A miracle is a correction. It does not create, nor really change at all. It merely looks on devastation, and reminds the mind that what it sees is false. It undoes error, but does not attempt to go beyond perception, nor exceed the function of forgiveness. Thus it stays within time's limits. Yet it paves the way for the return of timelessness and love's awakening, for fear must slip away under the gentle remedy it gives.
A miracle contains the gift of grace, for it is given and received as one. And thus it illustrates the law of truth the world does not obey, because it fails entirely to understand its ways. A miracle inverts perception which was upside-down before, and thus it ends the strange distortions that were manifest. Now is perception open to the truth. Now is forgiveness seen as justified.
Forgiveness is the home of miracles. The eyes of Christ deliver them to all they look upon in mercy and in love. Perception stands corrected in His sight, and what was meant to curse has come to bless. Each lily of forgiveness offers all the world the silent miracle of love. And each is laid before the Word of God upon the universal altar to Creator and creation, in the Light of perfect purity and endless joy.
The miracle is taken first on faith, because to ask for it implies the mind has been made ready to conceive of what it cannot see and does not understand. Yet faith will bring its witnesses to show that what it rested on is really there. And thus the miracle will justify your faith in it, and show it rested on a world more real than what you saw before; a world redeemed from what you thought you saw.
Miracles fall like drops of healing rain from Heaven on a dry and dusty world, where starved and thirsty creatures came to die. Now they have water. Now the world is green. And everywhere the signs of life spring up, to show that what is born can never die, for what has life has immortality.
Unless you are guiltless you cannot know God, Whose Will is that you know Him. Therefore, you MUST be guiltless. But, if you do not accept the necessary conditions for knowing Him, YOU HAVE DENIED HIM, and do not recognize Him, though He is all around you. He cannot be known without His Son, whose guiltlessness IS the condition for knowing Him. Accepting His Son as guilty is denial of the Father so complete, that knowledge is swept away from recognition, in the very mind where God Himself has placed it. If you would but listen, and learn how impossible this is! Do not endow Him with attributes YOU understand. You made Him not, and anything YOU understand, is not of Him.
Your task is not to make reality. It is here, WITHOUT your making, but NOT without YOU. You who have thrown your selves away, and valued God so little, hear me speak for Him, and for yourselves. You cannot understand how much your Father loves you, for there is no parallel in your experience of the world to help you understand it. There is nothing on earth with which it can compare, and nothing you have ever felt, APART from Him, that resembles it ever so faintly. You cannot even give a blessing in perfect gentleness. Would you know of One Who gives forever, and Who knows of nothing EXCEPT giving?
The Children of Heaven live in the light of the blessing of their Father, because THEY KNOW THAT THEY ARE SINLESS. The Atonement was established as the means of restoring guiltlessness to the mind which has denied it, and thus denied Heaven to Itself. Atonement teaches you the true condition of the Son of God. It does NOT teach you what you are, or what your Father is. The Holy Spirit, Who remembers this FOR you, merely teaches you how to REMOVE the blocks that stand between you and what YOU know. His memory is YOURS. If you remember what YOU have made, you are remembering nothing. Remembrance of reality is in HIM, and THEREFORE in you.
Today's idea, completely alien to the ego and the thinking of the world, is crucial to the thought reversal which this course will bring about. If you believed this statement there would be no problem in complete forgiveness, certainty of goal, and sure direction. You would understand the means by which salvation comes to you, and would not hesitate to use it now.
Let us consider what you do believe in place of this idea. It seems to you that other people are apart from you, and able to behave in ways which have no bearing on your thoughts, nor theirs on yours. Therefore your attitudes have no effect on them, and their appeals for help are not in any way related to your own. You further think that they can sin without affecting your perception of yourself, while you can judge their sin and yet remain apart from condemnation and at peace.
When you "forgive" a sin, there is no gain to you directly. You give charity to one unworthy merely to point out that you are better, on a higher plane than he whom you forgive. He has not earned your charitable tolerance, which you bestow on one unworthy of the gift because his sins have lowered him beneath a true equality with you. He has no claim on your forgiveness. It holds out a gift to him but hardly to yourself.
Thus is forgiveness basically unsound; a charitable whim, benevolent yet undeserved; a gift bestowed at times, at other times withheld. Unmerited, withholding it is just, nor is it fair that you should suffer when it is withheld. The sin which you forgive is not your own. Someone apart from you committed it and if you then are gracious unto him by giving him what he does not deserve, your gift is no more yours than was his sin.
