When we feel that we have a need, such as a need to control a situation or a need for a certain outcome, or a need like a health need or a sickness or financial need, if it seems like that need won't be met we will enter into fear.

Now notice that we don't necessarily become afraid because of the thing that we are in need of, but because the need isn't being met.

When we have a need, we think it is real, and important. We think it is the truth. So if that then isn't being met somehow, we are now actually afraid that we are going to be helpless, and that makes us even more afraid.

So then, we will think that we're experiencing fear and that we're afraid because such-and-such a future is going to happen, or such-and-such an outcome is not going to be the one we want to happen. And then we'll fixate on the 'being afraid of that future' as though this is the primary problem.

But it's not really the fear that's the problem.

It's the fact that you perceive you are 'in need' that's the problem. This perception of yourself as needy, i.e. lacking, i.e. defective or broken or diminished or limited etc... is the root cause behind the entire fear drama.

And what's that all to do with?

Well, you can only believe that you have a lack or a need when you believe you are *separate from God*. God supplies all needs, so without God you MUST see yourself as impoverished, under-served, lacking and empty. And so you SEE a need - an absence of what should be present (God) - within you.

You think that meeting this need somehow without God will solve the problem, but you can't actually meet this need without God. Or you can at least pretend you can, by taking and getting from others. In effect, by theft. But this won't make you feel good. And then what happens when this need can't be met, because you can't find someone to either give to you or for you to take from? Then you are stuck and terrified.

The real situation here, then, isn't the fear about the need not being met, and it's not about having the need and feeling needy, it's about you not being with God. That's the real problem. You need to get back in touch with God and reconnect with God SO THAT you trust and depend on God, SO THAT you receive from God abundantly, and SO THAT God is permitted by you to help you. And then, it's not that God will help you 'with' that need so much, as that the restoration of your intimacy with God UNDOES the entire foundation of being 'in need' in the first place - because all neediness is really the need for God.

Once you get God back, the need drops away, and all of the seeming 'symptoms' of lack and emptiness and limitation and sickness fall away, and therefore so does the fear.

Love is always the answer to every problem. Love is all you need.

I found this to be quite eye-opening. Recognizing first that the world IS a meaningless world. But that meaninglessness should not have any connotations of negative, depressing, sad, lost, etc. It actually has NO meaning of any kind, good or bad. That's because earth is in fact NOTHING AT ALL, ie "there is no world." We then GIVE the world meaning by projecting meaning onto it.

"The world is nothing in itself. Your mind must give it meaning. And what you behold upon it are your wishes, acted out so you can look on them and think them real. Perhaps you think you did not make the world, but came unwillingly to what was made already, hardly waiting for your thoughts to give it meaning. Yet in truth you found exactly what you looked for when you came. There is no world apart from what you wish, and herein lies your ultimate release. Change but your mind on what you want to see, and all the world must change accordingly."

"What is meaningless is neither good nor bad. Why, then, should a meaningless world upset you? If you could accept the world as meaningless and let the truth be written upon it for you, it would make you indescribably happy. But because it is meaningless, you are impelled to write upon it what you would have it be."

If you project the ego's meaning onto the world, which really is a depressing dark twisted kind of meaninglessness, it picks out aspects of the world and makes them seem like sin and attack. If you project God's meaning onto the world, it overlooks differences and sees a reflection of heaven in the world instead. You either WISH for hell or WISH for heaven, and what you wish for, you see, because you value it and believe in it and want it to be real. You project it ONTO the meaningless world to GIVE it whatever meaning you want it to have.

You use it like an EMPTY MIRROR, and can look at it through heavenly eyes (christ vision), where you've lifted AWAY the fales meanings you gave it, and project LOVE's meaningfulness onto it - your OWN face of christ. The world then can HOST A REFLECTION of heaven, seemingly harmless and safe and lovable. But this still is only because the world has no meaning of its OWN, and you are seeing reflected BACK to you the meaning you want to see, which is the meaning you PUT there. Seeing a reflection of heaven IN a mirror also doesn't change the fact Earth is still ONLY a meaningless world, in its own right. And being nothing, it will disappear.

