"You do not really want the world you see, for it has disappointed you since time began."

Let me first just say that I don't intend for this to be a "negative" post. Nor is it being pessimistic. But it's going to point out the inherent negativity of the world. Not to try to make it real or be drawn into despair over it, but to just recognize it for what it is. And there is no need to react to it with assertions of "happier interpretations."

There is a tremendous need for us to stop believing that the world is something we WANT. Or something that can offer us any redeeming qualities or content. Jesus actually wants us to learn to recognize that this world has nothing to offer, nothing to give, does nothing, means nothing, and is nothing.

Jesus frames the world - by which I mean EARTH and its physical neighbors regardless of your perceptions - as nothing. And that we are to recognize its nothingness in order to realize that giving it up is not a sacrifice. And that by giving it up, we stand to GAIN EVERYTHING by accepting the reality of the Kingdom that God created for us.

"The world I see has nothing that I want."

"But if I see no value in the world as I behold it, nothing that I want to keep as mine or search for as a goal, it will depart from me. For I have not sought for illusions to replace the truth."

"It takes great learning both to realize and to accept the fact that the world has nothing to give. What can the sacrifice of nothing mean?"

ACIM is teaching that the world is nothing, it has no value, and everything in it is a pain. It says you do not want this world. That even though you made it you do not want it. And even that you made it BY not wanting it - by not wanting what was in your mind, which you projected outward as a world to try to get rid of it.

"the cries of pain that rise to it, from every part of this strange world you made, but do not want."

We are confused and caught up in the world because we keep believing that it can offer us salvation, something of value, something beneficial, something we want. And before you start dreaming up denials via the repurposing of the body and world, let just just clarify that the purpose of the world does not change what it IS.

"The world is a picture of the crucifixion of God's Son."

Our problem is that we do believe the world has something to offer. That it is a great place to live forever, and never leave. That it has real pleasures and that its pleasures entail no pain. But Jesus also teaches that even the pleasures of the world are really pains in disguise, because the cost is that by indulging in temptation you are separating from God, and real pleasure only comes from doing God's will. Pleasure binds you to the body and takes you away from reality, just as pain does.

He wants us to recognize that pain IS pain, and pleasure IS pain, because truthfully we actually don't quite recognize what anything is. We think that pain is pleasure. We even think that sickness is saving us from life, and death is salvation. In our confusion we keep trying to dress up this world and frame it as somewhere that you can enjoy the full fruits of heaven. But as Jesus aptly explains, you CANNOT ESCAPE from the world's suffering by staying in it.

"Real choice is no illusion. But the world has none to offer. ALL its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives. Seek not ESCAPE from problems here. The world was made that problems could not BE escaped."

Much of our problem then is that we think there really is a way to be in the world that fixes it up and makes it great and provides room for an entire civilizations to emerge. A massive attempt to tame hell and "civilize" it. But this is really a form of DENIAL. The truth is that ALL of the world's roads lead to death, suffering, loss and disappointment. If you are willing to look at it you'll see this is true. And it will just keep on disappointing you until it disappears. That is its NATURE. It is a device for guaranteeing death.

"The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but has the mark of death upon it"

"Yet the worms as well are doomed to be destroyed as certainly. And so do all things live because of death. Devouring is nature's "law of life."

These are the facts. Everything in spacetime is limited, it is not even really life (only eternal life is life), bodies are mostly destined to die, flowers can't bloom without dying off, entire planets cease to exist after a while, there is decay and destruction everywhere, sacrifice is built into spacetime itself, and there is scarcity everywhere. The world is TURD floating in cess-pool toilet-bowl of spacetime. Failure is inherent to the entire cosmos. This is not being negative about it either, it's being honest and truthful. This is a dream of mortality.

"Here the world of idols has been set by the idea this power and place and time are given form, and shape the world where the impossible has happened. Here the deathless come to die; the all-encompassing to suffer loss; the timeless to be made the slaves of time. Here does the changeless change; the peace of God, forever given to all living things, give way to chaos. And the Son of God, as perfect, sinless, and as loving as his Father, come to hate a little while; to suffer pain, and finally to die."

If we go into DENIAL that the world is basically a one-way trip to hell and death, we will start trying to find ways to PRETEND it's not true. We in fact have built up what we call a "civilized society" (a dysfunction), complete with the "comforts" that avoid as much pain as possible, the clever manipulations of matter that result in seeming "fixes" for problems, we've found all kinds of distractions and ways of making life seem "interesting", and have discovered every imaginable toy and play-thing to occupy our time. And yet all the while death can strike at any instant in any number of ways. And no-one knows what the heck they're doing.

"The intrusion of the ability to perceive, which is inherently judgmental, was introduced only after the Separation. No one has been sure of anything since then."

The world really, in truth, is fundamentally broken, and it was broken from the start. It was made from the idea of the malfunction of reality. It was an attack on order and peace and love and harmony. Its separations are constant and relentless. Its isolation and exclusion are rampant. And not one single particle in all of spacetime is without a form that symbolizes separation, repulsion and rejection. The world is made of denial, and it even denies its own existence.

"Heaven remains your one alternative to this strange world you made and all its ways; its shifting patterns and uncertain goals, its painful pleasures and its tragic joys. God made no contradictions. What ***denies its own existence and attacks itself*** is not of Him. He did not make two minds, with Heaven as the glad effect of one, and ***earth the other's sorry outcome which is Heaven's opposite*** in every way."

If you look, you'll notice that the world has a plentiful supply of problems lined up for you, and even if you seem to solve one using a highly specific customized solution made just to perfectly fix this one problem, it WILL NOT EVER stop the onslaught of all the other problems it has lined up for you. Not to mention death. The one problem that everyone seems to be in TOTAL denial about, as if it doesn't matter because it's off in the future. And so we pretend we won't die, while nevertheless rushing towards it and making sure it happens.

We have to be willing to put aside all of these adjustments, these wishful thinkings, these rose-tinted glasses, the ignorant bliss, the framing the world as heaven, the trying to make it be our home, our adjustments to it and our attempts to make it out to be a great place. It is nothing. It can be forgiven, like all illusions can, but its nothingness is what makes this possible.

"YOU make the world and THEN adjust to it."

Adjusting to the world, trying to cope with the world, trying to make it more palatable, trying to make it softer and safer and seem to be a place that's not all that bad, is all forms of denial. The desire for the nice materials, the riches, the shiny objects, the fancy cars and expensive buildings, it's all an attempt to pretend that the world is desirable and that it WON'T disappoint you, as you seem to enjoy SHORT LIVED temporary reprieves from its hell-bent destructiveness. And as you hide behind the next "new thing" which claims to offer escape from death.

It is an avoidance of the fact that the world is just fundamentally not EVER going to really work correctly. It cannot function correctly because it is based on an idea of death and destruction. It is fundamentally a world of suicide and self-attack. Everything in it will always go wrong sooner or later. Expecting it not to will make you suffer.

This isn't a pessimistic view, by the way. This is a truthful view. I am not saying that we should be sad and unhappy and despairing because of it. Or that there is no alternative. In fact, Jesus is trying to get us to look at this truth SO THAT we can be recognize it is something we DO NOT WANT, so that we will in turn change our minds and choose the one reality that God created for us. And in which we will be infinitely happy forever. We only keep choosing the world because we mistakenly think it is WORTH HAVING, but how can you want a world made of rejection?

