Section 3 - The Forms of Error

It is NOT difficult to understand the reasons why you do not ask the Holy Spirit to solve ALL problems for you. HE has not a greater difficulty in resolving some than others. Every problem is the SAME to Him, because each one is solved in just the SAME respect, and through the SAME approach. The aspects that NEED solving do not change, whatever FORM the problem seems to take. A problem can appear in MANY forms, and it will do so while the problem lasts. It serves no purpose to attempt to solve it in a SPECIAL form. It WILL recur, and then recur again and yet again, until it has been answered for ALL time, and will not rise again in ANY form. And ONLY then are you RELEASED from it.

You HAVE no problems, though you THINK you have. And yet you COULD not think so, if you saw them vanish one by one, WITHOUT regard to size, complexity, or place and time, or ANY attribute which you perceive that makes each one seem different from the rest. Think not the limits YOU impose on what you see can limit God in ANY way. The miracle of justice can correct ALL errors. Every problem IS an error. It does injustice to the Son of God, and therefore is not true. The Holy Spirit does not evaluate injustices as great or small, or more or less. They have NO properties to Him. They are mistakes from which the Son of God IS suffering, but needlessly. And so He takes the thorns and nails away. He does not pause to judge whether the hurt be large or little. He makes but one judgment; that to hurt God's Son MUST be unfair, and therefore is not so.

You who believe it safe to give but SOME mistakes to be corrected while you keep the others to yourself, remember this: Justice is total. There IS no such thing as partial justice. If the Son of God is guilty, then is he condemned, and he DESERVES no mercy from the God of justice. But ask not God to punish him because YOU find him guilty, and would have him die. God OFFERS you the means to see his innocence. Would it be fair to punish him because you will not LOOK at what is there to see? Each time you keep a problem for YOURSELF to solve, or judge that it is one which HAS no resolution, you have made it great, and past the hope of healing. You deny the miracle of justice CAN be fair.

If God is just, then CAN there be NO problems that justice cannot solve. But YOU believe that some injustices ARE fair and good, and necessary to preserve yourself. It is THESE problems that you think are great, and cannot BE resolved. For there are those you WANT to suffer loss, and NO-ONE whom you wish to be preserved from sacrifice entirely. Consider once again your special function. ONE is given you to see in him his perfect sinlessness. And you will ASK no sacrifice of him, because you could not will he suffer loss. The miracle of justice you call forth will rest on you as surely as on him. Nor will the Holy Spirit be content until it is received by everyone. For what you give to Him IS everyone's, and BY your giving it can He ensure that everyone receives it equally.

Think, then, how great your OWN release will be, when you are willing to receive correction for ALL your problems. You will not keep ONE, for pain in ANY form you will not WANT. And you will see each little hurt resolved before the Holy Spirit's gentle sight. For all of them ARE little in His sight and worth no more than just a tiny sigh before they disappear, to be forever undone and unremembered. What seemed once to be a SPECIAL problem, a mistake WITHOUT a remedy, or an affliction WITHOUT a cure, has been transformed into a universal blessing. Sacrifice is gone. And in its place, the Love of God can be remembered, and will shine away all memory of sacrifice and loss.

He cannot BE remembered until justice is loved INSTEAD of feared. He cannot be unjust to anyone or anything, because He knows that EVERYTHING that is belongs to Him, and will forever be as He created it. Nothing He loves but MUST be sinless and beyond attack. Your special function opens wide the door beyond which is the memory of His Love kept perfectly intact and undefiled. And all you need to do is but to wish that Heaven be given you instead of hell, and every bolt and barrier that seems to hold the door securely barred and locked, will merely fall away, and disappear. For it is NOT your Father's Will that you should offer or receive LESS than He gave, when He created you in perfect Love.

Lesson 137 "When I am healed, I am not healed alone."

Today's idea remains the central thought on which salvation rests. For healing is the opposite of all the world's ideas which dwell on sickness and on separate states. Sickness is a retreat from others, and a shutting off of joining. It becomes a door that closes on a separate self, and keeps it isolated and alone.

Sickness is isolation. For it seems to keep one self apart from all the rest, to suffer what the others do not feel. It gives the body final power to make separation real and keep the mind in solitary prison, split apart and held in pieces by a solid wall of sickened flesh which it can not surmount. The world obeys the laws that sickness serves, but healing operates apart from them.

It is impossible that anyone be healed alone. In sickness must he be apart and separate. But healing is his own decision to be one again, and to accept his Self with all its parts intact and unassailed. In sickness does his Self appear to be dismembered and without the unity which gives It life. But healing is accomplished as he sees the body has no power to attack the universal Oneness of God's Son. Sickness would prove that lies must be the truth. But healing demonstrates that truth is true.

The separation sickness would impose has never really happened. To be healed is merely to accept what always was the simple truth, and always will remain exactly as it has forever been. Yet eyes accustomed to illusions must be shown that what they look upon is false. So healing, never needed by the truth, must demonstrate that sickness is not real.

Healing might thus be called a counter-dream which cancels out the dream of sickness in the name of truth, but not in truth itself. Just as forgiveness overlooks all sins that never were accomplished, healing but removes illusions that have not occurred. Just as the real world will arise to take the place of what has never been at all, healing offers restitution for imagined states and false ideas which dreams embroider into pictures of the truth.

Just as forgiveness shines away all sin, and the real world will occupy the place of what you made, so healing must replace the fantasies of sickness which you hold before the simple truth. When sickness has been seen to disappear in spite of all the laws which hold it cannot but be real, then questions have been answered. And the laws can be no longer cherished nor obeyed.

Healing is freedom, for it demonstrates that dreams will not prevail against the truth. Healing is shared. And by this attribute it proves that laws unlike the ones which hold that sickness is inevitable are more potent than their sickly opposites. Healing is strength. For by its gentle hand is weakness overcome. And minds which were walled off within a body free to join with other minds, to be forever strong.

Healing, forgiveness, and the glad exchange of all the world of sorrow for a world where sadness cannot enter, are the means by which the Holy Spirit urges you to follow Him. His gentle lessons teach how easily salvation can be yours; how little practice you need undertake to let His laws replace the ones you made, to hold yourself a prisoner to death. His life becomes your own as you extend the little help He asks in freeing you from everything that ever caused you pain.

