Miracle working entails the use of PRAYER. "Prayer is the medium of miracles." "Through prayer love is received. Through miracles love is expressed."

Miracles are NOT a shift in perception. The only way perception is involved is that perception must be loving (as close to true perception as possible), and fear must be suspended. "Wholeness is the perceptual content of miracles." Wholeness of perception is not a shift. It is miracle mindedness, resting on forgiveness, which sees with MAXIMAL love.

Miracles, in a course in miracles, are expressive acts of power which can heal others. And they are performed through PRAYER. However, this doesn’t mean you have to pray using words. God does not understand words. Prayers are requests made in your HEART, in awareness of LOVE. Love is essential for miracle working. Your heart requests and receives and experiences, in certainty and decisiveness.

Some parts of ACIM speak specifically to "how to perform miracles." Here is one of them:

21. What Is the Role of Words in Healing?

M-21.1. Strictly speaking, words play no part at all in healing. 2 The motivating factor is prayer, or asking. 3 What you ask for you receive. 4 But this refers to the prayer of the heart, not to the words you use in praying. 5 Sometimes the words and the prayer are contradictory; sometimes they agree. 6 It does not matter. 7 God does not understand words, for they were made by separated minds to keep them in the illusion of separation. 8 Words can be helpful, particularly for the beginner, in helping concentration and facilitating the exclusion, or at least the control, of extraneous thoughts. 9 Let us not forget, however, that words are but symbols of symbols. 10 They are thus twice removed from reality.

M-21.2. As symbols, words have quite specific references. 2 Even when they seem most abstract, the picture that comes to mind is apt to be very concrete. 3 Unless a specific referent does occur to the mind in conjunction with the word, the word has little or no practical meaning, and thus cannot help the healing process. 4 The prayer of the heart does not really ask for concrete things. 5 It always requests some kind of experience, the specific things asked for being the bringers of the desired experience in the opinion of the asker. 6 The words, then, are symbols for the things asked for, but the things themselves but stand for the experiences that are hoped for.

M-21.3. The prayer for things of this world will bring experiences of this world. 2 If the prayer of the heart asks for this, this will be given because this will be received. 3 It is impossible that the prayer of the heart remain unanswered in the perception of the one who asks. 4 If he asks for the impossible, if he wants what does not exist or seeks for illusions in his heart, all this becomes his own. 5 The power of his decision offers it to him as he requests. 6 Herein lie hell and Heaven. 7 The sleeping Son of God has but this power left to him. 8 It is enough. 9 His words do not matter. 10 Only the Word of God has any meaning, because it symbolizes that which has no human symbols at all. 11 The Holy Spirit alone understands what this Word stands for. 12 And this, too, is enough.

M-21.4. Is the teacher of God, then, to avoid the use of words in his teaching? 2 No, indeed! 3 There are many who must be reached through words, being as yet unable to hear in silence. 4 The teacher of God must, however, learn to use words in a new way. 5 Gradually, he learns how to let his words be chosen for him by ceasing to decide for himself what he will say. 6 This process is merely a special case of the lesson in the workbook that says, "I will step back and let Him lead the way." 7 The teacher of God accepts the words which are offered him, and gives as he receives. 8 He does not control the direction of his speaking. 9 He listens and hears and speaks.

M-21.5. A major hindrance in this aspect of his learning is the teacher of God's fear about the validity of what he hears. 2 And what he hears may indeed be quite startling. 3 It may also seem to be quite irrelevant to the presented problem as he perceives it, and may, in fact, confront the teacher with a situation that appears to be very embarrassing to him. 4 All these are judgments that have no value. 5 They are his own, coming from a shabby self-perception which he would leave behind. 6 Judge not the words that come to you, but offer them in confidence. 7 They are far wiser than your own. 8 God's teachers have God's Word behind their symbols. 9 And He Himself gives to the words they use the power of His Spirit, raising them from meaningless symbols to the Call of Heaven itself.

It’s important to realize, projection happens BEFORE perception.

"Projection MAKES perception"

"Perception is a RESULT, not a cause"

Perception is not really to do with what you project onto people. It’s the RESULT, or what you "see", AFTER you have projected something to see. Perception is more like a receptive, sensory device, which takes IN what has been projected OUT. You FIRST look within, at your own sins, then you PROJECT them out, THEN you perceive it. So what’s all this focus on "correcting perception"? Or even correcting projections? Shouldn’t you be correcting what is WITHIN?

Jesus goes on to say, seek not to change the world, but seek to change your mind ABOUT the world. Now, people have taken this to mean, that your ideas "about" the world are part of PERCEPTION. It’s not. They’re really ideas about YOURSELF, which you project onto the world, and THEN perceive.

There is a common belief that false perceptions CAUSE what you see. This is not remotely true. Perception is PASSIVE. It is a result. It doesn’t DO anything, because it is not a CAUSE. It is in fact the opposite of cause, it’s just an effect coming at you from the outside in.

Your projecting has a lot more to do with causing. And even projection is once removed from the real SOURCE of CAUSE which is WITHIN. Your beliefs, values and attitudes about yourself, is the STARTING POINT of all problems. That is ALL that needs correcting. Correct it at the source and there will be nothing sinful to project OR perceive. Change YOUR MIND, period, regardless of whether it seems to be "about the world" or not

Jesus says somewhere that it is therefore with your THOUGHTS that we must work. And what he means by that is your attack thoughts but also your BELIEFS. Beliefs are decisions, they are a long-term thought, which give rise to more thoughts. It is ONLY through belief that you give reality to the separation. It is through false believing that you modify the truth. It is through false believing that you attack. It is through false believing that you reverse cause and effect, regarding yourself as a victim, project causality outside of you, then have a perception of being attacked, which generates reactionary fear thoughts.

What you are doing to yourself is the KEY to salvation. The CAUSE of bad perceptions is the PROJECTING of bad beliefs. "I can be attacked by nothing but my thoughts" tells you it’s neither projection or perception that hurts you, but the attack thoughts against yourself that you put there FIRST before you even project, yet alone perceive..

"You but accuse your brother of your own sins" tells you that you FIRST accuse yourself of sin, THEN you project it onto your brother, THEN you perceive that your brother is being sinful. Correcting "perception" is not going to remove your belief in sin about yourself. But fix your mind and your perception automatically follows. "As a man THINKETH, so does he perceive." The thinking comes first, perception is a RESULT that you don’t directly need to change. It’s an effect.

Perception is like 3 times removed from the cause. If you really want to attain true perception, corrected perception, which is only a SIDE EFFECT (result), you have to work with what you are projecting, at least. Because projection is the CAUSE of perception. Trying to tackle perception itself won’t work. It’s not the problem. It’s coming FROM projection. And even projection is not the problem, it’s merely a way of trying to disown the problem.