The world is not supposed to be your home, the thing you are in love with, your special adored idol, or your salvation. If you watch honestly you'll see that everything just goes wrong, eventually. It happens, again and again. Stuff breaks. Things get lost. Objects fall off tabletops. Food splats on the floor. The clothes become worn. The beds become mis-shapen. The roofs leak and cave in. The cars break down. The rust creeps in. I like to say, "there goes the physics again". And the assault of time, which is the idea of change and therefore death, guarantees that everything comes to an end.

"The world you see is an illusion of a world. God did not create it, for what He creates must be eternal as Himself. Yet there is nothing in the world you see that will endure forever. Some things will last in time a little while longer than others. But the time will come when all things visible will have an end."

Shall we live in denial that this is true, that the world can NEVER BE HEAVEN? Shall we live in denial that everything in the worl WILL END? Or even that it has death built into it from the start? That it can never turn into a perfect society or an ideal civilization or even a safe place? We try to make it safer with our defenses and castles and our potions and rituals and our avoidance of dangers, but it remains an unsafe place. Can you escape a supernova?

"The world provides no safety. It is rooted in attack, and all its "gifts" of seeming safety are illusory deceptions. It attacks and then attacks again. No peace of mind is possible where danger threatens thus."

The world cannot GIVE us what we want. It cannot make us happy. It cannot provide us with peace. It cannot satisfy us. It gives only to take away. It fails in order to disappoint. Every road, path, way, direction, goal, ambition and achievement in the world is pointless. Yet the world can present seeming illusions of "things going well", for a while, before it attacks and destroys what it has given. It can tempt you will fake happiness and fake values and fake salvation, only to fail you once again and deceive you in doing so.

"On some you travel gaily for a while, before the bleakness enters. And on some the thorns are felt at once."

"The world you see is merciless indeed, unstable, cruel, unconcerned with you, quick to avenge and pitiless with hate. It gives but to rescind, and takes away all things that you have cherished for a while."

Jesus is not being negative when he describes the world like this. The world IS like this, isn't it? It's not a matter of how you look at it. There is no real loss in admitting to this, nor is this an attack upon the world. It isn't an unforgiving accusation. It is just a simple clear look at the world we made, its inherent nature, and its limitations. It is a world of limits, not a world of freedom, which is why it is like a prison for everyone in it.

"Are you not weary of imprisonment? God did not choose this sorry path for you."

"If it (mind) does not freely elect to do so, it retains this creative ability, but places itself under tyrannous rather than authoritative control. As a result, what it creates is imprisonment, because such are the dictates of tyrants."

The world itself is tyrrannical. It is selfish and separate. Each part of it is separate and at war with every other. Even the forms of objects are in conflict, which is why they are different. Conflicting shapes, sizes, colors, textures, they are all forms of war. Everything the body sees is a form of conflict. Every atom is at war. You cannot turn something that is fundamentally conflicting into something that isn't, because this will erase all of its properties and it will cease to exist.

It is by recognizing the world as "the hell you made", that we might be willing to go the other way. It is when we sugarcoat it as "not hell" in a spiritualizing pretense to make it seem wanted and worthy, that we put ourselves to sleep. We are blinded by perception of form and tempted by its luster and flair. Its picture frame of jewel-encrusted death suggests it is not a world of death but our most cherished possession.

We are to correctly identify that the world IS meaningless and IS nothing and HAS nothing that we want and DOES nothing for or to us and ISN'T our inheritance from God and IS NOT real and HAS no power and is basically absolutely NOTHING. The recognition that "there is no world." How can a world which does not really exist appeal to us and be something we want INSTEAD OF God? At the cost of heaven? And in a bargain where we "gain the whole world and lose our soul"?

True escape from the battleground does not entail the faulty belief that the battleground can be made into a pleasant place. You can rise above it, and you can leave the desert, and you can see it in a better light. But you cannot change what it IS. And denying what it is merely keeps you in hell for longer. And that isn't going to make you very happy.

"The world you see must be denied."

"Awareness of dreaming is the real function of God's teachers. They watch the dream figures come and go, shift and change, suffer and die. Yet they are not deceived by what they see."

"A desert is a desert is a desert. You can do anything you want in it, but you CANNOT change it from what it IS. It still lacks water, which is why it IS a desert." ... "The thing to do with a deserve is to LEAVE."

"Be not deceived by all the different names its roads are given. They have but one end. And each is but the means to GAIN that end, for it is here that all its roads will lead, however differently they seem to start; however differently they seem to go. Their end is certain, for there is no choice among them. All of them will lead to death. On some you travel gaily for a while, before the bleakness enters. And on some the thorns are felt at once. The choice is not WHAT will the ending be, but WHEN it comes."

"A Son of God is happy ONLY when he knows he is WITH God. That is the only environment in which he will not experience strain, because that is where he belongs. It is also the only environment that is worthy of him, because his own worth is beyond ANYTHING that he can make."

"That is the only environment in which you can be happy. You cannot make it, any more than you can make yourselves. But it has been created for you, as you were created for it. God watches over His children and denies them nothing."

"You do not really want the world you see, for it has disappointed you since time began. The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but has the mark of death upon it. Hold it not dear, for it is old and tired, and ready to return to dust, even as you made it."

"God's teachers can have no regret on giving up the pleasures of the world. Is it a sacrifice to give up pain? Does an adult resent the giving up of children's toys? Does one whose vision has already glimpsed the Face of Christ look back with longing on a slaughter house? No-one who has escaped the world and all its ills looks back on it with condemnation. Yet he must rejoice that he is free of all the sacrifice which its values would demand of him. To them he sacrifices all his freedom. To them he sacrifices all his peace. And to possess them must he sacrifice his hope of Heaven and remembrance of his Father's Love. Who in his sane mind chooses nothing as a substitute for everything?"

"What is the real meaning of sacrifice? It is the cost of believing in illusions. It is the price that must be paid for the denial of truth. There is no pleasure of the world that does not demand this, for otherwise the pleasure would be seen as pain. And no-one asks for pain if he recognizes it. It is the idea of sacrifice that makes him blind. He does not see what he is asking for. And so he seeks it in a thousand ways and in a thousand places, each time believing it is there and each time disappointed in the end. "Seek but do not find" remains this world's stern decree, and no-one who pursues the world's goals can do otherwise."

"Death is the central dream from which all illusions stem. Is it not madness to think of life as being born, aging, losing vitality, and dying in the end?"

"The world you see is the delusional system of those made mad by guilt. Look carefully at this world, and you will realize that this is so. For this world is the symbol of punishment, and all the laws which seem to govern it are the laws of death. Children are born into it through pain and in pain. Their growth is attended by suffering, and they learn of sorrow and separation and death. Their minds are trapped in their brain, and its powers decline if their bodies are hurt. They seem to love, yet they desert, and are deserted. They appear to lose what they love, perhaps the most insane belief of all. And their bodies wither and gasp and are laid in the ground, and seem to be no more. Not one of them but has thought that God is cruel."

"YOU DO NOT WANT THE WORLD. The only thing of value in it is whatever part of it YOU look upon with love. This GIVES it the only reality it will ever have. ITS value is NOT in itself, but yours IS in you."

"What is meaningless is neither good nor bad. Why, then, should a meaningless world upset you? If you could accept the world as meaningless and let the truth be written upon it for you, it would make you indescribably happy."

A radical teaching in the Course which not many are willing to accept, is that the condition of your body is still subject to the Golden Rule. That means that what applies to you applies to others equally. So when your body is sick, it IS attempting to attack both you AND your brother. It is not sick in isolation, it is a double-edged sword. And while your body is sick, it IS accusing your brother of sin, attempting to show to Him HIS sinfulness, attempting to attack Him and make Him dead.

