There are multiple levels/dimensions to the overall dream, of which the physical world is just one. The dream is not just the physical world. And awakening from the physical level is only one step in full awakening. For example:
Heaven
Christ consciousness (one son)
Higher Selves (realm of the sonship)
Spirits/souls (astral plane)
Physical (solid form)
Maybe I missed one or two.
Basically, the physical world IS NOT the only realm of the dream. There are higher levels of the dream also.
But also WITHIN the physical level, there are also levels. This is because there's a hierarchy of illusions. And also because there is time.
The levels within the physical realm are to do with where you are on your personal spiritual path/curriculum and what is the 'next' thing for you.
When you try to jump too far ahead of where you're at without genuinely completing the lessons needed, you 'bypass'. Typically this includes denial.
This also happens when a teacher, who is further along the path, comes along and exposes you to a light that is more inclusive than your current awareness.
They've appeared in your dream because you're ready to learn and they are ready to teach. But they might only show up for a short time, or a longer time, or a very long time depending on the relationship (see manual for teachers).
Sometimes you will be exposed to teachers who are way further along the path than you are. This will induce a lot of resistance, threat, unwillingness, guilt/inadequacy, and especially comparing yourself to them and finding yourself lacking.
So you need to be careful that you aren't trying to 'take on' too much before you are ready. So yes, this actually means, sometimes you will try to force yourself to be where a more advanced person is at, before you are ready, end up 'shoulding' yourself to bits, and this will only make you SUFFER.
So in this way, there are 'steps' or levels - sub-levels - within the level of the physical world. So when you try to skip a level/step and jump ahead too fast, you'll just get confused, frustrated and scared.
One step at a time. One foot in front of the next. If you try to skip ahead to future stepping stones, you'll slip and fall in the water.
As much as you are willing and ready to accept, given where you're at. And it's ok if you are slow. And it's okay if you do not get what the advanced teachers are expressing - they're not meant to be your teacher yet.
"Those who are to meet will meet". So let Holy Spirit decide what is the next right thing for you to learn and from whom. And you might also find that you begin to attract the right 'students' as well, who just appear out of nowhere because they're ready for what you're offering. You can help those who are a few steps behind you. But those who are far behind, maybe its okay to let them be taught by someone closer to where they are.
Gently does it.
You may not realize it but God has totally unlimited power. "With God all things are possible." This doesn't just mean "all ego things are possible" or "all worldly things are possible." It means literally, there is absolutely nothing you can conceive of that is impossible.
Having become accustomed to being limited by ego laws, we have a tough time with this. When for example there is a tsunami which floods an entire city, you might think, well, this is such a huge tragedy that we cannot possibly undo it.
Think again.
God can.
And so what this gives rise to is, realizing there is no order of difficulty in miracles BECAUSE God can do anything. And that means, in order to tap into that power that's in you, you're going to need to have ego-world-defying FAITH or TRUST in God's capabilities, even as they go way above and beyond what SEEMS to be possible.
So the world might be telling you, we can do nothing about this and cannot reverse it. Jesus says that these are mere appearances and that all appearances can be changed by miracles. That there needs to be not one part of the illusion that we consider capable of healing while another part is not. That even this huge seeming disaster can be completely corrected, because this TOO is possible.
Opening our minds up to these POSSIBILITIES, the freedom from all bondage and all ego laws and certainties and consequences, opens us up to having to put our FAITH in a source of power and freedom far beyond what the world suggests to us. This law-defying power is precisely what MIRACLES are for.
When someone dies and they're laying there, are we to think with the ego that "even this cannot be changed" or are we to think with God that "even this can be changed"?
To not believe the sense of limitation and difficulty and irreversibility of these `problems` IS the willingness to overlook their illusions and disregard them as having no order of difficulty at all. We need to learn that nothing is impossible with God, and to trust that, and to know this above all else, otherwise we simply will stay slave to the consequences of sin.
There is nothing God cannot do through you. There is nothing your holiness cannot do. And if that means raising the dead or completely reversing an entire tsunami, so be it. Moses parted an ocean. That's no small feat. If we simply "accept" worldly situations and bodily conditions and problems at face value as though written in stone and irreversible, we have NO FAITH at all.
