Some people don't believe in miracles. Some don't think A Course in Miracles is about the kind of miracles Jesus was known for, and some are quite convinced they have nothing to do with healing the body or being able to cure all forms of suffering.

Mainly this is because of sin. "The world of bodies is the world of sin", which the body's eyes were made to believe is permanent reality, and this sin is a sense of "irreversibilitly". It's the apparent nature of this world that all roads lead to death, all things seem to degrade and get worse, there is entropy and it all seems to be built into the laws of physics, as if there is no escape.

The whole world in its conditions and maladies seems to attest that all these things cannot be undone, cannot be changed or healed or reversed. That sin is real and permanent and there is nothing you can do to stop it's march toward death. The seeming inevitability of death is founded as the logical outcome of the belief in sin, and all the universe seems to testify that sin is real and its effects are permanent.

But in the Course we are actually being taught to believe that this is completely untrue, that sin is NOT irreversible, and that in fact all the laws of this world can be completely broken by miracles. That things are POSSIBLE that this world would suggest simply cannot happen or is highly unlikely. That in fact, miracles are completely capable of reversing, undoing and healing every single thing you can find in this world that seems to be permanent or "too difficult" to heal.

For example, even the things that medical science has no ability to cure, such as deadly cancers, heart attacks, stroke and brain damage, alzheimers and parkinsons, paralysis, kidney failure, aging, death - all these really serious seeming problems that seem to just get worse. The world in its expression suggests this is simply all too difficult, all too permanent, you just have to live with it and die. That all these things lead eventually to total destruction and that this is "natural". Yet it could not be more unnatural or unalike the nature of the Kingdom. The course says:

"Thus does the miracle undo **all things** the world attests **can never BE undone**. And hopelessness and ****death MUST disappear*** before the ancient clarion call of life. This call has power FAR beyond the weak and miserable cry of death and guilt."

So what is this saying? It's literally saying that when you are operating from the laws of God, which are not of this world, there is nothing you cannot do, and as a miracle worker you should not believe in orders of difficulty. You should not "buy" the appearance of permanence in this world, or the suggestion of something being so far gone there is no hope of reversal. You should not have to tolerate or live with any kind of sickness or death, and there is literally no law of this universe that cannot be broken by miracles.

"The Holy Spirit is invisible, but you can see the results of His Presence, and through them, you will learn that He is there. What He enables you to do is clearly NOT of this world, for miracles violate every law of reality, as this world judges it. Every law of time and space, of magnitude and mass, of prediction and control, is transcended, for what the Holy Spirit enables you to do is clearly beyond ALL of them. Perceiving His results, you will understand where He must be, and finally KNOW what He is."

"There is nothing my holiness cannot do."

"Miracles do not obey the laws of this world."

So on the one hand we have this world of death in which the entire system is set up to testify that sin is real and cannot be undone, glaring us in the face, with our own body sensing it and making it seem real and full of difficulty. And then on the other hand we have this light, this power, the Holy Spirit in our mind, which believes the TOTAL OPPOSITE, completely denies that anything of this world is permanent or real, CAN REVERSE AND UNDO anything the world says cannot be undone, and can even reverse death itself.

This is what miracles are about and this is what miracles are capable of. They are not just merely little changes in how you see things that influence how the world looks to you. They are a power, from an entirely different level of reality, a spark of life from God, which fall like drops of healing rain from heaven, which are capable of resurrecting that which seems to be death and reversing ALL the effects of sin. There is literally not even ONE single thing in all this universe which has a power STRONGER than OR equal to the Power of God, which demonstrates that ANYTHING can be changed, BECAUSE it is an illusory world.

So we're not just talking here about having a different view of this world. We're talking about adopting a TOTALLY OPPOSITE viewpoint, which completely disregards everything the world seems to suggest is true, real, permanent, or a given. And that includes the overthrowing and cancellation and reversal of death in all its forms. Every form of sickness, every "extremely serious disease", every damage, every effect of war, all conflict, all hurt, all seeming effects of sin and attack, even to overcome gravity and walk on water, not one thing is beyond being shown to be reversible, healable or changeable to a miracle.

"The happy dream about him takes the form of the appearance of his perfect health; his perfect freedom from all forms of lack; and safety from disaster of all kinds. The miracle is proof he is not bound by loss or suffering in any form, because it can so easily be CHANGED. This demonstrates that it was never real, and could not stem from his reality. For that is changeless, and has no effects which anything in Heaven or on earth could ever alter. But appearances are shown to be unreal BECAUSE they change."

And it would indeed BE miraculous to witness such a thing, because it literally would break and defy all the laws of space and time. It would show you that what you thought could never be possible, is possible. What you thought could never be healed or undone CAN be. The bodily conditions that seemed so hopeless you had resigned yourself to accept inevitable death, is NOT the only way. And in fact it is ridiculous to think that death IS the only way.

And so now you will find that you are torn between what this world seems to demonstrate as "natural and likely", versus what the Word of God is expressing as a supernatural miraculous nature completely in defiance of every law of space time, which breaks every seeming limitation, and completely ignores any "claim" the world makes about what is impossible. "It is the world you see that is impossible". And possibility is of God. When you are under no laws BUT God's, you are NOT under the laws of the ego. And then anything is possible for you as a miracle worker.

So you'll find this tug of war going on between, do I believe what the world and body are suggesting can never be solved, do I believe these inescapable problems, do I buy into this hierarchy of difficulty, do I just accept that there is no hope for a cure, OR .... do I put my faith in this quirky book which is telling me that through the Power of Love, through miracle impulses, and through the Holy Spirit, even LITERAL mountains can be moved? That the dead can be raised, and every sign or symptom or effect of damage or attack in any form can be completely obliterated and disappeared? Who do you trust? The world the ego made, or the Power and Word of God?

This is why we have to hang onto the hope of healing, recovery, miracles and possibilities, which regardless of a lack of faith, remain always accessible. This is why we have to HAVE faith and trust and develop our relationship with the very power God gave TO enable such miraculous demonstrations. We're asked to really dig deep and go beyond the world's dirge of death and put our faith in possibilities not of this world. Potentials and capabilities that defy and go against everything even your own senses suggest can be possible.

If you are willing, and if you will receive healing, you too can perform the miracles that Jesus demonstrated are possible through the Power of God in this world. This is what A Course in Miracles is about. It's about learning to be a miracle worker, to never believe orders of difficulty, to overcome the laws of space time, and to become a master over this world.

"There is no cause beyond yourself that can reach down and bring oppression. No-one but yourself affects you. There is nothing in the world which has the power to make you ill or sad, or weak or frail. But it is ***you who have the power to dominate all things you see*** by merely recognizing what you are."

"My Self is ruler of the universe. It is impossible that anything should come to me unbidden by myself. Even in this world, it is I who rule my destiny. What happens is what I desire. What does not occur is what I do not want to happen. This must I accept."

"Unless the healer heals HIMSELF, he does NOT believe that there is no order in miracles. "

"I raised the dead by KNOWING that life is an eternal attribute of everything that the living God Created. Why do you believe that it is harder for me to inspire the dis-spirited or to stabilize the unstable? I do not believe that there is an order of difficulty in miracles: YOU do. I have called and you will answer. I KNOW that miracles are natural, because they are expressions of love. My calling you is as natural as your answer and as inevitable."

Do I even know what the heck the world even is and how to look at it and forgive it?

"The world is horribly cruel."

What kind of a statement is this? What's happening in the mind? Is the world inherently cruel, or is this some kind of judgement?

Certainly a sentiment of accusation, blame, finger-pointing, hating, anger, etc towards the world for "being the way it is", is a combination of the world plus a projected attack thought.

"I can escape from the world (the horrible interpretation of the world) by giving up attack thoughts."

If we take away the attack thought, ie the judgement, what remains of the world? Is it still cruel? If bodies are still dying and people are still screaming, is it still cruel? Is it cruel if your interpretation of the meaning of the scene is different?

We are asked not to be DECEIVED BY the world, which means the world is potentially deceptive. We must recognize it as false or as a neutral mirror. "The only effort you need make, to give this world away in glad exchange for what you did NOT make is willingness to learn THE ONE YOU MADE IS FALSE."

But at the same time we're being asked to love it and forgive it. If the world is cruel somehow, that would suggest it is unforgivable. How can you overlook a murder scene or a slaughterhouse?

But are such things cruel because they are, or because we say they are? Have we given it a meaning of "that's cruel"? Is it fundamental to what's there? Are we to look upon a slaughterhouse with laughter and happiness as we regard how shiny and beautiful and new the dismembered bodies seem to be? Or, would we perhaps indeed not even SEE these images?

"What if you recognized this world is a hallucination? What if you REALLY understood you made it up? What if you realized that those who SEEM to walk about in it, to sin and die, attack and murder and destroy themselves, are WHOLLY unreal? Could you have FAITH in what you see, if you ACCEPTED this? AND WOULD YOU SEE IT? Hallucinations disappear when they are RECOGNIZED for what they are."

Is not the real world an attempt to look upon the same world which you regarded as cruel, but without the judgement that it is cruel? To still see the slaughtering but "with love and happiness"?

Can you remain in happiness and peace in the face of such a scene? Maybe. ACIM clearly wants us to look at how awful and hopeless "the world" is. But it also clearly wants us to forgive. Does this forgiveness enable us to still see the same stuff but in a happier way? Can heaven gloss over the world's chaos and make it seem somehow a reflection of perfection? How can "Earth can reflect heaven or hell" work? How can earth, a false world, a cruel slaughterhouse, be seen to reflect heaven?