Therefore the ONLY way to exonerate Him and to PROVE to Him in an undeniable way, that He must be innocent, is to demonstrate a body which has no signs of sickness or attack. YOUR health is HIS health. The body must become a symbol and representation of immortality, a sign of life, so that when your brother looks upon its loveliness He recognizes HE must be innocent because YOUR body shows no signs of effects, and therefore He cannot have attacked you. This is not merely wishful thinking. It requires a supernatural state of protection in which it becomes IMPOSSIBLE for your body to be attacked, sick, or dead.

This is also very clearly and radically spelled out in Chapter 27, section 2... "the picture of crucifixion", in which Jesus states we are to stop demonstrating sickness TO others, in order to teach only life and innocence. He even goes on to say that the Holy Spirit has prepared an alternative BODY, which is free from all signs of attack, and we are to show it to others to prove "brother, at your hand I live", defying all attempts by others to find signs of the effects of their attempted attacks, thus exonerating them.

There are few sections of the course less understood and more denied than this one.

Additionally, in Chapter 27 section 3 "the fear of healing" (!!) which follows on, Jesus opens with this statement, building upon this:

"Is healing frightening? To many, yes. For accusation is a bar to love, and damaged bodies ARE accusers. They stand firmly in the way of trust and peace, proclaiming that the frail can HAVE no trust, and that the damaged HAVE no grounds for peace. Who has been injured BY his brother, and could love and trust him still? He HAS attacked, and will attack again. Protect him not, because your damaged body shows that you must be protected FROM him. To forgive may be an act of charity, but NOT his due. He may be PITIED for his guilt, but NOT exonerated. And if you forgive him his transgressions, you but ADD to all the guilt that he has really earned."

So what he is saying here is that a damaged body (sick, ill, diseased, broken, in pain etc) is ACTIVELY ACCUSING. In order to BE in states of sickness the mind has to entertain level confusion, has to project causality outside itself, sees itself as at the effect of external causes, and thus sees brothers as the CAUSE of the sickness, thus accusing anything other than yourself of causing the suffering. And then the body SHOWS a representation of this mindset, accusing your brother through PHYSICAL EVIDENCE, that HE must be the sinner who caused this. "Brother at your hand I die".

And so when you are making your body show up as sick, demonstrating self-attack, you attack both you and your brother, because separation comes BETWEEN you. The physical form of sickness is a weapon of accusation against both of you. Therefore... and this should be obvious unless you are into justifications and level confusions and denial, that the ONLY WAY to EXONERATE your brother, while you still have a body, is to NOT SHOW HIM any signs of sickness or damage in your body. If your body is still in a state of sickness, you ARE still accusing him, and therefore your mind CANNOT be healed. This is why, without exception, "a broken body is proof the mind has not been healed." There is no escape from this. You cannot have a sick body and a healthy mind.

This is a Course in miracles and it is a course in LIFE. It is not a course in being sick, which is a little death. It is a course in HEALTH. It is a course in healing. It is a course in removing ALL signs of attack and separation in the body PRIOR to being in a mental state capable of resurrection. The course ends in resurrection, not death. You MUST NOT SHOW SICKNESS OR DEATH TO THE WORLD!

Jesus goes on to say "Forgiveness is not real UNLESS it brings a healing to your brother AND yourself. YOU must attest his sins had no effect on YOU, to demonstrate they were not real. How else COULD he be guiltless? And how COULD his innocence be justified UNLESS his sins have no effect to WARRANT guilt?"

And so when your brother attempts to accuse or attack your body, you must DEMONSTRATE (which means to show physically), that his efforts produced no EFFCTS, your body HAS no effects of sickness or damage, your body could not BE attacked, and you are a picture of invulnerability. "Sickness is a defense against the truth" speaks of this protection, which is SUPERNATURAL and defies all ego laws and laws of physics:

"The body's health is fully guaranteed because it is not limited by time, by weather or fatigue, by food and drink, or any laws you made it serve before. You need do nothing now to make it well, for sickness has become impossible. Yet THIS PROTECTION needs to be preserved by careful watching. If you let your mind harbor attack thoughts, yield to judgement or make plans against uncertainties to come, you have again misplaced yourself, and made a bodily identity which will attack the body, for the mind is sick. "

And let us also remember from the manual for teachers:

"The central lesson is always this; that what you use the body for it will become to you. Use it for sin or for attack, which is the same as sin, and you will see it as sinful. Because it is sinful it is weak, and being weak, it suffers and it dies.

Use it to bring the Word of God to those who have it not, and the body becomes holy. Because it is holy it cannot be sick, nor can it die. When its usefulness is done it is laid by, and that is all. THE MIND MAKES THIS DECISION, AS IT MAKES ALL DECISIONS THAT ARE RESPONSIBLE FOR THE BODY'S CONDITION. ...Sickness is now impossible to him. ....Oneness and sickness cannot coexist."

In this there are no exceptions. The condition of the body REFLECTS the condition of the mind, and the mind is the ONLY CAUSE of the body's condition. There are NO outside powers that bring oppression or suffering, including death. You are supposed to DEMONSTRATE LIVE that nothing can hurt you or your body. Not even your brothers attacks. And even as he attempts to attack you, it has NO EFFECT, proving IN FORM in undeniable evidence, that he MUST NOT have sinned because it had no consequences, and therefore He is innocent. His innocence is proved to him through your miraculous demonstration. "The mind must be stronger than the body, every miracle DEMONSTRATES this."

To suggest you can have sane healthy mind while the body remains sick is DENIAL, it is a split mind, and impossible. It is your responsibility to SHOW that nothing happens to you against your will, you cannot be attacked unless you attack yourself, and "no one dies unless they choose to do so" - which means NO ONE ELSE can make you die if you do not choose it. The message given by the mind and the message given by the BODY MUST BE ONE, otherwise you are giving double messages and are a LIAR.

So yes, this DOES MEAN, that the state of your PHYSICAL BODY is actually important while you have it, it is part of the MIND's experience, it is not exempt from your demonstration of sanity, it is supposed to be USED to communicate health and healing, and therefore YOU MUST STOP MAKING IT SICK OR DEAD in order to complete the Course! The course ends in resurrection, not death. No-one escapes a dream of death through death. You HAVE to make the body healthy and healed and whole and free from sickness of every kind BEFORE your mind can be ready to overcome death entirely. And that means there is a supernatural POWER that you must demonstrate to others. This is why "Miracles are teaching devices."

All those who would say the body doesn't matter, or it isn't able to be sick, or it doesn't exist, or mind is separate from body, or sickness isn't real, or whatever other DENIAL BULLSHIT, I suggest you reconsider and read what Jesus has actually said. HE says the body must be used as evidence of immortality and innocence, and you can't do that if it's still in a state of corruption. I suggest you look at Chapter 19 - obstacles to peace - the INCORRUPTIBLE BODY. Here is the opening paragraphs:

"One thing is sure; God, Who created neither sin nor death, wills not that you be bound by them. He knows of neither sin NOR its result. The shrouded figures in the funeral procession march not in honor of their Creator, Whose Will it is they LIVE. They are not FOLLOWING it; they are OPPOSING it. And what is the black-draped body they would bury? A body THEY dedicated to death, a symbol of corruption, a sacrifice to sin, OFFERED to sin to feed upon, and keep ITSELF alive. A thing condemned, damned by its maker, and lamented by every mourner who looks upon it as himself.

