When we project our sin onto other people, we position ourselves as wanting to be affected by them or by the world. We want them to be the cause of us, and to experience effects against our will.
This literally is an attempt to sacrifice ourselves. It is attempted suicide.
We seem to be willing somehow to trade our life in order for someone else to suffer for our sin.
We want them to be the sinner, so that we can be not the sinner, and will make ourselves their victim in order to prove that we are not the one who sinned.
And in so doing, will willingly sacrifice ourselves, make ourselves victimized, attack ourselves through them, and eventually render ourselves as "unwillingly dead", in order to prove the point.
At least, we reason, we'll go down as innocence and not the guilty one, and the guilty ones will get all the blame for seeming to cause this tragedy. And in death we will seem to be exalted and a hero, worshipped for the persona of goodness that we fooled the whole world into believing, when all we did was succeed at putting all blame onto everything but ourselves.
Projection is an attempt to get away with murder. To accuse and find someone else guilty of wrongdoing, in contrast to our own innocence, in order to prove that we were not the one who sinned against God. The problem is, when we attempt to do this, we murder ourselves, by attacking ourselves indirectly through other people and through our belief in being at the effect of external causes.
So when you want someone else to take the hit for you, rest assured, you will receive the effects. Jesus is explicit about this in the course. Do not think that the effects you prepared for your brother will be received by them and not you, because you can be assured that you will be the one to receive them.
Try to destroy another, and you will destroy yourself.
And as you try to destroy another, to make out that the world causes you to suffer and die, you might well come across as the least likely, least causative, least choosing, least wanting person in the world, as though there was nothing you could do to prevent this attack. And secretly, unconsciously, you will have orchestrated the entire farce to paint this rosy picture of yourself, in order to condemn the entire world and accuse all your brothers of sinning against you.
Everyone who dies goes down in flames and everyone who looks upon them considers it a tragedy and an unwanted victimization. Poor them. Well... they fucking chose every single part of it, and they did so in order to victimize everyone else in the world. No-one who dies does so without some degree of belief that the world has accused them and condemned them and has done this to them, and that therefore they are justified in being dead in order to accuse the world in return and find it to be the cause of them.
There is nothing glorious about dying. It is not a sign of dignity or respectfulness or accomplishment or unfairness. It is a mistaken choice to present the son of God as attackable and to use the body to attack the entire world. There is nothing justified about dying. It is total failure, the completion of the lie of sin, an absolute reversal of God's will, a complete opposition to sanity, and total denial. It is a movement into unconsciousness and suppression of will, a complete disownership of power and a giving up on God.
No-one dies without their own consent. Death is failure to live. Every person who seems to die has succeeded in fooling the entire world into believing that the son of God is bound to a body and is confused with what seems to by destroyable, and is therefore destroyed. It is a crucifixion of the Son of God.
The funeral which sorrowfully "honors" the person fails to mention that they told the biggest lie in the world, that they attempted to attack the entire world with their death, that they have demonstrated the profound belief that God has caused death not life, and that they have completely failed to awaken from their insanity. It is hardly something to celebrate.
There is no death. The son of God is free. He who believes this will demonstrate it by never again choosing to create the circumstances of death, which is firmly rooted in victimhood and self attack. No ascended master would ever demonstrate that they can be destroyed. All sickness is attempt to prove you can be hurt. And every form of suffering is an accusation that the world has caused this to happen and not yourself.
There is no such thing as a responsible sick person. There is no such thing as an innocent person who died. There is no such thing as a justified victim. And there is no such thing as someone dying in order to leave the dream.
All is choice.
We talk a lot about forgiveness and undoing grievances and not projecting guilt etc, but a HUGE elephant in the room is how everyone believes they are their body!
We are quite literally NOT a physical body. We are spirit beings, made of God-stuff. The body is NOT a part of our self.
"The body, valueless and hardly worth the least defense, need merely be perceived as quite apart from you, and it becomes a healthy, serviceable instrument through which the mind can operate until its usefulness is over."
"The body is OUTSIDE you, and SEEMS to surround you, shutting you off from others, and keeping you APART from them, and them from you."
But take a look at the world, look at how everyone is always focused on bodies, regards bodies as people, refers to bodies by name, and how we all seem to be very IDENTIFIED WITH the body.
Even from birth and through childhood, we're told that we are a boy or a girl, or a human being, and that our body is our self. It's drummed into us by a society that HEAVILY believes that we are bodies.
This isn't made any easier by the fact that the body ITSELF makes the world seem very real, and thus makes ITSELF seem very real. It reports on itself using its OWN senses, and reports that the body it senses as existing really exist. Pain and sensations confirm it.
Everyone's looking in mirrors at "how they look". Everyone's talking about what other "people" look like. Everyone's talking about what their body did today. Everyone's taking their body appearance personally, either to their benefit or detriment.
We have a BIG PROBLEM of believing that we are flesh and bones objects walking around on a fake planet.
We are not even 1% body. We are 0% body. Purely spirit. Purely life. Purely made of God-stuff. And yet the world is at like a 99% belief that bodies are true, bodies are life, bodies are our reality.
It is this identification WITH and AS the body that produces EGO, and is a problem of identification. That we literally start experiencing the body as if it is US, and anything it experiences is happening to our SELF. This is mental illness and it is widespread and extremely common.