To love it IN SPITE of itself? To detach the "how do I see it" from the "what is there to look at"? To love regardless of the miserable scene? "They watch the dream figures come and go, shift and change, suffer and die. Yet they are not deceived by what they see. "

"This world of light, this circle of brightness, is the real world, where guilt meets with forgiveness. Here, the world OUTSIDE is seen anew, WITHOUT the shadow of guilt upon it."

So, we take away some kind of guilt "layer" that we were projecting onto the physical world, the false world, and thus lift "hell" away from it. But it remains sort of hell-like given its continued slaughtering. But somehow the lack of guilt "for doing so" renders it lovely and lovable?

"God DOES love the real world, and those who perceive its reality CANNOT see the world of death."

What is the world of death? Earth in its falseness of form, or the layer of projected guilt upon it? And in essence isn't he saying then that the real-world state of mind is so filled with reinterpretation and translation of the slaughterhouse, that every single aspect of it seems SOMEHOW just wonderful and lovable? Which prevents you even seeing any sign of "that's a death" interpretation, replaced with "that's a beautiful image of a body in a certain state" interpretation?

"God gave you the real world in exchange for the one you made, out of your split mind, and which IS the symbol of death."

Ok so now there's a world that was "made" (seemingly long-term, like an objective earth), which symbolizes death... indeed earth's cruel-seeming system symbolizes punishment and suffering and destruction. So the real world "replaces" this somehow. Yet the real world looks UPON what we made to replace it, or translates it, into this vision of the real world.

"The end of the world is not its destruction, but its TRANSLATION into Heaven. The RE-INTERPRETATION of the world is the transfer of ALL perception to knowledge."

So.... take the cruel-seeming death-symbolizing world of earth, the physical, and remove the projected guilt from it, by undoing the guilt in your own mind, and now you'll see that same world anew in another light. "You HAVE been wrong about the world, because you have misjudged YOURSELF. From such a twisted reference point, what COULD you see?"

So you made a world (earth) AND mis-judged it, which made it seem to reflect hell. And now you are to re-judge it with the holy spirit to see that it reflects heaven somehow?

"Earth can reflect Heaven or hell; God or the ego. You need but leave the mirror clean, and clear of all the images of hidden darkness you have drawn upon it. God will shine upon it of Himself. Only the clear reflection OF Himself can BE perceived upon it."

So if you stop projecting guilt crap onto earth, it somehow becomes "clean" in some way such that it CAN reflect, and now you see God's reflection/image in it.

"Yet in the present love is obvious, and its effects apparent. All the world shines in reflection of its holy light, and I perceive a world forgiven at last."

And being in the present is required.

"Yet forgiveness is the means by which I will recognize my innocence. It is the reflection of God's Love on earth."

"The world I see is hardly the representation of loving thoughts. It is a picture of attack on everything and by everything. It is anything but a reflection of the Love of God and the love of His Son. It is my own attack thoughts which give rise to this picture. My loving thoughts will save me from this perception of the world, and give me the peace God intended me to have."

"Then let the Son of God awaken from his sleep, and opening his holy eyes return again to bless the world he made. In error it began. But it will end in the reflection of his holiness. And we will sleep no more and dream of death."

So the vibe here seems to be 1) you made the world earth, and 2) you hated it initially which made it seem like hell and 3) you forgive it and see it with light and in the present and suddenly it seems to reflect heaven, regardless of its strange twisted ways and forms, which this higher vision immediately glosses over and does not dwell upon?

"It is His holiness that lights up Heaven, and that brings to earth the pure reflection of the light above, wherein are earth and Heaven joined as one." "In His perception of the world, nothing is seen but justifies forgiveness and the sight of perfect sinlessness. Nothing arises but is met with instant and complete forgiveness. Nothing remains an instant, to obscure the sinlessness that shines unchanged, beyond the pitiful attempts of specialness to put it out of mind, where it MUST be, and light the BODY up INSTEAD of it."

"Only the body makes the world seem real, for being separate it could not remain where separation is impossible. Forgiveness proves it is impossible because it sees it not. And what you then will overlook will not be understandable to you, just as its presence once had been your certainty." So... this "seeing it not"... perhaps is like you so very lightly see the body that you barely notice it and you don't focus on it and you see through it to the light. This is "overlooking" which is forgiveness, which really means "not to see what isn't really there".

"It sees no separation. And it looks on everyone, on every circumstance, all happenings and all events, without the slightest fading of the light it sees."

This vision "looks upon" everyone/circumstances/happenings/events meaning, those which are occurring in the physical world still, but they are so lightly seen that the vision still remains transfixed upon the light beyond them?

"The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."

So by him saying the world is a fact he's talking about the physical world.... and then is saying that we have to find a way to look at differently - a better way of looking at it, a more forgiving loving way, which causes it to be seen SOOOOO extremely differently that it doesn't seem like an evil world at all. Or shall we say, false, but forgiven? Unreal, but harmless?

So forgiveness/vision/true perception/salvation/the real world/the world God loves/the forgiven world is a different way of seeing the world we made, from a loving vantage point unlike the world, which changes how the world "strikes us", including categorizing its forms as FALSE, without accusation, while also overlooking them and seeing only a reflection of truth in them. God loves the re-interpreted version of the world, but not the version we see in false perception. This same world that we HATE, can somehow be seen with LOVE. And its hatefulness and harmfulness can be lifted from it.

"Does one whose vision has already glimpsed the Face of Christ look back with longing on a slaughter house? No-one who has escaped the world and all its ills looks back on it with condemnation. Yet he must rejoice that he is free of all the sacrifice which its values would demand of him."

The slaughter-house was only seen AS a slaughter house when we were slightly lacking in our loving vision? When we've risen fully above the battlefield without condemning the falseness of the world, we thus "forgive" it and see the reflection of christ in it. We don't dip down into the fragmented conflicting experience of the world, we remain floating just above its surface appearances.

"The world in infancy is newly born. And we will watch it grow in strength and health to shed its blessing upon all who come to learn to cast aside the world they thought was made in hate to be love's enemy. Now are they all made free along with us. Now are they all our brothers in God's Love."

"For He Who LOVES the world is seeing it FOR you, without one spot of sin upon it, and in the innocence which makes the sight of it as beautiful as Heaven."

"In kind forgiveness will the world sparkle and shine, and everything you once thought sinful now will be re-interpreted as part of Heaven. How beautiful it is to walk, clean and redeemed and happy, through a world in bitter need of the redemption that your innocence bestows upon it!"

So ultimately what it all seems to say is that 1) We made a world in hate which produced the physical world with its forms 2) We judged it with ego to experience it as hell and label it as cruel and other made-up meanings 3) we must find a way to love that same world we made and forgive it and not condemn it, so that we can experience it through a more loving vision and regard it as in fact harmless and beautiful and a seeming reflection of heaven. So that you can even EXPERIENCE EARTH AS HEAVEN-LIKE even while you're in this world.

"And what SEEMED ugly, in the darkness of your LACK of reason, is suddenly released to loveliness. Not even what the Son of God made in insanity, could be without a hidden spark of beauty, that gentleness could release."

"The real world holds a counterpart for each unhappy thought reflected in your world; a sure correction for the sights of fear and sounds of battle which your world contains. The real world shows a world seen differently, through quiet eyes and with a mind at peace. Nothing but rest is here. There are no cries of pain and sorrow heard, for nothing here remains outside forgiveness. And the sights are gentle. Only happy sights and sounds can reach the mind that has forgiven itself."

You mean to say, after all this time, I have to actually love the goddam world that I thought was cruel and hell?!!!!!! WTF. Hah.

When your mind is whole, you are in your right mind, and not in two minds. Being in two minds is what happens when your mind is split in half. What happens in the state of split mindedness is quite interesting.

It's not merely that you split off a part of your mind. As you introduce a split, ie a belief in separation, you lose sight of wholeness completely. What then happens is you actually form TWO artificial identities, and neither one of them is the whole of you. It's almost like having two egos or personalities, and both are fake.

One of these identities, let's call it the persona, is retained in awareness as more of a conscious self. This self is the part of your mind that is steering away from darkness and sin and tries to be "good". It uses denial of "the rest of you" in order to hide its sense of sin and guilt in the darkness. It blocks it out of awareness through this denial, which is attack, which buries it and projects it.

The part of your mind which has also split - the other 50% of you - becomes a dumping ground for sin and guilt, hidden behind denial and repressed. You project this dark shit outward through disassociation, to try to disown it. It's part of further trying to disown part of your mind that your persona-self thinks is evil. Recognize the persona appears good but ultimately is judgmental and wants to destroy the sinful self.

So the "goody two shoes" part of your mind which is always trying to focus on a fake sense of idealism, positivity, looking good, saving face, being popular, seeming to be perfect etc, actually has a murderous attitude towards the other part of your mind. It basically sections off this other part of your mind, hates it, judges it, and shoves everything it does not "approve of" onto it. That includes sin and guilt, so now this "shadow self" is formed and relegated to death.

So in your mind, if your mind is split, you have this conscious persona self and this much less conscious shadow self. The shadow self is kept in the dark because, as Jesus says in the course, if you were to bring these two selves in close contact with each other they could not long remain separate.

The persona self fears the shadow self and tries to constantly judge and attack in on order to keep its distance, to maintain its own sense of autonomy. The persona sees itself as what the course calls "the face of innocence", aka the victim. And it views ithe shadow portion as a victimizer, or an enemy, which it wants nothing to do with and pushes away. This pushing away produces separation, disowning and projection onto others and the world, to try to "attach" the sin to something other than your own mind or sense of self. As the course says, separation means disassociation, or coming "between".

But we have to realize here that being split minded does not mean you are being the whole of your real self while you're in your persona self, or that your real self is under attack by the shadow self or its projections. Instead, recognize that the persona self is only a partial ego self, and it not whole, and it is not real, and it is not you. It's an artificial sense of identity formed from illusions of preference and avoidance, illusions of innocence and pretending to be perfect.

