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This is a MAJOR axis in the course, transitioning from false perception to true perception. Learning to overlook the world of bodies and see beyond it to the light of the real world, so that you are ready to move on to Heaven. It is VERY CLEAR that the physical world of bodies is ONLY SEEN through the body's eyes, and learning to OVERLOOK it and not believe any of it is forgiveness.

"The world stands like a block before Christ's face. But true perception looks on it as nothing more than just a fragile veil, so easily dispelled that it can last no longer than an instant."

"Sin is a block, set like a heavy gate, locked and without a key, across the road to peace. No-one who looks on it without the help of reason, would try to pass it. The body's eyes behold it as solid granite, so thick it would be madness to attempt to pass it. Yet reason sees through it easily, BECAUSE it is an error. The form it takes cannot conceal its emptiness from reason's eyes."

"ONLY the form of error attracts the ego. Meaning it does not recognize, and does not know if it is there or not. Everything that the body's eyes can see is a mistake, an error in perception, a distorted fragment of the whole, without the meaning that the whole would give. And yet mistakes, regardless of their form, can be corrected. Sin is but error in a special form the ego venerates. It would preserve all errors, and make them sins. For here is its own stability, its heavy anchor in the shifting world it made; the rock on which its church is built, and where its worshippers are bound to bodies, and believe the body's freedom is their own."

"If you but recognized how little stands between you and your awareness of your union! Be not deceived by the illusions it presents of size and thickness, weight, solidity, and firmness of foundation. Yes, to the body's eyes it looks like an enormous, solid body, immovable as is a mountain. Yet, within you, there is a force which no illusions can resist. This body only seems to be immovable. This force is irresistible in truth. What, then, must happen when they come together? Can the illusion of immovability be long defended for what is quietly passed through and gone beyond?"

"The body's eyes see ONLY form. They cannot see beyond what they were MADE to see. And they were made to look on error, and not see past it. Theirs is indeed a strange perception, for they can see only illusions, unable to look beyond the granite block of sin, and stopping at the outside form of nothing. To this distorted form of vision, the outside of everything, the wall that stands between you and the truth, is wholly true."

"It is not Will for Life, but wish for death, that is the motivation for this world. Its ONLY purpose is TO PROVE GUILT REAL."

"The world of bodies is the world of sin, for only if there were a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone what more remains to keep a separated world in place? For place has gone as well, along with time. Only the body makes the world seem real, for being separate it could not remain where separation is impossible. Forgiveness proves it is impossible because it sees it not. And what you then will overlook will not be understandable to you, just as its presence once had been your certainty."

"The body's eyes will NEVER look on it. Yet they will SEE what it dictates. The body will remain guilt's messenger, and will act as it directs, as long as YOU believe that guilt is real. For the REALITY of guilt is the illusion which seems to make it heavy and opaque, impenetrable, and a REAL foundation for the ego's thought system. Its thinness and transparency are not apparent, until you see the light BEHIND it. And then you see it as a fragile veil, before the light."

"This world you see (with the body's eyes) MUST BE DENIED, for sight of it is costing you a different kind of vision (christ vision). YOU CANNOT SEE BOTH WORLDS. For each of them involves a different kind of seeing, and depends on what you cherish. The sight of one is possible because you have DENIED THE OTHER."

"You do not really want the world you see (with the body), for it has disappointed you since time began. The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but has the mark of death upon it. Hold it not dear, for it is old and tired, and ready to return to dust even as you made it."

"The world you see is an illusion of a world. God did not create it, for what He creates must be eternal as Himself. Yet there is nothing in the world you see that will endure forever. Some things will last in time a little while longer than others. But the time will come when all things visible will have an end."

"The purpose of these exercises (workbook intro) is to train the mind to a different perception of everything in the world. The workbook is divided into two sections, the first dealing with the undoing of what you see now, and the second with the restoration of sight."

"Unity alone is not a thing of dreams. And it is this God's teachers acknowledge as behind the dream, beyond all seeming and yet surely theirs."

"Christ's vision has one law. It does not look upon a body and mistake it for the Son whom God created. It beholds a light beyond the body; an idea beyond what can be touched, a purity undimmed by errors, pitiful mistakes, and fearful thoughts of guilt from dreams of sin. It sees no separation. And it looks on everyone, on every circumstance, all happenings and all events, without the slightest fading of the light it sees."

"Corrective learning always begins with awakening the spiritual eye, and turning away from belief in physical sight. The reason this entails fear is because man is afraid of what his spiritual eye will see, which was why he closed it in the first place. We said before that the spiritual eye cannot see error, and is capable only of looking beyond it to the defense of Atonement. There is no doubt that the spiritual eye does produce extreme discomfort by what it sees. The thing that man forgets is that the discomfort is not the final outcome of its perception. When the spiritual eye is permitted to look upon the defilement of the altar, it also looks immediately toward Atonement. Nothing which the spiritual eye perceives can induce fear. Everything that results from accurate spiritual awareness merely is channelized toward correction. Discomfort is aroused only to bring the need to correct forcibly into awareness.

What the physical eye sees is not corrective, nor can it be corrected by any device which can be physically seen. As long as a man believes in what his physical sight tells him, all his corrective behavior will be misdirected. The reason why the real vision is obscured is because man cannot endure to see his own defiled altar. But since the altar has BEEN defiled, this fact becomes doubly dangerous unless it IS perceived. This perception is totally not-threatening because of the Atonement. The fear of healing arises in the end from an unwillingness to accept the unequivocal fact that healing is necessary. The fear arises because of the necessary willingness to look at what man has done to himself."

"Pain thresholds can be high, but they are not limitless. Eventually, everybody begins to recognize, however dimly, that there MUST be a better way. As this recognition is more firmly established, it becomes a perceptual turning-point. This ultimately reawakens the spiritual eye, simultaneously weakening the investment in physical sight. The alternating investment in the two types or levels of perception is usually experienced as conflict for a long time, and can become very acute."

"But the outcome is as certain as God. The spiritual eye literally CANNOT SEE error, and merely looks for Atonement. All the solutions which the physical eyes seek, dissolve in its sight. The spiritual eye, which looks within, recognizes immediately that the altar has been defiled, and needs to be repaired and protected."

"The REAL beauty of the Temple cannot be seen with the physical eye. The spiritual eye, on the other hand, cannot see the building at all, but it perceives the altar within with perfect clarity. This is because the spiritual eye has perfect vision."

"Vision adapts to wish, for sight is always secondary to desire. And if you see the body, you have chosen judgment, and not vision. For vision, like relationships, has no order. You either SEE, or not."

"By focusing upon the "good" in him, the body grows decreasingly persistent in your sight, and will at length be seen as little more than just a shadow circling round the "good".

"The concept of the self stands like a shield, a silent barricade before the truth, and hides it from your sight. All things you see are images because you look on them as through a barrier which dims your sight and warps your vision, so that you behold nothing with clarity. The light is kept from everything you see. At most, you glimpse a shadow of what lies beyond. At least you merely look on darkness, and perceive the terrified imaginings that come from guilty thoughts and concepts born of fear. And what you see is hell, for fear IS hell. All that is given you is for release; the sight, the vision and the inner Guide all lead you out of hell with those you love beside you, and the universe with them."

"And this he learns when first he looks upon ONE brother as he looks upon himself, and sees the mirror of himself in him. Thus is the concept of himself laid by, for nothing stands between his sight and what he looks upon, to judge what he beholds. And in this single vision does he see the Face of Christ, and understands he looks on everyone as he beholds this One. For there is light where darkness was before, and now the veil is lifted from his sight.

The veil across the Face of Christ, the fear of God and of salvation, and the love of guilt and death, - they all are different names for just one error; that there is a space between you and your brother, kept apart by an illusion of yourself which holds him off from you, and you away from him. The sword of judgment is the weapon which you give to the illusion of yourself, that it may fight to keep the space that holds your brother off unoccupied by love. Yet while you hold this sword, you must perceive the body as yourself, for you are bound to separation from the sight of him who holds the mirror to another view of what he is, and thus what YOU must be."

"Your brother's body is as little use to you as it is to him. When it is used only as the Holy Spirit teaches, it has no function. For minds need not the body to communicate. The sight that sees the body, has no use which serves the purpose of a holy relationship. And while you look upon each other thus, the means and end have not been brought in line."

"If you send forth ONLY the messengers the Holy Spirit gave you, WANTING no messages but theirs, you will see fear no more. The world will be transformed before your sight, cleansed of all guilt, and softly brushed with beauty. The world contains no fear that you laid not upon it. And none you cannot ask love's messengers to REMOVE from it, and see it still. The Holy Spirit has given you HIS messengers, to send each other, and return to each with what love sees. They have been given to REPLACE the hungry dogs of fear you sent instead. And they go forth to signify the END of fear."

"My holy vision sees all things as pure" - "And while we still remain outside the gate of Heaven, let us look on all we see through holy vision and the eyes of Christ. Let all appearances seem pure to us, that we may pass them by in innocence, and walk together to our Father's house as brothers and the holy Sons of God."

"Be willing, then, to see your brother sinless, that Christ may rise before your vision and give you joy. And place no value on your brother's body, which held him to illusions of what he is."

"Vision is freely given to those who ask to see. Your brother's sinlessness is given you in shining light, to look on with the Holy Spirit's vision, and to rejoice in, along with Him."

"There is no problem, no event or situation, no perplexity, that vision will not solve. All is redeemed, when looked upon with vision. For this is not YOUR sight, and brings with it the laws beloved of Him Whose sight it IS. Everything looked upon with vision falls gently into place, according to the laws brought to it by His calm and certain sight. The end, for everything He looks upon, is always sure. For it will meet His purpose, seen in unadjusted form, and suited perfectly to meet it. Destructiveness becomes benign, and sin is turned to blessing under His gentle gaze.

What can the body's eyes perceive, with power to CORRECT? Its eyes ADJUST to sin, unable to overlook it in any form, and seeing it everywhere, in everything. Look through its eyes, and everything will stand condemned before you. All that could save you, you will never see. Your holy relationship, the source of your salvation, will be deprived of meaning, and its most holy purpose bereft of means for its accomplishment. Judgment is but a toy, a whim, the senseless means to play the idle game of death in your imagination. But vision sets all things right, bringing them gently within the kindly sway of Heaven's laws."

"The barren sands, the darkness, and the lifelessness are seen only through the body's eyes. ITS vision IS distorted, and the messages IT transmits to you, who MADE it to limit your awareness, ARE little and limited, so fragmented that they are meaningless. From the world of bodies, MADE by insanity, insane messages seem to be returned to the mind which made it. And these messages bear witness to this world, pronouncing it as true. For YOU sent forth these messengers, to bring this BACK to you."

"Anger but screeches, "Guilt is real!" Reality is blotted out as this insane belief is taken as replacement for God's Word. The body's eyes now "see"; its ears alone can "hear." Its little space and tiny breath become the measure of reality. And truth becomes diminutive and meaningless."

"Reason would tell you that the world you see through eyes that are not yours, MUST make no sense to you. To whom would vision such as this send back its messages? Surely not you, whose sight is wholly independent of the eyes which look upon the world. If this is not your vision, what can it show to you? The brain can not interpret what YOUR vision sees. This you would understand. The brain interprets to the body, of which it is a part. But what it says, YOU cannot understand.

