This might sound obvious and a no-brainer, but it can be quite obscure to both realize and believe and accept that God is with you at all times. Like, intimately inside you.

It can feel safer, for example, to relate to the Holy Spirit or Jesus, keep an abstract, nebulous idea of God further afield at a distance. After all, direct full experience of God is typically a revelation experience, seemingly once in a lifetime.

I only occasionally remember to really commune with God and to get an experience of Him being right here with me right now, like, close-up, inside my mind. Experiencable. Then I forget. As my mind then wanders off on tangents of thinking, it's as if I'm so quickly forgetting that God is present each and every time. God is like this ultimate truth and reality which is "blocked" by any kind of block to awareness and so easily out of sight, out of mind.

But I've been dabbling with this moreso recently, of allowing and accepting God to be with me. The other day I had this nice open experience, where the Holy Spirit was revealing his love and helping me to know that God has not only "always been here" but will "always be here".

It's interesting that God is so permanently present. He is always here. He's with you now. He's always been with you. Just saying that fills me with something divine. The question isn't so much whether God connects with you or not but whether you slip off into a snooze and start dreaming of something else, imagining you are exiled away from where God is.

"You are safe in God, dreaming of exile, but perfectly capable of waking to reality."

It seems so basic and primitive, just the notion that God Himself would be close to you, that you would share with Him, directly communicate with Him, allow His Presence to fill you, receive His love, know HIm, on a long-term basis and not as a "hi how are ya" that lasts for 10 seconds. But as we approach God, perhaps this time accepting, allowing, inviting and being with God, in God, extends until it becomes permanent. And then you are always AWARE that you are with God at all times.

As Jesus said, he was always with God and aware of His Presence. It is that kind of openness and clarity and joining and relationship that is a prerequisite for miracle working.

When Jesus says that nothing can happen without our consent, and that nobody can die without their own consent, what he's saying seems pretty extreme.

We are so used to living in such a way that we constantly believe things happen by accident, or that something can "go wrong", or that there is unfairness and injustice, or that victims have nothing to do with asking to be victimized, or that war is a haphazard chaos.

Yes these are very common perceptions and this is what we're up against, these beliefs and ways of perceiving which fall for all kinds of illusions and trickery. On the surface it definitely appears that all of these things are true, that nobody wants to be victimized, that bad stuff just happens, that things go wrong, and that we don't want to die.

But that's the challenge, you see. That's the spiritual challenge, because what many do not know is that this entire world is a big trick, a set up, orchestrated by those to whom nothing happens by mistake, and who have such power of creation that if they so choose it, it will happen, and nothing else will happen. I know this sounds like some kind of 'God' pulling the strings. But in truth you are God-like.

So all these beliefs about having not chosen, about not having freedom, about being affected, about stuff happening that we don't want, and about the horrible idea that death is just going to happen to you against your will, ALL of these have to be questioned and undone completely. Because they are all false. They are all lies, that everyone is falling for 24/7. Yet as Jesus says in ACIM, you made sickness and death and you can abolish both.

This is why A Course in Miracles is so radical. The Truth flies in the face of how everything appears in this world. It goes against how everything is set up and how everything was deliberately designed to look like it proved we did not choose this. This entire world is a cover-up in which the Son of God is pretending to hide from a made-up enemy, and He very much is responsible for animating every single character and event in this dream regardless of whether He appears to suffer at His own hand.

Attempting to 'wake up' from the illusion of this world does not seem to be easy. It's a huge mind-fuck. As the Course says, we do not escape this illusion through death, but by TRUTH. Only the real Truth can set you free. And as a certain movie says, "you can't handle the truth".

Well, you can handle it... when you're ready to accept it. Because it's a pretty huge Truth that is not at all like what this world seems to suggest is true. And to go there, to be open to it, seems like a huge journey somewhat 'against' the world. But everyone is making this journey, and sooner or later everyone will come to realize what the Truth really is, and this entire universe will disappear.

