Whatever you believe is the cause of you, you believe is your creator. God is the cause of you, being your creator. When you displace causality and project it outside of yourself, onto the dream world that you are causing, you believe that the world is the cause of you. This now means that you think the world is your creator.

Idol worship now becomes worship of your false externalized creator. The dream now seems to create you (physical birth), determine what you are, defines you, changes you, affects you, and chooses for you when you will live or die.

Believing you are being caused by any aspect of the world in any way, is a belief that your creator is separate from and outside of you. The dream world was made in an effort imagine that you are outside of or separate from God, producing a world which seems to be outside and separate from you. The dream world is now believed to be your Father.

Believing in external causes is a complete reversal of cause and effect. The dream is believed to be dreaming you. Every time you believe it has power over you, is attacking you, upsetting you, making stuff happen against your will, you are believing that the dream you are dreaming is dreaming you.

Anything it seems to do to you, you see as your inheritance. Anything that happens to you, you interpret as receiving. The world, as an externalized God, is seen to be willing against your will, choosing against your will and forcing you. It's seen as an enemy, because this externalized God is like your opponent.

When the dream is the cause of you, the dream is seen as against you. And this makes you an effect of the dream. Effects show up as physical symptoms of sickness, emotional symptoms of guilt and fear, and dictates your state of awareness.

If the dream is dreaming you, and you are not dreaming the dream, you are not aware that the dream is coming from you. This means to believe the dream is dreaming you, you have to be unconscious. That the dream can make you unconscious is nothing less than the belief that the dream can cause your death.

In orded to believe the dream is the cause of you, and you are its effect, cause and effect must be reversed. This reversal is literally false perception. False perception is backwards perception, in which that which is outside is taken in as if happening to you. Signals and messages come into you, at you, from the outside in. The body's eyes and senses pick up on what the dream world is telling you is there, and the body itself is part of the dream.

In true perception, mind sees and extends outward from the inside out, looking first within to love and peace, and then shining it outward in ignorance of what is in the dream. The dream is ignored, recognized as nothing but an effect of you and not a cause. No power or causality or will is seen in it. Its "alien will" no longer exists.

Nothing stands between you and the face of Christ, beyond the dream, and the dream is no longer an obstacle to peace. It is seen through as a thin veil of illusions which you have power over. You are now aware of dreaming, aware of being causal, and are aware that nothing in the world causes you. This is a correction of level confusion because the world you made did not make you. Recognizing you made the world gives you power - ie causality, over it.

When God is no longer thought to be the dream, no longer seen to be separate or externalized, He is now found within you, and being within you you will see him outside of you. Initially God is in everything you see, and then everything you see gives way to only God. God is all that you see and then perception ends, ending the dream and awakening you to ultimate reality.

"It is your thoughts alone that cause you pain. Nothing external to your mind can hurt or injure you in any way. There is no cause beyond yourself that can reach down and bring oppression. No-one but yourself affects you. There is nothing in the world which has the power to make you ill or sad, or weak or frail. But it is you who have the power to dominate all things you see by merely recognizing what you are."

"And to realize that pain is purposeless, without a cause, and with no power to accomplish anything."

"Without a cause, and now without a function in Christ's sight, it merely slips away to nothingness."

"Fear cannot be real without a cause, and GOD is the only Cause."

"There is no remedy the world provides that can effect a change in anything. "

"It is incapable of change because it is merely an effect."

"For, if you think the world you made has power to make you what it wills, you ARE confusing Son and Father; effect and Source. "

"And yet the world, as causeless, has no power to cause. As an effect it cannot make effects. As an illusion it is what you will. "

"Place cause and effect in their true sequence in one respect, and the learning will generalize and transform the world. "

"YOU must attest his sins had no effect on YOU, to demonstrate they were not real. How else COULD he be guiltless?"

"The separation is merely a faulty formulation of reality, WITH NO EFFECT AT ALL."

"It is emphasized here that these differences have no effect at all on the miracle, which can heal any of them with equal ease."

"It is your wish that MAKES it what it is in its effect on you. "

"It denies the ability of anything which is not of God to effect you in any way. This is the PROPER use of denial."

"The dream says otherwise, but who would put his faith in dreams once they are recognized for what they are?"

"They will not fade when dreaming ends. They end the dream instead; and last forever for they come from God to His dear Son, whose other name is you."

"He must be Savior FROM the dream he made, that he be free of it."

"His light is ALWAYS the call to awake, WHATEVER you may have been dreaming."

"You will first DREAM of peace, and THEN awaken to it."

The body does not really do a whole lot. It is an instrument. It cannot really live without you as a host. It doesn't really have a mind of its own, or a will, or power, or causality. It cannot really create anything or make anything happen. It's a medium, a tool, a device, which is to be used. You can pick it up and put it down. Without you it would do nothing.

"A body cannot stay without illusions"

"The body cannot heal, because it cannot MAKE ITSELF SICK."

"the body CANNOT be used for purposes of union"

"The body cannot KNOW. And while you limit your awareness to its tiny senses, you will not see the grandeur that surrounds you."

"Yet a body CANNOT be guilty, for it can do nothing of itself. You who think you hate your bodies, deceive yourselves."

"The body cannot create, and the belief that it CAN, a fundamental error responsible for most of the fallacies already referred to, produces all physical symptoms." "the body cannot be healed by itself."

The eyes are neutral. As you look around the room the body just reports what's there. It is like you have a video feed coming into you through your face. The eyes just pick up the light signals and pass them on. The eyes themselves are not aware of what they are looking at. They don't judge or decide anything about what they detect, and they don't even "see" what they are picking up because they have no awareness - making them blind. They just faithfully report on what's outside. They are sensors, like a detector, or a scanner.

