"You will be made whole as you MAKE whole, for to perceive in sickness the appeal for health, is to recognize in hatred the call for love. And to give a brother what he REALLY wants, is to offer it unto yourself. For your Father wills you to know your brother AS yourself. Answer HIS call for love, and YOURS is answered. Healing is the love of Christ for His Father, and for HIMSELF."

If someone appears to do something wrong, perhaps they're angry and they're attacking, you focusing on this "surface appearance" is what it means to "make sin real." You judge based on the appearance of form and the form of what they do dictates what it seems to mean. You hold their physical behaviors etc against them and accuse them of what they are doing, as if to say that what you see in this judgement is all that there is to see. In this state there is no compassion or deeper insight into why they're behaving this way or any sense of a call for love. Or better yet, a call for help.

When someone is hurting and afraid and so on they tend to lash out and project and blame and attack. But in order to be forgiving, the surface appearance of what they're doing has to be looked past. Essentially this means you have to realize that their outward appearance is an EFFECT, not a cause. And therefore there is a deeper cause behind it. When you focus solely on the appearance of what they're doing, you are believing that the appearance is a CAUSE, and in particular that YOU are at the effect of it.

This means that cause and effect have kind of "shifted". The cause is in them, and their behavior is an effect of it. But now you're believing that their effects are the cause, and the effect has shifted out of them completely and into you. This is a belief that physical form is the only reality, that what the body is seeing is the truth. When the body's senses are trusted, and given the body can only see form and surfaces, this produces a suggestion that the world is primary reality. That it is the starting point of everything, and therefore causal and not an effect. It is necessary to displace the effect onto yourself or others then because this "causal form" cannot be both cause and effect.

This is the unforgiving attitude. That the dream world is real and is the cause of suffering. That surface appearances are true. That sin is real. That death is real. That sickness and suffering are happening and making more things happen in turn. In order to forgive, causation has to be pushed back into the mind or source within the person. Their behavior has to be seen as a facade and as only an effect, something to be pushed past and seen beyond. There has to be something going on with them that's deeper than just the outward expression of their pain.

When you are unforgiving you will accuse them of sin and put up a wall and use the surface appearance as a barricade to separate you off from them. The body will be emphasized and its activities will become the proof of sin. The person will be relegated to being a body only and only what you can see and sense will be given reality. This shuts you off from the person and treats them like an object. It's is a cold-hearted and vicious state of perception.

As you peer beyond this surface veil, beyond what they appear to be doing, and look deeper into the person, you're opening your heart. This is because you necessarily are opening up to a deeper truth, a higher truth. The higher truth is that beyond the layers of suffering, the obstacles to peace, the protest against reality, and their seeming attacks, there is a seemingly wounded frightened person inside longing for help. To see that they are only acting this way "because of" something else is a step in the right direction.

There is always something deeper behind the surface, just as there is another world beyond the surface of this one. To see that someone is in need of help is to shift your vantage point. You begin to see from their perspective, what they are going through and where they are coming from. You see behind the wall of sin, which also means seeing beyond the body, and acknowledge that they need help. This is a much more loving point of view. It's a compassionate point of view. It causes you to side with the person, which is part of becoming one with them. The part of you that is in them, or is them, now is included in who and what you are, and your love for them is now a shared love for yourself.

Not taking anything personally, not using what people appear to do against them, not holding events and happenings against the world, and seeing behind it to the deeper causes, is what forgiveness entails. And beyond all the deeper causes is the light of Christ which is the true nature of each person. No-one is evil and no one in their right mind would ever do anything unloving. People are just confused and mistaken. This is the movement away from making sin real, towards the forgiveness that confirms that people are simply mistaken and lost and in need of help.

Someone isn't sinful for attacking. People attack when they're hurt. Someone isn't evil just because they're being vicious and cruel. They obviously have experienced some major hurt or rejection or abuse or something that has led to this expression. We need to recognize that whenever we think the world, or bodies, or people, or events, are what they are based on the surface appearance, we're forgetting that the world is an effect and not a cause. By making it into a cause you shield the cause and hide it, and now the effect becomes the cause, with a seeming power to put the effects into you.

All of these violent expressions, all attacks and murders, all conflict and arguments, all destruction and viciousness, it all has to be seen as symptoms or side effects of something beyond it. Something in people that is in need of help. A call for love. A state of being lost and alone and frightened and guilty, that needs healing. People act out only as projections of what they have inside of them. What they are lacking is love and what they need is love and compassion. To see this need you must find a way to look deeper than the surface and see where the person is coming from, what's behind this expression, where it started, and get to the root of it. Because at the root of it is the reality of their real worth and innocence.

"That is the ultimate value TO YOU in learning to perceive attack as a call for love."

"For fear IS a call for love, in unconscious recognition of what has been denied."

"Perceive in sickness but another call for love, and offer your brother what he believes he cannot offer HIMSELF."

"The only judgment involved at all is in the Holy Spirit's one division into two categories; one of love, and the other, the call for love."

"What calls for punishment, must call for NOTHING. Yet every mistake MUST be a call for love. What, then, is sin? What COULD it be but a mistake you would keep hidden; a call for help that you would keep UNHEARD, and thus UNANSWERED?"

"Forgiveness recognizes what you thought your brother did to you HAS NOT OCCURRED. It does not pardon sins and make them real. It sees there was no sin. And in that view are all your sins forgiven. What is sin, except a false idea about God's Son? Forgiveness merely sees its falsity, and therefore lets it go. What then is free to take its place is now the Will of God.

An unforgiving thought is one which makes a judgment that it will not raise to doubt, although it is not true. The mind is closed, and will not be released. .......

Forgiveness, on the other hand, is still, and quietly does nothing. It offends no aspect of reality, nor seeks to twist it to appearances it likes. It merely looks, and waits, and judges not. He who would not forgive must judge, for he must justify his failure to forgive. But he who would forgive himself must learn to welcome truth exactly as it is.