Yet you have listened to it. And long and hard you tried to understand its messages. You did not realize it is impossible to understand what fails entirely to reach you. You have received no messages at all you understood. For you have listened to what can never communicate at all. Think, then, what happened. Denying what you are, and firm in faith that you are something else, this something else, which you have made to be yourself, BECAME your sight. Yet it must be the SOMETHING ELSE which sees, and, as NOT you, explains its sight to you.

YOUR vision would, of course, render this quite unnecessary. But, if your eyes are closed, and you have called upon this thing to lead you, asking it to explain to you the world it sees, you have no reason not to listen, nor to suspect that what it tells you is not true. Reason would tell you that it can't be true, BECAUSE you do not understand it. God has no secrets. He does not lead you through a world of misery, waiting to tell you, at the journey's end, why He did this to you. What could be secret from His Will? Yet you believe that YOU have secrets. What could your secrets be except ANOTHER will, that is your own, APART from His? "

"Your sight was given you, along with everything that you can understand. You will perceive no difficulty in understanding what this vision tells you. For everyone sees only what he thinks he IS. And what your sight will show you, you will understand BECAUSE it is the truth. Only your vision can convey to you what YOU can see. It reaches you directly, without a need to be interpreted to you. What needs interpretation MUST be alien. Nor will it ever be made understandable, by an interpreter you cannot understand. Of all the messages you have received and failed to understand, this course alone is OPEN to your understanding, and CAN be understood."

"Reason will tell you that they must have seen each other through a vision not of the body, and communicated in a language the body does not speak"

"My condemnation keeps my vision dark, and through my sightless eyes I cannot see the vision of my glory."

"The love of God, for a little while, must still be expressed through one body to another. That is because the real vision is still so dim."

"Miracles are seen in light" "It is important to remember that miracles and vision necessarily go together. This needs repeating and frequent repeating. It is a central idea in your new thought system and the perception which it produces. The miracle is always there. Its presence is not caused by your vision; its absence is not the result of your failure to see. It is only your awareness of miracles that is affected. You will see it in the light; you will not see it in the dark."

"Only be quiet. You will need no rule but this to let your practicing today lift you above the thinking of the world, and free your vision from the body's eyes."

"To the extent to which you value guilt, to that extent will you perceive a world in which attack is justified. To the extent to which you recognize that guilt is meaningless, to that extent you will perceive attack cannot BE justified. This is in strict accord with vision's FUNDAMENTAL law: You see what you believe is there, and you believe it there because you WANT it there. Perception HAS no other law than this."

"But on His Vision sin can NOT encroach, for sin HAS BEEN corrected by His sight."

"What is the resurrection?" "Here the curriculum ends. From here on, no directions are needed. Vision is wholly corrected and all mistakes undone."

"Now there are no distinctions. Differences have disappeared and Love looks on Itself. What further sight is needed? What remains that vision could accomplish? We have seen the face of Christ, His sinlessness, His Love behind all forms, beyond all purposes."

"These things await us all, but we are not prepared as yet to welcome them with joy. As long as any mind remains possessed of evil dreams, the thought of hell is real. God's teachers have the goal of wakening the minds of those asleep, and seeing there the vision of Christ's face to take the place of what they dream. The thought of murder is replaced with blessing."

"The body's eyes are therefore not the means by which the real world can be seen, for the illusions that they look upon must lead to more illusions of reality. And so they do. For everything they see not only will not last, but lends itself to thoughts of sin and guilt. While everything that God created is forever without sin and therefore is forever without guilt."

"These are among the many magical beliefs that come from the conviction you are a body, and the body's eyes can see. You also believe the body's brain can think. If you but understood the nature of thought, you could but laugh at this insane idea." " Yet this is no more foolish than to believe the body's eyes can see; the brain can know."

"It is your weakness that sees through the body's eyes, peering about in darkness to behold the likeness of itself; the small, the weak, the sickly and the dying, those in need, the helpless and afraid, the sad, the poor, the starving and the joyless. These are seen through eyes which cannot see and cannot bless. Strength overlooks these things by seeing past appearances. It keeps its steady gaze upon the light that lies beyond them. It unites with light, of which it is a part. It sees itself. It brings the light in which your Self appears. In darkness you perceive a self that is not there."

"The body's eyes are closed, and as you think of him who grieved you, let your mind be shown the light in him beyond your grievances."

"You can SEE reason. This is not a play on words, for here is the beginning of a vision that has meaning. Vision is sense, quite literally. If it is not the body's sight, it MUST be understood. For it is PLAIN, and what is obvious is not ambiguous. It CAN be understood. And here do reason and the ego separate, to go their different ways."

"Yet how can sight which stops at nothingness, as if it were a solid wall, see truly? It is HELD BACK by form, having been made to guarantee that nothing else but form will be perceived. These eyes, made NOT to see, will NEVER see. For the idea they represent left not its maker, and it is their maker that sees through them. What was its maker's GOAL, but not to see? For this the body's eyes are perfect means. But not for seeing. See how the body's eyes rest on externals, and cannot go beyond. Watch how they stop at nothingness, unable to go beyond the form to meaning."

"Let not the FORM of his mistakes keep you from him whose holiness is yours. Let not the vision of his holiness, the sight of which would show you your forgiveness, be kept from you by what the body's eyes can see. Let your awareness of your brother not be blocked by your perception of his sins, and of his body. What is there in him that you would attack, except what you associate with his body, which YOU believe can sin? Beyond his errors is his holiness, and YOUR salvation. You gave him not his holiness, but tried to see your sins in him, to save yourself. And yet his holiness IS your forgiveness. Can YOU be saved by making sinful the one whose holiness is your salvation?"

"There has been some controversy (in human terms) as to whether seeing is an attribute of the eyes, or an expression of the integrative powers of the brain. Correctly understood, the issue revolves around the question of whether the body or the mind can see (or understand). This is not really open to question at all." " The body is not capable of understanding. Only the mind KNOWS anything." "Only the mind sees".

"Your world is seen through eyes of fear, and brings the witnesses of terror to your mind. The real world cannot be perceived except through eyes forgiveness"

"I would bless the world by looking on it through the eyes of Christ."

"You keep an ancient memory before your eyes. And he who lives in memories alone is unaware of where he IS."

"The real world is attained simply by the COMPLETE forgiveness of the old; the world you see WITHOUT forgiveness. The Great Transformer of perception will undertake WITH you the careful searching of the mind that MADE this world, and uncover TO YOU the SEEMING reasons for your making it. In the light of the REAL reason that He brings, as you follow Him, He will SHOW you that there is NO reason here at all. Each spot HIS reason touches, grows alive with beauty. And what SEEMED ugly, in the darkness of your LACK of reason, is suddenly released to loveliness. Not even what the Son of God made in insanity, could be without a hidden spark of beauty, that gentleness could release.

All this beauty will rise to bless your sight, as you look upon the world with forgiving eyes. For forgiveness literally TRANSFORMS vision, and lets you see the real world, reaching quietly and gently across chaos, and removing ALL illusions that had twisted your perception, and fixed it on the past. The smallest leaf becomes a thing of wonder, and a blade of grass a sign of God's perfection. From the forgiven world, the Son of God is lifted easily to his home. And there he knows that he has ALWAYS rested there, in peace."

"Forgiveness is the home of miracles. The eyes of Christ deliver them to all they look upon in mercy and in love. Perception stands corrected in His sight, and what was meant to curse has come to bless. Each lily of forgiveness offers all the world the silent miracle of love. And each is laid before the Word of God upon the universal altar to Creator and creation, in the Light of perfect purity and endless joy."

"Seen through understanding eyes the holiness of the world is all I see, for I can picture only the thoughts I hold about myself."

"Vision is the means by which the Holy Spirit translates your nightmares into happy dreams; your wild hallucinations, that show you all fearful outcomes of imagined sin, into the calm and reassuring sights with which He would replace them. These gentle sights and sounds are looked on happily, and heard with joy. They are His substitutes for all the terrifying sights and screaming sounds the ego's purpose brought to your horrified awareness. They step away from sin, reminding you that it is not reality that frightens you, and that the errors which you made CAN be corrected.

When you have looked on what seemed terrifying, and seen it change to sights of loveliness and peace; when you have looked on scenes of violence and death, and watched them change to quiet views of gardens under open skies, with clear life-giving water running happily beside them in dancing brooks that never waste away; who need persuade you to accept the gift of vision? And after vision, who is there who could refuse what MUST come after? Think but an instant just on this. You can behold the holiness God gave His Son. And never need you think that there is something else for you to see."

"This is your purpose now, and the vision that makes it yours is ready to be given. You have the vision that enables you to see the body not. And as you look upon each other, you will see an altar to your Father, holy as Heaven, glowing with radiant purity, and sparkling with the shining lilies you laid upon it."

And this will be your concept of YOURSELF, when you have reached the world beyond the sight your eyes alone can offer you to see. For you will not interpret what you see without the Aid that God has given you. And in His sight there IS another world. You live in that world just as much as this, for both are concepts of yourself, which can be interchanged, but never jointly held. The contrast is far greater than you think, for you will love this concept of yourself, because it was not made for you alone. Born as a gift for someone not perceived to be yourself, it has been given YOU. For your forgiveness, offered unto him, has been accepted now for BOTH of you."

"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals."

"Accept the one illusion which proclaims there is no condemnation in God's Son, and Heaven is remembered instantly; the world forgotten, all its weird beliefs forgotten with it, as the Face of Christ appears unveiled at last in this one dream. This is the gift the Holy Spirit holds for you from God your Father."

"Now is there silence all around the world. Now is there stillness where before there was a frantic rush of thoughts that made no sense. Now is there tranquil light across the face of earth, made quiet in a dreamless sleep. And now the Word of God alone remains upon it. Only That can be perceived an instant longer. Then are symbols done, and everything you ever thought you made completely vanished from the mind which God forever knows to be His only Son."

"And now God's knowledge, changeless, certain, pure and wholly understandable, enters its kingdom. Gone is perception, false and true alike. Gone is forgiveness, for its task is done. And gone are bodies in the blazing light upon the altar to the Son of God. God knows it is His Own, as it is his. And here They join, for here the face of Christ has shone away time's final instant, and now is the last perception of the world without a purpose and without a cause. For where God's memory has come at last there is no journey, no belief in sin, no walls, no bodies, and the grim appeal of guilt and death is there snuffed out forever."

"The stars will disappear, and night and day will be no more. All things that come and go, the tides, the seasons, and the lives of men; all things that change with time and bloom and fade, will not return."

"The stars will disappear in light, and the sun, which opened up the world to beauty, will vanish. Perception will be meaningless, when it has been perfected. For everything that has been used for learning, will have no function. Nothing will ever change; no shifts nor shadings, no differences, no variations that made perception possible, will occur. The perception of the real world will be so short, that you will barely have time to thank God for it. For God will take the last step swiftly, when you have reached the real world, and have been made ready for Him."

The authority problem is an issue of authorship, power, and causality. ie, who is the author? Who caused? Who has the power to do so? Why has the authority to decide what the truth is?

God is the primary authority who has the power and is the cause of His creations. When he creates his children in Heaven he uses his authority to do so. But he also extends His authority to them, giving them their own true authority, which means they too now have the authority and power to create - to author. It is because souls have authority that they are co-creators with God. Every Son of God has authority and power because God is in them.