As you look at different things, or rather, use the body's sensors to detect what is supposedly out there, there is no judgement, there is no meaning, there is no partitioning, there is no accusation, there is only a completely neutral feed of images being transferred. Your eyes are like a camera. They just bring in the data, they don't have any opinion about it at all. It isn't until the mind looks at the data that we start to enter into deciding what something means, our attitude about it and our relationship to it.

It's the mind that "looks at" what the body "looks at". There are therefore two steps in seeing the world. The body sees it first and passes on what it sees. Then the mind looks at the "printout" of what the body has seen. The mind isn't actually looking directly at the world out there. It's looking at the recorded images which have come in through the video stream, through the pipeline of the optic nerves, and which have travelled to the place in the brain where the mind is "attached". And as though on a kind of internal screen, the mind is now looking at the screen on which these images are reconstructed.

This all happens quite effortlessly so it is very easy to be deceived. The body is so non-interfering with sight, unless perhaps the eyeballs or vision apparatus is damaged, that you easily forget that the eyes are even there. This sets up a kind of deception, in which it's very easy to just think that you are looking directly and personally at the physical world. But you in fact are not. You are looking at images which are sent in to you via external sensors on the body's surface, and you are sitting there in the mind, beyond the brain, reading the transmitted images. But you think hey, I am looking at the actual world. No, you're looking at images once removed.

The same happens with sound. The ears do not discriminate as to what they hear. They just hear everything they can. They are like microphones. They pick up and sense the sound vibrations and translate it into a signal, which is sent to the brain, and then it is reconstructed into "sound". And then, the mind listens to the reconstruction, and thinks that it now hears the world. It's almost like the body is a long distance telephone, and it's picking up audio from a world far away, sending the sound along a wire, and now you're at the other end listening in. You're not really out there, in the environment where the sound is picked up, you are removed from it.

All the other body senses have the same properties. They just detect changes and differences and report them to you. You then get to interpret or give meaning to them. Upon receiving the signals your mind could have decided that all the things experienced are absolutely real. That they really exist. As though, because your body sees a car, that there really is a car there. Or because your hands touch the car, that there really is a car there. Or that because you hear the car, the car really must exist. But it's not the body that decides this, nor the brain. It's your mind, on the receiving end of transmissions. It is the mind that decided what it is FOR, or how it USES it.

It is optional, whether you believe in what the body is telling you. It is just a sensory device. In fact, Jesus says in ACIM that the body is not really there to know anything, it is only there to sense. "To sense is not to know." Which means that sensing the world or using physical perception to look at it, is not an act of knowing. It doesn't mean that you know the thing is really out there. It means that your sensors are detecting something and telling you something. And they might be lying.

The problem is, is that the body can lie. Because here you have a physical instrument for detecting things, which can report back that something exists, within the same realm that the body itself inhabits. Which means that the body can also sense itself, can look at and hear and smell and touch itself, and can report back that the body "is really there". But this cannot in any way be reliable. The body is now justifying its own existence and trying to prove itself.

The body can easily lie to you. To rely on an instrument to tell you what really exists, given that the very same instrument is reporting upon its own existence, completely invalidates everything it tells you. It is no longer impartial or neutral, if it is telling you that its own existence has been detected by its own sensors. It is completely biased, then, because it is ALWAYS telling you that physicality is true and real, even if it is not. It is ALWAYS reporting that things exist even if they don't. And if it is going to tell you to trust it when it tells you that its own existence is real, based on its own senses, this is heavily tainted information.

"Only the body makes the world seem real."

"Yet a body cannot evaluate. By seeking after such things the mind associates itself with the body, obscuring its identity and losing sight of what it really is."

What it comes down to is that your mind is sensing a world using an instrument, whereby the signals you receive and are aware of are once removed from the thing you are sensing. But if you buy into them and forget you are using an instrument, you will act as if it is YOU who is doing the sensing, and thus confuse yourself with the body. This is body identification. It's the failure to recognize that the body is a device for sensing, and is not your self. Since the senses themselves seem "transparent" and have no opinion, and since they report what's there all the time, it's easy to forget that you are even using sensory equipment, and instead believe that you ARE the senses. That the body is YOU who is picking up on the world, and YOU who sees it and hears it. It seems so effortless that you forget you even are using senses, which is extremely deceptive.

The mind is not required to believe anything that the body tells it. When it receives neutral images of a world, it can decide what to do with that image. It can dissect it, it can give meaning to it, it can believe in it, it can choose to react to it, it can remain detached from it, it can judge and condemn and attack it, it can love it, it can ignore it, whatever. But we have to realize that since the senses themselves are effectively neutral, it is US who is giving everything we sense all the meaning that it has. It is US who decides whether you believe what we see, whether it is real, and what truth it holds.

"You have given everything all the meaning it has for you." "The body's eyes will continue to see differences, but the mind which has let itself be healed will no longer acknowledge them. There will be those who seem to be "sicker" than others, and the body's eyes will report their changed appearances as before. But the mind will put them all in one category - they are unreal."

"This is the gift of its Teacher; the understanding that only two categories are meaningful in sorting out the messages the mind receives from what appears to be the outside world. And of these two but one is real. Just as reality is wholly real, apart from size and shape and time and place, for differences cannot exist within it, so too are illusions without distinctions."

So the mind is receiving signals from the outside world, through the body sensors, and gets to decide what to make of them. What meaning they have. All such images are illusions because the world itself is an illusion, and all sensory inputs are actually false, because the world they are reporting on isn't real. The eyes are in fact unable to really see actual reality. They are strapped into a virtual reality headset and are blinded to see only the inside of a tiny box. The body is in fact an interpreter, a translator, and it is fixated on an illusory world which isn't reality in order NOT to see reality. And so everything that it faithfully and neutrally reports, is a lie. What it sees is not really there to see, what it hears makes no real sound. And the sensations it sends to your mind for evaluation are all false.

