There is a very fine line between accepting this world and justifying it.

If I am having sickness, or problems, or negative ego thoughts, then something is wrong. It does not matter whether I am accepting these things or not, or whether I'm trying to be at peace in spite of them or not. If these things are happening, something is not right.

There is a significant group of people in ACIM circles who attempt to become "at peace with" everything that happens here. This includes being at peace with sickness, being at peace with death, being at peace with negative thoughts, being at peace with problems and limitations, etc.

There is something to be said for this because, on the one hand, if I resist or block or control or read-into or project onto or manipulate or become attached to something in the world, I am in the ego for sure. When events happen, if I resist them and don't welcome them, I will fight with them. That's not good. If I cannot allow someone the free will to choose whatever they want to experience, even if that means suffering and death, then I will not allow myself the same freedom of will either.

But... and this is a big but, that does not mean, that the goal of the course is to "be okay with" all of these things, to keep these problems, to maintain sickness, to promote peaceful death, or to continue having attack thoughts that we're "not bothered by".

Yes, I am supposed to let go of the world, let go of controlling it, let go of trying to stop people's choices, let go of not allowing etc. That's all good. But when that is equated with.... well, this means that I should not do anything about the world other than transcend it, then this becomes a problem.

Because now I am going to attempt to keep experiencing ego stuff while pretending that I am not. That's actually an act of denial. If I'm still having sickness in the body, something is wrong in my mind. If I am still dying, something is wrong in my mind. If I am still having problems and limitations, something is wrong in my mind. And if I am still having negative ego thoughts or body identified thoughts, there is still something wrong in my mind.

It is not our task to sort of ... get underneath our negative thoughts, or to .... go in back of our ego judgements.... etc. We are not supposed to be becoming "okay" with problems and sickness and death. In a sense we are... we are not meant to be upset by it, but we are not meant to make it real and we're also not meant to choose it. Choosing sickness is an attack. Choosing death is an attack.

So on the one hand, we're to become "at peace with" whatever happens, but at the same time, that peace MUST include not choosing to make bad stuff happen, otherwise we are intellectualizing the truth.

A mind which is in a state of love does not have attack thoughts. A mind in a state of love does not have a sick body. A mind in a state of love does not go through death. A mind in a state of love does not have problems and limitations. A mind in a state of love does not need to a find a way to be "okay with" intolerable bullshit. It may well BE "okay" with it in a sense, but at the same time, it does not choose it, manifest it, create it, maintain it, or make it a reality.

Exactly who is making the body sick when the mind is awake? Who is responsible for that? You are. And if you are, you are not awake.

Exactly who is making attack thoughts show up in the mind, which you are happily trying to transcend and allow to continue happening? Who is thinking them? You are. If you are having attack thoughts you have an ego.

Exactly who is making the body go through death? Who is bringing about the extreme victimhood conditions which are *required* in order for death to take place? You are. If you are dying, you have an ego.

We have to take total responsibility for everything we are experiencing and expressing and causing to happen, including the undoing of all sickness, death, suffering, and ego thoughts. Only the thoughts I think with God - loving thoughts - are real. All the rest is ego and it must go, otherwise I'm hiding in a corner and thinking hate while pretending to think love.

Trying to forgive other people is an error. It is not the kind of forgiveness that ACIM teaches at all. It is an attack.

First and foremost, when you are in a state of unforgiveness yourself, you are perceiving incorrectly.

This erroneous perception is a state of judgement. This judgement causes you to mis-perceive. Your mis-perceptions show you things which seem to be real or true, which are not.

So as a primary starting point of all "forgiveness attempts", you pretty much will always find yourself believing that someone else is the problem.

Perceiving that someone else is the problem, the ego will step in and will guide you to take action. The action recommendation will be, "you need to forgive them."

THIS IS A LIE!

As soon as you begin to attempt to do something in response to the FALSE PERCEPTION that the other person is the one who needs to be forgiven, you will fall into the ego's trap even further. Attempting to forgive them is an ADDITIONAL LAYER OF LIES on top of the false perception you were having to begin with.

What then can come across as a desire to be more forgiving, as though more spiritual, is in fact an additional layer of attack. Those who are trying to forgive others for what they seem to have done, are attacking them, all in the pretense that they are being more holy, spiritual or forgiving, when in fact it is another form of condemnation in disguise. You've gone from bad to worse.