You who believe you can condemn the Son of God to this ARE arrogant. But you who would RELEASE him are but honoring the Will of his Creator. The arrogance of sin, the pride of guilt, the sepulchre of separation, all are part of your unrecognized dedication to death. The glitter of guilt you laid upon the body would KILL it. For what the ego loves, it kills for its obedience. But what obeys it not, it CANNOT kill. You have ANOTHER dedication which would keep the body incorruptible and perfect as long as it is useful for your holy purpose."

It's time to start raising the dead and showing that you cannot be hurt in any way, on any level, even in form.

We are not supposed to be moving TOWARDS death, in any way. Not even physically.

From Chapter 19 section 9 - "the attraction of death":

"And so it is with death. Made by the ego, its dark shadow falls across all living things, because the ego is the "enemy" of life.

And yet, a shadow cannot kill. What is a shadow to the living? They but walk past, and it is gone. But what of those whose dedication it is NOT to live? The black-draped "sinners," the ego's mournful chorus, plodding so heavily AWAY from life, dragging their chains and marching in the slow procession that honors their grim master, lord of death? Touch any one of them with the gentle hand of forgiveness, and watch the chains fall away, along with YOURS. See him throw aside the black robe he was wearing to his funeral, and hear him laugh at death. The sentence sin would lay upon him, he can escape with your forgiveness.

This is NOT arrogance. It is the Will of God. What is impossible to you who choose His Will as yours? What is death to you? Your dedication is NOT to death, nor to its master."

CLEARLY, if you are moving toward death, you are moving away from LIFE, and God's Will is that YOU LIVE. "It is not God's will that you suffer". You MUST NOT MAKE YOUR BODY DIE otherwise you are NOT DOING GOD'S WILL. This IS what the Course is teaching. STOP DYING!

Even if the body is not real, even if it is an illusion, you CANNOT continue having it be sick or dead while maintaining the you are awake and spiritual. You MUST use it to demonstrate immortality, health, happiness and holiness. You MUST use it to bring healing to others. You MUST use it as a communication medium through which miracles are performed for others. And you must use it to EXONERATE your brother of all sin. If you are moving into physical sickness, you HAVE defenses against the truth. If you are moving toward death, YOU DO WORSHIP IT.

You are supposed to become CAPABLE of overcoming death entirely, making death impossible for you, PROVING it is impossible for you, and not ALLOWING OR CHOOSING death to "happen to" the body against your will. "No one dies without his own consent." You CANNOT have a sane mind without a healthy body. "The mind, being sane, heals the body." "Those who are sick do not love themselves for if they loved themselves they would heal themselves".

It is all simple and clear. This is a Course in the LIVING and a moving closer TO LIFE, which is God. You cannot approach God, who is life, and have sickness and death be maintained on any level. The body MUST RESURRECT and become holy. Failure to do so is failing the course.

---

Below is the full quote from the course about how you use the body to teach the innocence or sinfulness of another:

"Whenever you consent to suffer pain, to be deprived, unfairly treated, or in need of ANYTHING, you but accuse your brother of attack upon God's Son. You hold a picture of your crucifixion before his eyes, that he may see his sins are writ in Heaven in your blood and death, and go before him, closing off the gate, and damning him to hell. Yet this is writ in hell and NOT in Heaven, where you are BEYOND attack, and prove his INNOCENCE. The picture of yourself you offer him you show YOURSELF, and give it all your faith. The Holy Spirit offers you, to give to him, a picture of yourself in which there is NO pain, and NO reproach at all. And what was martyred to his guilt becomes the perfect witness to his innocence.

The power of witness is beyond belief, because it brings conviction in its wake. The witness is believed BECAUSE he points beyond himself, to what he REPRESENTS. A sick and suffering you but represents your brother's guilt; the witness which you send, lest he forget the injuries he gave, from which you swear he never will escape. This sick and sorry picture YOU accept, if only it can serve to punish him. The sick are merciless to everyone, and in contagion do they seek to kill. Death seems an easy price, if they can say, "Behold me, brother, at your hand I die." For sickness is the witness to his guilt, and death would prove his errors MUST be sins.

Sickness is but a "little" death; a form of vengeance not yet total. Yet it speaks with certainty for what it represents. The bleak and bitter picture you have sent your brother, YOU have looked upon in grief. And everything that it has shown to him have you believed, BECAUSE it witnessed to the guilt in him, which you perceived and loved. Now in the hands made gentle by His touch, the Holy Spirit lays a picture of a DIFFERENT you. It is a picture of a body still, for what you REALLY are can not be seen nor pictured. But THIS one has NOT been used for purpose of attack, and therefore never suffered pain at all. IT witnesses to the eternal truth that you can not BE hurt, and points BEYOND itself to both YOUR innocence and HIS.

Show THIS unto your brother, who will see that every scar is healed, and every tear is wiped away in laughter and in love. And he will look on his forgiveness there, and with healed eyes will look BEYOND it, to the innocence that he beholds in you. Here is the proof that he has NEVER sinned; that NOTHING that his madness bid him do was ever done, or ever had effects of any kind. That NO reproach he laid upon his heart was EVER justified, and NO attack can touch him with the poisoned sting of fear. Attest his innocence and NOT his guilt. YOUR healing is his comfort and HIS health. BECAUSE it proves illusions were not true.

It is not Will for Life, but wish for death, that is the motivation for this world. Its ONLY purpose is TO PROVE GUILT REAL. No worldly thought or act or feeling has a motivation other than this one. These are the witnesses that are called forth to be believed, and lend conviction to the system they speak for and represent. And each has many voices, speaking to your brother and yourself in different tongues. And yet to both the message is the same. Adornment of the body seeks to show how lovely are the witnesses for guilt. Concerns about the body demonstrate how frail and vulnerable is your life; how easily destroyed is what you love. Depression speaks of death and vanity of real concern with anything at all.

The strongest witness to futility, which bolsters all the rest and helps them paint the picture in which sin is justified, is sickness in whatever form it takes. The sick have reason for each one of their unnatural desires and strange needs. For who could live a life so soon cut short, and NOT esteem the worth of passing joys? What pleasures COULD there be that will endure? Are not the frail ENTITLED to believe that every stolen scrap of pleasure is their righteous payment for their little lives? Their death will pay the price for all of them, if they enjoy their benefits or not. The end of life must come, whatever way that life be spent. And so take pleasure in the quickly passing and ephemeral.

These are NOT sins, but witnesses unto the strange belief that sin and death are real, and innocence and sin will end alike, within the termination of the grave. If this were true, there WOULD be reason to remain content to seek for passing joys, and cherish little pleasures where you can. But in this picture is the body NOT perceived as neutral and WITHOUT a goal inherent in itself. For it becomes the symbol of reproach, the sign of guilt whose consequences still are there to see, so that the cause can NEVER be denied. Your function is to PROVE to him that sin can HAVE no cause. How futile MUST it be to see yourself a picture of the proof that what your function IS can never be.

The Holy Spirit's picture changes not the body into something it is not. It only takes away from it ALL signs of accusation and of blamefulness. Pictured WITHOUT a purpose, it is seen as neither sick nor well, nor bad nor good. No grounds are offered that it may be judged in ANY way at all. It has no life, but neither is it dead. It stands apart from ALL experience of fear OR love. For now it witnesses to NOTHING yet, its purpose being open, and the mind made free again to choose what it is FOR. Now is it not condemned, but waiting for a purpose to be GIVEN, that it may fulfill the function that it will receive.