Do nothing, then, and let forgiveness show you what to do, through Him Who is your Guide, your Savior and Protector, strong in hope, and certain of your ultimate success. He has forgiven you already, for such is His function, given Him by God. Now must you share His function, and forgive whom He has saved, whose sinlessness He sees, and whom He honors as the Son of God."

--------------------------------------------------

Notice that forgiveness is a state of mind in which there is nothing to forgive. It isn't so much a "doing". It is still and looks and judges not. It doesn't say, "well, I see a bunch of unforgiven or unforgiveable stuff over there, I have to do a forgiveness."

Forgiveness is only forgiveness when it is complete. It is the same thing as the state of atonement in which nothing real has happened. It's the state of mind of the Holy Spirit with perfect correct perception and a clear vision of and acceptance of God's truth.

This truth exists kind of on an entirely other "level" of mind, which you need to find your way to become aware of. When you are IN that mind, you are forgiving, as in, have a forgiving attitude, and see no wrong. The steps you take to get TO that mind, are NOT forgiveness itself. They are steps of undoing false perceptions and beginning to take back the errors that you made. Judgements. Your unforgiving attitude.

Transitioning from an unforgiving, judging, condemning attitude, to one of forgiveness, seems like a process, with a practical application of principles and various corrections that are needed. But that process isn't itself forgiveness, because forgiveness is the FINAL state you get to when the process of complete. It's the restored state of mind which has a forgiving attitude and sees that there is nothing TO forgive, because real sin has not happened. The steps you take to get there, are a process of purification.

I never really understood this until recently. I always believed that if I was taking some steps to forgive people, or later to forgive myself, ie taking back projection and so on, that I was "doing forgiveness". To a degree I was taking steps TOWARD forgiveness. But I also noticed that I did not always take it all the way to the atonement. And since forgiveness IS the atonement, as a state of mind, I clearly was not reaching all the way to that state of mind. And so, effectively, I was only really doing the first PARTS of the undoing of judgement, and not taking it all the way to complete forgiveness.

Still, it was practice, and it was part of the process of learning what forgiveness is, and how to reach it. Forgiveness truly sees, experientially, that there IS nothing to forgive. So if I'm in the mode of "I need to forgive this", that isn't actually forgiveness. I need to get OUT of the mode of believing that there is something unforgiven, because that is contrary to what forgiveness sees. That's still judgement. A partial forgiveness, as a mix of judgement and attempted correction, which ALSO is the spiritual ego which attempts to keep some part of judgement real while trying to undo it.

Until we can take our process of purification all the way to the atonement and to the mind of forgiveness, where we can accept the truth that there is no real sin and nothing has happened, we have not really completed a full forgiveness. And if we stop short of that each time, if we don't completely undo all of the perceptual errors that fall short of the atonement, then we're still in a state of judgement. We haven't fully uprooted the problem, and so it will "grow back" over time. A belief that sin is real will keep producing more guilt, which will produce more fear and punishment and death. It has to be COMPLETELY uprooted by accepting the truth of the atonement.

Over time I think we gradually chisel away at it and perhaps become more willing to take the process further. And especially early on we might simply not be able to go deeper with this because maybe all we can do is grasp at sometimes taking back projections of guilt and taking on some ownership. And our mind might be so cluttered with ego that it takes quite a long time to keep chipping away at that mindset to be able to more quickly and consistently see that that's what we're doing.

Then it takes yet more time to chisel away at the belief that we ourselves are guilty or sinful, before getting close to what forgiveness really is. Simply because or thought system is so filled with ego that a lot of confusion and delusion has to be undone before you can even catch your first glimpse of the atonement. Not that we're doing anything wrong. It's just a learning process. But we do need to make sure that we're at some point going to fully embrace what the atonement says, in order to truly achieve forgiveness.

When you can get your awareness to where you understand, see, accept, believe, and are experiencing, a state of mind in which you know there IS nothing to forgive because there has not been any real sin and nothing can have really happened, only then are you accepting the atonement and being truly forgiving. Seeing that you HAVE NOT sinned at all, that your innocence has NOT been corrupted, that God's love has always been present for you, and that you ARE still worthy of it because you and others have not separated from God at all, that's the "peak" of the forgiveness "process".

The recognition that forgiveness is already DONE, accomplished, and complete, BECAUSE nothing ever happened in reality and truth that requires forgiving.

"Forgiveness recognizes what you thought your brother did to you HAS NOT OCCURRED" - ACIM --- it has not occurred because the world is not REAL, and everything you ever thought had gone wrong was JUST an illusion and nothing more. Nothing has really happened, there is no real sin, you are STILL innocent in God's eyes, and are worthy of His love.

The ego wants to believe that God created this world.

The ego believes the world is real.

The ego believes the body is real.

The ego wants to keep all forms and bodies.

The ego believes bodies and forms are alive.

The ego believes there is value in keeping objects.

The ego does not regard the world as unreal or a dream.

The ego insanely believes the illusory world is reality.

The ego believes God created its world and justifies it.

The ego tries to make its illusory world permanent.

The ego attempts to give the world reality and keep it real.

The ego does not want to look past the world.

The ego does not want to forgive or overlook the world.

The ego puts the world on a pedestal and worships it.

The ego has no conception of a world beyond this world.

The ego is totally in denial of the existence of heaven.

The ego has no desire to believe in a spirit realm.

The ego believes that there is nothing beyond its world.

The ego believes there is nothing beyond the body.

The ego believes you don't even have a mind.

The ego believes your body is your mind and thinks for itself.

The ego believes your body is the cause of life.

The ego both values and hates the body.

The ego manifests as the form of physical objects.

The ego is permanently stuck in false perception.

The ego made the body so as to only fixate on sinful forms.

The ego regards all forms and objects as real sin.

The ego believes everything the body senses and sees.

The ego uses the world as an attack on God and reality.

The ego made this world to defend against reality.

The ego made this world to try to block and deny God.

