1. God made the world, you are just a spectator in a body, you change your perceptions about it, you stay in it because it’s God’s creation (Heaven on Earth) and never want to leave. "There is no world" refers to ego perceptions of the world. The world is not believed to be an illusion.

2. God did not make the world, you are not just a spectator but a dreamer who made the world, its forms are your thoughts, your mind is bigger than the world, and beyond the world entirely is ANOTHER world (Heaven) that God created as reality. Earth is just an illusion, bodies aren’t real. There is no world.

I’ve encounted many people now and they always fall into one or the other camp. It always hinges around whether God made the world or not. Whether it’s real or not.

If you believe God made it, automatically all of the rest of what the Course says has to be adjusted to FIT that and is seen as supporting it. Various things are easily read into and seem to add verification of that viewpoint.

Some people have been studying ACIM for 30-40+ years and believe #1 (God made the world) is the ACIM teaching. They value the world, want to keep it, want to see bodies, and attempt to spiritualize it and love it and stay in it. They can’t really help this because the entire model of reality steers you in that direction when the premise is that God created Earth... "and therefore".

I do not believe #1. #1 is "false perception" and believing illusions are real. I believe #2. It is far more radical and difficult to accept. The ideas of God not having created the world are far "bigger" and mind bending. #1 is much safer and "easier" to relate to.

#2 is much more challenging and requires questioning of just about everything you ever assumed was true. That includes assumptions that you are confined to a body, the world outside of you is really there, and that the world "exists" or has happened. These aren’t easy to look at given what that implies. That there is literally no world here.

It means you made the world ("the world you made"), you are pretending to be a little body when in fact you made the whole environment, you are dreaming a universe, Heaven is another realm entirely, and everything you ever thought happened in the world did not happen - not even the world itself. It also then means you have to find a way to SEE beyond this world, to look past the illusion of forms and bodies, and leave this place to go Home to heaven where you belong.

I see that, in the end, loss is a form of victimhood. It's not something that can happen to an immortal being. It suggests that something valued has been taken away from you against your will, with no hope of getting it back. Like a kind of attack that has happened to steal something away from you. And now you are bereft or lacking that thing.

If, in light of the loss, you then feel "unfairly treated", slighted, offended, hurt, upset, etc... it means you're buying into the ego's view. A sense of identity that can experience losses, a self that can be taken from, a self that is "aggrieved" and has "grieve-ances" because of a seeming "murder" of a body-person that has taken place. It reflects a belief in murder and death and being at the effect of them. The course reminds:

"I am in the likeness of my Creator. I cannot suffer, I cannot experience loss, and I cannot die. I am not a body. I would recognize my reality today. I will worship no idols, nor raise my own self-concepts to replace my Self. I am in the likeness of my Creator. Love created me like Itself." UrW84L2

Who or whatever is suffer a loss, is not part of me, as an immortal being. If I feel that I am in loss or grief, then my sense of identity is misplaced and I believe I am an ego. It means I'm in a mental illness and lack recognition, and must be playing the role of victim.

"Whatever suffers is not part of me. What grieves is not myself. What is in pain is but illusion in my mind. What dies was never living in reality, and did but mock the truth about myself. Now I disown self-concepts and deceits and lies about the holy Son of God. Now am I ready to accept him back as God created him, and as he is." UrW284

I still at times, at present, personally, have grief and loss. This indicates that I am still playing the game of ego and suffering, an identity which is false and am in need of healing. Until I get there, the only solution typically is to feel the loss and grieve the absence and so on. Like people do. But in the big picture, the end-game is clear - the renunciation of an artificial self, that suffers an artificial loss, and wants the very death that it grieves over.

Guilt holds the potential for sickness, but projection of that guilt through anger, as an attack, is what produces the sickness in the body. "Sickness is anger taken out upon the body."

"Sickness ... is but another form of guilt."

A form of guilt, means that the guilt has turned into a certain form, and it does that when you project it. The projection mechanism is one of blame or anger.

Sickness is also the result of an unforgiveness, ie a grievance. A grievance is going to be anger that will be taken out on someone or something, and projected from guilt. It can also come from a feeling of having been hurt, resulting in a justification for anger, and a resulting projection, which causes a sickness in the body.

I see ACIM speaking in these two stages now .... the underlying guilt is the source of the problem, and its projection onto the body and others is a displacing attack, which shifts the guilt onto the body and thus the body becomes sickened.

