In our special relationships, we think of a particular person as our savior, idol, bestie, or appointed partner. We adore them with very exclusive terms and special attention. Things that we reserve only for them and for no-one else.

This is the main mode of functioning of love in most people. Special love, for special people, in special ways. Or in other words, limited love, in exclusive situations, with a very small handful of individuals.

The ego in us loves this. It loves to love only a tiny subset of the Sonship. It loves to isolate and limit and constrain all love to one special chosen target recipient. It loves to really strongly play up how important and special and relied-upon that person is, because what this indirectly implies, is that everyone else sucks bigtime.

Special relationships therefore feed the ego 'persona' - the parts of life that it wants to keep and approve of - which is a very limited slice of reality - which it will eventually still attack and destroy. And while it feeds this persona, it relegates everything else to prison, which goes into your own mind as your 'shadow' self, filled with rejection and hate and attack. And that shadow self will attack your persona self and attack your special relationship and eventually try to destroy it. And as such romance turns to resentment. That's what the ego has in store for you when you play along with the special-love game. It ends in tears.

Ok so, being a bit dramatic ;-)

The point is, most people are stuck in this game, and there is a whole other way to experience life. And that means, bringing specialness into question, which is especially difficult when you have special relationships. It means that you will have to confront a sense of not depending on special people, but instead depending on God. It means you will have to examine why you can only love this one person and not everyone else, and also find out what it is within yourself that refuses to love everyone equally. Typically it's because you do not want to love yourself at all times, but only when you yourself are 'special' to yourself, which is probably not often.

Sometimes therefore special relationships have to go through a transition in order for the relationship to become 'holy', which means, the specialness (which is really a form of conditionality and limitation) has to be brought into question. And indeed, it may have to be released, which can be very painful, in order to make way for a greater expansion of love that overflows beyond the borders of the special relationship. How can you be unconditionally loving and uncondtionally yourself without letting go of the specialness that limits and imprisons you?

This doesn't have to mean the end of a relationship or necessarily its destruction, but at times it can seem that the special aspects of the relationship undergo a breakdown, to reveal a deeper unconditionality, a deeper more genuine more honest love, that doesn't put on a mask of pretense and perhaps doesn't play into the appearance of a typical special relationship. This means the relationship is becoming holy, in which the 'real selves' are starting to relate on terms of deeper honesty and greater willingness to love. Love actually increases, but it becomes in a sense less personally confining. It become more freeing, more allowing, more accepting, and that's different than how a special relationship typically starts out.

What remains then is a TRUE relationship, not only with another person but also with yourself, where you yourself are more genuine, where you are not dependent on the other person for the source of your love, where you are able to be of service, where you love them unconditionally, love yourself unconditionally, and also love beyond the walls of the 'relationship' unconditionally. What applies to you must apply to all. And as such, as you mature into unconditional love, you are maturing into a relationship with the entire Sonship, based on love instead of rejection and special attention.

This ultimately is the only way to love yourself.

"An unwilling will does not mean anything, because it is a contradiction in terms which actually leaves nothing. You can make yourself powerless only in a way that has NO MEANING AT ALL. When you think you are unwilling to will with God, you are not thinking. God's will IS thought. It cannot be contradicted by thought."

"And His Sons, who are like Him, cannot contradict themselves or Him. But their thought is so powerful that they can even imprison the mind of God's Son if they so choose. This choice does make the Son's function unknown TO HIM, but never to his Creator. And because it is not unknown to his Creator, it is forever knowable to him."

When we try to use our free will to will AGAINST free will, or in essence to "not use" your will, you attempt to be UN-willing. But this is a USE of will, and so makes no sense. It's more like, willing strongly that you don't will anything at all. It is a loss of will, and a loss of freedom. That is why it results eventually in the loss of the will to live (death).

What the ego and the world call free will, is actually a reduction in will, and an illusion of freedom. It's more like an opposition to will, a rogue or alien will, which in deceptive illusions SEEMS to will separate things, but in truth is not REALLY willing anything.