Jesus is asking for us to develop not only some faith in God's capabilities, but TOTAL FAITH in Him. That means utterly world-defying, law-breaking, demonstrations that what seems IMPOSSIBLE is perfectly possible. Because to God, all things are possible. We are to put our trust in something that is UNLIMITED in its freedom, rather than putting our trust in the ego's sense of utter limitation and impossibility.
When you are afraid, you might think your primary problem is fear - or the causes of it, and that you need to get rid of the fear.
But the fear isn't the real problem.
The real problem is that under the fear is a NEED, and a DESIRE to be afraid. You WANT to be afraid. That's the real problem. Because that's where all your fear is really coming from. You keep choosing it.
So you become distracted by the fear and think it was caused by someone or something else, which keeps you from really looking at the source of the fear. You don't want to look at it. Underneath all fear there is a NEED to be afraid - some kind of choosing that you want, on purpose. Why?
You need to be afraid because of what is BEHIND the need to be afraid - which is the guilt that you're hiding. Fear seems to protect you from guilt. Or more specifically, making up a story about why you need to be afraid helps you cover up guilt and deny it and hide it. Hiding from the decision to be afraid, hides your guilt.
So don't even think that the need to be afraid is the source of your problems, because behind this need there is guilt.
But the guilt isn't the real problem either.
If you look into it, you think the guilt is caused by something outside of you, or that someone (e.g. God) has found you guilty, other than yourself. But really, behind your guilt there is a NEED, and a DESIRE to be guilty. You WANT to be guilty.
Why would you want to be guilty? You want to be in the guilt because by suffering it head-on it allows you to deny and avoid owning up to any kind of choosing of the guilt, any reason why you might be creating it, and hides the fact that you want it. Experiencing guilt as something unwanted, covers up the fact that you DO want it. You don't want to admit that you want it because that would be admitting that you're doing it to yourself.
Generally you don't want to admit that you are the cause of any of this, because your main intention is to hide from God, to repress your identity, to cover up responsibility for choosing, to make believe that stuff can happen on its own that cannot happen, and to succeed in creating an alternative identity that God didn't create.
Yet even behind the fact that you NEED and WANT to be guilty, there is something else. You need guilt because it covers up your sense of sin. If you didn't tell yourself you want guilt, you'd have to face the sin head-on. The need to be guilty is a made-up story that covers the sin, denies it, seems to protect you from it, and puts more distance between you and the fact you are the one choosing.
So if you were to come face to face with sin, you'd probably be horrified about what you believe you have really done, since sin is the idea that you really did separate from God through attack. But even this seemingly horrifying ordeal is yet another layer of cover-up, because underneath the seeming undesirability of sin, is indeed yet another NEED to be sinful, DESIRE to be sinful, and WANTING to be sinful.
You will explain that you have become sinful because God has been affected and therefore you did indeed do something to God and therefore God has deemed you sinful, but this is just another cover-up. It's another story, to try to disown the choice YOU made to pretend to be sinful. You wanted to be sinful, and you made sin, because once again it allowed you to deny who you are, pretend you are not with God, and put more distance between you and reality.
So sin is not even as much of a problem as what came before it, and that is, the need and desire to be sinful. You are making the sin and causing it, not anyone else. But even behind THIS, there is yet another layer - which is the experience of 'pure separation', the idea that you are separate from God. This might seem to have been the first starting point of this whole charade, but it's not. Because behind the idea of separation there is a NEED, and a DESIRE to be separate.
You WANT to be separate. You want to be separate because you're trying to pretend to be not what you are, and you can't do that while you admit to or own up to the immense freedom you have in God. You want to pretend that God cast you out of Heaven but He didn't. You did, or at least, you pretended to. So it was your desire to be separate, that seemed to make you separate.
Always behind what you are currently experiencing, there is some other truth, some other responsibility, some other fact that you are covering up and don't want to admit to. And the whole reason you don't want to admit to any of these layers, is because of your overall, big-picture ambition, of attempting to be separate from God in every way possible. It's your dream, your goal, your ultimate desire, to be so completely devoid of God that you become an individual with your own identity and your own realm to rule over, without God. That was the entire point of your make-believing that such a thing is possible.
