"The body neither lives nor dies, because it cannot contain you who ARE life."

The body is not alive, and the body is not dead.

Life is eternal permanent life which sees no death.

The body seems to symbolise life by seeming to be what we call alive, for a while.

Then the body seems to symbolise what we call death.

But at no time is the body really alive, or dead. It is not permanent and does not last forever.

When it comes into being it is not really life or a life form. And while it seems to live it is not really alive. And when it seems to die it is not really dead.

But by not being really dead this does not mean that it is actually alive either. The body is not either alive, or dead.

The body is actually nothing, because it is an illusion in a dream. It sometimes seems like life, and sometimes it seems like death, but these are both made up meanings and labels given to something which is not really anything.

"In ANY state apart from Heaven, life is illusion. At best, it SEEMS like life; at worst, like death."

A person (body) who is dead was not alive prior to the death. The death is not the end of life, because the body was not really life to begin with.

A body in a dead state is actually not really any different to a body in a living state. Even when the body was seeming to be alive it was not really alive, and it was not really the person.

"As nothing, which it IS, the body cannot meaningfully be invested with attributes of Christ OR of the ego. EITHER must be an error, for both would place the attributes where they cannot BE. And BOTH must be undone, for purposes of truth."

The coming and going of a body says nothing whatsoever about the immortal spirit beings who temporarily use them from time to time. A person is no more alive or dead at any time because a person - a spirit being - can only be alive forever, and never dies.

"I came to tell them that death is illusion, and the mind that made the body can make another since form itself is an illusion. They did not understand. But now I talk to you and give you the same message. The death of an illusion means nothing"

In a world of bodies in which we are deceived and believe that bodies are people and bodies are alive and bodies must avoid death at all costs, we fear the end of the body. But we only fear its end when we are identified with the body and think we are the body.

Anyone who believes they are a body will be afraid because the body can be attacked, the body is always in a state of change and instability, and the body eventually will likely die. Or at least, will transform its form into a state that we have decided to arbitrarily call death. A death that we make out to be an enemy to be avoided at all costs.

"Life and death seem to be opposites because you have decided death ends life."

"They recognize that to behold a dream figure as sick and separate is no more real than to regard it as healthy and beautiful. Unity alone is not a thing of dreams."

There is then a resistance against the "death state" happening, because it's in the interests of body-identified people to stay in their bodies for as long as possible. And to keep others in their bodies for as long as possible. Leaving the body or the world is seen as a "very bad thing".

There is then a fear of the death state and a resistance against it happening and an attempt to avoid it at all costs. This entails digging in heels, pulling all the strings, being in denial, living in fear, and trying not to "die".

"As long as you believe that, to be with a body, is companionship, you will be COMPELLED to attempt to keep your brother IN his body, HELD THERE BY GUILT."

But all this really does is increase a sense of separation between the state of the seemingly living body and the state of the dead body, which increases the belief that an illusory world is real. It comes from body identification and an unwillingness to recognize that bodies were never alive in the first place.

When you are constantly trying to avoid "the end", you're doing so to preserve you "being in a body", and the deadly ending is seen as the termination of your self. If bodies are real then a person dying is seen as their extinction, beyond which they stop existing. They go down with the ship. There is no hope there. And if you see a person AS a body that dies, you MUST experience loss.

But by identifying a person as a spiritual immortal being who can never die, and who lives forever in life, and never really was a body, and never could be "alive" as one or dead as one, your mind is lifted out of the hellish nightmare of fearing death.

To fear death is really also to fear life, because you can't do one without the other. And if you are fearing life you are not really living. And living doesn't mean being a body as much as possible. It means being a body as little as possible, and eventually not at all.

No one who appears to be a body has ever really died, or lived. Bodies are not alive. They are illusions of life. Your mindset should not be catering to the social norm of trying to preserve body incarnation for as long as possible.

It should be recognising that souls use bodies only so long as they are useful for serving the soul's long-term multi-lifetime goal of reunion with God. When the body is no longer serving that purpose, the soul should leave, and this should not be seen as a tragedy.

Bodies are not the central core or heart of a person nor should everything revolve around whether they are there or not. They are temporarily vehicles to be used as tools for a while and then put aside while the soul moves on to something else.

When a person leaves the body they absolutely do not end or die or stop in any way. They are immortal timeless endless beings who live forever, and were never really the encounter suits that they appeared to animate while they showed up here. Bodies are not real, they are dream figures in a dream world. People are not bodies. Bodies do not really exist at all.

"At no SINGLE instant does the body exist at all."

"I am not a body I am free."

"Freedom must be impossible as long as you perceive a body as yourself. The body is a limit. Who would seek for freedom in a body looks for it where it can not be found. The mind can be made free when it no longer sees itself as in a body, firmly tied to it, and sheltered by its presence."

"To be without a body is to be in your natural state."

"The world is not left by death but by truth, and truth CAN be known by all those for whom the Kingdom was created, and for whom it waits."

"There IS no life outside of Heaven. Where God created life, there life must be. In ANY state apart from Heaven, life is illusion. At best, it SEEMS like life; at worst, like death. Yet both are judgments on what is NOT life, equal in their inaccuracy and lack of meaning. Life not in Heaven is impossible, and what is NOT in Heaven is not ANYWHERE."

The sheer extent of being deceived by FORM, is easy to recognize in this world. The sheer degree by which we have fallen for the belief that DIFFERENT FORMS are in fact different things.

We've given them different values, different meanings, different importance, different seriousness, different degrees of problem, different solutions, different natures, different materials, different shapes and colors and sizes. There is no end to the variations.

Look then at our addiction to forms. Our addiction to OBJECTS. To bodies, to toys, to buildings and cars, to special foods, to special relationships, to idols we worship. The idolization of places and things.

Look at how we seek after the next best special toy. That particular preferred clothing. That special kind of house. That dream car. That selection of food at the grocery store we like the taste of. That lifestyle. That environment. The decorations for our homes and bodies.

And look at how the world is constantly driven to tell you the many ways that the FORMS of things are different, special, unique, worth having. That some forms are SALVATION. That other forms are to be avoided, in favor of the chosen ones.

That if you just get this special form you will be happier, better off, safer, healthier. That some forms have magical powers and are better for you, while others hurt you. That some forms are to be avoided while others are to be deeply desired.

Look at all the bullshit values we've given everything. A bar of gold is allegedly more valuable than a bar of shit. The fancy dresses and suits seemingly worth more than shabby rags. Expensive houses and cars seemingly better than that old clunker.

The world tries to manufacture untold new forms, to leverage new properties of matter it discovered, and to sell the next most amazing form to you. This leads to all the shopaholic frenzy of possessions and purchases, sales and discounts. Ways to get more objects and forms of salvation.

To surround yourself with a fortress of form and to completely shut out all reality. To tell yourself your important job is doing some real good and is a great symbol of status, when all it is keeping you blinded and locked into a prison. To seek for riches, or for poverty, believing either one is the better form or more spiritual.

And then look at how we spiritualize forms and worship idols. How we put them on pedestals or throw them in the trash. And not for long will the next amazing form tempt you with its thrills, only to be discarded soon after when another comes to take its place.

Always competition. Always one-upmanship. Always the next best thing. Always superceding and overthrowing and exalting only to destroy. This is what the world is like. Driven mad by the utterly nonsense illusion that ANY form is DIFFERENT to any other. That one thing is not another thing. That all things are separate.

And so by worshipping form we worship death, because death means a lack of wholeness, and a preference for littleness. And there is no wholeness in the world as a result. And wholeness is health, meaning the worship of forms produces sickness. And now the body has become the hero of the dream, the celebrity, the one to watch.

Every way this world offers up the next puke casserole of "stuff" that you're supposed to think of as "not the same" as all the "stuff" that came before it, be not deceived. Consider that this world is going to just keep churning out form after form after form, all the while thinking it is creating something NEW, when all it is doing is rehashing and remaking what is old and dead.

Do you really WANT anything this world has to offer, when all it offers is the same one thing? The same illusion of fake things which have fake importance? Stuff you don't need, stuff you don't really want, stuff you can't rely on, stuff that just constantly changes into new forms to tempt you away from the truth.

Just how many thousands of "things" do you need? Just how many pieces of paper and shiny coins? How many different pairs of shoes and pieces of clothing? Exactly why do you collect all the rare and unusual trinkets and treasures? Why do you think EACH one is truly unique and not like the rest, worth having? And why do you seek to find the rarest and most valuable ultra-special items, exclusively for you which no one else has?

This is the madness of the world. It is disappearing up its own backside in its obsession with MAKING more and more and more. Regurgitating an endless list of piffle and drivel. Tempting you that the next right kitchen counter and the next sofa and the next douvet cover is going to save you from the very biased lopsided problems it is designed to cause? And which solution will ever set you free from the very problems it induces?

The forms of this world are a trap. They are ALL made to tempt you away from God and from wholeness, health and truth. They are all a decoy, disguising the fact that they are all ONE THING. One big illusion, pretending to be many illusions.

You keep buying the same shit over and over and over again because you don't realize it is the SAME as the last shit, just in a different form. And while you think the differences that keep forms apart are desirable, you will keep falling for the same one trick. This world really has NOTHING to offer. And ALL its objects are a lie.

"The real world is not like this. It has no buildings, and there are no streets where people walk alone and separately. There are no stores where people buy an endless list of things they do not need."

"It takes great learning both to realize and to accept the fact that the world has nothing to give."