The "trick" to correct forgiveness is not in the REACTION to what you have mis-perceived, which compels you to think you have to forgive the fucker who just did something that upset you. The trick is, that you need to realize, that the only reason you THINK that the person is the cause of your upset, is because of YOUR FALSE PERCEPTION, and therefore something is wrong with your perceptual mechanism.

Your own perceptions are mistaken, and it is causing you to see other people as sinful when they are not. It is causing you to believe and perceive that they are causing YOU, producing effects in you, and that you have been victimized.

YOU HAVE NOT.

The "problem" you are trying to deal with or heal is NOT THE PROBLEM. The problem is not what someone caused or what someone appeared to do. The problem is that YOU are not seeing correctly. YOU NEED FORGIVENESS AND HEALING, not them.

Other people have absolutely NOTHING TO DO WITH your upset.

Therefore, to correctly forgive, BEWARE of the temptation to think that you should "forgive them". That's a trap. It's a mistake on top of a mistake. You do not need to forgive them. You need to STOP, question whether what you perceive is EVEN REAL in the first place, and then set about the proper correction of YOUR broken perception, via YOUR mistaken beliefs, which are beliefs about YOURSELF, which need to be recognized as FALSE.

It's YOU who needs forgiveness, not anyone else. You CANNOT FORGIVE ANOTHER PERSON, because no-one else has really done anything and no-one is the cause of you. You are the one with the split mind, you are the one with ego judgement distorting your perceptions, you are the one who sees yourself as unfairly treated, you are the one who needs forgiveness OF YOURSELF, because of what YOU DID NOT DO.

You think you sinned, and you have tried to put your sin onto others and see it there, then attack it, to make out that it is not your problem. You are the one who needs correction. You can only forgive yourself. All attack is self attack.

The truth is, YOU DID NOT SIN EITHER, and sin has not happened at all, and there is no truth to sin, and sin is not real. Therefore, YOU are forgiven, and therefore in recognition of this you will accept that YOU are innocent, and then you will stop blaming your stuff on other people, in an attempt to then forgive them for what you think THEY did. They are not the one holding onto sin, it's you. YOU need forgiveness.

And you are forgiven, because you have not sinned, you cannot sin, you are immortal holy innocent and whole and free, are incapable of real sin, real sin does not exist, you have not separated from God, and therefore nothing has happened. Yay.

This includes the kittens and puppies and adorable farm animals and all the wild creatures of the earth, including the human bodies and aliens.

I would like to know if you find it difficult to let go of the idea that these "creatures" are real, that they are "alive", that they were somehow "made by God", or that they even exist, in terms of what the Course says?

For example "there is no world" and "there is no life outside of heaven" and "this is a dream of death" and so on. If this is true, all these things, these forms of matter, these objects which move around as if they are alive, being animated as illusions by the mind, they really do not exist or have "life".

As Jesus says even the human body is not alive. It doesn't really exist, it's not who you are, and it is an illusion. It is made of the idea of separation and death. So really it's more appropriate to say it's a "death form."

So now we have various creatures and plants and trees and so on which at times can appear to be lovely and all that. You can have love for them or be attached to them or want to protect them and save the environment etc. But... it's all an ego trap, right?

Over time my belief that physical objects are "alive" has had to come into question. There's two things being asserted and they can't both be true.

This is a cruel world which God did not create. If you go to youtube and watch some videos of wild animals maming and killing and eating each other, you can see that there is little "love" in that, and God couldn't possibly have created it. So is it life, or are these the creatures of hell?

What God creates lives forever. Is that true of anything in this world in particular? Pretty much nothing. "There is NO LIFE outside of heaven." So this world, which is the idea of being outside of heaven, is not life, right? So what is it? It's an illusion of nothing, depicting an idea of death.

"The world is a picture of the crucifixion of God's son." The whole world. All the matter, all the particles, all the separate things, all the creatures which feast on each other, all the beings that take away and must attack to continue living, and all the humans who must hunt and kill in order to avoid the ego dynamic of starvation.

Is this LIFE? here? ... this world? Is it ALIVE? really? Or is it simply a dream of death, where everything is MADE OF the idea of death and separation, masquerading as life and pretending to be alive? Is it not "the dry and dusty desert where starved and thirsty creatures come to die"? To "come to hate a while, wither and die"? A cruel world which LIFE could not possibly have created, which is part way between life and total death, and thus barely alive at all?

How about "this world holds NOTHING that I want"? Or "A teacher of God will gladly give up all the pleasures of the world"?