Every step of the way, we shift the blame and put the responsibility for choosing onto anyone and anything not ourselves, but since there is nothing not ourselves, we have to pretend that other parts of our own self are against us. That someone 'else' chose this. And that means having a split identity - a split mind. Which is the ego.All along the way we WANT and DESIRE and CHOOSE every single experience of separation, sin, guilt, fear, punishment and death. All of it. None of it is happening to us whatsoever.
Owning up to everything we're doing to ourselves is the way Home.
The book, is an expression FROM truth, attempting to point to truth. It contains SYMBOLS of truth, twice removed from reality.
Because truth expressed the book, the symbols in the book are not necessarily all possible expressions from truth. Truth could conceivably express a million books, all from the same source or mind. They could all appear to take on different forms and use different words, yet essentially say the same thing.
The form of the book, the words used, the sentences, the sections/chapters, is only one collection of symbols, all coming from the same source.
It is entirely possible for that source of truth to continue to express itself in many, many more forms. It is possible that the Course could in fact be 1000 times larger, or a million. There is basically no limit to how many "forms" it could take, provided those forms express or symbolize a consistent source.
This is why it is then important to recognize that, of all the FORMS in the book, all of the words, you are not necessarily getting ALL words that can ever be said about truth, and you're not necessarily hearing every possible clarification.
For example, in the main Course itself Jesus doesn't really explicitly talk about making his body disappear. Yet, in the notes given to Helen later, from the same source/truth, he clarified further by adding extra information. That information is clarifying as to the meaning of various other parts of the Course, especially surrounding resurrection and how we might leave the dream without death being involved.
There are also times when Jesus says one little phrase somewhere in the Course and doesn't really expand upon it, and yet it's a very key phrase which puts many other things into perspective.
There are also times when I really wish Jesus would've gone into much more detail about certain things, especially miracles and some of the aspects of the end of the universe. In other words, if Jesus were present, there would be a lot of questions we could ask Him which would clarify many things. This is why it is VITAL to get in touch with Jesus/Holy Spirit and develop a relationship with them, so that you can learn from them DIRECTLY.
It's important then not to get too hung up on the specific exact WORDS which Jesus expressed, thinking that the FORM of those words is the truth. The form is not the truth, it's just one of MANY possible symbols and expressions. Further additional forms might possibly change your perception of those words and what they really mean.
If for example you will only accept something as correct if it has an explicit quote in the Course that you can point your finger at, then you are getting bogged down in form and are not seeing the metaphysics.
The form of the words of the Course are twice removed from reality. Once removed from reality is the metaphysics, and/or the symbols in the dream. For example, outer space, filled with seemingly nothing but emptiness, is symbolic for the ego's attempt to make God as absent as possible. Bodies are symbols of having an identity God did not create. etc.
When you look at the words and learn from the words, you should learn, or be able to infer/imply, what the metaphysics of the truth is. Stuff like the structure of the dream, the levels, what certain things mean, where they fit, etc... is not always necessarily 100% spelled out in words. You have to look deeper. As you "generalize the teaching", you will gradually build a clearer picture for yourself about how everything fits together.
Some of those clarifications will bring you insight into how, sometimes, Jesus uses words in certain specific contexts which, if taken verbatim, might imply or infer something which is incorrect. Also sometimes He speaks at certain "levels" and confusing those levels produces a lot of confused metaphysics. Some things apply at certain levels and not others.
Also sometimes Jesus uses words which He seemed to have build up quite a specific definition of elsewhere, but uses them quite loosely in "general conversation" in such a way that people then take this and think it's some kind of metaphysical fact. Sometimes Jesus is just simply talking casually and using normal language, how most people would, and not necessarily teaching doctrine in every word.
With enough exposure and learning you should be able to transcend the Course's words and get more in touch with the "core metaphysics" which is kind of hiding somewhat behind the words. The structure of the dream, the proper location of certain levels and their meaning etc, becomes more apparent when you go deeper into it, and Jesus hasn't necessarily "spelled it all out" directly.