The ego constructed this world as a wall of sin and death.

The ego uses the world to block the reality of Heaven.

The ego believes that bodies are special and are living.

The ego values the body as a place to hide from God.

The ego does not question whether the world is real or not.

The ego has accepted that the world is real to it forever.

The ego has no intention other than to destroy everything.

The ego manufactured this planet for a reason.

The ego made the world to obscure God's nature.

The ego invented an artificial nature to replace God's nature.

The ego made the world to be completely unnatural.

The ego runs the world based on unnatural laws of death.

The ego has no intention of waking up, nor can it.

The ego pretends it can become spiritual.

The ego spiritualizes the world to lead you away from spirit.

The ego does not want you to leave this world and go home.

The ego regards this world as its home and yours.

The ego has placed the world on a pedestal and worships it.

The ego doesn't believe the world is a dream at all.

The ego has investment, faith and trust in the world it made.

The ego made bodies to ensure your unconsciousness.

The ego surrounded you with forms of error to trap you.

The ego made a world filled with temptation.

The ego made hell, and this world is hell.

The ego has no desire to go towards light or truth.

The ego leads entirely towards darkness and death.

The ego is unaware of the truth about God and Holy Spirit.

The ego sees life here as death and death as life.

The ego is threatened by reality.

The ego has no reality.

The ego's world is not real.

The ego's world is a delusional system of insane dreamers.

The ego made physicality to blind your perception.

The ego made space and time to live inside of.

The ego made planet Earth and all galaxies and worlds.

The ego made the world from unwillingness to accept truth.

The ego materialized the planet from a desire to attack God.

The ego ensures that all things it made will die.

The ego provides no escape from problems of any kind.

The ego built sickness into the world.

The ego tried to make death an inevitable part of spacetime.

The ego does not want you to question the world's reality.

The ego doesn't want you thinking of the world as illusion.

The ego hides in the world, in the body, in the darkness.

The ego is threatened by the idea that there is no world.

The ego sees God as the undoing of itself.

The ego sees the Holy Spirit as making itself invalid.

The ego sees eternal life as death and mortality as life.

The ego doesn't really exist, nor does its world.

"Illusions will not last. Their death is sure and this alone is certain in their world. It is the ego's world because of this. What is the ego? But a dream of what you really are. A thought you are apart from your Creator and a wish to be what He created not. It is a thing of madness, not reality at all. A name for namelessness is all it is. A symbol of impossibility; a choice for options that do not exist. We name it but to help us understand that it is nothing but an ancient thought that what is made has immortality. But what could come of this except a dream which, like all dreams, can only end in death?

What is the ego? Nothingness, but in a form that seems like something. In a world of form the ego cannot be denied for it alone seems real. Yet could God's Son as He created him abide in form or in a world of form? Who asks you to define the ego and explain how it arose can be but he who thinks it real, and seeks by definition to ensure that its illusive nature is concealed behind the words that seem to make it so.

There is no definition for a lie that serves to make it true. Nor can there be a truth that lies conceal effectively. The ego's unreality is not denied by words nor is its meaning clear because its nature seems to have a form. Who can define the undefinable? And yet there is an answer even here.

We cannot really make a definition for what the ego is, but we can say what it is not. And this is shown to us with perfect clarity. It is from this that we deduce all that the ego is. Look at its opposite and you can see the only answer that is meaningful.

The ego's opposite in every way, in origin, effect and consequence, we call a miracle. And here we find all that is not the ego in this world. Here is the ego's opposite and here alone we look on what the ego was, for here we see all that it seemed to do, and cause and its effects must still be one.

Where there was darkness now we see the light. What is the ego? What the darkness was. Where is the ego? Where the darkness was. What is it now and where can it be found? Nothing and nowhere. Now the light has come: Its opposite has gone without a trace. Where evil was there now is holiness. What is the ego? What the evil was. Where is the ego? In an evil dream that but seemed real while you were dreaming it. Where there was crucifixion stands God's Son. What is the ego? Who has need to ask? Where is the ego? Who has need to seek for an illusion now that dreams are gone?"

YOU NEED TO FIX OTHERS BECAUSE YOU ARE BROKEN

This has been a major eye opener for me.

If you have a belief in your mind that you have sinned, then you'll believe that you are responsible for some kind of attack. And because you attacked, you will feel guilty. This means that your mind is now sick because it believes something untrue about itself. And your mind now needs healing.

But chances are that you'll deny this in order to try to resolve it the ego way, and this will then project onto someone else. You'll see someone else as in need of healing. You'll see that there is something dire and wrong with them. That they are seriously suffering or in trouble. It can turn into what appears to be a nightmare where you are constantly upset that there seems to be no way to solve the problem.

The problem is that you feel you are responsible for causing the guilt, the brokenness, the unhealed-nature, that you're seeing in someone else. You'll believe you caused them to suffer, to be sick, to be upset, etc. You'll seem to feel guilty for this as though your own sin has led to someone else suffering. And this puts you into a bind.

Since you now feel guilty, and you think you're guilty for making someone else suffer, you'll become compelled to want to fix them. You'll develop a strong need to change them, control them, manage them, coerce there, or get them to do something, or to make something happen, in order to make the suffering go away. You'll even feel upset that they are suffering and that you want it to end any way possible.

You then find yourself in a position where you believe you are responsible for causing someone to suffer, they need to change in order to not suffer, you need to force them to change, and you'll try anything you can to "fix it". But a problem arises, because they will now start to resist your efforts to control and dominate them. They'll see your attempts to fix and help as actual attempts to attack them. Because now you are not accepting them or allowing them freedom.

This is all driven by a need that you have developed. By seeing yourself as sinful and guilty you have entered into a needy state where you lack love and health. So you now see that if you can get the person you projected it onto to be restored to health and happiness, this will "solve" your need for healing.