There may be some remaining semblance of life here. We cannot actually fully separate ourselves from God and even the illusions we make cannot be fully "outside the laws of God". Even these illusory forms must come from a mind which is alive enough to project them. They may have a little life left, but it isn't much. And it's nothing compared to heaven.

It's a sorry picture. But this world is really not what LIFE is like. It's not HOW life lives. It is not how life FUNCTIONS. It is run by ego laws of death, competition and destruction. We like to stick a bow on it and wrap the dogs in clothes and make little play houses for the cats but hey... they die, right?

Their bodies can't be real. And the humans... their bodies also can't be real.

Immortality is of the soul, which God created, in heaven. That is where life is. That's real life. Eternal life. Life which cannot be changed or killed or hurt in any way. That's reality. That's where the LIFE is.

Forms, all forms, are "the form of error". They are depictions of separateness. Every single one of them. Are they life forms, or are they LIE forms? What is LIFE really?

There are two worlds. The Kingdom of God, which really exists, and the world we made to oppose the Kingdom as an assertion of death and non-existence.

The Kingdom of God is a permanent, real world. It is Creation, in which everything is alive and has eternal life. All is immortal, perfect, loving and at peace. Nothing can ever happen to this world or anything in it, except through the joyful extension of God's will to create and share and celebrate.

The world we made, was made as an opposite to the Kingdom. It is encapsulated by spacetime and takes on the form of everything material, physical, energetic etc. All of it is an illusion, a dream, an imagined world, where strange things seem to happen and impossibilities seem possible.

"Heaven remains your one alternative to the strange world you made."

"Earth, Heaven's opposite in EVERY way."

The simple but seemingly difficult challenge for us, is to put all of our attention, belief, trust, identity and intimacy into the hands of the Kingdom, and NOT into the hands of the world we made. To overlook the world we made and look past it with Christ Vision TO the Kingdom is our goal.

"To forgive is to OVERLOOK."

"Therefore, the Holy Spirit's third lesson is: "Be vigilant ONLY for God and HIS Kingdom."

"This is why you MUST be vigilant ON GOD'S BEHALF. The ego speaks AGAINST His Creation, and therefore DOES engender doubt. You cannot go BEYOND belief UNTIL you believe wholly."

"Vigilance is not necessary for truth, but it IS necessary AGAINST ILLUSION. Truth is WITHOUT illusions, and therefore WITHIN the Kingdom. Everything OUTSIDE the Kingdom IS ILLUSION."

"There IS no life outside of Heaven. Where God created life, there life must be. In any state apart from Heaven, life is illusion. At best, it seems like life; at worst, death."

This seems difficult because it's asking us no less than to identify as being something beyond all bodies, to recognize others as not bodies at all, to find nothing in the world we made that we value or want, to recognize the world has nothing to offer, to let go of all delusions about the world being real, to fall for absolutely no temptations to believe otherwise, and to completely transition to identifying and recognizing ourselves as ONLY spirit.

We are OF another world. We seem to be IN this world. But we need to become absolutely clear that there is no world here. This doesn't seem to be easy and in fact seems difficult given the sheer extent of how much we believe in, react to, identify with, and are convinced by the illusory world presented to us. But it IS our final goal, in the atonement, to completely peel ourselves away from this fake world and all it seems to offer or suggest, and put our hearts entirely into the hands of God.

"God commended His Spirit to you, and asks that you commend yours to Him."

"NOTHING can prevail against a Son of God who commends his Spirit into the hands of His Father. By doing this, the mind awakens from its sleep, and the Soul remembers its Creator. All sense of Separation disappears, and level confusion vanishes."

This means we have to literally wean off the world. We have to want the Kingdom with all our willingness and hearts and minds. We have to recognize that immortality is the only truth and mortality is a completely powerless fiction. That only God's truth, as His Living Kingdom, is true and real and acceptable and attractive. We must believe strongly and fully in the reality of God's creation and our immortality, and disbelieve and overlook all suggestion to the contrary.

To do this we have to learn also that we are not a physical body, nor is anyone else a physical body. We have been very confused that people are their bodies, and when things happen to bodies we recoil and react as if the person is affected. This only means we are confused in thinking these immortal beings are susceptible to suffering. Bodies must be overlooked. The world must be overcome. We must attune to the spirit world and return to it through truth and sanity and recognition.