Yes you should "take back your projections" and realize you are putting it there, but this isn’t enough. The fact you are projecting or judging others is not the whole problem. It’s just a step. Thinking it’s about others and NOT YOU is a layer of denial. Even if you stop projecting, that isn’t a total fix. Because you’re still left with WHAT you projected, and left holding the baby. WHAT you projected is your SELF attack. The stuff that’s WITHIN you, which you saw AS IF it were outside you, but it STILL was inside your mind. Your beliefs about YOURSELF.

Projection is an attempt to get rid of what you do not want to be responsible for, but it does not work. All it does is split your mind and disassociate and PRETEND it’s about someone else. It remains your mind attacking itself, but in a more split state that seems like it’s not coming from you. Projection is just an inflated form of self attack.

Ultimately it’s always still YOUR MIND that needs healing. It’s your self attack that needs to be healed. This is why he secret of salvation is the key to awakening - you are always doing it to yourself. Ideas leave not their source, your self attack does not leave your mind EVEN when you project or perceive it externally.

Change your mind, period, and everything you project AND perceive will change. You see yourself "in" the world. You see yourself everywhere, because you are everywhere. If you hate yourself, you will see hate everywhere. If you love yourself, you will see love everywhere. You are innocent.

When you contrast what is true in God's reality, versus what seems to be true or possible in this world, you will find a great discrepancy. A HUGE contradiction.

In God's truth, nothing real can be threatened. God is permanence. He is absolute factual reality. He is changeless and can never be destroyed. He is purely creative and constructive and totally devoid of suffering. And he can never die. Anything he creates MUST share all of these attributes, because they are extensions of his own nature and kind.

Then look to the physical world you are familiar with. Look at the fact that there is death happening. There are leaves falling from the trees and rotting. Someone's dog just got run over by a car. People are being shot. There are graveyards filled with decaying bodies. You can go there and look at the graves for yourself. You can go visit a morgue perhaps and see death in the flesh.

However, if God's reality is TRUE, and always true, as it must be to BE true, how is it POSSIBLE that there is death or attack of any kind? Can it BE true, that there is attack and death and murder in any form at all, if God's reality is that REAL THINGS are unattackable? How is it possible that you can look at a dead body? How is it possible that you can see leaves falling from trees? How is it possible that you can attack someone's body or be attacked by another?

It cannot both be true, that attack is impossible, and that attack is possible. There is no sense or sanity in that. ONLY ONE of them can be true. When it is blatantly obvious that everything in heaven is utterly immortal, invulnerable, eternal, permanent, and completely incapable of being changed by anyone against God's will. .... what then are the implications of that for the things which appear to COMPLETELY CONTRADICT that truth?

If you hold in your mind the FACT that in reality nothing real can ever be threatened or harmed or made to suffer or die, and then you quickly look at this world and see all of that happening ALL AROUND YOU, HOW "on earth" can you justify that IT IS POSSIBLE AT ALL? How can there be ANY TRUTH to this world at all?

Now we're not merely talking here about states of perception. You can be in false perception and believe very strongly that DEATH IS POSSIBLE. Even though this is obviously in TOTAL VIOLATION of God's reality. Death is UTTERLY impossible to God and his Kingdom.

"Nothing can prevail against our united wills, because nothing can prevail against God's."

"NOTHING can prevail against a Son of God who commends his Spirit into the hands of His Father."

"Be confident that your creations are as safe as you are. 12 The Kingdom is perfectly united and perfectly protected, and the ego will not prevail against it."

You can perceive for example that leaves are falling from trees right now. That IS DEATH. The leaves are going through a process of change. They are affected by the weather. They are under attack by the cold. They are PROVING that death is possible.

Then, you can move into what we call true perception. Supposedly this true perception is going to lift away the BELIEF or MEANING that leaves falling from trees "is real death". It's going to lift away the "proof" that falling leaves succeed in violating God's reality. But even if this is so, even if you interpret them to "not mean death", to see THROUGH their illusion of death, to not BUY INTO their death, you should really NOT SEE THEM AT ALL.

Leaves falling from trees IS STILL a process of dying, no matter how you interpret it or what meaning you give to it. A body laying in the ground ROTTING, is still actually "proof of sin". Why isn't the body upright and moving around, symbolizing life? Why does it not have vitality and strength and health? Why does it SYMBOLIZE attack and suffering and decay? No matter HOW you look at it, the body is still in a FORM which represents the idea "attack is possible." EVEN IF you see it from a healed perspective.

"Awareness of dreaming is the real function of God's teachers. They watch the dream figures come and go, shift and change, suffer and die. Yet they are not deceived by what they see."

True perception merely shows you a reinterpretation of the PROOF OF DEATH, in which the proof is disregarded. You RECOGNIZE that it is NOT REAL. That there CANNOT BE death because of God's truth that death is impossible. You OVERLOOK the death and do not buy into it. You do not BELIEVE in it or give it the meaning of fact, truth, or reality. You WITHDRAW reality from it and take back its seeming power to do anything. And this renders it nothing more than an ILLUSION OF A LIE OF A WORLD. It is the recognition that TRULY, IT IS IMPOSSIBLE.

What is impossible, in truth, simply CANNOT EXIST. It CANNOT HAPPEN. It CANNOT BE THERE TO SEE. If you see it, if you perceive it, in ANY way, you are seeing somethign which violates God's reality. This is why "you cannot behold the world and know God."

"The world can add nothing to the power and the glory of God and His holy Sons, but it can blind the Sons to the Father if they behold it."

If you behold the world, if it seems to be THERE AT ALL, you are blinded to God. Because in God, the things of this world are NOT POSSIBLE. There are no falling leaves in God. There are no burial sites. There are no mass graves from war. There is no decay or loss or famine or disease. There is no attack or murder or guns or violence. These are NOT POSSIBLE.

So you have to really deeply ask yourself. When it boils down to it, IF IT IS TRUE that in God's truth all forms of attack and death ARE UTTERLY IMPOSSIBLE, that they cannot even show up in ANY WAY, with any interpretation ..... CAN IT BE POSSIBLE that the things you're seeing as "a world", as earth, is even POSSIBLE AT ALL? Can it exist? Can it BE there to be seen? Can it even SEEM to exist? Should it even be HAPPENING?

The honest and sane answer to this is NO. The world CANNOT EXIST if God's reality is true. IMPOSSIBLE THINGS cannot be existing, or happening, or showing up, or being perceived in any manner, if God's reality is true. There cannot be graves or guns or gangs or guilt or regurgitation or garages or gargoyles. There cannot be forms. There cannot be objects. There cannot even be planets. There cannot even be EVENTS of any kind. Because there is no time in God.