So as you consider how to forgive and take back projections and so on, you have to also realize that the "you" that is trying not to judge or project, is actually part of the judgement. It's part of the split mindedness. That persona self, wants as best it can to be completely free from the repressed shadow crap. So beware that as IT tries to take back projections, it is really not that interested in UNDOING the sense of sin, to begin with, because it needs it in order to maintain the split. And note that this persona self is "trying to wake up and be more spiritual" - the spiritual ego, and it can't - you have to wake up FROM it.

Without the split in the mind, without maintaining a sense of separation, both the shadow self and the persona self cannot exist. They rely on keeping the war going. The inner conflict has to be perpetuated, denial and blocks to awareness have to be maintained, otherwise it blows up the whole dynamic of you having a split minded relationship with another part of yourself.

For example in terms of victims and victimizers, usually the shadow crap is projected and seen as an external victimizer, while the innocent victim role is assigned to your persona self ie conscious self. But in order to "heal" this situation, it's not enough to just "take back the victimizing". It's not enough to simply own that you are the one attacking yourself from the outside in, or that you are vicariously using others to do this. The victimizer is only one HALF of the problem.

The victim role is also part of the split, and being a victim has to go as well. You can't maintain this ideal of "getting rid of attackers" while keeping the "innocent victim" intact. So what that's going to have to mean is, if you want to wake up, is that you're going to have to not only dis-identify from the victimizer, but also from being a victim. You have to recognize that your mind - the larger container of this drama - is actually playing both sides. Your mind is being both a victim and a victimizer of itself. And NEITHER of those roles is your real identity.

When you can bring both of these parts of your mind into awareness and see them together, AND then recognize that you are the ONE MIND who is pulling all the strings and making the victimizer victimize "you", plus making the victim "be a victim", you can no longer maintain the ILUSION that they are separate identities. When you own that you are both of them, you will own that you cannot be EITHER of them. It's been a lie, all along, that either of these two identities were you.

You were pretending they were DIFFERENT to each other, by means of splitting off some attributes to assign to one and some to another, to maek them seem to be opposites. But the opposition is entirely a deception and in truth, the two identities are not really opposite at all. They are both being run by one "larger" mind - your real self - who temporarily is the actor behind the scenes who has lost sight of itself while pretending to be having a multiple-personality disorder.

Because we so heavily identify with the conscious persona and not with unconscious hidden projected stuff, largely because we are not aware of it, you "as the conscious self" might think that you merely need to deal with the harmful attackers outside of you who are making your life miserable. But it's not just them. It's also you, in denial, with rose-tinted glasses, pretending to be special and perfect, who are also part of the murderous dynamic of sectioning off parts of yourself and relegating them to hell. So that sense of identity also has to be brought into question.

You are not a victim, or a victimizer. You are not the persona or the shadow. You being the persona is not you being the whole of yourself, even though this split off part of a sunbeam thinks it's the whole sun. You are bigger than both. Which means your sense of identity has to let go of these illusory selves and expand to a larger reality. As Jesus says in the course, as you awaken your sense of self expands. Because what you are really waking up from is being stuck inside little boxes and compartments, walled off from each other as if you have multiple selves that live in isolation.

Your enemy is yourself. The perpetrator is you. The victim is you. The fake innocence is just a "face" you put on to hide the pain and maintain the shadows. To take back your projection means only to reel in the projection of the shadow content, the sin and guilt, to try to bring it closer to its source. But it must also meet with your persona and cause the two of them to cancel each other out. You are larger than both aspects of the split mind, because you are the whole of mind. And only whole-mindedness, without the split condition, is a state of sanity.

The ego is always about taking sides, emphasizing differences, being special, having enemies, being offended, being at war with something. But what is this "opponent", except MORE EGO? It takes both sides of every conflict, it does not care who wins or loses. It does not care who is the victim and who is the victimizer. It is both, in a state of self attack. It doesn't even care if you live or die because it knows that someone will die, when you play its games.

So you have to realize that your "conscious ego self" is really only PART OF the problem and your sense of having a spiritualized ego is just as much part of the problem as the projected sin. Being holier than thou goes hand in hand with becoming highly judgmental and condemning other parts of yourself as unworthy and defective. If you feel unworthy it's because your conscious self believes it is superior. Inferiority and superiority go hand in hand.

The conscious ego self cannot wake up. Much of its efforts are to make its life better by continuing to repressed, reject, accuse, condemn, project, disown and kill off anything resembling "unacceptable and unlovable". And yet all the while, judging you are unlovable from the outside so that it is never satisfied with trying to make you more perfect through self mutilation. The ego is in two minds. It is not in its right mind. And it is not your mind. There is more to you than any of these roles or fantasies or illusions of being one thing and not another. You are everything.

People talk about forgiveness a lot, but might not recognize that judgement is its opposite. In order to forgive we have to give up being judgemental.

To be more accurate, the Holy Spirit does judge, but his judgement is completely accurate and impartial, simply seeing the truth of things. When we move away from his judgement we judge with the ego, and the ego is always biased and unfair and harsh.

Until recently I didn't see how important the idea of not judging is. The Holy Spirit spoke to me and said, "judging is the way that you perceive wrongly." That lead to a realisation that I was somehow in a mode of judging all the time. Judging everything I see, labelling, categorising, evaluating, selecting, analysing, figuring out, that's all judgement.

Judgement is something we made up to replace knowledge. In knowledge we have a direct knowing of what something is, a cognition of it, with no interpretation needed. We are one with it and be it, so we know it intimately like ourselves. But in the separation we threw knowledge away, meaning we could no longer just "know" what something is. We denied knowing and claimed not to know, which is a state of questioning and fear. We then needed a way to "find out" what stuff is, so in the split mind of consciousness and perception we invented judgement - to judge or assess reality.

Having invented judgement, perception is then totally based on it. Judging is what you do to try to figure out what something else, on the basis that you do not know what it is. And because you don't know it, you can't possibly correctly discern it, at least not unless judgement is completely lined up with knowledge in the state of true perception - as the Holy Spirit sees it.

To judge with ego is the attempt to decide what you think something is, what you make of it, what you read into it, and what you project onto it. And in fact it's then not an attempt to find out what the thing is, it's actually an attempt to push it away and not know it. Sensing is about not knowing, and is also part of this, via the body's senses.

So then we judge as an attack, in an effort to play God as if we can tell things what they are. As if we can put onto them our definition of them. A label to be attached. You're this, you're that. A finger to point and a sentence to hand down, a verdict of guilty. The ego always judges there to be something wrong with everything, while the Holy Spirit judges there to be nothing wrong but a mistake.

When I was thinking about not judging at all, I started noticing many quotes in the course confirming this. And then I thought, maybe God doesn't judge at all either. If God has knowledge he has no need for judgement. Which means he's not sitting there pointing a finger, blaming, resenting, assessing if we did well enough, deciding if we're worthy, looking down his nose at us, condemning and accusing us, hating and resenting and rejecting us, or any other kind of snooty dis-satisfaction.

In fact I'd been noticing this in a lot of near death experience accounts, where people discover that there is absolutely no judgement in heaven. And that means none of the above, none of that sort of sitting there in front of some panel of judges, or waiting to find out your fate, or being frowned upon for doing things wrong, or even condemned for crimes or sins or whatever. There is absolutely no judgement at all in heaven.

I found this quite inspiring, because I think we spend most of lives living inside of a state of judging and being judged. And the course says that if you judge others, you will judge yourself, due to the golden rule - other people are you, so if you judge them you are judging yourself. So then we're in a constant state of feeling judged and condemned, and trying to project that onto others. So we might then think that God does the same and judges the things we decide are sins. But he doesn't, at all.

I found this really interesting, to consider God as non-judgemental entirely. Not even batting an eyelid if we do the most heinous things, make horrendous mistakes, or even seem to deliberately hurt others or attack or whatever we would judge as evil. Not a single bit of judgement from God. It's a very loving and forgiving state when you think about that. That no-one up there is looking down their nose at you or holding anything against you whatsoever.

As I pondered this I was then wondering, well, what is it like to see things without judgement then... and then the Holy Spirit showed me one of his visions. In this vision I was aware of a person who was being seen with such innocence, such lack of judgementalism, that they seemed to be doing absolutely nothing wrong at all.

I could see that there was an awareness that the person was a bit lost, confused, perhaps making mistakes, but they just seemed to be seen as absolutely utterly innocent in that. Sort of like a child that just hadn't learned yet, didn't know any better, and was just finding their way. There was a total and utter lack of judgement against them, no sense of wrongfulness, no guilt, no condemnation, no sense that they are breaking rules, nothing but a deeply innocent and compassionate view that they are simply loved where they're at. Even their mistaken state didn't seem like a state of sin, it was just "how they were at the moment" framed in total innocence and harmlessness. As if all that remained was for them to gently find a way out of a maze or something.

No judgement, no condemnation, no failing to measure up, no sense of unworthiness, no anger or blame for doing something wrong, not even a sense that the way the person was mistaken was even "not supposed to be that way". There was no pressure, no hurrying them up toward a goal, no chastisement or punishment, and nothing but a loving sense of just gently guiding them to be less confused. Like all they had was a temporary slight confusion about things, and just needed to be shown the truth, and that is all.

I see now that forgiveness is completely non-judgemental in this way, and this is how the Holy Spirit sees everyone. It's also how heaven and God sees everyone. That we're not going through some kind of obstacle course, doing things hellishly wrong, committing sins all over the place, or causing any real problem. From heaven's viewpoint we're completely and totally innocent at all times, and just a little bit lost. With no sense of sin whatsoever, we are then just in need of being guided back home, like just a lovely little lost sheep that needs as little bit of help.