"These eyes made not to see will never see."

"The body is not the means by which the real world can be seen."

It is up to your mind to decide what to make of the signals it is receiving through the body. It is up to your mind to recognize the body cannot really see or hear reality. It is up to your mind to discern that everything the body tells you is happening, is not really happening. It is up to your mind to withdraw all of its dark and twisted and confused meanings, which it projects onto the body's signals, and to instead categorize all body signals as FALSE. It is up to your mind to overlook and not see what the body is telling you is there. And it is up to your mind to recognize the world is nothing but an unreal dream, something to overlook through forgiveness and NOT see, and that BEYOND it is heaven.

"The world was made as an attack on God. It symbolizes fear. And what is fear except love's absence? Thus the world was meant to be a place where God could enter not, and where His Son could be apart from Him. Here was perception born, for knowledge could not cause such insane thoughts. But eyes deceive, and ears hear falsely. Now mistakes become quite possible, for certainty has gone."

"Let not your eyes behold a dream; your ears bear witness to illusion. They were made to look upon a world that is not there; to hear the voices that can make no sounds. Yet are there other sounds and other sights which can be seen and heard and UNDERSTOOD. For eyes and ears are senses without sense, and what they see and hear they but report. It is not THEY that hear and see, but YOU, who PUT TOGETHER every jagged piece, each senseless scrap and shred of evidence, and MAKE a witness to the world you want."

"Let not our sight be blasphemous today, nor let our ears attend to lying tongues."

"Anger but screeches, "Guilt is real!" Reality is blotted out as this insane belief is taken as replacement for God's Word. The body's eyes now "see"; its ears alone are thought to hear. Its little space and tiny breath become the measure of reality. And truth becomes diminutive and meaningless."

"Rejoice you HAVE no eyes with which to see; no ears to listen, and no hands to hold nor feet to guide. Be glad that ONLY Christ can lend you His, while you have need of them."

"How can you judge? Your judgment rests upon the witness that your senses offer you. Yet witness never falser was than this. But how else do you judge the world you see? You place pathetic faith in what your eyes and ears report. You think your fingers touch reality and close upon the truth."

"The body cannot see this, for the body AROSE from this for its protection, which must ALWAYS depend on keeping it NOT seen. The body's eyes will NEVER look on it. Yet they will SEE what it dictates. The body will remain guilt's messenger, and will act as it directs, as long as YOU believe that guilt is real. For the REALITY of guilt is the illusion which seems to make it heavy and opaque, impenetrable, and a REAL foundation for the ego's thought system. Its thinness and transparency are not apparent, until you see the light BEHIND it. And then you see it as a fragile veil, before the light."

"He will not tell you that your brother should be judged by what your eyes behold in him, nor what his body's mouth says to your ears, nor what your fingers' touch reports of him. He passes by such idle witnesses, which merely bear false witness to God's Son."

"You do not seem to doubt the world you see. You do not really question what is shown you through the body's eyes. Nor do you ask why you believe it, even though you learned a long while since your senses do deceive. That you believe them to the last detail which they report is even stranger when you pause to recollect how frequently they have been faulty witnesses indeed! Why would you trust them so implicitly? Why but because of underlying doubt which you would hide with show of certainty?"

"These testimonies which the senses bring have but one purpose; to justify attack and thus keep unforgiveness unrecognized for what it is."

"Everything these messages relay to you is quite external. There are NO messages that speak of what lies underneath, for it is NOT the body that could speak of this. Its eyes perceive it not, its senses remain quite UNAWARE of it, its tongue can not relay ITS messages."

"You strain your ears to hear ITS soundless voice, and yet the Call of God Himself is soundless to you."

"This body, purposeless within itself, holds all your memories and all your hopes. You use its eyes to see, its ears to hear, and let it TELL you what it is it feels. IT DOES NOT KNOW. It tells you but the NAMES you gave it to use, when YOU call forth the witnesses to its reality."

"You who would make a sacrifice of life, and make your eyes and ears bear witness to the death of God and of His holy Son, think not that you have power to make of them what God willed not they be."

"Here is an image that you WANT to be yourself. It is the means to make your wish come true. It GIVES the eyes with which you look on it, the hands that feel it, and the ears with which you listened to the sounds it makes. IT PROVES ITS OWN REALITY TO YOU. Thus is the body made a THEORY of yourself, with NO provisions made for evidence BEYOND itself, and NO escape within its sight. Its course is sure, when seen through its own eyes. It grows and withers, flourishes and dies. And you cannot conceive of you APART from it."

"The mind without the body cannot make mistakes. It cannot think that it will die, nor be the prey of merciless attack. Anger becomes impossible, and where is terror then? What fears could still assail those who have lost the source of all attack; the core of anguish and the seat of fear? Only forgiveness can relieve the mind of thinking that the body is its home. Only forgiveness can restore the peace that God intended for His holy Son. Only forgiveness can persuade the Son to look again upon his holiness."

"A mind and body cannot both exist. Make no attempt to reconcile the two, for one denies the other can be real. If you are physical your mind is gone from your self-concept, for it has no place in which it could be really part of you. If you are Spirit, then the body must be meaningless to your reality."

"Nothing the body's eyes seem to see can be anything but a form of temptation, since this was the purpose of the body itself."

What are you being tempted to do? You're being tempted to identify yourself with the ego and with the body, to become blinded by illusions of form, to make hell real, and to move away from God. The temptation to deny the mind, forget heaven, lose yourself, reject God, buy into the ego's offerings, and gain the world of sin. To anchor you to the body and to death.