What SEEMS to be "independence" and autonomy separate from all others, held up like a hero, is really the absence of freedom, absence of self, and absence of life. The ego is not your self, it is the denial of your self, an unwillingness to be your living eternal self, which is why it resists life and induces the "death of you".

The illusion of conflicting and contradictory "wills" runs rampant in this world, but it is not really what free will looks like. IT's more like a bunch of prisoners who have imprisoned their will due to being unwilling to will like God. And in this world, being upside down and backwards, those who will the most "freely" are really the most unwilling to will with God.

This is why Jesus asks us to have a little (and later total) willingness. We need to move upwards into freedom, and into accord with God's will, so that we are willing freely. Or rather that we are willing anything at all. This is why in order to enter heaven, you have to be FULLY WILLING to do so. You cannot be forced there, because you ARE free, but in your "exile" you are resisting being free, using your free will to oppose your freedom. When you are ready, you will go home to God. And nothing will be able to stop you.

Unwillingness is really a state in which your will is being used to will against itself, and this means there is conflict in your willing. You are willing one thing, and opposing it at the same time. This can only CANCEL OUT the will's power and produce NO REAL EFFECTS. This in turn results in the mind seeming to "have no power to cause anything", which is why those who are unwilling have no miraculous power to heal or change the world.

When your will becomes undivided, and you are no longer willing against yourself, which is the secret of salvation, you become single-minded instead of split-minded, enter into miraculous power, and become unlimited and unopposed. Since you are no longer stopping yourself from exercising the power of God, there is NOTHING your holiness cannot do.

"No one comes to the atonement except willingly."

"God does not coerce."

"God commended His Spirit to you, and asks that you commend yours to Him."

"Nothing can prevail against our united wills because nothing can prevail against God's."

"Your will is free, and nothing can prevail against it."

"Nothing can prevail against a Son of God who commends his spirit into the Hands of his Father. 2 By doing this the mind awakens from its sleep and remembers its Creator. 3 All sense of separation disappears."

I find that a lot of ACIM students read the book too fast and sloppily and then approximate what they think they read and think it's saying something it's not.

For example I hear quite often cropping up people saying that the idea of "miracles are spectacles" is a bad thing and therefore, miracles cannot be things like walking on water or raising the dead because that would be a spectacle.

That's a GROSS misunderstanding of what it ACTUALLY says in the book, and it's even grosser when people USE it as a way to AVOID any reason to perform a spectacular miracle:

"A miracle is a reversal of the physical order because it brings more love to the giver AND the receiver. (A miracle is misunderstood when it is regarded as a spectacle.)"

Here it is clearly stating that if you think that a miracle is MERELY a spectacle, BECAUSE it is spectacular, then you have MISUNDERSTOOD IT. Largely because you're probably focusing on the changes in FORM and physicality and are taking it to be spectacular and impressive and such.

It literally actually says that if you think miracles are spectacles, or that a spectacular miracle has to be AVOIDED, you have MISUNDERSTOOD. This does NOT mean that miracles cannot BE spectacular.

Secondly...

"The use of miracles as a spectacle to INDUCE belief is wrong. They are really used for and by believers."

Here it clearly specifically says that if you USE a miracle to try to INDUCE BELIEF. .... then you are making a mistake. It goes on to clarify that miracles are supposed to be used BY believers, FOR believers. In other words, the issue here isn't that miracles are wrong for being spectacular, it's that if you USE them as party tricks without the proper purpose of healing/teaching and they are just some empty "spectacle" for show, you're probably trying to INDUCE BELIEF in someone ie persuade and impress them to COERCE them into believing something, which is really against their will.

So all it's doing in both counts is warning you about a couple of MISINTERPRETATIONS of miracles and their use. It NEVER EVER EVER EVER EVER SAYS that miracles must not be spectacular, or that all miracles that seem spectacular are wrong, or that you should never perform a spectacular miracle.

All it says is 1) if you are dwelling on how spectacular IT IS, you are missing the point. And 2) You shouldn't ABUSE miracles by trying to use them to manipulate people. Jesus is giving these warnings because he knows that miracles CAN DO SPECTACULAR THINGS, which COULD be a) misinterpreted by some people and b) abused by others. He knows that precisely because miracles CAN BE SPECTACULAR, he needs to make sure you are performing spectacular miracles for the RIGHT REASONS.