Into this empty space, from which the GOAL of sin has been removed, is Heaven free to be remembered. Here its peace can come, and perfect healing take the place of death. The body can become a sign of life, a promise of redemption, and a breath of immortality to those grown sick of breathing in the fetid scent of death. Let it have healing as its PURPOSE. Then will it send forth the message it received, and by its health and loveliness proclaim the truth and value that it represents. Let it receive the power to represent an endless life, forever unattacked. And to your brother let its message be, "Behold me, brother, at your hand I live."

The simple way to let this be achieved is merely this; to let the body have no purpose from the past, when you were sure you KNEW its purpose was to foster guilt. For this insists your crippled picture is a lasting sign of what it represents. This leaves no space in which a DIFFERENT view, ANOTHER purpose, can be given it. You do NOT know its purpose. You but gave ILLUSIONS of a purpose to a thing you made to hide your function from yourself. This thing WITHOUT a purpose CANNOT hide the function that the Holy Spirit gave. Let, then, ITS purpose and YOUR function be both reconciled at last, and seen as one."

It can be very difficult to forgive abuse. Typically in abusive situations, both persons are identified with their bodies. One person does something to the other person's body, which is taken very personally and hurtfully.

It seems that one person has power to affect the other, to do something to them against their will. And the whole scenario seems to paint a very closed picture of unfair treatment, unwilling participation, obvious fault on the part of the abuser, and total helplessness on the part of the victim.

If you look solely at what is happening at the physical level, and if this is believed to be reality, then all of this makes sense. The abuser physically does do something. The victim physically or emotionally or mentally does seem to receive the fallout of the abuse. The separation between the bodies and wills seems to portray the victim as "not wanting it" etc. At a purely surface-appearance level, this is all very real and threatening and traumatic. As if the is the whole story.

But viewing the situation purely in terms of surface appearance, is actually an unforgiving perception. It means the form of what happened was blinding. It means you were identified with your body, such that anything happening from the outside in seemed to affect your actual self. There is no recognition that "its just a dream." And there certainly doesn't appear to be any hope of escape from the hellish nightmare.

The difficult part comes when you start to explore how to heal this, forgive it, undo the consequences, or to become free from the aftereffects, some of which can be debilitating and even life threatening. But at some point, there has to be a willingness to entertain the possibility that there was "more happening" than met the eye, and that there might be a different way of looking at it. It is this unwillingness to remain in pain, that inspires the beginning of opening up to spirit.

"The misuse of will engenders a situation which, in the extreme, becomes altogether intolerable. Pain thresholds can be high, but they are not limitless. Eventually, everybody begins to recognize, however dimly, that there MUST be a better way. As this recognition is more firmly established, it becomes a perceptual turning-point. This ultimately reawakens the spiritual eye, simultaneously weakening the investment in physical sight."

Even if you are left with pain and scars, emotional hurt, physical damage, psychological wounds or forms of insanity, carrying this baggage around forever becomes intolerable. Pain is not pleasant. Constant fear is a nightmare. The sheer weight of suffering can potentially inspire a person to try to find a way out of hell, unless they become so distraught that it leads to suicide.

For those who do find at least "a little willingness", there becomes a glimmer of openness to at least the possibility that, just maybe, there is some way to heal and be free of this. That maybe if you look at it from a different vantage point you might find out some hidden facts, previously unrecognized influences, or even some ways that you might have caused it. Of course, for abused people, leaping to "I did this to myself" is a pretty huge leap, when everything the physical reports testifies to "they did everything to me and I did nothing."

It can even seem horrendously offensive to a person who is very heavily believing in "what appeared to happen" as the only reality. When pain backs it up, when suffering seemed to come from it, and when the person didn't seem to want any of it, there is tremendous resistance to healing and forgiveness. It is in fact, part of the pyschological blindness that placed their mind in an unforgiving experience to begin with, and this denial may even have been increased through the abusive experiences.

This is why it can take time, a lot of willingness and gradual transformation, to work through the ins-and-outs of everything that happened, all the pain it entailed, to be able to purge and purify the suffering, to even get to a point where you might be open to another way of looking at it. But if there is to be another way of looking at it, it can't be at the physical level. It can't be just another attempt to frame the situation in terms of "it was real, but the person had their reasons."

True forgiveness has to entail moving away from the sheer physcality of the abusive situation, away from appearances and forms, and away from the illusion of causality. It has to rise above the "he did this to me" and the "she did that to me". And it has to go into the "Maybe I had something to do with this." Given how intense and horrifying abuse can be, and the seeming unhealable wounds it leaves behind, even being open to that suggestion can be a seemingly insurmountable stretch.

The key factor which lifts a person out of perception of abuse, is becoming identified with spirit instead of the body. And that all by itself is a journey. And it also requires that you recognize that you can be free from suffering, even if people seem to be vicious and hurtful. As the Course says:

"The secret of salvation is but this: That YOU are doing this UNTO YOURSELF. No matter what the form of the attack, this STILL is true.

Whoever takes the role of enemy and of attacker, STILL is this the truth. Whatever seems to be the cause of any pain and suffering you feel, this is STILL true. For you would not react at all to figures in a dream you knew that YOU were dreaming. Let them be as hateful and as vicious as they may, they COULD have no effect on you, unless you failed to recognize it is YOUR dream. This single lesson learned will set you free from suffering, WHATEVER form it takes."

To allow there to be a maximum amount of viciousness and attack by others, yet to be in such a state of mind in which this has NO effect on you, seems like a very tall order. But it is not impossible. It entails the recognition that this world is a dream, and not a reality. Yes it will seem like the abuse was VERY real, with disturbing memories and wounds to show for it, but in the really big picture it nevertheless was still part of a dream.

Jesus suggests that if we can approach the awareness and recognition that this IS a dream world, and not a reality, we will become more identified as spirit, or as the dreamer of the dream. We are the mind/soul that is beyond the dream which houses it within ourselves.

With willingness, it's going to become apparent that the events in dreams are something WE are contributing to. This produces a profound shift in how we look at what the other person "did to us", because now we're starting to question not only whether it really happened in reality at all, but also who was really causing what.

It can seem to be a bitter pill to swallow, that we would be hurtful to ourselves, that we ourselves might've agreed to or arranged or produced suffering, that in effect we wanted to be abused for some other purpose of scapegoating. It's especially heinous to many people to suggest that someone in a victim role is not entirely faultless, that they in fact are using the opportunity to position themselves as victim in order to be ABLE to find the abuser guilty. And as the course says, this has a tremendous payoff in allowing us to position ourselves as innocent, as a way to asuage our OWN guilt for our own sense of sin.

Could it be then, quite a shocking but deep truth, that we may well not only consent to abuse but even encourage it and bring it upon ourselves, because of the benefit to us psychologically - that we can convince ourselves that if the other person is especially evil, it portrays us as especially good. And given that we are loaded with uhealed guilt over the separation from God, it provides a wonderful opportunity to exonerate ourselves by finding someone else to be especially sinful. We may in fact be using the abuser as a fall-guy for our own sin.

This then completely turns the tables on the situation, and is the secret hidden truth that the abusive situation seems to reject. While the situation said, "they did this to me, I did nothing", in truth the fact is "I did this to me and used them to make myself look better." That is not something that is easy to admit to, but it has to be admitted to if you want freedom.

Here is Jesus saying that we are even willing to BE KILLED, if it means the payoff that we can find someone ELSE to be the sinner and to exonerate ourselves. And that we may even welcome being highly severly abused, attacked, afflicted, murdered and destroyed, as a tremendously opportunistic bargain, if it means we can be found guiltless. Even that what WE get out of it is even MORE than they get out of it - a great deal!

