"You do not really want the world you see, for it has disappointed you since time began."

Let me first just say that I don't intend for this to be a "negative" post. Nor is it being pessimistic. But it's going to point out the inherent negativity of the world. Not to try to make it real or be drawn into despair over it, but to just recognize it for what it is. And there is no need to react to it with assertions of "happier interpretations."

There is a tremendous need for us to stop believing that the world is something we WANT. Or something that can offer us any redeeming qualities or content. Jesus actually wants us to learn to recognize that this world has nothing to offer, nothing to give, does nothing, means nothing, and is nothing.

Jesus frames the world - by which I mean EARTH and its physical neighbors regardless of your perceptions - as nothing. And that we are to recognize its nothingness in order to realize that giving it up is not a sacrifice. And that by giving it up, we stand to GAIN EVERYTHING by accepting the reality of the Kingdom that God created for us.

"The world I see has nothing that I want."

"But if I see no value in the world as I behold it, nothing that I want to keep as mine or search for as a goal, it will depart from me. For I have not sought for illusions to replace the truth."

"It takes great learning both to realize and to accept the fact that the world has nothing to give. What can the sacrifice of nothing mean?"

ACIM is teaching that the world is nothing, it has no value, and everything in it is a pain. It says you do not want this world. That even though you made it you do not want it. And even that you made it BY not wanting it - by not wanting what was in your mind, which you projected outward as a world to try to get rid of it.

"the cries of pain that rise to it, from every part of this strange world you made, but do not want."

We are confused and caught up in the world because we keep believing that it can offer us salvation, something of value, something beneficial, something we want. And before you start dreaming up denials via the repurposing of the body and world, let just just clarify that the purpose of the world does not change what it IS.

"The world is a picture of the crucifixion of God's Son."

Our problem is that we do believe the world has something to offer. That it is a great place to live forever, and never leave. That it has real pleasures and that its pleasures entail no pain. But Jesus also teaches that even the pleasures of the world are really pains in disguise, because the cost is that by indulging in temptation you are separating from God, and real pleasure only comes from doing God's will. Pleasure binds you to the body and takes you away from reality, just as pain does.

He wants us to recognize that pain IS pain, and pleasure IS pain, because truthfully we actually don't quite recognize what anything is. We think that pain is pleasure. We even think that sickness is saving us from life, and death is salvation. In our confusion we keep trying to dress up this world and frame it as somewhere that you can enjoy the full fruits of heaven. But as Jesus aptly explains, you CANNOT ESCAPE from the world's suffering by staying in it.

"Real choice is no illusion. But the world has none to offer. ALL its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives. Seek not ESCAPE from problems here. The world was made that problems could not BE escaped."

Much of our problem then is that we think there really is a way to be in the world that fixes it up and makes it great and provides room for an entire civilizations to emerge. A massive attempt to tame hell and "civilize" it. But this is really a form of DENIAL. The truth is that ALL of the world's roads lead to death, suffering, loss and disappointment. If you are willing to look at it you'll see this is true. And it will just keep on disappointing you until it disappears. That is its NATURE. It is a device for guaranteeing death.

"The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but has the mark of death upon it"

"Yet the worms as well are doomed to be destroyed as certainly. And so do all things live because of death. Devouring is nature's "law of life."

These are the facts. Everything in spacetime is limited, it is not even really life (only eternal life is life), bodies are mostly destined to die, flowers can't bloom without dying off, entire planets cease to exist after a while, there is decay and destruction everywhere, sacrifice is built into spacetime itself, and there is scarcity everywhere. The world is TURD floating in cess-pool toilet-bowl of spacetime. Failure is inherent to the entire cosmos. This is not being negative about it either, it's being honest and truthful. This is a dream of mortality.

"Here the world of idols has been set by the idea this power and place and time are given form, and shape the world where the impossible has happened. Here the deathless come to die; the all-encompassing to suffer loss; the timeless to be made the slaves of time. Here does the changeless change; the peace of God, forever given to all living things, give way to chaos. And the Son of God, as perfect, sinless, and as loving as his Father, come to hate a little while; to suffer pain, and finally to die."

If we go into DENIAL that the world is basically a one-way trip to hell and death, we will start trying to find ways to PRETEND it's not true. We in fact have built up what we call a "civilized society" (a dysfunction), complete with the "comforts" that avoid as much pain as possible, the clever manipulations of matter that result in seeming "fixes" for problems, we've found all kinds of distractions and ways of making life seem "interesting", and have discovered every imaginable toy and play-thing to occupy our time. And yet all the while death can strike at any instant in any number of ways. And no-one knows what the heck they're doing.

"The intrusion of the ability to perceive, which is inherently judgmental, was introduced only after the Separation. No one has been sure of anything since then."

The world really, in truth, is fundamentally broken, and it was broken from the start. It was made from the idea of the malfunction of reality. It was an attack on order and peace and love and harmony. Its separations are constant and relentless. Its isolation and exclusion are rampant. And not one single particle in all of spacetime is without a form that symbolizes separation, repulsion and rejection. The world is made of denial, and it even denies its own existence.

"Heaven remains your one alternative to this strange world you made and all its ways; its shifting patterns and uncertain goals, its painful pleasures and its tragic joys. God made no contradictions. What ***denies its own existence and attacks itself*** is not of Him. He did not make two minds, with Heaven as the glad effect of one, and ***earth the other's sorry outcome which is Heaven's opposite*** in every way."

If you look, you'll notice that the world has a plentiful supply of problems lined up for you, and even if you seem to solve one using a highly specific customized solution made just to perfectly fix this one problem, it WILL NOT EVER stop the onslaught of all the other problems it has lined up for you. Not to mention death. The one problem that everyone seems to be in TOTAL denial about, as if it doesn't matter because it's off in the future. And so we pretend we won't die, while nevertheless rushing towards it and making sure it happens.

We have to be willing to put aside all of these adjustments, these wishful thinkings, these rose-tinted glasses, the ignorant bliss, the framing the world as heaven, the trying to make it be our home, our adjustments to it and our attempts to make it out to be a great place. It is nothing. It can be forgiven, like all illusions can, but its nothingness is what makes this possible.

"YOU make the world and THEN adjust to it."

Adjusting to the world, trying to cope with the world, trying to make it more palatable, trying to make it softer and safer and seem to be a place that's not all that bad, is all forms of denial. The desire for the nice materials, the riches, the shiny objects, the fancy cars and expensive buildings, it's all an attempt to pretend that the world is desirable and that it WON'T disappoint you, as you seem to enjoy SHORT LIVED temporary reprieves from its hell-bent destructiveness. And as you hide behind the next "new thing" which claims to offer escape from death.

It is an avoidance of the fact that the world is just fundamentally not EVER going to really work correctly. It cannot function correctly because it is based on an idea of death and destruction. It is fundamentally a world of suicide and self-attack. Everything in it will always go wrong sooner or later. Expecting it not to will make you suffer.

This isn't a pessimistic view, by the way. This is a truthful view. I am not saying that we should be sad and unhappy and despairing because of it. Or that there is no alternative. In fact, Jesus is trying to get us to look at this truth SO THAT we can be recognize it is something we DO NOT WANT, so that we will in turn change our minds and choose the one reality that God created for us. And in which we will be infinitely happy forever. We only keep choosing the world because we mistakenly think it is WORTH HAVING, but how can you want a world made of rejection?

The world is not supposed to be your home, the thing you are in love with, your special adored idol, or your salvation. If you watch honestly you'll see that everything just goes wrong, eventually. It happens, again and again. Stuff breaks. Things get lost. Objects fall off tabletops. Food splats on the floor. The clothes become worn. The beds become mis-shapen. The roofs leak and cave in. The cars break down. The rust creeps in. I like to say, "there goes the physics again". And the assault of time, which is the idea of change and therefore death, guarantees that everything comes to an end.

"The world you see is an illusion of a world. God did not create it, for what He creates must be eternal as Himself. Yet there is nothing in the world you see that will endure forever. Some things will last in time a little while longer than others. But the time will come when all things visible will have an end."

Shall we live in denial that this is true, that the world can NEVER BE HEAVEN? Shall we live in denial that everything in the worl WILL END? Or even that it has death built into it from the start? That it can never turn into a perfect society or an ideal civilization or even a safe place? We try to make it safer with our defenses and castles and our potions and rituals and our avoidance of dangers, but it remains an unsafe place. Can you escape a supernova?

"The world provides no safety. It is rooted in attack, and all its "gifts" of seeming safety are illusory deceptions. It attacks and then attacks again. No peace of mind is possible where danger threatens thus."

The world cannot GIVE us what we want. It cannot make us happy. It cannot provide us with peace. It cannot satisfy us. It gives only to take away. It fails in order to disappoint. Every road, path, way, direction, goal, ambition and achievement in the world is pointless. Yet the world can present seeming illusions of "things going well", for a while, before it attacks and destroys what it has given. It can tempt you will fake happiness and fake values and fake salvation, only to fail you once again and deceive you in doing so.

"On some you travel gaily for a while, before the bleakness enters. And on some the thorns are felt at once."

"The world you see is merciless indeed, unstable, cruel, unconcerned with you, quick to avenge and pitiless with hate. It gives but to rescind, and takes away all things that you have cherished for a while."

Jesus is not being negative when he describes the world like this. The world IS like this, isn't it? It's not a matter of how you look at it. There is no real loss in admitting to this, nor is this an attack upon the world. It isn't an unforgiving accusation. It is just a simple clear look at the world we made, its inherent nature, and its limitations. It is a world of limits, not a world of freedom, which is why it is like a prison for everyone in it.

"Are you not weary of imprisonment? God did not choose this sorry path for you."

"If it (mind) does not freely elect to do so, it retains this creative ability, but places itself under tyrannous rather than authoritative control. As a result, what it creates is imprisonment, because such are the dictates of tyrants."

The world itself is tyrrannical. It is selfish and separate. Each part of it is separate and at war with every other. Even the forms of objects are in conflict, which is why they are different. Conflicting shapes, sizes, colors, textures, they are all forms of war. Everything the body sees is a form of conflict. Every atom is at war. You cannot turn something that is fundamentally conflicting into something that isn't, because this will erase all of its properties and it will cease to exist.