But this is a big dependency and it comes with a major pitfall. If the other person does not comply, if they do not want your help, if they resist your constant attempts to fix them, and if they refuse to play along, you will not be able to get your artificial needs met. And being left in a situation where you see yourself as needing something but are denied it, the ego now goes into its dark hateful vengeful angry mode because it has no other options.

You will then start to turn to anger and force and more aggressive control in an effort to push the person into doing what you think you need them to do, in order for you to be relieved of suffering. You'll also start to believe that the reason you are now suffering is because of them. Their suffering, and their seeming inability to be healed, and their seeming unwillingness to make choices towards healing, is taken like a slap in the face.

You can't find peace because you are making peace depend entirely on whether or not the other person is free from suffering. All their suffering ties into yours and it now seems their suffering is causing you to suffer. And if only you could get them to stop suffering, you'll supposedly be happy and overjoyed.

As you make efforts or suggestions for what they must do, need to do, its very serious to do that, must comply, etc demanding they follow along, and as they fail to comply, you will just become more and more lost and exasperated and upset and stressed.

Because no matter what you try, it seems you keep hitting a dead end and nothing is working, it seems hopeless and, according to you, if these resolutions are not adopted, the person is going to be in far worse condition. You develop a progressively stronger need to fix them the more you believe they are the one with the problem. This is disassociation.

What's happening here isn't really so much to do with the other person, what their condition is, their willingness, or anything to do with whether or not they are actually in need of fixing. The real problem is that you've entered into a dynamic of believing in your own guilt, you feel responsible for causing the suffering, this is exacerbated every time they seem to refuse your efforts, and how dare they not be healed the way you need them to be healed. Why do you even need them to be healed in the first place? What's it to you?

What this means is you're trying to resolve a sense of "something is wrong", by trying to address it outside of yourself where you THINK it is, in another person, as if that's where the problem is. Not realizing you are even projecting anything at all. In fact the more you focus on the problems of the other person the more you will go into denial and unconsciousness as to it being you who needs healing. It will seem as if they are the one who clearly has all the problems, all the suffering, and not you, and all you're doing is trying to "help", trying to offer suggestions, trying to make their life better. But this really all has nothing to do with them.

This is really not much different from when you are just generally scapegoating someone due to them seeming to attack you. You blaming people for doing stuff to you. You finding them to be guilty. You judging them. The need to fix is based on the exact same dynamic except that it doesn't seem like scapegoating, because it seems like whole whole intention and desire is for the person to actually get BETTER and improve and be healed and happy.

It seems you want the best for them, but this is an illusion of healing and still a major ego trap, based in denial of your own guilt, that promises salvation in an external form rather than where it's needed. It's an illusion of a desire to truly heal, and is really an attack in disguise. You think all you're doing is wanting the person to heal, but all you're doing is seeing them as more and more in need, which means the ego is seeing more and more distance between the problem and the solution. The more you deny your own sickness the more you want to heal the supposed sickness of others.

The real issue is that you yourself feel guilty, and in an effort to get away from this guilt, you are instead seeing brokenness in another person instead of fixing yourself. The "need" to fix is still there because you believe you need fixing, but the approach to resolving it isn't working. Trying to get another person to heal in order for you to be healed, is not going to work. Trying to get another person to follow the rules or play along with the prescription or do the steps you come up with for how they must behave and act, is not going to make even a dent in how or why you feel so guilty about their condition.

It all goes back to causality, and the sense that you actually believe, deep down, that you cause other people to suffer. And this is based on the belief that you caused sin to happen. You think you actually are making someone sick. You think it's your fault that other people have issues, or are unhappy, or are sick and suffering. That because they are not loving themselves, and therefore are not loving you, there must be something wrong with you. And your wrongfulness must be the reason for their upset. This kind of stuff even goes back into childhood beliefs and wrongful conclusions.

What you really need, is a clear and definite sense of what the real cause of the situation is. And this means forgiveness clearly needs to be applied, to dismantle all sense of artificial cause and effect on the horizontal level. All sense that you are the cause of their suffering, or that their suffering is the cause of you. Because this really has nothing to do with the other person at all.

You have your own belief that you are sinful and guilty. Before the other person even becomes involved. You think you are lacking and unworthy of love. And this in turn is a state of need or lack. And this neediness will now project onto someone else as though they are the one who is lacking and in need. The more in need they seem to be the more likely they are to "map onto" your projection and be a perfect fit for you to target. You'll then be able to use them to try to fulfill your ego ambition, which is to fix something, so long as its not the real problem or where the problem really is.

Within your own mind there is a problem. It's a belief in sin and guilt. And this is based on a skewed sense of causality. Somehow you believe you are the cause of suffering in others, because you think you succeeded in sinning against God. You also believe you have caused yourself to suffer. Unresolved guilt you have about the false illusion that you caused the sickness or suffering of someone else (which does go back to the separation idea) can easily project onto another target. That you even seem to EXIST on a physical level "suggests" that you are part of sin, because the world of bodies is the world of sin.

You have to learn to become clear about the fact that you are not causing other people to suffer. The only reason you get so caught up and lost in trying to "help them" and "fix them" and "save them" is so that you won't keep feeling guilty. If you COULD save them, you think you'll be delighted. That all you want for them is to be happy. All you want for them is to be healthy and well and living life. But is this all you really want? Because behind this desire for their highest good there is really a NEED, a desire to elevate them SO THAT you can keep your guilt and continue to hide from it, because you think you are guilty for what THEY are experiencing.

If they do indeed become saved somehow, healed, healthier, holier, happier, that's all well and good and will seem to lift the burden of the sense that you need them to be this way. You might feel temporarily, fictionally better about yourself, as if you achieved something. As if they are now better "because of you", and you get to be the hero.

When they go along with your wishes, as if going along with your agenda, you'll feel your ego float in pride and success as if you won a victory and managed to coerce someone into doing what you wanted. Your ego becomes a tyrant in this, incessantly demanding conformity and compliance. So if they comply, suddenly the ego is all happy and elated. But it's fake. It's a facade of gloating and being pleased with yourself that you seemed to "cause" someone else to be in a better position, even against their will. How dare they not be happy when you need them to not be sad. How dare they be sad when you need to be made happy.