In fact it is so common that it's taken to be absolutely normal, absolutely natural, the stuff families are made of, the stuff countries are made of. Human since birth, born to be flesh and bones, born to have a brain and a heart, born to bleed and die.
"I am not a body, I am free, for I am still as God created me."
"Temptation has ONE lesson it would teach, in ALL its forms, WHEREVER it occurs. It would persuade the holy Son of God he is a body, born in what must die, unable to escape its frailty, and bound by what it orders him to feel. It sets the limits on what he can do; its power is the only strength he has; his grasp cannot exceed its tiny reach. Would you BE this, if Christ appeared to you in all His glory, asking you but this, "Choose once again if you would take your place among the Saviors of the world, or would remain in hell, and hold your brothers there." For He HAS come, and He IS asking this."
"In Heaven God's Son is NOT imprisoned in a body, nor is sacrificed in solitude to sin."
"To be without a body is to be in our natural state. To recognize the light of truth in us is to recognize ourselves as we are. To see our Self as separate from the body is to end the attack on God's plan for salvation, and to accept it instead. And wherever it is accepted it is accomplished already."
"The ultimate purpose of the body is to render itself unnecessary."
"The "self" that needs protection is not real. The body, valueless and hardly worth the least defense, need merely be perceived as quite apart from you, and it becomes a healthy, serviceable instrument through which the mind can operate until its usefulness is over. Who would want to keep it when its usefulness is done?"
"All these things are your replacements for the Love of God. All these things are cherished to ensure a body identification. They are songs of praise to the ego. Do not put your faith in the worthless. It will not sustain you."
"If you let your mind harbor attack thoughts, yield to judgment or make plans against uncertainties to come, you have again misplaced yourself, and made a bodily identity which will attack the body, for the mind is sick." "The IDEA of separation PRODUCED the body, and remains connected TO it, MAKING it sick because of its identification WITH it."
"The body is the ego's home by its own election. It is the only identification with which it feels safe, because the body's vulnerability is its own best argument that you CANNOT be of God."
If you want to be happy, and the world is a shit hole, can you be happy? If the world is broken, everything keeps dying, nothing lasts, sooner or later everything goes to hell, and there's an insurmountable amount of problems, can you really prevent it?
The question is, do you have to depend on the world being NOT a shit hole, in order for you to be happy? Do you require that certain people be a certain way, such that if they don't comply, you are not happy?
Do you need and depend on the world, to give you happiness, to make you happy against your will? To save you from yourself? Does the world have to save YOU in order for you to be saved? And can you be happy if the world doesn't save you? What if it just carries on being a shit hole, forever? Can you accept that and let it?
"Therefore, seek not to change the WORLD, but will to change your mind ABOUT the world."
"ALL its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives. Seek not ESCAPE from problems here. The world was made that problems could not BE escaped."
I think Jesus is pretty clear that the world, on the level of form, in terms of objects and their organization, cannot be saved. How are you going to stop the sun from going supernova and destroying the planet? And all the other planets in the galaxies out there? You can't do it. And no matter how many problems you solve, there is a neverending supply of them lined up waiting for you.
The world is relentless in its onslaught of constant bullshit. It does not let up ever. Another day, another problem. Another malfunction, another breakage, another loss, another conflict. This is its nature. It cannot be saved from this nature. It will always be screwed up and stupid because that is its whole way of existing. It is made from the idea of a lack of peace, a destruction of harmony, and a breakdown in order.
Can you be at peace then if the world is adamant about being a shit hole forever? The world is never ever going to stop being a shithole. You can expect a regular barrage of total bullshit from today until the day you leave the planet, and beyond. One way or another.
So how can you be happy and at peace, if your happiness depends on the world? The world WILL disappoint you over and over again. It will take away your happiness as soon as it can. And then it will turn around and pretend to give it back to you, to make you happy, to force your happiness, and to remind you that you need it.
But if your happiness depends on the world being one way or another, or certain things happening, or people making certain choices, then you're in for a letdown. They might do it, they might not, and they probably won't. Jesus says to not seek for escape from problems here. That ALL its roads lead to suffering and death. You can't FIND permanent perfect peace and happiness here, on the level of the physical. Form itself IS conflict!
So there has to be another way. The other way is in terms of how you see the world, what it means to you, and how you interpret it. Or what you use it for. What you focus on and what you overlook. Because "to forgive is to overlook." Your happiness has to become independent of what happens out there. It has to not require it to be one way or another. Otherwise you're trapped. And all the ways that you depend on the world keep you bound to hell.
The world is bleak and broken and terrifying. But you can forgive it for being this way, and overlook its appearance without taking it seriously. Fortunately the world isn't God's reality, and thank God for that. There is another way to see the world, which doesn't derive its meaning from the world itself, and isn't deceived by its forms and appearances. There is another way that doesn't look to the world to find happiness.
The world is a place of despair. That's why it ends in laughter. When you can laugh at it in spite of itself, you laugh it away. If you let its despair infect you, you will despair along with it. You must deny the world in order to open up to a higher reality. A reality in which you are happy because you are with God, and where you know that nothing could ever come from the world to take away your peace.