We have to be careful not to get hung up on "where does it say that in the course" kind of approaches. Not everything IS said in the course. And yet, some things are true/logically consistent which may never have been expressed.
We also have to beware of thinking that only what is said in the Course is coming from Jesus's authority and therefore no-one else can say anything that Jesus hasn't said. As you transcend the words and get more of the metaphysics you'll be able to extrapolate it and come to conclusions which are completely consistent with Jesus's teachings.
That makes it possible to write additional content, additional words/symbols, based on the same metaphysical foundation, in order to be consistent with Jesus and not contradict his intentions. You don't need to be in his mind of authority to do this, you only need to grasp the basic logical structure of the separation.
There is a lot of material in the Course and it can become quite blinding through its sheer volume and seeming complexity. But we need to learn, in a sense, to forgive it, by learning to overlook its appearance and look deeper to see a closer or more accurate truth. The truth is simple, not complicated, but the ego has a field day with getting caught up in the form of things.
Immortality stems from being absolute. Everything about God is absolute. Absolutely existing, absolutely forever. There is no sense of endings, interruptions, or even changes. Something that lasts forever. Always there, always the same, always permanent.
That‘s what your real self is like. It just keeps on being the same. Forever without end. Always you. Always completely endless, ongoing, eternal. You have eternal life. You were created by God who has eternal life to be like God. You will live forever and will always be perfect.
Because of your changeless nature, there are no kinds of changes that can happen to you. You can’t even begin to have anything change you, not through external causes or even by yourself. You have no power to change what you are, because God absolutely defines what you are. You are solely what he wills you to be forever.
Your permanence gives you immortality, which is the absolute inability to become something other than what you absolutely always are. This means there can never be even the slightest hint of a change in you.
There can be no suggestion that you might end someday, or stop existing, or somehow be affected in some way. There is no point at which you might have something happen which changes you, such that you might no longer be absolute, or that your permanence might turn into something temporary.
In this absolute state you are absolutely totally at peace, because you know that absolutely nothing can happen to you. You are so fixed, so certain, so completely created, so whole and defined, so sustained by God forever, that not a single thing on any level in any way can alter you even slightly. And because you know this, you have permanent peace.
There is no attack in you. There is no malfunction, no distortion, no fluctuation. There is no contradiction or split mindedness. There is no uncertainty, no fear, no sense of being wrong somehow. There is no sin, no guilt, no reason to be punished, and nothing to do the punishing.
Your absoluteness makes it impossible for you to ever end. You can’t even be slightly changed. Nothing can happen to affect you in any way whatsoever. There are no forces or powers that can do anything to even mildly hint at influencing you, distracting you, making you be one way or another, diverting you, causing you, or doing anything at all to you. You are absolutely invulnerable.
Because of this permanence, and the total inability to change at all - the opposite of a shapeshifter - you can never become anything. You can’t lose anything, you can’t gain anything. You can’t degrade or transform or shift or adjust.
You can’t become sick or fall ill, or develop a disease, or become corrupted or broken. You can’t even have the slightest dent or bruise or sense of harm or hurt in any way. Pain is utterly non-existent for you. And because of this you can never die. You will exist forever and ever and ever endlessly extending life. You are life itself, pure life, pure immortal livingness.
You are so bullet-proof that absolutely nothing can even remotely begin to modify what you are. The infinite unlimited power of God sustains you in his mind permanently forever as an absolutely perfect thought and idea. You are so devoid of malfunction and breakage and deformity and disruption that you are utterly beautiful and spotless and immaculate in every way. You are cleaner than the cleanest clean, forever.
The things of the physical world, are formed from ideas of separation and difference, ideas of attack and competition, of opposition and defenses, of a sense that somehow something can be changed. The world is made of ideas of vulnerability and susceptibility, of danger and threat, of things happening to you against your will to change you and define you. A world of change and transformation, of instability and uncertainty, of hurt and suffering and death.
But the world cannot even reach you or touch you or have any influence on what you are whatsoever. You are not physical, and no physical thing, no force, no energy, no atom, nothing of this entire universe can even begin to approach you. You are transcendental and everlasting and never-ending. Utterly safe, utterly beyond threat, utterly incapable of being attacked, utterly transcendent of all danger and powers and causations.