And as you let yourself be healed, you see all those around you, or who cross your mind, or whom you touch, or those who seem to have no contact with you, healed along with you. Perhaps you will not recognize them all, nor realize how great your offering to all the world, when you let healing come to you. But you are never healed alone. And legions upon legions will receive the gift which you receive when you are healed.

Those who are healed become the instruments of healing. Nor does time elapse between the instant they are healed and all the grace of healing it is given them to give. What is opposed to God does not exist, and who accepts it not within his mind becomes a haven where the weary can remain to rest. For here is truth bestowed, and here are all illusions brought to truth.

Would you not offer shelter to God's will? You but invite your Self to be at home, and can this invitation be refused? Ask the inevitable to occur and you will never fail. The other choice is but to ask what cannot be to be, and this cannot succeed. Today we ask that only truth will occupy our minds; that thoughts of healing will this day go forth from what is healed to what must yet be healed, aware that they will both occur as one.

We will remember, as the hour strikes, our function is to let our minds be healed that we may carry healing to the world, exchanging curse for blessing, pain for joy, and separation for the peace of God. Is not a minute of the hour worth the giving to receive a gift like this? Is not a little time a small expense to offer for the gift of everything?

Yet must we be prepared for such a gift. And so we will begin the day with this, and give ten minutes to these thoughts with which we will conclude today at night as well:

"When I am healed I am not healed alone.

And I would share my healing with the world,

That sickness may be banished from the mind

Of God's One Son, Who is my only Self."

Let healing be through you this very day. And as you rest in quiet be prepared to give as you receive, to hold but what you give, and to receive the Word of God to take the place of all the foolish thoughts that ever were imagined. Now we come together to make well all that was sick, and offer blessing where there was attack. Nor will we let this function be forgot as every hour of the day slips by, remembering our function with this thought:

"When I am healed I am not healed alone.

And I would bless my brothers, for I would

Be healed with them as they are healed with me."

Section 8 - Pleasure and Pain

Your little part is but to give the Holy Spirit the whole IDEA of sacrifice. And to ACCEPT the peace He gave, instead. WITHOUT the limits that would hold its extension back, and so would limit YOUR awareness of it. For what He gives MUST be extended, if YOU would have its limitless power, and use it for the Son of God's release. It is not THIS you would be rid of, and having it, you CANNOT limit it. If peace is homeless, so are you. And so am I. And He Who IS our Home, is homeless WITH us.

Only the mind can set a purpose, and only mind can see the means for its accomplishment, and justify its use. Peace and guilt are both conditions of the mind, to be ATTAINED. And these conditions are the home of the emotion that called them forth, and therefore is COMPATIBLE with it. But think you which it is that is compatible with YOU. Here is your choice, and it IS free. But all that LIES in it WILL come with it. And what you think you are can NEVER be APART from it.

The body is the great SEEMING betrayer of faith. In it lies disillusionment and the seeds of faithlessness. But ONLY if you asked of it what it CANNOT give. Can YOUR mistake be reasonable grounds for your depression and disillusionment, and for retaliative attack on what you think has failed you? Use not your ERROR as the justification for your faithlessness. You have NOT sinned, but you HAVE been mistaken in what is faithful. And the correction of YOUR mistake will GIVE you grounds for faith.

It is impossible to seek for pleasure through the body, and NOT find pain. It is essential that this relationship be understood, for it is one the ego sees as proof of sin. It is not REALLY punitive at all. It is but the inevitable result of equating yourself WITH the body, which is the INVITATION to pain. For it invites FEAR to enter, and become your PURPOSE. The attraction of guilt MUST enter with it, and WHATEVER fear directs the body to do IS therefore painful. It will share the pain of ALL illusions, and the illusion of pleasure will BE the same as pain.

Is not this inevitable? Under fear's orders, the body WILL pursue guilt, serving its master, whose attraction to guilt maintains the whole illusion of his existence. This, then, IS the attraction to PAIN. Ruled by THIS perception, the body becomes the servant of pain, seeking it dutifully, and obeying the idea that pain IS pleasure. It is this IDEA that underlies all of the ego's heavy investment in the body. And it is this insane relationship which it keeps hidden, and yet feeds upon. To YOU, it teaches that the body's pleasure is happiness. But to ITSELF it whispers, "It is death."

Why should the body be ANYTHING to you? Certainly what it is MADE of is not precious. And, just as certainly, IT has no feeling. It transmits TO YOU the feelings that you WANT. Like any communication medium, the body receives and sends the messages that it is given. It has NO feeling for them. All of the feeling with which they are invested is given by the sender and the receiver. The ego and the Holy Spirit both recognize this. And both also recognize that here, THE SENDER AND RECEIVER ARE THE SAME. The Holy Spirit TELLS you this with joy. The ego HIDES it, for it would keep you unaware of it.

Who would send messages of hatred and attack, if he but understood he sends them to HIMSELF? Who would accuse, make guilty and condemn HIMSELF?The ego's messages are ALWAYS sent AWAY from you, in the belief that, for your message of attack and guilt, will someone OTHER than yourself suffer. And, even if YOU suffer, yet someone ELSE will suffer more. The great deceiver recognizes that this is not so, but, as the "enemy" of peace, it urges you to SEND OUT all your messages of hate, and free YOURSELF. And, to convince you this is possible, it bids the body search for pain in attack upon another, calling it pleasure, and OFFERING it to you as freedom FROM attack.

Hear not its madness, and believe not the impossible is true. Forget not that the ego has DEDICATED the body to the goal of sin, and places in it ALL its faith that this can be accomplished. Its sad disciples chant the body's praise continually, in solemn celebration of the ego's rule. Not one but MUST believe that YIELDING to the attraction of guilt is the ESCAPE from pain. Not one but MUST regard the body as himself, WITHOUT which he would die, and yet WITHIN which is his death equally inevitable.