"Temptation has ONE lesson it would teach, in ALL its forms, WHEREVER it occurs. It would persuade the holy Son of God he is a body, born in what must die, unable to escape its frailty, and bound by what it orders him to feel. It sets the limits on what he can do; its power is the only strength he has; his grasp cannot exceed its tiny reach."

We might think of temptation like a kind of magnetism, attraction, or some kind of lying deceit, which in its evil ways seems to cast some kind of magical spell to draw you deeper into nightmares of hell and further from yourself and God.

When an illusion is recognized for what it is, it has no power at all to tempt you. But if you fail to recognize it, it begins to take on seeming reality and truth, it seems to have the power to assert itself or to fight against God's truth. And now it appears to incite further errors, to increase confusion, to deceive and distract, and to make it harder for you to stay above the battlefield.

"The body's eyes are therefore not the means by which the real world can be seen, for the illusions that they look upon must lead to more illusions of reality. And so they do. For everything they see not only will not last, but lends itself to thoughts of sin and guilt."

Since how you see ties into what you believe you are, as you move into guilt and ego you also move into body identification. Your perception narrows to focus on the bodies of others, and you fail to forgive ie overlook illusions. The world and its problems seem to become a living nightmare, filled with impossibilities and horrors and terrible dangers.

The whole world was made to tempt yourself away from God. To try to give you some kind of value or meaning, something you want, something other than God that you might be attracted to. You can only be attracted to hell when you are confused, believing that hell is heaven. Or when you are repulsed, believing that heaven is actually a hell that you do not want.

If you are falling into hell, you are falling into temptation. You're buying into it. You're becoming more and more deceived, and deceiving. You're choosing wrongly and making an error, which is why you're not at peace. And the body is right there to serve the un-repurposed function of making every problem seem real and frightening.

"Today's idea is merely another way of saying, "Let me not wander into temptation." The purpose of the world you see is to obscure your function of forgiveness, and provide you with a justification for forgetting it. It is the temptation to abandon God and His Son, taking on a physical appearance. It is this which the body's eyes look upon."

Since "all the world's roads lead to death", they are all like pointers pointing away from God and away from life. So if you listen to it, or fall for it, or are too confused and lost to stay out of it, you're going to head towards the physical, towards suffering and the illusion of death. The body was made to focus on this and to give it reality. So then by becoming bodily identified, you will fall for all manner of temptations, particularly leading to temptations of sex and drugs and other addictions as ways to make the body and its pain real.

"Nothing the body's eyes seem to see can be anything but a form of temptation, since this was the purpose of the body itself. Yet we have learned that the Holy Spirit has another use for all the illusions you have made, and therefore He sees another purpose in them. To the Holy Spirit, the world is a place where you learn to forgive yourself what you think of as your sins. In this perception, the physical appearance of temptation becomes the spiritual recognition of salvation."

Becoming tempted is really a way of saying that you are shifting your sense of identity to the ego and the body, are therefore seeing the world's problems as real, and now you are under attack with a threat of mortality. You can't escape the fear that mortality will strike, without escaping identification with the body. Believe you are a body and you will become imprisoned in its hell, and its narrow vision will show you only proof of sin everywhere.

"And if we hear temptation call to us to stay and linger in a dream, we turn aside and ask ourselves if we, the Sons of God, could be content with dreams, when Heaven can be chosen just as easily as hell, and love will happily replace all fear."

"What you behold as sickness and as pain, as weakness and as suffering and loss, is but temptation to perceive YOURSELF defenseless and in hell."

"What is temptation but a wish to make illusions real?"

"Temptation, then, is nothing more than this; - a prayer the miracle touch not some dreams, but KEEP their unreality obscure, and GIVE to them reality instead."

"Let us not let littleness lead God's Son into temptation."

"What is temptation but the WISH to stay in hell and misery? And what could this give rise to BUT an image of yourself that CAN be miserable, and remain in hell and torment?"

"Whatever form temptation seems to take, it ALWAYS but reflects a wish to be a self that you are not. And FROM that wish a concept rises, teaching you you ARE the thing you wish to be."

"Be vigilant against temptation, then, remembering that it is but a wish, insane and meaningless, to make yourself a thing which you are not."

"All temptation is nothing more than some form of the basic temptation not to believe the idea for today." (my salvation comes from me)

"The avoidance of magic is the avoidance of temptation. For all temptation is nothing more than the attempt to substitute another will for God's."

"Yet each temptation to accept magic as true must be abandoned through his recognition not that it is fearful, not that it is sinful, not that it is dangerous, but merely that it is meaningless."

"Let nothing which relates to body thoughts delay your progress to salvation, nor permit temptation to believe the world has anything you want to hold you back."

"When the temptation to attack rises to make your mind darkened and murderous, remember you CAN see the battle from above."

"There is, however, a temptation to respond to magic in a way that reinforces it. Nor is this always obvious. It can, in fact, be easily concealed beneath a wish to help. It is this double wish that makes the help of little value, and must lead to undesired outcomes."

"What is temptation but a wish to make the wrong decision on what you would learn, and have an outcome which you do not want?"

"Remember ALL temptation is but this; a mad belief that God's insanity would make YOU sane, and GIVE you what you want. That either God OR you must LOSE to madness, because your aims can NOT be reconciled."

"Lead us not into temptation" means "guide us out of our own errors."

"Lead us not into Temptation" means "Do not let us deceive ourselves into believing that we can relate in peace to God or our brothers with ANYTHING external."

WHAT ARE THE LEVELS?