No sense of shame or guilt, no sense of punishment or sinfulness, no sense of demand or coming down like a ton of bricks, no sense of force or pushing or chastising or assessing whether someone is measuring up or not, no disappointment or annoyance or finger pointing, none of that. Just simple innocent love being nothing but innocent and gently offering a loving correction, with a smile behind it.

If to forgive is to suspend ego judgement, then we have to find a way to stop judging everything on our own. We have to let the Holy Spirit judge for us, and his judgement is a pure judgement based on innocence, in which there is no guilt or punishment of any kind. He only ever finds us to be innocent because he recognizes exactly what is true of us. And recognition is enlightenment, and is rooted in knowledge.

"Judgment and love are opposites. From one Come all the sorrows of the world. But from the Other comes the peace of God Himself."

"In the mind of the THINKER, then, He (Holy Spirit) IS judgmental, but only in order to unify it so IT CAN perceive WITHOUT judgment. This enables the mind to TEACH without judgment and therefore learn to BE without judgment."

"How can His Son AWAKEN from the dream? It is a dream of judgment. So must he judge NOT, and he WILL waken."

"Judge not, for you but judge yourself and thus delay this final judgment."

"Judge not that ye be not judged" it merely means that if you judge the reality of others at all, you will be unable to avoid judging your own. The choice to judge rather than know has been the cause of the loss of peace. Judgment is the process on which perception but not cognition rests."

"Judge not because you cannot, NOT because you are a miserable sinner too. How can the special REALLY understand that justice is the same for everyone?"

"The text explains that the Holy Spirit is the Answer to all problems you have made. These problems are not true, but that is meaningless to those who believe in them. And everyone believes in what he made, for it was made by his believing it. Into this strange and paradoxical situation, - one without meaning and devoid of sense, yet out of which no way seems possible, - God has sent His Judgment to answer yours. Gently His Judgment substitutes for yours. And through this substitution is the ununderstandable made understandable. How is peace possible in this world? In your judgment it is not possible, and can never be possible. But in the Judgment of God what is reflected here is only peace."

"On the contrary, he puts himself in a position where judgment through him rather than by him can occur. And this Judgment is neither "good" nor "bad." It is the only Judgment there is, and it is only one: "God's Son is guiltless, and sin does not exist."

"The world will end when all things in it have been rightly judged by His judgment."

"And in His judgment will a world unfold in perfect innocence before your eyes. Now will you see it with the eyes of Christ. Now is its transformation clear to you."

"Herein does he receive Atonement, for he withdraws his judgment from the Son of God, accepting him as God created him."

"You cannot judge. You merely can believe the ego's judgments, all of which are false. It guides your senses carefully, to prove how weak you are; how helpless and afraid, how apprehensive of just punishment, how black with sin, how wretched in your guilt."

"The aim of our curriculum, unlike the goal of the world's learning, is the recognition that judgment in the usual sense is impossible. This is not an opinion but a fact. In order to judge anything rightly, one would have to be fully aware of an inconceivably wide range of things; past, present and to come. One would have to recognize in advance all the effects of his judgments on everyone and everything involved in them in any way. And one would have to be certain there is no distortion in his perception, so that his judgment would be wholly fair to everyone on whom it rests now and in the future. Who is in a position to do this? Who except in grandiose fantasies would claim this for himself?"

"You, then, have two conflicting evaluations of yourself in your minds, and they CANNOT BOTH BE TRUE. You do not yet realize how COMPLETELY different these evaluations are, because you do not understand how lofty the Holy Spirit's perception of you really is."

It is vital to have a firm grip of what the truth is, in order to be able to make a clear comparison with what is false. The light of heaven, the immortal soul, the truth of the laws of God, the nature of reality, must be very clearly discerned. In light of this truth, all things which are not of God become very obvious. But you have to see IN AND FROM the light of truth in order to tell what everything is.

You cannot have clarity or see clearly without being able to clearly discern what things are. You cannot clearly discern whether you are a body or not unless you can get a clear view of who and what you really are. In light of that, with everything seen in its proper place, you can then clearly see that the body is totally opposite to what you are. Now it is recognized as not the same, and clearly not your self.

In order to find recognition, which is enlightenment, you must use contrast. It needs to become extremely clear to you the difference between reality and unreality, truth and illusions, spirit and form, immortality and mortality, innocence and guilt, health and suffering, eternal life and death. You can't find clarity if you cannot recognize what things are and why they are not the same.

In the ego states of confusion, there is a great loss of clarity and a total lack of recognition. All of its reasoning leads to total confusion about everything, in which it cannot tell what is true or false, it does not know whether something is real or not, it does not recognize who or what you really are, or are not, and it is incapable of telling anything apart. It is so out of touch with what is actually real, distinct from what is not, that it has lost touch with reality and is insane.

You need an anchor. You need something very very dependable and firm and unchanging. You need a fixed perspective. You need a light which does not waver and does not lie. You need even a conceptual or theoretical foundation of what the truth is like, what is of God and what isn't, what reality's nature is, what is true of you, and who you really are. Even if at least in theory you can build up a picture of the qualities and aspects of what is true of you, you can hold onto that and then use it to compare.

Comparison then becomes a very valuable tool when used AGAINST the ego. The ego would use it make all things part of the same soup, within which it uses comparison to produce inequality and specialness, to upset the balance and to produce war. This is a horizontal use of comparison. When you use comparison vertically to compare between reality and illusions, or heaven and earth, or spirit and bodies, or eternal immortality vs sickness and death, it becomes fare more constructive.

I found a great deal of clarification by simply focusing on heaven and investigating the qualities of reality. Building in my mind a description of God and or creation, or the holographic principles of a shared existence, looking at cause-effect relationships in truth and the nature of an immortal life. This really helped me to greatly "compare" this clear picture of the light, with the darkness, in order to be able to tell which is which. And this is what we have to do. This is what the "sorting out" is all about.

For me lately the fleshing out of "what is true" has for me been converging ever more upon "who am I". Recognizing that I need to learn to know myself, to acknowledge my original self as God created me, to recognize my immortality and permanence, my invulnerability and unchangeability. A sense of self which is rock-solid fixed and unalterable, an IDENTITY that I can not only latch onto but identify WITH, and recognize it as the truth about me.

This also provides for me now a basis for recognizing the truth about others. By accessing the christ in me and opening to the holy spirit, learning of my immortal nature behind everything, which is non-physical, I can also think similarly of my brothers. I can now compare and contrast and see that, in comparison to who people are in the light of God, the body and its form cannot be who they are. Sickness cannot be true of their immortal nature. Death cannot be happening to them.

This also reveals that all physical form is a lie, the whole world is nothing but an illusory appearance, something appearing to be something it's not. Something appearing to show something as if it's true, which cannot be true. And the reason I can discern it cannot be true is because I have an increasingly clear grasp of what the truth MUST BE. By very strongly and intensely focusing on God's truth about me and others, I can REJECT and properly deny the illusory lies of apparent matter when I am presented with it. I NEED the clear handle on the light in order to recognize the darkness for what it is.

As the course says, the Holy Spirit also uses contrasts, and that you need contrast in order to correctly discern anything. You need to be able to COMPARE God's truth to the world's truth and recognize just how OPPOSITE they are, how they are totally unlike, and how they are INCOMPATIBLE. And it is in the light of bringing these two opposites into awareness that your mind becomes able to see. ... that it must reject one of them, THEY CANNOT BOTH BE TRUE. When placed side by side and compared and are seen to be opposites, you CANNOT confuse them OR accept both of them. Only one can be true.

It is the totally clear CATEGORIZATION of all things true into the "true" box, and all things false into the "false" or unreal box, that gives you the recognition of enlightenment. The GOAL here then is to sort out what is true and what is false, what is of God and what is not, what is God's law and what isn't, what is real and what is unreal, what is immortal and what is mortal. Everything that gets in the way of this or makes it seem like the two are unclear and not different, is CONFUSION. And to become SANE again is nothing more or less than undoing your confusion about which is which.

We are to completely separate out the true from the false, so that ONLY THE TRUTH IS TRUE, and NOTHING ELSE IS TRUE. And that is a matter of comparing and contrasting until it becomes COMPLETELY black and white. Clearly discerning what is and what is not, is what this ENTIRE course is about. Increasing the CONTRAST between the two so that you can make a CLEAR choice and RECOGNIZE that reality is real, and unreality is not. Only in that intensely black-and-white contrast can you be CERTAIN, and therefore free from fear.

"You have need of contrast only here. Contrast and differences are necessary teaching aids, for by them you learn what to avoid, and what to seek."

"You can only GO BEYOND it, and look back from a point where SANITY exists, and SEE THE CONTRAST. Only BY this contrast, can insanity be judged as insane."

"They ARE together, and when they are SEEN together, ALL attempts to KEEP both truth AND illusion in the mind, where both MUST be, are recognized as DEDICATION TO ILLUSION. And GIVEN UP when BROUGHT to truth, and seen as totally UNRECONCILABLE with truth, in ANY aspect, or in any WAY."

"The Holy Spirit points quietly to the contrast, knowing that you will finally let Him judge the difference FOR you, allowing Him to demonstrate which MUST be true."

"For you will NEED no contrast to help you realize that THIS IS WHAT YOU WANT, and ONLY this."

"ou who are steadfastly devoted to misery, MUST first recognize that you ARE miserable and NOT happy. The Holy Spirit cannot teach WITHOUT this contrast, for you believe that misery IS happiness."

"The contrast between what is true, and what is not, is PERFECTLY apparent, yet you do NOT see it."

"And changing concepts IS salvation's task. For it must deal in contrasts, not in truth, which has no opposite and cannot change."