It is by recognizing the world as "the hell you made", that we might be willing to go the other way. It is when we sugarcoat it as "not hell" in a spiritualizing pretense to make it seem wanted and worthy, that we put ourselves to sleep. We are blinded by perception of form and tempted by its luster and flair. Its picture frame of jewel-encrusted death suggests it is not a world of death but our most cherished possession.

We are to correctly identify that the world IS meaningless and IS nothing and HAS nothing that we want and DOES nothing for or to us and ISN'T our inheritance from God and IS NOT real and HAS no power and is basically absolutely NOTHING. The recognition that "there is no world." How can a world which does not really exist appeal to us and be something we want INSTEAD OF God? At the cost of heaven? And in a bargain where we "gain the whole world and lose our soul"?

True escape from the battleground does not entail the faulty belief that the battleground can be made into a pleasant place. You can rise above it, and you can leave the desert, and you can see it in a better light. But you cannot change what it IS. And denying what it is merely keeps you in hell for longer. And that isn't going to make you very happy.

"The world you see must be denied."

"Awareness of dreaming is the real function of God's teachers. They watch the dream figures come and go, shift and change, suffer and die. Yet they are not deceived by what they see."

"A desert is a desert is a desert. You can do anything you want in it, but you CANNOT change it from what it IS. It still lacks water, which is why it IS a desert." ... "The thing to do with a deserve is to LEAVE."

"Be not deceived by all the different names its roads are given. They have but one end. And each is but the means to GAIN that end, for it is here that all its roads will lead, however differently they seem to start; however differently they seem to go. Their end is certain, for there is no choice among them. All of them will lead to death. On some you travel gaily for a while, before the bleakness enters. And on some the thorns are felt at once. The choice is not WHAT will the ending be, but WHEN it comes."

"A Son of God is happy ONLY when he knows he is WITH God. That is the only environment in which he will not experience strain, because that is where he belongs. It is also the only environment that is worthy of him, because his own worth is beyond ANYTHING that he can make."

"That is the only environment in which you can be happy. You cannot make it, any more than you can make yourselves. But it has been created for you, as you were created for it. God watches over His children and denies them nothing."

"You do not really want the world you see, for it has disappointed you since time began. The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but has the mark of death upon it. Hold it not dear, for it is old and tired, and ready to return to dust, even as you made it."

"God's teachers can have no regret on giving up the pleasures of the world. Is it a sacrifice to give up pain? Does an adult resent the giving up of children's toys? Does one whose vision has already glimpsed the Face of Christ look back with longing on a slaughter house? No-one who has escaped the world and all its ills looks back on it with condemnation. Yet he must rejoice that he is free of all the sacrifice which its values would demand of him. To them he sacrifices all his freedom. To them he sacrifices all his peace. And to possess them must he sacrifice his hope of Heaven and remembrance of his Father's Love. Who in his sane mind chooses nothing as a substitute for everything?"

"What is the real meaning of sacrifice? It is the cost of believing in illusions. It is the price that must be paid for the denial of truth. There is no pleasure of the world that does not demand this, for otherwise the pleasure would be seen as pain. And no-one asks for pain if he recognizes it. It is the idea of sacrifice that makes him blind. He does not see what he is asking for. And so he seeks it in a thousand ways and in a thousand places, each time believing it is there and each time disappointed in the end. "Seek but do not find" remains this world's stern decree, and no-one who pursues the world's goals can do otherwise."

"Death is the central dream from which all illusions stem. Is it not madness to think of life as being born, aging, losing vitality, and dying in the end?"

"The world you see is the delusional system of those made mad by guilt. Look carefully at this world, and you will realize that this is so. For this world is the symbol of punishment, and all the laws which seem to govern it are the laws of death. Children are born into it through pain and in pain. Their growth is attended by suffering, and they learn of sorrow and separation and death. Their minds are trapped in their brain, and its powers decline if their bodies are hurt. They seem to love, yet they desert, and are deserted. They appear to lose what they love, perhaps the most insane belief of all. And their bodies wither and gasp and are laid in the ground, and seem to be no more. Not one of them but has thought that God is cruel."

"YOU DO NOT WANT THE WORLD. The only thing of value in it is whatever part of it YOU look upon with love. This GIVES it the only reality it will ever have. ITS value is NOT in itself, but yours IS in you."

"What is meaningless is neither good nor bad. Why, then, should a meaningless world upset you? If you could accept the world as meaningless and let the truth be written upon it for you, it would make you indescribably happy."

When ACIM talks about the secret of salvation, it goes on to talk about how there is a singular lesson the Holy Spirit teaches, transcendent of all forms of suffering:

"The Holy Spirit will repeat this ONE inclusive lesson of deliverance, until it has been learned, REGARDLESS of the form of suffering that brings you pain. Whatever hurt you bring to Him, He will make answer with this very simple truth ("That YOU are doing this UNTO YOURSELF"). For this one answer TAKES AWAY the cause of every form of sorrow and of pain. The form affects His answer not at all, for He would teach you but the SINGLE cause of all of them, no matter WHAT their form. And you will understand that miracles reflect the simple statement, "I have done this thing, and it is this I would undo."

So what he's saying here is, YOU CAUSE all of your own suffering and pain and sickness and death. YOU are the SINGLE CAUSE of all suffering.

So if we are then to approach healing something that you are seeming to suffer from, even a physical sickness, we need to be at least acknowledging this fact that you have to ADMIT... that you DID THIS, and you now become willing to UNDO it.

"miracles reflect the simple statement, "I have done this thing, and it is this I would undo." "

This means there has to be a willingness to admit and accept that if there is any suffering of any kind, it is because YOU CHOSE IT. This has nothing at all to do with inducing guilt either.

"I must have made a wrong decision because I am not at peace" "I made the decision myself..."

This tells you the same thing. You can't get anywhere so long as you are tangled up in beliefs about someone OTHER THAN yourself, or some EXTERNAL CAUSE, being responsible for putting this suffering in place.

You have to be willing to look at the fact that you PUT IT IN PLACE, through a decision you made, a deliberate choice, FOR a reason to fulfill a PURPOSE, to achieve a GOAL, based on a perceived NEED to do so.

"No-one can heal unless he understands what ***purpose*** sickness seems to serve. For then he understands as well its purpose has no meaning. Being causeless and without a meaningful intent of any kind, it cannot be at all. ***When this is seen, healing is automatic.*** It dispels this meaningless illusion by the same approach that carries all of them to truth, and merely leaves them there to disappear."

Jesus again confirms that without a PURPOSE, or a NEED FOR the suffering, due to some belief that you WANT IT in order to accomplish something, there would be no way for the sickness to remain.

"Special agents seem to be ministering to him, yet they but give form to his own choice. He chooses them in order to bring tangible form to his desires. And it is this they do, and nothing else. They are not actually needed at all. The patient could merely rise up without their aid and say, ***"I have no use for this."*** There is no form of sickness that would not be cured at once."

You can see that Jesus is being very clear about the RESPONSIBILITY and the POWER that you have, the FREE WILL which you are at all times exercising, which results in either supportive or destructive effects. If anything is happening, it is ONLY because you have chosen it. And therefore you have every power NOT TO. To reverse and undo whatever it is that YOU put into place.

""My Self is ruler of the universe." "***It is impossible that anything should come to me unbidden by myself***. Even in this world, it is I who rule my destiny. What happens is what I desire. What does not occur is what I do not want to happen."

So nothing AT ALL, no sickness, suffering, experiences, effects, reactions, perceptions, NOTHING can come to you unbidden (un-chosen) by yourself. YOU CHOOSE whether or not you suffer. Which exactly ties into "no one dies without their own consent."

We are free willed beings, which means that absolutely NOTHING happens against your will. You yourself have to ELECT to experience whatever it is you experience. EVERYTHING you experience is chosen freely and willingly. NOTHING happens without YOU willing it to happen. This is responsibility.

This also means there are NO VICTIMS. There is no-one else to blame. No-one else is responsible for changing you or fixing you. No-one is the CAUSE of anything you experience. You are NEVER trapped and stuck in any situation regardless of the symptoms or severity. EVERYTHING can be reversed if you TRULY, genuinely, honestly choose it.

"It is your thoughts alone that cause you pain. ***Nothing external to your mind can hurt or injure you in any way.*** There is no cause beyond yourself that can reach down and bring oppression. ***No-one but yourself affects you.*** There is nothing in the world which has the power to make you ill or sad, or weak or frail."

Read it again. "No-one but yourself affects you."

NOTHING in the world has any power to make you ill or sad or weak or frail. NOTHING in the world causes you to be sick. NOTHING in the world can make you die.

If you are suffering, and without adding any guilt or BLAME, which is an ego interpretation of responsibility, YOU HAVE THE POWER to choose again and be free from it. Because you have GIVEN IT to yourself, and you can take it away.

"I have done this thing, and it is this I would undo."

So at the very least, as we're looking at the "consequences of our wrong decision", which "The holy spirit will undo" ... "if I will LET Him". .... we need to at least be willing to accept the BASIC rule, that whatever it is... WE MUST HAVE CHOSEN IT.

So you admit to yourself, I chose this. I wanted this. I put this in place. I made this happen. I put it there. I did this on purpose. I did it intentionally. I was trying to ACHIEVE something. I had a PURPOSE for it. I NEEDED to do it.

As you think along these lines, you might be surprised that the RATIONALE for WHY you did this, what you were TRYING TO DO, is much more likely to come to mind. I did this with a physical problem for example and quickly what shows up in my mind was a feeling of hate and anger and a desire to attack, and this hate was clearly directed towards myself. And it was coupled with a desire to position myself as suffering so that I could try to blame someone for something. That's why I induced sickness. And sickness is ALWAYS CHOSEN CONSCIOUSLY.

"***Sickness is not an accident.*** Like all defenses, it is an insane device for self-deception."

"Defenses are not unintentional, ***nor are they made without awareness.*** They are secret magic wands you wave when truth appears to threaten what you would believe. They seem to be unconscious but because of the rapidity with which you choose to use them. In that second, even less, in which ***the choice is made***, you recognize exactly what you would attempt to do, and then proceed to think that it is done."

There is also a whole "piece" to the course's metaphysics to do with projection and accusation. That is, when you use the body for attack, which attacks the body, such as when you are trying to project your sin and guilt onto your brother, you DELIBERATELY make your body sick in order to PORTRAY "your self" as suffering, SO THAT you can create EFFECTS in the body, which act as PROOF. And these physical effects, which form as part of PROJECTION OF SIN, act as ACCUSATIONS.