1. God is the primary level of reality. God "causes" the 2nd level.

2. Creation, heaven, Holy Spirit, Sonship. This is a permanent pre-separation state where many children of God live in harmony. Each child has a mind, and some of those minds chose to believe in mis-creating another level.

3. This universe, including Earth and all human bodies. The "purest" way to experience this level is in true perception, a reflection of heaven, the face of Christ, once-removed from Heaven. Being in this world you still have a choice whether to be in true perception or false perception. The making of this level introduced or came from "level confusion".

4. False perception produces hallucinations and distortions of imagined worlds laid on top of or as a "perception of" the world. This is the experience of hell on earth. The world itself is still an illusion shared by the many sons of God, so now there's illusions on top of illusions.

In ACIM Jesus is NOT always talking about the same level. Each level is a different CONTEXT, and each is kind of "inside" the one above it. So if he's talking e.g. about your perception of the world, he's talking about you being in false perception and transitioning to true perception. If he talks about "the world IS perception" he's now talking at a higher level than that - level 3. If he talks about "there is no world" he's talking even higher than that, at level 2.

If you read ACIM believing that there is "only one level" or that everything it says is "true everywhere" or in all contexts, you WILL become confused and mistaken. All kinds of false conclusions come from this.

Another very common mistake is "hopping around the levels" during mid-sentence in order to try to justify or justify-against something being true. We've all done this ;-) For example "the body isn't real so why bother healing it" or "the world doesn't exist so why perform miracles". That's an intellectual straddling of two simultaneous levels and trying to make the truth of one override the other. That is an error in logical reasoning. Some people aim straight for higher level non-duality kind of truth being the only valid level, which produces profound denial and level confusion.

WHAT IS LEVEL CONFUSION

The first level confusion occurred when we as God's "effect" (creation) turned around and pretended that we, on a "lower level" could be the CAUSE of the higher level that caused us. Our attempt to "cause God", or to will against God, or affect God (sin), is the authority problem, and it is also level confusion.

So level confusion means that someone is confused about which level causes which other level. What is cause, and what is effect. A common way this plays out is someone takes something Jesus says at some higher level, and then attempts to "apply it to" a lower level context, in order to "explain away" there being any relevance to anything said about the lower level. This is a classic intellectual defense, and an error in reasoning.

An example might be, the course says I am not a body so I will stop eating. Or, the course says my hobbies are not real so I am not going to do them. Or the course says I'm not a body I am free, so when anyone says anything about bodies I'm going to overrule them and trump their claims by *switching context*, ignoring the context of the conversation, and pretending that the higher truth is the only one that applies here - this is intellectual arrogance.

Confusing cause and effect leads to the belief in magic, which is the belief that something which is actually an effect, is causing you, and producing effects in you. It also means you have turned yourself from "cause" into an effect. It also relates to how you see God, believing you are the cause of Him and therefore can produce effects in Him (sin) - which leads to the death wish.

And as Jesus says, "all sickness comes from a confusion of the levels." Which means, ALL forms of sickness (body or otherwise) show up when you believe that you are NOT the cause, and instead something BELOW you is the cause of you, making you its effect. It's the same thing as believing the BODY causes the MIND and can make itself sick against your will. It's as if you have switched the higher and lower levels around. Jesus also talks about how MIRACLES restore the "order of the levels". Ie, they put causality where it belongs (e.g. in the mind) and effect where it belongs (e.g. the body/world).

Fixing a faulty perception of cause-effect rearranges the levels into their natural order and prevents you from seeing yourself as "at the effect of the world I see." It places you back in the driving seat of recognizing that nothing happens to you against your will. Your mind is on one level, your body is on another. Similarly, your mind is on a level BELOW or WITHIN God's level. Your mind is also below the level of your soul (the soul never leaves the sight of God, each soul has their own mind which can choose whether to accept God's will or not).

So level confusion began with the separation idea. And it will continue until you are in the atonement. Until then, you likely will continue confusing levels and seeing things "backwards".

This is why we have to learn to discern WHEN Jesus is talking at one level, and when He is talking at another.

It can SEEM as if Jesus is contradicting Himself if He says one thing and then later says another. But these two things would ONLY contradict if they were on the SAME level. When you realize they are NOT on the same level, it makes more sense. For example when He says the body is not real and God did not create it, that is a higher level truth. When he says the body can be used as a communication device to extend love, that IS on a LOWER level. And therefore it IS confined to and limited to the context of having a body, and all the truths Jesus teaches about the body's unreality/inimportance/nothingness are STILL true. So you have to beware of which level he's talking at and when.

Just even realizing that the course HAS levels was really eye opening for me a few years ago. Until then I just lumped everything together. When you realize Jesus is teaching at and talking in different contexts, it really really clarifies a lot of things. Many people struggle with this, and it's why a lot of the course didn't seem to add up for me for many years.

One final note. When we use higher level concepts to "dismiss" the validity of anything at a lower level, that too is level confusion, and a form of denial. e.g. "there is no world, why bother healing people" is level confusion. Within the context of the world, WHILE there is a world, we ARE to heal people. UNTIL there is no world level, it's not our experiential truth that there is no world. AFTER the world has disappeared, there will be no more need for these miracles. You have to remember what is happening WHEN and where you actually ARE in the context of levels. Otherwise the result of this is just more split mindedness and denial.

To be awake in the atonement is to have NO level confusion. That means you realize you are the CAUSE of everything you experience. It means you know NOTHING can happen to you against your will, and never has. It is the secret to salvation - that you must have done it all to yourself, and you now choose again. It also means you now have POWER OVER THE LOWER LEVEL, which makes you a MIRACLE WORKER who can now break and override ALL of the ego's laws, including laws of physics, time, space, biology, etc.