"Souls were given their own true authorship"

The problem came in the separation idea, where souls attempted to be the author of God. Simultaneously they attempted to deny that God is the author of them. And therefore that the author of themselves is anonymous or unknown.

This then opened up the possibility for souls to believe that they could invent their own definition of God, their own definition of truth, their own definition of who or what authored them. And so they themselves were now attempting to be the one to define their own selves, as though they had authored themselves and could determine what they are. Or to put it another way, they wanted to be God and to change, cause, or alter God, which is the idea of sin.

"You HAVE the power to ADD to the Kingdom, but NOT to add to the Creator OF the Kingdom."

By denying the author of you (God), you invented an author of yourself, by yourself, and thus found yourself in a kind of split minded state of being under the power of a made-up false God, while also attempting to BE a false God. This all hinges on the belief that you can author God, can cause God, can change reality, and therefore have power over Him. It's an attempt to establish what the truth is, to decide what it is and to use this power to redefine or deny God's truth.

"First, the assumption is implicit that what God has Created can be changed by the mind of Man.

Second, the concept that what is perfect can be rendered imperfect (or wanting) is intruded.

Third, the belief that man can distort the Creations of God (including himself) has arisen, and is tolerated.

Fourth, that since man can create himself, the direction of his own creation is up to him."

You then form this ego viewpoint that you are God, you have power over God, you are the author of yourself, you don't need God, you don't derive from God, you are not like God (or yourself), and you can "make up" or invent whatever you think you want to be. This also then positions you as believing you are an authority, for whom there is no higher authority. Which means you are now unwilling to accept or share God's truth, mind, or will, and have "gone rogue".

By trying to be an authority over God, who is the authority over you, you enter into level confusion. You who are an effect of God, authored by God, deny this inheritance and claim to be able to cause/author God. You are now like a resistant child who doesn't want to cooperate and is digging in its heels with a superiority/inferiority complex.

This level confusion forms the root basis for the entire ego thought system, which is entirely level confused, is infused with the authority problem throughout, and leads to the making of a world in which you play God. "The world was made as a place where God could enter not", SO THAT you could be God without God in this world and try prove your authority does not come from Him.

As "children without a father" (the separation between Father and Son, Cause and Effect), we now act as if we're God in this world, a gatekeeper, a definer of truth, he through whom all things must be approved and agreed if they are to be "authorized." We attempt to define our own self, to establish our own truth, to invent worlds, to make-believe stuff into reality.

We're then busy not listening to God, not receiving, denying inheritance, rejecting guidance, wanting to be right, and are so in denial that we have trouble being willing to accept correction.

You can see this in anyone who is doing A Course in Miracles, and indeed everyone else. The attempt to be God. Nothing is authorized or approved unless it is cleared by us. Nothing is allowed to be agreed to as "the truth" unless we say so. We have to be the one to figure everything out on our own. We are unwilling to be mistaken because our reliance on our own self and abilities is too high. We depend on our belief that we are so accomplished and important and authoritative that anything challenging our self-defined truth is rejected.

This also leads to a kind of maniacal, tyrannical, domineering, resistant, stubborn, power-hungry, competitive, war-mongering, intimidating nature. These are all forms of artificial authority. They are all based on the belief in a lack of authority and insecurity. They all require a lot of reinforcement, and in the worst examples produce a desire to literally force others to comply with one's wishes. You can see this in leaders of some countries for example, in murderers, and in those who project and scapegoat and blame.

As far as A Course in Miracles is concerned, we come to it with an authority problem. We come to the truth with this egotism of self-centered "I must control", "I am right", "it's not true unless I say it is" kind of approach. And this also means initially that we will attempt to change the course to make it match what we want the truth to be.

We think we have more authority than someone who has accepted that God is their author, such as Jesus, and who has authored the Course from his position of true authority. This doesn't mean that Jesus has authority OVER us. He is an equal. He temporarily is like an older brother due to his acceptance OF authority and the reclaiming of his TRUE authority and power. But this does not mean he aims to force or dominate.

God similarly is not forceful ("God does not coerce" "even God would not go against your will"), and His authority isn't a domineering tyrannical rulership of forced control, but the ego cannot help but fear this authority. It reads into it its own authority problem and sees it as a threat, or as an attempt to have power over you. There will then ensue a power struggle for dominance, for who is right, between you and what the truth says is true.

This usually leads to a tremendous amount of attempts to redefine the meaning of the truth. New ideas which seem to threaten one's God complex will be frowned upon or treated suspiciously. We will try to change the truth and the course to fit whatever we believe is true already. We might though gradually become willing to surrender and let go of this need to have authority over true authority.

What we find in the Course is an expression from a Master who has authority and knows the truth. Ego doesn't like this. It wants to be the gatekeeper through which all things must be approved otherwise they are considered false. We have to become willing to surrender this position and becoming open to receiving a truth which may contradict our beliefs. And that means a willingness to be mistaken, not just about what we've concluded but even that we are in a position TO define what God's truth is.

Basically we're being exposed to God's truth and authorship, while believing we are the truth and authorship of ourselves. Believing we don't need God or his stupid truth. So there's going to be a tug of war on our part. There's going to be resistance. But ultimately we need to shift from trying to be the one who defines the truth, to being one who accepts HIS truth.

To do this is an act of surrender, and the development of trust. A willingness to be mistaken. An openness to BE taught. To be a student. To learn of Him. To ALLOW His truth to become the authority. To align with God's will. To surrender the ego and let go of being right. It means regarding the Course's truth as FIXED TRUTH, meaning that YOU are the one who needs to adjust to correlate to it, rather than IT being the one to change. It means TRUSTING Jesus's words. If HE says something is true, YOU need to accept it, even if that means letting go of beliefs which say the opposite. Without this trust there is no willingness to allow Jesus to be your teacher, or to accept the truth of God.

This is where you become humble. This is where you surrender the fight. This is where you are willing to let God tell you of Himself. This is where you learn to receive love. This is where you let go of controlling yourself, your life, and others. It's where you become willing to do God's will. To set aside your attempts to oppose His guidance. To hand over authority to your soul, receiving its truth from God. Where you plug your mind back into spirit and acknowledge that God is your father again. That you have no other God's. That you are open to receive your inheritance and recognize yourself as God created you.

It entails allowing God to be the one who has defined who and what you are. To recognize you cannot and have no changed yourself. That you have never sinned because you did not cause God and have no desire to do so. To realize you must still be as God defines you to be. AND this does not mean, as it does to the ego, that you have to merely begrudgingly cooperate "against your will". We have to unlearn the belief that God is trying to force us, require us, or manipulate us. We have to learn he does not have an ulterior motive or that he's trying to dominate.

We can only come to God through our own free will. It entails a willingness to accept God's truth is the only truth. That it offers you an extraordinary inheritance, freedom, power and joy. That doing God's will will make you happy. That forgiveness offers everything you want. And this all requires you to trust God and surrender your self-authoring control issues. If you suspect God of trying to force you to do something you don't want, it's because you are forcing yourself and others against their free will. We have to re-learn that God can be trusted, and that He still loves us.

Upon relinquishing false authority, or rather, an attempt to have authority without or against God, as a rebellious nature which seems to throw yourself into hell, we can resume our TRUE authority as co-creators, with the power TO create, to ADD TO the Kingdom, and to Create WITH God USING His power which He has shared with us in our own creation. We now happily and willingly resume the extension of God's spirit to increase our joy and to fulfill our function. God knows what's best for us.

A willingness to accept God's authority of us doesn't necessarily mean having to accept that you are under coercion. "God does not coerce." God has granted you free will and co-creatorship. He wants to create WITH you. Through you.

It also doesn't mean you have no power or no authority. The Sons of God have authority over all illusions. They also have authorship, shared with each other and with God, of their creations, to and through whom they extend their authority from God. God is not trying to take your power away. He's trying to give it back to you. It's just that He wants your power to the be the power HE gave you. He wants your truth to be the truth HE established in you, which is true of you. He wants you to let go of the truths you invented and to allow His truth to be your truth. In this way, you reclaim your inheritance of truth from Him.

This means that as you become more truthful, opening up to receive truth FROM Him, you put aside your OWN opinion. You let go of the truths you invented to replace his. You become a messenger of His truth, an extender and sharer. You now become authoritative in His truth, able to express it, but this truth didn't come from you. It is not OF you.

This means that while you are being authoritative, you also recognize that the truth you express is not "your own". We are not accustomed to the idea that someone's statements of truth are not necessarily THEIRS alone. That what they are saying has been inherited FROM another source, and is not their own opinion. We have to separate out the truth we share, from the messenger.

Just because you communicate this truth to others doesn't mean it is your OPINION. Having authority does not mean you are trying to be right, if it is based on truth inherited from God. When you have transitioned from being an inventor of truth, to being a relay or medium through which trust extends, you become a PART OF the Kingdom, a representative of God's authority, a way for His truth to transfer and extend to others. You have the truth, but you did not create the truth. The power of your word has the power of God in it, but you did not give it this power. As a representative of God, your truth also is His.

The light in you is what God put there. He shared His will with you in your Creation. He gave you his power. He put authority into you. He created you with His truth. And he etablished your permanence by knowing you forever. Everything you really are has been defined by Him, sustained by Him, and kept safe by Him.

You are worthy because He says you are. You are permanently at peace because He says you are. You are free to love and create because He says you are. What you are you cannot define. All you can do is accept and rejoice that He created you good and you are perfect and happy in the function He gave you. And by simply being true to yourself and natural in your expression, you are a perfect child of God, created to create the perfect.

Accepting your function is accepting God's authority. Having authorship by God does not make you a slave. You are an author, and you do have creations. But these creations were not created WITHOUT Him, or using anything not OF Him. Of yourself you are nothing, because you are not of yourself. You are not from yourself. But you DO have power, shared with Him, because He put it there. You are the medium through which this power can extend, per your free will. And when you will in accord with God's will, the power of God moves through you, with you.

"The power of God, and NOT of you, engenders miracles. The miracle ITSELF is but the witness that you HAVE the power of God in you."

"To say, "Of myself I can do nothing" is to gain all power. And yet it is but a seeming paradox. As God created you, you have all power. The image you made of yourself has none. The Holy Spirit knows the truth about you. The image you made does not. Yet, despite its obvious and complete ignorance, this image assumes it knows all things because you have given that belief to it. Such is your teaching, and the teaching of the world that was made to uphold it."

"I am forever an effect of God."

"In the Creation, God projected his Creative Ability out of Himself toward the Souls which He created, and also imbued them with the same loving wish (or will) to create."

"The Soul, because of its own likeness to its Creator, is creative. No Child of God is capable of losing this ability, because it is inherent in what he IS."

"There is nothing my holiness cannot do."

"What the Holy Spirit enables you to do is clearly not of this world." "Do His works."

"I am the model for rebirth, but rebirth itself is merely the dawning on your minds of what is already in them. God placed it there Himself, and so it is true forever."

"For no one can forget what God Himself placedin his memory. You can DENY it, but you cannot LOSE it."

"The communication link which God Himself placed within you, joining your minds with His, CANNOT be broken."

"His is the ONLY Fatherhood, and it is yours only because HE has given it to you."

"Thus the Son gives fatherhood to his Creator, and RECEIVES the gift that he has given Him."