If this be true, forgiveness has no grounds on which to rest dependably and sure. It is an eccentricity in which you sometimes choose to give indulgently an undeserved reprieve. Yet it remains your right to let the sinner not escape the justified repayment for his sin. Think you the Lord of Heaven would allow the world's salvation to depend on this? Would not His care for you be small indeed if your salvation rested on a whim?
You do not understand forgiveness. As you see it, it is but a check upon overt attack, without requiring correction in your mind. It cannot give you peace as you perceive it. It is not a means for your release from what you see in someone other than yourself. It has no power to restore your unity with him to your awareness. It is not what God intended it to be for you.
Not having given Him the gift He asks of you, you cannot recognize His gifts, and think He has not given them to you. Yet would He ask you for a gift unless it was for you? Could He be satisfied with empty gestures, and evaluate such petty gifts as worthy of His Son? Salvation is a better gift than this, and true forgiveness, as the means by which it is attained, must heal the mind that gives, for giving is receiving. What remains as unreceived has not been given, but what has been given must have been received.
Today we try to understand the truth that giver and receiver are the same. You will need help to make this meaningful because it is so alien to the thoughts to which you are accustomed. But the Help you need is there. Give Him your faith today and ask Him that He share your practicing in truth today. And if you only catch a tiny glimpse of the release which lies in the idea we practice for today, this is a day of glory for the world.
Give fifteen minutes twice today to the attempt to understand today's idea. It is the thought by which forgiveness takes its proper place in your priorities. It is the thought that will release your mind from every bar to what forgiveness means, and let you realize its worth to you.
In silence close your eyes upon the world which does not understand forgiveness, and seek sanctuary in the quiet place where thoughts are changed and false beliefs laid by. Repeat today's idea, and ask for help in understanding what it really means. Be willing to be taught. Be glad to hear the Voice of truth and healing speak to you, and you will understand the words He speaks, and recognize He speaks your words to you.
As often as you can, remind yourself you have a goal today; an aim which makes this day of special value to yourself and all your brothers. Do not let your mind forget this goal for long, but tell yourself:
"All that I give is given to myself.
The Help I need to learn that this is true
Is with me now. And I will trust in Him."
Then spend the quiet moment, opening your mind to His correction and His Love. And what you hear of Him you will believe, for what He gives will be received by you.
Today's idea expresses something stronger than mere determination. It gives vision priority among your desires. You may feel hesitant about using the idea on the ground that you are not sure you really mean it. This does not matter. The purpose of today's exercises is to bring the time when the idea will be wholly true a little nearer.
There may be a great temptation to believe that some sort of sacrifice is being asked of you when you say you want to see above all else. If you become uneasy by the lack of reservation involved, add:
"Vision has no cost to anyone."
If fear of loss still persists, add further:
"It can only bless."
The idea for today needs many repetitions for maximum benefit. It should be used at least every half hour, and more often if possible. You might try for every 15 or 20 minutes. It is recommended that you set a definite time interval for using the idea when you wake or shortly afterwards, and attempt to adhere to it throughout the day. It will not be difficult to do this, even if you are engaged in conversation or otherwise occupied at the time. You can still repeat one short sentence to yourself without disturbing anything that is going on.
The real question is how often will you remember? How much do you want today's idea to be true? Answer one of these two questions, and you have answered the other. You will probably miss several applications, and perhaps quite a number. Do not be disturbed by this, but do try to keep on your schedule from then on. If only once during the day you feel that you were perfectly sincere while you were repeating today's idea, you can be sure that you have saved yourself many years of effort.
The Christ in you inhabits NOT a body. Yet He IS in you. And thus MUST it be that YOU are not within a body. What is within you CANNOT be outside. And it is certain that YOU cannot be APART from what is at the very CENTER of your life. What gives you life cannot be housed in death. NO MORE CAN YOU. Christ is within a frame of holiness, whose ONLY purpose is that He may be made manifest to those who know Him not; that He may call to them to come to Him, and see Him where they THOUGHT their bodies were. Then will their bodies melt away, that they may frame His holiness in them.
