For this review, we take but one idea each day, and practice it as often as is possible. Besides the time you give morning and evening, which should not be less than fifteen minutes, and the hourly remembrances you make throughout the day, use the idea as often as you can between them. Each of these ideas alone would be sufficient for salvation, if it were learned truly. Each would be enough to give release to you and to the world from every form of bondage, and invite the memory of God to come again.
With this in mind, we start our practicing in which we carefully review the thoughts the Holy Spirit has bestowed on us in our last twenty lessons. Each contains the whole curriculum, if understood, practiced, accepted and applied to all the seeming happenings throughout the day. One is enough. But for that one, there must be no exceptions made. And so we need to use them all, and let them blend as one as each contributes to the whole we learn.
These practice sessions, like our last review, are centered round a central theme with which we start and end each lesson. It is this:
"I am not a body. I am free.
For I am still as God created me."
The day begins and ends with this. And we repeat it every time the hour strikes, or we remember, in between, we have a function that transcends the world we see. Beyond this, and a repetition of the special thought we practice for the day, no form of exercise is urged, except a deep relinquishment of everything that clutters up the mind, and makes it deaf to reason, sanity and simple truth.
We will attempt to get beyond all words and special forms of practicing for this review. For we attempt this time to reach a quickened pace along a shorter path to the serenity and peace of God. We merely close our eyes, and then forget all that we thought we knew and understood. For thus is freedom given us from all we did not know and failed to understand.
There is but one exception to this lack of structuring. Permit no idle thought to go unchallenged. If you notice it, deny its hold and hasten to assure your mind that this is not what it would have. Then gently let the thought which you denied be given up in sure and quick exchange for the idea you practice for the day.
When you are tempted, hasten to proclaim your freedom from temptation, as you say:
"This thought I do not want. I choose instead . . ."
And then repeat the idea for the day, and let it take the place of what you thought. Beyond such special applications of each day's idea, we will add but few formal expressions or specific thoughts to aid your practicing. Instead we give these times of quiet to the Teacher Who instructs in quiet, speaks of peace, and gives our thoughts whatever meaning they may have.
To Him I offer this review for you. I place you in His charge, and let Him teach you what to do and say and think each time you turn to Him. He will not fail to be available to you each time you call to Him to help you. Let us offer Him the whole review we now begin, and let us also not forget to Whom it has been given, as we practice, day by day, advancing toward the goal He set for us; allowing Him to teach us how to go, and trusting Him completely for the way each practice period can best become a loving gift of freedom to the world.
77) "I am entitled to miracles."
I am entitled to miracles because I am under no laws but God's. His laws release me from all grievances, and replace them with miracles. And I would accept the miracles in place of the grievances, which are but illusions that hide the miracles beyond. Now I would accept only what the laws of God entitle me to have, that I may use it on behalf of the function He has given me.
You might use these suggestions for specific applications of this idea:
"Behind this is a miracle to which I am entitled."
"Let me not hold a grievance against you (name), but offer you the miracle that belongs to you instead."
"Seen truly, this offers me a miracle."
78) "Let miracles replace all grievances."
By this idea do I unite my will with the Holy Spirit's, and perceive them as one. By this idea do I accept my release from hell. By this idea do I express my willingness to have all my illusions be replaced with truth, according to God's plan for my salvation. I would make no exceptions and no substitutes. I want all of Heaven and only Heaven, as God wills me to have.
Useful specific forms for applying this idea would be:
"I would not hold this grievance apart from my salvation."
"Let our grievances be replaced by miracles, (name)"
"Beyond this is the miracle by which all my grievances are replaced."
Our final lessons will be left as free of words as possible. We use them but at the beginning of our practicing, and only to remind us that we seek to go beyond them. Let us turn to Him Who leads the way and makes our footsteps sure. To Him we leave these lessons, as to Him we give our lives henceforth. For we would not return again to the belief in sin, which made the world seem ugly and unsafe, attacking and destroying, dangerous in all its ways and treacherous beyond the hope of trust and the escape from pain.
His is the only way to find the peace that God has given us. It is His way that everyone must travel in the end, because it is this ending God Himself appointed. In the dream of time it seems to be far off. And yet, in truth, it is already here; already serving us as gracious guidance in the way to go. Let us together follow in this way that truth points out to us. And let us be the leaders of our many brothers who are seeking for the way but find it not.
And to this purpose let us dedicate our minds, directing all our thoughts to serve the function of salvation. Unto us the aim is given to forgive the world. It is the goal that God has given us. It is His ending to the dream we seek, and not our own. For all that we forgive we will not fail to recognize as part of God Himself. And thus His memory is given back completely and complete.