It can be very difficult to forgive abuse. Typically in abusive situations, both persons are identified with their bodies. One person does something to the other person's body, which is taken very personally and hurtfully.

It seems that one person has power to affect the other, to do something to them against their will. And the whole scenario seems to paint a very closed picture of unfair treatment, unwilling participation, obvious fault on the part of the abuser, and total helplessness on the part of the victim.

If you look solely at what is happening at the physical level, and if this is believed to be reality, then all of this makes sense. The abuser physically does do something. The victim physically or emotionally or mentally does seem to receive the fallout of the abuse. The separation between the bodies and wills seems to portray the victim as "not wanting it" etc. At a purely surface-appearance level, this is all very real and threatening and traumatic. As if the is the whole story.

But viewing the situation purely in terms of surface appearance, is actually an unforgiving perception. It means the form of what happened was blinding. It means you were identified with your body, such that anything happening from the outside in seemed to affect your actual self. There is no recognition that "its just a dream." And there certainly doesn't appear to be any hope of escape from the hellish nightmare.

The difficult part comes when you start to explore how to heal this, forgive it, undo the consequences, or to become free from the aftereffects, some of which can be debilitating and even life threatening. But at some point, there has to be a willingness to entertain the possibility that there was "more happening" than met the eye, and that there might be a different way of looking at it. It is this unwillingness to remain in pain, that inspires the beginning of opening up to spirit.

"The misuse of will engenders a situation which, in the extreme, becomes altogether intolerable. Pain thresholds can be high, but they are not limitless. Eventually, everybody begins to recognize, however dimly, that there MUST be a better way. As this recognition is more firmly established, it becomes a perceptual turning-point. This ultimately reawakens the spiritual eye, simultaneously weakening the investment in physical sight."

Even if you are left with pain and scars, emotional hurt, physical damage, psychological wounds or forms of insanity, carrying this baggage around forever becomes intolerable. Pain is not pleasant. Constant fear is a nightmare. The sheer weight of suffering can potentially inspire a person to try to find a way out of hell, unless they become so distraught that it leads to suicide.

For those who do find at least "a little willingness", there becomes a glimmer of openness to at least the possibility that, just maybe, there is some way to heal and be free of this. That maybe if you look at it from a different vantage point you might find out some hidden facts, previously unrecognized influences, or even some ways that you might have caused it. Of course, for abused people, leaping to "I did this to myself" is a pretty huge leap, when everything the physical reports testifies to "they did everything to me and I did nothing."

It can even seem horrendously offensive to a person who is very heavily believing in "what appeared to happen" as the only reality. When pain backs it up, when suffering seemed to come from it, and when the person didn't seem to want any of it, there is tremendous resistance to healing and forgiveness. It is in fact, part of the pyschological blindness that placed their mind in an unforgiving experience to begin with, and this denial may even have been increased through the abusive experiences.

This is why it can take time, a lot of willingness and gradual transformation, to work through the ins-and-outs of everything that happened, all the pain it entailed, to be able to purge and purify the suffering, to even get to a point where you might be open to another way of looking at it. But if there is to be another way of looking at it, it can't be at the physical level. It can't be just another attempt to frame the situation in terms of "it was real, but the person had their reasons."

True forgiveness has to entail moving away from the sheer physcality of the abusive situation, away from appearances and forms, and away from the illusion of causality. It has to rise above the "he did this to me" and the "she did that to me". And it has to go into the "Maybe I had something to do with this." Given how intense and horrifying abuse can be, and the seeming unhealable wounds it leaves behind, even being open to that suggestion can be a seemingly insurmountable stretch.

The key factor which lifts a person out of perception of abuse, is becoming identified with spirit instead of the body. And that all by itself is a journey. And it also requires that you recognize that you can be free from suffering, even if people seem to be vicious and hurtful. As the Course says:

"The secret of salvation is but this: That YOU are doing this UNTO YOURSELF. No matter what the form of the attack, this STILL is true.