"In contrast, the Soul reacts in the same way to everything it knows is true, and does not respond at all to anything else."

"Nothing can show the contrast better than the experience of both a holy and an unholy relationship."

"The picture of light, in clear-cut and unmistakable contrast, is transformed into what lies BEYOND the picture."

"If sin is real then happiness must be illusion, for they cannot both be true."

"Now need you but to learn that BOTH of you are innocent OR guilty. The one thing that is impossible is that you be UNLIKE each other; that they BOTH be true."

"What you can decide BETWEEN is fixed, because there are no alternatives, EXCEPT truth and illusion. And there is no overlap between them, because they are opposites which CANNOT be reconciled, and CANNOT both be true. You are guilty OR guiltless, bound OR free, happy OR unhappy."

"The body's eyes will continue to see differences, but the mind which has let itself be healed will no longer acknowledge them. There will be those who seem to be "sicker" than others, and the body's eyes will report their changed appearances as before. But the mind will put them all in one category - they are unreal. This is the gift of its Teacher; the understanding that only two categories are meaningful in sorting out the messages the mind receives from what appears to be the outside world."

"Let us try today to realize that only the truth is true."

"He made a clean distinction, still obscure to us, between the false and true."

"The real world can ACTUALLY BE PERCEIVED. All that is necessary is a willingness to perceive nothing ELSE. For if you perceive both good AND evil, you are accepting both the false AND the true, AND MAKING NO DISTINCTION BETWEEN THEM."

"There are only two thought systems, and you demonstrate that you believe one or the other is true all the time."

"They are all true OR all false. It is absolutely essential that you understand completely that behavior is erratic until a firm commitment to one or the other is made."

"That is why I always choose between truth and illusion; between what is there and what is not. The light has come. I can but choose the light, for it has no alternative. It has replaced the darkness, and the dark is gone."

"What COULD you choose between, but life or death, waking or sleeping, war or peace, your dream or your reality?"

"Now MUST you choose between yourself and this ILLUSION of yourself. NOT both, but ONE."

"The real and the unreal are all there is to choose between, and nothing more than these."

"And so again we make the only choice that ever can be made; we choose between illusions and the truth, or pain and joy, or hell and Heaven."

"This is the world of opposites. And you must choose between them every instant while this world retains reality for you."

"You will have to choose between TOTAL freedom and TOTAL bondage, for there are no alternatives but these."

"You ALWAYS choose between YOUR weakness and the strength of Christ in you."

"Remember that you ALWAYS choose between truth and illusion, between the REAL Atonement that would heal, and the ego's "atonement," that would destroy."

"Consider what temptation is, and see the real alternatives you choose between. There ARE but two. Be not deceived by what appears as many choices. There is hell or Heaven. And of these you choose but ONE."

"Some see it suddenly on point of death, and rise to teach it. Others find it in experience that is not of this world, which shows them that the world does not exist because what they behold must be the truth, and yet it clearly contradicts the world."

In terms of possibility, and impossibility, heaven is the only possibility. God has made it possible, because God is possible. God's freedom is all possibility, and the one possibility or outcome is the creation of the Kingdom.

In the separation from God, we imagined an opposite to possibility. We tried to be unwilling to do what is possible. We placed limitations on ourselves and hid behind denial. This produced what seems to be a world. And this world seems to make possible what is utterly impossible in heaven. But what seems possible here is in fact an impossibilities disguised as a possibility - an illusion of a possibility.

In heaven it is not possible to die. In this world, however, death seems so common and possible that it's even considered inevitable. Some kind of a given that death is certain. But if in heaven's reality death is impossible, death cannot actually be possible. Which means whatever this death thing is, it's something utterly impossible and must be at best pretending to be possible. This means death must be an illusion of death because real death is impossible.

In terms of miracles, we say that the things of this world are possible. We see sickness and regard it as possible. We see things breaking and destroyed and regard it as possible. We see death happening and attack and murder and think these things are possible. But they cannot be possible in heaven's reality and so they cannot really be possible.

The things then that we consider to be possible in this world, are actually impossibilities. They appear to be possible because they are illusions. They are lies. They are deception. They are wishful thinking and a belief in things which are false. They simply cannot be possible and are utterly impossible. Yet to the everyday person we would say all these things are possibilities. They are so possible that everyone believes they're totally normal and natural.

In light of this, and not recognizing that we live in a world of such limitation that we have in fact limited possibility heavily, we would regard certain things as "impossible". We'd say, it is impossible to reverse death. It is impossible to break the laws of physics. It is impossible to heal a sickness in a split second. It's impossible to be in two places at once. It's impossible to turn water into wine or cause bread to multiply out of thin air.

We think these things are impossible because they ignore and break all the rules that we've made up as to what is possible in this world. But what we think of as possibilities here are lies at best, and fiction at worse. They are not really possibilities at all.

They are attempts to do something that is NOT possible, but disgused as something SO possible that it seems to be PROVEN that it is happening. You can see and touch and taste and so on to sample the evidence. Because "only the body makes the world seem real." But in truth all the things of this world are impossibilities, masquerading as ALL that is possible, while shutting out everything that is REALLY possible. And we think this is reality.

Someone being sick in any way is not possible in reality. Someone dying is utterly nonense. These things cannot happen in reality. We say they represent the natural scope of what "can happen" in the world, but they aren't even remotely possible AT ALL. Except in some kind of tiny mad dream of hell.

Miracles then recognize that this is a world in which seemingly impossible things present themselves as possibilities. Miracles reverse all the things the world says are possible, by recognizing they are in fact not possible. Sickness and death are recognized as NOT possible.

Miracles then enable you to do things which the world would consider or label as impossible, because these things not only cancel all notion that the things of this world are even possible, they reverse and undo all things the world says can NEVER be undone.

Essentially, to be miraculous is to assert life, which is the assertion that only heaven is real. It is the assertion that what the world calls impossible is the ONLY possibility, and the things the world claims are the ONLY possibility are in fact IMPOSSIBLE. This is a complete reversal of what the world thinks can happen, and it results in things being able to happen which defy the world, break its laws, undo its consequences, and cancel the world entirely.

Only the laws of God are possible. Only the truth is true. Only the kingdom is real. Only miracles can happen. Everything else is impossible. Miracle workers are NOT BOUND by the laws of this world. They operate based on the laws of God, laws which this world would judge as IMPOSSIBLE. And yet God's laws are the ONLY POSSIBILITY, rendering the impossible fictions of this world as truly imposible. It is by recognizing their impossibility that they vanish.

"All power is of God. What is not of him has no power to do anything."

"miracles reverse the physical or lower order laws"

"Thus does the miracle undo all things the world attests can never BE undone. And hopelessness and death MUST disappear before the ancient clarion call of life. This call has power FAR beyond the weak and miserable cry of death and guilt."

"THE MIRACLE DOES NOTHING. All it does is to UNdo. And thus it cancels out the interference to what HAS BEEN done. It does not add, but merely takes away."

"The miracle but shows the past is gone, and what has truly gone HAS no effects."

"The miracle does nothing but to show him that HE has done nothing."

"Your holiness reverses all the laws of the world. It is beyond every restriction of time, space, distance, and limits of any kind."

"Today we practice making free our minds of all the laws you think you must obey; of all the limits under which you live, and all the changes which you think are part of human destiny."

"The Holy Spirit is invisible, but you CAN see the results of His Presence, and through them, you will learn that He is there. What He enables you to do is clearly NOT of this world, for miracles violate every law of reality, as this world judges it. Every law of time and space, of magnitude and mass, of prediction and control, is transcended, for what the Holy Spirit enables you to do is clearly beyond ALL of them. Perceiving His RESULTS, you will understand where He MUST be, and finally KNOW what He is."

"My oneness with the Christ establishes me as Your Son, beyond the reach of time, and wholly free of every law but Yours."

"For fifteen minutes twice today escape from every law in which you now believe."

"A miracle is a reversal of the physical order"

"Miracles are a kind of exchange. Like all expressions of love, which are ALWAYS miraculous in the true sense, the exchange reverses the physical laws."

"Christ inspires all miracles, which are essentially intercessions. They intercede for man's holiness, and make him holy. They place man beyond the physical laws, and raise him into the sphere of celestial order. In this order, man IS perfect."

"The mind that serves the Holy Spirit is unlimited forever, in all ways, beyond the laws of time and space, unbound by any preconceptions, and with strength and power to do whatever it is asked."

"time and space are under My control"

"The ego may ask, "How did the impossible occur?", "To what did the impossible happen?", and may ask in many forms."

"Pain is impossible."

"In fact, it is impossible. But you must remember that when you put yourselves in an impossible situation, you believed that the impossible WAS possible."

"You are in an impossible situation only because you thought it was possible to be in one."

"You CAN wish for the impossible, but you can only WILL with God."

"It is the world you see that is impossible."

"Fear is deception. It attests that you have seen yourself as you could never be, and therefore look upon a world which is impossible. Not one thing in this world is true. It does not matter what the form in which it may appear. It witnesses but to your own illusions of yourself. Let us not be deceived today."

"The laws of this world cease to hold any meaning at all."

"There are no laws except the laws of God."

"Magic imprisons, but the laws of God set free. The light has come because there are no laws but His."

"Healing is also a science because it obeys the laws of God, whose laws are true."

"Miracles do not obey the laws of this world. They merely follow from the laws of God."

"What I seek today transcends all laws of time and things perceived in time."

"Reality observes the laws of God, and NOT the rules you set."

"As you awaken other minds TO Him through HIM, and not yourself, you will understand that you are not obeying the laws of this world, but that the laws you ARE obeying WORK."

"Time can have no sway upon you, nor can any laws of earth have power over you. Your hands will heal, and give the gifts that you accept of me."