"This world holds nothing that you really want"

"The world you see has nothing that you need to offer you; nothing that you can use in any way, nor anything at all that serves to give you joy. Believe this thought, and you are saved from years of misery, from countless disappointments, and from hopes that turn to bitter ashes of despair. No one but must accept this thought as true, if he would leave this world behind and soar beyond its petty scope and little ways."

"Each thing you value here is but a chain that binds you to the world, and it will serve no other end but this. For everything must serve the purpose you have given it until you see a different purpose there. The only purpose worthy of your mind this world contains is that you pass it by, without delaying to perceive some hope where there is none. Be you deceived no more. The world you see has nothing that you want."

"When we are all united in Heaven, you will value NOTHING that you value here. For nothing that you value here you value wholly, and so you do not value it at all. "

"If you will lay aside the ego's voice however loudly it may seem to call; if you will not accept its petty gifts which give you nothing that you really want; if you will listen with an open mind which has not told you what salvation is; then you will hear the mighty Voice of truth, quiet in power, strong in stillness, and completely certain in Its messages."

"Forget not the Kingdom of God for anything the world has to offer. The world can ADD nothing to the power and the glory of God and His Holy Sons, but it CAN blind the Sons to the Father if they behold it. You cannot behold the world and know God. Only one is true."

"What profiteth a man if he gain the whole world and lose his own Soul?" This means that if he listens to the wrong voice, he has LOST SIGHT of his Soul. He CANNOT lose it, but he CAN not know it. It is therefore LOST TO HIM, until he chooses right."

"The wearying, dissatisfying gods you made are blown-up children's toys." "The gap that is not there is filled with toys in countless forms." "Look calmly at its toys, and understand that they are idols which but dance to vain desires. Give them not your worship, for they are not there." "Shall we continue to allow God's grace to shine in unawareness, while the toys and trinkets of the world are sought instead?" "Shall we not put away these sharp-edged children's toys? How soon will you be ready to come home?" "In my hands is everything you want and need and hoped to find among the shabby toys of earth. I take them all from you and they are gone. And shining in the place where once they stood there is a gateway to another world through which we enter in the Name of God." "What toys or trinkets in the gap could serve to hold you back an instant from His Love?" "Today He gives you His defenselessness, and you accept it in exchange for all the toys of battle you have made." "Whom He has judged can only laugh at guilt, unwilling now to play with toys of sin, unheeding of the body's witnesses before the rapture of His holy Face."

Physical objects are forms, taking on one form or another, to produce a range of forms. Some of them we call life forms. Others we might call lifeless forms, forms of materials, forms of objects etc.

The body's eyes look at these forms and takes them to be exactly what they are. It looks at the shape, the position, the color, the nature of it, and claims that this is what the form MEANS. It derives meaning from the form based on how the form looks.

A form will then imply something, suggest something, seemingly tell you a truth about itself and its world, as if the form is a cause which has influence and power. And so we look to forms with the body's eyes and ask the form to tell us what the world means.

We see the form of a broken body and we think that this means the body is damaged. We see the form of a puppy and think this means it was recently born and still innocent. We see a rotting apple and think this means death is taking place.

We constantly are sending the body's eyes out to look upon the world, as if the world can then tell us what everything means just by looking at it. If a body is sick we think it means the person is sick. If the body is dead we think life has ended. And we thus allow the world to dictate every sense of meaning.

This has happened, therefore .... that has happened, therefore. ... constantly analysing situations and scenery and coming up with explanations based on what appears in form to be there.

This way of seeing is what we call false perception or unforgiveness. It holds the form against itself and derives meaning from it, suggesting the form is defining meaning from the outside in, telling us a story of truth through perception.

But all we're doing here is failing to overlook the form, we're fixating on differences, emphasising the way one thing is not like another, finding the ways that nothing is shared between them, and trying to elicit meaningfulness from the uniqueness of the objects.

When something then seems to go horribly wrong, there is a severe damage to the body, a car is crashing, a house is on fire, or any other such drama in which form is screaming at us to believe it, if we only look at it based on its form we will be horrified.

Whatever the form dictates we'll take as truth, and will react accordingly. We'll absorb the hierarchy of illusions and have emotional reactions and disturbance based entirely on what the situation appears to be. We can't seem to rest in peace until all the forms have resume their proper arrangement and the bodies have stopped dying and the threats and dangers and pointed spiky things have become blunted.

If all we do is look at the physical world, believing everything we see, not questioning anything, falling for differences and appearances, buying into every little nuance of change and inequality in order to tell what's going on and what it means, we are lost and blinded. There is nothing so blinding as perceiving forms.

Forgiveness asks for an entirely different way of looking at this. It does not mean that you continue to focus on specific, individual, exclusive, separate things, in exactly the same was as before, with the body's eyes, but trying to find some kind of new angle on it. This is not an improvement whatsoever.

Forgiveness actually requires that all the sense of differences, inequalities, uniqueness, shapes, sizes, colors, behaviours, all physical properties, be completely OVERLOOKED, not dwelled upon, not seen, not thought to mean anything, not thought to dictate what the situation is, and no sense of truth whatsoever is derived from them.

Forgiveness must transcend the form entirely and look past it, past all sense of "many separate things" to look for a singular oneness of truth. And that truth is not inherent to those forms, or a part of them, but lies beyond them, because the forms were made to hide the truth entirely and to obscure all meaning. This is why Christ Vision does not become distracted by bodies or forms or the planet and looks past it to the light, to real meaning which lies beyond all objects and all physicality.

When we are buying into the way the world looks, with separate objects vying for attention, objects at war with each other, objects having differences, and being deceived to believe that these differences are important and meaningful, we are not being forgiving. We are being lost in a dream and falling for an illusion.

The appearance of one object seeming to have properties that another object does not have, if regarded as meaning something, is an illusion. It deceives you just by looking at it and not seeing through the disguise. Believing that a bike is not a house and a car is not an airplane, your vision splits apart and separates out and becomes totally fragmented, turning into a hierarchy of illusions instead of a singular vision.

These appearances of different form are all lies and deceptions designed to steer the body's physical sight down a rabbit hole into a dark corner where the mind cannot escape. This is temptation. This is falsely perceiving. This is believing the world is real and that constantly shifting forms and constantly dying objects are somehow the truth.

To forgive we have to find a way to not simply regard "what happens physically" to be in any way true, in any way a whole story, or in any way meaningful. A dark disturbing physical situation should not be seen as dark and disturbing. The darkness and dustrbingness are just properties of its form, the appearance it's taking, and is NOT meaningful.

A bloodied body should not induce feelings of horror and upset, otherwise the form is now acting like a cause and is dictating the truth based on its shape and appearance. A broken body, a disabled body, a suffering person, a scenario of starvation, a warzone, a battlefield, are all deceptive lies in which objects in certain forms suggest that certain things are true, that bad things have happened and that they are real.

Configuraitons of objects are meaningless. The entire physical world is meaningless. Its forms do NOT mean anything at all. Bodies in one state and not another does not mean anything. Sickness in one form or another does not mean anything. Bodies seeming to be alive or dead does not mean anything. These differences are all lies. A change in form from one state to another is utterly meaningless.

Remember that we have given everything all the meaning that we think it has, but typically we're doing this by looking at the form of objects and asking it to dictate TO us what "that" means. One shape means this, another shape means that. If the shape changes, the meaning changes. And then our response to it changes.

What we need to be striving for is a complete ignoring of all forms, all physicality, all objects, looking past it with forgiveness, taking none of it seriously, believing nothing we see through physical sight, ignoring all differences, having absolutely no change of reaction when external circumstances change, and being completely unmoved by the bullshit lies and temptations of the physical world. Not one single thing the physical seems to suggest is true. And nothing that happens physically is really possible in God's reality.

True meaning comes from God and is a singular whole meaning, a consistent unconditional meaning, which does not change or waver. It is the meaning of love and is so genuine and valuable that it is truly meaningful to us. It is all that means anything at all to us, and it's all that we really want. We can look out through this one meaning onto a world of a trillion meanings and disregard all the world's claims as false. Nothing in the world matters and it means nothing.

A teacher of God, a healer, does not consider for a moment the appearances of form, the forms of sickness, the stories of suffering about how this form came about, the family history, the background of what happens or the chain of events. None of it means anything and none of it is a cause. The miraculous mind considers only administering the love and truth that is missing, extending the power of God to fill and erase the gap, ignoring the form entirely.

The forms may change, the body may heal, the world may resurrect, but these too are illusions that ultimately mean nothing. Temporarily they symbolise changes in the mind and perception but ultimately there is no world to mean anything anyway. How can a world which does not exist mean something, and how can the events that transpire mean anything at all? There is no meaning to be found in a meaningless world. Only God's Kingdom of heaven has any meaning at all.

"See how the body's eyes rest on externals, and CANNOT go beyond. Watch how they STOP at nothingness, unable to go BEYOND the form to meaning."

"Nothing so blinding as perception of form. For sight of form MEANS understanding HAS BEEN obscured. Only MISTAKES have different forms, and so they CAN deceive. You CAN change form, BECAUSE it is not true. It COULD not be reality, BECAUSE it can be changed. Reason will tell you that, if form is NOT reality, it MUST be an illusion. And is Not THERE to see. And, IF you see it, you MUST be mistaken, for you are seeing what can NOT be real, as if it WERE. What cannot see BEYOND what is not there, MUST be distorted perception. And must perceive illusions AS THE TRUTH. Could it, then, RECOGNIZE the truth?"