It is not given to the ego's disciples to realize that they have dedicated themselves to death. This has been OFFERED them, but they have not accepted it. And what is offered must also be received, to be truly given. For the Holy Spirit, too, is a communication medium, receiving from the Father, and offering His messages unto the Son. Like to the ego, the Holy Spirit is both the sender and receiver. For what is sent through Him RETURNS to Him, seeking itself along the way, and FINDING what it seeks. So does the ego FIND the death it seeks, returning it to YOU.

Section 2 - The Illusion of an Enemy

An ancient lesson is not overcome by the OPPOSING of the new and old. It is not VANQUISHED that the truth be known, or fought against to LOSE to truth's appeal. There is no battle which must be prepared, no time to be expended, and no plans that need be laid for bringing in the new. There IS an ancient battle being waged AGAINST the truth, but truth does not respond. Who COULD be hurt in such a war, unless he hurts himself? He HAS no enemy in truth. And CAN he be assailed by dreams? Let us review again what seems to stand BETWEEN you and the truth of what you are. For there are steps in its relinquishment. The first is a decision which YOU make. But afterwards, the truth is GIVEN you.

You would ESTABLISH truth. And by your wish, you set two choices to be made each time you think you must decide on anything. NEITHER is true. Nor ARE they different. Yet must we see them both, before you can look PAST them, to the ONE Alternative that IS a different choice. But not in dreams you made, that this might be OBSCURED to you. What YOU would choose between is NOT a choice, and gives but the ILLUSION it is free, for it will have ONE outcome either way. Thus is it really not a choice at all. The leader and the follower emerge as SEPARATE roles, each seeming to possess advantages you would not want to lose. So in their fusion there appears to be the hope of satisfaction and of peace.

And what of him? What does he want of YOU? What COULD he want, but what you want of him? Herein is life as easily as death, for what you choose you choose as well for him. Two calls you make to him, as he to you. Between these two IS choice, because from them there IS a different outcome. If he be the leader or the follower to you, it matters not, for you have chosen death. But if he calls for death or calls for life, for hate or for forgiveness and for help, is NOT the same in outcome. Hear the one, and you are separate from him, and are lost. But hear the other, and you join with him, and in your answer is salvation found.

The voice you hear in him is but your own. What does he ask you for? And listen well. For he is asking what will come to you, because you see an image of yourself, and hear your voice requesting what you want. Before you answer, pause to think of this:

The answer that I give my brother is

What I am asking for. And what I learn

Of him is what I learn about myself.

Then let us wait an instant and be still, forgetting everything we thought we heard; remembering how much we do not know. This brother neither leads nor follows us, but walks beside us on the selfsame road. He is like us, as near or far away from what we want as we will let him be.

We make no gains he does not make with us, and we fall back if he does not advance. Take not his hand in anger but in love, for in his progress do you count your own. And we go separately along the way unless you keep him safely by your side. BECAUSE he is your equal in God's Love will YOU be saved from all appearances, and answer to the Christ Who calls to you. Be still and listen. Think not ancient thoughts. Forget the dismal lessons that you learned about this Son of God who calls to you. Christ calls to all with EQUAL tenderness, seeing no leaders and no followers, and hearing but ONE Answer to them all. Because He hears one Voice, He cannot hear a DIFFERENT answer from the one He gave when God appointed Him His only Son.

Be very still an instant. Come without all thought of what you ever learned before, and put aside all images you made. The old will fall away before the new, without your opposition or intent. There will be no attack upon the things you thought were precious, and in need of care. There will be no assault upon your wish to hear a call that never has been made. Nothing will hurt you in this holy place to which you come to listen silently, and learn the truth of what you really want. No more than this will you be asked to learn. But as you hear it, you will understand you need but come away WITHOUT the thoughts you did not want, and that were NEVER true.

Forgive your brother ALL appearances, which are but ancient lessons that you taught yourself about the sinfulness in you. Hear but his call for mercy and release from all the fearful images he holds of what HE is, and of what YOU must be. He is afraid to walk with you, and thinks perhaps a bit behind, a bit ahead, would be a safer place for him to be. Can YOU make progress if you think the same, advancing only when he would step back, and falling back when he would go ahead? For so do you forget the journey's goal which is but to decide to walk WITH him, so neither leads nor follows. Thus it is a way you go together, NOT alone. And in THIS choice is learning's outcome changed, for Christ has been reborn to BOTH of you.

An instant spent without your old ideas of who your great Companion is and what he SHOULD be asking for, will be enough to let this happen. And you will perceive his purpose is the same as yours. He asks for what YOU want, and needs the SAME as you. It takes, perhaps, a different FORM in him, but it is NOT the form you answer to. He asks and YOU receive, for you have come with but ONE purpose; that you both may learn you love each other with a brother's love. And AS a brother, must his Father be the same as yours, as he is like yourself. Together is your joint inheritance remembered and accepted by you both. Alone it is denied to both of you.

Is it not clear that while you still insist on leading or on following, you think you walk alone, with no-one by your side? This is the road to nowhere, for the light cannot be given while you walk alone, and so you cannot SEE which way you go. And so there IS confusion, and a sense of endless doubting, as you stagger back and forward in the darkness and alone. Yet are these but appearances of what the journey is, and how it must be made. For next to you is One Who holds the light before you, so that every step is made in certainty and sureness of the road. A blindfold can indeed obscure your sight, but cannot make the way itself grow dark. And He Who travels with you HAS the Light.

Chapter 18 - How do God's Teachers deal with Their Pupils' Thoughts of Magic?

This is a crucial question both for teacher and pupil. If this issue is mishandled, the teacher of God has hurt himself and has also attacked his pupil. This strengthens fear and makes the magic seem quite real to both of them. How to deal with magic thus becomes a major lesson for the teacher of God to master. His first responsibility in this is not to attack it. If a magic thought arouses anger in any form, God's teacher can be sure that he is strengthening his own belief in sin and has condemned himself. He can be sure as well that he has asked for depression, pain, fear and disaster to come to him. Let him remember, then, it is not this that he would teach because it is not this that he would learn.

There is, however, a temptation to respond to magic in a way that reinforces it. Nor is this always obvious. It can, in fact, be easily concealed beneath a wish to help. It is this double wish that makes the help of little value, and must lead to undesired outcomes. Nor should it be forgotten that the outcome that results will always come to teacher and to pupil. How many times has it been emphasized that you give but to yourself? And where could this be better shown than in the kinds of help the teacher gives to those who need his aid? Here is his gift most clearly given him. For he will give only what he has chosen for himself. And in this gift is his judgment upon the holy Son of God.