"In the world you can become a spotless mirror, in which the holiness of your Creator shines forth from you, to all around you. You can REFLECT HEAVEN here. But no reflections of the images of other gods must dim the mirror that would hold God's reflection in it. Earth can reflect Heaven or hell; God or the ego. You need but leave the mirror clean, and clear of all the images of hidden darkness you have drawn upon it. God will shine upon it of Himself. Only the clear reflection OF Himself can BE perceived upon it."

In Lesson 128 Jesus clearly outlines that this world has nothing that you want.

"The world you see has nothing that you need to offer you; nothing that you can use in any way, nor anything at all that serves to give you joy."

"Each thing you value here is but a chain that binds you to the world, and it will serve no other end but this."

He is clearly saying in this passage and many others that the physical world we made, is nothing, is worth nothing, has no value, and no meaning. It can do nothing for you, it can add nothing to God's creation, and you do not want it.

UrT8F2 "The world can ADD nothing to the power and the glory of God and His Holy Sons, but it CAN blind the Sons to the Father if they behold it. You cannot behold the world and know God. Only one is true."

When you really closely look at the nature and functioning of this world, which is devouring and destroying, the picture can become very bleak and pointless. After all, if everything eventually dies in the end, this invalidates the point of doing anything at all.

Why bother when everything you build will crumble and be destroyed, when everything is futile and nothing lasts? Indeed it is a world of utter hopelessness and empty promises and lost causes. We are asked to look at this and accept that this is its nature so that we can save ourselves a great deal is misery expecting it to turn out differently, because the world has disappointed us even since time began. We need to recognize it is NOT what God wills for us and it is NOT what we want.

However, Jesus goes onto say in the next lesson that we cannot stop there, because if we make the world seem like it's all that exists and we point out its utter bleakness and the shit-show that it is, we will become depressed. If we really are willing to recognize there is NO hope in the world at all, and it has NOTHING to offer, we need something else of greater merit and real hope to choose instead. ie there MUST be a better way, and reality HAS to be better than this.

Lesson 129 "You cannot stop with the idea the world is worthless, for unless you see that there is something else to hope for you will only be depressed."

Many of us do not want to look at the worthlessness of the world and we still have "false hopes" that it can be redeemed. Some of us even want to turn it into a heaven-on-earth scenario. But perhaps we don't realize that the laws of physics will always be the determiner of the way it functions, and is the direct cause of all its deathly ways and cruel scenarios and chaotic outcomes. Because it is governed by laws of death.

UrT1B37AE "The thing to do with a desert is to LEAVE."

Jesus therefore tells us in Lesson 129 that there is ANOTHER WORLD that we do want, a world where there is permanent happiness and peace and love and light and joy forever. A world in which there is no sickness or death. A living world of light in which we have our home in God, safe from all attack and from death itself. That is a world that we can truly have hope for and want and choose instead of the sorry world we made. But why would you WANT to go there if you think THIS world has something worth keeping you bound?

In Lesson 130 we then go on to be informed that we cannot see both of these worlds. When you see one of them it is precisely because you are denying the other. Since they are opposites, the ability to see one of them derives from the "projection makes perception" rule, meaning that you can only see the light while you're not seeing the darkness, and vice versa. Either you see the world of form or the world of spirit. Reality or unreality are your only options.

So that now tells us that if we want to truly find hope of freedom and escape from the hell that is planet Earth, prison planet of death and murder and hatred, then we need to change what we value. We need to want and value and desire to see another world that is sane and true and holy. A world God created instead of a dead-end of suffering and death that we tried to make without him. If we want to see that other world we're going to have to DENY this one.

W130 "It is impossible to see two worlds which have no overlap of any kind. Seek for the one; the other disappears. But one remains. They are the range of choice beyond which your decision cannot go. The real and the unreal are all there is to choose between, and nothing more than these."