Never does it say in ANY WAY WHATSOEVER that you should not perform spectacular miracles.

This is another example of how people do not read carefully, skim over the words, get an impression and then ignore what it actually said and meant. So now you hear people pulling up this quote as a defense against miracles because they THINK that it said something like "spectacular miracles are wrong" and "miracles should not be spectacles so they shouldn't be spectacular."

It's a gross distortion of what it says, the purpose of Jesus saying it, the meaning of what he said, and what point he is making. We need to pay much more careful close attention to what ACIM ACTUALLY SAYS instead of listening to loosely interpreted second-hand impressions. Especially from people who are anti-miraculous and who want to keep pushing an agenda of never performing a miracle for anyone for any reason.

The body you have, no matter what its issues are, they are not who you are. Thankfully, you are immortal spirit. You're just using this body temporarily as a vehicle to interact with the world.

You've had other bodies of various kinds. Memory of that fact would immediately help you to look at your current body as not a fixed part of your identity, but just a 'house' that you temporarily live in.

You have attributed various properties to your sense of self based on the body you have, how it looks, what color it is, how it moves, what its problems are, but none of those things really are to do with who you really are.

Just because you, or your loved ones, are showing up IN a body, doesn't mean you or they ARE a body.

If you could keep in mind that you are not a body and "no-body" else is either, then you'd see that it's kind of funny how we all keep going around acting as though what applies to our body applies to us.

We groom our body, decorate our body, look at our body in the mirror, do weird things with our body, look at other bodies, notice what other bodies are decorated as, and generally speak to other bodies as though they are people. But it's what's inside the body that gives it life - spirit - which without it the body would be just an empty, lifeless host.

This is part of learning to see yourself and others as Christ. Christ is not a body. Overlooking the body and not being distracted by it is part of forgiveness. Not regarding people as bodies is part of forgiveness. Not identifying yourself as a body is part of forgiveness.

At some point you're going to stop using this body, probably, unless you somehow convert it into a higher form, and then when you stop using it and carry on your way, you'll recognize how it is not who you are.

It's like putting on some clothes and then starting to believe that you are the clothes. It's easy to do, given how intimate you are with the body and how closely it seems to match your every intention. You are creating it, after all. But it's not your self.

Almost everyone in the world remarks about how 'you' look, what 'you' did, where 'you' went etc... really all referring to the "hero of the dream" - the exalted body which everyone is worshipping. The body is a false idol, and just an instrument to use temporarily.

It is by overlooking form and recognizing/knowing the true nature of your identity and the identity of others, not confused with bodies, that miracles are possible.

Miracle principle 20: "Miracles reawaken the awareness that the spirit, not the body, is the altar of truth"

Miracle principle 42: "A major contribution of miracles is their strength in releasing you from your false sense of isolation"

Miracle principle 44: "The miracle is an expression of an inner awareness of Christ and the acceptance of His Atonement"

Miracle principle 50: "The miracle compares what you have made with creation, accepting what is in accord with it as true"

"I am not a body, I am free" - ACIM

Quote: "Freedom must be impossible as long as you perceive a body as yourself. The body is a limit. Who would seek for freedom in a body looks for it where it can not be found. The mind can be made free when it no longer sees itself as in a body, firmly tied to it and sheltered by its presence. If this were the truth, the mind were vulnerable indeed! "

In this world, the ego has reversed everything. What was visible has become invisible, and what was nothing at all seems to be something.

Similarly, in the world of form, "space" seems to be where nothing exists. And it seems like objects in the world exist within that space, as though they are real things and the space is nothing.

Space is not nothing, as such, it is "no thing". It is the container of things.

In reality, the container of everything is God, and is presence, and is all that is. It is the opposite of nothing. But in the ego's world, with everything back to front, space has come to symbolize nothingness.

So now in the ego world, you look to see where something is, and you look to objects instead of to the space that contains them. You think where objects exists, there something is, and where there are no objects, there is nothing. This is the ego's distraction. It is a device for making it appear that what is, is not, and what is not, is.