"Sick bodies remain accusers"

And once the body is showing as sick, tied into the projection of RESPONSIBILITY and CAUSE onto another person, in which you see yourself as NOT RESPONSIBLE and NOT THE CAUSE and NOT THE CHOOSER, you are accusing your brother of being these things. And your effects seem to correlate to HIS causing you. And now he stands accused, by your suffering, of being the REASON FOR your suffering. And you will now happily have the body suffer and die if it means you can be exonerated from sin by finding your brother to be the RESPONSIBLE party. And now "brother by your hand I die."

So what's happening here is we try to DISOWN the fact that we ALWAYS CHOOSE THE SUFFERING, and that WE PUT IT IN PLACE, and we try to FRAME someone else as the cause of it, by externalizing the choice and try to pin it on someone else. And we use this as a DEVICE, to try to escape RESPONSIBILITY. Because in our mind in which are know we ARE responsible for everything we experience, we also experience GUILT for sins we believe in, and to the ego that makes us feel like we are responsible for being guilty sinners. And we can't stand that so we try to DISSOCIATE from it.

To do that, we have to reverse perception and project causation and make it seem like someone else or something external is the cause of it, we materialize the effects in the body through SELF ATTACK, and then blame our brother for it. So now sickness has a PURPOSE of trying to disown your responsibility and GET RID OF the guilt out of your mind (and of course ideas do not leave their source). And the NEED for the sickness is to escape from RESPONSIBILITY for the guilt. So we try to throw the responsibility out with the guilt.

So while you have a NEED to escape from sin and guilt in your own mind, which YOU CHOSE TO BELIEVE WERE TRUE OF YOU, you have all kinds of reasons why you can BENEFIT from sickness and from portraying yourself as suffering. So that you can DEFEND against the truth. So that you can INDUCE illness. And so that you can try to render yourself SAFER and more INNOCENT. By finding someone else to blame for the beliefs YOU are responsible for, you create a false sense of security. Which at the same time undermines your security.

This is still stuff that we are RESPONSIBLE for doing. But the ego has a really tough time accepting any kind of responsibility because it believes sin and guilt are real. So whenever we're asked to be responsible for choice, for power, for SELF INDUCED SUFFERING, the ego recoils at it, interpreting it as meaning WE REALLY ARE GUILTY if we "own up to having sinned." To admit to "being the sinner" in an effort to be more HONEST, is interpreted through ego as confessing to a crime, and you avoid this at all costs because it induces guilt.

This is why RESPONSIBILITY has to be separated out from ego, sin and guilt, and recognized as SALVATION, rather than as a guarantee of condemnation. Being fully responsible for CHOOSING everything is not in any way an indication of being guilty, or to compound it, or make you feel bad about yourself. It's not a way of pointing a finger of blame or shifting blame to yourself. You are supposed to ADMIT that you did this to yourself, SO THAT you can tap back into the POWER you have to DO THIS, so that you can UNDO IT.

"When you are willing to accept ***sole responsibility*** for the ego's existence YOURSELF, you will have laid aside all anger and all attack""Anger ALWAYS involves PROJECTION OF SEPARATION, which must ultimately be accepted as entirely one's own responsibility."

In general, you will make far more progress towards healing if you are willing to look at your suffering from a vantage point of being its SOURCE. Consider yourself as PRE-SUFFERING, and in a position of being PRIOR to having CHOSEN it. And now recognize from this perspective that you MUST HAVE CHOSEN IT, wanted it, put it there, USED it, desired it, had a purpose for it, needed it, for a reason. And ADMITTING this, will prevent your mind from making up projections and disowning the causation of it. And this will very quickly bring to mind WHAT you did to yourself, and WHY.

You can't become aware of the PURPOSE of your suffering if you are not willing to be responsible for causing or needing it. And only when to recognize what it was FOR, can you see what USE or need you had for it, and may still have for it. But once you can see WHY you did this to yourself, you are then in a far better position to CHANGE YOUR MIND, and therefore UNDO what you have done.

When sickness is correctly recognized as NO LONGER NEEDED, BY YOU, for any reason, and you clearly now have no use for it, having addressed the source underlying reasons why you put it there in the first place, you will LET IT GO. And it will simply disappear automatically because your MIND no longer supports it. And then there is healing.

You can set yourself free. You can find salvation. The secret of salvation is that you are doing it to yourself.

"It is impossible to see two worlds which have no overlap of any kind. Seek for the one; the other disappears. But one remains. They are the range of choice beyond which your decision cannot go. The real and the unreal are all there is to choose between, and nothing more than these."

As Jesus states here, the real and the unreal are all that you can choose between. Each of these is a "world", or a system of thought or order or thought. Reality is the higher order reality, an unreality is the lower order "reality" - the illusion of spacetime. These are the only two states that you can choose between. Two worlds, not three.

The "real world" described in A Course in Miracles, sometimes speaks in a manner which makes it sounds as if it is some kind of "in-between world", between heaven and earth. Not earth, not heaven, but something else. There are also references to it being a borderland of thought between the two. Kind of like the threshold of a doorway which is not really a place but a transition or meeting place, like a bridge.

But there are also other references to the real world which are framed more as if references to heaven itself. Such as "nothing there but shines and shines forever." And "This aching world has not the power to touch the living world at all." And "Yet the REAL world HAS the power to touch you even here BECAUSE YOU LOVE IT." These references are to me clearly references to heaven, yet use the term "real world".

I think in ACIM circles the attempt to grasp "what is the real world" has led to a lot of confusion especially due to the use of the term "real", and has led people to think it is a third world interposed between heaven and earth. I don't think this is really the case. I've been shown and told that the real world is the kingdom of God.

In terms of what Jesus has said about there being only TWO options, the "real world" becomes a far more appropriate term for HEAVEN. Because after all, Jesus is very careful and accurate in his choice of words, and heaven IS very appropriately "a real world". Not a pseudo-reality or an inbetween-almost-reality but actual reality. What else would you very appropriately call heaven but "a real world" - because it is actually completely real.

I see also references to christ vision looking beyond the physical unreal world to the light of heaven. I see references to us seeing christ - and christ is in heaven. I see references even to seeing God or having visions of God, who is not in this world. There are references to seeing your creations as well, which are in heaven. These all seem to further point to "the real world" being heaven.

Now, that said, it IS clear that there is a CONTEXT, and it also is the most frequent context, in which "the real world" term is referring to something seemingly "outside" of heaven. Particularly in terms of "For as Heaven and earth become one, even the real world will vanish from your sight." And "The real world still is but a dream." Plus "And what was once a dream of judgment now has changed into a dream where all is joy, because that is the PURPOSE that it has. Only forgiving dreams can enter here, for time is almost over. And the forms which enter in the dreams are now perceived as brothers, not in judgment, but in love."

Now here's how I'm interpreting this. Let's simply and logically clearly say that heaven is the only real world. It is appropriately titled the real world. Let's also recognize that in spacetime we are using perception. Perception is once removed from knowledge. It is judgemental and interpretative rather than direct cognition or knowing. Perception is image-making. This "layer" of images overlays reality.

So now let's say that there is heaven AS a real world, and then there is a PERCEPTION OF heaven from "outside of it". This is a perception experienced by those who still have perception, who are looking in the direction of heaven, toward the light of God. They are literally peering INTO heaven from the outside. I think of this as "window shopping". They're outside heaven, in a body, having a perception or "vision" (true perception), but they're looking towards and upon reality.

"when you have looked on scenes of violence and death, and WATCHED them change to quiet views of gardens under open skies, with clear life-giving water running happily beside them in dancing brooks that never waste away; who need PERSUADE you to accept the gift of vision?"

This PERCEPTION OF reality is a dream still. It's like an image or a surface crust or layer of how heaven would appear TO perception. And let's not forget that "Even the perception of the Holy Spirit, as perfect as perception CAN be, is without meaning in Heaven. Perception can reach EVERYWHERE under His guidance, for the vision of Christ beholds EVERYTHING in light." This to me implies that perception can reach to heaven and can see heaven.

So now what I'm saying is, the context where "the real world" is described as a borderland, a bridge, an image, a symbol, the face of christ, still a dream which can disappear, this is all talking about the PERCEPTUAL INTERPRETATION OF HEAVEN. It's not a direct experience of heaven or christ but it's how heaven and christ look when you use perception to look at them instead of direct knowing. It's still a little removed from heaven but it forms a kind of "image" or symbolic experience of it. This image is still a dream and that's why it comes to an end.

"The real world is the symbol that the dream of sin and guilt is over, and God's Son no longer sleeps. His waking eyes perceive the sure reflection of his Father's Love"

"But the Face of Christ is the great symbol of forgiveness. It is salvation. It is the symbol of the real world. Whoever looks on this no longer sees the world. He is as near to Heaven as is possible outside the gate."

So here Jesus seems to be confirming that "the real world" as used in its more common context, being removed from heaven, is SYMBOLIC - a symbolic version of the ACTUAL REAL HEAVEN. And symbols aren't something in themselves, they POINT TO the thing. They represent it, like a photograph. By using PERCEPTION to look upon the reality of the kingdom, you see it symbolically and no longer see the physical world. The "face of christ" then literally is like a surface appearance of christ, an outside "facade" ie a symbolic representation of the christ that is WITHIN heaven.

This to me is currently the only way to support the idea that there are ONLY two worlds. Not that there is a "real world" sandwiched in between them, or that this borderland has stuff in it. Because we're also told ""The real world is not like this. It has no buildings, and there are no streets where people walk alone and separately. There are no stores where people buy an endless list of things they do not need. It is not lit with artificial light, and night comes not upon it. There is no day that brightens and grows dim. There is no loss. Nothing is there but shines, and shines forever."

To me, the only way "the real world" can have contents that shine FOREVER, in contradiction to the fact that "even the real world will vanish from your sight", is that it's a reference to HEAVEN. Heaven's contents will shine forever. Heaven IS the real world. But the PERCEPTUAL VISION of heaven is what he refers to in the context of "the real world" that is a symbolic dream, which ends. First you see the kingdom as accurately as perception CAN, within its limits, and then you go INTO it.

"Perception can reach EVERYWHERE under His guidance, for the vision of Christ beholds EVERYTHING in light. But no perception, however holy, will last FOREVER."