"Death seems an easy price, if they can say, "Behold me, brother, at your hand I die." For sickness is the witness to his guilt, and death would prove his errors MUST be sins."

This isn't simply a teaching about sickness and how we use the body to try to show proof that our brother caused us to be sick, so that we'll be exonerated of sin. It's a general teaching that in many ways, abuse included, we try to position ourselves as victims in order to get a great payoff. That we're even willing to enter into highly abusive, detrimental, suffering situations, with terrible power loss and mistreatment, if it means that secretly this causes the OTHER person to seem like the sinner. What did abuse turn you into, if not someone justified in anger and blame?

Jesus doesn't hold back, in that he is even saying that we are WILLING TO DIE, if it will provide us with an opportunity to point a finger at the CAUSE of death, other than ourselves, and say "look there, that's where the sin is". And thus to say, "Look at me, I didn't do anything at all." We even lay down in death in a kind of passive way, totally hands-off, making ourselves appear to be COMPLETELY at the effect of something outside our control, so that it paints a very vivid picture of unfair destruction, un-asked for killing, and unwanted torment. In which we appear innocent.

The driving force behind all of this is the guilt that WE feel in OUR mind, over a situation which doesn't even have anything to do with these abusers. It's the fact that we are bringing some very heavy shit, TO the situation, from our past. And we're causing and involving ourselves in relationships and situations which afford us opportunities to PROJECT, dissociate from, and disown this hidden secret suffering, in order to try to deal with it.

What could be so big and deep and hidden and painful that we would want to go so far as to ALLOW ourselves to seem to be destroyed by another, if it would mean escaping it? What possible severity of sin could we have possibly either committed tor accused ourselves of, that we would ENCOURAGE sickness in an attempt to be seen with pity and favor? What kind of hideous act did we commit which could possibly require death as the only "solution", in which by accusing anyone OTHER than ourselves of TERRIBLE mistreatment, we can try to make a dent in it and be seen as the innocent one?

Don't doubt for a second that the ego's entire drive is to use denial to its full extent. It denies who you are, it denies God through sin, it denies sin through guilt, it denies guilt through the face of innocence, and it denies the face of innocence by destroying the body through "a will of punishment not my own." Denial upon denial upon denial are used to gradually remove you from existence and to disown everything. Even in abuse we are disowning the way in which we are abusing ourselves.

All of this is really based on our secret sins and hidden hates, the self accusation, the condenation upon yourself BY yourself, the belief in the reality of sin, the authority problem and desire to overthrow God, and indeed the belief that you HAVE attacked God against His will. It is really the original sin, the belief that you opposed the entire Kingdom of God through evil, that you are running and hiding from. And it is the unforgiven guilt for that perceived sin that you try to push onto others when you form abusive relationships.

Those who feel particularly guilty are apt to not only cause physical sickness, they are also apt to be vicious and very accusatory. They project heavily because trying to dissociate that unconscious guilt from their minds seems like the only way to hide from it. By putting it onto someone else and framing them as an abuser or attacker, it SEEMS to make it look like they are more evil than you, thus you are partly exonerated for your belief in sin against God. And those who are especially OPEN to being a victim, unfairly treated, abused, in fact are the most deceptive and blameful. He who has "been destroyed against his will" has gotten away with the crime of the century.

So now as the tables turn, we find out that a person who on the surface seemed to be the innocent party in the abuse, who was purely victimized, who asked for nothing and who made no contribution to it at all, actually turns out to be the ONLY one who was really doing anything at all, who did it all to themselves, and EVEN went so far as to USE the "abuser" for their own aims. What more benefit could a guilty person find than to position themselves as helplesly suffering, if it would create the illusion that SOMEONE ELSE is guilty? And how sick is it that we would actively WANT to do this, even if it meant we had to suffer to pull it off?

You can see why the truth of these situations is so hard to accept. It litearlly suggests that "the abused" are abusers, that victims are in fact victimizers, that those who are afraid are vicious, and that this is all a secret plot to GAIN from suffering. Even that we would happily die if it meant someone else would pay for what we've done to God.

"We said before that those who are afraid are apt to be vicious. " On the surface, the world being so back to front, it always seems at first glance that those who are suffering are NOT the ones doing the attacking. And that those who are seeming to be the cause of the suffering, are NOT the victims. But this is literally what Jesus is telling us. And it is this complete "180" that our minds have to go through in order to heal this psychological conditioning. And that's not easy.

If I was abused, even if the abuse and the emotional pain tells me that it happened, it was unfair, I did not ask for it, the abusers were evil monsters, and they ought to receive a death sentence, my act to MAINTAIN this position is in fact driven by a motive of wanting to keep BENEFITING from it. And that is not an easy thing to admit to. Yet alone to look at the fact that I was the one doing the abuse to myself and to the abusers. That I was USING them as a scapegoat, and WANTED to be abused in order to get away with FRAMING THEM for my own murder.

It's even harder to admit to any of this if the victim is a helpless innocent young child who appears, at the face of it, to be utterly devoid of sin and guilt, and who has no power or ability to stop anything happening. This all sets up the perfect scenario for the ego to manipulate the situation and USE it to its advantage. Not o much to cause the child to suffer cruelly, but to cause the child to WANT to suffer in order to develop a wonderful collection of scapegoats. Of course, saying something like this is NOT going to be popular with most of society.

Admitting to all this is, nevertheless, the eventual place our mind has to get to if we truly want to be free from pain and suffering. We have to approach the secret of salvation. We have to be willing to admit to what we are doing and the part we play. And we certainly have to completely let the abusers off the hook, otherwise we cannot experience psycholgoical repair. So long as we are looking to project and get rid of our own inner guilt onto these people, we keep ourselves in a prison of denial and suffering. And we can't feel happy while we're AVOIDING the original guilt that we were using the abuser to try to get rid of.

It begs the question, far more importantly, not "why did they do that to me"... but "why did I do this to me?". That's the really deeper issue. Why did you accuse yourself of sin FIRST, before you arranged for someone to sin against you? Why did you believe in sin, at all, before inviting others to seem to sin against you? Why did you fall into the authority problem, prior to ever needing an external authority to pretend to have power over you? Why did you attack yourself first? Why were you overtly vicious against yourself and God, before portraying yourself as a helpless victim? That's the bigger deal to heal.

"I but accuse my brother of my own sins."

"It can be but myself I crucify."

"I can be attacked by nothing but my thoughts."

"You are doing this to yourself."

"There is no sin."

Self destruction and self attack and self victimization and self punishment, are far more the problem and death-inducing than the two-times removed scapegoats that we find externally. The abuser isn't even the beginning of the process, they're a device that we use later down the line to try to deal with what we've done to oursevles. And the ultimate freedom can only come when you find YOURSELF to be innocent, having never sinned in reality, forming the basis for the total lack of NEED to have an "abuser" take on the burden for you.

These external influencers are not even the cause of anything. They're scapegoats that we use to project sin and disown responsibility. And until this power is taken back and reclaimed, a "victim" cannot feel empowered or free of victimization. It's kind of a two-way street. You can't be secretly victimizing, which all victims do, if you want to be free of being victimized. If you believe in victimization you become a victimizer and pretend you are the opposite. Obviously that's not a sane position to take.

There is hope for healing and true release from all suffering, all abuse, all symptoms and effects, all baggage and all pain. But it does require that you take full responsibility for your choices and your participation on making happen what you thought happened against your will. You cannot see yourself as being an unwilling participant if you want to find the power of the wil. And the only way to be truly free is to accept the atonement truth that you never sinned in the first place, such that you don't need anyone to exonerate you through suffering.