The ego has set up the physical universe in this way to always seem to point you in the wrong direction, to make it seem like the very thing that won't help you is what you want, and the very thing that would help you you do not want.

When you are thinking about questioning the ego, it would tell you not to look at your mind because, if you do, you'll discover that there is guilt there. It tells you not to look at the guilt, that you want to get away from it. And it tells you that getting away from it through denial and projection will make things better for you - that you'll become innocent. But this is a lie as well.

If you were to look within and question the guilt and question the idea of sin it's based on, you'd find out there is no sin. The ego doesn't want you to do that. Again it puts guilt in place as a signpost pointing away from itself, so that you'll head in the opposite direction. Similarly fear distracts you away from itself so that you think the problem is someone else.

Also in the ego's world, "change is life" and stagnation is death. Yet, stillness is actually life, and change is death. What we call life - stuff that changes and transformed and is born and dies, is not life at all. It's an illusion of life. Artificial. Backwards. It's a movement into not living. If stillness is life and in the ego's world stillness will kill you (e.g. your breathing stops), you will avoid stillness. See how cleverly it's set up?

Similarly every ego deception takes you away from yourself, takes you away from truth and leads you towards destruction. When you are trying to wake up from this illusion, that's why it seems so difficult. You are going against the grain of the entire world. It tells you to go one way, you need to go another. The ego tempts you to believe something, you need you unbelief it. You fear that someone is causing problems, you need to realize that you are the cause. We literally need to deprogram ourselves from being physically-oriented and deceived by this worlds' rules and all the ways in which things seem to mean something based on appearances of how they work here. This entire world is a grand deception and none of it is truth.

There are no laws but God's.

This world is an illusory opposition to God, and God did not create it.

"T-22.III.5. 3 The body's eyes see only form. 4 They cannot see beyond what they were made to see. 5 And they were made to look on error and not see past it. 6 Theirs is indeed a strange perception, for they can see only illusions, unable to look beyond the granite block of sin, and stopping at the outside form of nothing. 7 To this distorted form of vision the outside of everything, the wall that stands between you and the truth, is wholly true. 8 Yet how can sight that stops at nothingness, as if it were a solid wall, see truly? 9 It is held back by form, having been made to guarantee that nothing else but form will be perceived." - ACIM

**** This is a very important part of the Course. ****

Jesus is telling is clearly here that the physical world of FORM, all objects, all matter, the physical universe, the world, are NOTHING, it is the way that we experience a 'wall of sin' which stands between us and God, and we are quite literally incapable of seeing God while we use the body's eyes to see.

It is also telling us that the physical universe is not reality. Perception of 'form', which means, physical materials, objects, people's bodies, the planet, etc... if you are seeing that, you are seeing an illusion.

This is very hard for many people to accept even intellectually yet alone to experience this truth. "There is no world" fits right in here.

So it's one thing to wake up to the point of still seeing the physical world and yet somehow 'seeing God in it' because God is in your mind. Okay, that's a step closer. BUT... that's not going all the way.

Jesus is telling us from a CHRIST perspective, that we have to become able to recognize that ALL FORMS ARE ILLUSIONS and that there is a REALITY that is beyond form, formless, in which you not only live your real life with God but you also are completely infinite and unlimited.

It's not enough just to find a different way of perceiving form. It's not enough to learn to not judge form. It's not enough to overlook your personal judgements or mental distortions or guilty attitudes about the world or yourself. That is not the end of the story.

We are asked to really go ALL THE WAY.... to go beyond form entirely. To go all the way to IMMORTAL SPIRIT. To transcend all forms and all physical matter and all of space and time. To go all the way to the complete and total and permanent awareness of the ONE REALITY. That reality is completely abstract and has NO FORMS IN IT. None. No objects. No bodies. No physical universe. No planets.

So that means, it's important to learn at some stage how even the body's senses are misleading you, how you are deceived by the appearance of differences and objects, how the physical world is actually set up to BLOCK you from God, and how the world PHYSICALLY STOPS YOU from being with God by completely deceiving your awareness.