"Therefore, He OPPOSES differences in form as meaningful, and emphasizes always that THESE DIFFERENCES DO NOT MATTER."

"ONLY the form of error attracts the ego. Meaning it does not RECOGNIZE, and does not know if it is there or not. Everything which the body's eyes can see is a mistake, an error in perception, a distorted fragment of the whole, without the meaning that the whole would give."

"There IS no meaning in the form, AND THERE WILL NEVER BE."

"What is perceived takes many forms, but NONE has meaning. Brought to truth, its senselessness is quite apparent. Kept APART from truth, it SEEMS to have a meaning and be real."

"Illusions ARE but forms. Their content is NEVER true."

"For form is not enough for meaning"

"The Holy Spirit is not concerned with form at all, being aware only of MEANING."

"Creation cannot even be conceived of in the world. It has no meaning here. Forgiveness is the closest it can come to earth. For being Heaven-borne, it has no form at all. Yet God created One Who has the power to translate into form the wholly formless. What He makes are dreams, but of a kind so close to waking that the light of day already shines in them, and eyes already opening behold the joyful sights their offerings contain."

"Come home. You have not found your happiness in foreign places, and in alien forms which have no meaning to you, though you sought to make them meaningful. This world is not where you belong. You are a stranger here."

"Bodies may battle, but the clash of forms is meaningless."

"God knows not form. He CANNOT answer you in terms which have no meaning. And YOUR will could not BE satisfied with empty forms, made but to fill a gap which is not there."

"Fear is the emotion of the world. It has but one. Its forms are many - call them what you will - but it is one in content."

There is a view of what ACIM says, based around the idea that this universe is all there is.

It's a view that God created this universe, and thus created all the galaxies and planets, all bodies and objects etc.

People with this view will adopt a model of ACIM in which perception is projected onto God's creation.

They will then believe that false perception means a misinterpretation OF God's perfect creation, and a true perception means a perfectly accurate view of God's creation.

They also will then believe that knowledge is merely a slightly different or more direct way of seeing the SAME stuff that you saw with true perception. That this same world is kept and known.

And therefore to these people, forgiveness means that you forgive the world instead of attacking it, BECAUSE it is real. Because it is God's Kingdom, it's thought to to be your job to "forgive the Kingdom" and stop attacking it. As if "forgiveness means to "be loving toward what's really there."

Another side effect of this view is the belief that, in the separation from God, we DID NOT make a second world. There was no making of space or time by us. There was no forming of galaxies or planet Earth by us. There was no making of human physical bodies by us.

Essentially that there was no result from opposing God, no other world made, no effect producing a dream world, other than that you entered into some kind of egoic state of mind where you don't see heaven correctly. And then the correction of this lets you see heaven directly.

This leads to yet another strange occurrence, whereby since there is no "second world" covering over heaven, and you didn't make THIS world, any references in the course which refer to "the world" are now grouped together with references to egoic perceptions.

So when Jesus says something about "the world", which would be referring to the second world we made without God, and since it's believe such a world was never made be us, those same quotes are now thrown into a "must be an ego interpretation" bucket.

If any such statements suggest that "the world" is not real, is not created, is cruel, is in denial, attacks itself, is contradictory, or anything else that seems un-God-like, then such believers now have to put ALL of those statements into a "false perception" bucket. They have to be interpreted as being egoic mis-perceptions of what would otherwise be recognized as a perfect creation.

As such, since in this model there is no second world to assign anything to, and there is only the first world of the Kingdom of God, anything speaking about "this world" in a less than holy way is thought to be part of the ego's use of it, and NOT a statement about the world itself. Thus false perceptions/interpretations and projected meanings are now MIXED IN with factual statements about the INHERENT nature of the world.

This of course then strips away every single statement which might suggest "this world" is not God's Kingdom, and shuffles all of those facts into an ego bucket where they are safely tucked away and brushed under the carpet. If there is no second world, there is no world to ATTACH them to or associate them with or see them referring to, except "the ego's world".

The end result of all this is that, if you believe there never was a second world made in the separation, and if you believe that Earth is therefore literally God, as God's creation/extension, then you will be completely unwilling to question this world's authenticity.

Forgiveness then becomes a love-affair with the planet, in which we think that we should love what God created, and keep what God created. And forgiveness is no longer seen as UNDOING something that's unreal, but rather as "correctly seeing" something that IS real.

The fact that forgiveness would make what is forgiven DISAPPEAR, because you can ONLY forgiven illusions, becomes swept under the carpet. The notion that the world will disappear when recognized for what it is, as NOT God's creation, now becomes completely denied. There is no place for such a notion in a mindset that cannot accept that we made this world.

So now instead of forgiving the world in order you undo it, we would see our function as forgiving it as though it's something completely perfect and real that we've been mean to and need to apologize to and come to love again. Our entire relationship to this world and what it is thus vastly different when you think of it as God's creation and will, rather than the antithesis of God's nature.

In this model, which seem simple, there is simply God's creation and our perception of it. If we perceive it as anything other than God's perfection, we're seen to be doing something wrong. And if we perceive it as holy and perfect then we're doing something right. And direct cognition or knowledge is then thought to be almost identical to true perception - that true perception shows you what you will still continue to see in a state of knowledge.

But while this model seems simpler and, in and of itself has internal consistency, it still flies in the face of a great amount of what A Course in Miracles says. ACIM actually does say many many times in many many ways that we produced a second world. It says that we made a world opposite to God's world.

It also distinguishes clearly that this second world was DISTINCT from the ego's USE of this world. That ego projected meaning onto this world AFTER it was made by us. And that the Holy Spirit's REPURPOSING of what we made, is NOT a repurposing of the ego or of false perception, but a repurposing of a second world. We can see Earth reflecting heaven or hell, due to its neutral nothingness.

If God truly had created this world, the course would actually be somewhat easier to grasp. We would simply need to realize that we should love everything we see with the body's eyes. That it is all real. Another problem arises though, that the course does not speak well of the body. It even states that it does not really exist and is not God's creation.

In a mindset that thinks that this world IS God's creation, references to "the body" HAVE to take on a different meaning. If the course says the body "is nothing, which it is", this doesn't fit with the idea that God created the physical world. So then we have to shift the body once removed from the world, ie think of the term "body" not as referring to the physical "God created" body but rather to some kind of internal EGO PERCEPTION. And now, this should mean, that all references to "the body" are NOT talking about the physical body, bur about some internal interpretative state.

This kind of shifting of levels, this displacement of meaning and the need to completely redefine basic recognizable words, is an unfortunate side effect of this warped view of the course. Changing the meaning of words becomes necessary otherwise they would indeed imply that physical things are not God's Kingdom.

Indeed, "The body is clearly destructible and therefore not of the Kingdom" tells us that all physical things are not the Kingdom of God. And yet a belief system bent on believing the opposite to this will refuse to accept this meaning. Instead, "body" will be redefined as "must be something the ego is doing", because we don't like the idea that the actual human body is being identified as inauthentic and not of God.

In fact, what we find is that in many many areas, believing that God created this world leads to a completely OPPOSITE belief to what ACIM is actually saying. It produces beliefs which are absolutely and completely diametrically OPPOSED to the teachings of A Course in Miracles. 180-degrees opposite, heading AWAY from the truth instead of towards it.

So when the course tells us that Earth and the body are not of God, such a believer will believe they ARE of God. And when the course tells us that WE made this world, such a person will believe we DID NOT. And when we're told that false perceptions look at an illusion and make it seem real, such a person will invert this to mean that a false perception happens when you're looking at something REAL in an illusory way. And now as someone develops a special-love relationship with the planet, they THINK that they're entering into a genuine and holy relationship with it.

This whole view of ACIM leads to a complete flipping upside-down of almost everything it teachers. It puts reality and creation where it does not belong. It fails to see that the Kingdom of God is not like this world. It cannot comprehend that the physical body is not of God and nothing like our true nature. It completely reverses the meaning of false and true perceptions. It suggests that keeping the world is atonement, instead of its undoing. And it finds no reason to leave this world behind.

In this estimation of the world, it also includes having to believe that things which die are a part of God. That the seasons are God's will. That murder and rape and torture are entirely within what God allows to happen. That war and conflict and destruction are completely normal and natural. And that if you're not accepting them with love then you must be perceiving them with the ego.

As such, believers of "Earth is God" will insist that all of the dark twisted things of the world, when seen with true perception, will be seen as so holy and perfect that they will be deemed on par with God's will and nature. That it is absolutely natural for leaves to fall from trees, for animals to be squashed on roads, for weapons to be manufactured and guns shot towards bodies, for explosions to destroy buildings and for wars to destroy cities. These "destructions", these physical events and objects, are considered to be absolutely divine creations. And it should be fairly obvious that such a suggestion implies that God is far from sane.

It is one thing to forgive a world in which these things occurs, on the basis that they are NOT God's creations, which leads to seeing them in a better light with more forgiveness. But only as a stepping stone toward their dissolution. It's quite another to suggest we would not only love these things but even desire to KEEP THEM FOREVER, as an inherent part of what God is like. The PURPOSE of forgiveness is no longer seen as the end of even the potential for destruction, and instead is seen as a way to recognize that from God's view, destruction IS creation.