"What seems to be the opposite of life is merely sleeping. When the mind elects to be what it is not, and to assume an alien power which it does not have, a foreign state it cannot enter, or a false condition not within its Source, it merely seems to go to sleep a while. ****It dreams of time; an interval in which what seems to happen never has occurred, the changes wrought are substance-less, and all events are nowhere. ****When the mind awakes, it but continues as it always was."

1) What seems to happen has NOT OCCURRED. ("Forgiveness recognizes that what you think your brother did has NOT OCCURRED."

2) The changes wrought are substanceless. ANY KIND OF CHANGE is an illusion. "They can be easily be changed BECAUSE they are illusions." All illusions are changeable, reality is not. Anything which changes IS NOT REAL. They have no real substance or meaning.

3) All events are nowhere. There is no history. There is no time. There is no past and no future. There are no elections, no wars, no celebrations, no tv shows being watched, no food being eaten, no forests burning, no snow melting, no fish swimming in oceans, no people arguing other meaningless piffle, no clouds parting, no sunsets, no puppies and kittens, no icea cream falling on the ground, nothing. NO EVENTS ANYWHERE.

This is because there is no world. That there is no world is the ONLY SANE CONCLUSION you can come to, when you examine that this world is utterly IMPOSSIBLE. Nothing in it can POSSIBLY be happening if God's reality is true. And if you are seeing it happen, if you are believing your eyes, YOU ARE INSANE.

So long as there are graveyards, there is the illusion of something impossible seeming to be possible. Something not true seeming to be true. There CANNOT BE graveyards. Nothing in God can ever die, so what are graveyards for but to try to PROVE that something IMPOSSIBLE is happening? Death is a lie. "There is no death, the son of God is free."

"Without the idea of death there is no world."

What do you WANT to be true? That dying is possible, or that it is not? Your choice. And I am under no laws but God's.

"***Perhaps you think you did not make the world, but came unwillingly to what was made already*** (earth is not objective reality), hardly waiting for your thoughts to give it meaning. Yet in truth you found exactly what you looked for when you came. There is no world apart from what you wish (you wished it into being with wishful thinking), and herein lies your ultimate release. Change but your mind on what you want to see, and all the world must change accordingly.

Ideas leave not their source. This central theme is often stated in the text, and must be borne in mind if you would understand the lesson for today. It is not pride which tells you that you made the world you see, and that it changes as you change your mind. But ***it is pride that argues you have come into a world quite separate from yourself*** (the idea that earth exists objectively and independently from your mode of perception), impervious to what you think, and quite apart from what you chance to think it is.

***There is no world!*** (earth does not exist because IT IS IMPOSSIBLE!) This is the central thought the course attempts to teach. Not everyone is ready to accept it, and each one must go as far as he can let himself be led along the road to truth. He will return and go still farther, or perhaps step back a while and then return again.

But healing is the gift of those who are prepared to learn ***there is no world***, and can accept the lesson now. Their readiness will bring the lesson to them in some form which they can understand and recognize. Some see it suddenly on point of death, and rise to teach it. Others find it in ***experience that is not of this world, which shows them that the world does not exist because what they behold must be the truth, and yet it clearly contradicts the world.*** And some will find it in this course, and in the exercises that we do today."

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in experience that is not of this world, which shows them that the world does not exist because what they behold must be the truth, and yet it clearly contradicts the world.

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When I believed that I had really sinned, I would've rejected God on the basis that the sin PROVED I could not be loved. I believed the sin was real, therefore that it was TRUE of me.

And since I believed the sin was true of me, I would've actually viewed God's love as false, unfounded, unjustified and something I did not want. If it was offered, I would've rejected it and sneered at it like someone had just said something ridiculous, or that it was even offensive. I did not believe in it, and was certain of rejection.

The sense of having sinned and the belief in real sin produced a new IDENTITY. A false self. An ego. It changed the definition of my "self", from innocent to guilty. Not just like a label being added on top of my innocent self, but a suggestion that I had become corrupted and transformed and changed into a guilty person. As if my very sense of WHO I AM was altered and turned into sin or evil.

Then anything which was in agreement with truth of sin, was in agreement with me, and I would not only defend it but cultivate it. I would express the belief - prayer - that sin was real and that I was sinful, and that this was truth. Therefore, I would "hire", attract or invite, or make agreements with people who were to come and punish me. Not necessarily in a fully conscious way but still a choice based on that belief.

So people showed up, to reflect back to me what I believed was true about myself. Even if I did not like what these people did, and even if I thought they were an enemy, and even if they were hurtful, somewhere inside I asked for it with my belief in sin, and I got what I asked for. I proved over and over again how sinful I am. And if there were people who were not a part of this, who were attempting to be kind and loving, who chose to overlook my sinfulness, I did not trust them or believe them, and instead rejected the love.

As time went on and I got fed up with the suffering, I gradually started to come around and seek some kind of healing. I had a lot of insights about self-forgiveness, and the fact that nobody around me was offering forgiveness clarified that I simply was not going to be forgiven unless I claimed it for myself. That seemed like a bold move, to claim innocence when everyone else seemed to be reflecting sinfulness and believed in my sinfulness. But it was a stepping stone towards seeing myself differently.

Over time I came to clearer expressions of the idea of my innocence, but mostly these were rationalizations or justifications, or other explanations within the scope of the ego illusion, where I kept trying to explain to myself that it was "ok" that it happened. I was trying to resolve the belief in the sin without actually undoing the belief that it happened. I even dug into past lives and became aware of how the person involved had done the same thing to me before, and how this was in fact his lesson to learn as well, and for me to learn his prior perspective. But that didn't fully alleviate the guilt either.

Because I believed that the sin was real, I believed there was truth to it, and I was still prepared to defend that, deep down. I thought I'd worked through all this, on a "world is real" ego level as best I could, to clear out all the "damage", but when I exposed myself to a higher truth it came back out to exclaim itself. To defy and deny that the truth was true.

The truth was revealed only by being willing to look at the idea, that sin is not reality. That is it not actually REAL. That things which "happened", were a dream, an illusion of things happening, and that it was my taking it seriously and thinking it was real that led to all of my upset about it. Perceiving illusions to be real, IF they were real, it WOULD have meant that I really did sin. And that MUST mean that I could not be loved. Without the undoing of the idea of "real sin" there was basically no way to fully and deeply escape from the torment that "real sin" implies.

If sin is real, you simply MUST be guilty, and there is no escaping that, no matter how much you justify it, no matter how much catharsis you have, and no matter how metaphysical or mystical you get in explaining why it was "meant to happen" or was karma or was an accident or was intentional or whatever. Nothing will fully FREE you from the guilt and the constant PRODUCTION of more guilt, while the sense of "real sin" remains in place, unchecked.