No-one who carries Christ in him can fail to recognize Him everywhere. EXCEPT IN BODIES. And, as long as they believe THEY are in bodies, where they think they are He CANNOT be. And so they carry Him unknowingly, and do not make Him manifest. And thus they do not recognize Him where He IS. The son of man is NOT the risen Christ. Yet does the Son of God abide EXACTLY where he is, and walks with him, within his holiness, as plain to see as is his specialness set forth within his body.
The body needs NO healing. But the mind that thinks it IS a body is sick indeed! And it is here that Christ sets forth the remedy. His PURPOSE folds the body in His light, and fills it with the holiness that shines from HIM. And nothing that the body says or does but makes HIM manifest. To those who know Him not it carries Him, in gentleness and love, to heal their minds. Such is the mission that your brother has for YOU. And such it MUST be that YOUR mission is for HIM.
No one can give unless he has. In fact, giving is proof of having. We have made this point before. What seems to make it hard to credit is not this. No one can doubt that you must first possess what you would give. It is the second phase on which the world and true perception differ. Having had and given, then the world asserts that you have lost what you possessed. The truth maintains that giving will increase what you possess.
How is this possible? For it is sure that if you give a finite thing away, your body's eyes will not perceive it yours. Yet we have learned that things but represent the thoughts which make them. And you do not lack for proof that when you give ideas away, you strengthen them in your own mind. Perhaps the form in which the thought seems to appear is changed in giving. Yet it must return to him who gives. Nor can the form it takes be less acceptable. It must be more.
Ideas must first belong to you before you give them. If you are to save the world, you first accept salvation for yourself. But you will not believe that this is done until you see the miracles it brings to everyone you look upon. Herein is the idea of giving clarified and given meaning. Now you can perceive that by your giving is your store increased.
Protect all things you value by the act of giving them away, and you are sure that you will never lose them. What you thought you did not have is thereby proven yours. Yet value not its form. For this will change, and grow unrecognizable in time, however much you try to keep it safe. No form endures. It is the thought behind the form of things that lives unchangeable.
Give gladly. You can only gain thereby. The thought remains and grows in strength as it is reinforced by giving. Thoughts extend as they are shared, for they can not be lost. There is no giver and receiver in the sense the world conceives of them. There is a giver who retains; another who will give as well. And both must gain in this exchange, for each will have the thought in form most helpful to him. What he seems to lose is always something he will value less than what will surely be returned to him.
Never forget you give but to yourself. Who understands what giving means must laugh at the idea of sacrifice. Nor can he fail to recognize the many forms which sacrifice may take. He laughs as well at pain and loss, at sickness and at grief, at poverty, starvation and at death. He recognizes sacrifice remains the one idea that stands behind them all, and in his gentle laughter are they healed.
Illusion recognized must disappear. Accept not suffering, and you remove the thought of suffering. Your blessing lies on everyone who suffers when you choose to see all suffering as what it is. The thought of sacrifice gives rise to all the forms that suffering appears to take. And sacrifice is an idea so mad that sanity dismisses it at once.
Never believe that you can sacrifice. There is no place for sacrifice in what has any value. If the thought occurs, its very presence proves that error has arisen, and correction must be made. Your blessing will correct it. Given first to you, it now is yours to give as well. No form of sacrifice and suffering can long endure before the face of one who has forgiven and has blessed himself.
The lilies that your brother offers you are laid upon your altar, with the ones you offer him beside them. Who could fear to look upon such lovely holiness? The great illusion of the fear of God diminishes to nothingness before the purity that you will look on here. Be not afraid to look. The blessedness you will behold will take away all thought of form, and leave instead the perfect gift forever there, forever to increase, forever yours, forever given away.
Now are we one in thought, for fear has gone. And here, before the altar to one God, one Father, one Creator and one Thought, we stand together as one Son of God. Not separate from Him Who is our Source; not distant from one brother who is part of our one Self Whose innocence has joined us all as one, we stand in blessedness and give as we received. The Name of God is on our lips. And as we look within, we see the purity of Heaven shine in our reflection of our Father's Love.
Now are we blessed, and now we bless the world. What we have looked upon we would extend, for we would see it everywhere. We would behold it shining with the grace of God in everyone. We would not have it be withheld from anything we look upon. And to ensure this holy sight is ours, we offer it to everything we see. For where we see it, it will be returned to us in form of lilies we can lay upon our altar, making it a home for Innocence Itself, Who dwells in us and offers us His Holiness as ours.