Whoever takes the role of enemy and of attacker, STILL is this the truth. Whatever seems to be the cause of any pain and suffering you feel, this is STILL true. For you would not react at all to figures in a dream you knew that YOU were dreaming. Let them be as hateful and as vicious as they may, they COULD have no effect on you, unless you failed to recognize it is YOUR dream. This single lesson learned will set you free from suffering, WHATEVER form it takes."

To allow there to be a maximum amount of viciousness and attack by others, yet to be in such a state of mind in which this has NO effect on you, seems like a very tall order. But it is not impossible. It entails the recognition that this world is a dream, and not a reality. Yes it will seem like the abuse was VERY real, with disturbing memories and wounds to show for it, but in the really big picture it nevertheless was still part of a dream.

Jesus suggests that if we can approach the awareness and recognition that this IS a dream world, and not a reality, we will become more identified as spirit, or as the dreamer of the dream. We are the mind/soul that is beyond the dream which houses it within ourselves.

With willingness, it's going to become apparent that the events in dreams are something WE are contributing to. This produces a profound shift in how we look at what the other person "did to us", because now we're starting to question not only whether it really happened in reality at all, but also who was really causing what.

It can seem to be a bitter pill to swallow, that we would be hurtful to ourselves, that we ourselves might've agreed to or arranged or produced suffering, that in effect we wanted to be abused for some other purpose of scapegoating. It's especially heinous to many people to suggest that someone in a victim role is not entirely faultless, that they in fact are using the opportunity to position themselves as victim in order to be ABLE to find the abuser guilty. And as the course says, this has a tremendous payoff in allowing us to position ourselves as innocent, as a way to asuage our OWN guilt for our own sense of sin.

Could it be then, quite a shocking but deep truth, that we may well not only consent to abuse but even encourage it and bring it upon ourselves, because of the benefit to us psychologically - that we can convince ourselves that if the other person is especially evil, it portrays us as especially good. And given that we are loaded with uhealed guilt over the separation from God, it provides a wonderful opportunity to exonerate ourselves by finding someone else to be especially sinful. We may in fact be using the abuser as a fall-guy for our own sin.

This then completely turns the tables on the situation, and is the secret hidden truth that the abusive situation seems to reject. While the situation said, "they did this to me, I did nothing", in truth the fact is "I did this to me and used them to make myself look better." That is not something that is easy to admit to, but it has to be admitted to if you want freedom.

Here is Jesus saying that we are even willing to BE KILLED, if it means the payoff that we can find someone ELSE to be the sinner and to exonerate ourselves. And that we may even welcome being highly severly abused, attacked, afflicted, murdered and destroyed, as a tremendously opportunistic bargain, if it means we can be found guiltless. Even that what WE get out of it is even MORE than they get out of it - a great deal!

"Death seems an easy price, if they can say, "Behold me, brother, at your hand I die." For sickness is the witness to his guilt, and death would prove his errors MUST be sins."

This isn't simply a teaching about sickness and how we use the body to try to show proof that our brother caused us to be sick, so that we'll be exonerated of sin. It's a general teaching that in many ways, abuse included, we try to position ourselves as victims in order to get a great payoff. That we're even willing to enter into highly abusive, detrimental, suffering situations, with terrible power loss and mistreatment, if it means that secretly this causes the OTHER person to seem like the sinner. What did abuse turn you into, if not someone justified in anger and blame?

Jesus doesn't hold back, in that he is even saying that we are WILLING TO DIE, if it will provide us with an opportunity to point a finger at the CAUSE of death, other than ourselves, and say "look there, that's where the sin is". And thus to say, "Look at me, I didn't do anything at all." We even lay down in death in a kind of passive way, totally hands-off, making ourselves appear to be COMPLETELY at the effect of something outside our control, so that it paints a very vivid picture of unfair destruction, un-asked for killing, and unwanted torment. In which we appear innocent.