All credit goes to God for what you are and what is in you. Without Him you are nothing. All credit goes to God AND to you and your brothers for what you express TOGETHER in co-creatorship and joint power.

Without an acknowledgement of God's power, you have none. By acknowledging it, it becomes yours. And so long as you remain plugged into His power supply, the Power of God is in you and is yours to extend with Him. Through His power, you work miracles. The power, peace, joy and love of God is your natural inheritance, and yours to pass on to the children of your will.

"Separation" is an ACIM buzzword and yet often misunderstood. Most people associate separation with something unnatural, something to remove, and a sign of the ego. Separation is bad, oneness is good. Anything that even hints at a sign of separation is considered to be wrong, some kind of "duality" which is opposite to the truth. But this is actually incorrect in ACIM terms.

If you look deeply at the course you may eventually realize that heaven's reality is not the same as the world of space and time. Heaven entails the sharing of everything. Spacetime entails NOT sharing anything. As you look deeper, you discover that God in fact isn't "arranged" like objects in spacetime. His whole mind and system and creation are in fact more like a holgoram.

"The recognition of the part as whole, and of the whole in every part, is PERFECTLY natural. For it is the way GOD thinks, and what is natural to Him, IS natural to you." The holographic principle is that there is a whole, and there are also parts. But each part isn't merely "a part of" the whole, lacking in some way. Each part in fact contains ALL of the whole. Every part is whole in and of itself, and is host to the whole. ACIM refers to this for example as "I am forever host to God." And "You had everything when you were created just as everyone did."

Each of the parts of a hologram experiences immense SHARING with the whole. And the whole includes all of God, and all other parts. This means that every part IS every other part, and is also host to God. This sharing, however, is not like sharing in spacetime. It does not mean that there are two separate things and something is transferred between them. Each part "houses" the whole, and therefore IS the same whole as the other parts. One part IS another part.

ACIM again expresses this in statements such as: "One brother is all brothers. Every mind contains all minds, for every mind is one. Such is the truth." This is not easy to understand in linear terms or by drawing analogies to spacetime objects, because in spacetime each object is "apart" from others, is NOT a whole, does NOT share anything, and is "separated off". This is not what it's like in a hologram. In the hologram, that which is in one part is located in all the other parts as well. It TRANSCENDS space and time, beyond spatial separations.

This also parallels very closely the idea of omnipresence, which is an attribute of God and everything he created. This doesn't just mean God is everywhere, it also means that THE WHOLE of God is in EVERY location. Not just one part of him over here, and another part of him over there. But ALL of him is simultaneously in multiple places. This again transcends the limits of space and time.

Now, in ACIM terms, the main whole is referred to as God, and the "whole parts" are referred to as souls, or God's children. There are a great many creations, which are many thoughts of God. Each thought of God IS whole, because God can only think wholly and in terms of wholeness. What he thinks of "creates another whole", which SHARES everything with the original whole and with all other wholes. Each whole is FUSED to all the others and effectively IS them.

This is the real meaning of oneness - a shared experience in which EACH wholly existing distinct "part" is united with and sharing everything with all the others. "The soul has not only been created perfect, it has been fully created." This is part of the miraculous nature of God, that a part of God is the whole of God, a creation of God contains all of God, and therefore every part "is one", and yet there are parts. These parts are not PARTIAL parts, or lacking what other parts have. Every part is A WHOLE.

Then we come to the idea of "the separation from God". This is where paople start to demonize the idea of separation or of "many things". When people don't recognize that heaven's natural state is one of TOTAL SHARING AND UNION, they may think of it more in terms of space-time objects. Such as the son of God is one "object". And then the only way to conceive of separation is to "split the object" so that there are now two or more objects. But this is NOT what happened in the separation, because heaven is not object-oriented or spatially separated.

In the separation, or "the fall of man", basically some of the WHOLE PARTS which were aspects of the hologram of God's thought, chose to STOP SHARING EVERYTHING. They wanted to become selfish. Their innate nature is to share everything with everyone. Everyone in heaven has everything. Everything belongs to everyone. Everyone IS everyone. "We are the Kingdom, WE, the sons of God." But "the ego" is actually the idea of trying NOT to share. And "the separation from God" was actually moreso an act of OPPOSING God's holographic family unit.

"The ego is the idea of selfishness. The soul is the idea of self-fullness."

The separation from God was a movement AWAY from sharing, towards selfishness. Selfishness goes by many names, all of which are efforts to "separate off", to withdraw, to hoard, and to move into a small isolated part which is NOT SHARED with the rest. This results in SPECIALNESS, which is the desire to have an exclusive special "something" true for you, which is not true for others.

Another way to view the separation is to say, individual whole parts of the hologram, rejected their union and shared totality with the whole, and tried to become "parts which do not share". They tried to orphan themselves. They did not want to be "part of" the collective sonship. They did not want to have the total holy relationship of sharing everything with everyone. They wanted to go of by themselves and have something special and exclusive just for them. "You were at peace until you asked for special favor, and God did not give it."

It's important to note then, that in fact in the creation of God, in the hologram of the Kingdom, there were in fact MANY INDIVIDUAL BEINGS prior to "the separation." God had created the sonship which comprised many souls, who are permanently brothers, and who were joined and sharing everything happily. These were INDIVIDUALS, but at the same time each individual was ONE WITH all the other individuals. Each one, is one and many, because the truth of a holographic system is that the one is many and the many are one.

The existence of many individual beings DID NOT MEAN that there were many "separate people" standing around like disconencted objects sharing nothing. That is not what multitudes are like in heaven. In heaven, many beings are individually present, AND YET at the same time, they are so intimately joined to and ONE WITH all other beings, that they ALL ARE one thing at the same time.

The separation from God did not actually INVENT "many selves". Many selves existed before that, and is completely natural. Nor did the separation produce individuality. But it DID produce a SECOND SELF, which was the idea of being not yourself and unlike how God created you - the ego. The denial of your joined identity (in christ - every soul is christ), formed a false self image.

"God who encompasses all being, nevertheless created separate beings (who SHARE, not who are isolated), who have everything individually and want **to share** it to increase their joy." "Nothing real can be increased except by sharing."

God had already created "many beings", not separate OBJECTS, or isolated cut-off individuals, but individuals who were ALSO joined together. They wanted to SHARE everything with each other, even their own souls. One soul IS another soul. There are many souls and each of them is an individual being, but also IS the other beings. The possibility of this is the "miraculousness" of the soul. You can see Jesus contrasting the WRONG way of thinking about the soul, here:

"Each Soul knows God completely (is the whole). This IS the miraculous power of the Soul (that it can be both a self and the whole at the same time). The fact that ***each Soul has this power*** completely is a fact that is entirely alien to human thinking, in which if any ONE has everything, there is nothing LEFT."

Indeed when we think in terms of spatially separated objects, we would conclude that if I have everything or am the whole, there is nothing ELSE for another soul to have. But in heaven, EACH individual being IS THE WHOLE. YOU are the whole sonship. "The Kingdom of Heaven IS you." I am the whole sonship. So are you. And WE are both there as brothers. Each PART of the sonship is the whole sonship. All the many children of God, which will always be many children of God and equal brothers, are the whole of heaven.

So in "the separation" event, some of the whole parts of the hologram rejected their SHARED nature, and wanted to ISOLATE. They didn't want to be included, they wanted to exclude. Thus they used denial and unwillingness and attack to reject the hologram. They were ALREADY individual beings, that have a total relationship of sharing with all others. But they tried to CUT OFF COMMUNICATION to end their shared relationships.

This turned them INTO "the separated ones." They BECAME separated, precicely because they existed in a NOT separated state before that. But this does NOT mean they didn't have an individual self before this. The only thing that changed was the loss of sharing (aka communication).

"Everything the ego perceives is a separate whole, without the relationships that imply BEING. The ego is thus AGAINST communication, except in so far as it is utilized to ESTABLISH separateness, rather than to abolish it."

"The separation was not a loss of perfection, but a failure in COMMUNICATION."

Some of the beings, who existed as whole beings, who had everything, who shared and WERE everything, "cut themselves off" from sharing anything, and isolated themselves. They wanted to have something SPECIAL for themselves. They tried to end their RELATIONSHIP with God. They wanted God to treat them with special favor. They wanted to be different and have something of their own. They wanted to be SELFISH.

Selfishenss is the opposite of sharing. Separation means a desire to be exclusive and selfish and to NOT SHARE. Which is why JOINING is its correction. And joining does not mean undoing your SELF!

To "be separate" therefore really means to NOT JOIN, or to not share. Spacetime is very obviously a state of not sharing. Each object is separated off. One car does not share with another car. One thing does not exist in two places at onces. Two things are not one thing. You cannot be located in one place and another at the same time. No two objects can overlap, otherwise they'd destroy each other. Spacetime was an attack on the SHARING of the sonship, resulting in a realm in which everything is separated off and excluded.

The body arose from the idea that you wanted to be isolated from the collective. You wanted to have something exclusive to you which others did not have - your own body. You wanted to be different than everyone else and not like them - your own appearance. You wanted to have some small portion of heaven that you thought of as exclusively yours, locked up inside a fence, surrounded by a wall, to keep others out and to keep you in. And you wanted to inhabit this small area of existence as exclusively yours, so that ONLY YOU exist within it and everything else is outside. This is what the BODY is based on. It is a separation device. And within it you are lonely and isolated, unless you are willing to extend or join PAST it.

"The body is a fence the Son of God imagines he has built to separate parts of his Self (holographic shared self) from other parts (your brothers who ARE also you). It is within this fence he thinks he lives, to die as it decays and crumbles. For within this fence he thinks that he is safe from love (wholeness/sharing)."

The UNDOING of separation, the atonement, healing, does NOT therefore necessarily mean ... ."let's get rid of anything that hints at separation". God had already created "separate beings" in heaven before the ego came along. They were separate in the sense that they were MANY, but they were ALSO JOINED. That which is BOTH many and one, is heaven's natural holographic condition. This is NATURAL. There is nothing wrong with it. It's perfectly legitimate that God has a family of souls. This has nothing to do with the ego.

"Ultimately, every member of the family of God must return."

Heaven means separate beings who are not separate. Whole parts which are parts but also the whole. There is an aspect of separation to that, because there ARE many beings. But they are not ISOLATED because they share everything. So the "attack on separateness" is NOT correct. The attempt to remove all sense of "separation" in all cases is NOT correct. We are not supposed to be removing the holographic aspects of reality. We are not supposed to be undoing the sonship. And we are NOT supposed to be getting rid of individuality!! You and your brothers all have permanent souls, created by God, which can never be destroyed.

What we ARE supposed to be doing, is realizing that we threw away what CONNECTS us. We threw away joining and sharing and RELATIONSHIP. We threw away holographic wholeness. We want to undo isolation, specialness, selfishness, possessiveness, ownership, exclusivity, localization, littleness, unwillingness to share etc. These are what being "separated off" really means. But we are not supposed to take it to the point of erasing ALL hints of "many things". God having many children is NOT a dualistic idea, because all of those many things ARE ONE as well.

Duality really means that there are many things which DO NOT SHARE. This is a false experience and is the basis for spacetime.

Nonduality is the idea that there are NOT many things. This is an attack upon heaven's creation and an attempt to claim that God is NOT holographic. It is ignorant and false and an ego conclusion.