The egoic dependency on another always ends up this way. Terribly unhappy when they aren't complying, unnaturally inflated when they are finally doing what you want. But never simply at peace or calmly happy. Or detached. You have to let go of the person and honor their free will. But you'll only do that when you can realize that you've been using them to try to resolve your own issues. Otherwise if you keep intending to use them to meet your own fake needs, you won't allow them to be free of your tyrannical rule.

Recognizing you did not cause the suffering of another, gives you freedom. It's what you really need to realize. YOU DID NOT SIN. You did not cause suffering. If in particular you can pinpoint what the cause of their suffering is, and realize it is not you, that can help as well, even if on a superficial level of fake cause and effect. But mainly you need to get to the point where you admit that you are the one who needs healing and realize that this is all to do with your attempt to at "self healing" which you're trying to accomplish outside of yourself instead of within.

You have guilt in you, which shouldn't be there. It's based on beliefs that are false. Guilt is always a lie. It's based on some sense of sin - something you did or did not do, which was not what should or should not have been done. Sin is always a lie because there is no sin in reality. But there is something you have accused yourself of. Something you think you are responsible for. Something you think you caused but didn't. This is where you need forgiveness. And that's what your entire "need to fix" is coming from.

If you are not sinful or guilty, and did not cause your brother to experience anything at all, then you are not in need. You are not lacking love for yourself. And so you do not project the guilt onto another person. And so you do not see them as lacking. And so you do not see a need to fix "what's wrong". And so you do not start trying to control them. And so you do not become upset at their lack of willingness or the inability to heal the terrible problems that have now turned into a nightmare in your perception of the situation. Stuff that, if it doesn't get fixed, you think will lead to death.

Thinking you are responsible for not only making someone suffer but for also reversing the suffering, is a terribly slippery slope. This doesn't mean you can't offer miracles or that the Holy Spirit cannot heal the person and their body. But you have to get yourself healed of this distorted form of healing first. This attempt at healing is not true healing. It's the ego's form of healing. And just like "forgiveness to destroy", it is "healing to destroy."

Your ambition is not really to heal, in this condition, it's to create an illusion of healing in another person so that your own sickness remains hidden in your mind and thought to have nothing to do with you. If they get fixed, you reason that this will fix your life. But it won't. Because you yourself need healing as well and don't realize it.

The need to fix another becomes a trap and a prison, because the only way out is the way you came in, within yourself. Free yourself of the insane belief that you are the cause of suffering, an attacker, a sinner, guilty, ashamed, unworthy, or any other false belief. This will lift away from the other person all of your projected suffering and neediness, which will be a relief to both of you. Especially given that your attempt to heal them is probably hurting them more, and inducing even more guilt.

And now in your perception that you are not really sick, because you are not really sinful, you become the light of the world, in a position to now work ACTUAL miracles, TRUE healing, to be truly helpful, and to offer the kind of support that actually works. Now the person is more likely to respond, because everyone responds to love. Love can be trusted. Love is worth cooperating with. And love heals.

Now you are a miracle worker, alleviated from your own insane belief that you are deeply in need of healing, which you no longer see in others. Now you can recognize their illusions of sickness only for what they are, and offer genuine healing to cure and reverse their suffering. You're now in a position to allow the Power of God to work through you, to shine a light into their mind from your healed mind. And now you are capable of giving the miracles you have received.

"It is the privilege of the forgiven to forgive."

"The ego's plan for forgiveness is far more widely used than God's. This is because it is undertaken by unhealed healers, and IS therefore of the ego. "

"By definition, he is trying to GIVE what he has NOT received."

"I give the miracles I have received."

I've seen recently a new perspective on the healing of self and others.

I noticed that as I was helping a person to realise that they had been hurting themselves, that they were making themselves guilty, and that they deserved love, I also felt a greater love within myself. I was becoming healed as I conveyed to the other person how much they deserved to be healed.

I hadn't experienced this much before, probably because I hadn't focused on how someone else needed help with their own self-attack. The more it became clear to me that they were hurting themselves, and that they deserved better, I felt better myself.

This kind of turned a key in my mind and is now causing me to see people differently. I recognise now that we are all created equal and perfect in Christ, we have temporarily fallen into self destruction, and now we are attempting to return. This means that it can appear someone is evil, sinful, guilty, wrong etc, but this is only a kind of self-denial, a sickness they have in which they are attacking themselves. And it has nothing to do with anyone else, or the world.

I think that to see this clearly you have to not be confused about who is attacking who. When we're in ego and filled with our own guilt, an unhealed healer, we keep getting lost in the projections of others, taking things personally, and don't perceive that they're doing something to themselves. It takes the removal of enough self destruction within oneself, to be able to then recognise that someone else deserves what you've given to yourself. As the course says, you can only give the miracles you have received.

Once we take responsibility for what we're doing to ourselves, as in the secret of salvation, and cease to project guilt, and cease to make ourselves guilty in the first place, it becomes a lot clearer that other people's attacks are not against you but against themselves. Everyone's trying to destroy themselves, and only attack others in an attempt to shift the guilt and pain away from themselves. People can't stand the agony of their self inflicted wounds, so they try to give them to others as a coping strategy.

When you can see that someone's main problem isn't other people, being a victim, or anything outside of them - just as it isn't for you, it becomes more obvious that their whole problem is their own self-attitude. They are crucifying and condemning themselves, making themselves out to be sinful and guilty, believing they deserve punishment, fearing that punishment, and trying to kill themselves off.

The key though is the fact that they don't deserve this guilt anymore than you do. The fact that they are christ, temporarily at war with themselves, and are actually in need of healing. To recognise that their true nature is the healed son of God, an immortal being, correctly frames their suffering or projections as self inflicted lies. They've done this to themselves, they don't love themselves, they want to die.