Who is the abuser who really needs your forgiveness? It's you.

God has given you free will. Anything you choose is yours to choose. No-one else has any say in what your choices are. No-one has any right to decide for you what your choices are, to make commentary about your choices, to judge your choices, or to accuse you of making the wrong choice. It is none of their business.

Each person is solely responsible for their own personal freedom, which means that anything that a person experiences is entirely chosen, and not induced by anyone or anything else. God is the only cause of anyone. "I am forever an effect of God." One brother does not cause or create another brother. All brothers are equals as siblings precisely because they are not the cause of each other. No one else has EVER been the cause of anything you have experienced. If you believe otherwise you are confused.

You do not have the power to cause anyone else. No one else has the power to cause you. Being entirely responsible for your own freedom can only arise when you grant everyone else total responsibility for their own freedom. If you attempt to control, manipulate, judge, coerce, persuade, condemn, or otherwise alter other people's freedoms, you are denying your own and imprisoning yourself. It will not help you.

When you are entirely responsible for your own perfect freedom, which is a gift from God, you will recognize that absolutely nothing happens against your will. Not suffering, not sickness, not even death. "The power of decision is my own." Your sole responsibility is acceptance of atonement for yourself, so that you can offer it to others. But it is not for you to shove it down their throats, nor can you force anyone to be at peace, or to be loving, or to choose what you think they should.

When a person begins to lose sight of their own freedom, they lose touch with responsibility for the power of choice. And they begin to believe that causation and power are outside of them. They disempower themselves by blaming others. And then they automatically begin to try to make sense of why things are happening seemingly outside of their choosing, and it starts to make sense that someone else is choosing for you. And now you have assigned responsibility for your freedom to someone else.

When you think that someone else is responsible for your freedom, you are being irresponsible, and you will now depend on them making decisions that you approve of. You will encourage them to choose for you, provided it's the right choice that you indirectly want. If they do not choose what you want, for you, you will attack them for failing to give you what you want.

This then becomes the ego's mandate of "forgiveness to destroy", in which responsibility for freedom and for change is assigned to someone other than yourself, instead of you taking the responsibility to make your own decisions. You also cannot claim total responsibility for your own decision-making, while simultaneously believing that other persons are responsible for your decisions. Which means you have to allow other people to be entirely responsible for whatever decisions they make.

When you enter into coercion, control, blame, judgement, accusation, condemnation, taking sides, demanding that people comply with your beliefs, trying to force people to act a certain way, requiring people to make certain choices that you think are the right choices (for any reason), or have expectations or "needs" relating to what they do to or for you, you are entering into insanity, a special relationship, and false perception.

"God does not coerce".

"Your will is lost to you in this strange bartering, in which guilt is traded back and forth, and grievances increase with each exchange."

"Your will is free, and nothing can prevail against it."

You can easily spot when someone is moving into ego. Instead of being responsible ONLY for their own free will choice, they begin to displace responsibility onto other people. Causation is placed outside of them. They then begin trying to manipulate or "guilt-trip" others into acting certain ways, to comply indirectly with their wishes. The seeming "boundary" of freedom between them and others is disrupted, they trespass on the sacred territory of another, and the invasion of war begins.

When people are arguing about whether they should or should not do something, or what is the right thing to do, or who did what to whom, or who is responsible for causing other people to be sick, or who is putting who in danger, or any other dynamic where one person is accused of being responsible for another, the ego is involved. The two people are becoming tangled in a special relationship, anchored at the body level of insane illusions and fictional causes.

Interestingly, when someone is doing this, which always involves projection and anger, which is an attempt to make someone guilty, the person is claiming to be acting in the interests of freedom and the good of all, but are simultaneously rejecting their own freedom by trying to control the freedom of others. Or rather, they place their own freedom into the hands of other people and then try to accuse them of mis-handling it, meaning you don't really believe that other people are free to use YOUR freedom as they see fit.

To make a long story short, what other people choose to do is absolutely none of your business. This is why Jesus asks you to "be passerby". You are only free when you recognize that your brother is free. You cannot recognize his freedom if you are trying to control him, trying to get him to side with you, are waging a war and trying to win allies, or when you're accusing him of inappropriate choices (sin).

If you reject the freedom of others you are in fact shutting down your own freedom, but you do this in the name of trying to uphold your freedom, which is insane. You clearly cannot increase your freedom, or secure your rights, by taking freedom and rights away from other people. If other people are making poor decisions, then the consequences of those decisions are their responsibility only. You cannot be affected by them, unless you yourself personally make a poor choice as well. You cannot be cursed unless you curse yourself first, and other people's poor decisions DO NOT affect you against your will.

"Casting spells" merely means "affirming error", and error is lack of love. When man projects this onto others, he DOES imprison them, but only to the extent that he reinforces errors they have already made. This distortion makes them vulnerable to the curse of others, since they have already cursed themselves. The miracle worker can only bless, and this undoes the curse and frees the soul from prison."

When you move into an area of believing that other people greatly affect you, can destroy your life, can interfere with your health, can threaten your family, or can in any way do anything to you by their free choosing, you yourself have a mental health problem. You are denying your own freedom to such an extent that you think other people are the owners of your freedom. You have given them the power to do this to and for you, meaning also that you do not love yourself. And yet you accuse them of acting against your love.

You in fact want other people to be responsible for you, and in fact you want them to do things to you against your will, so that you can maintain that you are not free. You therefore use your enemies as devices to keep yourself imprisoned, and the more you hate them the more you succeed in imprisoning yourself. The only way to be free yourself is to grant freedom to everyone. Blaming people for imprisoning you or violating your rights is a great way to violate your own rights.

You might think that if you were to do this there would be anarchy, you would be vulnerable, idiots would run the country, fools would steal your possessions, stupid nutjobs would try to hurt your family, and the broken would try to infect you with their diseases. But these are actually part of your own attempt to reject health, reject life, reject protection, reject invulnerability, and reject safety. None of this can happen without your psychological consent.

You can't have it both ways. You can't be in the business of disempowering yourself and disowning your supernatural power of immortality, while at the same time claiming that other people are responsible for your wellbeing and are able to hurt you. You do in fact have a mind-over-matter power innate to all children of God, capable of rendering you immune and invulnerable to all the things of the world. You have an automatic God-given miraculous ability to heal anything and overcome anything. And nothing can prevail against you.

"Today it is the ego which stands powerless before your will. Your will is free, and nothing can prevail against it."

"Nothing can prevail against our united wills, because nothing can prevail against God's."

"NOTHING can prevail against a Son of God who commends his Spirit into the hands of His Father."

When you are in the business of making other people's business your business, you are not in business. You are out of business, which is why you are trying to get the business of others by being involved in their business. You busy yourself with their business because you have no business doing so. And by doing so, you have no business at all.

The people who are having an utter shit fit about whether or not to vaccinate need to pay attention to sanity and reason. You are immortal and you cannot die. No-one and nothing can happen against your will. So who are you accusing of being responsible for things happening to you? It is in fact you who is disempowering yourself and setting yourself up as a victim, and you want to have victimizers in your life who you believe oppose you, to pretend that you don't want their opposition, so that you can keep being a victim about it.

All forms of sickness are illusions produced by an insane mind, acted out upon a body. This is something that you do to yourself. "The mind makes this decision as it makes all decisions responsible for the condition of the body." Your mind has the power to decide whether or not to live or die, to be sick or well, to be happy or unhappy. No one has the right or the responsibility to take this power or freedom away from you. And no-one can. Only you can give it away, disown it, or try to lose it, by your own free will. That's your choice.