The driving force behind all of this is the guilt that WE feel in OUR mind, over a situation which doesn't even have anything to do with these abusers. It's the fact that we are bringing some very heavy shit, TO the situation, from our past. And we're causing and involving ourselves in relationships and situations which afford us opportunities to PROJECT, dissociate from, and disown this hidden secret suffering, in order to try to deal with it.

What could be so big and deep and hidden and painful that we would want to go so far as to ALLOW ourselves to seem to be destroyed by another, if it would mean escaping it? What possible severity of sin could we have possibly either committed tor accused ourselves of, that we would ENCOURAGE sickness in an attempt to be seen with pity and favor? What kind of hideous act did we commit which could possibly require death as the only "solution", in which by accusing anyone OTHER than ourselves of TERRIBLE mistreatment, we can try to make a dent in it and be seen as the innocent one?

Don't doubt for a second that the ego's entire drive is to use denial to its full extent. It denies who you are, it denies God through sin, it denies sin through guilt, it denies guilt through the face of innocence, and it denies the face of innocence by destroying the body through "a will of punishment not my own." Denial upon denial upon denial are used to gradually remove you from existence and to disown everything. Even in abuse we are disowning the way in which we are abusing ourselves.

All of this is really based on our secret sins and hidden hates, the self accusation, the condenation upon yourself BY yourself, the belief in the reality of sin, the authority problem and desire to overthrow God, and indeed the belief that you HAVE attacked God against His will. It is really the original sin, the belief that you opposed the entire Kingdom of God through evil, that you are running and hiding from. And it is the unforgiven guilt for that perceived sin that you try to push onto others when you form abusive relationships.

Those who feel particularly guilty are apt to not only cause physical sickness, they are also apt to be vicious and very accusatory. They project heavily because trying to dissociate that unconscious guilt from their minds seems like the only way to hide from it. By putting it onto someone else and framing them as an abuser or attacker, it SEEMS to make it look like they are more evil than you, thus you are partly exonerated for your belief in sin against God. And those who are especially OPEN to being a victim, unfairly treated, abused, in fact are the most deceptive and blameful. He who has "been destroyed against his will" has gotten away with the crime of the century.

So now as the tables turn, we find out that a person who on the surface seemed to be the innocent party in the abuse, who was purely victimized, who asked for nothing and who made no contribution to it at all, actually turns out to be the ONLY one who was really doing anything at all, who did it all to themselves, and EVEN went so far as to USE the "abuser" for their own aims. What more benefit could a guilty person find than to position themselves as helplesly suffering, if it would create the illusion that SOMEONE ELSE is guilty? And how sick is it that we would actively WANT to do this, even if it meant we had to suffer to pull it off?

You can see why the truth of these situations is so hard to accept. It litearlly suggests that "the abused" are abusers, that victims are in fact victimizers, that those who are afraid are vicious, and that this is all a secret plot to GAIN from suffering. Even that we would happily die if it meant someone else would pay for what we've done to God.

"We said before that those who are afraid are apt to be vicious. " On the surface, the world being so back to front, it always seems at first glance that those who are suffering are NOT the ones doing the attacking. And that those who are seeming to be the cause of the suffering, are NOT the victims. But this is literally what Jesus is telling us. And it is this complete "180" that our minds have to go through in order to heal this psychological conditioning. And that's not easy.

If I was abused, even if the abuse and the emotional pain tells me that it happened, it was unfair, I did not ask for it, the abusers were evil monsters, and they ought to receive a death sentence, my act to MAINTAIN this position is in fact driven by a motive of wanting to keep BENEFITING from it. And that is not an easy thing to admit to. Yet alone to look at the fact that I was the one doing the abuse to myself and to the abusers. That I was USING them as a scapegoat, and WANTED to be abused in order to get away with FRAMING THEM for my own murder.

It's even harder to admit to any of this if the victim is a helpless innocent young child who appears, at the face of it, to be utterly devoid of sin and guilt, and who has no power or ability to stop anything happening. This all sets up the perfect scenario for the ego to manipulate the situation and USE it to its advantage. Not o much to cause the child to suffer cruelly, but to cause the child to WANT to suffer in order to develop a wonderful collection of scapegoats. Of course, saying something like this is NOT going to be popular with most of society.