It is our function to remember Him on earth, as it is given us to be His own completion in reality. So let us not forget our goal is shared. For it is that remembrance which contains the memory of God, and points the way to Him and to the Heaven of His peace. And shall we not forgive our brother, who can offer this to us? He is the way, the truth and life that show the way to us. In him resides salvation, offered us through our forgiveness given unto him.
We will not end this year without the gift our Father promised to His holy Son. We are forgiven now, and we are saved from all the wrath we thought belonged to God, and found it was a dream. We are restored to sanity, in which we understand that anger is insane, attack is mad, and vengeance merely foolish fantasy. We have been saved from wrath because we learned we were mistaken. Nothing more than that. And is a Father angry at His Son because he failed to understand the truth?
We come in honesty to Him and say we did not understand, and ask Him to help us to learn His lessons through the Voice of His own Teacher. Would He hurt His Son? Or would He rush to answer him, and say, "This is my Son, and all I have is his?" Be certain He will answer thus, for these are His own Words to you. And more than that can no one ever have, for in these Words is all there is, and all that there will be throughout all time and in eternity.
"Father, Your Mind created all that is, Your Spirit entered into it; Your Love gave life to it. And would I look upon what You created as if it could be made sinful? I would not perceive such dark and fearful images. A madman's dream is hardly fit to be my choice, instead of all the loveliness with which You blessed creation; all its purity, its joy, and its eternal, quiet home in You."
And while we still remain outside the gate of Heaven, let us look on all we see through holy vision and the eyes of Christ. Let all appearances seem pure to us, that we may pass them by in innocence, and walk together to our Father's house as brothers and the holy Sons of God.
Illusions are made as substitutes for truth, for which no substitutes are possible. Creator separate from creation was the first illusion, where all gifts of fear were born. For now creation could not be like its Creator, Who could never leave what He Himself created part of Him. Now must there be a substitute for love, which cannot have an opposite in truth and, being all, can have no substitute. So fear was made, and with it came the need for gifts to lend the substance to the dream in which there is no substance. Now the dream seems to have value, for its offerings appear as hope and strength and even love, if only for an instant. They content the frightened dreamer for a little while, and let him not remember the first dream which gifts of fear but offer him again.
The seeming solace of illusions' gifts are now his armor, and the sword he holds to save himself from waking. For before he could awaken, he would first be forced to call to mind the first dream once again. It is not God Who asks a price of him, but having drawn a veil across the truth, he now must let the veil be drawn away so that its lack of substance can be seen. No one would hesitate to leave a dream of shock and terror, merciless decay and sickening contortions, with despair always in sight and death not far behind, if he believed that it was but a dream. Yet if he thinks that he must first go through a greater terror still, he must see hope in what will now appear the "better" dream.
And now he seeks within his dream to find what gifts it may contain. What can you get within its shadows? Who can save you now by giving you the love you threw away? What can you learn to do to make yourself a master over others? What is there that is your special gift within the dream? Find these and do not waken from the dream, for it can give you what you think you lack. And if you waken all its gifts will go, your armor and your sword will disappear, and vultures, always circling overhead, will claim you as their lawful prey at last.
Oh children of the Father you forgot, you have not put your idols in His place, nor made Him give the gifts of fear you made. Let me be Savior from illusions. Truth may be concealed from you by evil dreams, but it is only from the dreams that you have need of saving. Truth is still untouched by your deceptions. But you cannot go past that first dream without a Savior's hand in yours. Each gift of fear would hold you back unless you let me lift it from your mind by showing you that it is but a dream within a larger dream of hopelessness in which there is no hope. Take not its gifts, for they condemn you to a lasting hell which will endure when all the seeming joy the gifts appeared to give has passed away.
Do not be tempted. Do not fall away into the shadows, and a deeper sleep in which the waking seems to be the dream. Help me give you salvation. Let us share the strength of Christ, and look upon the dream in which illusions started, and which serves to keep their birthplace secret and apart from the illumination of the truth. Come unto me. There is no need to dream of an escape from dreaming. It will fail. For if the dream were real, escape would be impossible, and there would be no hope except illusions. Do not yield to this. It is not so. For I am not a dream that comes in mockery. Salvation needs your help as well as mine. Do not forget you do not answer for yourself alone.
My call to you is that you offer help from all the dreams the holy Son of God imagines, from the time that first of dreams was given false reality until all dreaming ends forever. Could a gift be holier than this? And could the need within a world of dreams be more acute or more compelling? Give me help in this, and not one gift the world may seek to give, or one illusion held against the truth, can bind you longer. Time can have no sway upon you, nor can any laws of earth have power over you. Your hands will heal, and give the gifts that you accept of me.