"The miracle, therefore, has a unique function, and is motivated by a unique Teacher, Who brings the laws of another world to this one."

"When you feel guilty, KNOW that your ego has indeed violated the laws of God, but YOU have not. Leave the sins of the ego to me. That is what the Atonement is for."

"Brother, there is no death. And this you learn when you but wish to show your brother that you had no hurt of him. He thinks your blood is on his hands, and so he stands condemned. But it is given you to SHOW him, by your healing, that his guilt is but the fabric of a senseless dream."

"But you can show him his suffering is purposeless and wholly without cause. Show him YOUR healing, and he will consent no more to suffer. For his innocence HAS BEEN established in your sight AND his."

"Show him that he CANNOT hurt you, and hold nothing against him, or you hold it against yourself."

"Show THIS (healed body) unto your brother, who will see that every scar is healed, and every tear is wiped away in laughter and in love. And he will look on his forgiveness there, and with healed eyes will look BEYOND it, to the innocence that he beholds in you. Here is the proof that he has NEVER sinned; that NOTHING that his madness bid him do was ever done, or ever had effects of any kind. That NO reproach he laid upon his heart was EVER justified, and NO attack can touch him with the poisoned sting of fear. Attest his innocence and NOT his guilt. YOUR healing is his comfort and HIS health. BECAUSE it proves illusions were not true.

Judgment is a fairly large topic in ACIM. The course teaches us to basically "not judge". But that's not the whole story. Judgement can relate to evaluating the meaning of something, but also can in its lower forms mean condemnation. It can devolve into hate and attack and sin, or it can elevate to true justice and forgiveness.

Judgment is tied into perception, which "selects and evaluates" the meaning of things. And because it's based on perception, it is uncertain and unstable. That is, until it is stabilized by the Holy Spirit.

He has correct judgement because he, in part, has perception, but he also has knowledge. You have to know EVERYTHING in order to correctly discern what anything is. It thus requires vision, based on knowledge. He is the only one who can judge correctly, until you can learn to share his judgement in place of the ego's judgment. The ego always judges harshly, producing what we call "condemnation" or "being judgmental."

This is because the ego does not know anything, and is always wrong. Its judgements are always harsh and attacking, accusing everything of sin and guilt. It cannot recognize the "true" judgements of the Holy Spirit, and so its judgements produce false perceptions.

If you let the Holy Spirit judge for you, and then you match, accept or align with his judgement, your own judgement will line up with his and be accurate. If you try to judge on your own, and given you lack knowledge, most of the time you will judge with the ego and make false judgements. These judgements will be attacks and they will hurt yourself.

As you learn to let your judgement rest upon the Holy Spirit's judgement, your own judgement aligns with the truth, causing your perception to become "true". You judge with the ego less and trust the Holy Spirit to judge for you. Eventually your own judgement becomes "as true" and equal to his, shared with him.

Only when your judgement is perfected, and your perception aligned with knowledge, are you in a position to judge correctly without ego. This is an advanced state.

Jesus doesn't entirely write off all judgement. He does want us to stop using our ego to judge, and to instead depend on the Holy Spirit to judge for us until we are better able to judge with him correctly and share his judgement. His judgements are not condemning, they are healing and forgiving.

Thus to him, true judgement or "the final judgement" is a way of evaluating everything as forgiven and innocent, in which judgement becomes "non-judgmental." In this way, the attacking judgementalism of the ego becomes repurposed and is used to cancel itself out. By using judgment to not attack, the need for judging at all is undone, and so the need for perception ends.

Ultimately, by using the Holy Spirit's nonjudgmental judgement, we escape from the world. The world was made BY judging, ie as an attack on God, as a condemnation of his son. The ego aligned with the world's nature (both based on separation) and judged the world harshly.

The Holy Spirit judges the world fairly and without condemning it. You thus escape from the world by not playing the world's game of condemnation and attack (which is also sin). By not attacking what is rooted in attack, by not judging those who condemn, by seeing sinners as innocent, judgement is repurposed as a way to evaluate that the judgmental attack-world is forgiven. Thus is our investment in its nature undone, and the world is gone with it.

When judgement is perfected, ie shared with and in agreement with the Holy Spirit, ego and the body and the world disappear. Perception ends and we return to a state of knowledge, waking up in the reality of the Kingdom. In the Kingdom there is no condemnation and no sin and no ego, and no need to judge or evaluate the meaning of anything. Everything there is inherently meaningful and means everything, which thus gives way to cognition and knowledge.

This all boils down to:

1) Do not condemn (hate, attack, sin, make guilty, attack-thoughts, grievances etc).

2) Do not evaluate anything on your own, recognizing you cannot (let Holy Spirit judge through you - extend his judgement).

"The intrusion of the ability to perceive, which is inherently judgmental, was introduced only after the Separation. No one has been sure of anything since then."

"Can this be judgment? You have often been urged to refrain from judging, not because it is a right to be withheld from you. You cannot judge. You merely can believe the ego's judgments, all of which are false. It guides your senses carefully, to prove how weak you are; how helpless and afraid, how apprehensive of just punishment, how black with sin, how wretched in your guilt."

"No-one who loves can judge, and what he sees is FREE of condemnation."

"How can His Son AWAKEN from the dream? It is a dream of judgment. So must he judge NOT, and he WILL waken. For the dream will seem to last while he is PART of it. Judge not, for he who judges WILL have need of idols, which will hold the judgment off from resting on himself. Nor CAN he know the Self he has condemned. Judge not, because you make yourself a PART of evil dreams, where idols are your "true" identity, and your salvation from the judgment laid, in terror and in guilt, upon yourself."

"Forgiveness, on the other hand, is still, and quietly does nothing. It offends no aspect of reality, nor seeks to twist it to appearance that it likes. It merely looks and waits and judges not. He who would not forgive must judge, for he must justify his failure to forgive. But he who would forgive himself must learn to welcome truth exactly as it is."

"When the Bible says "Judge not that ye be not judged" it merely means that if you judge the reality of others at all, you will be unable to avoid judging your own. The choice to judge rather than know has been the cause of the loss of peace. Judgment is the process on which perception but not cognition rests."

"Yet will his perfect sinlessness RELEASE you both, for holiness is quite impartial, with one judgment made for all it looks upon. And that is made, not of itself, but through the Voice that speaks for God in everything that lives, and shares His Being."

"We will receive but what is given us from Judgment made beyond the world."

"Judge not, for you but judge yourself and thus delay this final judgment. What is your judgment on the world, teacher of God? Have you yet learned to stand aside and hear the Voice of Judgment in yourself? Or do you still attempt to take His role from Him? Learn to be quiet, for His Voice is heard in stillness. And His Judgment comes to all who stand aside in quiet listening, and wait for Him."

"How CAN specialness be just? Judge not because you cannot, NOT because you are a miserable sinner too."

"We cannot judge ourselves, nor need we do so. These are but attempts to hold decision off, and to delay commitment to our function. It is not our part to judge our worth, nor can we know what role is best for us; what we can do within a larger plan we cannot see in its entirety."

"Love cannot judge. As it is one itself, it looks on all as one."

"The Savior's vision is as innocent of what your brother is as it is free of any judgment made upon yourself. It sees no past in anyone at all. And thus it serves a wholly open mind, unclouded by old concepts and prepared to look on ONLY what the present holds. It cannot judge because it does not know. And RECOGNIZING this, it merely asks, "What is the meaning of what I behold?" Then is the Answer given, and the door held open for the Face of Christ to shine upon the one who asks in innocence to see BEYOND the veil of old ideas and ancient concepts held so long and dear AGAINST the vision of the Christ in you."

"Father, we wait with open mind today, to hear Your Judgment of the Son You love. We do not know him, and we cannot judge. And so we let Your Love decide what he whom You created as Your Son must be."

"Take this from me and look upon it, judging it for me. Let me not see it as a sign of sin and death, nor use it for destruction. Teach me how NOT to make of it an OBSTACLE to peace, but let You use it FOR me, to FACILITATE its coming."

"Good judgment" in these terms, does not mean anything. No more does "bad." It is necessary for the teacher of God to realize not that he should not judge, but that he cannot. In giving up judgment he merely gives up what he did not have. He gives up an illusion; or better, he has an illusion of giving up. He has actually merely become more honest. Recognizing that judgment was always impossible for him, he no longer attempts it. This is no sacrifice. On the contrary, he puts himself in a position where judgment through him rather than by him can occur. And this Judgment is neither "good" nor "bad." It is the only Judgment there is, and it is only one: "God's Son is guiltless, and sin does not exist."

"Remember how many times you thought you knew all the "facts" you needed for judgment, and how wrong you were! Is there anyone who has not had this experience? Would you know how many times you merely thought you were right, without ever realizing you were wrong? Why would you choose such an arbitrary basis for decision-making? Wisdom is not judgment; it is the relinquishment of judgment. Make then but one more judgment. It is this; there is Someone with you Whose judgment is perfect. He does know all the facts, past, present and to come. He does know all the effects of His judgment on everyone and everything involved in any way. And He is wholly fair to everyone, for there is no distortion in His perception."

"No-one can escape God's final judgment. Who could flee forever from the truth? But the final judgment will not come until it is no longer associated with fear."

"The final judgment on the world contains no condemnation. For it sees the world as totally forgiven, without sin, and wholly purposeless. Without a cause, and now without a function in Christ's sight, it merely slips away to nothingness. There it was born, and there it ends as well. And all the figures in the dream in which the world began go with it. Bodies now are useless, and will therefore fade away, because the Son of God is limitless."

"The aim of the Final Judgment is to RESTORE Right-Mindedness TO man. The Final Judgment might be called a process of Right-evaluation. It simply means that finally all men must come to understand what is worthy and what is not."