Only the Kingdom of God really exists. Only the Holy Trinity is real. Only the creations of light are real. There is no world here.

"The world you see is an illusion of a world. God did not create it, for what He creates must be eternal as Himself."

Recognizing your own immorality is important and key. But recognizing the immortality of your brothers is also vital.

If your brother is an immortal being, nothing can happen to him. He can't be attacked, he can't be destroyed, he can't have anything wrong with him.

Just like you, your brother's immortal soul is incorruptible, it cannot change or be changed, it is eternal and will live forever. It is not at the effect of anything, not even your brother can change his own self, nor even God. His nature is fixed forever.

What this then tells you is that, by being aware of this, there is no grounds for projecting guilt onto him, attacking him, believing there is something wrong with him, seeing him as a sinner, or trying to destroy him.

All the ego's murderousness arises from the belief in death, the belief that you are something that can die, and that your brother is something that can die. Why would you even attempt to attack him if you saw his perfect invincibility?

What basis would there be for insinuating that he is guilty of anything at all, if his innocence is eternal? If he is so free from attack and there is no attack in or upon him, because he is absolutely invulnerable and pure, then it would be impossible to find him guilty of anything.

Just as the forgiveness of yourself hinges upon the recognition of your own immortality, in which you cannot possibly have the slightest trace of death or malfunction or sin or attack in you, so too your brother exhibits the same safety and protection.

You cannot change your brother's reality. You cannot attack your brother's reality. You cannot hurt your brother, destroy your brother, make your brother unhappy, cause your brother to have a shorter existence, or change your brother in ANY way.

And since you cannot do that, you have not done that. And therefore the recognition of this is YOUR salvation, because you must be innocent if you have been utterly incapable of changing him. His perfect truth, his purity, his innocence and his immortality teach you that you also must be this way, just as yours reminds him of his own.

If you think your brother is in some way sick, or damaged, or guilty, or wrong, or defective, or malfunctioning, or temporary, or limited, or exclusive, or in any way something less than immortal, you are NOT SEEING HIM.

If you could see him and feast your eyes upon him you would see only a perfectly pure innocent being with not the slightest hint of mortality or curruption in him. And then it would be impossible to judge him as anything but perfect. It is because you choose to look upon illusions about him and NOT see him, that you judge him as sinful - or rather, judge your interpretation of him as sinful, because you do not recognize him.

The forgiveness of your brother is rooted deeply in simply recognizing his real nature. In seeing his truth, forgiveness is complete. Only in failing to recognize his nature do you enter into beliefs in death, in which a basis for judgement and a justification for attack arises. Without death to tarnish his immortality or yours, there is no attack and only love - no death and only life. "Your Brother's Sinlessness" UrT22C

"My brother's sinlessness shows me that I would look upon my own. And I will see it, having chosen to behold my brother in its holy light." UrW335L1

"Before your brother's holiness the world is still, and peace descends on it in gentleness and blessing so complete, that not one trace of conflict still remains to haunt you in the darkness of the night." UrT24G1

"Your brother's holiness shows you that God is One with him AND you; that what he has is yours BECAUSE you are not separate from him OR from his Father." UrT24G2

"When you accept a brother's guiltlessness, you will SEE Atonement in him." UrT13I1

"Remove your focus on your brother's sins, and you experience the peace that comes from faith in sinlessness." UrW181L2

"If you share not your brother's evil dreams, this IS the picture that the miracle will place within the little gap, left clean of all the seeds of sickness and of sin." UrT28E7

"Who sees a brother's body has laid a JUDGMENT on him, and sees him not. He does not REALLY see him as sinful; he does not see him at all. In the darkness of sin, he is INVISIBLE." UrT28H6

"Your brother's sinlessness is given you in shining light, to look on with the Holy Spirit's vision, and to rejoice in, along with Him." UrT20I3

"Do not accept your brother's variable perception of himself, for his split mind is yours, and you will not accept YOUR healing without his." UrT10H14

One of the things about letting go, is to do with willingness. I realised it's about what you "want". If there is a wanting, a desire, it drives you to an attachment.

If you then want something, but can't have it, you'll experience emotional upset, grief and loss. If the thing you want has seemingly gone away, but you still want it, you'll suffer.

For me, for example, my wife has gone from the physical, but there are parts of me that still want her to be here in a body. The part that doesn't want to "let go" or can't figure out what to let go of, is the part that is already committed to pursuing what it wants, and is so into making what it wants "be there" that it is blind to its own ambition.