God's Son is huge. Infinite, unlimited, eternal, omnipresent. He is everywhere at all times and beyond. There is no edge to His being and no limits to His Self.
Think of the Son of God like a huge canvas or giant blanket spanning the entire universe and beyond. Written all over this blanket it the word "Self".
Then, if you were to cover up your vision and narrow down your perception so that you only see one little piece of the blanket, obviously you're not going to be aware of the entire blanket. So you might now only be seeing a little tiny bit of the corner of the letter "E". Then, because your awareness stops at the edges of this little confined space, you will think, this is all that there is to my Self, this is the limit of who I am. And you will also think, that the full scope of this Self is the whole of you, and therefore you are whole.
Now, within that little limited sense of Self, it could be a very clear vision of that limited Self or it could be covered over with lots of false beliefs and a false sense of identity - the ego. You could then work to undo this ego and when it disappears it would reveal the full scope of your Self, WITHIN the confines of what seems to be your identity, ie within the limited scope of one body or one self. This is like a fully realized individual Self. This is "waking up in the dream" but still being confined by it.
But this Self isn't as large as or as aware of the entire scope of the huge blanket of Self that spans the whole universe. It does not experience all of time and space at once. It still sees limited objects and is limited by what the body can do and where it can go. It does not identify Self as the entire universe and beyond and is not experiencing that. It is the fullest experience of a limited self that's possible, within the scope of being an individual son in the sonship.
But there is more. There is more Self outside of the bounds of what you think is yourself. So like, if you are in a body, and are confined to what the body can do or where it can show up, everything outside the body you will regard as not yourself. But what if, the very edges of your sense of identity suddenly expanded out past the body and you became aware of the entire universe all at once? What if you suddenly were aware that you were everyone all at once, and all of the plants and animals and planets and stars? And then what if even beyond that, you knew that you were a single whole immensely unlimited Self - Christ - the Son of God - who is dreaming this whole universe into being?
That's quite a shift, away from being one of many selves, to being the only One Self. It means you are the entire sonship combined. It means the universe is inside of yourself, being a thought in your mind. This is the state of the Christ Self, and experiencing it constantly is what is required in order to realize it and identify with it. Or in other words, your sense of identity must grow way beyond what your perception shows you (all perception is limited) and must correlate to a FULL awareness of ALL that really does exist. Perfect complete awareness of God and His Creation.
What we might not realize has happened, is that Christ split Himself up into many many individual pieces, and each of those pieces has become an individual "soul", and each soul has found its way into a separate body. And each soul in each body now thinks that it is the whole of "Self". You can become fully aware of your individual Self as one of many Sons in the sonship, which awakens you inside the dream, but it doesn't put you in the awareness of being the one who is literally directly making the universe. You actually have to lift away the boundaries of your identity to a really huge degree in order to become larger than the universe itself, aware that you made it, identified as its dreamer and as God's One Son. This is what Jesus has accomplished.
We are all these little pieces of mind believing they are wholly independent, individual and autonomous. There is Self outside the extreme limits of the edges of our awareness. There is Self beyond the body. There is Self which spans the entire universe. There is Self so vast and endless that it knows no ends of any kind. It is a shared collective consciousness which becomes a singular consciousness and eventually is the end of consciousness, replaced with awareness of the whole of what is.
"Temptation has one lesson it would teach in all its forms wherever it occurs. It would persuade the holy Son of God he is a body, born in what must die, unable to escape its frailty and bound by what it orders him to feel. It sets the limits on what he can do; its power is the only strength he has; his grasp cannot exceed its tiny reach. Would you be this if Christ appeared to you in all His glory, asking you but this: Choose once again if you would take your place among the saviors of the world, or would remain in hell and hold your brothers there." - ACIM
The trend I see in ACIM is an unequivocal all-or-nothing "siding with God". A total commitment to his reality, truth, laws, and thought system. Being of God and not of this world.
If you imagine that this world doesn't exist at all, you live in heaven, you are identified with spirit, you are one with all brothers in Christ, you know yourself as God created you, and you have nothing that God hasn't given, then this is the natural state we are trying to return to.
But that also means, not believing a single thing about this world, having no identification with the body at all, not believing that sickness even EXISTS yet alone is happening, not believing that death is even POSSIBLE yet alone is happening, being not deceived by anything you see or anything the body senses, regarding yourself experientially as not being bound by the laws of physics whatsoever, and generally recognizing that there isn't even a world here!
It's a total complete shifting of allegiance and reality and location and identity to God's system, to such an extent that you completely forget about this world. You see yourself as under no laws but God's laws, created by His will, with our will in total alignment and agreement with his rather than having a separate will. Creating with God, extending perfect unconditional universal love to everyone equally, in relationship with everyone simultaneously.
Not to mention the ability to work miracles all the time naturally. For example, there is a guy in Europe who was called Bruno Groenig that worked a ton of miracles, and believed that not only did sickness not exist at all, but that it was also unwise to even speak of it. And because he believed ONLY in health and wholeness, he miraculously healed many people.
This is the goal that we're striving for. And we may not be able to relate to it, because right now we're probably somewhere in-between - committed to ego, sickness, suffering, fear, guilt and death. We think we are in a body in space time. We think stuff is really happening. We think we have real problems. That we can't escape and have no power.