"This world you see MUST BE DENIED, for sight of it is costing you a different kind of vision. YOU CANNOT SEE BOTH WORLDS, for each of them involves a different kind of seeing, and depends on what you cherish. The sight of one is possible because you have denied the other." UrT12G1

Note that it says it depends on what you cherish, which means what you value and want and find to be your heart's treasure. What is meaningful to you, what is important to you, what you prioritize and want to see more of. If your focus is on vigilance for the Kingdom of God, then it means you love the Kingdom and want it and become one with it, making it a part of you and immersing yourself into it. And by doing so you turn your back on the world and forget it and no longer see it.

W306 "What but Christ's vision would I use today, when it can offer me a day in which I see a world so like to Heaven that an ancient memory returns to me? Today I can forget the world I made."

W198 "Accept the one illusion which proclaims there is no condemnation in God's Son, and Heaven is remembered instantly; the world forgotten, all its weird beliefs forgotten with it, as the Face of Christ appears unveiled at last in this one dream. "

So basically right now the only reason you are seeing planet earth is because you are still convinced that you WANT TO. You still value something about it. You still therefore think it HAS value, is important, is worthwhile, has meaning, is true, is to be cherished, has something you want, serves you, provides for you, gives you stuff you like, and is filled with your idols. All of this has to be surrendered and recognized as false and nothing if you are to choose another world.

The course therefore is really asking us to turn around and move back towards heaven, back to reality, to the light, to the truth of God and his world. The Kingdom he created to be permanent and loving forever. A Kingdom so unlike this world that at first it may seem alien to you, and yet familiar as your true home. But to see it, we have to learn to develop "vision" and open the mind's eye. And to do that you have to value it and want it.

UrT18B3 "That was the first projection of error outward. The world arose to hide it, and became the screen on which it was projected, and drawn between you and truth."

We're asked therefore to change our focus and fix our sight on God. To try to pierce the veil of illusions that hangs heavily between you and reality. To find a way with your mind and with the Holy Spirit to overlook (forgive) the world, NOT see it, see through and BEYOND it to the light, and therefore look upon reality/the real world.

UrW158L7 "Christ's vision has one law. It does not look upon a body and mistake it for the Son whom God created. It beholds a light beyond the body; an idea beyond what can be touched, a purity undimmed by errors, pitiful mistakes, and fearful thoughts of guilt from dreams of sin. It sees no separation. And it looks on everyone, on every circumstance, all happenings and all events, without the slightest fading of the light it sees."

This is what the course is driving at - restoring the ability to see reality again to the sheer extent that the world of illusions, of form and bodies and sin and death, is no longer seen at all. And heaven is all that remains in our sight. Right before you melt back into God, infuse back into heaven, and immerse yourself back into communion with the Sonship.

UrU5A4 "The world stands like a block before Christ's face. But true perception looks on it as nothing more than just a fragile veil, so easily dispelled that it can last no longer than an instant. It is seen at last for only what it is. And now it cannot fail to disappear, for now there is an empty place made clean and ready. Where destruction was perceived the face of Christ appears, and in that instant is the world forgot, with time forever ended as the world spins into nothingness from where it came."

You get what you ask for and nothing else.

How you "ask", is a state of prayer.

"Prayer is the medium of miracles."

Another way to describe asking, is INVITATION.

If you INVITE GOD, by showing up in a role of miracle-worker, trusting God to support and work through you to move mountains, God WILL COME.

Your act of faith of trusting God to show up to support you, without you relying on your own self, and therefore being free of FEAR, is you "asking" for miraculous results. God results.

When you are trusting in your own strength, relying on your ego knowledge, and only acting based on what you feel certain of yourself - separate from and not including God or not being based on God's truth, you will be in FEAR.

And being in fear, you will lack faith, and will not see miracles, because you are not flowing them, you are not INVITING them, because you are not ASKING for them.

You ask for miracles by being miracle-minded, which means letting God work through you and TRUSTING God to do so, simply showing up empty-handed with a WILLINGNESS for God to work through you, instead of relying on your ego whatsoever.

In fear, you are not asking for God to come, because you are not showing an invitation, because you are not willing to let Him be the source of the miracle. Instead, you are trying to be the source, which is the authority problem, which is a block to awareness. This means you are then "praying for nothing", and you will receive nothing, and something has gone wrong - so you will not see a miracle.