The part of me that wants the person to be present, wants the relationship, wants the specialness etc, is the part that isn't letting go. After all, you really only hold onto stuff that you want. And it's not easy to let go of "wanting" a person.

So now I find there is a contradiction between what I want and what I "can have". I still want something that isn't available. And that produces a sense of loss and emotional upset.

So what we have to let go of isn't so much the thing itself, but the wanting of the thing. The wanting is a form of control and attachment. What that leads to is having to realise that the wanting is a choice. I have chosen to want something. And as I continue to choose it, coupled with its unavailability, it is making me suffer.

And what that leads to is realising that at some point I have to choose to want something else. Or to stop wanting entirely, if that's possible. And that means choosing away from what I was choosing.

That's not easy to want to choose away from something you are attached to with special love and bodily value, when the rest of oneself is saying that it wants to keep it going. It's like having to deliberately decide to leave a relationship that you see no reason to leave, which isn't easy.

But as usual, what it amounts to is that, if I am suffering, I am doing to it to myself. "I must have chosen wrongly because I'm not at peace."

My wife, in her wisdom, and in our brief discussions mind-to-mind now, has been quite brutally honest and blunt about things. She is far ahead of me on this. She's told me that "we had our time" and, with regards to our marriage, "all those chains are broken now." I attempted to wear her wedding ring around my neck and she told me quite firmly to "take it off". She knows that these are forms of trying to stay attached to specialness.

It's a bit hard to accept that, and not take it as a rejection to the ego, almost seeming as if she doesn't "want me" anymore. But the higher soul perspective is much more detached, much more unconditional in its love, and much more shared. We're all supposed to love everyone, and exclusivity is of the ego.

Thing is, what could we be in "want" of, except something we lack. And who can lack when they are immortal. And what could be wanted except things that aren't real to begin with, and were never real. it gets pretty deep.

No-one wants to let go of what they believe is real, because whatever you value you allow into your mind and it becomes real to you. To let go of illusory things they have to be recognised as having not been real to begin with. An unreal relationship with an unreal body in an unreal world.

"And while you see more VALUE in sleeping than in waking, you will NOT let go of it."

"You do NOT recognize that love has come, because you have not yet let go of ALL the barriers you hold against EACH OTHER."

"I must let it go by realizing that it has no meaning, so that vision may take its place."

"For what you think is real YOU WANT, and will NOT let it go."

"To overlook nothingness is merely to judge it correctly, and because of your ability to evaluate it truly, to LET IT GO."

"You groped but feebly in the dust and found each other's hand, uncertain whether to let it go, or to take hold on life so long forgotten."

"Forgive the past and let it go, for it IS gone."

"No-one would choose to let go what he believes has value."

"Light cannot enter darkness, when a mind BELIEVES in darkness, and will not let it go."

"Your plan I follow here, and at the end I know that You will gather Your Effects into the tranquil Heaven of Your Love, WHERE EARTH WILL DISAPPEAR, and separate thoughts unite in glory as the Son of God. ... Let us today BEHOLD EARTH DISAPPEAR, at first transformed, and then, forgiven, fade entirely into God's holy Will."

"There is no world apart from what you wish, and herein lies your ultimate release."

"Without the idea of death there is no world. All dreams will end with this one."

"He does not realize that he MAKES this world, for there IS no world outside him."

""Heaven & Earth shall pass away" means that they will not always exist as separate states. My Word, which is the Resurrection and the Light, shall not pass away, because Life is Eternal."

"Heaven remains your one alternative to this strange world you made and all its ways; its shifting patterns and uncertain goals, its painful pleasures and its tragic joys. God made no contradictions. What denies its own existence and attacks itself is not of Him. He did not make two minds, with Heaven as the glad effect of one, and earth the other's sorry outcome which is Heaven's opposite in every way."

"There is no life outside of heaven."

"From here we give salvation to the world, for it is here salvation was received. The song of our rejoicing is the call to all the world that freedom is returned, that time is almost over, and God's Son has but an instant more to wait until his Father is remembered, dreams are done, eternity has shined away the world, and only Heaven now exists at all."