You need a vision which transcends form. A vision which sees Christ. And that doesn't just mean seeing Christ in your brother or seeing Christ in the body-self of your brother. It means seeing past ALL FORM to the Christ and ONLY SEEING THAT.

Not just to see and be aware of God, but to see and be aware of NOTHING ELSE as well.

As Jesus says, "There is nothing about me that you cannot attain. I have nothing that does not come from God. The difference between us now is that I have nothing else. This leaves me in a state which is only potential in you." - ACIM

Pure heaven.

When you're upset, you're having an experience. It seems very real to you. It's frightening. It seems that something has happened or something is true, and because it seems true it's scaring you.

But what you need to realize is that "you are not upset for the reason you think."

You think you're upset because of what a person did, or didn't do, or what happened, or what you saw. You think something other than yourself caused it, or that something's happening beyond your control. But this isn't really why you are upset.

You're having an experience right now of upset and fear and guilt and anger and shame, and that is inside of you. Its yours. But the main problem is you've placed the cause of this experience into something separate from you. You think it's that person who put these feelings there. You think it was that thing happening that caused this upset. And you see yourself as having been unfairly victimized by them. And now you're suffering and you can't get out of it.

Well all of this experiencing is inside you because it's yours, and it was already inside you BEFORE this person or event came along. You had it stored away in the back of your mind, unhealed. You are already full of all the upset and fear that you could possibly need to account for all of your upsetting experiences in every lifetime. You don't even need to find extra causes for adding "new stuff".

This upset that's in you wasn't put there by anyone else. It wasn't just created in you by some event that just happened. Nobody made you feel this way. Nobody is doing anything to you.

This is old stuff. It's always old stuff. Its the sense of sin and guilt from separating from God that you buried in your mind long ago, coming up inside of you to remind you of how you feel. And yes, it was maybe "triggered by" someone or something happening, or what they did, and because it was triggered by them you mistook this to mean it was caused by them. But all they did was mirror to you how you already felt, deep down, and so it popped into your awareness. And you asked them to do this for you.

Its not their fault.

This is about you. Its your stuff. Your feelings. Your experience. Your attitude. Your beliefs. Your way of looking at yourself. This is about your sense of separation from yourself and God and how you haven't forgiven yourself for what you think you did. That's what needs to be forgiven. You CAN'T forgive anyone else because nobody else is capable of doing anything to you!

You need self forgiveness. And that entails admitting that all of this stuff is self-inflicted and self-chosen and it's all your own stuff. It's not anyone else's fault. Nobody has made you feel this way. You agree that you should feel this way.

And so then, why do you feel this way? What is it you believe about yourself, in relationship to God, that has brought about this nightmarish experience? This fear, and guilt, and sin? Is it really true of you? Is God really against you or upset with you? Is he really abandoning you? Do you really need to be afraid of his revenge? Are you really a sinner?

Will you forgive yourself and recognize that you have NOT done what you thought you did, that it has had no effect on God whatsoever, that you are still innocent and loved? How about some relief, in knowing that nothing's gone wrong and you're still worthwhile? Or that God still unconditionally loves you right now and always will? That you haven't made Him go away and He isn't bearing any grudge or anger toward you? All you really want is to love and go Home.

You may find it hard to accept the truth, because you do not believe it about yourself. You look within yourself to see if it applies there and find yourself wanting. Your self doubts and your limitations work against your attempts to believe it.

What I'm finding is it can be more effective to borrow some clout from God. The train of thought goes along the lines of, "Is this true of God?". I ask myself if God can have this thing, this false thing, this problem, this suffering, this sickness, whatever it is.

For some reason I seem to be much more convinced that God is perfect and immortal and incapable of any kind of suffering than I am. So I use that fact. I contrast it against his nature and ask myself if I can believe that God has this. And usually I cannot, usually it seems ridiculous to even suggest it, and this helps me to be unconvinced of it also.

The underlying process here is simply "being one with God" more and more. Sharing everything with God. If something is true of God it is true of me. If it is not true of God then it is not true of me either. I am part of God. If I have something, God has to have it also. If God has something, I have to have it also. No exceptions, because we are one.