You will then seem to get what you did not want, because you asked IN fear, and so are afraid OF what you get.

So either invite the ego by being a channel/vessel for your ego and trusting your separate self, OR you invite God by being a channel/vessel for God and trusting HIM and his support.

We are always praying, as laid out in the "Song of Prayer" pamphlet. We're always asking. If we ask with the ego we'll get ego. If we show up in an ego, self-reliant way, we'll get what we do not want. But if we show up to be of service to God, to let Him work through us, and to trust Him to take care of everything for us, miracles will happen.

Prayer as the medium for miracles, also means prayer is an ACTIVE STATE OF MIRACLE WORKING, not something you just done once in a while in private.

These sections from the Course present one of the most CORE parts of Jesus's teaching - that you must USE YOUR BODY to demonstrate the innocence that you believe in. Anyone demonstrating sickness or death believes in attack and is NOT carrying out God's will.

"Forgiveness is not real UNLESS it brings a healing to your brother AND yourself. YOU must attest his sins had no effect on YOU, to DEMONSTRATE they were not real. How else COULD he be guiltless? And how COULD his innocence be justified UNLESS his sins have no effect to WARRANT guilt?"

"We said before that the purpose of the Resurrection was to "demonstrate that no amount of misperception has any influence at all on a Son of God." This demonstration EXONERATES those who misperceive, by establishing beyond doubt that they have NOT hurt anyone."

"The sick are merciless to everyone, and in contagion do they seek to kill. Death seems an easy price, if they can say, "Behold me, brother, at your hand I die." For sickness is the witness to his guilt, and death would prove his errors MUST be sins."

"It is a picture of a body still, for what you REALLY are can not be seen nor pictured. But THIS one has NOT been used for purpose of attack, and therefore never suffered pain at all. IT witnesses to the eternal truth that you can not BE hurt, and points BEYOND itself to both YOUR innocence and HIS.

Show THIS unto your brother, who will see that every scar is healed, and every tear is wiped away in laughter and in love. And he will look on his forgiveness there, and with healed eyes will look BEYOND it, to the innocence that he beholds in you. Here is the proof that he has NEVER sinned; that NOTHING that his madness bid him do was ever done, or ever had effects of any kind. That NO reproach he laid upon his heart was EVER justified, and NO attack can touch him with the poisoned sting of fear. Attest his innocence and NOT his guilt. YOUR healing is his comfort and HIS health. BECAUSE it proves illusions were not true."

"The Holy Spirit’s picture changes not the body into something it is not. It only takes away from it ALL signs of accusation and of blamefulness. Pictured WITHOUT a purpose, it is seen as neither sick nor well, nor bad nor good. No grounds are offered that it may be judged in ANY way at all. It has no life, but neither is it dead. It stands apart from ALL experience of fear OR love. For now it witnesses to NOTHING yet, its purpose being open, and the mind made free again to choose what it is FOR. Now is it not condemned, but waiting for a purpose to be GIVEN, that it may fulfill the function that it will receive.

Into this empty space, from which the GOAL of sin has been removed, is Heaven free to be remembered. Here its peace can come, and perfect healing take the place of death. The body can become a sign of life, a promise of redemption, and a breath of immortality to those grown sick of breathing in the fetid scent of death. Let it have healing as its PURPOSE. Then will it send forth the message it received, and by its health and loveliness proclaim the truth and value that it represents. Let it receive the power to represent an endless life, forever unattacked. And to your brother let its message be, "Behold me, brother, at your hand I live.""

Although God's kingdom is a state of changelessness and permanence, THIS world isn't. This world is a world of shifts and changes, transformations, beginnings and endings. Nothing here remains the same whatsoever.

In and of itself this wouldn't be a problem if we would LET IT CHANGE. If we would not fight against, resist, or try to control its fundamental changing nature. If we would not hold onto its states and conditions, not want it to be a certain way, not prefer even that it stay in a certain configuration, we would be better off. But to do this we would have to let the entire world go and be attached to nothing.

The world has to be allowed to change because that's all it CAN DO. And it will be a bit of a rude awakening to say this, but, regardless of what you WANT, you WILL NOT be able to stop it changing. And everything that came will go, and everything that arrived will leave, and everything that was born will die.