We think the people we see as bodies have real sicknesses and that sickness and death are realities that exist. That we can suffer real loss and be deprived and unhappy. That we are still victims stuck in a prison world trying to find the way out, while being inundated with the ego's false advertising campaign.
So it seems a bit of a tall order to completely get out of all this, and I'm sure you recognize this too - a sense that there's still so much to seemingly do in order to get yourself into a state of being TOTALLY sided with God ONLY. In which ONLY God's truth is true and NOTHING else is true. In which you achieve the resurrection and ASSERT ONLY LIFE, with no trace of death or the belief in death whatsoever.
To live it and experience it, to see from it, to act based on it. Yet this is what we need to do - to completely give ourselves over to God in EVERY way, in EVERY area of life. To completely uproot our entire belief system about our life here and not for a second give this world even the slightest sense of belief or value. Only then are we ready to go home to heaven and to God.
"This is a very simple course. Perhaps you do not feel that a course which, in the end, teaches nothing more than that only reality is true is necessary. BUT DO YOU BELIEVE IT?"
"What God did not give you has no power over you, and the attraction of love for love remains irresistible."
"The world does nothing to him. He only thought it did. Nor does he do anything to the world, because he was mistaken about what it was. Herein is the release from guilt and sickness both, for they are one. Yet to accept this release, the insignificance of the body must be an acceptable idea."
"Here again is the paradox often referred to in the course. To say, "Of myself I can do nothing" is to gain all power. And yet it is but a seeming paradox. As God created you, you have all power. The image you made of yourself has none."
"Here is the perfect statement of my freedom. I am under no laws but God's. I am constantly tempted to make up other laws, and give them power over me. I suffer only because of my belief in them. They have no real effect on me at all. I am perfectly free of the effects of all laws save God's. And His are the laws of freedom."
"Loss is not loss when properly perceived. Pain is impossible. There is no grief with any cause at all and suffering of any kind is nothing but a dream. Such is the truth, at first to be but said, and then repeated many times, and next to be accepted as but partly true, with many reservations, then to be considered seriously more and more, and finally accepted as the truth."
"Miracles make time and tide wait for all men. They can heal the sick and raise the dead because man himself made both death and taxes, and can abolish both."
"The resurrection is the denial of death, being the assertion of life. Thus is all the thinking of the world reversed entirely. Life is now recognized as salvation, and pain and misery of any kind perceived as hell. Love is no longer feared but gladly welcomed. Idols have disappeared, and the remembrance of God shines unimpeded across the world. Christ's face is seen in every living thing, and nothing is held in darkness apart from the light of forgiveness. There is no sorrow still upon the earth. The joy of Heaven has come upon it."
"Thus does the miracle undo all things the world attests can never BE undone. And hopelessness and death MUST disappear before the ancient clarion call of life. This call has power FAR beyond the weak and miserable cry of death and guilt. The ancient Calling of the Father to His Son, and of the Son unto his own, will yet be the last trumpet that the world will ever hear. Brother, there is no death. And this you learn when you but wish to show your brother that you had no hurt of him. He thinks your blood is on his hands, and so he stands condemned. But it is given you to SHOW him, by your healing, that his guilt is but the fabric of a senseless dream."
In our default ego react-to-the-world mode, it seems that how we feel is dictated by what happens. The "hierarchy of illusions" tells us that something has a given amount of importance or seriousness and that we should have an appropriate amount and type of reaction.
How much ego emotion you have about external events seems to be driven by those events, as if automatic. As if you should be upset when you find out about cancer, or you should be frightened by a tornado, or you should be hurt when someone attacks you. As if you are merely an effect of the world.
But Jesus is training us to be more responsible for how we feel, what we think, and what we experience or make of things. He's telling us that we are cause, not effect. After a while we start to notice a certain amount of detachment from external stimuli. What happens doesn't necessarily have the power to change who we are, dictate how we feel, or force us to be upset.
This entails a combination of knowing yourself, taking responsibility for thought and sight, not giving away your power, the cessation of playing the victim role, dis-identifying with the attackable body, an increased recognition of reality, and a willingness to forgive.
This movement away from victimhood towards empowerment gives you the strength and clarity to remain "less changed" by what happens. You are not so easily tossed about on a rollercoaster of suffering. And you are equipped with more tools to help you apply principles and techniques to get you out of victim-mode sooner.
You might then start to notice that when you're in a better frame of mind, you feel more invulnerable, more confident and assertive, able to stand your ground and remain true to what you choose to experience. When external problems arise, you are less thrown around and more able to stay centered. Your happiness is less disturbed and your peace of mind less upset.
You will probably also notice that when you are not in such a great fame of mind, have entered into upset, are having reactions, buying into temptation and illusions, suffering and in pain, sorrowful and unhappy, you feel really out of touch with it. As if you're back to square one, forgetting how to forgive and feeling like a powerless victim.
But eventually you'll rise up again in strength and light and love and forgiveness, and remember your training, and return to a state of greater peace and confidence. And then you'll compare the two states and realize that how you feel is not really dependent on the world. What you make of events, how you perceive them, and the effects that you put into yourself, are not quite so strongly bound to the world or other people.