"You have expressed surprise at hearing how VERY different is reality from what YOU see. You do not realize the magnitude of that ONE error. It was so vast and so COMPLETELY incredible, that from it, a world of total unreality HAD to emerge. What else COULD come of it? Its fragmented ASPECTS are fearful enough, as you begin to LOOK at them. But nothing you have ever seen BEGINS to show you the enormity of the ORIGINAL error, which seemed to cast you out of Heaven, to shatter knowledge into meaningless bits of disunited perceptions, and TO FORCE YOU TO FURTHER SUBSTITUTIONS."

To truly be a student, you have to be willing to recognize and admit that you DO NOT KNOW.

If you do not know, then you are in a position of NEEDING TO LEARN.

Because you do not know, YOU CANNOT teach yourself what you do not know, so MUST resign as your own teacher.

Therefore you need a teacher who DOES KNOW, other than yourself, and you must turn to them, listen to and trust them.

If you can accept that you do not know, then you will be willing to turn to the Holy Spirit and ask for his Help. He is there to help and to guide, to comfort and to heal. He is there to provide therapy and to teach you what you do NOT know.

But here is the problem. Everyone who does not know, does not recognize that they do not know, and believes that they do know.

Similarly everyone who does not know, believes that they DO know, and thinks that they are CAPABLE of telling themselves what they need to know.

So now you have a person who is blind to knowledge, who does NOT know what anything really is, who is turning to themselves and whispering IN THEIR OWN EAR, TELLING THEMSELVES what things are.

How can a person tell themselves what anything is, if they do not know what anything is? But this is what we are all doing all of the time.

It's like saying, I have no clue what anything really is, so I'm going to tell myself what it is anyway. This is obviously insane and a mistake. But we keep doing it over and over, telling ourselves what everything is.

We judge on our own, we decide on our own, we depend on our own strength and experience, we tell ourselves what we think is true, we make it all up as we go along, and we convince ourselves that we're experts.

We then develop a kind of pride in believing that we are in a position of authority, that we are educated and knowledgeable, with all the facts and trivia and information that we need, along with greatly developed "judgement", allegedly autonomous and capable of discerning anything and everything.

But we're totally clueless. We're lost in the dark, we're completely out of touch with real knowledge - which is an aspect of heaven only, we have no real clue what anything is or means, we're making up all these meanings as we go along, and we're trying to constantly talk ourselves into things.

It's obvious therefore that we all "start out" doing this course in a position of believing that we are the ones who are going to get ourselves to the goal. It is even a widespread teaching that we OURSELVES need to "do a forgiveness". That WE ourselves are going to figure out what's wrong with us, how we are insane, and what we need to do to fix it.

But ACIM is quite clear that we are in fact supposed to surrender and admit that we do not know, recognize that we are in a position of NEEDING HELP, and then TURN TO the Holy Spirit to join with him FIRST, BEFORE we even attempt to overlook sins.

We are not going to do that if we are not being true students. We are so busy being teachers. So in fact we start off believing we know, with fake authority and made-up knowledge, and ponce around as if authoritative teachers. And it isn't usually until much LATER in our progress that we start to relinquish the role of "fake teacher" and adopt a greater role of being a true STUDENT.

To be a true student, or happy learner, we have to have enough humility and humbleness to drop the ROLE of trying to do everything on our own. We have to be willing to admit that we cannot judge anything correctly, we are rather stupid, we have no knowledge or true certainty about anything, have no clue what anything really means, and have failed at teaching ourselves.

This then gives way for opening up to LISTEN and to hear the Voice for God, to direct us, to decide everything for us, to tell us what everything means, to direct us what to do, where to go, what to say. To even step aside enough to allow him to use our body, to speak through it, to manipulate our hands, to heal through us. Such that we become more like a medium for God and Christ.

All of this takes the removal of the egotism, the arrogance, the pretentiousness, the righteousness, the self importance, the pride, the holier-than-thou, and all of the sense of self-reliance and not needing God for anything. We are here to do God's will, not our own separate will. We are here to serve, not to dictate from our own sources.

We are not our own source. Anything and everything we have is part of God and has been LOANED to us through sharing and inheritance. Our strength is the strength of God in us. Our power is the power of God is us. Our light and love are God's light and love. We are symbiotic and dependent on God. We should not be taking a position of standalone agents, thinking we have something exclusively of our own, something special, that others lack.

To be a student is to drop the role of being an exclusive teacher. Then only as a student can you truly become a teacher of God. A teacher of God is a student of the Holy Spirit and not their own ego.

"Resign NOW as your own teachers. THIS resignation will NOT lead to depression. It is merely the result of an honest appraisal of what you have taught yourselves, and of the learning outcomes which have resulted. Under the proper learning conditions, which you can neither provide nor understand, you will become excellent learners AND teachers." UrT11F11

"EVERYTHING you have taught yourselves has made your power more and more obscure to you." UrT14G1

"The lessons you have taught yourselves have been so overlearned and fixed they rise like heavy curtains, to obscure the simple and the obvious." UrT31A3

"You taught YOURSELVES the most unnatural habit of NOT communicating with your Creator. Yet you remain in close communication with Him, and with everything that is within Him, as it is within YOURSELF. UNlearn isolation through His loving guidance, and learn of all the happy communication that you have thrown away, but could NOT lose." UrT13H16

"Do not attempt to teach YOURSELVES what you do not understand, and do not try to set up curriculum goals, where yours have clearly failed. For YOUR learning goal has been NOT TO LEARN, and this CANNOT lead to successful learning." UrT11F6

"The aim of our curriculum, unlike the goal of the world's learning, is the recognition that judgment in the usual sense is impossible. This is not an opinion but a fact. In order to judge anything rightly, one would have to be fully aware of an inconceivably wide range of things; past, present and to come. One would have to recognize in advance all the effects of his judgments on everyone and everything involved in them in any way. And one would have to be certain there is no distortion in his perception, so that his judgment would be wholly fair to everyone on whom it rests now and in the future. Who is in a position to do this? Who except in grandiose fantasies would claim this for himself?" UrM11A3

"When your peace is threatened, or disturbed in ANY way, say to yourself, "I do not know what anything, INCLUDING THIS, means. And so I do NOT know HOW TO RESPOND TO IT. And I will not use my own past learning as the light to guide me now." By this refusal to attempt to teach yourself what you do not know, the Guide Whom God has given you, will speak to you. HE will take His rightful place in your awareness, the instant YOU abandon it, and offer it to Him." UrT14G7

"Never approach the holy instant AFTER you have tried to remove all fear and hatred from your mind. That is ITS function. Never attempt to OVERLOOK your guilt BEFORE you ask the Holy Spirit's help. That is HIS function. Your part is only to offer Him a LITTLE willingness to LET Him remove all fear and hatred, and to BE forgiven. On your little faith, joined with HIS understanding, HE will build your part in the Atonement, and MAKE SURE that you fulfill it easily. And WITH Him, YOU will build a ladder planted in the solid rock of faith, and rising even to Heaven. Nor will you use it to ascend to Heaven alone." UrT18F2

Jesus speaks in ACIM about translating hell into heaven, converting somehow the Earth into heaven's reflection. ie that the Earth is neutral/devoid of meaning and we project meaning onto it. Or to put it another way, we decided that certain states or forms or situations "must mean" something in partcular.

We associate meanings like they are outcomes or inherent definitions of what is happening. As if, when such and such happens it always means "this". As if the meaning is inherent in the form. Jesus speaks of this as form appearing to shut out all meaning to the extend that the form itself seems to describe what the forms means. And that this is a total illusion.

"See how the body's eyes rest on externals, and CANNOT go beyond. Watch how they STOP at nothingness, unable to go BEYOND the form to meaning."

The truth is that we give everything all the meaning it has, and the world has NO inherent meaning of its own. It is indeed a meaningless world, which is why it acts like a mirror reflecting back whatever you project onto it. We actually decide that it means whatever we think it means, and then pretend it meant this without our contribution.

But when you think about it, he's talking about a process of interpretation or translation. There's plenty of interesting quotes about both those terms. We basically interpret the world. Interpretation means, a process of judging or evaluating, what WE BELIEVE something is, which in some way TRANSLATES it into some other preferred form in our minds that we find acceptable. We decide to interpret it to mean whatever we WANT it to mean, hence "there is no world apart from what you wish."

Similarly, the idea of a translation does not simply mean that the thing itself changes. The world doesn't actually "turn into" the meaning that you give it. You can take the example of translating a language.

If the world is writen in English, and you translate the world into Spanish, and you can only speak Spanish, then you can "read" or interpret a VERSION of the world, an image of it, written in the Spanish language, that seems to represent the world. But the translation you are reading isn't the ORIGINAL form. The world is essentially still in English, but your interpretation of it is transforming its meaning.

Translation is also a kind of math term, translating means to move something from one location to another. And it's part of a broader group of operations such as rotation and scaling, which are all types of "transforms". In effect the thing goes through a transformation of some kind and ends up different to how it began.

So in ACIM terms, our minds are giving the world meaning by interpreting it, putting that meaning onto it. Sometimes we give it meaning from our egos and sometimes from the Holy Spirit. When the ego gives it meaning, we believe the world is inherently hell or reflects a hell-like nature. When the Holy Spirit gives it his meaning, the world now reflects the love of God.

But we should note here that the TRANSLATED VERSION of the world is in fact once removed from the world, just as a Spanish translation is once removed from the original English. When you have interpreted the world to mean that it reflects heaven's meaning, we're saying that we now look AT the translated version, a sort of copy of the world, which is a different way of looking at it.