This is the nature of illusions, of unreality, or dreams. They are not permanent, they are not immortal, they are not eternal. They canont stay the same. They depend on relativity and differences. They have to constantly fluctuate and move and change form in order to seem to exist at all. There is no stillness, no peace, no rest, no constancy of any kind in spacetime.

In order to recognize this and allow the world to be like this, it means you have to stay entirely in the present moment, in which you resist nothing and have no issue whatsoever about how anything else. No resistance against what arrives, no holding on to what is leaving. And that would be enlightenment.

The problem we have is that we tend to live in a way that assumes things can NOT CHANGE. We form relationships, we build houses and cities, we spend time accumulating, we become attached, we develop favorites, we form emotional bonds, we cling to treasures. All of this is an attempt really to DENY that the world IS going to change, to dream a little while that we can find a way to make the world stay the way we want it.

Most of our urges to do something in the world are based on a drive to try to make it permanent in some way. We build the house we want to live in and decorate it and fill it with objects hoping to make a home that will last. We work on relationships and deepening bonds and falling in love with bodies in the hope that they will always be there. But inevitably it all comes tumbling down because the harsh truth is that the world MUST change, and it will.

"It gives but to rescind, and takes away all things that you have cherished for a while. No lasting love is found, for none is here. This is the world of time, where all things end."

The suffering we experience is the direct result of attempting to CONTROL THE CHANGE. To resist it, to deny that the world has a fundamental nature of change, and attempting to keep things how we want them. Every time that we become invested in NEEDING or WANTING something to stay a certain way, we are going to suffer. Because it IS going to change, and then we are going to be unhappy because we've come to depend on it being that way.

We develop expectations that things will stay how we want them. And then our expectations are dashed and smashed. We set the world up to CAUSE US, to give us what we think we want in a certain specific form that we agreed to. And then it changes, and it fails to give, and then we are left hanging.

When there is a disconnect, a gap, a distance of spacetime, a contrast, between how the world IS NOW in its present configuration, and how we WANT it to be, that contrast is LOSS. It is discord and tension and stress and war. The ego says "I want it thus!", and the world just repeatedly says "no". And so the world moves on and you stay in the past, clinging to what once was, hoping it will continue, hoping it will return, and it never does.

"You do not really want the world you see, for it has disappointed you since time began. The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but has the mark of death upon it. Hold it not dear, for it is old and tired, and ready to return to dust, even as you made it."

As such, the world disappoints you over and over again WHEN you are expecting it to be a certain way that you prefer. It can't satisfy your wishes. It can't give you what you want. You can manipulate it and control it and manage it and rearrange it to try to fend off change (death), to try to keep an illusion that it is going to stay the same. You can repaint the walls and repair the rotten wood and redo the garden but again and again the onslaught of time - which is change and death - will keep happening.

The degree to which you have strings attached, psychological investment in, and desire to KEEP the things of the world, to that degree you will suffer when it ignores your wishes and changes anyway. Because it can't help it. You hold onto possessions, places, things, relationships, people, bodies. You resist them changing, you don't want to lose them, you fear loss, you try to preserve bodies for as long as possible, and maybe you don't even conceive of your favorite things coming to an end at some point. But they will.

This is not to be morbid. The world is a dream of death and it can't help but keep recycling itself. It transforms from birth to death and back to birth again. It is utterly incapable of staying the same forever. Expecting that it can and trying to live as though it can will make you suffer.

When something changes "against your will", and you cling to how it was, and live in the past, and don't want to accept the change, you will experience loss and despair. In order to "move on" from the perceived loss and stop perceiving it as a loss, you have to let go of CONTROL, and of wanting things to be how you want them. That means, to move on, is to move WITH the change and let it happen, accepting that change HAS occurred and surrendering to the fact that you can do nothing to stop it.

In a way that seems like beign powerless and a victim, in that you have to accept the change and LET IT change. To let go is to let go of the resistance against change, to admit it has changed, and to stop fighting against it. When you fight change you fight the world. When you fight the world you are also fighting reality and moving away from the present. The only way to live, is to live in the present and go with the flow of whatever happens with no resistance to it.