The separation from God is merely an attempt by you, as an utterly immortal being, an eternal being with eternal life, to formulate a massive lie and to pretend that you are something which is NOT immortal. Something mortal, something that can be changed, something that can be affected by the world and the people in it, something that can suffer and be weakened, something breakable and destructible. Something that can be sick and die and cease to exist.
All this world is, is a mad idea in the mind of trying to die. It’s a realm of suicide in which immortal beings are in denial, pretending that they are something they are not, identifying with forms and objects and bodies and worldly things and thoughts and emotions, to try to label themselves as something other than an immortal spirit. Because these things can be attacked and hurt, they can suffer and can be destroyed, and so you pretend to be them so that you can pretend to be destructible as well. You are trying to stop existing.
But you are immortal and eternal, and you will never stop existing. You will last forever, longer than the world, longer than time and space, endlessly continuing to always be what God created you to be, with no escape and no way to change the fact of what you are.
You are an immortal soul. You will never ever ever ever ever end. You can’t even begin to die or be really sick. You can’t even have real suffering, or real death. All you can do is pretend and make-believe and fake it and lie In a state of denial - a state of dreaming and wishing. You can’t in any way be a victim of anything, at the effect of anything, hurt or attacked or damaged by anything. It is absolutely impossible for you to be threatened or hurt or changed in any way.
There is nothing in the world that can oppress you, hurt you, attack you, threaten you, change you, define you, make you feel anything, or cause you to be something other than perfect. There is no power in all this universe that can have power over you, to cause you in any way at all. You are beyond this world. You are not even a part of space time. You are not a body.
You are free. Free from suffering, free from attack, free from threats and dangers, free from death. You have eternal life already. Nothing in the world is doing anything to you. No-one has ever hurt you. You are not hurtable. You are not vulnerable. You are not weak but strong. You are not doubtful but certain. You are not afraid but all powerful. You remain exactly as God created you.
You are immortal. You are eternal. You are always and forever.
“But the guarantee of your continuity is God's, not the ego's. And immortality is the opposite of time, for time passes away, while immortality is constant. Accepting the Atonement teaches you WHAT IMMORTALITY IS, for by accepting your guiltlessness, you learn that the past has never been, and so the future is needless.” UrT11J13
“The Son of Life cannot BE killed. He is immortal as his Father. What he is cannot be changed. He is the only thing in all the universe that MUST be One.” UrT29G1
“I am in the likeness of my Creator. I cannot suffer, I cannot experience loss, and I cannot die. I am not a body. I would recognize my reality today.” UrW84L2
“Your will is His Life, which He has GIVEN to you. Even in time you cannot live apart from Him, for sleep is not death. What He created can sleep, but it CANNOT die. Immortality is His Will for His Son, and His Son's will for HIMSELF. Yet God's Son cannot will death for himself, because His Father is Life, and HIS SON IS LIKE HIM.” UrT10B11
“You are not sick, and you cannot die. But you CAN confuse your self with things that do.” UrT9K8
“Have faith in nothing but the spirit and the guidance God gives you. He could not have created the body because it is a limit. He must have created the spirit because it is immortal.” Ur Special messages 19 “You are immortal BECAUSE you are eternal, and always MUST be now.” UrT11J12
“What is immortal cannot BE attacked; what is but temporal HAS no effect.” UrT24H5
When you decide to use your persona, you are actually striking a deal with the ego. The ego has an all-or-nothing clause, where if you want to use the persona, you have to also use the shadow right along with it. Usually you don't realize you're making this deal, because you focus on the parts of the deal you want and like - which is what the persona is all about. The shadow part is just a... technicality, we need not mention.
The ego offers you what seems like a lovely glowing possible answer to all your problems, and forgets to remind you about the steaming pile of shit that will be coming right along with it.
So as you enter into the persona, you're entering into a deal, where you are saying to the ego, okay, I'll take the risk of possibly getting what I want through your persona mechanism, knowing that I might not get it and I might have to deal with some pain instead. It's sort of a 50-50 chance. But you take the odds because you're desperate.