It is easiest to let error be corrected where it is most apparent, and errors can be recognized by their results. A lesson truly taught can lead to nothing but release for teacher and pupil, who have shared in one intent. Attack can enter only if perception of separate goals has entered. And this must indeed have been the case if the result is anything but joy. The single aim of the teacher turns the divided goal of the pupil into one direction, with the call for help becoming his one appeal. This then is easily responded to with just one answer, and this answer will enter the teacher's mind unfailingly. From there it shines into his pupil's mind, making it one with his.

Perhaps it will be helpful to remember that no-one can be angry at a fact. It is always an interpretation that gives rise to negative emotions, regardless of their seeming justification by what appear as facts. Regardless, too, of the intensity of the anger which is aroused. It may be merely slight irritation, perhaps too mild to be even clearly recognized. Or it may also take the form of intense rage, accompanied by thoughts of violence, fantasied or apparently acted out. It does not matter. All of these reactions are the same. They obscure the truth, and this can never be a matter of degree. Either truth is apparent or it is not. It cannot be partially recognized. Who is unaware of truth must look upon illusions.

Anger in response to perceived magic thoughts is a basic cause of fear. Consider what this reaction means, and its centrality in the world's thought system becomes apparent. A magic thought, by its mere presence, acknowledges a separation from God. It states, in the clearest form possible, that the mind which thinks it believes it has a separate will that can oppose the Will of God and succeed. That this can hardly be a fact is obvious. Yet that it can be believed as fact is surely so. And herein lies the birthplace of guilt. Who usurps the place of God and takes it for himself now has a deadly "enemy." And he must stand alone in his protection, and make himself a shield to keep him safe from fury that can never be abated and vengeance that can never be satisfied.

How can this unfair battle be resolved? Its ending is inevitable, for its outcome must be death. How then can one believe in one's defenses? Magic again must help. Forget the battle. Accept it as a fact and then forget it. Do not remember the impossible odds against you. Do not remember the immensity of the "enemy," and do not think about your frailty in comparison. Accept your separation, but do not remember how it came about. Believe that you have won it, but do not retain the slightest memory of Who your great "opponent" really is. Projecting your "forgetting" onto Him, it seems to you He has forgotten, too.

But what will now be your reaction to all magic thoughts? They can but reawaken sleeping guilt, which you have hidden but have not let go. Each one says clearly to your frightened mind, "You have usurped the place of God. Think not He has forgotten." Here we have the fear of God most starkly represented. For in that thought has guilt already raised madness to the throne of God Himself. And now there is no hope. Except to kill. Here is salvation now. An angry Father pursues His guilty Son. Kill or be killed, for here alone is choice. Beyond this there is none, for what was done cannot be done without. The stain of blood can never be removed, and anyone who bears this stain on him must meet with death.

Madness but seems terrible. In truth it has no power to make anything. Like the magic which becomes its servant, it neither attacks nor protects. To see it and to recognize its thought system is to look on nothing. Can nothing give rise to anger? Hardly so. Remember then, teacher of God, that anger recognizes a reality that is not there; yet is the anger certain witness that you do believe in it as fact. Now is escape impossible until you see you have responded to your own interpretation, which you have projected on an outside world. Let this grim sword be taken from you now. There is no death. This sword does not exist. The fear of God is causeless. But His Love is Cause of everything beyond all fear, and thus forever real and always true.

Lesson 166 "I am entrusted with the gifts of God."

All things are given you. God's trust in you is limitless. He knows His Son. He gives without exception, holding nothing back that can contribute to your happiness. And yet, unless your will is one with His, His gifts are not received. But what would make you think there is another will than His?

Here is the paradox that underlies the making of the world. This world is not the Will of God, and so it is not real. Yet those who think it real must still believe there is another will, and one which leads to opposite effects from those He wills. Impossible indeed; but every mind which looks upon the world and judges it as certain, solid, trustworthy and true believes in two creators; or in one, himself alone. But never in One God.

The gifts of God are not acceptable to anyone who holds such strange beliefs. He must believe that to accept God's gifts, however evident they may become, however urgently he may be called to claim them as his own, is being pressed to treachery against himself. He must deny their presence, contradict the truth, and suffer to preserve the world he made.

Here is the only home he thinks he knows. Here is the only safety he believes that he can find. Without the world he made is he an outcast, homeless and afraid. He does not realize that it is here he is afraid indeed, and homeless too; an outcast wandering so far from home, so long away, he does not realize he has forgotten where he came from, where he goes, and even who he really is.

Yet in his lonely, senseless wanderings God's gifts go with him, all unknown to him. He cannot lose them. But he will not look at what is given him. He wanders on, aware of the futility he sees about him everywhere, perceiving how his little lot but dwindles as he goes ahead to nowhere. Still he wanders on in misery and poverty, alone though God is with him, and a treasure his so great that everything the world contains is valueless before its magnitude.

He seems a sorry figure, weary, worn, in threadbare clothing, and with feet that bleed a little from the rocky road he walks. No one but has identified with him, for everyone who comes here has pursued the path he follows, and has felt defeat and hopelessness as he is feeling them. Yet is he really tragic when you see that he is following the way he chose, and need but realize Who walks with him, and open up his treasures to be free?

This is your chosen self, the one you made as a replacement for reality. This is the self you savagely defend against all reason, every evidence, and all the witnesses with proof to show this is not you. You heed them not. You go on your appointed way, with eyes cast down lest you might catch a glimpse of truth, and be released from self deception and set free.

You cower fearfully lest you should feel Christ's touch upon your shoulder, and perceive His gentle hand directing you to look upon your gifts. How could you then proclaim your poverty in exile? He would make you laugh at this perception of yourself. Where is self-pity then? And what becomes of all the tragedy you sought to make for him whom God intended only joy?