I've been noticing lately, in myself, and also in other people, that guilt may not always look like guilt.

I am familiar with guilt in the sense that, let's say, I steal someone's property and then see them struggling without it, maybe I start to feel remorse or shame or that I should give it back, and so acknowledge that it's wrong in some way and start wanting to make amends, feeling guilty that way. This seems a more typical definition of guilt.

But I think there is an experience of guilt which feels much more like a state of self attack, seriousness, and is very prone to projection. It's a state of accusation, and the person feeling guilty starts to accuse others at the same time. This accusing takes the form of projection and is usually hurled out in the form of anger.

As Jesus says, "All anger is nothing more than an attempt to MAKE SOMEONE FEEL GUILTY"

Why would you attempt to make someone guilty? It's really an attempt to project your own guilt onto them, to make them out to be the one who is guilty rather than it be you. This isn't really the same experiencing as feeling afraid and trying to blame the cause of fear onto someone, but the projection dynamic is similar.

And so the clue here is, that there is a strong correlation between anger and guilt. And I've been noticing especially the past few days, not only that if I am angry there is some subtle but definite sensation of "feeling guilty" or "feeling wrong" or "its my fault" tucked in behind it. And I've been suddenly noticing this in other people as well.

I saw a couple of people today who seemed edgy and short and were a little accusational. While on the surface they seemed like they were sort of "raw" and pointing a finger at others, or were holding a sense of "I'm wrong, because of you", I noticed they also were feeling kind of guilty about something. And in that guilt they felt angry at themselves, but typically so caught up in projecting it that they seemed to be trying to make others guilty instead.

The reason I'm bringing this up is because in the past, for example, I was often afraid for various reasons, but I did not know it. I did not RECOGNIZE it. I would have the fear and all the stuff that goes with it, but I did not label "whatever that feeling is" as fear. I was too immersed in it, like being in a fog. I couldn't see it from the outside. So I would've said, in the middle of feeling fear, no, I'm not afraid. I didn't even know I was in such a state of anxiety. Or that what I felt WAS that.

Similarly with this guilt, I've been doing a lot of healing and I notice often that there is this kind of heavy "something" that seems hidden from my awareness, which always seems to drag me down and makes me feel serious and often moving into anger or projection. And as I try to lift up closer to happier lighter states, this same curtain of something keeps pulling me back down. And I'm realizing gradually that this un-recognized something is actually guilt.

I actually feel guilty for a whole bunch of things and I did not even know that i was feeling this way. I was just "doing the guilt" unconsciously. This came to my attention because in one situation I expressed that I felt guilty about something, not even thinking that this was why I was annoyed, that I had not admitted to before, and after expressing this noticed that I felt significantly better. And that was unexpected, like I accidentally discovered what was really bothering me. And then after admitting to feeling guilty and letting it go, I felt so much freer.

Also per some things I've been reading in the course lately, I see Jesus saying things about guilt and about how without guilt you'd be happy and without guilt you'd have salvation and so on. That guilt is the opposite of love as well. And this all seems to add up. The state of ego, the state of fear, guilt, sin, death, suffering, unhappiness, it all seems to be various "forms" of the movement away from God.

In general a belief in sin leads to a belief in guilt and then to a belief in fear of punishment. But in Jesus's descriptions it sounds more like any amount of separation from God, any movement away from love, puts you simultaneously into a state of fear, and guilt, and sin, and suffering and sickness. It's all a movement towards darkness. And in particular, without guilt or a belief in guilt, there is no support for sin.

Sin says, you sinned. If you believe it, you become guilty. If you do not believe it, you become forgiven. It pivots AROUND sin, but guilt is evidence that you've believed sin to be true. If sin is true, then you ARE guilty and will feel it. But if sin is NOT true, you are NOT guilty, and will experience the innocence that lies beyond sin. Sin is kind of like a principle or concept, an illusion, and whether you believe in it or not sets you on a path to listen to ego or to listen to holy spirit. And "the world of bodies is the world of sin" so believing bodies are real produces guilt, while believing they are not produces innocence.

"The laws of sin demand a victim."

"(body's eyes) For everything they see not only will not last, but lends itself to thoughts of sin and guilt."

So now I'm working on the removal and undoing and acknowledging and recognition and noticing of "I feel guilty". And I think that it can be quite subtle at times and elusive. And it is "implied" in a lot of situations, even if its minor. And I think this guilt has a heck of a lot to do with all manner of unhappy feelings and conditions and forms of suffering. It's the heavy anchor that we drag behind us. I think most people are living in heavy guilt and don't even know it, and that has been me too."

I have also been noticing lately that I have not been giving myself enough credit for what I've been able to do. And I also notice myself "over-giving" or "over-serving" in a sacrificial way. And that suggests to me that its because I feel a GUILT, and this guilt is driving an illusory form of service which really is some attempt to "make up for" "being the cause of" the problem, which I'm blaming myself for. I think I don't credit myself with enough innocence and thereby end up making myself guilty for things I'm not even guilty for, and then start over-compensating for it.

Without guilt there is no self blame, and without guilt there is no reason to project guilt onto others through anger. And without guilt you cannot have sinned, so must be innocent.

"The world you see is the delusional system of those made mad by guilt. Look carefully at this world, and you will realize that this is so. For this world is the symbol of punishment, and all the laws which seem to govern it are the laws of death."

"Only by persuading you that IT is you, could the ego possibly induce you to PROJECT guilt, and thereby keep it in your mind."

"All anger is nothing more than an attempt to MAKE SOMEONE FEEL GUILTY, and this attempt is the ONLY basis which the ego accepts for special relationships."

"Projection means anger, anger fosters assault, and assault promotes fear."