That means letting go of all your wishes, all your wants and desires and needs, all your dependencies, reclaiming all the power you gave to wordly things to affect you how you preferred, letting all bodies go, letting people come and go, surrendering control and allowing whatever happens. Ultimately you can only fully do that in the present, in the holy instant, in the eternal now. And it means relinquishing all attachmen to everything you value here, because the world holds NOTHING that you want.

It's in the present that you really transcend change, and become changeless, as you observe changes come and go without resistance. It's in the present that you find peace, and God, and love, and become open to what is. It's in the present that you gain "reality contact". And it's in the present that you find freedom from suffering. Dropping the "unreasonable expectation" that the world can be something it can never be, sets you free. Accepting how it is NOW, is the only way.

"Whenever we move from one instant to the next, the previous one no longer exists."

"Real choice is no illusion. But the world has none to offer. ALL its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives. Seek not ESCAPE from problems here. The world was made that problems could not BE escaped. Be not deceived by all the different names its roads are given. They have but one end. And each is but the means to GAIN that end, for it is here that all its roads will lead, however differently they seem to start; however differently they seem to go. Their end is certain, for there is no choice among them. All of them will lead to death. On some you travel gaily for a while, before the bleakness enters. And on some the thorns are felt at once. The choice is not WHAT will the ending be, but WHEN it comes."

"This aching world has not the power to touch the living world at all. You could not give it that, and so, although you turn in sadness from it, you cannot find in it the road that leads AWAY from it into another world."

"Simply do this: Be still and lay aside all thoughts of what you are and what God is; all concepts you have learned about the world; all images you hold about yourself. Empty your mind of everything it thinks is either true or false or good or bad; of every thought it judges worthy and all the ideas of which it is ashamed. Hold onto nothing. Do not bring with you one thought the past has taught, nor one belief you ever learned before from anything. Forget this world, forget this course, and come with wholly empty hands unto your God."

I find that a lot of ACIM students read the book too fast and sloppily and then approximate what they think they read and think it's saying something it's not.

For example I hear quite often cropping up people saying that the idea of "miracles are spectacles" is a bad thing and therefore, miracles cannot be things like walking on water or raising the dead because that would be a spectacle.

That's a GROSS misunderstanding of what it ACTUALLY says in the book, and it's even grosser when people USE it as a way to AVOID any reason to perform a spectacular miracle:

"A miracle is a reversal of the physical order because it brings more love to the giver AND the receiver. (A miracle is misunderstood when it is regarded as a spectacle.)"

Here it is clearly stating that if you think that a miracle is MERELY a spectacle, BECAUSE it is spectacular, then you have MISUNDERSTOOD IT. Largely because you're probably focusing on the changes in FORM and physicality and are taking it to be spectacular and impressive and such.

It literally actually says that if you think miracles are spectacles, or that a spectacular miracle has to be AVOIDED, you have MISUNDERSTOOD. This does NOT mean that miracles cannot BE spectacular.

Secondly...

"The use of miracles as a spectacle to INDUCE belief is wrong. They are really used for and by believers."

Here it clearly specifically says that if you USE a miracle to try to INDUCE BELIEF. .... then you are making a mistake. It goes on to clarify that miracles are supposed to be used BY believers, FOR believers. In other words, the issue here isn't that miracles are wrong for being spectacular, it's that if you USE them as party tricks without the proper purpose of healing/teaching and they are just some empty "spectacle" for show, you're probably trying to INDUCE BELIEF in someone ie persuade and impress them to COERCE them into believing something, which is really against their will.

So all it's doing in both counts is warning you about a couple of MISINTERPRETATIONS of miracles and their use. It NEVER EVER EVER EVER EVER SAYS that miracles must not be spectacular, or that all miracles that seem spectacular are wrong, or that you should never perform a spectacular miracle.