Your ancient fear has come upon you now, and justice has caught up with you at last. Christ's hand has touched your shoulder, and you feel that you are not alone. You even think the miserable self you thought was you may not be your identity. Perhaps God's Word is truer than your own. Perhaps His gifts to you are real. Perhaps He has not wholly been outwitted by your plan to keep His Son in deep oblivion, and go the way you chose without your Self.

God's Will does not oppose. It merely is. It is not God you have imprisoned in your plan to lose your Self. He does not know about a plan so alien to His Will. There was a need He did not understand, to which He gave an Answer. That is all. And you who have this Answer given you have need no more of anything but this.

Now do we live, for now we cannot die. The wish for death is answered, and the sight that looked upon it now has been replaced by vision which perceives that you are not what you pretend to be. One walks with you Who gently answers all your fears with this one merciful reply, "It is not so." He points to all the gifts you have each time the thought of poverty oppresses you, and speaks of His Companionship when you perceive yourself as lonely and afraid.

Yet He reminds you still of one thing more you had forgotten. For His touch on you has made you like Himself. The gifts you have are not for you alone. What He has come to offer you, you now must learn to give. This is the lesson that His giving holds, for He has saved you from the solitude you sought to make, in which to hide from God. He has reminded you of all the gifts that God has given you. He speaks as well of what becomes your will when you accept these gifts, and recognize they are your own.

The gifts are yours, entrusted to your care, to give to all who chose the lonely road you have escaped. They do not understand they but pursue their wishes. It is you who teach them now. For you have learned of Christ there is another way for them to walk. Teach them by showing them the happiness that comes to those who feel the touch of Christ and recognize God's gifts. Let sorrow not tempt you to be unfaithful to your trust.

Betray it not. Become the living proof of what Christ's touch can offer everyone. God has entrusted all His gifts to you. Be witness in your happiness to how transformed the mind becomes which chooses to accept His gifts and feel the touch of Christ. Such is your mission now. For God entrusts the giving of His gifts to all who have received them. He has shared His joy with you. And now you go to share it with the world.

Section 10 - The Justice of Heaven

What can it be but arrogance to think your little errors CANNOT be undone by Heaven's justice? And what COULD this mean, except that they are sins, and NOT mistakes, forever uncorrectable, and to be met with vengeance, NOT with justice? ARE you willing to be released from ALL effects of sin? You CANNOT answer this until you see all that the answer MUST entail. For if you answer "yes," this means you will forego ALL values of this world, in favor of the peace of Heaven. Not one sin would you retain. AND NOT ONE DOUBT THAT THIS IS POSSIBLE will you hold dear, that sin be kept in place. You mean that truth has greater value now than ALL illusions. And you recognize that truth must be REVEALED to you, because YOU know not what it IS.

To give reluctantly is not to gain the gift. BECAUSE YOU ARE RELUCTANT TO ACCEPT IT. It IS saved for you, until reluctance to receive it disappears, and you are WILLING it be given you. God's justice warrants gratitude, NOT fear. Nothing you give is lost to you or anyone, but cherished and preserved for you in Heaven, where all the treasures given to God's Son are kept for him, and offered anyone who but holds out his hand in willingness they be received. Nor is the treasure LESS as it is given out. Each gift received but ADDS to the supply. For God IS fair. He does not fight AGAINST His Son's reluctance to perceive salvation as a gift from Him. Yet would His justice not be satisfied until it is received by everyone.

Be certain any answer to a problem the Holy Spirit solves will ALWAYS be one in which NO-ONE loses. And this MUST be true BECAUSE He asks no sacrifice of anyone. An answer which demands the slightest loss to ANYONE has not RESOLVED the problem, but has added TO it, and made it greater, HARDER to resolve, AND MORE UNFAIR. It is impossible the Holy Spirit could SEE unfairness as a resolution. To Him, what is unfair must be corrected BECAUSE it is unfair. And EVERY error is a perception in which one, at least, is seen unfairly. Thus is justice NOT accorded to the Son of God. When ANYONE is seen as losing, HE HAS BEEN CONDEMNED. And punishment becomes his due, INSTEAD of justice.

The sight of innocence makes punishment impossible, and justice sure. The Holy Spirit's perception leaves no GROUNDS for an attack. Only a LOSS could justify attack, and loss of ANY kind He cannot see. The world solves problems in another way. IT sees a resolution as a state in which it is DECIDED who shall win and who shall lose; HOW MUCH the one shall take, and HOW MUCH can the loser still defend. Yet does the problem still remain unsolved, for ONLY justice can set up a state in which there IS no loser; no-one left unfairly treated and deprived, and thus with grounds for vengeance. Problem SOLVING can NOT be vengeance, which at best can bring another problem ADDED to the first, in which the murder is not obvious.

The Holy Spirit's problem solving is the way in which the problem ENDS. It has been solved BECAUSE it has been met with justice. And UNTIL it has, it will recur because it has NOT yet been solved. The principle that justice MEANS no-one can lose is crucial to this course. For miracles DEPEND on justice. NOT as it is seen through this world's eyes, but as God knows it, and as knowledge is reflected in sight the Holy Spirit gives. NO-ONE deserves to lose. And what would be UNJUST to him can NOT occur. Healing must be for everyone BECAUSE he does not merit an attack of any kind. What order CAN there be in miracles, unless someone deserves to suffer MORE, and others LESS? And is this justice to the wholly innocent?

A miracle IS justice. It is NOT a special gift to some, to be WITHHELD from others as LESS worthy, MORE condemned, and thus APART from healing. Who is there who can be separate from salvation, if its PURPOSE is the end of specialness? Where is salvation's justice if SOME errors are unforgivable, and WARRANT vengeance IN PLACE of healing and return of peace? Salvation cannot SEEK to help God's Son be MORE unfair than HE has sought to be. If miracles, the Holy Spirit's gift, were given specially to an elect and special group, and kept APART from others as LESS deserving, then is He ALLY to specialness. What He cannot perceive He bears no witness to. And everyone is EQUALLY entitled to His gift of healing and deliverance and peace.