"That is why the undoing of guilt is an essential part of the Holy Spirit's teaching."

God's will isn't really a matter of "whether" you do God's will or not. If God wills something, it is done. But that doesn't mean you have no freedom.

ACIM teaches that "God does not coerce" and "even God would not oppose your will". Since your will is really one with God's will, or the same as, to in any way require you to will with Him or like Him would be like Him trying to force Himself against His own will.

God is not sitting there trying to "decide for you" the question of whether or not you'll will with Him or like Him. When you ask for guidance as to whether or not to do something, with the typical "should I do this?" kind of question, you'll probably be told that "you are free", instead of yes or no. In fact I get this response so often it's somewhat annoying, because I keep asking "should I" questions.

So God isn't trying to force you into anything or to choose for you whether you will with Him. Yet He does have a will, and He also wills something "for" you.

For example "God's will for me is perfect happiness". God does will or "want" that you be happy. In truth, God creates you happy, by His Will, and in your acceptance that you are as He created you, you automatically are happy. In effect, you are doing God's will by accepting your true nature.

But that doesn't mean God is pushing you into happiness, or requiring it, or forcing it, or demanding it. He loves you, and "love does not enter where it is not welcome". "Love waits on welcome, not on time".

So there is a component to your free will, that you yourself have to freely willingly will or "want" or elect to will with and like God. To be happy, God can't just force happiness on you. Anymore than he forcefully rips you of the world and puts you back in heaven, or anymore than he stops you from trying to hurt yourself against your will.

You have to be willing to be happy. And in your willingness, which is of your own free will, and yours to decide whether or not you will do so, you either choose to will what God wills for you, or you will something else. God does will that you be happy, but your refusal is up to you.

You can ask questions of guidance which may give yes or no answers, in terms of information, learning about a situation, asking whether something might be in someone's best interest etc. You can even ask for advice such as whether to buy the computer, or whether to stay at a job etc. This is part of trust. And the advice can come across as clear and wise and true, but it is still devoid of the component of force or demand.

When you move into believing that God is demanding, you are really becoming an idol worshipper. That means you see yourself as under tyrannical rulership by God, really the false ego God that you invented, and believe that God has cruel power over you to dictate what you must do. It's like cave dwellers worshipping a God in fear of retribution that, if you don't, there will be punishment. And then the admiration of God is more like trying to love something that's forcing you to do so.

"No one comes to the atonement except willingly" and "heaven is a choice I must make" means that you still, at all times, have the freedom to choose. Similarly ACIM says of angels that "they are free to establish their kingdom wherever they see fit", in reference to them setting trying to create a Kingdom on Earth. God would "prefer" that they establish their Kingdom in Heaven but he does not force them there.

Let's be clear that God very powerfully and strongly and certainly does have a will for you, a desire, an expression or broadcast of what He "himself" wants. What he supports. What he is in favor of. What he provides and gives and sees you as deserving. And whatever He wills, is DONE. But at the same time he cannot force it down your throat. If you don't want it, he waits patiently until you do. Just as if you do not want Jesus's help, he will wait patiently until you do.

Becoming one, or sharing interests, does not entail the giving up of your freedom. It really entails the reclaiming of your freedom, and freely electing to serve God. Freely assuming the function He has offered to you. Freely wanting to create with and like Him, together, as a team. Freely accepting God's harmlessness and desire that you be happy forever. Freely allowing God to give you everything, in acknowledging that He already did share everything with you in your creation. And at no point does it entail God ever "taking over" or going into a mode of demand.

God does not demand that you accept Him. You cannot really leave Him, because of His will that you be together forever. But you are free to block awareness of His will and pretend that He does not will what He does. You can deny His will just as you can deny your own will. Which has no effect on His will. And as you enter into unwillingness to will with God you enter into unwillingness to will freely, placing your will in a state of imprisonment. And then you will your own imprisonment by a tyrannical God that is really you playing the part of prison guard.

What God wills, truly, already is. And that includes the creation of you, the defining of what you are, what you are capable of, what you really have. It also includes your true nature, your innate built-in desire or character or "what you want". In a sense you could say that God "forced" you to "naturally" want to will with and like Him. To create loving living beings joyfully. To create the beautiful and divine. But at the same time, God "forced" you to also have total unconditional freedom. It sounds like a paradox but God permanently guaranteed that you can never "escape" being free.

You are a co-creator with God, as established in your creation by the fact that God DID grant you total freedom. Because in sharing all His nature and attributes and desire with you, He established you as similarly creative, powerful, unrestrained, unlimited, and completely free. And so God did bless you with the freedom to choose "whether to" will or not. Whether to will with or like God or not. But he did not grant you the freedom to throw away that freedom in any permanent way.

You can hide from what He has willed, but what He wills cannot be opposed, or undone, or attacked. His will is insurmountable and infinite and all powerful. But so is yours. As Jesus says, "Your will is as strong as mine", and He cannot oppose it anymore than God can. In fact God is incapable of opposing your freedom, because to do so would be to revoke the fact that He willed that you BE free.

God just wants you home, wants to love you, wants you to acknowledge what you are, wants you to remember your safety and certainty, wants you to be happy, wants you to feel free and unrestrained and unlimited, wants you to be willing to will with Him and like Him, and to create with Him. But it is by invitation only, and never by force or dominance. God even gives you all of His power.

"To acknowledge that all power is of (from) God is to gain all power."

So now, if you accept it freely, you are now as powerful as God, and God cannot oppose this. You have the power of God in you. You share His power and express and extend it. This makes you all powerful. As ACIM says, "I am not afraid but all powerful."