Reality is in fact a kind of "trans-duality", a hologram, a paralogical and omnipresent system, in which many parts DO exist but they are NOT "separated off" parts like in spacetime. It is NOT duality to say that God has many sons, because while there are a count of many, they ALSO are fused together as one. They are WHOLE beings, who are each ALL the whole. And therefore each child of God is ALL children. This is why the sonship itself is united via the ONE MIND of christ, yet EACH INDIVIDUALLY is christ.

So we have to be careful when dealing with "undoing the separation" that we're not mistaken in trying to also undo the holographic aspects of creation. We can't just remove ALL trace of separation, because this undoes God's Kingdom. We can't just use a blanket statement to wipe out all notion of separateness because this kills off all the souls that God created. Separateness is therefore not really the PROBLEM. The problem is that the separate individuals are being selfish and don't want to SHARE THEMSELVES. It is a breakdown in communication and relationship that needs fixing, NOT individuality.

"Heaven includes all God's children and their creations." We can't just say "separation is a bad thing". It depends on whether or not the separate things are including or excluding each other. INCLUSIVE SEPARATION is perfectly normal. EXCLUSIVE SEPARATION is ego. The undoing of the ego is NOT the undoing of separation. It is the reversal of EXCLUDING OTHERS. This does not result in the erasing of individuality, nor of the undoing of multiple individuals. It results in a REUNION OF BROTHERHOOD in the sonship of God, in which all God's children are one big happy family who share everything with each other forever.

It can be very difficult to forgive abuse. Typically in abusive situations, both persons are identified with their bodies. One person does something to the other person's body, which is taken very personally and hurtfully.

It seems that one person has power to affect the other, to do something to them against their will. And the whole scenario seems to paint a very closed picture of unfair treatment, unwilling participation, obvious fault on the part of the abuser, and total helplessness on the part of the victim.

If you look solely at what is happening at the physical level, and if this is believed to be reality, then all of this makes sense. The abuser physically does do something. The victim physically or emotionally or mentally does seem to receive the fallout of the abuse. The separation between the bodies and wills seems to portray the victim as "not wanting it" etc. At a purely surface-appearance level, this is all very real and threatening and traumatic. As if the is the whole story.

But viewing the situation purely in terms of surface appearance, is actually an unforgiving perception. It means the form of what happened was blinding. It means you were identified with your body, such that anything happening from the outside in seemed to affect your actual self. There is no recognition that "its just a dream." And there certainly doesn't appear to be any hope of escape from the hellish nightmare.

The difficult part comes when you start to explore how to heal this, forgive it, undo the consequences, or to become free from the aftereffects, some of which can be debilitating and even life threatening. But at some point, there has to be a willingness to entertain the possibility that there was "more happening" than met the eye, and that there might be a different way of looking at it. It is this unwillingness to remain in pain, that inspires the beginning of opening up to spirit.

"The misuse of will engenders a situation which, in the extreme, becomes altogether intolerable. Pain thresholds can be high, but they are not limitless. Eventually, everybody begins to recognize, however dimly, that there MUST be a better way. As this recognition is more firmly established, it becomes a perceptual turning-point. This ultimately reawakens the spiritual eye, simultaneously weakening the investment in physical sight."

Even if you are left with pain and scars, emotional hurt, physical damage, psychological wounds or forms of insanity, carrying this baggage around forever becomes intolerable. Pain is not pleasant. Constant fear is a nightmare. The sheer weight of suffering can potentially inspire a person to try to find a way out of hell, unless they become so distraught that it leads to suicide.

For those who do find at least "a little willingness", there becomes a glimmer of openness to at least the possibility that, just maybe, there is some way to heal and be free of this. That maybe if you look at it from a different vantage point you might find out some hidden facts, previously unrecognized influences, or even some ways that you might have caused it. Of course, for abused people, leaping to "I did this to myself" is a pretty huge leap, when everything the physical reports testifies to "they did everything to me and I did nothing."

It can even seem horrendously offensive to a person who is very heavily believing in "what appeared to happen" as the only reality. When pain backs it up, when suffering seemed to come from it, and when the person didn't seem to want any of it, there is tremendous resistance to healing and forgiveness. It is in fact, part of the pyschological blindness that placed their mind in an unforgiving experience to begin with, and this denial may even have been increased through the abusive experiences.

This is why it can take time, a lot of willingness and gradual transformation, to work through the ins-and-outs of everything that happened, all the pain it entailed, to be able to purge and purify the suffering, to even get to a point where you might be open to another way of looking at it. But if there is to be another way of looking at it, it can't be at the physical level. It can't be just another attempt to frame the situation in terms of "it was real, but the person had their reasons."

True forgiveness has to entail moving away from the sheer physcality of the abusive situation, away from appearances and forms, and away from the illusion of causality. It has to rise above the "he did this to me" and the "she did that to me". And it has to go into the "Maybe I had something to do with this." Given how intense and horrifying abuse can be, and the seeming unhealable wounds it leaves behind, even being open to that suggestion can be a seemingly insurmountable stretch.

The key factor which lifts a person out of perception of abuse, is becoming identified with spirit instead of the body. And that all by itself is a journey. And it also requires that you recognize that you can be free from suffering, even if people seem to be vicious and hurtful. As the Course says:

"The secret of salvation is but this: That YOU are doing this UNTO YOURSELF. No matter what the form of the attack, this STILL is true.

Whoever takes the role of enemy and of attacker, STILL is this the truth. Whatever seems to be the cause of any pain and suffering you feel, this is STILL true. For you would not react at all to figures in a dream you knew that YOU were dreaming. Let them be as hateful and as vicious as they may, they COULD have no effect on you, unless you failed to recognize it is YOUR dream. This single lesson learned will set you free from suffering, WHATEVER form it takes."

To allow there to be a maximum amount of viciousness and attack by others, yet to be in such a state of mind in which this has NO effect on you, seems like a very tall order. But it is not impossible. It entails the recognition that this world is a dream, and not a reality. Yes it will seem like the abuse was VERY real, with disturbing memories and wounds to show for it, but in the really big picture it nevertheless was still part of a dream.

Jesus suggests that if we can approach the awareness and recognition that this IS a dream world, and not a reality, we will become more identified as spirit, or as the dreamer of the dream. We are the mind/soul that is beyond the dream which houses it within ourselves.

With willingness, it's going to become apparent that the events in dreams are something WE are contributing to. This produces a profound shift in how we look at what the other person "did to us", because now we're starting to question not only whether it really happened in reality at all, but also who was really causing what.

It can seem to be a bitter pill to swallow, that we would be hurtful to ourselves, that we ourselves might've agreed to or arranged or produced suffering, that in effect we wanted to be abused for some other purpose of scapegoating. It's especially heinous to many people to suggest that someone in a victim role is not entirely faultless, that they in fact are using the opportunity to position themselves as victim in order to be ABLE to find the abuser guilty. And as the course says, this has a tremendous payoff in allowing us to position ourselves as innocent, as a way to asuage our OWN guilt for our own sense of sin.

Could it be then, quite a shocking but deep truth, that we may well not only consent to abuse but even encourage it and bring it upon ourselves, because of the benefit to us psychologically - that we can convince ourselves that if the other person is especially evil, it portrays us as especially good. And given that we are loaded with uhealed guilt over the separation from God, it provides a wonderful opportunity to exonerate ourselves by finding someone else to be especially sinful. We may in fact be using the abuser as a fall-guy for our own sin.

This then completely turns the tables on the situation, and is the secret hidden truth that the abusive situation seems to reject. While the situation said, "they did this to me, I did nothing", in truth the fact is "I did this to me and used them to make myself look better." That is not something that is easy to admit to, but it has to be admitted to if you want freedom.

Here is Jesus saying that we are even willing to BE KILLED, if it means the payoff that we can find someone ELSE to be the sinner and to exonerate ourselves. And that we may even welcome being highly severly abused, attacked, afflicted, murdered and destroyed, as a tremendously opportunistic bargain, if it means we can be found guiltless. Even that what WE get out of it is even MORE than they get out of it - a great deal!

"Death seems an easy price, if they can say, "Behold me, brother, at your hand I die." For sickness is the witness to his guilt, and death would prove his errors MUST be sins."

This isn't simply a teaching about sickness and how we use the body to try to show proof that our brother caused us to be sick, so that we'll be exonerated of sin. It's a general teaching that in many ways, abuse included, we try to position ourselves as victims in order to get a great payoff. That we're even willing to enter into highly abusive, detrimental, suffering situations, with terrible power loss and mistreatment, if it means that secretly this causes the OTHER person to seem like the sinner. What did abuse turn you into, if not someone justified in anger and blame?

Jesus doesn't hold back, in that he is even saying that we are WILLING TO DIE, if it will provide us with an opportunity to point a finger at the CAUSE of death, other than ourselves, and say "look there, that's where the sin is". And thus to say, "Look at me, I didn't do anything at all." We even lay down in death in a kind of passive way, totally hands-off, making ourselves appear to be COMPLETELY at the effect of something outside our control, so that it paints a very vivid picture of unfair destruction, un-asked for killing, and unwanted torment. In which we appear innocent.

The driving force behind all of this is the guilt that WE feel in OUR mind, over a situation which doesn't even have anything to do with these abusers. It's the fact that we are bringing some very heavy shit, TO the situation, from our past. And we're causing and involving ourselves in relationships and situations which afford us opportunities to PROJECT, dissociate from, and disown this hidden secret suffering, in order to try to deal with it.

What could be so big and deep and hidden and painful that we would want to go so far as to ALLOW ourselves to seem to be destroyed by another, if it would mean escaping it? What possible severity of sin could we have possibly either committed tor accused ourselves of, that we would ENCOURAGE sickness in an attempt to be seen with pity and favor? What kind of hideous act did we commit which could possibly require death as the only "solution", in which by accusing anyone OTHER than ourselves of TERRIBLE mistreatment, we can try to make a dent in it and be seen as the innocent one?

Don't doubt for a second that the ego's entire drive is to use denial to its full extent. It denies who you are, it denies God through sin, it denies sin through guilt, it denies guilt through the face of innocence, and it denies the face of innocence by destroying the body through "a will of punishment not my own." Denial upon denial upon denial are used to gradually remove you from existence and to disown everything. Even in abuse we are disowning the way in which we are abusing ourselves.

All of this is really based on our secret sins and hidden hates, the self accusation, the condenation upon yourself BY yourself, the belief in the reality of sin, the authority problem and desire to overthrow God, and indeed the belief that you HAVE attacked God against His will. It is really the original sin, the belief that you opposed the entire Kingdom of God through evil, that you are running and hiding from. And it is the unforgiven guilt for that perceived sin that you try to push onto others when you form abusive relationships.

Those who feel particularly guilty are apt to not only cause physical sickness, they are also apt to be vicious and very accusatory. They project heavily because trying to dissociate that unconscious guilt from their minds seems like the only way to hide from it. By putting it onto someone else and framing them as an abuser or attacker, it SEEMS to make it look like they are more evil than you, thus you are partly exonerated for your belief in sin against God. And those who are especially OPEN to being a victim, unfairly treated, abused, in fact are the most deceptive and blameful. He who has "been destroyed against his will" has gotten away with the crime of the century.