If your sin is real, it simply will keep generating more guilt and fear over and over, and keep reinforcing itself, and keep proving that you're sinful, and keep attracting disasters, and any time that anyone targets you with any kind of attack, that same sin will rise up in your mind to RE-MIND you that its TRUE, that you really are a sinful wicked person who deserves the abuse you're getting. Even if you don't like the experience and want it to stop on some surface level.

The ONLY way to be free of all of the suffering, ego, rebounds, punishments, shame, self-attack, attracted reinforcements, events, people and justifications, and to finally fully put it to rest, is through the PROPER FORGIVENESS. Through the Atonement.

That means, actually coming to realize, be open to, and accept as TRUE, the fact that the so-called "sin", the thing that you thought you did, was not REALITY. It sure was a convincing illusion at the time, you REALLY thought you really did something awful, that it had "real" consequences, and therefore redefined you as a "real sinner". ALL of that has to be FALSE.

In God's truth, in God's reality, God created you as innocent. Permanently. You don't even have any functionality in your being that is capable of generating a real sin. You are absolutely incapable. Innocence cannot even begin to conceive of real sin. And in God's reality, which is the true reality, it is not possible to be separate from God. Therefore you cannot actually "do" anything. You cannot actually sin, or hurt anything, or anyone, or mess anything up, or really produce really bad consequences, or commit a real crime, or do anything evil whatsoever, because there IS no "real world" in which to do these things. There is only the illusory dream world that you THOUGHT was real.

So you must be open to the idea that sin is not real or true, if you are to accept the atonement. It is the only way you can be innocent. If sin is real, you're stuck. If the world is real, you're stuck. The ONLY way for you to lay claim to being 100% innocent through and through, in God's eyes and your own, is to RECOGNIZE that the illusion you thought was real, was NOT real, it was only an illusion. You did not REALLY sin. You did not REALLY do anything at all. And in that view, your so-called sin is forgiven.

ACIM says: "Forgiveness recognizes what you thought your brother did to you has not occurred (also what you did to them). It does not pardon sins and make them real. It sees there was no sin. And in that view are all your sins forgiven. What is sin, except a false idea about God's Son? Forgiveness merely sees its falsity, and therefore lets it go. What then is free to take its place is now the Will of God. "

I was trying and trying to pardon a real sin. It doesn't work at all. Because real sin cannot be pardoned. Only UNREAL sin can be pardoned.

Forgiveness sees there WAS NO SIN, and as such, your sins are forgiven. When Jesus says to someone "all your sins are forgiven", it is because He is literally recognizing that the person has not done any "real sins". So they're all seen with forgiveness and therefore Jesus is acknowledging your permanent innocence. Ie nothing "real" happened, nothing really happened, that's the Atonement.

"What is sin, except a false idea about God's son?" - in a nutsshell. I had a false idea about myself that I had become evil because I had committed a real sin. Everything about the situation SEEMED real. But it wasn't. I was unconscious and having a delusional nightmare. It did not REALLY happen at all. And because of that, I AM INNOCENT.

This innocence therefore reaches way beyond all illusions, beyond the world, beyond all events, beyond all illusory consequences. And this is not some kind of denial or further rationalization or an attempt to cover up the actual remaining presence of a belief tha the sin was real. It REALLY was not real at all, and if you can REALLY honestly believe that totally, then you are free. The world cannot have even HAPPENED in this innocence, which is why there is no world. The Atonement PROVES and demonstrates that the world is not real at all and does not exist. The ego is not real and does not exist.

Then there is great cause for relief, freedom and celebration, as you finally OWN and CLAIM the innocence which has been yours, for real, all along. Nothing can take it away from you. Nothing can stake a "real claim" of any kind that you don't deserve it. Therefore YOU ARE WORTHY OF GOD'S LOVE! All sense of unworthiness and the belief in it is nothing more than the belief that you are a real sinner. Undo that, and it becomes 100% obvious and clear that you MUST be worthy of God's love because you ACTUALLY ARE still innocent. And the atonement is something you can actually EXPERIENCE!

You are forgiven. God has never condemned you. You were GROSSLY MISTAKEN in believing that you had actually done something really wrong, producing real suffering. You just weren't perceiving illusions correctly. Sin is not real. There is no sin. "What if you looked within and saw, there is no sin?"

You're still the innocent holy child of God. You are still as God created you. Claim this atonement by recognizing ALL sin, guilt, fear, suffering, sickness and death, bodies and the world, are just part of an unreal illusion which is not reality at all. That's how you're still innocent, still worthy of God's unconditional love, and still authorized to be a part of Heaven.

Welcome Home.

It's difficult to put this into words, but here goes.

To understand letting go, you have to first understand what it means to "hold on". What is it you are doing with your mind?

Before the separation, you knew you were love. After the separation, you believed you were not love, and that your self/love was separate from you. You perceived this as outside of you, disassociated and projected onto others.

You believed other people had stolen your love/self and locked it up inside themselves. You simultaneously valued what seemed to be in them, but wanted to steal it back. You see this as "specialness" which you value highly and is what gives value or reality to illusions - you believe in them. This is all described is "the laws of chaos."

The ego mind then "makes illusions real" and assigns special value to external, separate things. This is idol worship, and part of "seek and do not find." An emphasis on external salvation, believing the body, objects and the world are important, valuing special relationships and so on.

If you place "reality" and "value" outside yourself, you will put something on a pedestal and worship it. For example if you associate a person with their body, you will think their body is part of what's valuable about the person. If you value a car and have a psychological "need" for it, you become attached to and dependent on it as your savior. You see it as having power to do something to or for you, which makes it capable of saving you, makes it able to affect you, and makes you *dependent* on it.

Perceiving an external "cause" of you puts you at the "effect" of that cause. This happens in level confusion and reversal of cause-effect. This external cause now represents your "creator". If it is lost, the cause of you is lost and your savior is lost, and that's symbolic of the idea that God has died.

Your mind in a state of believing in special value, or the reality of external things and people, shifts some of its own sense of identity onto those things. You displace your "self" externally and see it as value/meaning within people and objects. If there were to be a perceived "loss" of those objects or people, you experience it as the loss of your own self.

Now, let's say that you mis-identified that you are a body, and thus saw other people as bodies, and valued them as body-people, and then one of these bodies dies. Because you made the body seem real/valuable, you cannot help but perceive there has been a "real loss" or loss of value. In what you think is reality. This will be experienced as "loss". And this kicks in all kinds of layers of denial, which show up as "stages of grief."