Admitting to all this is, nevertheless, the eventual place our mind has to get to if we truly want to be free from pain and suffering. We have to approach the secret of salvation. We have to be willing to admit to what we are doing and the part we play. And we certainly have to completely let the abusers off the hook, otherwise we cannot experience psycholgoical repair. So long as we are looking to project and get rid of our own inner guilt onto these people, we keep ourselves in a prison of denial and suffering. And we can't feel happy while we're AVOIDING the original guilt that we were using the abuser to try to get rid of.

It begs the question, far more importantly, not "why did they do that to me"... but "why did I do this to me?". That's the really deeper issue. Why did you accuse yourself of sin FIRST, before you arranged for someone to sin against you? Why did you believe in sin, at all, before inviting others to seem to sin against you? Why did you fall into the authority problem, prior to ever needing an external authority to pretend to have power over you? Why did you attack yourself first? Why were you overtly vicious against yourself and God, before portraying yourself as a helpless victim? That's the bigger deal to heal.

"I but accuse my brother of my own sins."

"It can be but myself I crucify."

"I can be attacked by nothing but my thoughts."

"You are doing this to yourself."

"There is no sin."

Self destruction and self attack and self victimization and self punishment, are far more the problem and death-inducing than the two-times removed scapegoats that we find externally. The abuser isn't even the beginning of the process, they're a device that we use later down the line to try to deal with what we've done to oursevles. And the ultimate freedom can only come when you find YOURSELF to be innocent, having never sinned in reality, forming the basis for the total lack of NEED to have an "abuser" take on the burden for you.

These external influencers are not even the cause of anything. They're scapegoats that we use to project sin and disown responsibility. And until this power is taken back and reclaimed, a "victim" cannot feel empowered or free of victimization. It's kind of a two-way street. You can't be secretly victimizing, which all victims do, if you want to be free of being victimized. If you believe in victimization you become a victimizer and pretend you are the opposite. Obviously that's not a sane position to take.

There is hope for healing and true release from all suffering, all abuse, all symptoms and effects, all baggage and all pain. But it does require that you take full responsibility for your choices and your participation on making happen what you thought happened against your will. You cannot see yourself as being an unwilling participant if you want to find the power of the wil. And the only way to be truly free is to accept the atonement truth that you never sinned in the first place, such that you don't need anyone to exonerate you through suffering.

Who is the abuser who really needs your forgiveness? It's you.

1) God created heaven which is perfect. You are in heaven as an immortal being, along with your brothers.

2) You believe you're not in heaven, and made a second world with the idea of opposing everything.

3) The second world is the physical world. Everything about it is false and opposite to God's nature. Not one single thing in it is true or real.

4) As part of the physical world, you also made a body. It's a separation device made to deceive you. It separates you off from God and your brothers and makes suffering seem possible.

5) The body agrees with the physical world's nature entirely, making it seem real. The body cannot see anything else and it cannot see reality at all. Everything it sees is an illusion.

6) Your mind seems to be in a body. Your mind seems to use the body's senses to sense the world you made. The body reports that it is real and happening. Everything in the world presents proof of sin and death and the body says it's really there.

7) If your mind believes what the body is telling it, it will be deceived. The body lies to it, because the world is a lie. So mind has to learn that everything in the world is unreal and untrue, being not of God. This can seem VERY difficult.

If you are upset for some reason, there is something in you already which is not at peace. Some part of your mind is identified with ego, having an emotional reaction, or perhaps something is coming up for release.

If you are then exposed to a person whose behavior seems to be in some way provocative, a potential attack, or something that your ego does not like, you are much more likely to experience that person as causing you to be upset.

Or rather, because you're not on a firm footing of certainty and peace, and your mind is unhappy, you are much more susceptible to your pre-existing upset coming up in your face.