Judgment, like other devices by which the world of illusions is maintained, is totally misunderstood by the world. It is actually confused with wisdom, and substitutes for truth. As the world uses the term, an individual is capable of "good" and "bad" judgment, and his education aims at strengthening the former and minimizing the latter. There is, however, considerable confusion about what these categories mean. What is "good" judgment to one is "bad" judgment to another. Further, even the same person classifies the same action as showing "good" judgment at one time and "bad" judgment at another time. Nor can any consistent criteria for determining what these categories are be really taught. At any time the student may disagree with what his would-be teacher says about it, and the teacher himself is inconsistent in what he believes they are.
"Good judgment" in these terms, does not mean anything. No more does "bad." It is necessary for the teacher of God to realize not that he should not judge, but that he cannot. In giving up judgment he merely gives up what he did not have. He gives up an illusion; or better, he has an illusion of giving up. He has actually merely become more honest. Recognizing that judgment was always impossible for him, he no longer attempts it. This is no sacrifice. On the contrary, he puts himself in a position where judgment through him rather than by him can occur. And this Judgment is neither "good" nor "bad." It is the only Judgment there is, and it is only one: "God's Son is guiltless, and sin does not exist."
The aim of our curriculum, unlike the goal of the world's learning, is the recognition that judgment in the usual sense is impossible. This is not an opinion but a fact. In order to judge anything rightly, one would have to be fully aware of an inconceivably wide range of things; past, present and to come. One would have to recognize in advance all the effects of his judgments on everyone and everything involved in them in any way. And one would have to be certain there is no distortion in his perception, so that his judgment would be wholly fair to everyone on whom it rests now and in the future. Who is in a position to do this? Who except in grandiose fantasies would claim this for himself?
Remember how many times you thought you knew all the "facts" you needed for judgment, and how wrong you were! Is there anyone who has not had this experience? Would you know how many times you merely thought you were right, without ever realizing you were wrong? Why would you choose such an arbitrary basis for decision-making? Wisdom is not judgment; it is the relinquishment of judgment. Make then but one more judgment. It is this; there is Someone with you Whose judgment is perfect. He does know all the facts, past, present and to come. He does know all the effects of His judgment on everyone and everything involved in any way. And He is wholly fair to everyone, for there is no distortion in His perception.
Therefore lay judgment down, not with regret but with a sigh of gratitude. Now are you free of a burden so great that you could merely stagger and fall down beneath it. And it was all illusion. Nothing more. Now can the teacher of God rise up unburdened, and walk lightly on. Yet it is not only this that is his benefit. His sense of care is gone, for he has none. He has given it away, along with judgment. He gave himself to Him Whose judgment he has chosen now to trust instead of his own. Now he makes no mistakes. His Guide is sure. And where he came to judge he comes to bless. Where now he laughs he used to come to weep.
It is not difficult to relinquish judgment. But it is difficult indeed to try to keep it. The teacher of God lays it down happily the instant he recognizes its cost. All of the ugliness he sees about him is its outcome. All of the pain he looks upon is its result. All of the loneliness and sense of loss; of passing time and growing hopelessness; of sickening despair and fear of death; all these have come of it. And now he knows that these things need not be. Not one is true. For he has given up their cause, and they, which never were but the effects of his mistaken choice, have fallen from him. Teacher of God, this step will bring you peace. Can it be difficult to want but this?
God's Name is holy, but no holier than yours. To call upon His Name is but to call upon your own. A father gives his son his name, and thus identifies the son with him. His brothers share his name, and thus are they united in a bond to which they turn for their identity. Your Father's Name reminds you who you are, even within a world which does not know; even though you have not remembered it.
God's Name can not be heard without response, nor said without an echo in the mind which calls you to remember. Say His Name, and you invite the angels to surround the ground on which you stand, and sing to you as they spread out their wings to keep you safe, and shelter you from every worldly thought that would intrude upon your holiness.
Repeat God's Name and all the world responds by laying down illusions. Every dream the world holds dear has suddenly gone by, and where it seemed to stand you find a star; a miracle of grace. The sick arise, healed of their sickly thoughts. The blind can see; the deaf can hear. The sorrowful cast off their mourning, and the tears of pain are dried as happy laughter comes to bless the world.