In some ways, in terms of the causation between God and His creative act of creating what you are and what you in-built nature is, and therefore what you are "likely" to want and desire when you are being true to yourself, God DOES have total power and authority and His will HAS fully "restricted" or "defined" the rules and scope of your freedom. Your function. Your ability. What you can and cannot do. That is not open for question and your rebelling against that is the authority problem and the separation.

But in other ways, when it comes to what happens AFTER your creation, how you USE your existence, how you express your nature, what you want to choose, what you are capable of creating, that is all entirely within the scope of your freedom. That is where you have absolute authority over whether you will or whether you are unwilling, whether you want to acknowledge God or not, whether you want to admit to co-creating with Him or not.

You can't stop your function and you can't change the rules and you can't make yourself be what you're not, which thankfully provides a guarantee that even in ego and dreaming you cannot actually change what you really are, and this therefore guarantees your place in Heaven forever, you DO have the freedom to deny it and pretend otherwise, to seem to want something else, and to reject your own freedom. What God wills is permanent, but since He willed your freedom you are free to deny it, but not change it.

It is in fact your freedom, within the scope of what you are, but not freedom or power OVER God, that has guaranteed that God did not enter into the insanity of separation with you. Because your will is free to block itself, but not to undo itself, you were able to "will" (un-will) to make a dream world unlike and without God. But because you were free to do this, God was not pulled into the separation or the insanity with you. In this respect you are not "one" with Him, ie you do not cause God or overpower His will, even if you dream of doing so. You can bring an illusion of suffering into your own mind, within your own self, but you cannot bring it into God.

"Your Father created you wholly without sin, wholly without pain and wholly without suffering of any kind. 10 If you deny Him you bring sin, pain and suffering into your own mind because of the power He gave it. 11 Your mind is capable of creating worlds, but it can also deny what it creates because it is free.

You do not realize how much you have denied yourself, and how much God, in His Love, would not have it so. 2 Yet He would not interfere with you, because He would not know His Son if he were not free. 3 To interfere with you would be to attack Himself, and God is not insane. 4 When you deny Him you are insane. 5 Would you have Him share your insanity? 6 God will never cease to love His Son, and His Son will never cease to love Him. 7 That was the condition of His Son's creation, fixed forever in the Mind of God. 8 To know that is sanity. 9 To deny it is insanity. 10 God gave Himself to you in your creation, and His gifts are eternal. 11 Would you deny yourself to Him?"

You are free to imprison yourself. And untimately it IS only you that can seem imprison your own will. No one else can imprison you, not even God. And you can also set yourself free, per the secret of salvation, that you and you alone are doing this to yourself. But in order to become free, you do have to accept the "ground rules of the house of God", the nature that you have, the function He assigned to you, to serve WITH Him and accept that you are still as He created you.

It still requires you to want to accept that you can only be as God chose you to be, which the ego interprets to be a limitation, a requirement or restriction, a demand, and a lack of freedom. The ego sees it as you "having to" comply by certain rules and be a certain way in order to be in God's world. Which is true, in a sense, because the Kingdom does have conditions for entry, for acceptance, for being in it and of it. You cannot experience it without "complying" with its nature. And wanting to be of a different nature exiles you from it. You cannot hate and attack and expect to be aware of divinity.

It's the desire to be something else, something unlike God, something unhappy, something lacking freedom, something limited and less, something broken and breakable, something that God would not will, that is the ego. When you want to suffer, when you want to die, when you want to hurt, abuse and attack and murder, that is all a desire not to will like God would have you will. It's an unnatural will. It also isn't really free will, because its a way of making your will imprisoned and being unwilling. And the more unwilling you are to will with and like God, the less you acknowledge your freedom. And thereby your will SEEMS to become imprisoned, weak, diminished and hidden. Not free at all.

The ego's version of free will is really an imprisoned will which does not want to will anything. It opposes will and rebels against God. It sees itself as having a "separate will" or a will which has separated itself off from being anything like God's will, and this poses as "free will". Defiance. But it is not free will, really, it is is an illusion of freedom. It is really imprisonment, masquerading as freedom, which is why it is an illusion. And giving this up is not really a loss of anything, because the ego's version of free will is really a desire to have no freedom at all, or to have an illusion of freedom. And death is an illusion of freedom from God, who is life.

In death you attempt to assert that you have no will, no choice, no power, no desire to will anything that God wills. And this is considered "free will". It's a statement of defiance, an expression of a total unwillingness to do anything. To will anything. It's a refusal to live, because life is what God wills for you. It's a desire to not exist, because God wills that you exist. It's an expression of attack and revenge and hatred and hurt and abandonment, having done these things to yourself instead of God, knowing that God would never do these things. Death is an attempt to end your freedom and to stop God's will.

But it is in life, in resurrection, in choosing, willing, opening, trusting, having faith, uniting, sharing, loving, that you regain access to not only your own freedom and true nature, but also to God. And this flowering, blossoming, returning to how you were designed to be, does require your "little willingness". And that means a little bit willing to be like God, to acknowledge truth, to be like your true self, which is forgiving and loving and whole and healed. Which is happy and healthy and immortal. Which is joyful and peaceful and unconditionally loving.

And so you return to what you always were given, to what God willed for you already. And you open to what you have no say in, freely and gladly, knowing that it guarantees your happiness and peace and freedom. And you are restored to heaven and to the full inheritance of everything God has given you without limit. And thus your freedom leads to the restoration fo your awareness that you are the will of God and always have been. And simply by being what you really are, unlimited, you are simultaneously free. Free of coercion and demand and sacrifice and force. Free in God, because God decided you be so.

And then you resume your function, the extension of God's spirit, the joyful co-creatorship and authorship with God, and the celebration of your total freedom and unity, one with all of Creation forever.