When you are upset your ego sees itself as vulnerable, a victim, under threat, and being caused from outside. It is then very easy to slip into that kind of perceiving where you think the other person is doing something to you.

And since you're already upset, it will cause your pre-existing upset to come up even stronger. You'll think they are pushing your buttons. They sort of are, but the result of pushing the button is that YOUR stuff comes up inside you, not stuff that THEY put there.

When you are upset already, other people will seem upsetting, and you will react to them. When you are not upset already, you will be much more detached and it is far harder to be provoked.

Every time that I am already upset for some reason, if someone does or says something *potentially* upsetting, I am much more likely to have reactions of victimhood, where I'll start to quickly project my shit onto them, treat them poorly, and react to them like they're doing something to me.

But later, if I'm honest, I'll recognize that I wasn't really upset with that person... I was ALREADY upset. My upset wasn't their fault. I reacted poorly. I was not clear about the truth. I had slipped from a firm footing onto a slippery slope, and had become confused about who was doing what to whom.

I notice this again and again. If I am upset already, I seem to be more upsettable, and I'll think it's someone else that's wrong. Yet if I'm not upset, the person can do or say the same things and it has no effect.

It is the hurt ego which reacts. It's the hurt ego that sees itself as vulnerable. It's the hurt ego - the pain - that responds with attack, perceiving attack where there really is none.

If I had no upset whatsoever and were perfectly at peace, nothing would be ABLE to upset me, because I would have nothing that is already upset to react WITH. That is invulnerability.

God is not like anything else. God is constant. God doesn't change. God is unwavering. God isn't variable. God isn't partial. God doesn't have favorites.

God is always the same. God is always coming from the same place. He doesn't have different responses for different situations. He doesn't treat different people in different ways. He is not conditional. He doesn't pay attention to details of a situation or how the form is different or what sickness a person has or whatever.

He addresses everything the same. Unconditional love. Unconditional response.

As I was thinking about this and about how God was always the same, I had this brief experience of God as 'love'... just love... strong, bright love, shining, constant, always the same. Made me cry.

What also occurred to me is how everything in this world is confusing. It's confusing because everything is different, people have different approaches to different problems. We dwell on trying to figure out what's going on with a particular special 'case' and diagnosing that 'case' and then trying to apply a specific 'form' of treatment to it or whatever. And by this I mean medically but also in any situation.

We treat people different. We react and respond to situations differently. We provide different resources. We think problems are not all the same. There are so many viewpoints and so many opinions. Nobody quite knows what the hell the whole truth is. And so this is the way that I and most others have learned to respond to the world - differently each time.

With God, things are not different each time. He has one response, unconditional love. If a person has cancer, his response is to heal it. If a person has a headache, his response is to heal it. If a person has a broken leg, his response is to heal it. He makes whole. He doesn't just fix specific thing using specific methods. He has one method: 'extend love', and it works in all cases.

He doesn't diagnose. He doesn't have different forms of healing for different people. He doesn't fix one person and ignore another. He doesn't single some out as worthy and others as unworthy. He is just always all the same. Always loving. Always giving. Always healing. Always true to everyone the same.

The contrast between His way and the way of the ego world is immense.

Being in God means being the same all the time. That's very different to how most of us live our lives, addicted to differences and 'new' and 'never before seen'. In God it's all the same, all the time.

One problem, separation. One solution, reunion with God.

There is a curious property of all things God, in that it doesn't need to do anything. But, IF there are illusions present, something seems to happen. If there is only light, then it seems the light just shines. But if there is darkness, the light does something "to" the darkness - it shines it away.

Forgiveness - it generally sees there is no sin and there is nothing to forgive. However, IF there were some illusions present, moving into forgiveness actually seems to "do" something, in that the illusions disappear.

Gratitude - it generally is grateful only for what exists, in God, but if something does not exist and you are grateful for it, it brings it about.

Miracles - generally speaking there is no real need for miracles given that there is no real separation and everything in Heaven is miraculous. But if there is some ego condition showing up or some sickness or death or whatever, miracles undo it, reverse it, and restore life.