"Nothing that you remember, that made your heart seem to sing with joy, has ever brought you even a little part of the happiness this sight will bring you. FOR YOU WILL SEE THE SON OF GOD. You will behold the beauty that the Holy Spirit loves to look upon, and that He thanks the Father for."

Note here that he's telling us that in the holy spirit's PERCEPTION, we will see the son of God. Where is the Son of God? He's in heaven. He IS heaven. He is the sonship. The Holy Spirit loves to look upon christ who is in heaven. His perception is a vision of christ, which later gives way to the direct cognitive knowledge of christ.

"And he cannot fail to look upon what Christ would have him see, and share Christ's love for what he looks upon."

"Blessed are the pure in heart for they shall see God" is another way of saying the same thing. Only the innocent CAN see God."

This is why I've concluded that essentially the forgiven world is the ILLUSORY world of space and time and matter, which is looking AWAY from heaven towards form. It is earth, the world, which has been forgiven. And forgiveness forgives it BY OVERLOOKING IT, looking beyond it towards heaven. The real world is heaven, and it is the light which christ vision sees, which is initially seen using perception. When this perception is full and complete, as in seeing the face of christ or "christ as if seen from the outside", perception ends and you now enter into heaven.

ie "the real world" really is the kingdom of God. The perceptual interpretation of that real world is what is commonly thought to be "the real world". The real world is NOT a reinterpreted earth. That's the forgiven world. Because reality cannot be forgiven, only illusions can be overlooked. Christ vision which is true perception forgives the world by looking past it to the light of reality.

There are only two worlds. Reality and unreality. Perception is always within the realm of unreality, but can be adjusted to be more accurate and thus to perceive reality from the "outside". To interpret the kingdom. This is its view of the real world of heaven from within the perceptual landscape. When this perception is whole, the illusory forgiven world disappears entirely and is forgotten, and perception comes to an end.

So the commonly referenced "real world" (outside of heaven) is actually a perceptual interpretation OF the ACTUALLY REAL world of heaven. It's you looking at heaven through perceptual interpretation, with vision (true perception). It looks just like heaven because it is looking AT heaven. It is not a third world but is actually an experience of heaven's reality and contents through the heaven-aligned filter of true perception. Perception no longer distorts it and perceives it directly. This perceptual layer thus becomes irrelevant because it is not needed, and you then move into the direct experience without perception in the way, to SEE the SAME REAL WORLD of the kingdom, forever.

"Accept the one illusion which proclaims there is no condemnation in God's Son, and Heaven is remembered instantly; the world forgotten, all its weird beliefs forgotten with it, as the Face of Christ appears unveiled at last in this one dream."

"Beyond this world there is a world I want."

"Your Kingdom is not of this world because it was given you from BEYOND this world."

"Nothing is there but shines, and shines forever." This world you see MUST BE DENIED, for sight of it is costing you a different kind of vision. YOU CANNOT SEE BOTH WORLDS, for each of them involves a different kind of seeing, and depends on what you cherish. The sight of one is possible because you have denied the other."

"No-one in this distracted world but has not seen some glimpses of the other world about him."

"The real world is the way that leads you to remembrance of this one thing that is wholly true, and wholly YOURS. For all else you have LENT yourself in time, and it WILL fade. But this one thing is ALWAYS yours, being the gift of God unto His Son. Your ONE reality was GIVEN you, and BY it God created you as one with Him."

"As mediator between the two worlds, He (Holy Spirit) knows what you have need of, and WHICH WILL NOT HURT YOU."

"It is impossible to see two worlds which have no overlap of any kind. Seek for the one; the other disappears. But one remains." "Heaven remains your only alternative to the strange world you made."

"The picture of light, in clear-cut and unmistakable contrast, is transformed into what lies BEYOND the picture. As you look on THIS, you realize that IT IS NOT A PICTURE, but a reality. This is no figured REPRESENTATION of a thought-system, but the Thought Itself. What IT represents is THERE. The frame fades gently, and God rises to your remembrance, offering you the whole of creation,"

"The (physical unreal) world stands like a block before Christ's face (perception's view of christ in heaven). But true perception (vision) looks on it as nothing more than just a fragile veil (of illusions), so easily dispelled that it can last no longer than an instant. It is seen at last for only what it is (an illusion, nothing). And now it cannot fail to disappear (so it is recognized and vanishes), for now there is an empty place made clean and ready. Where destruction was perceived the face of Christ appears (a vision of heaven), and in that instant is the world forgot (the forgiven unreal world) , with time (spacetime) forever ended as the world (forgiven) spins into nothingness from where it came."

"And now God's KNOWLEDGE, changeless, certain, pure and wholly understandable, enters its Kingdom. Gone is perception, false and true alike. Gone is forgiveness, for its task is done. And gone are bodies in the blazing light upon the altar to the Son of God. God knows it is His Own, as it is his. And here They join, for here the face of Christ has shone away time's final instant, and now is the last perception of the world without a purpose and without a cause. For where God's memory has come at last there is no journey, no belief in sin, no walls, no bodies, and the grim appeal of guilt and death is there snuffed out forever."

If a person is a body, and the body dies, there is no denying the fact that the body is gone. If it is buried or cremated, it's gone. it's not coming back.

It does not matter how much forgiveness you do, how you look at it, how you frame it, how you justify it or anything. The physical fact still remains that the body is gone.

The body is absent. The body will stay absent. It is not coming back. Where is the body? It's dead forever.

So regardless then of what your state of mind or perception is, the body is NOT THERE. And this is now the PROOF that death HAS happened. This is what the Course calls "the proof of sin." ie, the physical presence or absence of something PROVES that sin occurred.

If I spill milk on the floor, the fact that there IS milk on the floor testifies that milk was spilled on the floor. This is undeniable. It doesn't matter whether you laugh or cry at it. If the milk IS STILL THERE, it proves there was a "sin" of spilling it. The sin is STILL proven so long as the PROOF remains. In course terms, if there is an "effect", THERE MUST STILL BE AN ONGOING CAUSE. And you cannot have effects without causes.

Similarly if the body is attacked and loses a limb, and now has an arm missing, the very physical fact that the arm is missing PROVES that the arm WAS LOST. This is undeniable. It doesn't matter how you forgive it or whether you love it or hate it. If the arm is not there, it PROVES there was a sin.

The presence of "the evidence" shows that something has happened. And so long as the evidence remains, the sin remains. This also leads to the conclusion that when ANYTHING happens in this world, it is a sin, and it is IRREVERSIBLE. Which is why ANYTHING that happens becomes locked in as the PROOF that sin occurred. The evidence is there permanently. And the idea that it CANNOT BE UNDONE is precisely what sin means.

"But sin, were it possible, WOULD be irreversible."

If the body is dead and gone, the fact that it is NOT HERE, acts as proof. It is utterly undeniable. And the world would say there is nothing you can do to change it. Death is locked in. Once it all goes to shit there is no turning back.

So it can't be that you just have to find a way to look at shit in the physical world differently in order to be happy. No amount of looking at it differently is going to bring the body back. Not unless you're going to go gather up all the little pieces and stick them back together at a molecular level. Or - the only exception to this - is if you perform a miracle of resurrection that UNDOES THE PROOF.

However, if the physical proof of sin is TRUE AND REAL, there is NO ESCAPE from the fact of it. It cannot be denied if it is reality. If it is the truth, there is no escape. and no hope and no peace.

It is impossible therefore for anyone to ever be at peace with someone dying if the person was their body. And now the body is gone and it's not coming back, and that slaps you in the face over and over again.

You will never be at peace if this is the truth because the absence of the body will always be there, and the loss of a "real thing" cannot be denied. If the person HAS DIED, you will FOREVER SUFFER LOSS. That means there is permanent suffering and loss with no escape. And on top of that, if the world is real, you'd be INSANE to ever even contemplate "getting over it", because for as long as you live the fact of the death is still undeniably real.

If this physical world is reality or God's creation, and if it is accorded truth, and if the truth is that a person is a body, and the body is dead, the person is dead, and there HAS to be loss because in all honesty there HAS been a loss. There is PROOF of it.

No amount of smiling at it will change the fact. Which means if this world in its physical configurations is ultimate reality, there is absolutely no hope and no escape from hell. You can look at it askew, think about it in various ways, but you cannot deny that IT HAS HAPPENED. And the physical fact of it will haunt you forever.

ONLY IF this world is unreal and untrue, and ONLY IF the evidence - as slapping you in the face as it is - is still NOT true, ONLY then is there any hope of peace. There is no escape from a world whose evidence and proof testifies constantly to supposed "facts."

ONLY IF Earth is NOT REAL, do you ever psychologically have any hope of freedom or peace of mind. Because that now means that if you can not simply have a direct experience of this world's facts and instead are seeking to experience "a different reality", you would be considered as though going into denial or escapism. Avoiding the facts. And that means forgiveness is now an act of denial and AVOIDANCE of reality.

Only if Earth is not reality is there any hope of peace ever. Because the PHYSICAL facts of what happens proves over and over again that there has been loss and death. People have been obliterated from existence. Only if this is NOT REAL, can there be any hope of happiness about this situation.

Therefore the world must be questioned and its reality brought under scrutiny. Its proof, even its physical testimony, even the presence or absence of the flesh and bones matter, has to be questioned. Even if it's glaring you in the face, it has to not mean that it is God's given truth. Even the proof of sin has to NOT MEAN that there has been a death.

But obviously if the physical testimony is that the body is destroyed and is no longer here, that still is PROOF that death has happened ... UNLESS none of it is real. Even the physical absence of the body says "death has happened." The only way for it to NOT be true, is if this ENTIRE WORLD is not true.

If peace even exists at all, there has to be another world that is more real than this one, and in comparison this world must be completely unreal. That is the ONLY WAY that anyone can ever find peace and escape from the proof of sin. The physical testimony of stuff having "happened", has to be written off as NOT TRUE.

A dead body on the ground, must be regarded as NOT TRUE. It must NOT prove that death has occurred. A sick body with malfunctioning parts has to be regarded as NOT TRUE. Otherwise if there is any truth to any of this, you SHOULD be terribly upset forever.

If mind believes a person is a physical body and the body is then gone, mind HAS to believe there has been a loss of something real. And it MUST feel a loss and grieve it. It has no choice. Its own belief in the reality of the thing makes it suffer. ONLY IF the death has NO reality at all, can the mind be happy.