If you fear that you can be infected by another's contagion, or by some random environmental evil, then your mind is already sick and needs help. If you are not willing to receive the help, then you are in a bind. It means you do not want to be healthy and you want to die. And yet in this condition you will claim that you want to be healthy and not be sick. But you cannot be even believe that you can be sick while simultaneously bringing about the ONLY decision capable of making you suffer. Nor can you be blaming the cause of your suffering on a speck of particles, or a car crash, or any kind of external causation.

"No-one can die, unless he chooses death. What seems to be the FEAR of death, is really its ATTRACTION."

The real deeper issue behind all this covid panick, is the fear of death and "how to be safe". However...

"Real choice is no illusion. But the world has none to offer. ALL its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives. Seek not ESCAPE from problems here. The world was made that problems could not BE escaped."

"There IS no safety in a battleground. You can look down on it in safety from above, and NOT be touched. But, from within it, you can find NO safety."

"The world provides no safety. It is rooted in attack, and all its "gifts" of seeming safety are illusory deceptions. It attacks and then attacks again. No peace of mind is possible where danger threatens thus."

When we are body identified, we place ourselves on the battlefield and accuse ourselves of weakness. Then we set ourselves up for being subject to a warzone and threaten ourselves with causes on the same level. We then try to escape this threat with magical means and silly maneuvers which are supposed to somehow make you invulnerable and safe, as if this solves the problem. The problem is not whether or not you are susceptible to a disease, the problem is that you are choosing to believe in disease in the first place, therefore threatening yourself with inducing it.

It then does not matter whatsoever whether you choose to get a vaccine or not. Getting one is insane. Not getting one is insane. Both are insane because they are based on a false premise. If the premise is "sickness is real and I am vulnerable to death against my will", then you are already insane. And making the decision to be vaccined OR not vaccinnated are both equally insane outcomes based on a lie.

"The world was made that problems could not be escaped." You cannot go either way and claim to be making a sane decision.

You cannot escape from or have external salvation from sickness, while looking for external solutions to an externalized problem. If the world does not exist, who is doing this to you? Who is deciding that you are weak and vulnerable and attackable and destroyable? This is nothing other than your resposnibility and your belief. "I can be attacked by nothing but my thoughts." ...

"It is your thoughts alone that cause you pain. Nothing external to your mind can hurt or injure you in any way. There is no cause beyond yourself that can reach down and bring oppression. No one but yourself affects you. There is nothing in the world which has the power to make you ill or sad, or weak or frail. But it is you who have the power to dominate all things you see by merely recognizing what you are."

If you are not able to accept total responsibility, which is atonement, then you are in a predicament. You say you want salvation but you don't. You say you want life but you keep choosing death. You say you want health but you believe in sickness and then panick in fear trying to scramble to find ways to defend agaisnt it, knowing it cannot work. What are you going to do? If you are not willing to entertain a miracle, then you are left with no other option. If you are not willing to forgive and rise above the battlefield, you have no other option.

The only remedy you are then left with is a solution which can at best seem to partially work, and at worst destroy you. This is true of any vaccine as much as it is true of ANY magical solution. No magical solution will ever induce wholeness, nor will it make you invulnerable, nor cause you to be what you are. Magic will not correct your mind, it will likely have no effect on your insane beliefs, and it will not ultimately save you from death. It is your thoughts alone that decide whether or not you are choosing to die, and this overrides all magic, and the world.

So you are then in a predicament because you cannot possibly choose a remedy that truly works, all the remedies are broken, the only action you can take is incomplete, and nothing external can truly cause you to be peaceful. "salvation comes from nothing outside of you."

"THERE IS NOTHING OUTSIDE YOU. That is what you must ultimately learn, for it is in that realization that the Kingdom of Heaven is restored to you."

A vaccine is, at best, an illusion of a solution. It might seem to work for some people and not for others. It may seem to work to a degree, but not totally. It absolutely MUST attack the body in some way as all magic does. It will not stop any virus from entering your body and beginning to take hold.

It will not prevent your body from being vulnerable. It will not ward off death nor will it cause you to feel safe. It might, potentially, seem to manipulate the body so that it might, perhaps, if your mind consents, avoid contagion or transmission of a disease some of the time. But it will not bring peace to your soul. God doesn't live in a syringe. Nor does God need booster shots.

If all you can choose is a senseless insane choice, a partial choice, a choice which you know cannot truly work, which can at best produce an illusion of health, and which may in fact hurt you, what are you to do? This is where you need to ideally be willing to turn to someone who knows better than you. Ask the Holy Spirit. Ask Jesus. Ask your angels. Get some guidance from a higher perspective. If you are not willing or ready to go there yourself, get their input. Let them decide for you.

And this again is where we must acknowledge the freedom of your will. No divine being is ever going to mandate a vaccination, nor are they necessarily going to always advise against it in a given situation. What is right for YOU, is dependent upon every speck of your mental state and what is appropriate, not only for you, but in the atonement plan and in the script for your life.

There may be a reason for you to elect temporary sickness. There may be a reason for you to meet certain people. There may be a good reason for YOU in particular NOT to choose a vaccine. There may be a cascade of outcomes that are only possible if you do, or do not, get medicated. There may be a good reason why you SHOULD, just as there may be a good reason you shouldn't. And it has absolutely NOTHING to do with anyone else, solely because the curriculum is individualized.

The Holy Spirit knows what is best for you given YOUR situation, where you are at and what you are ready for. He knows where your trust is. He knows what you are capable of and will accept. Turn to his advice rather than that of fear or the ego. And especially beware of the egos of other well-meaning people especially the ones who are religious about the "reasons why" you should or should not make a certain choice. EVERY reason on this level is fiction.

If you cannot or will not turn to the advice of a wiser counsel, and if you refuse health, and if you actively are choosing sickness, and if you are living therefore in fear of contagion, then your options are limited. Love does not enter where it is not welcome. You can be prayed for. You can be loved. But you may reject all support. You may have a death wish. You may want to die. It might be "your time", based on your plan. Who knows. I do not know and no-one else likely knows either. Matters are far deeper than some "statics" about viruses or medicines.

Long story short, if you made it this far. .... you are always absolutely free to make any choice you want to make, and it has absolutely nothing to do with anyone else. If anyone is trying to control your decision for ANY reason at all, they are denying their own freedom and are trying to make you responsible for them. They are like children looking for a parent to depend on, to decide everything for them.

This is because they have become undependeable and irresponsible. It's up to YOU to decide how to discern where they are at, and to be responsible yourself for your own choice. And whatever you choose, God loves you.

At the end of the day all you can do is make your own choice in freedom, and free from guilt, and do so decisively and with conviction. But not a conviction that turns into tyranny, or the attempt to recruit others to your cause. Let people be where they are at. Let them make their own decisions. Let them be mistaken and recognize that they are.

Not because they don't do what you want them to do, but because they are free of you. You have no business trying to coerce people to agree with YOUR fearful belief in laws that are not of God.

What I decide to do is none of your business, or anyone's. What guidance I receive regarding my own choices, is none of your business either. What I decide to do or not do has nothing to do with you either. And if you think that my choice affects you, you are deliberately disempowering yourself, because nothing happens to you against your will. This is not supposed to be a selfish free-for-all, or a war, where people are opposing each other and digging in their heels thinking they know what's true. Nothing in this world is true, it's just a dream.

Go within, and go above. That's the only place where there is any sanity.