As a healer, who might be perhaps more healed than the patient, you are then in a position to help them. This has to entail not regarding the surface appearance of their projected guilt as true, looking past it to finding an innocent person inside, a person who deserves love, a person who is their own worst enemy. If you are more healed, you are able to look past the appearance and illusion of their ego and see them as in need of healing. The course calls it "calling out for love". Certainly they are in need of love because they don't love themselves.

Helping someone to recognise that they are doing this to themselves, that they are making themselves guilty, that they are accusing themselves of things they have not done, and assisting them to learn to recognise their innocence and worth, is an act of healing. It moves your mind closer to the lovable being that is inside of them, a lovable being who temporarily denies its value. And as you help point them toward their lovability, you can't help but find that you are pointing yourself toward your own. As such the healing of your brother becomes the healing of yourself, and both of you are healed at the same time.

I think the main difference or shift for me has been to not see people as their surface appearance, their ego, their body, their sickness, and instead to regard them as immortal christ beings who are not loving themselves enough. Their mind is split because they are denying the truth about themselves. They project because they've put themselves into pain. They need to be resurrected and restored to their natural condition of wholeness.

A person's ego condition is nothing more than self attack, and all attack is self attack. The only remedy needed is to stop them from attacking themselves. Helping them to love themselves helps you to love yourself. Shining a light of love into their minds heals your own.

This enlightens me to realise also that people who might on the surface appear to have ego, be evil, sinful, criminal, hateful, murderous etc, are just as much victims of themselves and in need of love. It doesn't even matter how far gone someone is, how twisted and aggressive, how abusive and dark, everyone is deserving of God's love and is in need of healing. Everyone has the potential to transform into a fully integrated christ being, fully loving and fully loved, fully alive and never again to die.

"A miracle is a reversal of the physical order because it brings more love to the giver AND the receiver."

"Miracles are a form of healing. They supply a lack, and are performed by those who have more for those who have less."

"Miracles are merely the translation of denial into truth. If to love oneself is to HEAL oneself, those who are sick do NOT love themselves. Therefore, they are asking for the love that would heal them, but which they are DENYING TO THEMSELVES. If they knew the truth about themselves, they could not be sick. The task of the miracle-worker thus becomes to DENY THE DENIAL OF TRUTH. The sick must heal THEMSELVES, for the truth is IN them. But, having OBSCURED it, the light in ANOTHER mind must shine into theirs, because that light IS theirs."

"To perceive the healing of your brother as the healing of yourself, is thus the way to remember God. For you forgot your brothers WITH Him, and God's answer to your forgetting is but the way to remember."

In your attempt to move away from God, you are basically trying to disown yourself.

You do this by denying who you are, covering up awareness of who you are, and displacing your sense of self onto anything that you perceive as "not me".

What you do is you take part of your mind and retain it as conscious awareness (your persona), and then shield it from the rest of your mind which becomes unconscious (your shadow).

The unconscious part of the mind is disassociated from, denied and rejected. You hide it from yourself so that you can pretend to be only a limited identity.

What is then part of your own unconscious mind then seems to "project" outward, creating hallucinations of an external world. Since you've placed a barrier between your conscious awareness and "the rest of yourself", you do not experience what's out there as yourself.

So now it seems like there is an entire world that is not you, filled with identities and people who are not you.

At the same time, in order to disown yourself, you have to give ownership of yourself away. That means your sense of identity has to become the possession of some other self, namely the ego.

It is not that the ego has any power of its own to take possession of you. Your attempt to disown your own self produces the ego. You make it everything it is on purpose. And yet at the same time as disowning yourself, you appear to grant it permission to possess you.

It seems then that the ego is a separate entity, largely in your unconscious, filled with all the unwanted parts of yourself which you judge as unacceptable, wrong, bad, guilty etc. Yet at the same time, the ego is also in the conscious persona which is at war with the unconscious. It is the separation between them that is the ego.

This unconscious repository of darkness is your "pain body". At times your pain body, the emotional body of the ego, will take possession of your conscious mind/persona, becoming extremely anti-persona and believing the exact opposite of what the persona-self believes.

When this happens it quite literally is like being possessed by some kind of dark twisted being who is very strongly in denial, very deeply opposed to any kind of truth, and it can flood the mind with negative fearful thoughts.

It in a way feeds off of you, in that by throwing your own repressed stuff into your awareness (ultimately as an act of attempted healing), your mind becomes overwhelmed with fearful reactions and this generates a negative energy which it appears to feed off.

Depending on how much separation you have experienced in your existence, will somewhat determine the 'body' of pain i.e. everything you judged or rejected, which has become stored any our unconscious and which needs to be purified and released.

Going through this process is often something that is randomly triggered and seemingly unwanted and horrifying, because it is as though a person can become literally possessed by some dark being, losing significant awareness, going into an unconscious state of paranoia and fear and guilt and dwelling upon the past.

For some people the pain body is so strong that it can produce violence and suffering, while for others it may come and go more quickly. It returns to being somewhat dormant if the person is able to maintain a non-reactionary consciousness, i.e. awareness. But if it is allowed to take over awareness it can turn a person into seemingly someone possessed, who you may barely recognize, and who may suddenly become what many people would consider either depressed or mentally ill.

These periods of "release" of unconscious dark baggage are punctuated after a usually short period of time with a period of relief in which a lightness and happiness takes over. This is similar to what happens when you have a cathartic cry, which initially is painful and dark and upsetting to go through, but at the end once the energy is cleared out you may find yourself laughing.

Ultimately this is a process of healing and release and a way for a person to let go of a large body of unconscious pain which needs to be permitted, allowed, accepted and observed, without becoming too lost in the clouds along the way. Since we repress a great amount of negativity into the unconscious, or otherwise known as the "shadow", there can be a lot of self abuse to be cleansed.