What then ends up happening is that in order to wear the persona mask, you have to now 'serve' the ego. You have to serve the persona itself which is part of the ego, by worshipping everything it values. You make it your idol, your goal, your cherished beloved artificial self.
This means you're now in a vulnerable position of being exposed to what seems to be coming at you from other people, who seem now to be able to affect you. You attempt to screen out their BS with your persona by relegating it to your shadow. But now you're also concerned that you may or may not 'get' what you were trying to get out of the deal.
Part of being in the persona means you will be very 'self conscious' about what other people think of you, because part of the use of this persona was to get other people to think 'good things' about you, which you seem to think are valuable opinions.... ego strokes. You want people to feed your ego, not detract from it. But this also means you have to put on a bit of a 'show' - a people pleasing performance - in order to 'get' that attention, that narcissistic adoration or that special love.
So now you're basically an 'entertainer' for other people, like some kind of ego puppet, dangling from the ego's strings, singing and dancing and trying to win people over in order to suck their energy. So while you're using the persona, it HAS to mean that you have accepted the ego's rules, you're playing the ego's agenda, you're doing what the ego wants, you're serving the ego's ultimate goals, and you're basically all caught up doing what you think everyone else wants you to do. You're not being yourself.
When you realize that the 'game' of playing with the ego persona, which seems to promise tremendous rewards but often brings suffering and sickness, always produces pain in some form eventually, you might eventually realize it is not worth playing it. And especially if you come to realize, that what the ego was offering you, you did not even NEED to begin with. You only thought you needed it because you bought into your own ego lie that you were somehow defective or lacking or separate from infinite supply.
So if you take off the ego mask, drop the persona and the shadow, and stop trying to 'get' the benefits of the persona's promises, you're going to find that you are much more empowered. You'll realize that you no longer 'serve' the ego, i.e. you're no longer tied to having to give 'other people' what they seem to want to 'get' from you. You no longer have to entertain people or put on a show that you don't want to provide. You no longer have to suffer underneath a fantasy life image that covers up all of the pain that this very same persona generated in the shadows. And you also no longer have to suck up and people-please anyone for any reason whatsoever. So now you find yourself somewhat empty-handed as to who exactly you are now going to serve.
Well... if you're not serving the ego... and the only other mind you can be part of is Holy Spirit//God mind, who are you going to be working with now? You're not going to be looking to the ego for 'what to do' or 'what to say' or 'how to present yourself' or 'what facade to put on' or 'what to write/publish' or whatever else. Instead, you now stand apart from the ego masses, essentially 'free', independent of the entire ego game, ready and willing to come empty handed to God. And then it's merely a matter of you saying, well, here I am God, I'm here 'alone', I don't want to work with the ego any more, what do you want me to do?
P.S why did every episode of Scooby Doo have to have someone in a costume? lol
To judge or be judgemental, in course terms, is to section off part of the world and put it into a category, likely based on its form or appearance or behaviour. Sometimes it is judged as good sometimes as evil. Sometimes it is regarded as a sin, sometimes a blessing.
But in all cases it is based on separating off and pitting it against other things, producing more conflict. Even seemingly positive judgements are ways of saying "this is better than that", as a subtle put-down of something else. Nothing can be elevated above unless something else is worse.
We use judgement like a way of selecting what something is "in isolation", and then determining its merit. Is it righteous or cursed? Is it acceptable or rejected? But in truth all judgement rejects because it has to push something else away in order to focus on and accept something.
Essentially judgementalism is simply a way of applying an un-whole and unholy viewpoint, to only a portion of the world, rather than to the whole of it. And that requires emphasising differences and comparing them and finding something lacking. No matter how positive the judgement seems to be it must have a flipside, of the dark things it judges against indirectly in order to put something on a pedestal. Just as special relationships hate the rest of the community.
Therefore judgement leads to idol worship, where something is either put on a pedestal or buried in the ground based on what you "believe" its value is. But the thing about judgement is that it isn't objective, it isn't passive, and isn't unbiased. It is always a condemnation and used as a weapon to separate and subdivide and increase space-time. It's a way of accusing something of being something, projecting some of your lovely guilt onto it, or onto its competition.