"Nothing the Son of God believes can be destroyed. But what is truth to him must be brought to the last comparison that he will ever make; the last evaluation that will be possible, the final judgment upon this world. It is the judgment of the truth upon illusion, of knowledge on perception; IT HAS NO MEANING AND DOES NOT EXIST. This is NOT your decision. It is but a simple statement of a simple fact."

To prove that your mind is restored to sanity and to its truly immortal nature, you must also be willing to prove physically that you are invulnerable. This demonstration of invulnerability requires great confidence, in that even when others attempt to harm you, the consequences of their attack disappears and is undone. You become "bullet proof" and incapable of being hurt by anyone.

You are literally being asked to show your brother, to prove to him visually, that on ALL levels, you have not been hurt by him. This includes and demands the healing of the body, so that it does not transmit a double contradictory message. The body must not be allowed to testify that HE DID attack you or your body, otherwise it continues to PROVE that he is a sinner.

This requires the use of miracles to override all external sources of attack, undoing all consequences of sin, and maintaining the body in perfect condition. Only by reversing or preventing any effects of attack by another, can you truly demonstrate to him that he HAS NOT attacked you OR your body. And only by showing him the complete ABSENCE of evidence to support his belief that he sinned, can you exonerate him and teach him his innocence.

Your body then becomes a SYMBOL of your own innocence, because it now represents your harmlessness and immortality. And by pointing TO your innocence, it also testifies to HIS. It cannot testify to his innocence if it retains ANY trace of harm or damage, which means that until forgiveness has brought a PHYSICAL healing to your body, it is not real or complete. And until it has transmitted healing TO your brother as well, through physical demonstration, forgiveness is not complete.

When you brother attempts to look upon your body which he believes he DID successfully attack, and does NOT see any proof of attack there, because it has been healed and undone by miracles, it becomes impossible for him to CONFIRM his own sinfulness. And in the demonstrated PHYSICAL PROOF that he did not do anything, the body testifies with a power greater than a thousand tongues, and beyond words or claims, that HE MUST NOT have attacked you. And therefore your body's unharmed condition shows him that he MUST still be innocent, and in its harmlessness induces HEALING in him, because his belief in sin is proven false.

This also extends to you demonstrating that your brother has not hurt you psychologically, and is not responsible for your suffering. Which ties into the secret of salvation that "you can be hurt by nothing but your thoughts" and "you did it to yourself." When someone appears to upset you, you are deceiving yourself and are using him as a scapegoat for your self-attack.

What you're supposed to do is assert that NO ONE CAN HURT YOU. Which is a position is great confidence and assertion. Whereby even if someone tries to hurt you, you act as if they have had NO EFFECT on you. Which means you do not hold anything against them.

To forgive therefore means to hold no sense of sin or guilt against anyone, REGARDLESS of what they do or attempt to do. Even if they accuse you or try to hurt you, you stand in the face of their onslaught unharmed and unwavering, like a rock in the river. You do not USE it to hurt YOURSELF, and so do not demonstrate that you can BE attacked. You show your brother, both mentally and physically, that he HAS NOT done anything to you, and you do not make him responsible for your condition, feelings, or physical state. You act as if you are invulnerable, and in fact are. You show him, "you can't do anything to me, not even physically."

If you think ACIM is not teaching you that you HAVE to heal the body in order NOT to accuse others of sin, then think again. The body MUST reflect the healed mind, and until it does, you HAVE NOT healed the mind. Sickness and pain cannot be kept, if you are to PROVE that you are healed and that you have power OVER it. Death and sickness must be UNDONE in order to demonstrate that you are the resurrection and the life.

This doesn't mean you ARE a body OR that the body is immortal, which it cannot be. But the body DOES symbolize your mind, as an outward picture of an inward condition. Its sickness is part of your effort to PROJECT SIN, and you cannot allow it to show up as a picture of crucifixion or proof of attack, if you are truly forgiving.

The pertinent quotes...

"The power of witness is beyond belief, because it brings conviction in its wake. The witness is believed BECAUSE he points beyond himself, to what he REPRESENTS. A sick and suffering you but represents your brother's guilt; the witness which you send, lest he forget the injuries he gave, from which you swear he never will escape. This sick and sorry picture YOU accept, if only it can serve to punish him. The sick are merciless to everyone, and in contagion do they seek to kill. Death seems an easy price, if they can say, "Behold me, brother, at your hand I die." For sickness is the witness to his guilt, and death would prove his errors MUST be sins."

"To witness sin, and yet forgive it, is a paradox which reason cannot see. For it maintains what has been done to you DESERVES no pardon. And, by GIVING it, you grant your brother mercy, but retain the proof he is not REALLY innocent. The sick remain accusers. They cannot forgive their brothers AND themselves as well. For no-one in whom true forgiveness reigns CAN suffer. He holds not the proof of sin, before his brother's eyes. And thus he MUST have overlooked it, and removed it from his own."

"Health is the witness unto health. As long as it is unattested, it remains without conviction. Only when DEMONSTRATED has it BEEN proved, and MUST compel belief. No-one is healed through double messages. If you wish ONLY to be healed, you heal. Your single PURPOSE makes this possible."

"What you would prove to him you will believe. The power of witness COMES from your belief. And everything you say or do or think but testifies to what you teach to him. Your body can be means to teach that it has never suffered pain because of him. And in its healing can it offer him mute testimony to his innocence. It is THIS testimony that can speak with power greater than a thousand tongues. For here is his forgiveness PROVED to him. A miracle can offer nothing LESS to him than it has given unto you. So does your healing show your mind is healed, and has forgiven what he did NOT do. And so is HE convinced his innocence was never lost, and healed along with you."

"Forgiveness is not real UNLESS it brings a healing to your brother AND yourself. YOU must attest his sins had no effect on YOU, to demonstrate they were not real. How else COULD he be guiltless? And how COULD his innocence be justified UNLESS his sins have no effect to WARRANT guilt? Sins are beyond forgiveness just BECAUSE they would entail effects which CANNOT be undone and overlooked entirely. In their UNDOING lies the proof that they were merely errors. LET yourself be healed, that you may be forgiving, offering salvation to your brother AND yourself. A broken body shows the mind has NOT been healed. A miracle of healing proves that separation is WITHOUT effect."

"Thus does the miracle undo all things the world attests can never BE undone. And hopelessness and death MUST disappear before the ancient clarion call of life. This call has power FAR beyond the weak and miserable cry of death and guilt. The ancient Calling of the Father to His Son, and of the Son unto his own, will yet be the last trumpet that the world will ever hear. Brother, there is no death. And this you learn when you but wish to show your brother that you had no hurt of him. He thinks your blood is on his hands, and so he stands condemned. But it is given you to SHOW him, by your healing, that his guilt is but the fabric of a senseless dream."

"The body can become a sign of life, a promise of redemption, and a breath of immortality to those grown sick of breathing in the fetid scent of death. Let it have healing as its PURPOSE. Then will it send forth the message it received, and by its health and loveliness proclaim the truth and value that it represents. Let it receive the power to represent an endless life, forever unattacked. And to your brother let its message be, "Behold me, brother, at your hand I live."

"Now in the hands made gentle by His touch, the Holy Spirit lays a picture of a DIFFERENT you. It is a picture of a body still, for what you REALLY are can not be seen nor pictured. But THIS one has NOT been used for purpose of attack, and therefore never suffered pain at all. IT witnesses to the eternal truth that you can not BE hurt, and points BEYOND itself to both YOUR innocence and HIS.

Show THIS unto your brother, who will see that every scar is healed, and every tear is wiped away in laughter and in love. And he will look on his forgiveness there, and with healed eyes will look BEYOND it, to the innocence that he beholds in you. Here is the proof that he has NEVER sinned; that NOTHING that his madness bid him do was ever done, or ever had effects of any kind. That NO reproach he laid upon his heart was EVER justified, and NO attack can touch him with the poisoned sting of fear. Attest his innocence and NOT his guilt. YOUR healing is his comfort and HIS health. BECAUSE it proves illusions were not true."

The central lesson is always this; that what you use the body for, it will become to you. Use it for sin or for attack, which is the same as sin, and you will see it as sinful. Because it is sinful it is weak, and being weak it suffers and it dies. Use it to bring the Word of God to those who have It not, and the body becomes holy. Because it is holy it cannot be sick, nor can it die. When its usefulness is done it is laid by, and that is all. The mind makes this decision, as it makes all decisions which are responsible for the body's condition. Yet the teacher of God does not make this decision alone. To do that would be to give the body another purpose from the one that keeps it holy. God's Voice will tell him when he has fulfilled his role, just as It tells him what his function is. He does not suffer either in going or remaining. Sickness is now impossible to him.

"The guiltless mind cannot suffer. Being sane, it heals the body because IT has been healed. The sane mind cannot conceive of illness, because it cannot conceive of attacking anything or anyone."

"His dreams are happy and his rest secure; his safety certain and his body healed"

"With THIS as purpose IS the body healed. It is NOT used to witness to the dream of separation and disease."

"Now is the body healed because the source of sickness has been opened to relief."

"Thus is the body healed by miracles BECAUSE they show the mind MADE sickness, and employed the body to be victim, or EFFECT, of what it made."

"That is why the Bible says "There is no death," and that is why I demonstrated that death does not exist."

"What He (Holy Spirit) enables you to do is clearly NOT of this world, for miracles violate every law of reality, as this world judges it. Every law of time and space, of magnitude and mass, of prediction and control, is transcended, for what the Holy Spirit enables you to do is clearly beyond ALL of them."

Heaven's reality is governed by the laws of God. These laws are unlimited and impose no limits. They enable to be possible anything and everything that can happen. And what can happen must happen and has happened. And these laws cannot be broken because they are the will of God.