So now as the tables turn, we find out that a person who on the surface seemed to be the innocent party in the abuse, who was purely victimized, who asked for nothing and who made no contribution to it at all, actually turns out to be the ONLY one who was really doing anything at all, who did it all to themselves, and EVEN went so far as to USE the "abuser" for their own aims. What more benefit could a guilty person find than to position themselves as helplesly suffering, if it would create the illusion that SOMEONE ELSE is guilty? And how sick is it that we would actively WANT to do this, even if it meant we had to suffer to pull it off?

You can see why the truth of these situations is so hard to accept. It litearlly suggests that "the abused" are abusers, that victims are in fact victimizers, that those who are afraid are vicious, and that this is all a secret plot to GAIN from suffering. Even that we would happily die if it meant someone else would pay for what we've done to God.

"We said before that those who are afraid are apt to be vicious. " On the surface, the world being so back to front, it always seems at first glance that those who are suffering are NOT the ones doing the attacking. And that those who are seeming to be the cause of the suffering, are NOT the victims. But this is literally what Jesus is telling us. And it is this complete "180" that our minds have to go through in order to heal this psychological conditioning. And that's not easy.

If I was abused, even if the abuse and the emotional pain tells me that it happened, it was unfair, I did not ask for it, the abusers were evil monsters, and they ought to receive a death sentence, my act to MAINTAIN this position is in fact driven by a motive of wanting to keep BENEFITING from it. And that is not an easy thing to admit to. Yet alone to look at the fact that I was the one doing the abuse to myself and to the abusers. That I was USING them as a scapegoat, and WANTED to be abused in order to get away with FRAMING THEM for my own murder.

It's even harder to admit to any of this if the victim is a helpless innocent young child who appears, at the face of it, to be utterly devoid of sin and guilt, and who has no power or ability to stop anything happening. This all sets up the perfect scenario for the ego to manipulate the situation and USE it to its advantage. Not o much to cause the child to suffer cruelly, but to cause the child to WANT to suffer in order to develop a wonderful collection of scapegoats. Of course, saying something like this is NOT going to be popular with most of society.

Admitting to all this is, nevertheless, the eventual place our mind has to get to if we truly want to be free from pain and suffering. We have to approach the secret of salvation. We have to be willing to admit to what we are doing and the part we play. And we certainly have to completely let the abusers off the hook, otherwise we cannot experience psycholgoical repair. So long as we are looking to project and get rid of our own inner guilt onto these people, we keep ourselves in a prison of denial and suffering. And we can't feel happy while we're AVOIDING the original guilt that we were using the abuser to try to get rid of.

It begs the question, far more importantly, not "why did they do that to me"... but "why did I do this to me?". That's the really deeper issue. Why did you accuse yourself of sin FIRST, before you arranged for someone to sin against you? Why did you believe in sin, at all, before inviting others to seem to sin against you? Why did you fall into the authority problem, prior to ever needing an external authority to pretend to have power over you? Why did you attack yourself first? Why were you overtly vicious against yourself and God, before portraying yourself as a helpless victim? That's the bigger deal to heal.

"I but accuse my brother of my own sins."

"It can be but myself I crucify."

"I can be attacked by nothing but my thoughts."

"You are doing this to yourself."

"There is no sin."

Self destruction and self attack and self victimization and self punishment, are far more the problem and death-inducing than the two-times removed scapegoats that we find externally. The abuser isn't even the beginning of the process, they're a device that we use later down the line to try to deal with what we've done to oursevles. And the ultimate freedom can only come when you find YOURSELF to be innocent, having never sinned in reality, forming the basis for the total lack of NEED to have an "abuser" take on the burden for you.

These external influencers are not even the cause of anything. They're scapegoats that we use to project sin and disown responsibility. And until this power is taken back and reclaimed, a "victim" cannot feel empowered or free of victimization. It's kind of a two-way street. You can't be secretly victimizing, which all victims do, if you want to be free of being victimized. If you believe in victimization you become a victimizer and pretend you are the opposite. Obviously that's not a sane position to take.

There is hope for healing and true release from all suffering, all abuse, all symptoms and effects, all baggage and all pain. But it does require that you take full responsibility for your choices and your participation on making happen what you thought happened against your will. You cannot see yourself as being an unwilling participant if you want to find the power of the wil. And the only way to be truly free is to accept the atonement truth that you never sinned in the first place, such that you don't need anyone to exonerate you through suffering.

Who is the abuser who really needs your forgiveness? It's you.

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Chapter 1A Course in Miracles:
The Book

A Course in Miracles is a spiritual curriculum presented in book form, dictated by Jesus Christ and channeled through Helen Schucman. It is a course in:

  • Mind-training and spiritual empowerment
  • Forgiveness, inner peace and invulnerability
  • Miracle-mindedness and the ability to perform miracles

ACIM was first published in 1976 and has now sold millions of copies worldwide, in more than 25 languages.

"It is crucial to say first that this is a required course."

Let's take a closer look.



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Main Contents

Part 1

About the book

Part 2

What's inside the book

Part 3

ACIM audience and community

Part 4

Where you can buy ACIM

Part 5

Conclusion

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Part 1About the Book

The ACIM book comprises a theoretical Text, a practical Workbook with 365 lessons, and a Manual for Teachers. The course is:

  • Published by the Foundation for Inner Peace since 1976
  • A spiritual path and way of finding salvation and inner peace
  • A collection of theory and practice for mind healing and empowerment
  • A masterclass in becoming a miracle worker like Jesus, taught by the master himself

Let's take a look at some of the facts about this deeply spiritual and transformative book.

Contents

Section 1

A Course in Miracles Book

Section 2

Official ACIM Editions

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A Course in Miracles Book Cover Foundation for Inner Peace Official 3rd Edition

A Course in Miracles Book

  • Full Title: A Course in Miracles, Combined Volume
  • Abbreviations: "ACIM", "The Course", "Course in Miracles"
  • ISBN: 978-1-883360-24-5
  • Author: Jesus Christ/Jesus of Nazareth
  • Scribed/Channeled by: Helen Schucman
  • Scribing Began: October 21st, 1965
  • Edited by: Jesus, Helen Schucman, William Thetford, Kenneth Wapnick
  • Current Edition: 3rd Edition
  • Official Publisher: Foundation for Inner Peace ("FIP")
  • Language: English, plus over 25 translations
  • Pages: 1333 Edited (3rd Edition), Words: ~480,000
  • Genres: Spirituality, Self-Help, Metaphysics, Psychology, Religion
  • Themes: Forgiveness, mind training, miracles, perception, sickness/death, the body, the world, spiritual awakening, ego/separation from God, inner peace/love, God's Kingdom, Reality/Sanity
  • Copies Sold: Estimated over 3 million worldwide as of 2020

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Official ACIM Editions

A Course in Miracles First Edition

A Course in Miracles first edition 3-volume book
  • Publishing Date: The 1st Edition was published June 22nd, 1976 by Viking/Penguin
  • Format: Three separate books (Text, Workbook for Students, Manual for Teachers)
  • Copyright: 1975 Foundation for Inner Peace
  • Copyright Coverage: This copyright was voided in a court of law due to pre-distribution of the Course prior to copyrighting, placing the First Edition in the public domain
  • Includes: Text, Workbook for Students, Manual for Teachers, plus Clarification of Terms is included at the end of the Manual for Teachers
  • Does not include: Preface, Supplements, "The Gifts of God"/Special Messages material

A Course in Miracles Second Edition

A Course in Miracles second edition combined volume book
  • Publishing Date: The 2nd Edition was published in 1992, by Viking and the Foundation for Inner peace
  • Format: Single combined volume
  • Copyright: 1985 Foundation for Inner Peace
  • Copyright Coverage: Changes made since the first edition, including edits, reinstated or removed material, the Preface, and the official reference system
  • Includes: Preface, Text, Workbook for Students, Manual for Teachers, Clarification of Terms
  • Does not include: Supplements, "The Gifts of God"/Special Messages material

A Course in Miracles Third Edition

A Course in Miracles third edition combined volume book
  • Publishing Date: The 3rd Edition was published on November 1st 2007, by the Foundation for Inner Peace
  • Format: Single combined volume
  • Copyright: 1985-2007 Foundation for Inner Peace
  • Copyright Coverage: Changes made since the first edition, including edits, reinstated or removed material, the Preface, the official reference system, and the two supplements
  • Includes: Preface, Text, Workbook for Students, Manual for Teachers, Clarification of Terms, Psychotherapy: Purpose, Process and Practice, The Song of Prayer
  • Does not include: "The Gifts of God"/Special Messages material

Physical Book Specs

  • Hardcover Dimensions: 6" Width x 9" Length
  • Hardcover Weight: 2.54 lbs
  • Paperback Dimensions: 5" Width x 8" Length
  • Paperback Weight: 1.65 lbs

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Part 2What's inside the Book

A Course in Miracles - the Official Foundation for Inner Peace 3rd Edition, combines all the major portions of scribed material into one volume:

  • Preface
  • Text
  • Workbook for Students
  • Manual for Teachers
  • Clarification of Terms
  • Psychotherapy: Purpose, Process and Practice
  • The Song of Prayer

Let's take a look inside.

Contents

Section 1

ACIM Book Cover

Section 2

Preface

Section 3

Text

Section 4

Workbook for Students

Section 5

Manual for Teachers

Section 6

Clarification of Terms

Section 7

Psychotherapy Supplement

Section 8

The Song of Prayer Supplement

Section 9

The Gifts of God Material

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ACIM Book Cover

The cover of A Course in Miracles print editions have traditionally been a dark blue background with metallic gold text.

A Course in Miracles official 3rd edition hardback book cover

ACIM is available in hard-back, soft-back and paper-back versions, all of which feature a blue and gold coloring, with the inscription "Foundation for Inner Peace" near the bottom of the front cover.

When the second edition combined the volumes into a single book, the cover and spine were redesigned. The three main books (text, workbook, manual) are listed on the cover, but not the clarification of terms (which is included at the end of the manual).

A small logo of a star (or representing the Holy Spirit) was added to the cover also.

In the third edition, more details were added including:

  • "The only complete edition" across the top
  • "Combined volume" below the main title
  • Mention of the Preface, Clarification of Terms and Supplements in the list of contents
  • A further modified logo including the term "ACIM"
  • A medallion detailing the 3rd edition, reading "NEW THIRD EDITION - The only complete course as authorized by its scribe & published by its original publisher."
  • Some of the double lines added in the 2nd edition were reverted back to single lines
  • The font choice differs between each version, with the third edition looking closer to the first
ACIM FIP first edition set of three book volumes

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Preface

The preface was added in the second edition of A Course in Miracles. It provides an introduction to the book, due to requests for one by the course community.

The preface contains three sub-sections:

  1. How it came
  2. What it is
  3. What it says

Each section briefly describes an aspect of the course, as follows:

1. How it came

Written by Helen Schucman, this section briefly describes how Helen Schucman and William (Bill) Thetford were struggling in their professional relationships and felt that "there must be a better way". This willingness to find a better way together, led to the beginning of transmissions from Jesus to Helen, dictating the Course material.

2. What it is

Written by Helen Schucman, this section provides a brief overview of the structure of the book, describing the text, workbook and manual for teachers and their purposes. It touches upon the curriculum of the course, the theory of the text, and the practical application of the workbook.

3. What it says

Dictated by Jesus, this section begins to present some of the general themes of the course in terms of its theology and message. It begins with the now well-known and very abstract truth:

"Nothing real can be threatened. Nothing unreal exists. Herein lies the peace of God."