To give a problem to the Holy Spirit to solve FOR you means that you WANT it solved. To keep it for yourself to solve WITHOUT His help is to decide it should remain UNsettled, UNresolved, and lasting in its power of injustice and attack. No-one can BE unjust to you, unless you have decided first to BE unjust. And then MUST problems rise to block your way, and peace be scattered by the winds of hate. Unless you think that ALL your brothers have an equal right to miracles with you, you will not claim YOUR right to them, because you were unjust to one with EQUAL rights. Seek to deny, and you WILL feel denied. Seek to deprive, and you HAVE BEEN deprived.

The miracle that you receive you GIVE. Each one becomes an illustration of the law on which salvation rests; that justice MUST be done to all, if ANYONE is to be healed. No-one can lose, and everyone MUST benefit. Each miracle is an example of what justice can accomplish, when it is offered to everyone alike. It is received and GIVEN equally. It IS awareness that giving and receiving ARE the same. BECAUSE it does not make the same unlike, it sees no differences where none exist. And thus it is the SAME for everyone, because it sees no differences in THEM. Its offering is universal, and it teaches but one message. What is God's BELONGS to everyone, and IS his due.

Section 11 - The Answer to Prayer

Everyone who has ever tried to use prayer to request something, has experienced what appears to be failure. This is not only true in connection with specific things which might be harmful, but also in connection with requests which are strictly in line with this course. The latter, in particular, might be incorrectly interpreted as "proof" that the course does not mean what it says. But you must remember that the course does state, and REPEATEDLY, that its purpose is the ESCAPE FROM FEAR.

Let us suppose, then, that what you request of the Holy Spirit IS what you really want, but that YOU ARE STILL AFRAID OF IT. Should this be the case, your ATTAINMENT of it would no longer BE what you want, even if IT is. This accounts for why CERTAIN SPECIFIC FORMS of healing are not achieved, even though the STATE of healing IS. It frequently happens that an individual asks for physical healing, because he is fearful OF BODILY HARM. However, at the same time, if he WERE healed physically, the threat to his thought-system would be considerably MORE fearful to him than its physical EXPRESSION. In this case, he is not really asking for RELEASE from fear, but for the removal of a symptom WHICH HE HAS SELECTED. This request is, therefore, NOT for healing at all.

The Bible emphasizes that ALL prayers are answered, and this must be true, if no effort is wasted. The very fact that one has asked the Holy Spirit for ANYTHING, will ensure a response. But it is equally certain that no response, given by the Holy Spirit, will EVER be one which would INCREASE fear. It is even possible that His answer will not be heard at all. It is IMpossible, however, that it will be lost. There are many answers which you have already received, but have NOT YET HEARD. I assure you that they are waiting for you. It is indeed true that no effort is wasted.

If you would know your prayers are answered, never doubt a Son of God. Do not question him, and do not confound him, for your faith in him is your faith in YOURSELF. If you would know God and His Answer, believe in me, whose faith in YOU cannot be shaken. Can you ask of the Holy Spirit truly, and doubt your brother? Believe his words are true, because of the truth which is in him. You will unite with the truth in him, and his words will BE true. As you hear him, you will hear me.

LISTENING to truth is the only way you can hear it now, and finally KNOW it. The message your brother gives you is UP TO YOU. What does he say to you? What would YOU have him say? Your decision ABOUT him determines the message YOU receive. Remember that the Holy Spirit is in him, and His Voice speaks to YOU through him. What can so holy a brother tell you EXCEPT truth? But are you LISTENING to it?

Your brother may not know who he is, but there is a Light in his mind which DOES know. This Light can shine into yours, making HIS words true, and you ABLE TO HEAR THEM. His words ARE the Holy Spirit's answer to YOU. Is your faith in him strong enough to LET you listen and hear? Salvation is of your brother. The Holy Spirit extends from your mind to his, and answers YOU. You cannot hear the Voice for God in yourself alone, because you are NOT alone. And His answer is only for what you ARE.

You will not know the trust I have in you, unless you EXTEND it. You will not trust the guidance of the Holy Spirit, or believe that it is for YOU, unless you hear it in others. It MUST be for your brother, BECAUSE it is for you. Would God have created a Voice for you alone? Could you hear His answer EXCEPT as He answers ALL of God's Sons? Hear of your brother what you would have me hear of YOU, for you would not want ME to be deceived.

I love you for the truth in you, as GOD does. Your deceptions may deceive YOU, but they CANNOT deceive ME. Knowing what you ARE, I CANNOT doubt you. I hear only the Holy Spirit in you, Who speaks to me through YOU. If you would hear ME, hear my brothers, in whom God's Voice speaks. The answer to ALL your prayers lies in them. You will be answered as you HEAR THE ANSWER IN EVERYONE. Do not listen to anything else, or you will not hear truth.

To disbelieve is to side AGAINST, or to ATTACK. To believe is to accept, and SIDE WITH. To believe is not to be credulous, but to accept and APPRECIATE. What you do NOT believe you do NOT APPRECIATE, and you CANNOT be grateful for what you do not VALUE. There is a price you will pay for judgment, because judgment IS the setting of price. And as you set it, you WILL pay it.

If paying is equated with GETTING, you will set the PRICE low, but demand a high RETURN. But you will have forgotten that to price is to VALUE, so that YOUR return is IN PROPORTION TO YOUR JUDGMENT OF WORTH. If paying is associated with giving, IT CANNOT BE PERCEIVED AS LOSS, and the RECIPROCAL relationship of giving and RECEIVING will be recognized. The price will then be set high, because of the value of the RETURN.

To price for GETTING is to LOSE SIGHT OF VALUE, making it inevitable that you will NOT value what you receive. Valuing it little, you will not appreciate it, and you will not WANT it. Never forget, then, that YOU have set the value on what you receive, and have priced it BY what you give. To believe that it is possible to get much FOR little, is to believe that you can bargain with God.

God's laws are ALWAYS fair, and PERFECTLY consistent. BY giving, you receive. But to receive is to ACCEPT, NOT to get. It is impossible not to HAVE, but it IS possible NOT TO KNOW YOU HAVE. The recognition of HAVING is the willingness for GIVING, and ONLY by this willingness, can you RECOGNIZE what you have. What you give is therefore the value you put on what you have, being the exact measure of the value you PUT upon it. And this, in turn, is the measure of HOW MUCH YOU WANT IT.