At first, you may not even be able to accept that a loss has happened. It seems pretend, impossible, unreal. You may be what they describe as in shock, but really it's that your mind is still psychologically attached to this external value and even though the valued thing is gone, it still believes in it strongly being there. There is a mismatch between expectation and reality. Really strong belief in specialness can produce very strong denial that a loss has even occurred, and denial that the person died.

If a person can `process` the fact that the person died, they might start to shift perception towards at least acknowledging that "it happened". However, this will at first be a cross between acceptance and denial. The mind still does not WANT to let go of the specialness. It's like the mind forms a "bridge" that connects its psyche to something external like a cord of attachment, which is like "holding on" - like you would with a hand, but using a psychic hand. The mind latches onto the external special thing and doesn't want to let go of it. You can actually FEEL this sense of "attachment" and external connectedness if you are observant.

Acknowledging that a death "happened" is a step in the right direction because it at least admits that, to some degree, the person/value doesn't seem to be there any more. But this also is met with another layer of denial. The denial says, "I do not want to let go". This is partly because the mind in its "belief in" things believes it gives reality TO things, and makes them be there, and gives them value, and so if it will just keep believing in those things, it will "keep them alive". There will be active resistance to actually letting go, and reducing your belief in their specialness means you are trying to destroy them or contribute to the perception that they are lost. To let go, to the ego, seems murderous, which induces guilt.

The mind in this state is not fully conscious because, by projecting specialness outward, it made itself unconscious. To "let go" would have to mean stepping backwards in the mind and getting "behind" the attachment and projection and becoming more aware. This seems insurmountable to a mind that is sleeping, that it needs to somehow tap into a greater awareness that underlies where it's "at". The only way to do that is to actually let go of projection of specialness. But the mind doesn't want to do that yet.

It takes a lot of willingness to "admit the truth" that you do not want to let go. This is because you think, if you let go, the thing will stop existing. If you let go, it will be your responsibility that the thing is lost. If you let go, you will have to admit that there HAS been a loss and that the person isn't there any more. You won't be able to delude yourself that you are maintaining their existence with your belief in them. Admitting that you do not WANT to let go is good because it at least lets in some truth. This is one step away from looking deeper at WHY you don't want to let go.

Not wanting to let go is really a layer of denial which covers up the "fact" that the thing HAS GONE. That there HAS been loss. I struggled with this step a lot in relation to grieving for the loss of someone because I didn't want to admit that I didn't WANT to let go of them. I wanted them to NOT be gone, because I wanted to keep what I valued as special. My letting go would somehow mean they are "even more lost". To admit it removes denial. Once I admitted I wanted to keep them, I was able to move past that to admitting what's underneath - an actual sense of loss - that something HAS been lost and isn't coming back. The ego doesn't like this.

Now, this sense of something being "really lost" is still actually another form of denial, and a layer of delusion, because in truth nothing real can be lost. Real value is not lost. Nothing real can be threatened or die. So if the body dies, it's only a body that is "lost", not the person's immortal spirit. Confusing the two things makes you think there has been a loss of something important. Valuing the body makes you believe ITS loss is important. It's nothing. So in truth, although you have to process the sense of loss, underneath the loss there is a deeper truth: you cannot lose what never existed.

And so at some point you have to realize, the thing you think you couldn't let go of, wasn't even REALLY there to begin with. You were actually letting go of NOTHING, and you stood to GAIN EVERYTHING by letting it go. You thought you'd lost real value, but in the BELIEF in its loss was an illusion of it being lost. Real value isn't special value. And so the loss of the specialness was not actually loss of anything REAL. So there hasn't REALLY been a loss. Getting to that point is what allows you to enter into the "acceptance" state and truly the LETTING GO, which is a state of allowing, surrendering, accepting the truth, and finally "detaching" your mind from its dependence on the illusory external thing. Nothing real can be threatened.

So this letting go thing, it's a process typically, and you go through stages and gradually come to accept that the thing you thought was lost is not really something worth losing. It was not even really valuable to begin with. That's where you become set free from grief and loss and have no more need to grieve. An unwillingness to let go is only based on the belief that you're letting go of something you need, letting go of something special, or letting go of the part of your self/love/salvation that you see as separate from you. All experiences of loss are really experiences reflecting your belief that you have lost yourself and God, which you cannot really do.

You won't let go of something while you think it has special value, or while you think it's real or important. And if it should happen that your ego mind is still valuing it WHILE it is being denied to you - such as when someone dies - your mind WILL experience loss and grief. This is because the mind is still trying to depend on that thing as its salvation and truth, something it values as real, and its absence is experienced as "loss". This loss will induce grieving. Grieving and loss are not NATURAL. You do not need them. But they are generated by a sick mind that believes love is outside of itself and can be threatened.

So it's really all about letting go of psychological attachment, which means your "belief in" the special value of things which don't really exist. Ultimately you are letting go of something that never even existed. You're letting go of holding onto an illusion, which never really had any value other than what you gave it. And in that relinquishing, you are shifting to what is really valuable and accessible - inner love. The re-integration of your self. Letting go of false beliefs by learning to recognize that they ARE false, recognizing them as illusions, and thus giving them no value or credit. Illusions recognized must disappear.

Quite often Jesus says to me, "let them". He is telling me to let go - to allow, to let other people be free, and to stop controlling. That means accepting that they are free to do whatever they want, and it doesn't matter because it's an illusion. They can't really hurt their real self. He has also been telling me "let go" through various waves of grief recently and I just couldn't see to gain the awareness to let go. Not until I could admit that I didn't want to, which opened up the door to a sense of loss, which eventually cleared away to reveal that nothing real had been lost, and thus acceptance and peace returned. Letting go, especially at an emotional level, is hard. It takes willingness, acceptance, admittance, letting go of fake values, removing dependencies, detaching and setting yourself free.

"Miracles are everyone's right, but purification is necessary first."

We may not realize it, but from birth onward most of us came to believe that we are our body. That literally, this physical object with arms and legs is our own self. There's my toes, there's my fingers, there's my face, there's "me". Parents talked about "you" this way. You talked about you this way, asking yourself, what am I?

And we look upon this strange thing in the mirror and cannot quite fathom what it is why or how we came to be this strangely shaped creature of extraordinary complexity, the likes of which we have no idea how it functions.

What we have to realize is that this is the false starting point, and this is the state of imprisonment. Believing we are a body is completely a mistake. A total error in perception. And in fact the body was made with and in order to produce false perception.

The body's eyes cannot see, the ears cannot hear, all its senses are back to front and it reports on illusions as if they're real. The body is a lie machine. And yet there we are starting out by believing every word it says, everything it does, everything it seems to tell us, even to the extent of believing it is our own self. And we are CLOSE to it that we think everything it experiences WE are experiencing directly.