"There is no world! This is the central thought the course attempts to teach. Not everyone is ready to accept it, and each one must go as far as he can let himself be led along the road to truth. He will return and go still farther, or perhaps step back a while and then return again. But healing is the gift of those who are prepared to learn there is no world, and can accept the lesson now. Their readiness will bring the lesson to them in some form which they can understand and recognize. ... Some see it suddenly on point of death, and rise to teach it. Others find it in experience that is not of this world, which shows them that the world does not exist because what they behold must be the truth, and yet it clearly contradicts the world."

"There is no world because it is a thought apart from God, and made to separate the Father and the Son, and break away a part of God Himself and thus destroy His wholeness. Can a world which comes from this idea be real? Can it be anywhere? Deny illusions, but accept the truth."

"The idea for today is, of course, the reason why a meaningless world is impossible. What God did not create does not exist."

"How can a meaningless world exist if God did not create it?"

"The world you see is an illusion of a world. God did not create it, for what He creates must be eternal as Himself. Yet there is nothing in the world you see that will endure forever. Some things will last in time a little while longer than others. But the time will come when all things visible will have an end."

"The world stands like a block before Christ’s face. But true perception looks on it as nothing more than just a fragile veil, so easily dispelled that it can last no longer than an instant. It is seen at last for only what it is. And now it cannot fail to disappear, for now there is an empty place made clean and ready."

"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there were a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone what more remains to keep a separated world in place? For place has gone as well, along with time. Only the body makes the world seem real, for being separate it could not remain where separation is impossible. Forgiveness proves it is impossible because it sees it not."

"Leave it behind. It cannot enter Heaven. But I can take you there any time you choose. Together we can watch the world disappear and its symbol vanish as it does. And then-and then-I cannot speak of that. A body cannot stay without illusions, and the last one to be overcome is death."

"This is a very simple course. Perhaps you do not feel that a course which, in the end, teaches nothing more than that only reality is true is necessary. But do you believe it?"

Before the separation from God and the fall of man, quite simply you were only as God created you, happily co-creating with God in joy and love in Heaven. That is reality. You live there forever.

But then you went into denial and believed in things which were not possible, as if they were. You denied God's will and shut out your freedom. This put your mind into a kind of sleep state. Within this state, you have dreamed of a planet, walking around its surface in a pretend body, wondering who you are and where you came from.

All that needs to happen is for you to wake up to Heaven's reality again. To simply stop sleeping, stop dreaming, come to your senses, return to sanity, and merely recognize what is actually true. God's truth is the only truth.

All you have to do is accept that the dream has not happened at all, and nothing in it means anything nor has any consequences. Who you are, in Heaven, outside of your dream world, has not changed or been affected. You still remain as God created you.

The instant that you wake up to reality, the entire dream and all its contents will be forgotten, as if they never happened. No matter how radical that seems or what it entails, the entire undoing of the universe, it will be like nothing even happened. You'll just carry on co-creating with God.

Jesus encapsulates this simple overview in this eloquent way:

"When the mind elects to be what it is not, and to assume an alien power which it does not have, a foreign state it cannot enter, or a false condition not within its Source, it merely seems to go to sleep a while. It dreams of time; an interval in which what seems to happen never has occurred, the changes wrought are substance-less, and all events are nowhere. When the mind awakes, it but continues as it always was."

So there is a really simple fact. Reality, The Kingdom, is totally real and totally safe and totally permanent. Everyone in it is happy and alive forever. Those who are seemingly sleeping find themselves in a giant dream world that they think is really happening, but is not. Not even slightly.

So what is spiritual awakening? It's merely coming to remember and recognize that only God's reality is real and there is no other reality. There is no dream. There is no sin. There is no death or sickness. There are no illusions. There is only the Kingdom. Everything is fine as it always was. You have just been having hallucinations for a while in a long drawn out dream state, so long you mistook it for permanence.

It's like, there's a giant party happening in Heaven right now A huge creative celebration. You're down here in hell pretending to be suffering and unhappy. None of this stuff even exists. There is no world. There's only the Kingdom.

It's like, there's a street party outside your window, but you're stuck indoors occasionally catching glimpses of what's going on. You long to be able to join them. Someday you fling open the door and realize there never was a wall or a house or a reason not to celebrate. You merely enter the flow of the procession of creation.

It's like, you're in your bedroom and you fall asleep and start having an elaborate dream, featuring a heroic body and all kinds of happenings. You mistake the dream for the only reality. Then you wake up, and the entire dream disappears and you suddenly remember you are in your bedroom where you really live. Nothing carries over from the dream state.