On Earth, however, the world seems to be governed by a second set of laws, which are laws of limitation and conditionality. Laws which appear to be separated out into many separate laws. Laws of gravity and space and time and forces and quantum energies. Laws which allegedly govern and form the foundation of this whole "reality".

"These are the means by which the laws of God APPEAR to be reversed. Here do the laws of sin APPEAR to hold love captive, and let sin go free." "The laws of chaos govern ALL illusions. Their forms conflict, making it SEEM quite possible to value some above the others."

"For this world is the symbol of punishment, and all the laws which seem to govern it are the laws of death."

But these laws are completely fictional. They are a layer of lies laid on top of heaven in an attempt to obstruct it and deny it. They are an enforcement of an idea of being separate and of separate things having separate interactions. It leads to the illusion of physical matter and of bodies and worlds. But all of these laws are artificial and secondary to what is real.

What this means is that someone who is in touch with the real laws of God, can break every law of physics. Someone who is in a position prior to the making of the fictional laws of space and time, has access behind-the-scenes to adjusting and manipulating those laws. If the very laws of the world themselves can be adjusted at will, then all physical objects and happenings can be overridden.

When this happens, the world's laws will appear to be "broken", and what seems to be impossible will become possible. The fact is that what seems to be possible in this world, is a very limited range of possibilities. It is not unlimited possibility. One thing has to happen in order for another to happen. Two specific materials have to come together in order for specific reactions to happen. There are fundamental low-level rules which seem more basic but always they are laws of limitation.

Even the basic laws of space and time are laws of limitation. The idea that something has to be located in one place and not another, is a limitation. That two things can't be one thing, or one thing can't be in two places. These are limitations.

We have become very accustomed to living in a realm of limitation and accepting it as the entire scope of freedom and possibility. But in the big picture, this world IS a very limited world, and even space and time and mass and materials are forms of confinement and lack and scarcity and littleness. And all of these limits impose NO limit at all on the infinite unlimited power of God and his children.

"For it is YOUR will to learn aright, and NOTHING can oppose the will of God's Son. His learning is as unlimited as HE is."

There is a suitable analogy for this. In computers now, we have 3D models of environments and worlds. Virtual reality games and so on. The designers of these worlds can make up whatever rules they like, implement whatever limitations they like, and even produce entirely custom forms of physics.

They can decide that gravity moves upwards, they can decide that two objects can overlap, they can even decide that some kind of mysterious force keeps two objects from ever getting close. They have the freedom to do this because they are operating on a higher level than the world they're making. Similarly, you who are of heaven and reality and a world beyond Earth, have the freedom to design worlds in which you implement whatever rules and laws you so choose. And even these laws and limits are artificially added, held in place and maintained by the mind.

You can decide, ok, there's going to be this thing called gravity which sucks things onto surfaces, and this other thing called time which makes everything keep changing, and another thing called space to keep things apart, etc. But these are made-up limits. Somewhere there's a construct in the mind of imposing limitation on what should be utterly unlimited and boundless.

This also means, if you are aware that you are the programmer of the world, that you design it and dream it and implement it, then you also are above and beyond and have power OVER all the laws and limitations that you yourself set in place. Even if you made these laws to limit YOU, you still can transcend them and override them.

And this means you can tinker with the background code, you can adjust the laws, you can bend and break them. You can do things to modify the world which CANNOT happen as a natural result OF the laws, but CAN happen as a result of someone reaching down from OUTSIDE the laws and "forcing" a change. Some would regard such influences as a "glitch in the matrix", where the laws of physics seem to be broken.

And now water turns to wine and bread multiplies out of thin air, and bodies walk on water, and people appear to teleport, and sickness disappears into nowhere, and dead bodies resurrect, and heavy objects are levitated, and mountains are moved into the ocean, and oceans are parted, and those born without eyeballs suddenly can see, and those without legs suddenly can walk.

All such things are possible in God because God is above and beyond the limited world. He is outside the law. He can BREAK the law. He can change and manipulate the law. In fact Jesus in ACIM says that "time and space are under my control" and "I have overcome the world". And that "mind must be stronger than the body, every miracle demonstrates this."

This world of limits is not REALLY a world of limits. It's not even really a world. It's not even really physical. And its laws are not even real laws. And gravity is not gravity, and nuclear forces are made up, and even space and time are fake. If you knew this and were in touch with this, you could manipulate them in ways which, to those who operate WITHIN the laws, would consider impossible. You would appear to be "breaking reality."

This is why undiluted miracles have a potential power to possibly induce fear in some people, because they make possible things which the world considers impossible. We're talking here about physical objects potentially chaing in ways that DEFY all of the laws you have grown accustomed to, believe are the "stable foundation" of your entire reality, and therefore brings into QUESTION whether or not such laws are even true. And witnessing such a miracle could therefore seem to "frighten" those who think their sense of reality has become broken, as if they are losing touch with reality itself. But miracles can do this because they can accomplish "the impossible."

"Thus does the miracle undo all things the world attests can never BE undone. And hopelessness and death MUST disappear before the ancient clarion call of life. This call has power FAR beyond the weak and miserable cry of death and guilt."

Miracles, which in A Course in Miracles means the power from ANOTHER WORLD, having power over an ILLUSION OF A WORLD, in which the illusory world's laws are BROKEN, have the power to do this. They can rearrange space and time and move objects and transform one form into another. They can press the pause button on the laws of physics, tinker with what seems to be "reality", and result in a change which the world would say cannot be possible, and yet it has happened.

"The miracle is proof he is not bound by loss or suffering in any form BECAUSE IT CAN SO EASILY BE CHANGED. This demonstrates that it was never real, and COULD not stem from his reality. For that is changeless, and has no effects which anything in Heaven or on earth could ever alter. But appearances are shown to be unreal BECAUSE they change."

Jesus was and is an expert at changing forms, because he has transcended the hierarchy of illusions. He knows there is no order of difficulty in miracles, because he recognizes all physical objects as the same one illusion. He is able to manipulate and influence any and all things because he is in touch with the truth that their limitations are completely fiction, that his mind has made them up, that he is under no laws but God's, and therefore the laws of the world simply do not apply to him.

"There are no laws but God's."

"Here is the perfect statement of my freedom. I am under no laws but God's. I am constantly tempted to make up other laws, and give them power over me. I suffer only because of my belief in them. They have no real effect on me at all. I am perfectly free of the effects of all laws save God's. And His are the laws of freedom."

"I am entitled to miracles because I am under no laws but God's. His laws release me from all grievances, and replace them with miracles. And I would accept the miracles in place of the grievances, which are but illusions that hide the miracles beyond. Now I would accept only what the laws of God entitle me to have, that I may use it on behalf of the function He has given me."

This is not merely a psychological change. The world is in your mind, and by recognizing your mind makes up its rules, your mind can change the rules. You can change the laws of physics. You can override the body. You can erase sickness and death. There is NOTHING your holiness cannot do.

"Heaven and earth are both in your mind." "You maintain the world in your mind with your thoughts." "Yet this world is ONLY in the mind of its maker, along with his REAL salvation. Do not believe it is outside of yourself, for only by recognizing WHERE it is, will you gain control over it. For you DO have control over your mind, for the mind is the mechanism of decision." "There is no world apart from what you wish, and herein lies your ultimate release. Change but your mind on what you want to see, and all the world must change accordingly."

"There is nothing my holiness cannot do because the power of God lies in it."

"My holiness is unlimited in its power to heal, because it is unlimited in its power to save."

"There are no laws except the laws of God. This needs repeating, - over and over until you realize that it applies to everything that you have made in opposition to His Will."

"We will begin the longer practice periods today with a short review of the different kinds of "laws" we have believed we must obey. These would include, for example, the laws of nutrition, of immunization, of medication, and of the body's protection in innumerable ways."

"Miracles do not obey the laws of this world. They merely follow from the laws of God."

"What I seek today transcends all laws of time and things perceived in time."

"You are at home in God, dreaming of exile, but perfectly capable of awakening to Reality. Is it your will to do so? You know, from your own experience, that what you see in dreams you think is real, as long as you are asleep. But the instant you waken, you KNOW that everything that SEEMED to happen DID NOT HAPPEN AT ALL. You do not think this mysterious, even though ALL the laws of what you awake to WERE violated while you slept."

"When I see the world as a place of freedom, I will realize that it reflects the laws of God instead of the rules which I made up for it to obey."

"Your holiness reverses all the laws of the world. It is beyond every restriction of time, space, distance, and limits of any kind. Your holiness is totally unlimited in its power because it establishes you as a Son of God, at one with the Mind of his Creator. Through your holiness the power of God is made manifest. Through your holiness the power of God is made available. And there is nothing the power of God cannot do."

"The mind that serves the Holy Spirit is unlimited forever, in all ways, beyond the laws of time and space, unbound by any preconceptions, and with strength and power to do whatever it is asked."

"Reality observes the laws of God, and NOT the rules you set."

"As you awaken other minds TO Him through HIM, and not yourself, you will understand that you are not obeying the laws of this world, but that the laws you ARE obeying WORK."

"Time can have no sway upon you, nor can any laws of earth have power over you. Your hands will heal, and give the gifts that you accept of me."

"The miracle, therefore, has a unique function, and is motivated by a unique Teacher, Who brings the laws of another world to this one. The miracle is the one thing you can do that TRANSCENDS order, being based, NOT on differences, but on equality."

"Miracles make time and tide wait for all men. They can heal the sick and raise the dead because man himself made both death and taxes, and can abolish both."

"I raised the dead by KNOWING that life is an eternal attribute of everything that the living God Created. Why do you believe that it is harder for me to inspire the dis-spirited or to stabilize the unstable? I do not believe that there is an order of difficulty in miracles: YOU do."