You can ASK of the Holy Spirit, then, ONLY by giving TO Him. And you can GIVE to Him only WHERE YOU SEE HIM. If you SEE Him in everyone, consider how much you will be asking OF Him, and HOW MUCH YOU WILL RECEIVE. He will deny you nothing, because you have denied Him nothing, and so you can SHARE EVERYTHING. This is the way, and the ONLY way, to have His answer, because His answer is all you can ask for and WANT. Say, then, to everyone,

"Because I will to know myself, I see you as God's Son and my brother."

Section 4 - Sin as an Adjustment

The belief in sin is an ADJUSTMENT. And an adjustment is a CHANGE, a shift in perception, or a belief that what was so before has been made DIFFERENT. Every adjustment is therefore a DISTORTION, and calls upon defenses to uphold it AGAINST reality. Knowledge requires NO adjustment, and, in fact, is lost if any shift or change is undertaken. For this reduces it at once to mere perception; a way of LOOKING in which CERTAINTY is lost, and DOUBT has entered. To this IMPAIRED condition are adjustments necessary. BECAUSE THEY ARE NOT TRUE. Who need adjust to truth, which calls upon only what he IS, to understand?

Adjustments of ANY kind are of the ego. For it is the ego's fixed belief that all relationships DEPEND upon adjustments, to make of them what it would have them be. DIRECT relationships, in which there are NO interferences, are ALWAYS seen as dangerous. The ego is the self-appointed mediator of ALL relationships, making whatever adjustments it deems necessary, and INTERPOSING them BETWEEN those who would meet, to keep them separate and PREVENT their union. It is this studied interference which makes it difficult to recognize your holy relationship for what it is.

The holy do not interfere with truth. They are NOT afraid of it, for it is WITHIN it that they RECOGNIZED their holiness, and rejoiced at what they saw. They looked on it directly, WITHOUT attempting to ADJUST themselves to it, or it to them. And so they saw that it was IN them, NOT deciding first where they would have it be. Their looking merely asked a question, and it was WHAT THEY SAW that answered . YOU make the world and THEN adjust to it. AND IT TO YOU. Nor is there any difference between yourself and it in your perception, WHICH MADE THEM BOTH.

A simple question yet remains, and NEEDS an answer. Do you LIKE what you have made? A world of murder and attack, through which you thread your timid way through constant dangers, alone and frightened, hoping at most that death will wait a little longer, before it overtakes you, and you disappear. YOU MADE THIS UP. It is a picture of what you think YOU are; of how you SEE yourself. A murderer IS frightened, and those who kill FEAR death. All these are but the fearful thoughts of those who would adjust themselves to a world MADE fearful by their adjustments. And they look out in sorrow from what is sad WITHIN, and see the sadness THERE.

Have you wondered what the world is REALLY like? How would it look through HAPPY eyes? The world you see is but a judgment on YOURSELF. IT is not there at all. But judgment lays a sentence on it, JUSTIFIES it, and MAKES IT REAL. Such is the world you see; a judgment on yourself, and made by YOU. This sickly picture of yourself is carefully preserved by the ego, whose image it IS and which it loves, and placed OUTSIDE you, in the world. And TO this world must YOU adjust, as long as you believe this picture IS outside, and has you at its mercy.

This world IS merciless, and, were it outside you, you SHOULD indeed be fearful. But it is YOU who made it merciless. And now, if mercilessness SEEMS to look back at you, IT CAN BE CORRECTED. Who, in a holy relationship, can long remain unholy? The world the holy see is one with them, just as the world the ego looks upon is like itself. The world the holy see is beautiful, because they see their innocence in it. They did not TELL it what it was. They did not make adjustments to fit their orders. They gently questioned it, and whispered "what are you?" And He Who watches over all perception answered.

Take not the judgment of the world as answer to the question, "what am I?" The world BELIEVES in sin, but the belief that made it as you see it, is NOT outside you. Seek not to make the Son of God ADJUST to his insanity. There IS a stranger in him, who wandered carelessly into the home of Truth, and who will wander off. He came WITHOUT a purpose. But he will not remain before the shining light the Holy Spirit offered, and you accepted. For there the STRANGER is made homeless, and YOU are welcome. Ask not this transient stranger, "who am I?" He is the only thing in all the universe that does not know.

Yet it is he you asked, and it is to HIS answer you would adjust. This one wild thought, fierce in its arrogance and yet so tiny and so meaningless it slips unnoticed through the universe of truth, becomes your guide. To it you turn, to ask the MEANING of the universe. And of the one blind thing in all the seeing universe you ask, "how shall I look upon the Son of God?" Does one ask judgment of what is totally BEREFT of judgment? And if you HAVE, would you BELIEVE the answer? And ADJUST to it as if it were the truth? The world you look on IS the answer that it gave you. And YOU have given it power to ADJUST the world to MAKE its answer true.

You asked this puff of madness for the meaning of your unholy relationship, and adjusted it according to its insane answer. How happy did it make you? Did you meet with joy, to bless the Son of God, and give him thanks for all the happiness he held out to you? Did you RECOGNIZE each other as the eternal gift of God to you? Did you see the holiness that shone in both of you, to bless the other? That is the purpose of your HOLY relationship. Ask not the means of its attainment of the one thing that still would have it be unholy. Give it NO power to ADJUST the means and end.

Prisoners bound with heavy chains for years, starved and emaciated, weak and exhausted, and with eyes so long cast down in darkness they remember not the light, do not leap up in joy the instant they are made free. It takes a while for them to understand what freedom IS. You groped but feebly in the dust and found each other's hand, uncertain whether to let it go, or to take hold on life so long forgotten. Strengthen your hold, and raise your eyes unto your strong companion, in whom the meaning of your freedom lies. He seemed to be crucified beside you. And yet his holiness remained untouched and perfect, and with him beside you shall you this day enter with him to Paradise, and know the peace of God.

There is no fear in perfect love, BECAUSE it knows no sin. And it MUST look on others as on itself. Looking with charity within, what can it fear WITHOUT? The innocent see safety, and the pure see God within His Son, and look unto the Son to lead them to the Father. And where else would they go, but where they will to be? Each of you now will lead the other to the Father, as surely as God created His Son holy, and kept him so. In your brother is the light of God's eternal promise of YOUR immortality. See HIM as sinless, and there can BE no fear in you.