There is a brief discussion of the difference between the worlds of knowledge and perception, which have given rise to heaven and its opposite. It touches upon the basic idea of how the world appears to change as our perceptions of it change. There is also brief mention of minds joining, special relationships, and the body. It finishes with a brief introduction to the idea of christ vision or true perception, coupled with forgiveness.

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Text

The "Text" portion of A Course in Miracles was originally a separate book volume when the first edition was printed. It was later combined into the unified volume in the second edition. The text provides a mostly theoretical, metaphysical and psychological presentation.

  • The text is divided into 31 chapters
  • Each chapter is divided into sub-sections usually spanning a few pages

A vast majority of ACIM's theology is presented in the Text, and lays a theoretical foundation for being able to better apply the workbook lessons which follow. As the introduction to the workbook states:

"A theoretical foundation such as the text provides is necessary as a framework to make the exercises in this workbook meaningful."

This suggests that the text should be read and understood first.

Jesus covers a wide range of subjects in the Text ranging from miracles to forgiveness to relationships, from the body to the world, all manner of aspects of perception and mind, and provides extraordinary insight and depth into the functioning of our minds. He also details how we arrived in our present condition, and how we can return home to God.

The text is incredibly deep and profound and life changing and provides a metaphysical framework for the workbook and further transformation.

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Workbook for Students

The ACIM "Workbook", also known as "the lessons", features a lesson for each day of the year. There are in total 365 lessons, all of which include additional descriptive material, meditations and practices. The lessons may involve a few minutes of application and may be repeated a variable number of times throughout the day and as needed.

The intention is that you:

  • Read the Text first
  • Study and practice one lesson per day for a year
  • Repeat lessons and take breaks as needed
  • Start at any time and resume at any time

In addition to the lessons, the workbook includes an introduction and several additional pieces of material which act as introductions to later sections of the workbook. The workbook also revisits and summarizes earlier lessons in "review" periods to help cement and generalize the learning.

The workbook is intended for the development of Christ Vision, which A Course in Miracles refers to as a highly spiritual state of perception, establishing your function of forgiveness, teaching and miracle-working, while also paving the way to returning home to God. As it states:

"The workbook is divided into two main sections, the first dealing with the undoing of the way you see now, and the second with the acquisition of true perception."  ... and ... "The purpose of the workbook is to train your mind in a systematic way to a different perception of everyone and everything in the world."

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Manual for Teachers

The manual for teachers recognizes that after a period of learning and transformation, a student may become equipped to teach and help others. While many aspects of the course appear to be a "self study" or experienced in private, other aspects call for providing services to others.

Content includes:

  • The nature of "God's teachers" and their characteristics
  • How God's teachers spend their day
  • The way by which individuals may encounter each other in different lengths of relationships and for what purposes
  • The development of trust in God
  • The various stages someone might go through as they "evolve" into a more advanced teacher

It also speaks on topics answering some common questions, such as whether reincarnation is real or helpful, the meaning of healing, etc.

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Clarification of Terms

The clarification of terms in ACIM is a short section attempting to clarify and distinguish what certain terms in the course mean. It provides some extra background and context to put these terms into perspective. Originally this document was called the "Use of terms".

The clarification covers these topics:

  • Mind - Spirit
  • The Ego - The Miracle
  • Forgiveness - The face of Christ
  • True Perception - Knowledge
  • Jesus - Christ
  • The Holy Spirit
  • and an Epilogue

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Psychotherapy: Purpose, Process and Practice

A Course in Miracles psychotherapy supplementA small pamphlet was scribed and later published, titled "Psychotherapy: Purpose, Process and Practice". This pamphlet, also referred to as a supplement, can be purchased individually in printed form. It has also now been included in the 3rd Edition as published by FIP.

The supplement is presented in such a way as to be of interest to someone in a therapeutic role, such as a psychotherapist, but can be applied to any relationship in which there is an aim to provide help and healing. It has the following sections:

  • The purpose of psychotherapy
  • The process of psychotherapy
  • The limits of psychotherapy
  • The place of religion in psychotherapy
  • The role of the therapist
  • The process of illness
  • The process of healing
  • The definition of healing
  • The ideal patient-therapist relationship
  • The selection of patients
  • Is psychotherapy a profession?
  • The question of payment

The psychotherapy pamphlet talks about the various roles of the two individuals, how one helps and teaches and heals the other, and how they might work together for a common goal. It also suggests that psychotherapy is the only therapy due to everything being in the mind.

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The Song of Prayer

A Course in Miracles Song of Prayer pamphletThe Song of Prayer supplement is also available in printed form as a pamphlet, and was also later scribed. It is now included in the FIP 3rd edition.

This supplement describes how we are in a constant state of prayer, always asking and always receiving. It describes how the spiritual quality of this prayer ranges from requests which are heavily identified with forms, objects and worldly problems, to a very high form of communication with God which paves the way to communion.

The aim of "singing a higher song" spiritually is to raise one's mental giving and receiving to "tune" closer to God. This results in receiving higher spiritual gifts and support as well as a more spiritual outlook.

The Song of Prayer is divided into three main sections, a kind of "how to do it" on each of these subjects:

  • Prayer
  • Forgiveness
  • Healing

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The Gifts of God

A Course in Miracles The Gifts of God supplement book

Helen Schucman also published some of her poetry in a book called The Gifts of God. Although the book is described as poetry, it include a portion of material which distinctly appears to be further dictation from Jesus. The material uses iambic pentameter and expresses in the same way as the rest of the ACIM material. 

The Gifts of God is named as such because it talks about gifts received from and given to God. The material is not included in any official edition of ACIM, but can be purchased from the ACIM.org website.

It includes the following sections:

  • The dream of fear
  • The two gifts
  • The ending of the dream
  • Our gift to God
  • The Father's love

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Part 3ACIM Audience and Community

The official editions of A Course in Miracles have sold over 3 million copies worldwide.

Along with several unofficial editions, ACIM has spread to a worldwide community of individuals and organizations.

Read on to learn more about its audience and reception.

Contents

Section 1

Worldwide Audience

Section 2

The Universal Curriculum

Section 3

Language Translations

Section 4

Reception

Section 5

ACIM Community

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Worldwide Audience

It is estimated that editions of A Course in Miracles published and sold by the Foundation for Inner peace total near to 3 million copies, as of 2020. But there are also other unofficial editions for sale, and also a variety of freely available editions. The list includes:

  • Official ACIM editions sold by the Foundation for Inner Peace
  • Unofficial ACIM books in print which are available for sale
  • ACIM editions which are given away freely
  • Various other media including audio books, e-books, desktop and mobile apps, online websites, videos etc
  • Websites hosting copies of ACIM material and/or free ACIM pdf files
  • Copies of ACIM which were distributed prior to the first edition

It's very difficult to estimate the audience size, but there could be as many as 5-10 million individual readers/listeners of the course.

We must also consider that the number of people actively still using or studying the course is likely far less, perhaps less than half. But A course in Miracles still likely has a reach of at least a few million active users.

A Course in Miracles has found its way around the world and is now available in almost every country.

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The Universal Curriculum

It's worth mentioning what A Course in Miracles itself might say about its audience.

The course teaches that before the world seemed to come into being, all souls lived happily in heaven with God. "The separation" or "fall of man" resulted in the making of the physical universe and its contents. This places every separated soul in a position of needing salvation. God responded to the separation with the creation of the Holy Spirit and the initiation of His Atonement Plan. The goal of the plan is to eventually return everyone back to Heaven, with no exceptions.

This means that for all separated individuals, which includes everyone on Earth, there is one Truth to learn (the Truth of God), which is accepted in the Atonement. Therefore the same truth is to be learned by all individuals. This leads to a universal curriculum in which everyone must eventually learn the same truth. However, the path by which an individual comes to that same truth may be unique depending on their current beliefs, yielding an "individualized curriculum" for each person. The plan of The Atonement is to bring about the atonement of each individual, leading to the return of all souls to Heaven.

Regardless of what beliefs, religions, opinions, attitudes, states of mind, preferences or conditions any individual is currently experiencing, all individuals are a part of the mandatory curriculum and are learning whatever is necessary to eventually awaken to the reality of God. This means that even those who do not study A Course in Miracles - as given in the book, are still participating in the universal curriculum, no matter their present path or interests, because all roads lead to God. As ACIM says:

"It is crucial to say first that this is a required course. Only the time you take it is voluntary. Free will does not mean that you establish the curriculum. It means only that you can elect what to take when. It is just because you are not ready to do what you should elect to do that time exists at all."
"Their readiness will bring the lesson to them in some form which they can understand and recognize. Some see it suddenly on point of death, and rise to teach it. Others find it in experience that is not of this world, which shows them that the world does not exist because what they behold must be the truth, and yet it clearly contradicts the world. And some will find it in this course, and in the exercises that we do today."

Whether or not a person is well suited to gaining from A Course in Miracles, depends on their readiness, baggage, beliefs and history. Some are more willing than others. Some would see the course as a serious danger, even accusing it of being evil. Some would be completely disinterested. And some would never even encounter it in their lifetime. ACIM itself is not for everyone, but the universal curriculum is. ACIM is just one form of the curriculum designed for a particular audience, who will encounter it if that is part of the plan. Others will take different routes on the journey home.

For this reason you will naturally see that those who believe things highly contrary to what A Course in Miracles claims, will be most offended or adamant about its wrongful nature, while those who can relate to it and benefit from it, will be more open and ready to receive it. In the big picture, this means that all criticism of the course is really just an interplay of egotism between certain individuals and the course's representation of the truth. which they are not yet willing to be open to. Some may accept parts of it, some may accept parts and recoil and rebound. Others may avoid it entirely. But everyone will go home in the end.

If we give due credit to Jesus, author of A Course in Miracles, recognizing his mastery and perfection, and trusting his word, then we can see that reactions agains the course are almost certainly egoic in origin, and faulty at best. Essentially everyone should accept its truth, but many will likely find other paths which lead to the eventual same goal. God guarantees that everyone will return to Him sooner or later, it's just a matter of willingness and their individualized curriculum.

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Language Translations

Originally A Course in Miracles was dictated in English, leaning towards American English, since its scribe, Helen Schucman, spoke American English. Jesus delivered the words in the language which its scribes and the later audience were able to understand.

The Course has now been translated into more than 25 languages with more languages to follow. The list includes:

  • Afrikaans, Bulgarian, Chinese (traditional), Chinese (simplified), Croatian, Czech, Danish, Dutch, Estonian, Finnish, French, German, Greek, Hebrew, Hungarian, Italian, Japanese, Korean, Norwegian, Polish, Portuguese, Romanian, Russian, Slovene, Spanish, Swedish, Turkish
A Course in Miracles all foreign language translation books

Some translations are of the 2nd Edition of ACIM, while others are the 3rd edition. ACIM is also available in translated languages in e-book format for Kindle etc. Translations of unofficial versions may also be available.

TIP: It's possible to freely translate an online ACIM website page, using a translator service such as translate.google.com. Simply choose the source and destination languages, enter the full url of an ACIM website page, and it will provide a link which, when clicked, will take you to a translated version of that website.

If you apply this to a website which hosts A Course in Miracles online, you can read the whole course in over 100 languages. Note that the translation may or may not be accurate in capturing the meaning of the words.