How joyful and how holy is our way when death has no dominion, and the dream of separation, agony and loss has been dispelled forever. Do not think that anything the gifts of fear hold out is worth an instant's hesitation, when the gate of Heaven stands before you and the Christ of God is waiting your return. Be still and hear Him, for His call to you could not be more insistent nor more dear, for it is but the call of Love Itself, Which will not cease to speak of God to you. You have forgot, but He is faithful still, because He is so like His Father He remembers Him forever in His Love. And He cannot forget creation is inseparable from Creator, so He understands that you are part of God and of the Son created like Himself.
How dear are you to Him, a part in which is every gift of God forever laid, without whom is Christ incomplete, Who is completion of His Father. Can a dream destroy a truth so holy and so pure that it encompasses all truth, and leaves nothing beyond Itself? Can you betray a love so perfect that its gifts become Itself in oneness, and this single gift is all there is to give and to receive? Oh come and let creation be again all that it always was and still will be forever and forever. Let the dream of time be given its appointed end, and let God's Son have mercy on himself.
There is a silence covering the world that was an ancient dream so long ago no one remembers now. Its time is done, and in the little space it seemed to have is nothingness. The dream has gone, and all its dreams of gifts have disappeared as well. The first dream has been seen and understood for merely an illusion of the fear on which the world was based. Behind the dream, reaching to everything, embracing all, creation and Creator still remain in perfect harmony and perfect love.
This is beyond the gate at which we stand. And shall we stay to wait upon a dream? Your holiness is mine, and mine is His. Here is His gift, complete and undefiled. It is Himself He gives, and it is this that is the truth in you. How beautiful are you who stand beside me at the gate, and call with me that everyone may come and step aside from time. Put out your hand to touch eternity and disappear into its perfect rest. Here is the peace that God intended for the Child He loves. Enter with me and let its quietness cover the earth forever. It is done. Father, your Voice has called us home at last: gone is the dream. Awake, My Child, in love.
No one can look upon what your grievances conceal. Because your grievances are hiding the light of the world in you, everyone stands in darkness, and you beside him. But as the veil of your grievances is lifted, you are released with him. Share your salvation now with him who stood beside you when you were in hell. He is your brother in the light of the world which saves you both.
Today let us make another real attempt to reach the light in you. Before we undertake this in our more extended practice period, let us devote several minutes in thinking about what we are trying to do. We are literally attempting to get in touch with the salvation of the world. We are trying to see past the veil of darkness that keeps it concealed. We are trying to let the veil be lifted, and see the tears of God's Son disappear in the sunlight.
Let us begin our longer practice period today with the full realization of all this, and real determination to reach what is dearer to us than all else. Salvation is our only need. There is no other purpose here, and no other function to fulfill. Learning salvation is our only goal. Let us end the ancient search today, by finding the light in us and holding it up for everyone who searches with us to look upon and rejoice.
Very quietly now, with your eyes closed, try to let all the content which generally occupies your consciousness go. Think of your mind as a vast round area, surrounded by a layer of heavy dark clouds. You can see only the clouds because you seem to be standing outside the whole area, and quite apart from it. From where you stand, you can see no reason to believe there is a brilliant light hidden by the clouds. The clouds seem to be the only reality. They seem to be all there is to see. Therefore you do not attempt to go through them and past them, which is the only way in which you would be really convinced of their lack of substance. We will make this attempt today.
After you have thought about the importance of what you are trying to do for yourself and the world, try to settle in perfect stillness, remembering only how much you want to reach the light in you today, - now. Determine to go past the clouds. Reach out and touch them in your mind. Brush them aside with your hand; feel them resting on your cheeks and forehead and eyelids as you go through them. Go on; clouds cannot stop you.
If you are doing the exercises properly, you will begin to feel a sense of being lifted up and carried ahead. Your little effort and small determination call on the power of the universe to help you, and God Himself will raise you from darkness into light. You are in accord with His Will. You cannot fail because your will is His.
Have confidence in your Father today, and be certain that He has heard you and has answered you. You may not recognize His answer yet, but you can indeed be sure that it is given you, and you will yet receive it. Try, as you attempt to go through the clouds to the light, to hold this confidence in your mind. Try to remember that you are at last joining your will to God's. Try to keep the thought clearly in mind that what you undertake with God must succeed. Then let the power of God work in you and through you, that His Will and yours may be done.
In the shorter practice periods, which you will want to do as often as possible in view of the importance of today's idea to you and your happiness, remind yourself that your grievances are hiding the light of the world from your awareness. Remind yourself also that you are not searching for it alone, and that you do know where to look for it. Say, then:
"My grievances hide the light of the world in me.
I cannot see what I have hidden.
Yet I want to let it be revealed to me
for my salvation and the salvation of the world."
Also, be sure to tell yourself:
"If I hold this grievance, the light of the world will be hidden from me,"
if you are tempted to hold anything against anyone today.