While we are in ego we are being partial, and all our judgements are wrong. That's a big statement but it means every single way that we judge on our own without the wholeness of the Holy Spirit, is a form of grievance, unforgiveness, attack, making sin real, and projecting guilt. It's a way of separating things off, splitting the mind, and focusing on differences.
This is why we have to be willing to give up making ANY judgements without the Holy Spirit's judgement, because every single time we judge or evaluate anything we're making a mistake. EVERY time. And then our judgement is an attack thought, and projects guilt, and labels and categorises, and fragments everything into a worse state. Plus you are included in the mind-splitting effects of judging.
We might not think we judge, but we're doing it all the time. We might think we're not even angry, making a passing commentary about something, having an opinion, giving a wise and educated verdict, using our experience, but it's all flawed. Unless it addresses the whole coming from wholeness and concludes only universal innocence, it is judgementalism and is ego.
"Judgment was made to be a weapon used against the truth. It separates what it is being used against, and sets it off as if it were a thing apart. And then it makes of it what you would have it be. It judges what it cannot understand, because it cannot see totality and therefore judges falsely." UrW311L1
Ok so you might be feeling like you're incapable, always making mistakes, are clumsy, can't communicate with people well, or problems just keep happening that you can't seem to solve. But it's not just you. It's a systemic problem of the world in general.
The world is just fundamentally difficult.
"You on earth have no conception of limitlessness, for the world you seem to live in IS a world of limits. In this world, it is NOT true that anything without order of difficulty can occur."
"Seek not ESCAPE from problems here. The world was made that problems could not BE escaped."
This also ties into the laws of chaos. Basically in the separation from God we invented all kinds of levels, degrees, amounts, variables, contrasts, divisions and differences.
This has set up an entire landscape of what we can only describe as a mismashed chaotic jumble of disjointed pieces and conflicting differences. Everything is in contrast, nothing gels, everything conflicts with everything else, the whole continuity is broken and every form seems to beg for a different response.
We automatically have made physical obstacles, difficult terrains, awkward weather, speech deficits, communication problems, incompatible personalities, loss of function, broken behaviors and dysfunctional relationships. Not to mention that pretty much everyone is insane.
This just automatically makes the whole world fundamentally a difficult place to be. Everything involves effort and struggle, adaptation and interpretation. You have to always have caution and be careful lest you perhaps hurt yourself. Who knows what crazy lune you might run into or what strange problem is going to erupt out of nowhere.
So don't take these things personally to mean something is wrong with you. It's not "just you" that has to struggle navigating this awkward environment. I used to beat myself up for being poor at communication until I realized the entire world is set up to break it. It's an imperfect world where nothing really works effortlessly or easily.
When we are not in heaven, or out of the body in spirit, we are in an environment that is fundamentally a strain. It is unnatural to us. In fact all things physical are totally opposite to our true nature. They are alien to us. It's like trying to live on an alien planet that you have no clue about, and no-one gave you the manual or prepared you for it.
So don't worry if life seems to just keep on sucking. It's just how the world is. We are tasked with recognizing this, then laughing at it and forgiving it. Because a world made by mistake can't help but be mistaken.
"Grace is the natural state of every Son of God. When he is NOT in a state of grace he IS out of his natural environment, and does NOT function well. Everything he does becomes a strain, because he was not created for the environment which he has made. He therefore CANNOT adapt to it, nor can he adapt IT to HIM. There is no point in trying. A Son of God is happy ONLY when he knows he is WITH God. That is the only environment in which he will not experience strain, because that is where he belongs. It is also the only environment that is worthy of him, because his own worth is beyond ANYTHING that he can make."
A. Sometimes ACIM says things like "God has not many Sons, but only One."
B. Sometimes ACIM says things like "We are the Sons of God Himself and therefore as holy as He is"
Which is true? A? B? or Both? Why does Jesus say BOTH that God has only one son, AND then say that he has many of them? Is Jesus a nut-job? Is he insane? Why isn't he making any SENSE? How are you going to RESOLVE THIS dilemma?