So if you are finding it a struggle to convince yourself that certain things are not true of you, that you don't have sufferings or illnesses or fears or guilts or whatever, instead of "doing it all by yourself" or in relation to yourself, do it in relation to God. Include God in the equation and question. You may find it a lot more effective and easier to let things go when you can see the impossibility of God having anything wrong with him.

You might also consider that this kind of practice is not merely one of many tools, but is in fact the end goal. We are supposed to be increasing our oneness with God. We are supposed to be seeing ourselves as sharing everything with him, and being like him in every way, having been created in his perfect likeness. To be one with God and like God is to remember your own true nature! This is the goal of the course, reunion with God and Self.

"But to heal is still to make whole. Therefore to heal is to UNITE with those who are LIKE you, because perceiving this likeness IS to recognize the Father."

"I am in the likeness of my Creator. I cannot suffer, I cannot experience loss, and I cannot die. I am not a body. I would recognize my reality today."

"And every dream serves only to conceal the Self Which is God's only Son, the likeness of Himself, the Holy One Who still abides in Him forever, as He still abides in me."

"Shut off from your Self, Who remains aware of His likeness to His Creator, your Self seems to sleep, while the part of your mind that weaves illusions in its sleep appears to be awake."

"Here is your answer to the world, and God's as well. For here it is you join with Him, His likeness being yours in this alone."

"God created man in his own image and likeness" is correct in meaning, but the words are open to considerable misinterpretation. This is avoided, however, if "image" is understood to mean "thought," and "likeness" is taken as "of a like quality." God DID create the Son in His own Thought, and of a quality like to His own. There IS nothing else."

"The Soul, because of its own likeness to its Creator, is creative. No Child of God is capable of losing this ability, because it is inherent in what he IS."

"YOU are a miracle. God creates only "that which, or one who, is of surpassing excellence or merit." Man is capable of this kind of creation, too, being in the image and likeness of his own Creator. Anything else is only his own nightmare, and does not exist. Only the Creations of Light are real."

Before the ego existed, you had a self, created by God. Just as everyone did. In the separation, you denied your self. The denial of self, was an attempt to destroy your self. But you had to have something to identify with. So you shifted your sense of "what am I" away from your soul, towards an ego that you invented.

The ego is really the idea of the denial of life, of God, and of your soul. It is the attempt to eradicate you, which is why all its efforts lead to death. While the ego seems to be a self, it really is a lack of self. It is the absence of you and the rejection of mind. It masquerades as a self, when in fact it is the opposite of having a self.

Having identified with it, when people talk about oneness and non-duality you might feel frightened, as if it means that YOU are going to end. So long as you are identified with your ego, which is a false and second self, you will interpret any movement towards God as threatening.

The ego does not understand union or oneness and interprets it as death. This is also why you have ego rebounds and feel afraid and offended when you try to move into the truth. It's not really that YOU are under threat, it's that the ego is. But having identified WITH it and believing it to be what you are, you interpret ITS fear as your own.

So then the idea of returning to oneness, seems threatening to your ego, because your ego indeed cannot exist in oneness. And if you think that your ego is your self, YOU WILL not want to wake up. It will seem to threaten you. Especially the idea that the ego does not exist at all, is taken by the ego as an attack, and YOU will experience this as an attack upon your very existence. But only IF you believe the ego is your self.

The truth is that when the ego is undone, this happens as a result of YOU dis-identifying with it. Or to put it another way, you reintegrate yourself, identifying with your soul/spirit, reclaiming your mind, and dis-associating from the ego. This means you stop believing that the ego is your self, or that you even have an ego. Once you can recognize that your self, and your ego, are two different things, you are no longer threatened by the idea of undoing it.

A return to heaven is not really a return to no self. In fact, the ego is the state of no self. It is the state of self denial. It is a denial of life and a denial of existence and of identity in Christ. Returning to heaven is a REUNION with your real self, a re-identifying as a soul or Son of God in the Sonship, and a reclaiming of your true nature. You actually are returning to HAVING a self. That's why this is all about RESURRECTION.