All it says is 1) if you are dwelling on how spectacular IT IS, you are missing the point. And 2) You shouldn't ABUSE miracles by trying to use them to manipulate people. Jesus is giving these warnings because he knows that miracles CAN DO SPECTACULAR THINGS, which COULD be a) misinterpreted by some people and b) abused by others. He knows that precisely because miracles CAN BE SPECTACULAR, he needs to make sure you are performing spectacular miracles for the RIGHT REASONS.

Never does it say in ANY WAY WHATSOEVER that you should not perform spectacular miracles.

This is another example of how people do not read carefully, skim over the words, get an impression and then ignore what it actually said and meant. So now you hear people pulling up this quote as a defense against miracles because they THINK that it said something like "spectacular miracles are wrong" and "miracles should not be spectacles so they shouldn't be spectacular."

It's a gross distortion of what it says, the purpose of Jesus saying it, the meaning of what he said, and what point he is making. We need to pay much more careful close attention to what ACIM ACTUALLY SAYS instead of listening to loosely interpreted second-hand impressions. Especially from people who are anti-miraculous and who want to keep pushing an agenda of never performing a miracle for anyone for any reason.

"When you CORRECT a brother, you are telling him that he is WRONG. He may be making no sense at the time, and it is certain that if he is speaking from the ego, he WILL be making no sense, but your task is still to tell him HE IS RIGHT. You do not tell him this verbally if he is SPEAKING foolishly, because he needs correction AT ANOTHER LEVEL, since his error IS at another level. HE is still right, because he is a Son of God. His ego is ALWAYS wrong, no matter WHAT it says or does."

When you see a person acting egoically, you will think this is all they are. Whatever they say and do, you point your finger at "that" and consider it the whole person. This is why its incredibly easy to judge and condemn people for their egoic behaviors. As if what you see them doing is what thy are in truth.

But what this really means is you are blinded by perception of form and lack vision, so you are not seeing THROUGH and BEYOND their ego. The fact is that the person simultaneously is a perfect soul, and yet they also have egoic beliefs in their mind. Kind of like having two selves.

If you only see the ego in them and do no look past it ("to forgive is to overlook"), you become blinded by it and do not see their real self. You then hold their ego against them as if that is all they are. In effect, there is more to people than meets the eye.

Jesus is saying we should try not to be deceived by people's mistakes, and recognize it as a call for love. To look past appearances to the holy child of God that everyone is in truth. If you could see past their ego to their holiness, you would recognize their ego as just mistaken, instead of sinful.

Remember everyone here has two selves so when you take everything people say at face value you're not being forgiving. You have to look deeper past the surface. Give your brother due credit and love or still being a perfect soul. Recognize his mistakes as only that, and hold nothing not of God against him. To fixate on a person's ego is to be believe the forms of error.

"To forgive is to OVERLOOK. Look, then, BEYOND error, and do not let your perception rest UPON it, for you will believe what your perception HOLDS. Accept as true only what your brother IS, if you would know yourself. Perceive what he is NOT, and you CANNOT know what you are, BECAUSE you see HIM falsely. Remember always that your identity is shared, and that its sharing IS its reality."

"See how the body's eyes rest on externals, and CANNOT go beyond. Watch how they STOP at nothingness, unable to go BEYOND the form to meaning."

"Before a holy relationship, there IS no sin. The FORM of error is no longer seen. And reason, joined with love, looks quietly on ALL confusion, observing merely, "this was a mistake." And then the same Atonement YOU accepted in YOUR relationship, CORRECTS the error, and lays a part of Heaven in its place. How blessed are you, who let this gift be given! Each part of Heaven that you bring, is given YOU. And every empty place in Heaven that you fill again with the Eternal Light YOU bring, shines now on YOU. The means of sinlessness can know no fear, because they carry ONLY love with them."

The body you have, no matter what its issues are, they are not who you are. Thankfully, you are immortal spirit. You're just using this body temporarily as a vehicle to interact with the world.

You've had other bodies of various kinds. Memory of that fact would immediately help you to look at your current body as not a fixed part of your identity, but just a 'house' that you temporarily live in.

You have attributed various properties to your sense of self based on the body you have, how it looks, what color it is, how it moves, what its problems are, but none of those things really are to do with who you really are.