So when ACIM talks of earth translating into heaven etc it's not really saying that a meaningless world, having the meaning of God projected ONTO it, reflected back, now is actually a meaningful world. But that the REFLECTION is meaningful, and the TRANSLATED alternative dream which INTERPRETS the world is heaven-like. You are then seeing what you put there to see, rather than necessarily what is there. Because really the world is not there at all.

Our task then is simply to recognize that we do not want the translations that are converting the world into a hell-like language, and we instead want to "read into" the world a heaven-like language. We want the Holy Spirit's translation of the world, his purpose for it, his use of it, instead of what the ego is trying to "make of" it or use it for. And that applies to the body too.

"Miracles are merely the translation of denial into truth."

"The ability to perceive made the body possible, because you must perceive SOMETHING, and WITH something. This is why perception involves an exchange, or a translation, which knowledge does NOT need. The interpretive function of perception, (actually, a distorted form of creation), then permitted man to interpret the body as HIMSELF, which, although depressing, was a way out of the conflict he induced."

"Thus are the Holy Spirit's lesson plans arranged in easy steps, that, though there be some lack of ease at times, and some distress, there is no shattering of what was learned, but just a re-translation of what seems to be the evidence on its behalf."

"For as Heaven and earth become one, even the real world will vanish from your sight. The end of the world is not its destruction, but its TRANSLATION into Heaven. The RE-INTERPRETATION of the world is the transfer of ALL perception to knowledge."

""Father, Christ's vision is Your gift to me, and it has power to translate all that the body's eyes behold into the sight of a forgiven world. How glorious and gracious is this world! Yet how much more will I perceive in it than sight can give."

"For the instant of peace is eternal, BECAUSE it is wholly WITHOUT fear. It WILL come, being the lesson God gives you, through the Teacher HE has appointed, to translate time to eternity."

"Blessed is God's Teacher, Whose joy it is to teach God's holy Son his holiness. His joy is not contained in time. His teaching is for you, BECAUSE His joy is yours. Through Him, YOU stand before God's altar, where He gently translated hell into Heaven."

"Creation cannot even be conceived of in the world. It has no meaning here. Forgiveness is the closest it can come to earth. For being Heaven-borne, it has no form at all. Yet God created One Who has the power to translate into form the wholly formless."

"Forgiveness is the ONLY function meaningful in time. It is the means the Holy Spirit uses to TRANSLATE specialness from sin into salvation. "

"For to RECOGNIZE fear is not enough to escape FROM it, although the recognition IS necessary to demonstrate the NEED for escape. The Holy Spirit must still TRANSLATE it into truth. If you were LEFT with the fear, having RECOGNIZED it, you would have taken a step AWAY from reality, not TOWARD it."

"Never forget that the Holy Spirit does not depend on your words. He understands the requests of your heart and answers them. Does this mean that, while attack remains attractive to you He will respond with evil? Hardly! For God has given Him the power to translate your prayers of the heart into His language. He understands that an attack is a call for help. And He responds with help accordingly."

"Miracles are natural to God, and to the One Who speaks for Him. For His task is to TRANSLATE the miracle into the knowledge which it REPRESENTS, and which IS lost to you."

"However UNholy the reason why you made them may be, He can TRANSLATE them into holiness, by removing AS MUCH FEAR AS YOU WILL LET HIM. You can place ANY relationship under His care, and be sure that it will NOT result in pain, if you offer Him your willingness TO HAVE IT SERVE NO NEED BUT HIS." "Every attack is a call for His patience, because ONLY His patience can translate attack into blessing."

"Thus does the Holy Spirit replace fear with love, and translate error into truth. And thus will YOU learn of Him how to replace your dream of separation with the fact of unity."

"When a child is helped to translate his "ghost" into a curtain, his "monster" into a shadow and his "dragon" into a dream, he is no longer afraid, and laughs happily at his own fear."

"The Holy Spirit, as always, takes what you have made and translates it into a learning device FOR you. Again, as always, it re-interprets what the ego uses as an argument FOR separation into an argument AGAINST it."

"Forgiveness is this world's equivalent of Heaven's justice. It translates the world of sin into a simple world, where justice can be reflected from BEYOND the gate behind which total lack of limits lies."

"The miracle-worker begins by PERCEIVING light, and translates HIS perception into sureness by continually extending it, and ACCEPTING ITS ACKNOWLEDGMENT."

"Vision is the means by which the Holy Spirit translates your nightmares into happy dreams; your wild hallucinations, that show you all fearful outcomes of imagined sin, into the calm and reassuring sights with which He would replace them. These gentle sights and sounds are looked on happily, and heard with joy. They are HIS substitutes for all the terrifying sights and screaming sounds the ego's purpose brought to your horrified awareness. They step AWAY from sin, reminding you that it is NOT reality that frightens you, and that the errors which you made CAN be corrected."

"By RE-INTERPRETING the ability to ATTACK, which you DID make, into the ability to SHARE, He TRANSLATES what you have made, into what God created."

Sometimes I become interested in something external, and excited about doing it. I seem to feel good about it at the time, and it seems as if the thing itself causes me to feel good about it. And I take that to mean that I should do this thing, because it feels good to do it. As if to say, doing this thing "makes me" feel happier.

But then, my mood changes, and with it my perception changes. The whole way that the thing is framed to my mind changes. It doesn't hold the appeal that it had before. It seems to lack the excitement and I've lost interest. I wonder to myself why I became disillusioned and whether it was the right thing to be doing after all, and how it was that I was seemingly so into it not so long ago and now I feel nothing about it.

And then perhaps I am encouraged and the excitement comes back and my perception changes and once again the thing seems appealing, as if it has once again taken on the magical sparkle. It again looks like it's something I'm into and enjoying and therefore, that must mean, that the thing itself is causing me to enjoy it, and so I should be doing it because it makes me feel good. Follow your bliss and all that.

But then the feeling state changes again, and once again the perception of the thing is different, and my whole interest in it melts into nothing as if I can't tell why I was ever interested in it to begin with. And then I look at it and it seems empty and cold.

This constant flip-flopping back and forth is really based on a mistaken idea that the thing outside of me is the cause of how I'm feeling. As if it's important in life to find things which "make you happy." And the things out there in the world, hobbies, projects, activities, whatever, have some inherent causal power of their own to do stuff to you that you "like" more than other things.

When you're in the good mood place you perceive the thing differently than when you're not in a good mood. I have wondered to myself if it is only the times that I don't feel so happy that I also lose interest in things. But I'm not sure it's just about happiness or not, it seems to shift all over the place.

The issue is that that I believe the thing itself is not neutral, and is able to cause me to feel something, that I should become able to "like it", and want to do more of it. Like your favourite ice cream flavour or candy bar which you prefer more than others. Because apparently I'm getting something from it. It's feeding me, doing something to me, changing me, defining me, forcing me to feel a certain way. As a kind of "positive victimhood."

But when my feeling state changes and my perception changes it's like the whole thing just went down the toilet. I can't seem to maintain a consistent steady mental attitude for a long time. Perhaps for a week or two, but then it shifts. Then I'm flip-flopping constantly wondering, should I be doing this thing, or not? Should I do this project, or not? Should I pursue this more, or not? And there's always this greener grass and something else to flip to.

And I then can't decide because I just seem to keep going back and forth on this rollercoaster of being at the effect of something external, seemingly... when in fact it's really the internal state that is the determiner of how I feel and perceive. By not recognising that the inner state comes first, I look to the outer state for evidence of whether a certain thing is something i want or not, on the basis of what it seems to "make me feel."

But it's always that how I feel internally is the determiner of whether or not I seem to be enjoying what is external. It comes from within, not without. I've gone back and forth on some things so many times with fleeting periods of interest and disinterest and never quite knowing whether I want to do the thing or not. Sometimes it's appealing and sometimes it's not.

What occurs to me simply is that this is all because my mind seems to look externally for validation and for figuring out whether something is something I want or not, whether I am getting something from it, and whether I like what I'm getting. But this ignores that I am always projecting, and then perceiving. It ignores that I am choosing how I feel first, and then am projecting that out and seeing it reflected in the thing I'm doing. I'm literally "making up" what it means to me as I go along.

Sometimes my projections make certain things look rosier and more interesting. Sometimes my projections make them look lacklustre and having no appeal at all. But I think if I stay "addicted" to getting stuff from outside of myself in this way, I will just keep flopping all over the place wondering whether or not something is "the chosen one". Trying to figure out what to do iin life, what I want, what to get, what to enjoy, on the basis of what it does to me, is a constant state of confusion.

It's possible based on personality or beliefs or interests or aptitudes that, yes, there could be some activities that seem to align more with one's nature, and those might seem to more easily induce feelings of attraction and happiness. But if all happiness comes from God, it can't really come from without. And if I am immortal and changeless, it can't be that even my feelings are forced upon me by external stimulation.

I think that the more I realize that all happiness belongs to God and that you can only be happy when you are with God, the more I'm questioning whether anything external can "make me happy" at all. Or whether all I've been doing all these years is just making stuff up as I go along and not realising it, not realising that I've been projecting completely random attitudes onto the world and then believing that what they show me is what things really mean, or what their value is.

ACIM would say that nothing in the world can bring oppression or make you ill or sad or weak or frail or die. And similarly that nothing in the world can bring you peace, or take your peace away. And it would probably also say that nothing in the world can force you to be happy, or give you what you want, or in fact give you anything whatsoever, or do anything to you, or stop you doing anything. Because the world does nothing at all, and all the rest of the make-believe story bullshit about whether it's the right or good thing or not is a totally subjective projection.