So it doesn't even matter that you're forgiving the world or the sights you see or trying to see the world in a happier way. If there is still physical proof of death staring you in the face, and you accost it REALITY, you are in DENIAL to pretend that you're okay with it. You cannot be okay with it.

You cannot be okay with hell being real. You cannot be okay with death having really occurred. You cannot be okay with real loss. The ONLY hope you have is that this entire world of such things, the world of sin, is utterly unreal and just a dream. Just a nightmare, an illusion of a world. A spacetime that doesn't even exist, in which even the physical objects pretending to be proof are TOTALLY FAKE. An illusion of a world, an illusion of evidence.

Only in recognising its utter unreality can you find peace and freedom from it. Which is why planet Earth CANNOT BE reality if there is a God at all. And unless it is utterly false there is no grounds for peace anywhere. Earth is a world of constantly PROVEN DEATH, with physical undeniable facts that what once was "alive" is now dead. And what seemed healthy is now a rotten corpse.

And you can't deny that it does this all the time. So either it's real and you are locked into hell, or there must be a heaven that is NOT this world and is opposite in nature. A heaven where death is IMPOSSIBLE. Where everything is immortal, attack cannot happen, problems don't exist, suffering is impossible, and there is never even a possibility of a PROOF that sin or death has occurred.

Only by recognising that this world is FALSE and UNREAL can you allow an idea of peace to enter. And then you can be at peace IN SPITE OF the proof of sin, in denial of the death, and ignoring the visual-lies of matter. Only by admitting that the world of bodies is NOT TRUE, can the proof of sin become void and irrelevant, allowing heaven's peace to descend upon it.

The ONLY way you can be at peace is to recognize heaven's reality and this world's total unreality. You can only find peace here, be being not from here. You can only see this world with peace, by knowing it is not of God. That in truth, there is no death, and all the physical lies which say otherwise cannot be believed.

"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there is a body is sin possible."

"The only effort you need make, to give this world away in glad exchange for what you did NOT make is willingness to learn THE ONE YOU MADE IS FALSE."

"Thus does the miracle undo all things the world attests can never BE undone. And hopelessness and death MUST disappear before the ancient clarion call of life."

"Peace is impossible to those who look on war. Peace is inevitable to those who offer peace. How easily, then, is your judgment of the world escaped. It is not the world which makes peace seem impossible. It is the world you see that is impossible. Yet has God's Judgment on this distorted world redeemed it and made it fit to welcome peace. And peace descends on it in joyous answer. Peace now belongs here, because a Thought of God has entered. What else but a Thought of God turns hell to Heaven merely by being what It is? The earth bows down before Its gracious Presence, and It leans down in answer to raise it up again. Now is the question different. It is no longer, "Can peace be possible in this world?" but instead, "Is it not impossible that peace be absent here?"

"The world will end in joy because it is a place of sorrow. When joy has come the purpose of the world has gone. The world will end in peace because it is a place of war. When peace has come, what is the purpose of the world? The world will end in laughter because it is a place of tears. Where there is laughter, who can longer weep? And only complete forgiveness brings all this to bless the world. In blessing it departs, for it will not end as it began. To turn hell into Heaven is the function of God's teachers, for what they teach are lessons in which Heaven is reflected."

If we describe the Holy Spirit as having the power of God, of knowing everything, of having a healing solution for every problem, of being able to guide us specifically and tell us what to do, to make all decisions for us, and be an authority, then this should clearly position us in a receptive frame of mind to listen, learn, and do.

If we are unclear as to the absolute and total strength of the Holy Spirit, we will think that there are some things he cannot do, is not equipped to do, and cannot be trusted to do. And then we will doubt him, and we will start to trust our own egos. And then we will usurp his functions and take over control, unwilling to listen to or follow instructions. This means we basically are not giving him enough credit or acknowledging fully what his function is.

Part of the problem is that our egos are inflated and we want to be gatekeepers, in control of everything, making all decisions, knowing what everything is, being special and important, and all the rest of it. All of this clouds our dependence on the Holy Spirit and makes us be in competition with him. We do not want his help and we won't seek it out, listen to it, accept it or welcome it. We think we know better and don't need him.

We need to very fully and clearly spell out precisely what the Holy Spirit's function is and what he is capable of, so that we are in no way mistaken about what his duties and functions are. Only if we can be clear about exactly what he's supposed to be doing, can we be clear about what we are supposed to be doing. What is his role, and what is our role. Otherwise we will have a blurred boundary and the ego will step in.

If I acknowledge that the Holy Spirit has all of the power of God, this power is unlimited, it can heal every sickness, it can solve every problem, he knows absolutely everything that is going on with everyone all the time, he knows exactly what every problem is and how to solve it, has access to all information and facts and variables in the past present and future, and is squarely in a position to KNOW, then this tells me clearly that I can depend on him knowing. He knows how, he is fully equipped, he cannot fail, and he can be depended upon. That means I do not NEED to know everything because I can LET HIM do his part.

This then tells me that I can depend upon him and work with him as a team member, utilizing him for his function and turning to him TO help in all the ways that he is equipped and assigned to do so. Then I will not look to MYSELF to try to fulfill those functions, recognizing that I am not in a POSITION to do so. This tells me that it isn't my function here to know everything, to decide everything, to heal anything, to correct anything, or to pretend that I have all the information. I should be turning to him for that and letting him advise and help.

This also opens up the door for easier trust, because if you are now clear about what He is supposed to be doing and are acknowledging that he CAN do it, you will have more FAITH in him. Part of this entails recognizing that he has the power of God, he is absolutely unlimited in his power, and there is nothing he cannot do. To admit and acknowledge that might, to your ego, strike you as frightening. So you're going to have to work on that and get past it. If you can acknowledge and be comfortable with the Holy Spirit being immensely powerful, and on your side, then you can go forth with greater confidence knowing He is backing you up.

Since he shares God's power, he more or less can be thought of as an extension of God. And that means you should be having faith and trust in him to the same extent and in the same way that you would with God. The Holy Spirit has been appointed by God to help us, on purpose, AS the answer to the separation, TO guarantee our return home to heaven. He knows how we got into this mess, he knows how to get us out of it. We have to learn to let him do that. He also knows how to solve all problems, heal all sickness, and reverse death. We have to learn to let him do that.

Now that you know just how helpful and powerful the Holy Spirit is, you can make room for him and work alongside him as a partner rather than work against him vying for attention. You can let him help you, heal you, resurrect you, and enlighten you. He can solve all your problems and undo all your suffering.

"I will step back and let Him lead the way."

"I do NOT feel guilty, because the Holy Spirit will undo ALL

the consequences of my wrong decision IF I WILL LET HIM.

I WILL to let Him by allowing Him to decide for God for me."

"You know not where you go, but One Who knows goes with you. Let Him lead you with the rest."

"I will step back and let Him lead the way,

For I would walk along the road to Him."

"Then let him turn within to his Eternal Guide, and let Him Judge what the response should be."

"Never attempt to OVERLOOK your guilt BEFORE you ask the Holy Spirit's help. That is HIS function. Your part is only to offer Him a LITTLE willingness to LET Him remove all fear and hatred, and to BE forgiven."

"I rest in God today, and let Him work

In me and through me, while I rest in Him

In quiet and in perfect certainty."

"And so I give all judgment to the One You gave to me to judge for me. He sees what I behold, and yet He knows the truth. He looks on pain, and yet He understands it is not real, and in His understanding it is healed. He gives the miracles my dreams would hide from my awareness. Let Him judge today."

"That is because I do not yet realize that God has placed the answer together with the problem, so that they cannot be separated by time. The Holy Spirit will teach me this, if I will let Him. And I will understand it is impossible that I could have a problem which has not been solved already."

"Let Him be Judge of what you are, for He has certainty in which there is no doubt because it rests on Certainty so great that doubt is meaningless before Its Face"

"Let Him be Judge as well of everything that seems to happen to you in this world."

"Let Him evaluate each thought that comes to mind, remove the elements of dreams, and give them back to you as clean ideas which do not contradict the Will of God."

"Follow His light and see the world as He beholds it. Hear His Voice alone in all that speaks to you. And let Him give you peace and certainty, which you have thrown away, but Heaven has preserved for you in Him."

"The CAPACITY to empathize is VERY useful to the Holy Spirit, provided you let Him use it in His way."

"The Holy Spirit asks only this little help of you. Whenever your thoughts wander to a special relationship which still ATTRACTS you, enter with Him into a holy instant, and there, LET HIM RELEASE YOU."

"God's Voice alone can tell you how to heal. Listen, and you will never fail to bring His kindly remedy to those He sends to you, to let Him heal them, and to bless all those who serve with Him in healing's name."

"And now I place you in His hands, to be His faithful followers, with Him as Guide through every difficulty and all pain that you may think is real. Nor will He give you pleasures that will pass away, for He gives only the eternal and the good. Let Him prepare you further. He has earned your trust by speaking daily to you of your Father and your brother and your Self. He will continue; now you walk with Him as certain as is He of where you go; as sure as He of how you should proceed, as confident as He is of the goal, and of your safe arrival in the end."

"I place you in His charge, and let Him teach you what to do and say and think each time you turn to Him. He will not fail to be available to you each time you call to Him to help you."

"Let Him uncover the hidden spark of beauty in your relationships, and SHOW it to you."

"Then turn to Him who shares your function with you, and let Him teach you what you need to learn to lay all fear aside, and know your Self as Love Which has no opposite in you."

"He is the strong protector of your innocence, which sets you free. And it is HIS decision to undo EVERYTHING that would obscure your innocence from your unclouded mind. Let Him, therefore, be the only guide that you would follow to Salvation. He knows the way, and leads you gladly on it. WITH Him, you will not fail to learn what God wills FOR you IS your will."

"Then let Him teach you quietly how to perceive your guiltlessness, which is ALREADY there."

"The Holy Spirit is the ONLY therapist. He makes healing PERFECTLY clear in ANY situation in which He is the guide. The human therapist can only LET HIM FULFILL HIS FUNCTION. He needs no help for this. He WILL tell you EXACTLY what to do, to help ANYONE He sends to you FOR help, and will speak to him through you, IF YOU DO NOT INTERFERE. Remember that you ARE choosing a guide for helping, and the wrong choice will NOT help. But remember also that THE RIGHT ONE WILL. Trust Him, for help is His function, and He is of God."