Just because you, or your loved ones, are showing up IN a body, doesn't mean you or they ARE a body.

If you could keep in mind that you are not a body and "no-body" else is either, then you'd see that it's kind of funny how we all keep going around acting as though what applies to our body applies to us.

We groom our body, decorate our body, look at our body in the mirror, do weird things with our body, look at other bodies, notice what other bodies are decorated as, and generally speak to other bodies as though they are people. But it's what's inside the body that gives it life - spirit - which without it the body would be just an empty, lifeless host.

This is part of learning to see yourself and others as Christ. Christ is not a body. Overlooking the body and not being distracted by it is part of forgiveness. Not regarding people as bodies is part of forgiveness. Not identifying yourself as a body is part of forgiveness.

At some point you're going to stop using this body, probably, unless you somehow convert it into a higher form, and then when you stop using it and carry on your way, you'll recognize how it is not who you are.

It's like putting on some clothes and then starting to believe that you are the clothes. It's easy to do, given how intimate you are with the body and how closely it seems to match your every intention. You are creating it, after all. But it's not your self.

Almost everyone in the world remarks about how 'you' look, what 'you' did, where 'you' went etc... really all referring to the "hero of the dream" - the exalted body which everyone is worshipping. The body is a false idol, and just an instrument to use temporarily.

It is by overlooking form and recognizing/knowing the true nature of your identity and the identity of others, not confused with bodies, that miracles are possible.

Miracle principle 20: "Miracles reawaken the awareness that the spirit, not the body, is the altar of truth"

Miracle principle 42: "A major contribution of miracles is their strength in releasing you from your false sense of isolation"

Miracle principle 44: "The miracle is an expression of an inner awareness of Christ and the acceptance of His Atonement"

Miracle principle 50: "The miracle compares what you have made with creation, accepting what is in accord with it as true"

"I am not a body, I am free" - ACIM

Quote: "Freedom must be impossible as long as you perceive a body as yourself. The body is a limit. Who would seek for freedom in a body looks for it where it can not be found. The mind can be made free when it no longer sees itself as in a body, firmly tied to it and sheltered by its presence. If this were the truth, the mind were vulnerable indeed! "

Sometimes people say that concepts have to be let go. The course even says that concepts have to be let go. The course even says to let go of the course and come to God with empty hands.

Yes. However, the entire ACIM "Text" is conceptual. It's entirely theoretical. The workbook is part conceptual and part practical. And the manual for teachers is also conceptual.

Concepts are needed to help people's minds to adapt to a new paradigm of thought. I think there is even somewhere in the Text where it says you should do the text first in order to alleviate the likelihood of becoming afraid when you do the practice, because without a firm footing in the theory you are likely to come to a number of false conclusions and become frightened.

It seems that even with the Text under people's belts, moving on to the workbook in many cases still gives rise to a lot of confusion and misunderstanding. That's partly because the Text is not well understood and the Course's metaphysics are not well understood.

I'm no saying to be purely conceptual or to get totally obsessed with theory, but it sure does help to clarify what the course is saying and what it means.

At some point the concepts will give way to experience, given that even in course terms a universal theology is impossible. But concepts help to pave the way to the truth and are important in learning to clearly perceive the workings of the ego mind so that you are not so easily deceived by it.

It's not possible to teach "love", because love is an experience without words or symbols. So if anything is going to be taught, it's going to have to be a concept about not just the truth but about the nature and behavior of illusions. To teach the concepts is to learn how to identify illusions, how to look at blocks to awareness, and discovering what your hidden motivations are. Concepts help you with your "work" of undoing the ego.

Obviously at some point they will be no longer useful when reality dawns on the mind. But until then, it is definitely helpful to have a firm footing in the metaphysical "theory" and to be informed about how the ego functions. Without that you're likely to take a lot longer to find your way to the truth and will be more easily confused or mistaken about how to get there.

Concepts that can be applied are especially helpful. It's all part of learning to discern what is true and what is false. The truth is taken first on faith, which means, believing in it conceptually and not as a direct experience. We need to be careful of course not to get lost in the concepts or spin our wheels in the intellect, but so long as it's helping us to move forward it's all good.