It's strange to realize that it's not the stuff I'm doing or the activities or the external things that are determiners of what I feel or whether I want to do them or not. It starts within with my inner state and my connection to God, or lack thereof. And then I project out from that state and perceive the world, giving it flavours, assigning meanings, dressing some things up as more worthy and more appealing while dressing other things down. And then it shifts and changes and is completely unstable. "What it means to me" is total fiction.

I guess the moral of the story is that, I have to learn not to depend on the world or specific forms of things to cause me to feel certain ways. To stop trying to find happiness from outside of myself. To realize that it's got nothing to do with whether a certain thing is right or wrong or interesting or boring or a "good fit for me."

It's just wholly a matter of... what will I align myself with within, first, and what will I bring to the world or extend out into it or project upon it. And maybe there's a way to be happy in spite of what is external, even in the presence of unconventional things which might before have "caused" unhappiness.

The final truth really is that the world is meaningless and neutral and nothing, and none of its forms mean anything more than others, and none of it does anything different to anything else, and none of it has any more potential to make us happier or sadder or anything whatsoever. Because we are no longer trying to "get" from the world... .when we know the only place we can get anything worth having, is from God within.

"It is impossible the Son of God be merely driven by events OUTSIDE him. It is impossible that the happenings that come to him were NOT his choice. His power of decision is the DETERMINER of every situation in which he seems to FIND himself by chance or accident. No accident or chance is POSSIBLE within the universe as God created it, OUTSIDE of which is nothing. Suffer, and YOU decided sin was your goal. Be happy, and you GAVE the power of decision to Him Who MUST decide for God for you. This is the little gift you offer to the Holy Spirit, and even this He gave to you to give yourself. For, BY this gift, is given you the power to release your Savior, that HE may give salvation unto YOU."

"It takes great learning both to realize and to accept the fact that the world has nothing to give."

"No one can suffer loss unless it be his own decision. No one suffers pain except his choice elects this state for him. No one can grieve nor fear nor think him sick unless these are the outcomes that he wants, and no one dies without his own consent. Nothing occurs but represents your wish, and nothing is omitted that you choose. Here is your world, complete in all details. Here is its whole reality for you. And it is only here salvation is."

I recently seemed to come full circle with the course. And I mean, right back to the very beginning.

I found myself in states of false perception, looking at the world and its hellish ways. There was "tolerance for pain" and ridiculous stupid things happening. It was like I was back at the very start of course, immersed in the world and identified with suffering. It seemed like I hadn't learned a single thing.

The difference was that this time around I seemed to bring a whole lot of learning and light with me, taking a fresh NEW look at the very first starting steps on the road to awakening but without a ton of clutter and confusion. I've been rediscovering "the basics" in a whole new light, seeing a much greater simplicity and clarity in the course material.

I settled into really looking at the world's ridiculousness, its hopelessness, its meaninglessness. Jesus describes this process in a section called "the real alternative." It speaks of how we must at some point look at the fact of the world's nature and not deny it.

I had to look at the fact that time is death and everything in the world leads to death. That it is a closed system of fear in which everything always fails. It wasn't pretty to look at. But this gives rise to a deep inner rejection of the ridiculous nature of the world, an insistence that this just CANNOT BE God's will.

It was an insight that there has to be a better way, there has to be another world, there has to be another way to see and to live and be happy that has nothing to do with the world. This was a real turning point because without the awareness that the world is completely hopeless and impossible, too much value is placed in it and salvation is sought within its offerings.

I found this interesting because for a very long time I have sought to try to understand the LIGHT, the nature of heaven and God, and to try to get a clear picture of what the truth is. To reach above and beyond with theory and thought so that I could more fully understand the proper perspective of the truth.

And here I was instead taking a really good look at the darkness and finding there was a major treasure there to discover - a use of it that would prove to turn me 180 degrees in the right direction. Just as I thought things could not get much worse, I suddenly found a way out.

So for me this then opened me up to not only the willingness to seek for a better way, and another world, but also the willingness to no longer look for hope in and of the world. It was the end of false hopes and idle wishes. But it was also the birth of a fresh NEW hope, a real hope, a real possibility and a clear path to God.

I turned my back on the world more and sought the light. This also involved a major upheaval to what I thought about the world. I had to realize that much that many people had taught on the subject was wrong, and that the world in and of itself was meaningless.

I had to realize that it was POSSIBLE for there to be another way, a better way, a higher way, to rise above the hell and misery. There had to be another truth, a higher truth, not of this world, which could override the world. And this meant no longer associating hell with the world, no longer believing that it was inherently guilty.

This had required, I think, years of undoing of guilt in myself, because previously I just don't think I could conceive of how the world could not be guilty, or not accuse it all the time, because there was too much of a mountain of guilt to look past. I couldn't get my mind to conceive of a "better way" or a way of looking at the world that wasn't riddled with guilty projections. I couldn't "separate out" the world from what I was turning it into.

I hadn't thought it POSSIBLE that the same meaningless world could be seen in such a way as to even love it or find a reflection of innocence in it. I started seeing all this stuff in the course about the real world and true perceptions and the forgiven world, God loving the world and seeking a different way of seeing everything. Christ vision and so on. And this really "awakened" something in me in terms of being able to understand that the world could be forgiven and seen in a totally different light.

I did actually have several days where I felt like there was literally a light inside me that was shining all the time. Like something had been activated. And this light was entertaining the possibility that "the world I made" could be seen in a more loving way, instead of the rejecting way that is taught by many course teachers. I embraced the idea that the world isn't fundamentally hell, and it's really my interpretation of it that MAKES it so.

This has opened the way for the very simple awareness that there are indeed two ways of looking at, interpreting, giving meaning to, giving purpose to, the same world, and they are very opposite. It has also given rise to an awareness that I actually do have a CHOICE. There IS an alternative. There IS another way and another option. I don't HAVE to just go along with what appears to be an inherent meaning or a judgement that seems to come from the world. I actually can choose HOW to use and experience the world.

This has unlocked a freedom and a sense of looseness about being able to actually ELECT what to "make of" anything. I can see now that things only seem to be bad and wrong if I literally chose that they are. I see that my interpretation of everything is entirely optional and unlimited. I make everything up as I go along. I can choose something else. I have to keep asking myself whether something "really is" what I am thinking it is, or if it only seems that because I'm MAKING it be that. It is constantly revealed that I'm the one who made it into hell, and I could be happier if I would stop doing that. "I can escape the world i see by giving up attack thoughts"

I had to realize per the secret of salvation not only that I was doing it all to myself, but that it was ME who was DECIDING that the happenings in the world were evil and wrong. There's a whole layer of interpretation, judgement, evaluation, deciding and projecting that comes in between me and it. And it's not fixed. I can just as easily THINK and feel in a happier way than in an unhappy way. There is an actual alternative option to choose, a better way, a higher outlook, a more loving viewpoint.

Now I see that my experience of the world is literally like a switch. I can flip channels between the lower ego mind and the higher holy spirit mind. This forms two perspectives, the false perceptions that make everything seem like a fearful hell, and a higher perspective which lights everything up and makes it happy and easy.

"Earth can reflect heaven or hell" because I am the one who decides to believe what I see in it. It is literally nothing other than what I put there to see and I seem to be finally finding the "controls" to operate the machinery of perception. Because I've opened up to realizing there is ANOTHER world, there is a REAL ALTERNATIVE, there is a REAL HOPE, my mind is now able to not be so stuck on a one-track rollercoaster ride.

I've stepped back somehow and found a deeper footing behind the flip-flopping instabilities of perception - gaining an ability to freely stabilize it. Of course it's still a learning process but there is a definite opening and a raised awareness and an increased versatility. I see that thought is powerful and I see that ego is a false function.

I see that I need now to have only higher happier thoughts. It is not enough to just accept suffering, I will now INSIST on a better way. On ONLY seeing with christ/holy spirit and ONLY having uplifting happy thoughts. I see now that these higher-mind thoughts are the source of miracles. "The perceptual content of miracles is wholeness." I can just as easily MAKE UP that something MEANS something good than to make up that it means something is terrible. I can CHOOSE NOT TO SUFFER.

The whole course is taking on new meaning and I keep seeing how the things Jesus has been saying all along suddenly make so much more sense and I see the purpose of them. Without the openness to a better way it was like functioning only on one level. But there ARE two levels, two levels of minds, two ways of seeing, two functions, two mindsets, two perceptions, two qualities of thought, two purposes, two meanings. One is lower, one is higher, and there is nothing stopping me from choosing one or the other.

I just need now to practice focusing on and embracing the higher level truth, the holy spirit's christ vision, and the happier uplifting resurrecting outlook. To have only the thoughts I think with God. To completely turn my back on, deny and reject, the unacceptable lower-level lies. This entails also not listening to the ego, not listening to the world, not listening to the body, and not paying any mind to anything not of God.

There IS a better way. There IS another world. There IS a reality where everything is always happy and everything is perfect. My willingness to trust that and side with it and believe it has really strengthened. It's time to rise!

"God made not death. Whatever form it takes must therefore be illusion. This the stand we take today. And it is given us to look past death and see the life beyond."

You can say that death is bad, and everything should be moved towards life. That includes healing the body and mind. There should be resurrection happening, a reversal of aging, an undoing of the effects of space and time. A return to life from death.