"The Holy Spirit knows NO-ONE IS SPECIAL. But He also perceives that you have MADE special relationships, which He would purify, and NOT let YOU destroy. However UNholy the reason why you made them may be, He can TRANSLATE them into holiness, by removing AS MUCH FEAR AS YOU WILL LET HIM. You can place ANY relationship under His care, and be sure that it will NOT result in pain, if you offer Him your willingness TO HAVE IT SERVE NO NEED BUT HIS."

"And yet he is NOT crucified. For here is both his pain AND his healing, for the Holy Spirit's vision is merciful, and His remedy is quick. Do not HIDE suffering from His sight, but bring it gladly TO Him. Lay before His eternal sanity ALL your hurt, and LET Him heal you. Do not leave any spot of pain hidden from His Light, and search your minds carefully for any thoughts which you may fear to uncover. For He will heal every little thought that you have kept to hurt you, and cleanse it of its littleness, restoring it to the magnitude of God."

"Thank God that He is there, and works through you. And all His works are yours. He offers YOU a miracle, with every one you LET Him do through you."

"Do not make the mistake of believing that YOU understand what YOU perceive, for its meaning IS lost to you. But the Holy Spirit has saved its meaning FOR you, and if you will LET Him interpret it FOR you, He will restore what you have thrown away. As long as you THINK YOU KNOW its meaning, you will see no need to ask it OF Him. You do not know the meaning of ANYTHING you perceive. NOT ONE THOUGHT YOU HOLD IS WHOLLY TRUE."

The secret to salvation is that "we are doing this only to ourselves". This means taking full responsibility for everything we experience, all of our feelings, all of our reactions. It means owning everything about who and what we really are in truth, being in truth, being whole, surrendering all ego, and stopping all victimhood. This is the goal, the atonement, the awakening. So we're all working on moving towards this.

Now, as you work on realizing that you only do things to yourself, sooner or later this idea will pop into your mind as well - that other people are only doing things to themselves. And this also means, they are not doing anything to you, which helps you with clarifying the fact that you are not a victim either.

But the reason why this is difficult to 'get', is because of the way things appear when someone else 'attacks you'. But as we'll see... even the idea of 'attacks you' is completely false and is a mistake in our own perception of ourselves. It's part of us not admitting that we only do things to ourselves, and therefore we cannot be attacked.

So let's take for example some person you know who appears to be attacking or upset in any way. This person has an ego. Because of the ego, they have separation in their mind. The separation means they have a split mind, or they are "in two minds". When someone goes from having one whole unified mind to having two minds, something very weird happens.

The person retains one part of their own mind and thinks of it as the acceptable part, which they identify with, and think is all of who they are. Even though they have this whole other part to their mind which they deny. The part they keep is what we call the persona. Then, a profound denial and separation and unconsciousness is happening in between this part of their mind and the rest of their mind. They use denial to repress the rest of themselves and to relegate the rest of themselves to unconsciousness, hatred, darkness, and everything that seems to be 'not who they are'. They disassociate from this other part of their mind and think of it as 'not me'. This is what's called the 'shadow'.

Now, where is mind? Mind is supposed to be everywhere, inside and out, and is supposed to be the same everywhere, and it's also supposed to be whole and unified. That means that what is outside of you is also inside of you and is the same in all areas. This is what it means when the Course says "God is in everything I see because God is in my mind" i.e. the same experience is out there and in here and its all one joined-together oneness.

So when the ego splits the mind like this, the part it seems to keep becomes our own body and our persona, and the part it rejects (which is still part of that person), becomes the shadow and the projection of that. So everything seemingly 'outside' the person's body houses everything the person believes they are 'not', and everything inside their body houses the part of their mind they think they 'are'. And because of this intense repression of the 'what I am not' part, it *SEEMS* in a very distracting apparent way, that a) only what is inside the person's body is the whole of the person and there are no other parts, and b) everything outside the person has nothing to do with what person.

Of course this is not true at all. But this is how it shows up. People are walking around in two minds, one inside the body and one projected outside and disowned/denied. And, here is a law or rule, which applies all of the time no matter what kind of mind you have: You are always in a relationship with yourself. This is always true, no matter how you see yourself, and it also is part of the truth that you only do things to yourself.

So a person with a whole mind is always in a relationship to themselves as a whole mind and sees wholeness everywhere. A person with a split mind/ego is still always in a relationship to themselves, but it shows up as two parts - the inner/me and the outer/other. People only ever talk to themselves! People only ever relate with themselves! People only ever interact with themselves! People only ever see themselves! This is true at all times no matter how aware the person is.

Now this is where we get lost. We get lost when WE have an ego split mind ourselves. Only when you have a mind that is WHOLE, can you recognize when there is a split mind and can identify that both parts of the split are part of ONE mind. If your mind is not whole, and is split, then you are too unconscious to recognize or see this. And the result of that, is that you will believe in a separation between what is inside the person and what is outside. And that means, when someone comes along expressing 'split mind' in your general direction, you will fall for the appearance that the 'outside parts' of their relationship with themselves are in fact NOT anything to do with that person, and are to do with you. You will take that to be personal, and about you, instead of about them. And so will begin your experience of being a VICTIM.

You will be a victim whenever you do not remember that you can only do things to yourself, and that other people can only do things to themselves. You will be a victim when your own mind is split and therefore you perceive other people's splits as 'real', and take the split-off part of what other people are doing to themselves and believe that it applies to or does something to you. The other person's disassociation from this part of their mind makes it APPEAR that they do not own and are not identified with it, and therefore it really MUST be about you.

So when someone comes along being an asshole to themselves ;-) and they come up to you, and they call you an asshole, here's what's going on.

They are having a relationship with themselves and to their own mind in its entirety, so they are calling themselves an asshole. They are seeing a reflection back in a mirror of their own self attack. They have projected their separation/split mind onto the outside environment, which randomly happens to include you, and now they are attacking their own projected externalized part of their own mind using words. And because they believe that they are NOT this other part of their mind, they will 'frame' the attack in such a way as to believe they are not attacking themselves, but instead that YOU are the one they are attacking. Like, "hey Paul, you asshole". No, the person is not talking to me. They're talking to themselves.

If a person has an ego, they do not see you. If a person has a split mind, they cannot recognize your wholeness. If a person has a split mind, they are having a hallucinatory experience in a private reality that has absolutely nothing to do with you, and are projecting their split outward, and it's getting confused with what's out there, and so the person thinks that YOU have something to do with the hate they SEE, but the hate they SEE is their own hate toward themselves, which they are USING in order to maintain their split mind.

Hate and fear are tools and devices which create the illusion of disassociation and disownership and irresponsibility for the content of guilt in that person's mind. So if someone has an ego, they do not love you and they do not recognize love in you and they literally do not SEE you clearly. They do not recognize you as love, because they do not recognize themselves as love, because their mind is not whole. Love is wholeness. And if they were to have a whole mind, they would see you with wholeness and also recognize not only themselves as love but recognize you as love as well, regardless of your ego, and would see that the two of you are ONE.

So we get lost in this a LOT. I know I do. This is the main issue that keeps us being a victimized. The ego split in our own mind makes us buy into the ego splits in other people's minds. We keep taking personally expressions that other people are making, in a split mind state, toward themselves, which they project outward and make 'other'-oriented. It's still all about that person. It's still them attacking and doing this to themselves. It's still them accusing you of THEIR sins. And so other people never really accuse you of YOUR sins. And so other people are never really talking about YOU when they attack you or call you names. It's not about you.

This is really important to remember and to hone this skill of seeing with wholeness and recognizing the split minds of others and how it manifests as expressions of attack on 'otherness' (i.e. you) when in fact that person is really just at war with themselves. It's NOT about you. It's not you that they are really attacking. You have to learn to overlook the appearance of this. The form it takes, the words they use, the direction they aim it in, it's all part of their delusion.

So if someone is telling you they don't love you in some way, it's not true. They'r not even telling you that they don't love you. They are telling themselves that they don't love themselves. That's all. They're in a private world. They don't know what they're doing. Taking it personally and thinking that it is about you is a major error that YOU are making because YOU have a split mind that needs healing. Your own split is what causes you to be upset and hurt by other people's blind, impersonal attacks. So if there's someone in your life somewhere that seems to not like you or is your enemy... they don't like themselves. They are their own enemy. And no matter how it looks on the surface or how they express it, and no matter how much they seem to make it about 'you', it is NOT ABOUT YOU.

Remember the secret to salvation - you are doing this to yourself, and they are doing this to themselves.

If other people only do stuff to themselves, and if you only do stuff to yourself, and if nobody ever does anything to anyone else, then you are invulnerable, right?

When someone seems to do something to someone else, they are actually going into withdrawal, not attack. What looks like attack to us is a recoil. It's a withdrawal away from oneness. It's taking steps back away from love. It's hiding. Attack is hiding is the dark. Attack does not exist in the light. So nobody actually has any effect on anyone else. This is how God is unaffected by our attempted attacks as well. God doesn't even need to defend Himself because any kind of attack is a RETREAT away from love even if it takes on a form that LOOKS LIKE it's a forward attack. Attack is always a contraction away from love. So if you are love, you know that attack is always a form of avoidance. And that is complete truth, metaphysically and experientially, and it's built into reality.

So quite literally, you ARE invulnerable, and immortal, and cannot be attacked by anyone else, and have never been attacked by anyone else. You can only attack yourself and play with illusions of stories of how you attacked them or how they attacked you. None of that story is true whatsoever. We are all PERMANENTLY INVULNERABLE, and we are all completely, totally, wholly INCAPABLE of actually attacking anyone.

Nothing can assail the Kingdom of God. Nothing real can be threatened.

In this world, sin is an EVENT. In fact, it is anything that seems to HAPPEN. Any physical change, any transformation of materials, any movement, any action, anything bodies of any kind do, any chemical interactions of particles, it is sin.

"The world of bodies is the world of sin."

Sin is also insanity.

"Sin is insanity. It is the means by which the mind is driven mad, and seeks to let illusions take the place of truth. And being mad, it sees illusions where truth should be, and where it really is. Sin gave the body eyes, for what is there the sinless would behold?"

The whole world, all of spacetime, anything the body can see, is a model of sin and punishment for sin. "Everything the body sees is a form of error."

"And FROM this error does the world of sin and sacrifice arise. This world is an attempt to prove your innocence, while cherishing attack."