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Reception

"The Course in Miracles" has been generally well received and is respected for its depth, clarity, insight, beauty and transformative power. This is not to say it is popular with everyone. Indeed some groups would consider the book to be evil or wrong, depending on their current belief system.

A Course in Miracles uses a somewhat Christian language, and there is some overlap with Christianity in many areas, just as there is also some overlap with Christian Science, Buddhism, Hinduism etc. But there are also areas where it diverges profoundly, often opposing common beliefs.

There are subjects in ACIM which are similar to subjects in a variety of religions, such as God, Jesus, Holy Spirit, sin, forgiveness, love, peace, etc. Different people find it more or less relatable depending on their current state of mind and preferences.

Some criticism has been made that the course is too long, too wordy, too difficult to understand, too dense, too hard to apply, too hard to relate to etc. Some people do not like the language or how it is written. The course may not be for everyone in its current book form, but for some it is very accessible.


Some have accused ACIM of stealing existing or long-held beliefs and theologies present in other doctrines and religions, suggesting that it does not offer anything new. This is partly because there is always some truth in every life path or belief system, so it's natural for there to be some overlap.

ACIM doesn't really claim to be 100% unlike anything that has ever been said before, although in some areas it is highly original and groundbreaking. But it does claim to be giving the whole truth and nothing but the truth. Any individual or organization will have to decide for themselves whether ACIM is right for them.

 

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ACIM Community

The proliferation of A Course in Miracles around the world has naturally led to the formation of various groups and organizations. ACIM is not a religion, it is a spiritual path which you can participate in individually or as a group. And its aim is to restore openness, sharing and communication.

However, ACIM itself teaches that those who meet are doing so as part of the "Atonement Plan" and are not at random. It also attempts to restore to every individual their innate perfection and power, leading to every student becoming a "Teacher of God". The Manual for Teachers also demonstrates that it is part of the Atonement Plan that some individuals become "truly helpful" towards those who may be a little behind them.

"Miracles are given by those who temporarily have more to those who temporarily have less."
"A miracle is a service. It is the maximal service that one soul can render another. It is a way of loving your neighbor as yourself."

Various ACIM study groups have sprung up in various communities and countries. Some students meet periodically online or in person to share discussion and application of ACIM principles, to study the material and to share a connection. Indeed ACIM encourages all special relationships to become holy relationships and tells us:

"Those who are to meet will meet, because together they have the potential for a holy relationship. They are ready for each other."

ACIM students also congregate on all social media platforms including facebook, pinterest, reddit, twitter, youtube, forums etc. There are also groups who meet or participate in courses over "zoom" and through other media, as well as through online radio and podcasts. There have also been movies made about the course and a wide variety of course-related books have been published.

The ACIM community is growing. There are A Course in Miracles conferences of various kinds every year, including meetups, workshops, training courses and various other events held periodically by various groups and individuals.

Many cities host one or more ACIM study groups. It is also easy to meet and talk with other ACIM students on social media channels. Some ACIM organizations and non-profits have also been established, some of which offer courses, church-like gatherings, and in some cases ordained ministerial training.

Phone support, websites and various other forms of interaction have all sprung up to support and build the growing A Course in Miracles community. Ultimately every soul God created is a worthy member of God's Family, whether they are using A Course in Miracles or not.

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Part 4Where to buy ACIM

Most editions of A Course in Miracles are available at Amazon. You can simply search for the book titles.

Alternatively, and perhaps of more financial benefit to the publishers, you can also purchase most editions from the publisher's websites.

You can also find versions of ACIM in various bookstores.

Below we'll take a look at some of the more popular editions.

Contents

Section 1

Choosing an Edition

Section 2

Popular ACIM Editions

Section 3

Free Online Editions

Section 4

Other Editions

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Choosing an Edition

When A Course in Miracles was first scribed, Helen Shucman wrote down the words Jesus dictated into note books, using her own shorthand. Later "The Notes" were typed into plain English with the help of Bill Thetford. This formed an early version commonly referred to as "The Urtext".

The urtext was then considered to contain some material which was somewhat personal, various typing errors and so on, so further editing took place. Various material was removed and/or changed, especially in the earlier chapters. Chapters and section headings were inserted and this eventually formed the "Hugh Lynn Cayce" edition, so named due to a version given to the Edgar Cayce foundation and uncovered in the ACIM copyright trial. Some consider this version to be where Helen and Bill had finished editing.

Ken Wapnick later arrived and felt the Course needed further editing. More material was removed and changed and cleaned up. This eventually became the Criswell edition, which then become the Official First Edition. The Foundation for Inner Peace published an initial run of 5000 copies of the 1st edition, with the 1975 copyright, in mid 1976.

There was then a legal court case in which the copyright of ACIM was brought into question, mainly due to general distribution of course material prior to the 1975 copyright. The copyright was then voided, making the first edition public domain. This then led to further editing, which accomplished a few things:

  • Combining the three separate volumes into a single book
  • Being able to apply a new 1985 copyright covering the edits and the inclusion of the Preface
  • The creation of an official reference system to help identify and locate specific passages
  • Reduction in costs and redesign of the book cover etc

This became the official 2nd edition, sold by the Foundation for Inner Peace. In years to follow, a final 3rd edition was published as a result of further edits, including two of the supplements.

Meanwhile, relating to events in the court case, the Notes and Urtext were photocopied and leaked on the internet. Also later editions such as the Criswell and first edition were typed and posted online. Efforts by various individuals and organizations resulted, legally or otherwise, in the publishing of the earlier material in book form.

Since that time, various editions of ACIM based on available materials have been published in print, and are available for sale. This includes the Original Edition, Urtext Manuscripts, Sparkly Edition and the newer Complete and Annotated Edition.

Recommendation

If you are newer to the course, I would recommend either the Foundation for Inner Peace 3rd Edition, or the Circle of Atonement Complete and Annotated edition. The Circle of Atonement edition has a lot more material, but it includes material which was edited out by FIP.  This includes many references to souls, discussions about sex and various other matters. The material reads more conversationally than in the FIP edit, but may not be as "clean and to the point" or "sanitized" as the FIP edit.

More experienced students may benefit from extra insight gained from the earlier material. The urtext is a popular go-to, since the notes are not easily human readable. But now that the "Complete and annotated edition" and "The complete authentic original edition" are or will be available, which are based on a new translation of the notes, these are fast becoming more popular renditions of Jesus's original dictation.

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Popular ACIM Editions

Several editions of A Course in Miracles are now available for purchase as physical print books. To follow are the more popular books. Most are available at the publisher's websites, otherwise all are available at Amazon.

A Course in Miracles Combined Volume

"A Course in Miracles Combined Volume" published by the Foundation for Inner Peace. This is the current official version as published by the original publisher, originally authorized by Helen Schucman. It includes all material except "The Gifts of God", and is quite highly edited.


A Course in Miracles Complete and Annotated Edition

"A Course in Miracles, Complete and Annotated Edition" published by the Circle of Atonement. This is a modern new edit, combining as much material as possible from The Notes, and some from the urtext. It provides a version as close to the original scribing as possible, but does not include supplements.


A Course in Miracles Urtext Manuscripts

"A Course in Miracles Urtext Manuscripts" published by Miracles in Action Press. This is a a complete set of all urtext material including all supplements. A new edit based more firmly on the Notes will soon be available, titled "A Course in Miracles - The authentic original edition".


A Course in Miracles Original Edition

"A Course in Miracles Original Edition" published by the Course in Miracles Society. This is the same as the Hugh Lynn Cayce edition, the final version following editing by Helen and Bill prior to the official FIP versions. This edition also includes some additional material from the urtext, but contains no supplements.


A Course in Miracles Sparkly Edition

"A Course in Miracles Sparkly Edition" published by the Thetford Foundation is similar to the Original Edition, minus some urtext material, and has some capitalization/punctuation changes. The version is called "Sparkly" due to it sparkly cover. It also contains no supplements.

A newer "White Edition" is also available from the Amazon (see separate Book A and Book B)  which has removed various "human influences". There is no index, table of contents, reference system, or section/chapter titles, facilitating a more "immersive" experience.

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Free Online Editions

Most versions of the course are available online with free access. These are usually hosted as a set of web pages on a website, or as a downloadable pdf.

One of the most extensive archives of ACIM material available for free is at the Miracles in Action Press website. You can browse based on the edition of the ACIM material, and also by the volume (Text, Workbook etc). Material hosted includes pdf facsimiles, transcribed e-texts, the Urtext Manuscripts book in pdf form, html versions of various editions, and also a concordance. It includes documents on the Notes, Urtext, Hugh Lynn Cayce/Original, Criwsell and FIP editions.

The Foundation for Inner Peace has also released a new Web Edition of the course, available for free since March 2021. This is the same 3rd edition previously in print, but provided as a freely accessible website. The website includes a table of contents and a search function, and will later be available in additional languages. The site includes the 3 major volumes, plus the Preface, the Psychotherapy Pamphlet and the Song of Prayer. Donations are welcomed.

There are also other websites hosting A Course in Miracles as web pages. A few of the better ones include:

  • a.courseinmiracles.com - hosts the Urtext (does not include preface or supplements)
  • acourseinmiraclesnow.com - hosts the Foundation for Inner peace third edition (no supplements)
  • jcim.net - hosts the Original/Hugh Lynn Cayce edition (Text, Workbook, Manual only)
  • acim.org - hosts the FIP 3rd edition workbook lessons online

You can find ACIM online by Googling ACIM online or A Course in Miracles online. Most of the online websites have a search feature built in.

TIP: You can also use Google in combination with one of these websites to find content. For example, if you type site:a.courseinmiracles.com forgiveness into Google, you will see Google's search results for the terms you enter, confined to that website. You can also put terms in quotes like site:a.courseinmiracles.com "forgive your brother" for narrower results. Note that Google might not include every single page in their search results.

You can also find various editions in PDF form, by Googling ACIM pdf or ACIM urtext pdf etc. Note that these will either be transcribed versions, or might be a collection of facsimiles of photocopied pages, which can be harder to read.

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Other Editions

A well as print books and online versions, ACIM has been published via many types of media. You can experience it in book form, for example as an ebook on a device like Kindle or via Apple Books.

You can also experience it as audio recordings in various ways. There are official and unofficial audio book recordings of various versions. You can also find these converted into videos on YouTube, sometimes where a person is visibly reading the book and other times just as audio with pictures.

On YouTube there is a wealth of ACIM material including collections of videos from a variety of organizations and individuals, either reading the ACIM books or talking about ACIM topics. There are videos for every workbook lesson from several sources.


If you are on social media platforms such as Facebook, Pinterest, Twitter, Reddit etc, you are likely to encounter ACIM quotes and memes and various visual expressions of A Course in Miracles which are socially shared.

You can also find ACIM distributed in software app form, with apps for iOs and Android, a well a for desktop PC's (windows). These are available from ACIM.org and others, and on the app stores.

It's also worth mentioning again that ACIM has been translated into over 25 languages and a vast majority of these are available at the ACIM.org website, which is the official website of the Foundation for Inner Peace.

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Part 5Conclusion

A Course in Miracles is a truly profound and potentially life changing book.

  • Did you find this page helpful?
  • Did you learn something about A Course in Miracles?
  • Do you have any questions?

I'd love to hear from you. Go ahead and let me know in the comments below.

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A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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