I need to nothing - yes, I do nothing because nothing has happened and nothing has gone wrong. However, if it seems that something IS happening or going wrong, the truth in this statement brings about the cessation of what was happening or going wrong, restoring us to a state where there is no need to do anything.

So it's interesting that, on the one hand, in truth, God does not have anything to forgive, love does not need to work any miracles because there is no reality to illusions, everything that exists we are grateful for, and we don't need to do anything because everything is complete already. But once the illusions of separation show up, all of these things take on a new "role" as it were. They are corrective. They bring truth and undo illusions. They reverse sin. They heal sickness. And they raise the dead back to life in resurrection.

So yes it's true there is technically seemingly "no point" performing miracles because this world doesn't exist, but IF this world seems to be showing up, there IS temporarily a purpose for miracles.

And yes it's true there is nothing to forgive so why bother doing any forgiveness either? Well, that's fine so long as truly nothing else is showing up, but if some illusions or ego forms are showing up to block forgiveness, then forgiveness suddenly seems to have a purpose and a function.

Forgiveness, miracles, etc may seem like unnecessary illusions, and there was not a "need" for healing before the separation, nor was there a need for the atonement. But after the separation a "need" (albeit illusory) did arise, and so there became a seeming NEED to heal, to forgive, and to perform miracles. And they will continue to be needed unto this whole separation is undone.

"The Holy Spirit is invisible, but you can see the results of His Presence, and through them, you will learn that He is there. What He enables you to do is clearly NOT of this world, for miracles violate every law of reality, as this world judges it. Every law of time and space, of magnitude and mass, of prediction and control, is transcended, for what the Holy Spirit enables you to do is clearly beyond ALL of them. Perceiving His results, you will understand where He must be, and finally KNOW what He is."

"How foolish and insane it is to think a miracle is bound by laws that it came solely to undo! 4 The laws of sin have different witnesses with different strengths. 5 And they attest to different sufferings. 6 Yet to the One Who sends forth miracles to bless the world, a tiny stab of pain, a little worldly pleasure, and the throes of death itself are but a single sound; a call for healing, and a plaintive cry for help within a world of misery. 7 It is their sameness that the miracle attests. 8 It is their sameness that it proves. 9 The laws that call them different are dissolved, and shown as powerless. 10 The purpose of a miracle is to accomplish this. 11 And God Himself has guaranteed the strength of miracles for what they witness to."

"Your holiness reverses all the laws of the world. 2 It is beyond every restriction of time, space, distance and limits of any kind. 3 Your holiness is totally unlimited in its power because it establishes you as a Son of God, at one with the Mind of his Creator. ... Through your holiness the power of God is made manifest. 2 Through your holiness the power of God is made available. 3 And there is nothing the power of God cannot do. 4 Your holiness, then, can remove all pain, can end all sorrow, and can solve all problems. 5 It can do so in connection with yourself and with anyone else. 6 It is equal in its power to help anyone because it is equal in its power to save anyone."

"9. Miracles are a kind of exchange. Like all expressions of love, which are ALWAYS miraculous in the true sense, the exchange reverses the physical laws."

"Miracles do not obey the laws of this world. They merely follow from The was of God."

"Miracles therefore reflect the laws of eternity, not of time."

"47. The miracle is a learning device that lessens the need for time. It establishes an out-of-pattern time interval not under the usual laws of time. In this sense it is timeless."

"By placing you beyond the physical laws they raise you into the sphere of celestial order."

The ego... what we call ego, is just insanity in our minds. The only reason we keep identifying with/as it and listening to it and trying to be it, is because we do not RECOGNIZE that it is insane. We believe it is the sane truth. We believe in being egotistical, but we don't realize that's what we're doing. We think it's something else, and are deceived.

You cannot fight against the ego because fighting is itself egoic. But you can rise out of it when you simply recognize you no longer WANT IT. And all that requires is that you recognize it for what it is - that it IS insane.