The self God created you to be is permanent and will always exist in reality. Your Holy Self is God-given and cannot ever be destroyed. It's only your identification or sense of "who am I" that has become confused. Shifting your "who am I" from the non-existent ego to the permanent soul, can be nothing but reassuring and authentic.

Some people interpret the course to mean there is either a oneness or a duality, either God alone or many egos. And that undoing egos results in God being alone again. But this is not sufficient or accurate. God created you as a real living being, and it is you IDENTIFYING WITH ego that produces the ego and the separation, NOT the creation of an individual identity. You were an individual (who also shared everything) before this all happened.

Returning to God is not the annihilation of your individuality, it is the reclaiming of your individuality. The ego is NOT individuality, it is the rejection of having any real identity at all.

"God who encompasses all being nevertheless created separate beings who have everything individually and want to share it to increase their joy."

I used to be really pretty vague about what the Atonement was or how it was really accessed or applied. People would say, "claim the atonement" or "accept the atonement". Forgiveness processes would say, do these steps, then "accept the atonement". The accepting of the atonement was never really explained and just seemed like some 'thing' that requires you to do some 'thing' to make it happen, and ... well, what the fuck is it?

I see now that the atonement literally means "nothing happened", in that, QUITE LITERALLY, this entire universe has not happened. All of history has not happened. The planets have not happened. Bodies, people, lives, events, NONE OF IT IS TRUE.

It's pretty extreme. It's pretty radical.

It HAS to mean that separation, sin, guilt, fear, punishment, suffering, sickness, loss, death, bodies, worlds, events, ALL have to be UNREAL, in order for the atonement to be the truth.

When I was attempting forgive, within the context of being in this "real world", where real-seeming people would be real-seeming assholes, and I would have to real-seemingly "DO" a real process to "undo" my belief that they were guilty etc... taking back projections and all that, claiming responsibility etc... the fact was that claiming responsibility for having been the cause of something REAL was still upsetting. Not a final solution.

It is CLEAR now, that the Atonement literally means this:

1) God does not believe whatsoever that you have sinned.

2) Your innocence is permanent.

3) Separation has not happened even slightly.

4) There has NOT been a physical universe created to symbolize the separation.

5) Sin, guilt, fear, punishment and death are not reality.

6) Bodies, matter, worlds, the universe, and everything that seems to happen in and to it, is not reality.

7) You cannot do anything wrong because there is no real place where anything wrong can REALLY happen.

8) You have NEVER really sinned.

9) Anything you thought you did, was an illusion. Sorry.

10) Your innocence is permanent and GUARANTEED.

This means to accept the atonement, you're going to have to literally question how and why you believe this "world" is reality. In your forgiveness, you need to get to where you are not just owning up to sins, but where you're owning up to having NOT sinned. You're not going to really convince yourself fully that you haven't sinned if you believe still that sin is real. You'll be saying it, but not really believe it. And you'll stop there.

The only way to do that is to recognize it was NOT actually a sin, because it was only an ILLUSION OF SIN happening. And that's because this whole world is an illusion and not real. To accept that everything you've been working to forgive DID NOT EVEN OCCUR, that's the atonement.

So if you can wind up after your forgiveness at THAT place, with THAT perspective, that NOTHING HAPPENED, and to realize WHY nothing happened (because it was illusion not reality), and to truly believe that this whole world is an illusion, THAT is accepting the atonement. That is what Jesus did. And Jesus now IS the atonement. He IS the demonstration that this universe does not really exist, and only GOD'S TRUTH is true.

Nothing happened because sin is not real because the world is not real.

From "What is forgiveness:"

"Forgiveness recognizes what you thought your brother did to you has not occurred. It does not pardon sins and make them real. It sees there was no sin. And in that view are all your sins forgiven. " - ACIM

How is it possible for what someone does to have NOT OCCURRED? Like, 100% has not occurred? Because it's not REALITY! If your forgiveness process does not recognize that the world is not real, it is not a complete forgiveness and you are failing to accept the atonement. To accept it is to understand, know, experience, and recognize as TRUE, 100%, that nothing has gone wrong but in an ILLUSION of it going wrong, which isn't real, so there's nothing to worry about! Then you can celebrate real freedom from the INSANE belief that the physical universe is reality.