Who wrote these two statements? Jesus did. Do you trust Jesus? Do you accept his words? Is he telling the truth or is he a liar? Does he KNOW what the truth is? Is it possible he might know what the truth is MORE than you do, given his total access to everything in total awareness?
Well. You have TWO options of how you can deal with HIM writing two SEEMINGLY totally opposite statements, which by the way are both true, unless Jesus is an idiot. You can choose one of the following:
1) What Jesus wrote is true, and BOTH statements are true, and I will refuse to CHANGE IT, and I will not change the meaning of it, and I will not try to fit it into a different belief system, and I will not cut any of it out, and I will not deny it, and I will not attempt to distort the meaning, and I will not try to write it off, and I will not prefer one part over the other part, and I will not assign any of it to the ego, and I will not accept that it is a contradiction, and I will not view one statement as more true than the other, EVEN IF I CAN'T SEE HOW THATS POSSIBLE, because I TRUST that JESUS KNOWS WHAT HE'S TALKING ABOUT. Maybe I'll have FAITH in His word, and later I'll find a way to understand HOW its possible that both statements are true, accepting the WHOLE STORY that He has presented.
OR...
2) I will deny what he wrote, he must be mad, he doesn't know what he's talking about, I will only accept PART of what he has written, because I CANNOT SEE HOW its possible for BOTH of the statements to be true, so instead of accepting Jesus's word, and since I am better than Jesus because I'm arrogant and will not accept anything unless I can understand how it makes sense, I will REFUSE TO ACCEPT that both parts are true, and will insist that only one or the other is true, because that's the only way I can make sense of it, and I refuse to CHANGE MY BELIEFS, or to find a way to MAKE IT BE OKAY that both statements are true, because I am a stubborn ass ego that can't let go of a narrow closed minded point of view, or entertain the open-minded possibility that there might just be a WAY for BOTH of the statements to be simultaneously true, EVEN IF I can't get my head around it.
Now, which would you prefer?
Trust that Jesus knows and is telling the whole truth, or only accept HALF of what he says and sweep the other half under the carpet?
"Miracles are thought-creations. Thought can create lower-order or higher-order realities. This is the basic distinction between intellectualization and thinking. One creates the physical, and the other the spiritual, and we believe in what we create."
Intellect here is being basically equate with the ego thought system. Intellect is a device that separates and analyzes. It looks at things and separates them off and compares them. It judges them and evaluates them. This splitting apart is an emphasis on separation and increases the send of fragmentation of things. Things can become extremely complicated in the intellect.
As such, since the physical world is made from the idea of separation and the intellect similarly fosters perceptions of separation, the intellect can be said to be responsible for making the world. ie the ego mind of separation reinforces ideas of differences and contrasts and directly leads to physical matter showing up.
Jesus congrats this against real thinking, ie the thoughts you think with God, thoughts of love and creation, which are extensions of God's mind. Those create wholeness and spirit and eternal life because they are not based on separation. It's a way of thinking that doesn't dissect or analyse or judge or evaluate. It's a thought process that looks out from a loving whole state of mind and creates more of the same - the good, the beautiful and the holy. This extends the Kingdom of God (heaven).
"Child of God, you were created to create the good, the beautiful, and the holy. Do not lose sight of this."
You might notice also that when you move away from love and the present moment, the mind creates a sense of separateness from "what is" and moves into a kind of more fictional, theoretical, conceptualizing state. This produce a sort of "shift upwards" in the mind, or what we might call moving thought up into the intellect. In the intellect everything becomes theoretical and non-practical, or is a lack of application because it's a lack of real engagement and sharing. It could be thought of as a way of shutting down and separating off by trying to hide from immediate reality, going into fantasies and sidetracks.
"Intellect may be a "displacement upward"
The intellect can be somewhat useful perhaps for assessing things in this world and sorting out what to do and so on, but only as a temporary tool. It's easy to become lost in it and to be so involved in intellectualizing that your whole experiences becomes one big theory and not a whole lot of relationship. Then you can be sort of living in a cloud of "course thought" masquerading as "doing the course" but only really being good at talking bout it, around it, and indirectly referring to it. The truth has to be lived, and that means eventually the intellect will be transcended and used no more.