"The world you see is the delusional system of those made mad by guilt. Look carefully at this world, and you will realize that this is so. For this world is the symbol of punishment, and all the laws that seem to govern it are the laws of death."

The physical world, matter, is also referred to in the course as a granite block of sin. The illusion of physicality, rooted in the idea of PHYSICAL SIN. This is why sin requires a BODY, because only bodies can PHYSICALLY SIN.

"Sin is a block, set like a heavy gate, locked and without a key, across the road to peace. No-one who looks on it without the help of reason, would try to pass it. ****The body's eyes behold it as solid granite****, so thick it would be madness to attempt to pass it. Yet reason sees through it (x-ray christ vision) easily, BECAUSE it is an error."

"And ***they were made to look on error, and not see past it***. Theirs is indeed a strange perception, for they can see only illusions, unable to look beyond the granite block of sin, and stopping at the outside form of nothing. To this distorted form of vision, the outside of everything, the wall that stands between you and the truth, is wholly true."

So basically, the entire physical universe is formed on the idea of sin. Everything that seems to transpire is sin. Breathing, eating, sleeping, working, laughing, milking a cow, sucking a milkshake, it's all sin. Even just the appearance of an illusion or a physical world AT ALL is sin.

It's sin in that sin is the idea of "something happening" or "something existing which doesn't", or "the impossible seeming possible", that "affects" something else seemingly against its will. Like a collision of two forces. And this is fundamental to the laws of physics.

When one thing "hits" another, it is the idea of sin taking place, that there can be a conflict, a war, a collision of interests, in which one thing is impacted seeming from outside of its own will.

And when sin occurs on this level, in this realm of spacetime, physical matter seems to change, reacting with effects and consequences. Materials change, properties change, objects change their locations, atoms rearrange, forces and counter-forces interact, and the whole picture shifts and changes and suffers and dies.

If anything CAN be changed, it CANNOT be real, because nothing real can be threatened. So that means that any change that occurs in anything, is artificial evidence that SIN IS HAPPENING TO IT. It is an illusion of sin, and not reality, but in THIS world it appears to "really happen".

This is why in this world, when you attack something, and it produces a "change" in any way, the change now TESTIFIES that "sin has occurred." If something happens to something else, and it is modified, and now it is different, and it seems to DEMONSTRATE that it is different, and maintains its "new state" for anyone to point a finger at and say, "look there, SOMETHING HAPPENED TO IT" .... this changed state is a PROOF OF SIN.

It then does not matter how you frame it. If the PHYSICAL EVIDENCE is still there to look at, to point out, to touch and see and evaluate, then it PROVES that SIN DID TAKE PLACE. You can't have effects without causes. This is how the ego "locks in" the consequences of sin, and uses physical evidence to PROVE that sin has occurred. If you can measure it, it's a sin.

This means that if you are playing in the realm of illusions, of physicality, you are automatically dabbling in sin. Because the WHOLE WORLD is founded on the idea of sin.

"The body is the idea of sin made flesh"

So let's say that someone seems to attack your body and this produces a CHANGE in the body. Maybe some kind of wound is inflicted, some kind of damage. The body is bleeding and there is a hole. Well, this physical appearance PROVES beyond a shadow of a doubt to anyone looking at it and thinking it real, that SIN HAPPENED. It testifies to it. You can't deny if, if you think it's reality.

You cannot claim that sin did not happen IF THE RESULTS ARE STILL THERE. If I can point a finger at it and say, well, it doesn't matter WHAT you claim, the EVIDENCE is still there, the body IS STILL WOUNDED, then it STILL SHOWS that SIN HAPPENED. There is no getting around this. Changing your perception to recognize that "there is no sin" also isn't the same thing as REVERSING THE CONSEQUENCES.

"Thus does the ****miracle undo all things the world attests can never BE undone.**** And hopelessness ***and death MUST disappear*** before the ancient clarion call of life. This call has power FAR beyond the weak and miserable cry of death and guilt."

When attack is taking place, or more to the point, when a person REFUSES TO HEAL the effects of the sin, to reverse the physical symptoms of sickness, or to REMOVE the PROOF OF SIN from the body, then there is still ACCUSATION OF SIN HAPPENING. Because if the body is STILL damaged, the UNDENIABLE PROOF is still sitting right there staring you in the face. A damaged body is STILL testifying that NO MATTER what the state of mind is, or how forgiving you think you are, SIN STILL HAPPENED. I can look at it, I can see it, I can touch it, sin has NOT been undone. I can't claim to be holy while showing you PROOF THAT YOU SINNED!!

"For no-one in whom true forgiveness reigns CAN suffer. ***He holds not the proof of sin before his brother's eyes.*** And thus he MUST have overlooked it, and removed it from his own. Forgiveness CANNOT be for one, and not the other. Who forgives IS healed. And in his (mental AND physical) healing lies the PROOF that he has truly pardoned, and retains no trace of condemnation that he still would hold against himself or any living thing."

"Only the mind AND body need atonement." ---- AND THE BODY NEEDS ATONEMENT!!

Do you see here that Jesus is literally saying that you MUST heal the body of any signs of attack, otherwise it STILL PROVES that sin happened?

If you hold a "proof of sin" before your brother's eyes - the wounds, the scars, the fallout, the consequences, the broken limbs, whatever. If you hold it in front of them you are SHOWING HIM consequential, cause-effect PROOF, that because this EFFECT is here, A CAUSE MUST HAVE BEEN HERE ALSO. And that testifies in a way that cannot be denied that you HAVE NOT forgiven him or yourself.

This is why Jesus says that forgiveness is not complete, is not real, and has not been finished, IF the PROOF OF SIN has not been removed. That means, the PHYSICAL EVIDENCE HAS TO BE UNDONE. THE BODY HAS TO BE HEALED, otherwise you HAVE NOT forgiven him.

This vital paragraph tells you exactly that.

"***Forgiveness is not real UNLESS it brings a healing to your brother AND yourself.*** ***YOU must attest his sins had no effect on YOU, to demonstrate they were not real.*** How else COULD he be guiltless? And how COULD his innocence be justified UNLESS his sins have no effect to WARRANT guilt? Sins are beyond forgiveness just BECAUSE they would entail effects which CANNOT be undone and overlooked entirely. In their UNDOING lies the proof that they were merely errors. LET yourself be healed, that you may be forgiving, offering salvation to your brother AND yourself. A broken body shows the mind has NOT been healed. A miracle of healing proves that separation is WITHOUT effect."

To demonstrate his sins were NOT REAL, you must SHOW HIM that THE EFFECTS ARE GONE.

You can only attest his sins had NO EFFECT on you, or your body, by REMOVING THE EFFECTS. If you still have the effects to show him, you are not only still accusing him ("sick bodies remain accusers"), you also HAVE NOT finished forgiving. Because effects REQUIRE an ONGOING CAUSE, and if the effects remains, you are STILL ATTACKING HIM for it. This is what the course is saying. You must heal the body in order NOT to accuse your brother of sin.

Forgiveness HAS TO INCLUDE the UNDOING OF PHYSICAL PROOF OF SIN. If it does not bring a physical healing along with it, and if all the signs and effects of the DOING OF SIN are not COMPLETELY OBLITERATED, the mind HAS NOT been healed and it still harbors attack thoughts and a purpose for accusation.

"A damaged body shows the mind has not been healed."

So you cannot say you are DONE forgiving, if PHYSICAL SYMPTOMS still remain. You cannot say you are DONE forgiving, if the BODY is still sick. You cannot say that a healing has taken place, if the BODY and the ENVIRONMENT testify in ANY WAY, to the PRESENCE OF PROOF that "something happened."

It has to be that all of the proof vanishes. If I spill milk on the kitchen floor, and there is STILL milk on the kitchen floor, IT PROVES that I MUST have spilled the milk. I cannot deny that. So long as the milk is ON THE FLOOR, there remains proof. The EFFECTS IMPLY that there WAS A CAUSE. Because you cannot have effects WITHOUT a cause. If the effects remain, it PROVES that a CAUSE did happen. And causation is tied to sin.

"Nothing can have effects without a cause"

And in this world, cause is SIN. So if someone CAUSES your body to be wounded, they CAUSED a sin. And the effects are the wound. And until the WOUND IS GONE, the sin is still PROVEN, which ACCUSES your brother and damns him to hell. This imprisons his mind and curses him to death.

So Jesus does in fact ask that even in this world, even in bodies, even if it's an illusion, and even if it seems to be meaningless, that you HEAL THE BODY of all effects of attack, IN ORDER TO exonerate your brother and TEACH HIM of his innocence. WHILE you have a body.

If he attempted to attack your body, chopping off your arms, and then you return and your ARMS ARE RESTORED.... HE has no way in his mind to connect cause and effect, he sees that HE CANNOT HAVE SINNED, and that your HEALING PROVES HIS INNOCENCE. And thereby he now recognizes that the SYMBOLIC HEALTH of your body TESTIFIES to his innocence, and this PROOF OF INNOCENCE ... HEALS HIS MIND. Physical health EXONERATES your brother, just as sickness is an ACCUSATION OF SIN.

"For accusation is a bar to love, and damaged bodies ARE accusers." "Your body can be means to ***teach that it has never suffered pain because of him***. And in its healing can it offer him mute testimony to his innocence. It is THIS testimony that can speak ***with power greater than a thousand tongues.***

**********For here is his forgiveness PROVED to him. *********

A miracle can offer nothing LESS to him than it has given unto you. So does your healing (mind and body) show your mind is healed, and has forgiven ***what he did NOT do***. And so is HE convinced his innocence was never lost, *****and healed along with you.****"

This is using the physical body as a communication device FOR HEALING! Using it as a symbol of innocence. And using it to AFFECT YOUR BROTHER'S MIND. Your healing and your health IS your brother's healing and health. When you are healed, you are not healed alone, EVEN on the physical level.

This is what Jesus's physical resurrection was all about. "SHOW your brother you had no hurt of him."

A Course in Miracles itself is over 550,000 words of deep and dense material. It appears filled with meaning dripping from every word, and seems to talk on many topics. But really the entire thing has very simple origins and a very simple goal.

You simply started off in heaven's reality with God, and then you tried to rebel against his will and put yourself to sleep. You had a strange dream of mortality, and now you're trying to remember what your immortal reality is like again, so that you can wake up. It's no more complex than that.