Ultimately the ego itself is not an entity and nor can it truly possess you against your will, but since it is something that you yourself set in motion and gave power to, you have to go through a process of allowing the shadow and persona to cancel each other out. The conscious mind is overcome by what appears to be mind-altering and even behavior-altering unconsciousness, but it is only happening because the person has become ready to work through their baggage and release it.

If this is happening to you or to people you know, you might think they are crazy or that something terrible has happened medically. No many people understand this. But at some point sooner or later you as you progress on your steps towards returning to your true self, reclaiming your identity, waking up to reality and accepting God's truth, it's going to mean you need to purify and flush out all of the ways in which you have created separation in yourself, and so it's as though the lid is lifted off your denial, producing a profound release. And so this really is a part of the awakening process.

This may be the way that you proceed in your path, to varying degrees, or it may not be. It can be very difficult and extremely confusing to go through. But we are all heading home to God one way or another and for some people it takes a direct expression of unconscious fear, guilt and rage, in order to cleanse the mind of the darkness which has been stored there. We all have our skeletons and we all could use a closet spring-clean.

None of use are stuck in the ego. Nobody is a victim of evil. Nothing is happening in our mind that we haven't put in place. And our own ego, our alternate identity, is just a part of our own self that we've pretended to split off. It is no more a separate entity than that it is our own self pretending to not be our own self. And so it's an interesting paradox that as we attempt to disown ourselves, we become owned by ourselves, albeit around a wall of unawareness. Moral of the story being, you cannot stop being what God created.

We're all loved by God and there is no real way to be separate from Him.

I think we all realize we are supposed to get rid of the ego. This is agreed to by almost all ACIM students, shockingly enough. But how do we do that? And can we do it without losing ourselves entirely?

We do have a real self. "I am as God created me." There is at least one son of God which is you, and me, and everyone. So we don't want to be getting rid of what God has created.

"God who encompasses all being nevertheless created separate beings who have everything individually and want to share it to increase their joy."

Gods mind functions based on the holographic principle, in which the whole (God) is in every part (Sons), and every part is whole and contains the whole. That means each son shares the same whole and is the same whole, and each son is every other son as well.

"The recognition of the part as whole, and of the whole in every part, is PERFECTLY natural. For it is the way GOD thinks, and what is natural to Him, IS natural to you."

In the separation, we drew a little circle around our individual selves and decided to stop sharing. We wanted to separate off and go our own separate ways. We became exclusive, and selfish, and thinking of ourselves as not having what others have. It was an attempt to put a stop to the oneness, while keeping the individuality.

If we were to now say we should get rid of individuality, we are trying to destroy what God created. Individuality was never the problem. The problem was the desire not to share anything. It was the opposition to the oneness and produced the ego. The ego then is simply "selfishness", or unwillingness to share.

"Selfishness is of the ego but self-fullness is of the Soul because that is how He created it."

So in fact we are supposed to be full of self. But self is shared. Self is Christ - a shared identification as the one son. We are each the whole. When you are full of the whole, you are full of self. And that also means the entire Kingdom of God is you.

"The Kingdom CANNOT be found alone, and you who ARE the Kingdom cannot find YOURSELVES alone."

"You ARE the Kingdom of Heaven, but you have let the belief in darkness enter your minds, and so you need a new light."

"We are Creation; we the Sons of God."

So we don't want to be getting rid of anything God created. We don't want to be undoing individuality - provided it's an individuality that is also shared with others. We don't want to be destroying all identity or eradicating self - provided the self also includes other selves.

It's also worth nothing that we do not want to be getting rid of mind. There is no such thing as an ego mind or a wrong mind. There is only mind as God created it. And sometimes mind is sane and sometimes mind is insane. When it is insane it is being egotistical. The egotism needs correction so that that same mind can return to sanity. We do not destroy minds, we heal them.

What we DO want to be rid of is the sense of separation. Separation isn't what gave us individuality, nor led to many beings. Separation is what happens when you take the holographic system of heaven and you draw a little fence around the part that you regard as your self or soul, and you "separate it off" as though it is exclusive and isolated and alone.

This later leads to the physical fence around the mind that we call the body. It's kind of like a little prison. So one thing we do want to get rid of is the sense of imprisonment in a body, which we do by not identifying with it and not believing it. But more broadly we want to be getting rid of any sense of exclusiveness.

In God, everything belongs to everyone, and you DO own what you've been given, but you do not own it EXCLUSIVELY. You have to share it. It's like a communal property. Even your SELF is shared and not exclusively yours. When you develop a sense of owning something that ONLY you have, or lacking something that others have, that's ego.

This becomes a little tricky then because we have to let go of the idea of exclusively owning anything, which to the ego implies we own nothing (wrongly), while still keeping ownership of everything. We are not being asked to get rid of everything, we're being asked to stop trying to posses it like it's only ours or only for ourself, as if it has only your name on it and no-one else can have it.

You could say, well, let's get rid of anything personal. Because "personal", similar to "private", tends to be an idea of something that is exclusively yours, or a form of exclusion. But you have to be careful here because personal becomes bound to "the person" and getting rid of anything personal can imply (to wrong thinking) that you have to get rid of your self. You want to incorporate the oneness of the whole but without denying yourself.

What we do want to be free from is exclusivity, selfishness, possession, exclusive ownership, hoarding, lack and poverty, not sharing, a desire not to include others in one's sense of identity, being separated off by a wall of flesh, seeing ourselves as having anything at all that others don't have, any sense of inequality, any isolation or aloneness or sense that you exist inside a body prison, any notion that what's best for others has nothing to do with what's best for you, and any sense of pride or specialness as if you are better or worse than another.

Any kind of "wall" has to go, and as the walls go the separations go. And this does NOT mean (wrong thinking again) that this leads to a oneness in which you stop existing as a self. It does lead to oneness, but oneness means SHARING and relationship and community and being God's family. All that should happen to your self is it should EXPAND TO INCLUDE the whole and all others, while still being a self. It sounds like a paradox to the ego but it's how things are set up in creation.