That means you awaken the ability to deliberately choose to remain in the light more often. You start to realize that you aren't happy or unhappy "because of" external things. You realize that if you are unhappy about something it is really an internal state, and not really caused by the external. And that anything that's disturbing you is the result of you putting it there through a mistaken choice.
Gradually you separate yourself off from the external and spend more time in the happiness and strength that you want to be in. You realize that, if you could just be happy right now, a certain event or situation or problem wouldn't be upsetting to you. That you don't "have to" have certain upsets or reactions or ego emotions of despair and fear.
Then it becomes more about moving through life as though you are in the world and less "of" the world, being "passer-by", being less changed and disturbed regardless of what happens, buying into illusions and temptations less, remaining more calm and centered in your truth even if it contradicts what's happening, etc. It means you become more in charge of your destiny and able to not only cause things to happen deliberately but able to withstand the ego's onslaughts more easily.
"My self is ruler of the universe" ... "It is impossible that anything should come to me unbidden by myself. Even in this world, it is I who rule my destiny. What happens is what I desire. What does not occur is what I do not want to happen. This must I accept." UrW253
And so you develop a real sense of there being a difference between what happens and what you feel. That how you feel is not based on the world or its problems or how people are doing or what's happening. And you can in a way float above it or beyond it, out of reach of it, regardless of what seems to be transpiring. This places you "above the battleground", where you are safe and invulnerable.
When you dip into ego and nightmares and victimhood you'll probably forget all this, lol. ... but when you rise like a pheonix back out of the ashes, you'll remember again and laugh. And you'll stop making all your feelings dependent on external things. You'll return to being able to stay centered in power and stillness, a calm in the storm, a "need do nothing" of rest, regardless of the world.
"He will remain when you forget, and the body's activities return to occupy your conscious mind. But there will always be this place of rest, to which you can return. And you will be more aware of the quiet center of the storm, than all its raging activity. This quiet center, IN WHICH YOU DO NOTHING, will remain with you, giving you rest in the midst of every busy doing on which you are sent." UrT18H10
Eventually you'll master this so much that you'll remain in your "happy place" forever. No longer driven by outside events, deceived by appearances, tossed around by threats or made to be anything not of God.
"It is impossible the Son of God be merely driven by events OUTSIDE him. It is impossible that the happenings that come to him were NOT his choice. His power of decision is the DETERMINER of every situation in which he seems to FIND himself by chance or accident. No accident or chance is POSSIBLE within the universe as God created it, OUTSIDE of which is nothing. Suffer, and YOU decided sin was your goal. Be happy, and you GAVE the power of decision to Him Who MUST decide for God for you. This is the little gift you offer to the Holy Spirit, and even this He gave to you to give yourself. For, BY this gift, is given you the power to release your Savior, that HE may give salvation unto YOU." UrT21C3
Anyone believing in death or thinks death is inevitable or irreversible needs to read this.
Here is a *FANTASTIC* section of the Course which explicitly details why death is not normal, natural, inevitable, or irreversible. And in fact, that the body can become completely incorruptible when it is free of YOUR attempt to kill it.
It hardly paints a picture of a body which suffers and dies against your will. In fact, it tells us the body can be IMMORTAL AND INVULNERABLE and remain so while it is useful.
I love the opening paragraph about funerals especially!
"The Incorruptible Body
One thing is sure; God, Who created neither sin nor death, wills not that you be bound by them. He knows of neither sin NOR its result. The shrouded figures in the funeral procession march not in honor of their Creator, Whose Will it is they LIVE. They are not FOLLOWING it; they are OPPOSING it. And what is the black-draped body they would bury? A body THEY dedicated to death, a symbol of corruption, a sacrifice to sin, OFFERED to sin to feed upon, and keep ITSELF alive. A thing condemned, damned by its maker, and lamented by every mourner who looks upon it as himself.
You who believe you can condemn the Son of God to this ARE arrogant. But you who would RELEASE him are but honoring the Will of his Creator. The arrogance of sin, the pride of guilt, the sepulchre of separation, all are part of your unrecognized dedication to death. The glitter of guilt you laid upon the body would KILL it. For what the ego loves, it kills for its obedience. But what obeys it not, it CANNOT kill. You have ANOTHER dedication which would keep the body incorruptible and perfect as long as it is useful for your holy purpose.
The body no more dies than it can feel. IT DOES NOTHING. Of itself, it is neither corruptible nor incorruptible. IT IS NOTHING. It is the result of a tiny, mad IDEA of corruption, WHICH CAN BE CORRECTED. For God has ANSWERED this insane idea with His Own, an Answer that left Him not, and therefore brings the Creator to the awareness of every mind which heard His Answer, and ACCEPTED it. You who are dedicated to the incorruptible, have been given, through YOUR acceptance, the power to RELEASE from corruption. What better way to teach the first and fundamental principle in a course on miracles than by showing you the one that SEEMS to be the hardest can be accomplished FIRST?
The body can but serve your purpose. As you look upon it, so will it seem to be. Death, were it true, would be the final and complete disruption of communication, which IS the ego’s goal. Those who fear death see not how often and how loudly they CALL to it, and bid it come to SAVE them from communication. For death is seen as SAFETY, the great dark savior from the light of truth, the answer to the Answer, the silencer of the Voice that speaks for God. Yet the retreat to death is NOT the end of conflict. Only God’s Answer is its end.