69) "My grievances hide the light of the world in me."
My grievances show me what is not there, and hide from me what I would see. Recognizing this, what do I want my grievances for? They keep me in darkness and hide the light. Grievances and light cannot go together, but light and vision must be joined for me to see. To see, I must lay grievances aside. I want to see, and this will be the means by which I will succeed.
Specific applications of this idea might be made in these forms:
"Let me not use this as a block to sight."
"The light of the world will shine all this away."
"I have no need for this. I want to see."
70) "My salvation comes from me."
Today I will recognize where my salvation is. It is in me because its Source is there. It has not left its Source and so it cannot have left my mind. I will not look for it outside myself. It is not found outside and then brought in. But from within me it will reach beyond, and everything I see will but reflect the light that shines in me and in itself.
These forms of the idea are suitable for more specific application:
"Let this not tempt me to look away from me for my salvation."
"I will not let this interfere with my awareness of the Source of my
salvation."
"This has no power to remove salvation from me."
There is a secret place in everyone in which God's gifts are laid, and his to Him. It is not secret to the eyes of Christ Who sees it plainly and unceasingly. Yet it is hidden to the body's eyes, and to those still invested in the world and caring for the petty gifts it gives, esteeming them and thinking they are real. Illusions' gifts will hide the secret place where God is clear as day, and Christ with Him. Oh let this not be secret to the world so full of sorrow and so racked with pain. You could relieve its grief and heal its pain, and let the peace of God envelop it as does a mother rock a tired child until it sighs and slips away to rest.
Rest could be yours because of what God is. He loves you as a mother loves her child; her only one, the only love she has, her all-in-all, extension of herself, as much a part of her as breath itself. He loves you as a brother loves his own, born of one father, still as one in him, and bonded with a seal that cannot break. He loves you as a lover loves his own; his chosen one, his joy, his very life, the one he seeks when she has gone away, and brings him peace again on her return. He loves you as a father loves his son, without whom would his self be incomplete, whose immortality completes his own, for in him is the chain of love complete - a golden circle that will never end, a song that will be sung throughout all time and afterwards, and always will remain the deathless sound of loving and of love.
Oh be at peace, beloved of the Lord! What is your life but gratitude to Him Who loves you with an everlasting Love? What is your purpose here but to recall into His loving arms the son He loves, who has forgotten Who his Father is? What is your only goal, your only hope, your only need, the only thing you want, but to allow the secret place of peace to burst upon the world in all its joy, and let the Voice within it speak of Him Whose love shines out and in and in between, through all the darkened places to embrace all living things within its golden peace?
You are My Son, and I do not forget the secret place in which I still abide, knowing you will remember. Come, My Son, open your heart and let Me shine on you, and on the world through you. You are My light and dwelling-place. You speak for Me to those who have forgotten. Call them now to Me, My Son, remember now for all the world. I call in love, as you will answer Me, for this the only language that we know. Remember love, so near you cannot fail to touch its heart because it beats in you. Do not forget. Do not forget, My Child. Open the door before the hidden place, and let Me blaze upon a world made glad in sudden ecstasy. I come, I come. Behold Me. I am here for I am you; in Christ, for Christ, My Own beloved Son, the glory of the infinite, the joy of Heaven and the holy peace of earth, returned to Christ and from His hand to Me. Say now Amen, My Son, for it is done. The secret place is open now at last. Forget all things except My changeless Love. Forget all things except that I am here.
"Father, I was created in Your Mind, a holy Thought that never left its home. I am forever Your Effect, and You forever and forever are my Cause. As You created me I have remained. Where You established me I still abide, and all Your attributes abide in me because it is Your Will to have a Son so like his Cause that Cause and Its Effect are indistinguishable. Let me know that I am an Effect of God, and so I have the power to create like You. And as it is in Heaven, so on earth. Your plan I follow here, and at the end I know that You will gather Your Effects into the tranquil Heaven of Your Love, where earth will disappear, and separate things unite in glory as the Son of God."
Let us today behold earth disappear, at first transformed, and then, forgiven, fade entirely into God's holy Will.
I have indeed misunderstood the world, because I laid my "sins" on it, and saw them looking back at me. How fierce they seemed! And how deceived was I to think that what I feared was in the world, instead of in my mind alone. Today I see the world in the celestial gentleness with which creation shines. There is no fear in it. Let no appearance of my "sins" obscure the light of Heaven, shining on the world. What is reflected here is in God's Mind. The images I see reflect my thoughts. Yet is my mind at one with God's. And so I can perceive creation's gentleness.
"In quiet would I look upon the world, which but reflects Your Thoughts and mine as well. Let me remember that they are the same, and I will see creation's gentleness."