Repeat the Name of God and little names have lost their meaning. No temptation but becomes a nameless and unwanted thing before God's Name. Repeat His Name and see how easily you will forget the names of all the gods you valued. They have lost the name of god you gave them. They become anonymous and valueless to you, although before you let the Name of God replace their little names, you stood before them worshipfully, naming them as gods.
Repeat the Name of God and call upon your Self, Whose Name is His. Repeat His Name and all the tiny, nameless things on earth slip into right perspective. Those who call upon the Name of God can not mistake the nameless for the Name, nor sin for grace nor bodies for the holy Son of God. And should you join a brother as you sit with him in silence, and repeat God's Name along with him within your quiet minds, you have established there an altar which reaches to God Himself and to His Son.
Practice but this today; repeat God's Name slowly again and still again. Become oblivious to every name but His. Hear nothing else. Let all your thoughts become anchored on This. No other words we use except at the beginning, when we say today's idea but once. And then God's Name becomes our only thought, our only word, the only thing that occupies our minds, the only wish we have, the only sound with any meaning, and the only Name of everything that we desire to see; of everything that we would call our own.
Thus do we give an invitation which can never be refused. And God will come and answer it Himself. Think not He hears the little prayers of those who call on Him with names of idols cherished by the world. They cannot reach Him thus. He cannot hear requests that He be not Himself, or that His Son receive another name than His. Repeat His Name and you acknowledge Him as sole Creator of Reality. And you acknowledge also that His Son is part of Him, creating in His Name.
Sit silently and let His Name become the all-encompassing idea which holds your mind completely. Let all thoughts be still except this one. And to all other thoughts respond with This, and see God's Name replace the thousand little names you gave your thoughts, not realizing that there is One Name for all there is, and all that there will be.
Today you can achieve a state in which you will experience the gifts of grace. You can escape all bondage of the world, and give the world the same release you found. You can remember what the world forgot, and offer it your own remembering. You can accept today the part you play in its salvation and your own as well, and both can be accomplished perfectly.
Turn to the Name of God for your release, and it is given you. No prayer but this is necessary, for it holds them all within it. Words are insignificant and all requests unneeded when God's Son calls on His Father's Name. His Father's Thoughts become his own. He makes his claim to all his Father gave, is giving still, and will forever give. He calls on Him to let all things he thought he made be nameless now, and in their place the holy Name of God becomes his judgment of their worthlessness.
All little things are silent. Little sounds are soundless now. The little things of earth have disappeared. The universe consists of nothing but the Son of God who calls upon his Father. And his Father's Voice gives answer in his Father's holy Name. In this eternal, still relationship, in which communication far transcends all words and yet exceeds in depth and height whatever words could possibly convey, is peace eternal. In our Father's Name, we would experience this peace today. And in His Name it shall be given us.
There is a place in you where this whole world has been forgotten. Where no memory of sin and of illusion linger still. There is a place in you which time has left, and echoes of eternity are heard. There is a resting place so still no sound except a hymn to Heaven rises up to gladden God the Father and the Son. Where Both abide are They remembered Both. And where They are is Heaven and is peace. Think not that you can change Their dwelling place. For your Identity abides in Them, and where They are, forever must YOU be.
The changelessness of Heaven is in you, so deep within that nothing in this world but passes by, unnoticed and unseen. The still infinity of endless peace surrounds you gently in its soft embrace, so strong and quiet, tranquil in the might of its Creator, nothing can intrude upon the sacred Son of God within. Here is the role the Holy Spirit gives to you who wait upon the Son of God, and would behold him waken and be glad: He is a part of you, and you of him, BECAUSE he is his Father's Son, and not for ANY purpose you may see in him. Nothing is asked of you but to ACCEPT the Changeless and Eternal that abide in him, for YOUR Identity is there.
The peace in you CAN but be found in him. And every thought of love you offer him but brings you nearer to your wakening to peace eternal and to endless joy. This sacred Son of God is like yourself; the mirror of his Father's Love for you, the soft reminder of his Father's Love by which he was created, and which still abides in him, as It abides in you. Be very still, and hear God's Voice in him, and let It tell you what his function is. He was created that YOU might be whole, for only the complete can be a part of God's Completion, Which created you.