But this can also be mixed in with an active avoidance of death, a fear of it happening, and a wish to stop a suffering that seems real. If a person's body is real, and it is sick, you'll be motivated to "perform miracles" to heal and rescue them from death. You just want it to all go away.

This attitude of death avoidance can seem like it is in support of miracles, and even can compel and entail attempts at healing. But it's still the behaviour of an unhealed healer - a mixture of trying to resurrect the dead while still believing death is real. If bodies are real, then fixing them becomes a priority.

I went through this whole phase over the course of many years, presented with an endless supply of pictures of my wife being sick and disabled. It was practically an embarrassment to a budding ACIM miracle-worker, the amount of assistive devices we had to use - lifts and wheelchairs and special beds and medicines.

Here I was, trying to stave off death at all costs, keep the body going, undo the sickness, reverse the symptoms, resurrect the dying and make it all better. But this too was driven by a belief that my wife was a body, constantly mixing her spirit and mind with the physical form, where references to "her" always included the body.

I resisted the sickness and the death. I didn't want it to happen. I wanted to keep the body-person around for as long as possible, and couldn't even conceive of any other way of living. Keeping her ticking over was a constant struggle and a daily effort, thwarting wrong diagnoses and fending off stupid medical staff. Trying to keep the death-mongers at bay.

But eventually it got to a point where it was all exhausted, and it occurred to me that I really should just let her die. And that seemed totally against everything I believed. Not that it was up to me anyway, but I had to stop fighting it. I realised I should stop trying to keep her here, and stop trying to prevent all hell breaking loose. She didn't want to really be here any more and we were both quite done with the daily drudgery of bodily upkeep.

It was within a week of that surrendering that she died. Well, I should say, she went to heaven. Her body for sure died, and she for sure did not. Which presented its own confusing challenges to get my head around. But a few things became super clear to me.

My entire attitude about death being "a really bad thing" was totally bullshit. It was fuelled by a belief that the body was the person and must be kept alive. My fear of it and avoidance of it just attracted it. My belief in the sickness just fuelled it. But all of a sudden she was in a state of extreme freedom and happiness, relieved and grateful, totally stunned yet overjoyed.

All the suffering simply switched off. All the daily grind came to an end. All the resistance to it happening was blown out of the water. And it seemed nothing but wonderful for her. I was really thrilled for her to be free at last, which she exclaimed to me "I'm free!" and "I'm happy".

So death really wasn't that bad, after all. In fact, it appeared like a kind of liberation and mercy, given how much she'd suffered for years. I wouldn't wish her for a second to return to that body, and her joy just made me realise more how cruel the world was in not allowing her to leave sooner. The whole idea of keeping someone in a body for as long as possible was shown to be utter bullshit. A multi-lifetime soul doesn't give a shit about it.

It taught me many things all at once. The bullshit of my anti-death pro-miracle deception. My demonising of death and making it out to be a terrible thing. My resistance to the fact that everything in the world dies. It all just popped the bubble. I stopped fighting against it, and that was liberating in its own right. If you try to stop it happening, you make it happen more. But if you stop resisting it, life can take over.

It's another one of those kind of paradoxes. If you make death out to be a bad thing you will choose it. If you don't make it out to be a bad thing, people will think you're anti-miraculous and a death worshipper. But giving it any reality, importance, meaning or value, even if its negative meanings, is just more ego. Death is supposed to be nothing, nothing whatsoever. Meaningless. It's not supposed to be the opposite end of some spiritual warfare between good and evil.

I still recognize and fully believe that death in any form is not supposed to happen. It is not God's nature. Nothing real ever dies. And pretty much everything in the world does. But we also can use the mind to reverse the world's laws and perform miracles, which does still include raising the dead and healing the sick, even to the extent of bodies recovering. In fact Jesus would like for us to demonstrate bodies so healthy and lovely and filled with life that they become symbols of immortality in the dream.

Still, you're not going to get there by opposing death. And when you decide to stop opposing death, that doesn't mean you condone it. It just means you stop fueling it and stop believing in it. Avoiding it just keeps it around. And believing in it while trying not to resist it just condones it. You have to stop believing in it entirely if you want to raise the dead, and believe only in life.

I have perhaps become more truly miracle-minded now that I am no longer fighting against sickness and death. I've stopped making them my enemies. I've stopped resisting them. Well, at least to some extent. My attitude is kind of, "let it all just die", but that too could sound like some murderous idea. The world is hell-bent on dying anyway, so fighting that is bullshit. But at the same time, in that same attitude of letting it go, we can also step into a power that's able to reverse those laws and undo death.

In effect, you bring an end to death by not making it out to be an ending. You withdraw your belief in it being some terrible tragic thing that everyone must avoid at all costs. So shit dies, so what. Fuck it. Who cares. Souls don't care. They just move on and have more lifetimes with fresh healthy new bodies. And being out of the body is fantastic in comparison to coming into one.

This is not in any way to glorify death or sickness, or to suggest to let people keep suffering and not be helpful. But make it real and you die alone with it. Only the living can raise the dead. We are still called to be miracle workers, to raise the dead and heal the sick where possible. To be truly helpful to everyone, to choose not to die ourselves, and to be an example of resurrection. Even to the extent of having our bodies become incapable of death.

But we don't get there by first believing in death and then trying to forgive or undo it. We're the ones that make death have power over us by believing in it. And having made it out to be a power that we can't prevent, which is a projection and disowning of our own power, all we do is end up fighting with ourselves in turmoil. I'm not interested in trying to come off as having some kind of saviour complex, wanting to heal and save everyone from dying.

Most people are going to snuff it in this lifetime because they'r not ready to go all the way. I spent decades trying to heal my wife and reverse her amputations and paralysis and heart disease and brain damage, but bullshit to that because, as it turns out, that was not the plan anyway. The plan was to use the opportunity to learn that making sickness and death real and then resisting it is not the way to be miraculous. To use the sickness as a way to learn to stop believing in it. The plan was never to radically zap her body into a state of perfection. Not in this life.

I totally failed to raise the dead, and it was a great lesson. It almost couldn't have gone any better. In the big picture, this is what I was ready to learn, not that I was some hero that could just zap away death with miracles all over the place. That heroic rescuer bullshit had to die as well. You're far better off letting shit go sometimes. Just as Jesus kept saying to me, "let her."

So some people are not meant to be resurrected in this life. The bigger plan might not call for it and they might not be willing. The Holy Spirit knows what's best and what's possible or appropriate. Some people don't want healing. Some are not ready for an "undiluted miracle." Some want to die too much and aren't ready to forgive themselves. Some are there to play a role for a while and then leave, perhaps to rejoin at a later encounter and carry on. It doesn't all have to happen in one lifetime, and most of the time doesn't.

So I have a much looser attitude now. I recognise the world is just full of disappointment and death so I get much less attached to the bullshit of temptation. I am no longer so mistaken to get all wound up if someone is sick. I'm not feeling like trying to fix and save and stop it happening out of some inability to let it be. Jesus was forever telling me "it's fine" even as my wife's leg was getting chopped off, even as she had a stroke, even as she was in the ICU twice and on her death bed. "It's fine" he said, because ultimately it doesn't matter whatsoever. Nothing real can be threatened. No-one ever dies. Just the body.

This has shown me that from the soul's perspective this world is just here for us to use temporarily. To repurpose. We go through bodies like water. We take on roles and challenges, lessons to learn and people to meet, and we move on. Probably across countless lifetimes. None of the physical shit really matters. It's not important at all. If people are to come and go and die off and leave, so what, you'll see them again. They were never a body in the first place, and the body is worthless anyway. This whole world will be thrown down the toilet and flushed away eventually "as the world spins into the nothingness from which it came."

So yeah. Be miraculous and overcome death by not believing in death and not resisting it. Gotta not resist it if you want there to be any freedom there. If you want to replace it with life you can't be dimming your light with death-believing thoughts of resistances rooted in a fear of loss. This is why we let the dead (in mind/heart) bury the dead (in body). It doesn't matter. Graveyards aren't even real. All of us are spiritual immortal beings who will live forever, and we will never ever be separate or alone.

When we're ready to surmount death and stop dying entirely, we'll resurrect the body and make it disappear. The body then becomes incapable of being sick or dying, so it can only leave by vanishing. The mind overlooks the illusion of death and recognises it as nothing, and away it goes. Then the body is no more, and never was, and you will never again go through death, or birth for that matter. I'm no longer an anti-death spokesperson. Death doesn't exist.

"There is no death. The Son of God is free."

"We call it death, but it is liberty. It does not come in forms that seem to be thrust down in pain upon unwilling flesh, but as a gentle welcome to release. If there has been true healing, this can be the form in which death comes when it is time to rest a while from labor gladly done and gladly ended. Now we go in peace to freer air and gentler climate, where it is not hard to see the gifts we gave were saved for us. For Christ is clearer now; His vision more sustained in us; His Voice, the Word of God, more certainly our own."

Do I even know what the heck the world even is and how to look at it and forgive it?

"The world is horribly cruel."

What kind of a statement is this? What's happening in the mind? Is the world inherently cruel, or is this some kind of judgement?

Certainly a sentiment of accusation, blame, finger-pointing, hating, anger, etc towards the world for "being the way it is", is a combination of the world plus a projected attack thought.

"I can escape from the world (the horrible interpretation of the world) by giving up attack thoughts."