So invested is this belief that we are a body, that we have taken something which is utterly not a body whatsoever and have tried to smush it together and bind it and join it and strap them together into one lump, to call it myself. We may not realize, there is a YOU, and then there is a BODY, and the two are not the same

In fact, the you that you really are is SO UNLIKE the body in every single way that if you were to catch sight of it you'd be astonished that you ever thought you could be a lump of flesh and bones. But since the body itself was made to block awareness of this, to act as a temptation device and a way to deceive ourselves, we're quite lost in it.

"The body is the instrument the mind made in its striving to deceive itself."

We did a VERY good job of deceiving ourselves. To such an extent that almost all conscious recognition of not being a body is blotted out by the body. And so as we attempt to become more spiritual or to reawaken, we're going to run up against a very basic fact.

The body is NOT who you are at all, but you heavily believe IT IS YOU. And on the basis of believing it is you, and backed up by everyone else believing their body is their self also, you have spent years upon years of reinforcing this "uniting" of self and body, regarding it as yourself, talking about it as if it's your self, worshipping it, cleaning it, feeding it, sexing it, using it in various ways, all under the seemingly clever guise that this is YOU doing this stuff, it's YOU looking in the mirror, and it's YOU that's gorgeous today.

When you look at society, look at the news, look at how people talk about bodies. Almost every reference to a person is ACTUALLY a reference to their body. "Joe did this"... well no, joe's body did. Joe is not a body. This is pretty serious, how far reaching this is. We've gone really really far into this distortion. Every single way that we confuse ourselves with "our own body" - and by the way you don't really HAVE a body as a spirit - is a mistaken false perception of ourselves. It's delusional. It's like saying you are your jeans and t-shirt and shoes.

We've become lost in our bodies. Tangled up in form. Confused about who and what we are. Deceived by appearances. Tempted to regard this object in the mirror as though it is our self and to then preen it and decorate it and worship it and feel bad about it all based on the belief that it is you. This is the big problem that needs correction. This is body identification - whereby the Son of God is trying to prove he is NOT a spirit, NOT a mind, and ONLY a body. It's the complete opposite of awakening.

So if we're on a spiritual path to God, then we're going to have realize, that any progress towards that goal will have to entail learning that YOU ARE NOT A BODY. In fact, you're not even remotely a body, nor do you really have one. You are immortal spirit. "You are immortal and you cannot die, but you can confuse yourself with things that do."

By confusing your IDENTITY with the human body and thinking of it as "my self", you are confused, and confusion is fear. And this is also level confusion. And it is also sickness. And it is a way to defend against the truth. And it's a choice to suffer. It's a form of self attack, and an attack on others, to regard yourself as physical.

To emphasize the qualities, characteristics, gender, sexual persuasion, desirable or undesirable features, shape, size, color, ethic origin, hairstyle, musculature, skinniness, sexiness, attractiveness, ugliness, or any other attribute of the body as being something that determines or says ANYTHING about YOU, is delusional. It is confusion about who and what you are.

But we are addicted to using the body like some kind of idol worship figure that we hold in very high regard (or low) as a statement of "what I am like". Yet nothing about the body applies to you at all. We can get lost in how proud we are to be a woman or a man or gay or straight or white or black or pretty much anything else. NONE of it is true of you! You are made of light. You are a spirit being. You have immortality. Your body is an entire LAYER of illusions covering over your real self. It's just a picture that you show to the world to pretend you are not yourself.

"The IDEA of separation PRODUCED the body, and remains connected TO it"

"The body is the idea of sin made flesh and projected outwards."

"The body is the idea of who you are not."

"For what you are cannot be seen nor pictured."

"Can you who see yourselves WITHIN a body, know yourself AS AN IDEA?"

"Freedom must be impossible as long as you perceive a body as yourself."

"The ego regards the body as its home, and DOES try to satisfy itself through the body."

"The body is the symbol of the ego, as the ego is the symbol of separation. And both are nothing more than attempts to LIMIT communication, and thereby TO MAKE IT IMPOSSIBLE."

"Only by assigning to the mind the properties OF THE BODY, does separation SEEM to be possible."

"A PERSON conceives of himself as separate, largely because he perceives OF himself as bounded by a body."

"The body IS separate, and therefore CANNOT be part of you."

"The world of bodies is the world of sin, for only if there were a body is sin possible."

"Only the body makes the world seem real."

"The man was an illusion, for he seemed to be a separate being, walking by himself, within a body that appeared to hold his self from Self, as all illusions do."

This means that all the ways that we believe and act as if we ARE the body, as though its prowess rubs off on us, as though we get credit or discredit for how the body looks, as though anything about it AT ALL says anything about you AT ALL, has to be undone. We have to be willing to let go of all the ways we have confused ourselves WITH it, so that we can come to the recognition that we are DISTINCT from it, and that it is NOT ourselves.

In a sense, we have to "separate out" what is REALLY YOU, your real self, and what is an illusion. "The body is a dream", so it is an illusion. IF you are confusing it with your sense of self, you are losing sight of your real self. Not being clear about WHAT you are - immortal spirit - you are unclear about what is real and what is an illusion. You cannot BE a body if you are to be real.

This means that your ENTIRE sense of identity - self - what you are - has to SHIFT away from the body, TOWARDS SPIRIT. To become spirit-identified. That is the goal. To let go of the body entirely. To be completely clear it is not you, and you do not need it, because it is not part of who and what you are. God did not create it, so it is not really part of your real self., and does not exist in reality or heaven.

The proper use of denial is to not BELIEVE that the body is real, and to therefore deny its existence, recognizing it is not yourself or anything real. The improper use of denial is to BELIEVE the body is real, while trying to deny it exists, which is actually a double denial. To believe bodies exists is a denial of your spirit. To then sacrifice the body is denial on top of denial. We have to carefully dismantle our belief that the body is real in the first place, shift our sense of identity back to its natural God-given state, and then accept the atonement truth that we are still THE SPIRIT that God created, NOT a body whatsoever.

Upon realizing you are spirit, clearly, and with no delusion about being a body, you may for a while be using the body. But now the body is merely a TOOL. Similar to how a carpenter would use a hammer to construct a chair, he would not for a moment become delusional and believe that he IS the hammer. It's just a device, an instrument, a piece of machinery. You can operate it and make it do stuff but at no time do you believe it is YOUR SELF.

And having recognized that your entire fulfillment comes from remembering who you ARE, you would no longer seek to use the body to GET anything, to "pleasure you", or to enter into illusions of joining at a physical level - knowing it is not possible, or necessary. "Minds need not bodies to communicate."