Jesus even summarizes what the course/atonement is encouraging you to accept, in just 4 words, as "only reality is true." Or similarly "only the truth is true and nothing else is true." Or "I am under no laws but God's."The "truth" is what is "real", what is actual, is the most encompassing and the least interpreted. Just simply, what really exists as given by God. That which is actually happening and its truest actual meaning without distortion or denial.

The whole course is simply saying that you fell into a strange sleep where you appear to be insane and have lost touch with reality. And now he is trying to help you to become sane again. It's funny when after a while he says: "you are no longer WHOLLY insane."

"Not wholly mad, you have been willing to look on much of your insanity, and recognize its madness. Your faith is moving inward, past insanity and on to reason."

"For you are no longer WHOLLY insane, and you WOULD recognize the guilt of SELF-betrayal FOR WHAT IT IS."

But it's worth realizing that words are symbols of symbolic things - dream things. Just as the body is a dream, it symbolizes separation and ego. And the word "body" symbolizes that symbol. And A Course in Miracle as a book of 550,000+ words is filled with symbols.

Symbols always point beyond themselves to something else that they represent. They are not ends in themselves and don't really have their own meaning. They are representatives of a state prior to themselves, from which they express. Just as the body is a symbol and an expression which represents the mind from which it comes.

Jesus teaches that "nothing so blinding as perception of form". And that believing form is real or true is false perception. So when you look at the forms of the words in the course and you take them to be the truth, in and of themselves, based on the form they take, you are in fact blinded by perception of form.

Some people become very enamored with the choice of symbols in the course, the beauty of its seeming artistic poetry, and its mastery of language. But it only appears this way because it came from an origin higher and beyond and prior to itself, who articulated otherwise random symbols into seemingly symbolic arrangements to convey a message.

It's possible to mistake the words in the book for the truth itself, to idolize those words, to put them on a pedestal and think of them as the word of God. It's also possible to then become blinded by them, unable to look deeper or see the meaning on which they are based. Ultimately the purpose of the course is to make itself unnecessary, all of it has to eventually be let go and all of its words overlooked through forgiveness.

There becomes fanatical defense against the words being changed, the preservation of the words, and the attempt to prove logical arguments based on whether or not the words show up in the book. But this is all a false perception of the course, taking an illusion to be reality.

What is really needed, to go deeper, is a forgiveness even of the course itself. What begins as false perceptions of very sophisticated wordings must at some point move past the appearance of its symbols. To mistake a symbol for the thing it symbolizes is a mistake.

If you want to really find out what things mean, where they came from, why those symbols were chosen, or what they are expressions of, then you have to move beyond the words. You have to overlook their form and not get hung up on whether or not something is explicitly written, or whether it's in its original form, or whether it's been edited all to hell.

Jesus expressed A Course in Miracles from a very lofty vantage point, a point in which words mean nothing. He translated his awareness and experience into symbols upon symbols and into sequences of symbols, to try to speak a language that you might understand, or which might at least serve as an in-road towards their origin.

The words in the book are signposts and pointers, aiming in the direction of the truth. But they are not the truth itself. Nor are they even capable of accurately representing that truth, although Jesus has done an exceptional job of being very careful to convey meaning as accurately as possible. But you still have to learn to look past the words if you want to find out what they really mean, otherwise the course is just another idol.

What I personally found is that behind all of the words in the book, there is a deeper metaphysics. There is a logic which is amazingly impeccable and self evident, a living logic. There are natural structures and perfect extensions of truth. That even God is a logical premise with a logical conclusion.

There are reasons for everything being the way it is in reality, and in the ego's realm. Even the separation and the nature of this world are a progression of logical reasoning. The descent into hell was a procession of logical steps leading away from the truth, and all of this can be carefully detailed.

"From the belief in sin, the faith in chaos must follow. It is because it follows that it seems to be a logical conclusion; a valid step in ordered thought. The steps to chaos do follow neatly from their starting point. Each is a different form in the progression of truth's reversal, leading still deeper into terror and away from truth."

What you eventually have to do is a total rewind of all learning back to the origin, back to the nature of God and his reality. You have to then look logically and with reason, and very carefully, at how and why God is the way he is. To look at what it means to be absolute, infinite, unlimited, immortal, eternal and so on. There are laws behind all of this.

This is because God is actually the logical premise of all reality. It is his nature which dictates the entire laws that heaven is based upon. He is the truth and the source of all reality. If you understand why he is the way he is, then you can begin to logically reason why everything else must be the way it is. Because everything began with God and everything else followed very precicely.

Even if you completely forget everything you ever learned in ACIM and just start over from the very beginning, with the nature of God's reality, and reason out from there, you will surprisingly find that you'll come to the exact same conclusions that are written in ACIM.

Thats's because everything ACIM is saying is logically perfect. It is completely true. And if it weren't, the logic would be out of alignment with it and show why it is flawed. But it's not flawed, because Jesus is not flawed, and he knew exactly what he was talking about, as he still does.

In fact the entire nature and structure of creation, of all real relationship, including the shared sonship and the laws of heaven, all derive according to very simple and clear logical rules. These rules and their extension can be followed perfectly and make absolutely perfect logical sense. They are completely impeccable and flawless in their clarity that only a fool would argue against them once explained.

When you take these very simple logical foundations and you look at what they mean and imply, and then you take A Course in Miracles and you look at what it says about God's reality and nature, you find that they EXACTLY match in every case. They validate each other. Which means that everything in reality is perfectly logical, is exactly is the way it is, and can only be that way, and cannot be any other way. And that therefore ACIM is in fact based on the real truth.

Looking to these logical foundations, the logic can be expressed in simple words or diagrams, and it can be shown step by step, exactly why God is the way God is, exactly why and how he creates, exactly what must be created and its nature, and why the Kingdom of God operates the way it does. It can all be accurately described, and in far less words than are in ACIM. The basics are quite simple.

When you get all the words out of the way, so to speak, and see the deeper connection or basis for all of it, then you realize that Jesus really is just basing all his expressions on very simple concepts. Seeing past the complexity of the many ways it has been expresed, and not being blinded by its forms is the hard part. And it can take many years to try to find the needles in the haystack.

See, Jesus doesn't really write at the level of the words. It's not like some regular human who is sitting in this world at a typewriter pounding the keys and coming up with an egoic novel about ego stuff. He has written the course from a maximally high level, translating truths into an elegant breakdown of its aspects. How it applies to the world, how it applies to the body, how it applies to relationship etc.

He's done this so that you can be reached wherever your starting point is, and in terms you are familiar with, and using language and references you can understand. But the purpose isn't to leave you there poking around in the dirt and arguing over words, but to raise you up and bring you closer to the origins of the course. To the state of reality Jesus shares, and to its divine truth.

The metaphysics that the course is based on, shows that the course itself is an expression of something higher and deeper. It comes from a source that is very simple and is in touch with reality. Just because a person is putting the same teaching into over half a million words, or even a trillion words, doesn't mean that even more than a few words are needed to convey the whole truth, such as that "God is".

You don't necessarily need all those words. You don't really need to learn every single word form or memorize every quote or only quote from a specific version. In fact if you cannot use reason to determine WHETHER or not something is true and accurate, you are already in a state of not only depending entirely on but being blinded by the words themselves. You're supposed to see the logic behind them.

You don't really have to even read the whole book. It has a holographic nature reflecting the holographic nature of reality, such that the whole truth is in every part, because every part is an expression from the whole truth, given wholly and truthfully. Jesus wrote it all from a single whole truth and all of it expresses a cohesive single message, which you can find on every page.

You do need to fully apply it yes. You need to fully learn the simple truth, the basic nature of your self. You do need to shift allegiance from the forms of error to the unified reality. And you do need to develop trust and learn to relate with actual love and so on. But you don't need hundreds of thousands of words to do that. Maybe at first it seems you do, then later you realize you don't.

What I'm doing in the book I'm working om right now, is stripping away all the words entirely and "starting over" with pure logic. I'm examining what is deeper than all these words. I'm going to present extremely clearly what the real logic of God is and what reality's nature is.

I'll be explaining in simple clear steps exactly how heaven came to be and why it is run by the laws that it is. How creation comes of it and what must be true of you. This can all be arrived at through simple logical steps. Even God's nature can be logically and accurately described, because what you find out is that reality is in fact a living logic system of divine states, with very specific rules.

The aim is to come up with a "reformulation" of the form of the course's teachings, in far fewer words and in much simpler terms. A deep look at the ideas behind its many words. A formulation which still represents the truth with perfect accuracy, but which can be learned very quickly and easily in its more purified form.

Really the metaphysics behind the course is very simple and clear-cut, its not all that complicated once you can see it. But for many people, seeing through the fog of the course's words can be a hurdle in itself. It needs to be laid out in the simplest and clearest way possible, to save time and effort and to provide accuracy and clarity. And it has to bypass the entire realm of "opinion" - the logic has to stand on its own two feet and speak for itself.

That's why I'm making the book that I'm making right now. It will cut through all the noise and all the opinions and all the ego arguments and all the confusion. It goes deeper than debate and countless theories and interpretations that are hung up on word choices.

It's kind of like brushing away all the many forms that have covered over the course's true origins, to reveal what's behind it at all. I hope it will act as a "primer" and easier introduction, especially for those who are newer to the course.

You'll see, once you read it, and as you follow its reasoning, that it is extremely hard to deny what it says, and it is ultra clear in making total sense. I'm deliberately making it so that it is practically impossible to find fault in it. The logical is very flawless, not because I'm "expert" at it but just because reality's laws are themselves flaweless. Such that the true metaphysics of the course will be revealed in the light and seen for what it must be, completely accurately and consistently.

Then the really interesting thing is that, once armed with this tool, a kind of magnifying glass for the course bringing its depths totally into the light, it actually shines a light of clarity onto all that the course says. It helps to frame its meaning, to clarify intentions, to properly identify what Jesus meant in his wordings, and to steer away from common misinterpretations. The logic even helps you to realize things which must be true, which may not even be written in ACIM itself, yet are completely consistent with it.

The book itself actually stands alone in that it comes to the same conclusions as the course through its own process. It doesn't even rely on the course or anything the course says, to make its points. It doesn't need any quotes from the book either. It simply uses clear reasoning to come up with a clear metaphysical foundation.

Then it looks to what the course says to find out IF it agrees. And it happens to validate and agree with everything it says. And both of them reflect each other perfectly because they're based on the same exact truth.