There is no gift the Father asks of you but that you see in all creation but the shining glory of His Gift to you. Behold His Son, His perfect gift, in whom his Father shines forever, and to whom is all creation given as his own. BECAUSE he has it is it given you, and where it lies in him behold YOUR peace. The quiet that surrounds you dwells in him, and FROM this quiet come the happy dreams in which your hands are joined in innocence. These are not hands that grasp in dreams of pain. They hold no sword, for they have left their hold on every vain illusion of the world. And, being empty, they received instead a brother's hand in which completeness lay.
If you but knew the glorious goal that lies beyond forgiveness, you would not keep hold on any thought, however light the touch of evil on it may appear to be. For you would understand how great the cost of holding anything God did not give in minds that can direct the hand to bless, and lead God's Son unto His Father's house. Would you not WANT to be a friend to him, created by his Father as His home? If God esteems him worthy of Himself, would YOU attack him with the hands of hate? Who would lay bloody hands on Heaven itself, and hope to find its peace? Your brother thinks he holds the hand of death. Believe him not. But learn, instead, how blessed are you who can release him, just by offering him yours.
A dream is given you in which he is your Savior, NOT your enemy in hate. A dream is given you in which you have forgiven him for all his dreams of death; a dream of hope you SHARE with him, instead of dreaming evil separate dreams of hate. Why does it seem so hard to share this dream? Because, unless the Holy Spirit gives the dream its function, it was made for hate, and will continue in death's services. Each form it takes in some way calls for death. And those who serve the lord of death have come to worship in a separated world, each with his tiny spear and rusted sword, to keep his ancient promises to die.
Such is the core of fear in every dream that has been kept apart from use by Him Who sees a different function for a dream. When dreams are SHARED, they lose the function of attack and separation, even though it was for this that every dream was made. Yet nothing in the world of dreams remains without the hope of change and betterment, for here is NOT where changelessness is found. Let us be glad indeed that this is so, and seek not the eternal in this world. Forgiving dreams are means to step aside from dreaming of a world OUTSIDE yourself. And leading finally beyond ALL dreams, unto the peace of everlasting life.
You have made by projection, but God has created by extension. The cornerstone of God's creation is YOU, for HIS thought system is light. Remember the rays that are there unseen. The more you approach the center of HIS thought system, the clearer the light becomes. The closer you come to the foundation of the ego's thought system, the darker and more obscure becomes the way. But even the little spark in your mind is enough to lighten it. Bring this light fearlessly with you, and hold it up to the foundation of the ego's thought system bravely. Be willing to judge it with perfect honesty. Open the dark stone of terror on which it rests, and bring it out into the light. There you will see that it rests on meaninglessness, and that everything of which you have been afraid was based on nothing.
My brother, you are part of God and part of me. When you have at last looked at the ego's foundation without shrinking, you will also have looked upon ours. I come to you from our Father, to offer you everything again. Do not refuse it to keep a dark cornerstone hidden, for ITS protection will not save you. I GIVE you the lamp, and I will go with you. You will not take this journey alone. I will lead you to your true Father, Who hath need of you, as I have. Will you not answer the call of love with joy?
You HAVE learned your need of healing. Would you bring anything ELSE to the Sonship, KNOWING your need of it for yourself? For in this lies the beginning of knowledge; the foundation on which God will help you build again the thought system which you share WITH Him. Not one stone you place upon it but will be blessed by Him. For you will be restoring the holy dwelling place of His Son, where He wills His Son to be, and where he IS. In whatever part of the mind of God's Son you restore this reality, you restore it to YOURSELF. For you dwell in the Mind of God WITH your brother, for God Himself did not will to be alone.
To be alone is to be separated from Infinity, but how can this be, if Infinity has no end? No-one can BE beyond the limitless, because what has NO limits, must be everywhere. There are no beginnings and no endings in God, Whose Universe is Himself. Can you exclude yourself from the Universe, or from God, Who IS the Universe? I and my Father are one with YOU, for you are part of us. Do you REALLY believe that part of God can be missing or lost to Him?
If you were not part of God, His Will would not be unified. Is this conceivable? Can part of His Mind contain nothing? If your place in His Mind cannot be filled by anyone EXCEPT you, and your filling it WAS your creation, WITHOUT you, there would be an empty place in God's Mind. Extension cannot be blocked, and it has no voids. It continues forever, however much it is denied. Your DENIAL of its reality arrests it in time, but not in Eternity. That is why your creations have not ceased to be extended, and why so much is waiting for your return.