If we take away the attack thought, ie the judgement, what remains of the world? Is it still cruel? If bodies are still dying and people are still screaming, is it still cruel? Is it cruel if your interpretation of the meaning of the scene is different?

We are asked not to be DECEIVED BY the world, which means the world is potentially deceptive. We must recognize it as false or as a neutral mirror. "The only effort you need make, to give this world away in glad exchange for what you did NOT make is willingness to learn THE ONE YOU MADE IS FALSE."

But at the same time we're being asked to love it and forgive it. If the world is cruel somehow, that would suggest it is unforgivable. How can you overlook a murder scene or a slaughterhouse?

But are such things cruel because they are, or because we say they are? Have we given it a meaning of "that's cruel"? Is it fundamental to what's there? Are we to look upon a slaughterhouse with laughter and happiness as we regard how shiny and beautiful and new the dismembered bodies seem to be? Or, would we perhaps indeed not even SEE these images?

"What if you recognized this world is a hallucination? What if you REALLY understood you made it up? What if you realized that those who SEEM to walk about in it, to sin and die, attack and murder and destroy themselves, are WHOLLY unreal? Could you have FAITH in what you see, if you ACCEPTED this? AND WOULD YOU SEE IT? Hallucinations disappear when they are RECOGNIZED for what they are."

Is not the real world an attempt to look upon the same world which you regarded as cruel, but without the judgement that it is cruel? To still see the slaughtering but "with love and happiness"?

Can you remain in happiness and peace in the face of such a scene? Maybe. ACIM clearly wants us to look at how awful and hopeless "the world" is. But it also clearly wants us to forgive. Does this forgiveness enable us to still see the same stuff but in a happier way? Can heaven gloss over the world's chaos and make it seem somehow a reflection of perfection? How can "Earth can reflect heaven or hell" work? How can earth, a false world, a cruel slaughterhouse, be seen to reflect heaven?

To love it IN SPITE of itself? To detach the "how do I see it" from the "what is there to look at"? To love regardless of the miserable scene? "They watch the dream figures come and go, shift and change, suffer and die. Yet they are not deceived by what they see. "

"This world of light, this circle of brightness, is the real world, where guilt meets with forgiveness. Here, the world OUTSIDE is seen anew, WITHOUT the shadow of guilt upon it."

So, we take away some kind of guilt "layer" that we were projecting onto the physical world, the false world, and thus lift "hell" away from it. But it remains sort of hell-like given its continued slaughtering. But somehow the lack of guilt "for doing so" renders it lovely and lovable?

"God DOES love the real world, and those who perceive its reality CANNOT see the world of death."

What is the world of death? Earth in its falseness of form, or the layer of projected guilt upon it? And in essence isn't he saying then that the real-world state of mind is so filled with reinterpretation and translation of the slaughterhouse, that every single aspect of it seems SOMEHOW just wonderful and lovable? Which prevents you even seeing any sign of "that's a death" interpretation, replaced with "that's a beautiful image of a body in a certain state" interpretation?

"God gave you the real world in exchange for the one you made, out of your split mind, and which IS the symbol of death."

Ok so now there's a world that was "made" (seemingly long-term, like an objective earth), which symbolizes death... indeed earth's cruel-seeming system symbolizes punishment and suffering and destruction. So the real world "replaces" this somehow. Yet the real world looks UPON what we made to replace it, or translates it, into this vision of the real world.

"The end of the world is not its destruction, but its TRANSLATION into Heaven. The RE-INTERPRETATION of the world is the transfer of ALL perception to knowledge."

So.... take the cruel-seeming death-symbolizing world of earth, the physical, and remove the projected guilt from it, by undoing the guilt in your own mind, and now you'll see that same world anew in another light. "You HAVE been wrong about the world, because you have misjudged YOURSELF. From such a twisted reference point, what COULD you see?"

So you made a world (earth) AND mis-judged it, which made it seem to reflect hell. And now you are to re-judge it with the holy spirit to see that it reflects heaven somehow?

"Earth can reflect Heaven or hell; God or the ego. You need but leave the mirror clean, and clear of all the images of hidden darkness you have drawn upon it. God will shine upon it of Himself. Only the clear reflection OF Himself can BE perceived upon it."

So if you stop projecting guilt crap onto earth, it somehow becomes "clean" in some way such that it CAN reflect, and now you see God's reflection/image in it.

"Yet in the present love is obvious, and its effects apparent. All the world shines in reflection of its holy light, and I perceive a world forgiven at last."

And being in the present is required.

"Yet forgiveness is the means by which I will recognize my innocence. It is the reflection of God's Love on earth."

"The world I see is hardly the representation of loving thoughts. It is a picture of attack on everything and by everything. It is anything but a reflection of the Love of God and the love of His Son. It is my own attack thoughts which give rise to this picture. My loving thoughts will save me from this perception of the world, and give me the peace God intended me to have."

"Then let the Son of God awaken from his sleep, and opening his holy eyes return again to bless the world he made. In error it began. But it will end in the reflection of his holiness. And we will sleep no more and dream of death."

So the vibe here seems to be 1) you made the world earth, and 2) you hated it initially which made it seem like hell and 3) you forgive it and see it with light and in the present and suddenly it seems to reflect heaven, regardless of its strange twisted ways and forms, which this higher vision immediately glosses over and does not dwell upon?

"It is His holiness that lights up Heaven, and that brings to earth the pure reflection of the light above, wherein are earth and Heaven joined as one." "In His perception of the world, nothing is seen but justifies forgiveness and the sight of perfect sinlessness. Nothing arises but is met with instant and complete forgiveness. Nothing remains an instant, to obscure the sinlessness that shines unchanged, beyond the pitiful attempts of specialness to put it out of mind, where it MUST be, and light the BODY up INSTEAD of it."

"Only the body makes the world seem real, for being separate it could not remain where separation is impossible. Forgiveness proves it is impossible because it sees it not. And what you then will overlook will not be understandable to you, just as its presence once had been your certainty." So... this "seeing it not"... perhaps is like you so very lightly see the body that you barely notice it and you don't focus on it and you see through it to the light. This is "overlooking" which is forgiveness, which really means "not to see what isn't really there".

"It sees no separation. And it looks on everyone, on every circumstance, all happenings and all events, without the slightest fading of the light it sees."

This vision "looks upon" everyone/circumstances/happenings/events meaning, those which are occurring in the physical world still, but they are so lightly seen that the vision still remains transfixed upon the light beyond them?

"The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."

So by him saying the world is a fact he's talking about the physical world.... and then is saying that we have to find a way to look at differently - a better way of looking at it, a more forgiving loving way, which causes it to be seen SOOOOO extremely differently that it doesn't seem like an evil world at all. Or shall we say, false, but forgiven? Unreal, but harmless?

So forgiveness/vision/true perception/salvation/the real world/the world God loves/the forgiven world is a different way of seeing the world we made, from a loving vantage point unlike the world, which changes how the world "strikes us", including categorizing its forms as FALSE, without accusation, while also overlooking them and seeing only a reflection of truth in them. God loves the re-interpreted version of the world, but not the version we see in false perception. This same world that we HATE, can somehow be seen with LOVE. And its hatefulness and harmfulness can be lifted from it.

"Does one whose vision has already glimpsed the Face of Christ look back with longing on a slaughter house? No-one who has escaped the world and all its ills looks back on it with condemnation. Yet he must rejoice that he is free of all the sacrifice which its values would demand of him."

The slaughter-house was only seen AS a slaughter house when we were slightly lacking in our loving vision? When we've risen fully above the battlefield without condemning the falseness of the world, we thus "forgive" it and see the reflection of christ in it. We don't dip down into the fragmented conflicting experience of the world, we remain floating just above its surface appearances.

"The world in infancy is newly born. And we will watch it grow in strength and health to shed its blessing upon all who come to learn to cast aside the world they thought was made in hate to be love's enemy. Now are they all made free along with us. Now are they all our brothers in God's Love."

"For He Who LOVES the world is seeing it FOR you, without one spot of sin upon it, and in the innocence which makes the sight of it as beautiful as Heaven."

"In kind forgiveness will the world sparkle and shine, and everything you once thought sinful now will be re-interpreted as part of Heaven. How beautiful it is to walk, clean and redeemed and happy, through a world in bitter need of the redemption that your innocence bestows upon it!"

So ultimately what it all seems to say is that 1) We made a world in hate which produced the physical world with its forms 2) We judged it with ego to experience it as hell and label it as cruel and other made-up meanings 3) we must find a way to love that same world we made and forgive it and not condemn it, so that we can experience it through a more loving vision and regard it as in fact harmless and beautiful and a seeming reflection of heaven. So that you can even EXPERIENCE EARTH AS HEAVEN-LIKE even while you're in this world.

"And what SEEMED ugly, in the darkness of your LACK of reason, is suddenly released to loveliness. Not even what the Son of God made in insanity, could be without a hidden spark of beauty, that gentleness could release."

"The real world holds a counterpart for each unhappy thought reflected in your world; a sure correction for the sights of fear and sounds of battle which your world contains. The real world shows a world seen differently, through quiet eyes and with a mind at peace. Nothing but rest is here. There are no cries of pain and sorrow heard, for nothing here remains outside forgiveness. And the sights are gentle. Only happy sights and sounds can reach the mind that has forgiven itself."

You mean to say, after all this time, I have to actually love the goddam world that I thought was cruel and hell?!!!!!! WTF. Hah.