None of this has anything to do with getting rid of yourself or your sense of being an individual, but it does entail weeding out the aspects of individuality that hint at "I'm different to you". The elements of "self" that have become infected with "mine alone" and "not yours" and "you not me" and the various other forms of exclusivity.

The sense of self has to be PURIFIED of the egoic elements, so that you end up with a PURE SELF, a whole self, which contains the whole, is identified with the shared Christ identity, contains all brothers and the entire Kingdom and all of creation, and is one with God as well. That means recognizing that the entirety of heaven is in you, God is in you, all brothers are in you, and you are everyone and everything, including yourself.

"The goal of the curriculum, regardless of the teacher you choose, is KNOW THYSELF. There is nothing else to learn. Everyone is looking for himself and the power and glory he thinks he has lost."

"The Bible instructs you to "KNOW thyself," or BE CERTAIN. Certainty is always of God."

Do you know who you really are? What you really are is an immortal, eternal, changeless, endless, permanent, absolute being. As an immortal being, you can never change, never become anything, never turn into anything and never die. Nothing can ever happen to change you, and you cannot change yourself.

In order to KNOW who you are, you will have to be willing to fully embrace and acknowledge that you are an immortal being. If you are immortal, it is impossible that anyone has attacked you, has power over you, has hurt you, offended or upset you, or that the world has the power to do anything to you.

When you suggest that the world or its inhabitants have caused you in some way, causing you to change in some way, you are insinuating that you DO NOT know yourself. If you knew you were immortal you could not believe these things. If you enter into believing these things, you are losing touch with who you are and no longer know who you are.

It cannot be that you know yourself while someone else has the power to modify what you are. If someone can change you in ANY way, influence you in ANY way, you are unknown and are lost and confused about who and what you are. If you are absolutely certain of who and what you are, nothing and no-one can in ANY way change you or define you or modify you or cause you or hurt you or influence you. You must be unmoved and undisturbed by the world.

This means that anyone who believes in any way that they are affected by the world, does not know who they are. Anyone who believes they can suffer, be sick, die, be unhappy, be upset or offended, caused to change against their will in any way, does NOT know who they are.

You cannot remain in the knowledge that you are immortal while believing that you are vulnerable and susceptible. That you can be affected and attacked. You cannot maintain that you are invulnerable and permanently alive if you are asserting that you have been assailed by someone, damaged by something, destroyed in some way.

These are beliefs in mortality, which is a belief that you are dead and not alive. You can't know yourself to be immortal if you are confused about whether you have eternal life or not. Any suggestion we have that someone has done something to us is an attack upon our own immortality. Just as in "my attack thoughts are attacking my invulnerability" and "I can be hurt by nothing but my thoughts" and "nothing in the world can bring oppression."

The question of forgiveness then, as to whether I am forgiving or not, or how much, boils down to the degree to which I am CERTAIN about WHO I AM. If I KNOW myself with perfect certainty, then I am automatically forgiving. I will not accuse anyone of doing anything to me, because this is literally an attempt to assert that I am mortal. I will not produce a sickness because this also is an attempt to prove I can be hurt.

"Sickness is an attempt to prove you can be hurt."

By acknowledging your immortality you are automatically going to detach yourself from all the supposed causes in the world, you will take back all your power that you've given away, you'll see yourself as an immovable object in the river, and completely DOMINANT of everything you see. This is how you have power over death and power to overcome the world. NOTHING can prevail against a son of God who knows who he is, and his power is unlimited and absolute and unopposed.

"But it is you who have the power to dominate all things you see by merely recognizing what you are."

If you ever find yourself in a situation where you seem to have to deal with fear or guilt, upsets of any kind, any kind of stress or suffering, any sense of shame or unworthiness, any apparent sickness or loss or malfunction, or even death, you MUST have forgotten who you really are. You must be out of touch with knowing that you are immortal, and you are trying to prove that you are susceptible, vulnerable, damageable, hurtable, attackable, weakened, capable of being destroyed and able to be CHANGED by something.

The immortal can never be changed by anything or anyone. If I claim that such and such a person upset me, I am literally claiming that I am changeable, malleable, affect-able, underminable, weak, victimizable, and destructible. It is a belief in mortality. When I am being unforgiving, I am asserting and choosing death. When I am suffering in any way, I am forgetting that I am still as God created me. When I am blaming people for stuff, I am doing myself a disservice.

Your task then is to remember who you are, be certain of who you are, be extremely in touch with who you are, be absolutely clear about the fact that you are an immortal permanent being that can never be changed by anyone or anything, and KNOW your self. To know yourself you have to remember your SOUL, the you that God created to live forever. And through this knowing you are in perfect forgiveness, because nothing can happen to those who have eternal life.

"That is why blame must be UNDONE, NOT re-allocated. Lay it to yourself, and you cannot KNOW yourself, for ONLY THE EGO BLAMES AT ALL. Self-blame is therefore ego identification, and as strong an ego defense as blaming others. YOU CANNOT ENTER GOD's PRESENCE IF YOU ATTACK HIS SON."

"You can know yourself only as God knows His Son, for KNOWLEDGE is shared WITH God."

"Separation is only the decision NOT to know yourself. Its whole thought-system is a carefully-contrived learning experience, designed to lead AWAY from truth, and into fantasy."

"To be alive and not to know yourself is to believe that you are really dead"

"This is a course in how to KNOW yourself. You have TAUGHT what you are, but have NOT let what you are, teach YOU."

"Accept as true only what your brother IS, if you would know yourself. Perceive what he is NOT, and you CANNOT know what you are, BECAUSE you see HIM falsely. "

"Can you who see yourselves WITHIN a body, know yourself AS AN IDEA?"

"Blasphemy, then, is SELF-destructive, not God destructive. It means that you are willing NOT to know yourself, IN ORDER to be sick."

"Identity and function are the same, and BY your function do you know yourself. "

"To believe that you can perceive the real world is to believe that you can know yourself."