Waiting is possible ONLY in time, but time has no meaning. You who made delay can leave time behind, simply by recognizing that neither beginnings nor endings were created by the Eternal, Who placed no limits on His creation nor upon those who create like Him. You do not know this, simply because you have tried to limit what HE created, and so you believe that ALL creation is limited. How, then, could you know YOUR creations, having DENIED Infinity? The laws of the universe do not permit contradiction. What holds for God holds for you. If you believe YOU are absent from God, you WILL believe He is absent from you.
Infinity is meaningless WITHOUT you, and YOU are meaningless without God. There IS no end to God and His Son, for we ARE the universe. God is not incomplete, and He is not childless. Because He did not will to be alone, He created a Son like Himself. Do not deny Him His Son, for your unwillingness to accept His Fatherhood has denied you yours. See His creations as HIS Son, for yours were created in honor of Him.
The universe of love does not stop because you do not see it, and your closed eyes have not lost the ability to see. Look upon the glory of His creation, and you will learn what God has kept for YOU. God has given you a place in His Mind which is yours forever. But you could keep it only by Giving it, as it was given to you. Could YOU be alone there, if it was given you because GOD did not will to be alone? God's Mind cannot be lessened. It can ONLY be increased, and EVERYTHING He creates has the function of creating. LOVE DOES NOT LIMIT, and what it creates is not limited.
To give without limit is God's Will for you, because only this can bring you the joy which is His, and which He wills to share with YOU. Your love is as boundless as His because it IS His. Could any part of Him be WITHOUT His Love, and could any part of His Love be contained? God is your heritage, because His one gift is Himself. How can you give except LIKE Him, if you would know His gift to YOU? Give, then, without limit and without end, to learn how much HE has given YOU. Your ability to ACCEPT Him depends on your willingness to give as He gives. Your fatherhood and your Father are One.
God willed to create, and your will is His. It follows, then, that YOU will to create, since your will follows from His. And being the extension of His will, yours MUST be the same. Yet what you will, you do not know. This is not strange, when you realize that to deny IS to not know. God's Will was that you are His Son. By DENYING this, you denied your OWN will, and therefore DO NOT KNOW WHAT IT IS. The reason you must ask what God's Will is in everything, is merely because It IS yours. YOU do not know what it is, but the Holy Spirit REMEMBERS IT FOR YOU.
Ask him, therefore, what God's Will is for you, and He will tell you YOURS. It cannot be too often repeated that you do NOT KNOW it. Whenever what the Holy Spirit tells you appears to be coercive, it is ONLY because YOU DO NOT RECOGNIZE YOUR OWN WILL. The projection of the ego makes it appear as if God's Will is OUTSIDE yourself, and therefore NOT YOURS. In THIS interpretation, it IS possible for God's Will and yours to conflict. God, then, may seem to demand of you what you do NOT want to give, and thus DEPRIVE you of what you want. Would God, Who wants ONLY your will, be capable of this? Your will is His Life, which He has GIVEN to you. Even in time you cannot live apart from Him, for sleep is not death. What He created can sleep, but it CANNOT die. Immortality is His Will for His Son, and His Son's will for HIMSELF. Yet God's Son cannot will death for himself, because His Father is Life, and HIS SON IS LIKE HIM.
Creation is your will because it is His. You cannot be happy unless you do what you will truly, and you CHANGE this, because it is immutable. But it is immutable by God's Will AND YOURS, for otherwise His Will would not have been extended. You are afraid to know God's Will, because you believe it is NOT yours. This belief is your whole sickness, and your whole fear. Every symptom of sickness and fear arises here, because this is the belief that makes you want not to know. Believing this, you hide in darkness, denying that the Light is in YOU.
You are asked to trust the Holy Spirit only because He speaks for YOU. He is the Voice for God, but never forget that God did not will to be alone. He SHARES His Will with you; He does not thrust it UPON you. Always remember that what He gives He holds, so that nothing He gives CAN contradict Him. You who share His Life must share it to KNOW it, for sharing IS knowing. Blessed are you who learn that to hear the Will of your Father, is to know your own. For it is YOUR will to be LIKE Him, Whose Will it is that it be so.
God's Will is that His Son be One, and united with Him in His Oneness. That is why healing is the beginning of the recognition that YOUR WILL IS HIS.