The obstacle of your seeming love for death, which peace must flow across, SEEMS to be very great. For in it lies hidden all the ego’s secrets, all its strange devices for deception, all its sick ideas and weird imaginings. Here is the final end of union, the triumph of the ego’s making over creation, the victory of lifelessness on life Itself. Under the dusty edge of its distorted world, the ego would lay the Son of God, slain by its orders, proof in his decay that God Himself is powerless before the ego’s might, unable to protect the life that He created, against the ego’s savage wish to kill.
My brothers, children of our Father, this is a DREAM of death. There is no funeral, no dark altars, no grim commandments, nor twisted rituals of condemnation, to which the BODY leads you. Ask not release of IT. But FREE it from the merciless and unrelenting orders you laid upon it, and forgive it what you ordered it to do. In its exaltation, you COMMANDED it to die, for only death COULD conquer life. And what but insanity could look upon the defeat of God, and think it REAL?
The fear of death will go as its appeal is yielded to love’s REAL attraction. The end of sin, which nestles quietly in the safety of your relationship, protected by your union, ready to grow into a mighty force for God, is very near. The infancy of salvation is carefully guarded by love, preserved from every thought that would attack it, and quietly made ready to fulfill the mighty task for which it was GIVEN you. Your new-born purpose is nursed by angels, cherished by the Holy Spirit, and protected by God Himself. It NEEDS not your protection; it is YOURS. For it is deathless, and within it lies the END of death. What danger can assail the wholly innocent? What can attack the guiltless?
What fear can enter and disturb the peace of sinlessness? What has been given you, even in its infancy, is in full communication with God AND you. In its tiny hands, it holds, in perfect safety, every miracle you will perform, held out to YOU. The miracle of life is ageless, born in time, but nourished in eternity. Behold this infant, to whom you gave a resting-place by your forgiveness of EACH OTHER, and see in it the Will of God. Here is the babe of Bethlehem reborn. And everyone who gives him shelter will follow him, NOT to the cross, but to the Resurrection and the Life.
When anything seems to you to be a source of fear, when any situation strikes you with terror and makes your body tremble and the cold sweat of fear comes over it, remember it is ALWAYS for one reason; the ego has perceived it as a symbol of fear, a sign of sin and death. Remember, then, that neither sign nor symbol should be CONFUSED with source, for they must STAND FOR something OTHER than themselves. Their meaning CANNOT lie in them, but must be sought in what they REPRESENT. And they may thus mean everything or nothing, according to the truth or falsity of the IDEA which they reflect.
Confronted with such seeming uncertainty of meaning, judge it not. Remember the holy Presence of the One GIVEN you to be the Source of judgment. Give it to Him to judge FOR you, and say:
"Take this from me and look upon it, judging it for me.
Let me not see it as a sign of sin and death, nor use it for destruction.
Teach me how NOT to make of it an OBSTACLE to peace,
but let You use it FOR me, to FACILITATE its coming."
"
I think we all realize we are supposed to get rid of the ego. This is agreed to by almost all ACIM students, shockingly enough. But how do we do that? And can we do it without losing ourselves entirely?
We do have a real self. "I am as God created me." There is at least one son of God which is you, and me, and everyone. So we don't want to be getting rid of what God has created.
"God who encompasses all being nevertheless created separate beings who have everything individually and want to share it to increase their joy."
Gods mind functions based on the holographic principle, in which the whole (God) is in every part (Sons), and every part is whole and contains the whole. That means each son shares the same whole and is the same whole, and each son is every other son as well.
"The recognition of the part as whole, and of the whole in every part, is PERFECTLY natural. For it is the way GOD thinks, and what is natural to Him, IS natural to you."
In the separation, we drew a little circle around our individual selves and decided to stop sharing. We wanted to separate off and go our own separate ways. We became exclusive, and selfish, and thinking of ourselves as not having what others have. It was an attempt to put a stop to the oneness, while keeping the individuality.
If we were to now say we should get rid of individuality, we are trying to destroy what God created. Individuality was never the problem. The problem was the desire not to share anything. It was the opposition to the oneness and produced the ego. The ego then is simply "selfishness", or unwillingness to share.
"Selfishness is of the ego but self-fullness is of the Soul because that is how He created it."
So in fact we are supposed to be full of self. But self is shared. Self is Christ - a shared identification as the one son. We are each the whole. When you are full of the whole, you are full of self. And that also means the entire Kingdom of God is you.
"The Kingdom CANNOT be found alone, and you who ARE the Kingdom cannot find YOURSELVES alone."
"You ARE the Kingdom of Heaven, but you have let the belief in darkness enter your minds, and so you need a new light."
"We are Creation; we the Sons of God."
So we don't want to be getting rid of anything God created. We don't want to be undoing individuality - provided it's an individuality that is also shared with others. We don't want to be destroying all identity or eradicating self - provided the self also includes other selves.
It's also worth nothing that we do not want to be getting rid of mind. There is no such thing as an ego mind or a wrong mind. There is only mind as God created it. And sometimes mind is sane and sometimes mind is insane. When it is insane it is being egotistical. The egotism needs correction so that that same mind can return to sanity. We do not destroy minds, we heal them.