Full-on spirit-identification, christ-identification, son of God identification, sets you free from death, from the world, and from all bodies forever. You are not a body, you are free, because you are still as God created you. And those who know themselves are not confused about whether they are a walking flesh prison or not. Shifting to spirit means shifting away from EVERY sense of identity associated with the body form. Race, gender, sex, age, genetics, ancestry, shape, color, features, all of it.

You are only what God created. You are a shining star in heaven's womb. How could you be anything but God's divine creation.

We can reduce a lot of what the Course teaches seemingly down to simple statements such as "god is". But then when you try to extrapolate that back out to properly describe what we're experiencing, it doesn't work. Information has been lost. "God is oneness" or "there is no separation" is WAAAY too vague as a starting point.

If "God is", then when we try to explain what's happening in this world, or why I was woken up this morning at 7:30 by an alarm clock made of plastic and metal with electricity running through it, the "God is" teaching simply does not cut it. If we rely just on that, it's going to mean, God is an alarm clock.

All manner of false conclusions come from OVER SIMPLIFYING the metaphysics. This simplification is too basic to BASE an entire thought system on, or to structure an entire set of metaphysics on. It's all very well going one direction to make things more simple, but when we then turn around and use that simplified version to draw conclusions, it's just too basic. You won't end up with the same conclusions.

"God is" is an extremely high-level aspect of the truth, and conclusions drawn from these super-simplified ideas can be very much in error. God is not the one dreaming, and God did not create death or this world, which would be natural conclusions drawn from this. It's not accurate enough.

This is also why ideas of oneness and nonduality are severely prone to all kinds of false conclusions which STEM FROM the overly basic nature of these concepts. They simply do not properly or accurately describe God's nature and lead to so many "implications" that are false, that basing all kinds of conclusions on "there is only God" or "there is no self" or "there is one self" etc simply produces a huge amount of error.

The truth is supposed to be simple. But in terms of conceptualizing it, it's not simple, and without enough accuracy in the definition or what reality is or is not like, we just are going to find ourselves confused and mistaken. This is partly why the Course itself is SO HUGE and detailed, because there are so many nuances that CANNOT Be properly communicated using such simple terms. It's unfortunate but concepts, being of the ego, can become much more complex the closer you get to the truth, if you want them to be accurate. "God is" is nice, but it's too basic.

This overly basic reduction of the Course and the false conclusions which come from it, has unfortunately HAPPENED, and a huge percentage of the ACIM community has been somewhat misled into false teachings and false conclusions based on massively over-simplified concepts. There are countless statements in Jesus's words to demonstrate this.

As a result, we now have concepts of non-duality and having no self and the idea that the sonship is of the ego and that there are no souls and that there is only one person responsible for the dream and that you are responsible for other people's choices and so on, which are all false, which result from STARTING AT a way too basic concept or starting point.

Great teachers and poor teachers alike have fallen into this trap in a big way. There is huge portions of Jesus's teachings which have been misrepresented. Particularly in the areas of identity/responsibility, the performing of miracles, and overcoming death. The "natural conclusions" drawn from faulty logic has basically glossed over significant major teachings, and has turned A Course in Miracles into a sanitary and watered-down way to fix yourself and get out of here.

This is a Course in performing miracles, becoming very powerfully minded, reversing literal death, and being one of many sons of God who temporarily demonstrates perfect health in the dream while teaching and helping all brothers to wake up through miraculous demonstration.

This message has been largely destroyed by well-meaning but misguided teachings and poor reasoning. We need to almost start over with a much more accurate and all-encompassing view of the Course which does not omit things Jesus said, does not see contradictions where there are none, does not turn a blind eye to things that don't seem to make sense, and does not filter OUT the very heart and soul of the Course itself.

"A miracle is a reversal of the physical order because it brings more love to the giver AND the receiver. (A miracle is misunderstood when it is regarded as a spectacle.)"

"The use of miracles as a spectacle to INDUCE belief is wrong. They are really used for and by believers."

A CAREFUL reading of these principles tells you something different to what many people believe it says.

First of all, that if you REGARD a miracle AS a spectacle, it is MISUNDERSTOOD.

This implies that miracles are quite capable of BEING spectacles, ie something "impossible" happening which might surprise people. But when you regard what is happening AS a spectacle, you are mistaken. Because then you're a) focusing on form, b) not realizing how the mind is being healed, c) not recognizing the PURPOSE of miracles ultimately which is to get us back to God.

This doesn't in any way mean that a spectacular miracle is wrong or to be avoided. It means that if you INTERPRET the miracle as a mere "spectacle", you are mistaken about what is happening and why. This has no bearing on whether or not a miracle is being performed or for what reason.

Rather than suggest that you should AVOID spectacular miracles, it in fact tells you that if you think that a spectacular miracle IS A SPECTACLE, you HAVE MISUNDERSTOOD what is happening! Which is a totally OPPOSITE meaning.

He then goes on to tell us that USING a miracle to try to INDUCE BELIEF, is wrong. He does not say that miracles are wrong, or using miracles is wrong, or that spectacular miracles are wrong. He says that if you use them to try to CONVINCE someone through coercion, manipulation, "showing off", temptation etc... you are getting into ego magic.

Not only is this "wrong" because it is a misunderstanding of miracles, it's also wrong because it will increase ego and play on special relationships and risk idol worship. Miracles aren't meant to be used solely for the purpose of "how they look". Like, Jesus didn't walk on water to just "show off". He did it to TEACH and to inspire and awaken people. Because "miracles are teaching devices."

He goes on to clarify, that in fact miracles are given BY BELEIVERS, FOR BELIEVERS. Which suggests that in order to RECEIVE a miracle, a certain amount of belief or faith is needed in the part of the RECIPIENT, ie they have to be somewhat open to being helped, and therefore already HAVE belief. And this enables them to be helped. Which means the help is given to those who are open and receptive and already are willing to entertain the possibility.

They are thus NOT given to people who REJECT the help strongly and don't want it, in an attempt to FORCE them to BELIEVE, because this would be a violation of free will. Trying to "impress" someone or shock them or use the power of the mind to get someone to FOLLOW you or to worship you, is obviously a mis-use of that power.

So when you look at these two statements carefully, you should not come away thinking "spectacular miracles are wrong" or "don't perform miracles that might be spectacular in case you scare someone", and especially not "always do them behind closed doors in private". Jesus was plenty public with his demonstrations. We are in fact encouraged to perform miracles, to recognize that miracles CAN BE spectacular, that it's perfectly legitimate and okay for spectacular things to occur (otherwise its likely not a miracle anyway), and that such miracles should be happening all the time."What the Holy Spirit enables you to do is clearly not of this world."