So it's kind of funny because, Heaven is totally okay right now. God is absolutely happy. All the souls and angels are having a great time. They're totally finding this whole dream world hilariously silly, laughing at how everyone down here is taking it all so seriously. Knowing from their perspective that the Heaven they are in is real, and the world we seem to be in is totally fictional. A strange realm of fantasies and imaginings.

"Heaven remains your one alternative to the strange world you made."

Everything is fine. Everything real is still as God intended. Nothing has ever gone wrong. Nothing real's been hurt. You haven't sinned. No-one ever died. We're just having a bad dream and someday we'll wake up and laugh that we ever thought God's Kingdom could be attacked or changed in any way.

(...and why a sick body means the mind has NOT been healed)

"The central lesson is always this; that what you use the body for it will become to you. Use if for sin or for attack, which is the same as sin, and you will see it as sinful. Because it is sinful it is weak, and being weak, it suffers and it dies." - ACIM

Think of the body as a blank canvas, onto which you can paint a picture representing who and what you are.

If you are in the business of believing in sin, you will deny it and attempt to project blame onto someone else. Perceptually you will see them as causing you in some way, and simultaneously your mind MUST implement the "effects" of that causality onto yourself.

You therefore put in place, or paint a picture of, an identity which has been affected by something external. You show yourself as suffering, you position yourself as looking like you are sick, you damage yourself, and you take out this attack upon yourself. You do so in an attempt to show everyone that THEY did this to you.

It's really the insight that we implement the EFFECTS upon ourselves BEFORE we blame the cause of those effects onto something outside of ourselves. This also would tie into the fact that in this case, cause and effect have been reversed. We express effects of sickness, suffering, damage, etc in order to attempt to accuse others of doing this to us. We actually sort of wear the costume of looking like someone who has been hurt, and then walk around trying to find someone to blame for causing it.

Projection makes perception, and denial makes for projection. But how about.... we first believe we are attacked and implement the effects that the attack would produce, and then project the cause outward?

So what we do is, we make ourselves sick, we show ourselves as a picture of suffering, and we do this with the body. The body is our canvas, our "picture" of our Self, our identity. We make the body sick in order to accuse our brother of making us sick. We say, "hah, look at me, you did this to me you fucker. It's your fault."

The fact is, it's not possible to accuse another of doing something to you without YOU experiencing the effects. The ego says, no, if you do something to someone else you can escape the effects. But in truth, the mind does not work that way. Whatever applies to you applies equally everywhere. So in order to accuse someone of attack and sin, YOU must picture yourself as attacked and sinful.

YOUR body is like a picture which YOU hold up in order to show to OTHERS what you believe THEY are! It is not just a picture of yourself, it is a picture of BOTH OF YOU. This is because the body is a device for separation and that is two-sided, the selves on both sides are kept apart and affected equally - as within so without. The body then as a separation device is a picture of YOU AND YOUR BROTHER in a state of attack!

You can't hold up a picture of THEM and say, you're sinful and I'm not. Instead you hold up a picture of your "self" (the body) in an attacked state as if to say to someone else, "this is what you are". You're talking to yourself, accusing yourself, and picturing yourself as suffering.

So you can't accuse without attacking your body, meaning you're trying to USE the body to attack someone and the result is that your body MUST become a picture of attack, showing symptoms of a belief in attack. If it applies to your brother, it applies to you. You try to take them down, and take yourself down in the process. This is why all death is suicide. As Jesus says, use the body for attack like this and it will appear weak and it will die.

The opposite of this is that if you do not attack "through" the body, you do not project sin, you do not accuse yourself of sin, and you see the equal innocence of yourself and another, you will not "picture yourself" as attacked, and thus the body WILL SHOW a picture of you in a non-attacked condition. Your mind will project a body which is "healthy". It must.

When the body is not used for attack, and is used only to express/extend love, the body will appear "lovely", or a symbolic picture of a self which has no attack in it. Thus all signs of sickness and disease must vanish from it, and it will demonstrate what you believe is true. You can't project an image of a body which is sick while being truly in the truth, any more than you can project an image of a healthy body while your mind is attacking.

Essentially, this also leads to the realization that when someone dies, they literally have committed suicide, but they also have attempted to "attack with death". Their attempt to die is an attempt to accuse everyone of being dead, to affect everyone, to make everyone suffer as well, and is an attack on everyone. The body becomes a picture of death to show that the mind is using it for attack. It is like a suicide bomber or a kamikaze attacker who is attempting to throw their own body at their enemy in an attempt to eradicate them.