What we DO want to be rid of is the sense of separation. Separation isn't what gave us individuality, nor led to many beings. Separation is what happens when you take the holographic system of heaven and you draw a little fence around the part that you regard as your self or soul, and you "separate it off" as though it is exclusive and isolated and alone.
This later leads to the physical fence around the mind that we call the body. It's kind of like a little prison. So one thing we do want to get rid of is the sense of imprisonment in a body, which we do by not identifying with it and not believing it. But more broadly we want to be getting rid of any sense of exclusiveness.
In God, everything belongs to everyone, and you DO own what you've been given, but you do not own it EXCLUSIVELY. You have to share it. It's like a communal property. Even your SELF is shared and not exclusively yours. When you develop a sense of owning something that ONLY you have, or lacking something that others have, that's ego.
This becomes a little tricky then because we have to let go of the idea of exclusively owning anything, which to the ego implies we own nothing (wrongly), while still keeping ownership of everything. We are not being asked to get rid of everything, we're being asked to stop trying to posses it like it's only ours or only for ourself, as if it has only your name on it and no-one else can have it.
You could say, well, let's get rid of anything personal. Because "personal", similar to "private", tends to be an idea of something that is exclusively yours, or a form of exclusion. But you have to be careful here because personal becomes bound to "the person" and getting rid of anything personal can imply (to wrong thinking) that you have to get rid of your self. You want to incorporate the oneness of the whole but without denying yourself.
What we do want to be free from is exclusivity, selfishness, possession, exclusive ownership, hoarding, lack and poverty, not sharing, a desire not to include others in one's sense of identity, being separated off by a wall of flesh, seeing ourselves as having anything at all that others don't have, any sense of inequality, any isolation or aloneness or sense that you exist inside a body prison, any notion that what's best for others has nothing to do with what's best for you, and any sense of pride or specialness as if you are better or worse than another.
Any kind of "wall" has to go, and as the walls go the separations go. And this does NOT mean (wrong thinking again) that this leads to a oneness in which you stop existing as a self. It does lead to oneness, but oneness means SHARING and relationship and community and being God's family. All that should happen to your self is it should EXPAND TO INCLUDE the whole and all others, while still being a self. It sounds like a paradox to the ego but it's how things are set up in creation.
None of this has anything to do with getting rid of yourself or your sense of being an individual, but it does entail weeding out the aspects of individuality that hint at "I'm different to you". The elements of "self" that have become infected with "mine alone" and "not yours" and "you not me" and the various other forms of exclusivity.
The sense of self has to be PURIFIED of the egoic elements, so that you end up with a PURE SELF, a whole self, which contains the whole, is identified with the shared Christ identity, contains all brothers and the entire Kingdom and all of creation, and is one with God as well. That means recognizing that the entirety of heaven is in you, God is in you, all brothers are in you, and you are everyone and everything, including yourself.
"Forgiveness through the Holy Spirit lies simply in looking beyond error from the beginning, and thus KEEPING it unreal for you. Do not let any belief in its realness enter your minds AT ALL, or you will also believe that you must UNDO what you have made, in order to BE forgiven."
Here Jesus again outlines the simplicity of "forgiveness". He says that if you will overlook error - which means the entire illusory unreal dream world - then you will KEEP IT UNREAL. If you keep it unreal, you do not even enter INTO a state where you become confused about what it is, nor do you give reality to its content. If you do not MAKE it real, you won't have to "atone" to fix this error.
You must not turn the world's forms into realities, you must not give strength to its attacks, you must not give power to its lies, and you must not give truth to its sufferings. You overlook it and effectively ignore it and look beyond it to the face of Christ. To the light of truth where it really is.
If you KEEP THE WORLD UNREAL, then you do not go INTO false judgements or evaluations of what the world is. You simply recognize it as an illusion. An illusion, totally DEVOID of any sense of reality, seriousness, weight, validity, or truth, is no more powerful or threatening or causal than a thin veil of nothingness. But if you fail to stay IN THE STATE of forgiveness, you enter into judgement.
"He who would not forgive must judge, to justify his failure to forgive."
If you FAIL to stay forgiving, you go INTO the state of GIVING REALITY to the unreal world. You go into attack, into confusion, you confuse reality with unreality, you GIVE reality to the illusory world, and now the world SEEMS real.
All the things which happen in it which are utterly strange and unnatural, now APPEAR to be VERY REAL to you. And this makes them threatening and upsetting, dangerous and powerful, able to hurt you and destroy your peace. But it is only the sense of REALITY that gives it this apparent power.
Having MADE the world real, you will now believe that there ARE actually real problems, real attacks, real dangers, real impossible situations, real threats, real murders, real deaths and real sickness. And now you will be in suffering and hell having a nightmare because now a dream of death will have become REAL to you, threatening you at every turn and promising to destroy you. You cannot ESCAPE from this while you believe it is real.
So if you make the world real you will believe you now have to DO SOMETHING in order to fix the problem. But having bound reality to illusions, you will now think the source of the problem is the "real things" you see, and so to solve the problem you have to do something about those things. But this won't really work.