So the only thing these statements are saying is not to use miracles for ego purposes, don't force them on people that don't want them, don't MIS-interpret them as spectacles, and give them to those who are at least partly willing to believe in them already. Otherwise you risk facing ego rebuttal and fear reactions.

In fact, all of these statements quite clearly IMPLY that miracles CAN BE extraordinarily spectacular, in general. Someone walking on water, someone's limb being rebuilt, food being multiplied, the dead being raised, is pretty spectacular. And there is nothing wrong with that nor is Jesus cautioning against it in ANY way.

This is why sometimes you have to really read the course slowly and carefully and digest ALL the words instead of skipping over it too quickly, because it's far too easy to skim and focus on only parts of sentences and then draw generalized conclusions that don't pay close attention to the details.

"I want the peace of God." W185

There's over 100 references in ACIM to "the peace of God". Years ago I wouldn't have thought that peace is something I want. It wasn't a priority. I just wanted all the stupid people to go away, lol.

But the more I've done the course the more it's becoming apparent that peace is very central to the experience I SHOULD be having.

I had a dream a few years ago which showed me an example of extraordinary peace.

In the dream there was a small outdoor scene with some trees and a wild grassy area, and a sort of sky with clouds, although the clouds seemed to be very nearby.

The clouds parted and as they did, they took on an extraordinary emerald green color, rich and vibrant and beautiful. An opening appeared and there floated in, from beyond the clouds, were a pair of beautiful orbs of light, which seemed to be radiating life and light and coloring the landscape as they went.

These orbs were spheres, and glowed gently from within. It wasn't like a dazzling light, just a soft glow. They seemed mostly transparent, and about the size of a bowling ball.

The two orbs floated very slowly and quietly past where I stood, and continued to float on forward, under their own will. But the thing that really struck me was the quality of the atmosphere and how it felt.

The orbs were alive, and were aware, and were extremely peaceful. They seemed to have no ounce of a sense of attack or irritation or disturbance. They were so incredibly calm and quiet, so perfectly innocent, holy even.

They could not not have been more pure, more simple, or more beautiful. They just glided along softly together, as though accompanying each other, and were perfectly unhurried and peaceful.

That's about where the dream ends. But I still think back on it and, when I do, I feel that same peace, and it becomes an inspiration. As I think about what that felt like, I can draw a number of ideas from it.

A total lack of all conflict, a total absence of war, a total lack of any sense of fighting or disturbance or angry aggression. A total innocence, so pure and gentle and simple, like it was just born from God.

No sense of irritation, or annoyance, or frustration or any kind of bitterness or resentment. No sense of guilt or sin or shame or unworthiness. Not the slightest speck of inflammation or agitation or interruption of any kind.

Perfectly calm and tranquil, with no force or pressure, no sense of threat or danger, no concern or worry or doubt or fear. Nothing complicated or distorted, no denial or rejection, no defences, and absolutely no sense of urgency.

Just total calm and total peace and total simple being. Total freedom, total beautiful innocent simplicity, and total calm gentle joy.

This I feel is what I really want, and what we all want. And it highlights how all these things that were absent - are all things that we are so accustomed to living with and tolerating. All the ego emotions and hurts, all the fighting and war and conflict, all the fear and guilt. All of it has to go.

I used to think somehow that the pinnacle of human experience might be some kind of heroic role in which we have superpowers and can do whatever we want, flying around the room with a cloak on. But this ego fantasy of being the savior to wretched peasants is being replaced with a simpler goal of humbleness and quiet.

And when all of that stuff goes, stuff that we think is normal and commonplace, all the sense of separation and tension and conflict goes with it. And what is left is just this lovely extremely calm peacefulness, lacking all sense of something being wrong in any way.

Perhaps that's what we are really. Just simple orbs of light floating around calmly and happily, in total surrender and total contentment, with no enemies and no reasons for concern. Just being at peace with God. Free and alive, floating along with not a care in the world.

"The first chaotic law is that the truth is different for everyone. 2 Like all these principles, this one maintains that each is separate and has a different set of thoughts that set him off from others. 3 This principle evolves from the belief there is a hierarchy of illusions; some are more valuable and therefore true. "

Basically the first law means that because you believe there is the absence of love/God within you, there are blocks to awareness, thus divisions, thus levels and hierarchies, and now everyone is separate and in competition. If love is not in you, you now have to find it outside of you.

"The second law of chaos, dear indeed to every worshipper of sin, is that each one must sin, and therefore deserves attack and death."

Since we're all separate and no-one apparently has love in them since it's been denied, we must all be sinners and therefore we all deserve attack and death. Another way to put this is that we now see "someone else" as having denied the love in us, its their fault, so we are justified in attacking them to get it back (even though we did this to ourselves).

"This leads directly to the third preposterous belief that seems to make chaos eternal. 6 For if God cannot be mistaken, He must accept His Son's belief in what he is, and hate him for it."

We then believe that God cannot be the source of love and therefore if God is not a source of love He must be evil and therefore is justified in hating us and wants us to be dead. So our own rejection of His love, creating the illusion of His absence, has rendered Him seemingly like an enemy, and we cannot "go there" to get love or salvation, so we have to find it elsewhere.

"The ego values only what it takes. 2 This leads to the fourth law of chaos, which, if the others are accepted, must be true. 3 This seeming law is the belief you have what you have taken. 4 By this, another's loss becomes your gain, and thus it fails to recognize that you can never take away save from yourself."

We now perceive that we must take from others in order to "get" what we are in need of, and that be taking from them, you can have it. This is a reversal of the fact that in order to have anything real you have to give it/extend it from God. The ego says you can "gain" or increase by accumulating from others against their will, so since all love is now considered "finite and limited" there is only so much to go around, taking it from others must cause them to have less, and so now you can gain by having more.

"But what is it you want that needs his death? 2 Can you be sure your murderous attack is justified unless you know what it is for? 3 And here a final principle of chaos comes to the "rescue." 4 It holds there is a substitute for love. 5 This is the magic that will cure all of your pain; the missing factor in your madness that makes it "sane."

In the fifth and final principle, basically we believe that this substitute for love - specialness - can be taken from others by force, causing in the most extreme cases for them to be drained of it thus murdered, and so their death has given you life, for which you are justified due to their sinfulness. We presume that this magical specialness will cure all of our pain and lack and needs and is what we are "lacking" and thus it will bring us salvation, make us sane, and take away all the emptiness. Except, it does not work.

The only solution to the emptiness is to return to awareness of love's presence within, by undoing all stages of separation and denial and becoming aware again that the truth is true - that we are already love, did not separate, have not lacked, and therefore need do nothing to be the love that we already are.