Section 7 - Salvation from Fear

Before your brother's holiness the world is still, and peace descends on it in gentleness and blessing so complete, that not one trace of conflict still remains to haunt you in the darkness of the night. He is your Savior from the dreams of terror. He is the healing of your sense of sacrifice, and fear that what you have will scatter with the wind, and turn to dust. In him is your assurance God is here, and with you now. While he is what he is, you can be sure that God is knowable, and WILL be known to you. For He could never leave His own creation. And the sign that this is so lies in your brother, offered you that all your doubts about yourself may disappear before his holiness.

See in him God's creation. For in him his Father waits for your acknowledgment that He created YOU as part of Him. Without you, there would be a lack in God, a Heaven incomplete, a Son without a Father. There could be no universe, and no reality. For what God wills is whole, and part of Him BECAUSE His Will is One. Nothing alive that is not part of Him, and nothing is but IS alive in Him. Your brother's holiness shows you that God is One with him AND you; that what he has is yours BECAUSE you are not separate from him OR from his Father.

Nothing is lost to you in all the universe. Nothing that God created has He failed to lay before you lovingly, as yours forever. And no thought within His Mind is absent from your own. It is His Will you SHARE His love for you, and look upon yourself as lovingly as He conceived of you before the world began, and as He knows you still. God changes not His Mind about His Son with passing circumstance which has no meaning in eternity where He abides, and you with Him. Your brother IS as He created him. And it is this that saves YOU from a world that He created not.

Forget not that the healing of God's Son is all the world is for. That is the ONLY purpose the Holy Spirit sees in it, and thus the only one it HAS. Until you see the healing of the Son as all you wish to be accomplished by the world, by time, and ALL appearances, you will NOT know the Father OR yourself. For you will use the world for what is NOT its purpose, and will NOT escape its laws of violence and death. Yet it is GIVEN you to be BEYOND its laws in ALL respects, in EVERY way, and EVERY circumstance; in ALL temptation to perceive what is NOT there, and ALL belief God's Son can suffer pain because he sees himself as he is not.

Look on your brother, and behold in him the whole reversal of the laws that SEEM to rule this world. See in his freedom YOURS, for such it IS. Let not his specialness obscure the truth in him, for not one law of death you bind him to will YOU escape. And not one sin you see in him but keeps you BOTH in hell. Yet will his perfect sinlessness RELEASE you both, for holiness is quite impartial, with one judgment made for all it looks upon. And that is made, not of itself, but through the Voice that speaks for God in everything that lives, and shares His Being.

It is HIS sinlessness that eyes that see can look upon. It is HIS loveliness they see in everything. And it is HE they look for everywhere, and find no sight or place or time where He is NOT. Within your brother's holiness, the perfect frame for YOUR salvation and the world's, is set the shining memory of Him in Whom your brother lives, and you along with him. Let not your eyes be blinded by the veil of specialness that hides the face of Christ from him, and you as well. And let the fear of God no longer hold the vision you were MEANT to see from you. Your brother's BODY shows not Christ to you. He IS set forth within his holiness.

Choose, then, his body OR his holiness as what you WANT to see, and which you choose is yours to look upon. Yet will you choose in countless situations, and through time which seems to have no end, until the truth be your decision. For eternity is NOT regained by still one more denial of the Christ in him. And where is YOUR salvation, if he is but a body? Where is YOUR peace, but in his holiness? And where is God Himself but in that part of Him He set forever in your brother's holiness, that YOU might see the truth about yourself set forth at last in terms you recognized and understood?

Your brother's holiness is sacrament and benediction unto YOU. His errors can NOT withhold God's blessing from himself, nor you who see him truly. His mistakes can cause delay, which it is given YOU to take from him, that both may end a journey that has never been begun, and NEEDS no end. What never was is NOT a part of you. Yet will you think it is, until you realize that it is not a part of him who stands beside you. He is the mirror of yourself, wherein you see the judgment you have laid on BOTH of you. The Christ in you beholds his holiness. Your specialness looks on his body, and beholds him not.

See him as what he IS, that YOUR deliverance may not be long. A senseless wandering, without a purpose and without accomplishment of any kind, is all the other choice can offer you. Futility of function not fulfilled will haunt you while your brother lies asleep, 'til what has been assigned to you is done, and he is risen from the past. He who condemned himself, and you as well, is given you to save from condemnation, along with you. And both shall see God's glory in His Son, whom you mistook as flesh, and bound to laws that have NO power over him at all.

Would you not gladly realize these laws are not for YOU? Then see HIM not as prisoner to them. It CANNOT be what governs part of God holds not for all the rest. You place YOURSELF under the laws you see as ruling HIM. Think, then, how great the Love of God for YOU must be, that He has given you a part of Him, to save from pain and give YOU happiness. And never doubt but that your specialness will disappear before the Will of God Who loves each part of Him with equal love and care. The Christ in you CAN see your brother truly. And would you decide AGAINST the holiness He sees?

Now you are merely asked that you pursue another goal with far LESS vigilance, with little effort and with little time, and with the power of God maintaining it, and promising success. Yet, of the two, it is THIS one you find more difficult. The SACRIFICE of self you understand, nor do you deem THIS cost too heavy. But a tiny willingness, a nod to God, a greeting to the Christ in you, you find a burden wearisome and tedious, too heavy to be borne. Yet, to the dedication to the truth as GOD established it, NO sacrifice is asked, NO strain called forth, and all the power of Heaven and the might of truth itself is given to provide the means, and GUARANTEE the goal's accomplishment.

You who believe it easier to see your brother's body than his holiness, be sure you understand what made this judgment. Here is the voice of specialness heard clearly, judging AGAINST the Christ, and setting forth, for YOU, the purpose that you CAN attain, and what you can NOT do. Forget not that this judgment MUST apply to what you do with IT as your ally. For what you do through Christ it does not know. To Him, this judgment makes no sense at all, for ONLY what His Father wills is possible, and there IS no alternative for Him to see. Out of His LACK of conflict comes your peace. And from His purpose come the means for effortless accomplishment and rest.