The only way to move back OUT of unforgiveness into forgiveness, is to TAKE BACK THE REALITY that you yourself gave TO the illusory world, SEPARATE THE WORLD FROM REALITY, give reality back to God, and recognize the false world is unreal again. Get your mind back into the "world is not real at all" mode, which overlooks it and doesn't GIVE it any power.
"If you give no power to the fog to obscure the light, it HAS none, for it has power ONLY because the Son of God gave power TO it. He must HIMSELF withdraw that power, remembering that all power is of God."
To "take back" the projections of REALITY that you gave to the unreal world, is to take back the POWER that you mis-placed and gave away to EMpower illusions against you. Dis-empowering illusions gives back power to God, and to your shared self. When the world has no power of its own, which it doesn't, the ego and the world and the body have NO POWER OVER YOU. This is a return to the STATE of forgiveness.
Ideally we should aim for a state in which we do not LEAVE forgiveness, or step OUT OF a state of power, so that we do not MAKE ERRORS. If we do not make errors, ie do not give reality to errors, then we will not have to do a purification or correction process to undo what we have done. But if we DO slip and fall into judgement, then a miracle is needed to RESTORE us to the state of forgiveness.
"Do not let any belief in its realness enter your minds AT ALL, or you will also believe that you must UNDO what you have made."
"And you will understand that miracles reflect the simple statement, "I have done this thing, and it is this I would undo."
Forgiveness then is simply the recognition that only God's reality is real, only his truth is true, nothing in the world you made has any truth or reality, and therefore your entire attention is fixed upon The Kingdom.
"The world of bodies is the world of sin for only if there were a body is sin possible."
The physical world is made of the idea of sin. "The body is the idea of sin made flesh and projected outwards." Sin is the idea of attempting to attack God. "The world was made as an attack on God".
Physical matter is the idea of sin showing up like a solid immovable object. Its forms are "forms of error". The body can see only these errors as if they are true. It was made to try to picture God's son as crucified and attacked. "The world is a picture of the crucifixion of God's son."
The body was made to look at hell and see nothing else. It can see only conflict everywhere it looks. Our mind must learn NOT to believe what the body reports as true.
"The body's eyes see only form (objects). They cannot see beyond what they were made to see. And they were made to look on error (forms of error) and not see past it. Theirs is indeed a strange perception, for they can see only illusions, unable to look beyond the granite block of sin (literal granite blocks made of sin), and stopping at the outside form of nothing (the surface of physical matter). To this distorted form of vision the outside of everything (physical objects), the wall that stands between you and the truth (the physical world is a literal "solid wall" hanging like a veil across the face of Christ to block your sight), is wholly true. Yet how can sight that stops at nothingness, as if it were a solid wall (ie brick walls), see truly? It is held back by form (matter), having been made to guarantee that nothing else but form (bodies, planets) will be perceived.
These (physical) eyes, made not to see (reality), will never see. For the idea they represent left not its maker, and it is their maker that sees through them (meaning you made the body's eyes). What was its maker's goal but not to see? For this the body's eyes are perfect means, but not for seeing. See how the body's eyes rest on externals (surfaces of matter) and cannot go beyond. Watch how they stop at nothingness (houses, tables, cars, humans), unable to go beyond the form to meaning. Nothing so blinding as perception of form (the world). For sight of form means understanding has been obscured."
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"Sin is belief attack can be projected OUTSIDE the mind where the belief arose. Here is the firm conviction that ideas CAN leave their source made real and meaningful. And FROM this error does the world of sin and sacrifice arise. This world is an attempt to prove your innocence, while cherishing attack."
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"The introduction of reason (sanity, sense, truth) into the ego's thought system is the beginning of its undoing. For reason and the ego are contradictory. Nor is it possible for them to co-exist in your awareness. And reason's goal is to make plain, and therefore obvious. You can SEE reason (literally, you can look at the truth beyond the world of lies). This is not a play on words, for here is the beginning of a vision that has meaning. Vision is sense, quite literally (the ability to see what is true plainly and clearly). If it is not the body's sight, it MUST be understood. For it is PLAIN, and what is obvious is not ambiguous. It CAN be understood. And here do reason and the ego separate, to go their different ways."
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"ITS effects are changelessly eternal, BEYOND fear, and PAST the world of sin entirely."
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"Forgiveness is this world's equivalent of Heaven's justice. It translates the world of sin into a simple world, where justice can be reflected from BEYOND the gate behind which total lack of limits lies."
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"Love, too, has symbols in a world of sin. 2 The miracle forgives because it stands for what is past forgiveness and is true. 3 How foolish and insane it is to think a miracle is bound by laws that it came solely to undo!"
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"In content all the questions are the same. 2 For each one asks if you are willing to exchange the world of sin for what the Holy Spirit sees, since it is this the world of sin denies. 3 And therefore those who look on sin are seeing the denial of the real world."
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"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there were a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone what more remains to keep a separated world in place? For place has gone as well, along with time. Only the body makes the world seem real, for being separate it could not remain where separation is impossible. Forgiveness proves it is impossible because it sees it not. And what you then will overlook will not be understandable to you, just as its presence once had been your certainty."
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"Except for God's teachers there would be little hope of salvation, for the world of sin would seem forever real. 2 The self-deceiving must deceive, for they must teach deception. 3 And what else is hell?"