Death is the ultimate attempt to destroy EVERYONE as well as yourself, except that it is only yourself that ends up suffering. It's like saying, I so hate everyone and so believe in separation, that I am going to completely cut myself off from all Life and therefore shrivel up and be weak and die, because this is what I think of myself and you, and I believe that both of us should not exist. What applies to me applies to you, and if I am dead so you will be as well! But the result is that the person's body itself dies, and other people's do not.

Whatever you attempt to do to God, you do to yourself. If you believe that God should be dead, you will destroy yourself. If you try to kill God, you will kill yourself. If you try to make out that God is sinful, you will become sinful. If you try to assert that God does not exist and you have escaped from God's Life, you will die. God won't, you will. Just as other people will not die when you attempt to kill them with your death, but you will. You will do it to yourself. YOU CANNOT ATTACK WITHOUT HURTING YOURSELF FIRST. All attack is self attack, and all attack will destroy YOU and not your so-called enemy.

This is why this is so ridiculously obvious, that it is in YOUR BEST INTEREST not to find anyone sinful or guilty, because it MUST mean that you are sinful and guilty, and YOU will suffer terribly. What you do to another you do to yourself. What you accuse your brother of you have accused yourself of. And what you would have them experience, you will experience. You cannot escape from the law that what you do unto others you literally are directly doing to yourself. You cannot get away with murder without you dying as well. You should recognize it is in your best SHARED INTEREST to not hurt or accuse anyone else, because doing so directly hurts and accuses you.

If you attempt to hurt someone else without hurting yourself, you are buying into the ego's thought system, which is a lie, and you will still receive the effects of your own attack. It is the ego's grand illusion that something can apply to you without applying to others and vice versa. The truth will always be true, and the law will always be in place, that the only way to attack another is to attack yourself and show your attacked self to them, and they may not even be attacked at all. All attack separates you from the other, which protects them in a way. This is why attack on God did not affect God, but affected you greatly.

Death is a weapon that doesn't work. It is always an attempt to prove that someone other than yourself made you be dead, accusing them of sin. Sin is punishable by death alone, in the ego's thought system. To die is to make a statement that everyone is a sinner, all are evil, and they have caused you to die. No-one dies without being a victim, and no-one dies without accusing the world of doing it to them. This is also why death is futile, because it is self-destruction which has no real effect on anyone else and only makes yourself worse off. To choose it is insanity.

It's fortunate that in the metaphysics of truth, there is a kind of protection against death. The illusion of death cannot assail the kingdom of God. God cannot be affected by what is unreal. Attempted attack or death is actually a movement away from Life and a movement away from existence. It is withdrawal, not attack. All forms of attack or illusions of attack seem to be outward expressions but this is an illusion. All forms of attack are withdrawals away from everything. Death is a collapse away from Life, and therefore confines all of the effects of death to the one who dies, not to who they were attempting to make dead.

God has been completely unaffected by our attempts at using death to hurt him. God cannot be changed whatsoever. This is also why death is merely a state of denial. It is powerlessness, weakness, is completely ineffective, and literally does nothing. It is a state of a lack of all will to live, and therefore all will is absent from it, and as such it is a state of total unwillingness and can produce no real effects at all. It is not a cause at all, being purely a state of being at the effect of everything. How WEAK it is then, this weapon of death which is supposed to be the ego's most extreme form of attack possible... the stronger the attack, the weaker the attack. Death is the most pathetic attack of all, causing nothing real to happen.

We do not need to die. We do not need to be under attack. We do not need to be sick. We do not need to suffer. But if we want to be free of these things, we cannot be accusing ourselves and/or others of sin. We USE OURSELVES to show our brother what we are accusing them of, which turns us into shriveled up sickly prunes with no ability to do anything. We cannot escape our own wrath. Accuse others of causing sickness and you will be sick. Blame them and you will suffer in guilt. Try to get rid of God and you will get rid of yourself. Your body is your picture of your state of mind. All of its sicknesses MUST GO if you are to show that you fully believe in your innocence and invulnerability. To be invulnerable is to not be at the effect of anything in the world, and therefore not to PUT EFFECTS into your body.

You need not attack yourself today.

"You cannot be hurt, and do not want to show your brother anything except your wholeness. Show him that he cannot hurt you and hold nothing against him, or you hold it against yourself. This is the meaning of turning the other cheek." - ACIM