If you do not realize it is insane, you'll believe it makes total sense and will side with it and want to support it. Because everyone always sides with whatever they see as true on any level. But the egos falseness - or rather, the fact that it is part of an insane system, once recognised as insane, reveals how it does NOT make sense, and then you can no longer regard it as true.

To get out of the ego, or dis-identify from it, then, all you really have to do is realize its nature - that it is so contradictory it makes no sense. To see the truth about it, rather than seeing what it says about the truth. Kind of like the hidden facts being revealed, a liar finally shown to be telling lies out in the open, a "culprit" if you will finally unmasked.

You won't support it or be it or side with it or want it or love it or regard it as your SELF, if you can step out of the insanity long enough to be in SANITY, or to "see", in the light, so that the full picture of its nature is revealed. You'll just realize this cannot be true, and it cannot be you, and you'll just drop support for it.

You'll no longer believe it or buy into its lies because you've finally seen the truth, and will never trust the bullshit again. Then it's game over for the ego, which never really existed to begin with. No one can WANT madness if they recognize it AS madness, because everyone ALWAYS wants the truth. It's only when truth is misplaced and misperceived and associated with un-true things that we get into trouble.

"NO-ONE wants madness, nor does anyone cling to his madness if he sees that this is what it IS. What PROTECTS madness is the belief THAT IT IS TRUE. It is the FUNCTION of insanity to TAKE THE PLACE of truth. It must be seen AS truth, to be believed. And, if it IS the truth, then must its opposite, which was the truth before, be madness now. Such a reversal, COMPLETELY turned around, with madness sanity, illusions true, attack a kindness, hatred love, and murder benediction, IS the goal the laws of chaos serve. These are the means by which the laws of God APPEAR to be reversed. Here do the laws of sin APPEAR to hold love captive, and let sin go free." UrT23C15

The ego only attacks itself. When it targets a person, and it refers to some kind of identity that is the recipient of its attack, that identity is always comprised of egoic properties.

When it says "you are....", it's referring to some guilty person. When it tries to attack "you", it's attacking a sinful you.

It is actually addressing itself within its own thought system. It never actually addresses God or innocence.

It never says, "you perfectly innocent so and so". Innocence is never really its target. It cannot even conceive of innocence.

That means, the ego attacking itself can only affect YOU if you have changed your identity into an ego identity. If you believe you are made of sin and guilt and fear, then when the ego directs something at you, it will be directing it at that false, sinful self. It's really screaming at itself.

If you are not identified with the ego when the ego attacks itself, you will not experience any effects. You will recognize it is not about YOU, because you are not the guilty target that it is addressing. It's talking about someone else. If you are innocent and sinless, then it literally never even mentions your name. Your "name" is the identity you have and what you are made of. If you are not made from ego, then the ego cannot even address you.

So when you are out of the ego, and someone tries to attack, the only way you will take it personally is if you perceive they are actually addressing YOU, and the only way that's possible is for you to identify with IT. So again, the ego attacks only itself.

This is also why the ego's attacks have absolutely no effect on the innocent and immortal Spirit of God, or His Son, or His Creation. This is why nothing real can be threatened.

When you buy into the ego (believe in it) and think it is yourself, you are giving the ego "permission" to attack "you". It now has access to you, and when it attacks, it will seem to hurt you. Just by your being in the ego thought system gives it access. It can only attack itself so the only way to attack you is for you to be identified with it.

In other words, if you believe in "real sin", that you are really sinful, then you have identified that you are a part of the ego thought system. And now because of your "sin", it warrants punishment, and now the ego can seem to attack you. This is exactly the same as the Christian belief that if you sin, this gives the "devil" permission to attack you and possess you. If you align with the ego, you are "opening the door" and authorizing punishment by the ego/devil.

This is how the belief in real sin automatically grants the ego access to punish you. The way out is to not believe that your identity contains real sin. You are innocent. And you are free. And therefore you have nothing to worry about because the innocent are invulnerable to the ego.