This is because once the guilt is gone, there is no guilt to project through anger, and no justification for attacking of having a grievance. Without guilt there can't be a projected symptom of the guilt.

"Illness can be but guilt's shadow"

Again, sickness is a projected out form of or shadow version of an inner guilt. The projecting mechanism is anger ie a grievance of unforgiveness. As soon as the guilt turns into a 'blame', sickness begins. But without the projecting, AND without the original guilt that was being projected, there can be no sickness.

"Sickness where guilt is absent cannot come, for it is but another form of guilt."

First you have the guilt, then you project it onto the body and make it sick through anger. When you apply forgiveness and recognize sinlessness in others and yourself, you have no more grounds for projecting guilt's shadow and so the body stops being attacked and is healed.

I didn't see before that these are two stages. 1) Produce guilt, 2) Project it outward as a reflection of inner deformity.

"Atonement does not heal the sick, for that is not a cure. It takes away the guilt that makes the sickness possible. And that is cure indeed. For sickness now is gone, with nothing left to which it can return."

I saw this in myself today, as I saw that I was angry and that this anger was directed at a part of my body and had produced a sickness there.

"God and the Souls He created ARE symbiotically related. They are COMPLETELY dependent on each other."

I'm realizing that dependence on God is what this path is really leading to. As the course says, God is the mind with which I think, the strength in which I trust, the light in which I see, the love in which I forgive, etc. The thoughts I really think are shared with him. His will is my will. I have only what God has given me to share. Every part of my self is wired into him.

In every way, we essentially are symbiotic with God in relation to him, and everything that we are and have is inherited from and shared with him. We are host to him. It's not just a matter of waking up, as a separate person. It's not just a matter of you staying separate from God and having a distant relationship with him, or doing some solo forgiveness, or being true to yourself more.

It's much moreso a matter of merging with him, depending on him, trusting him, uniting with him, doing his will, sharing his mind, thinkig his thoughts, having him operate though you, extending his being and his love, giving his miracles, etc. Really a total immersion of what you are, plugged into God, connected to his spirit, utilizing his power, sharing his gifts, giving what you have been given, and willing with his will.

You and God are a team. You are not alone. God is within you, in your being and mind and heart. He literally IS your strength. That which is strong is you is HIM, which you share in. You have no power without his power, and with him you have all power. You can't do anything alone, but with him you can do anything. This is why there is nothing your holiness cannot do, because it is partnered with his.

This is all leading to reunion, union, communion, with God, a restoration of the awareness of your symbiotic relationship of total trust and dependence. God sustains you all through the day. God goes with you everywhere you go. God is in everything you see because he is in your mind. You are immersed in him and are deep within his heart. You and God are one!

"God created Souls so He could depend on them BECAUSE He created them perfectly. He gave them His peace so they would not be shaken, and would be unable to be deceived."

We pick out something in the world as a reason to be upset. And we use it to basically say, this little insignificant thing has the power to destroy God's son.

It could be anything. Maybe you got mud on your trouser leg. Maybe your favorite pen broke. Maybe you ran out of underwear. Maybe you dripped ice-cream on your new t-shirt. Whatever it is, we take this thing and we get all upset about it. And in that upset we're basically saying, this little thing has so much power it can make God's Son lose his peace and destroy him.

So here we are, trading God's love for ice-cream, trading God's love for a pair of trousers, trading God's love for a piece of molded plastic. Stupid little stuff. Meaningless, worthless stuff.

We give value to these stupid things in the world like they are important, and the more important we make them the more we take them seriously. And the more seriously we take it the smaller we make ourselves because we diminish our real value. And then the smaller we get the more vulnerable we become, because we're saying our value/worth/strength/integrity is able to be affect by a fricking pencil, or a piece of chewing gum, or a bit of dirt.

Each time, we're saying, this thing has the power to stop me from waking up, it is a sin that cannot be healed, it is able to prevent God's Will, and it has the power to destroy God's son.

We have to put things in perspective. We have to remember who we really are. We are the creation of God, a huge, powerful, creative being of light, with the power to create worlds, absolutely endless and unlimited, immortal, everlasting, eternal, and here we are CLAIMING that a badly made sandwich is MORE IMPORTANT, or a broken car door is WORTH BEING UPSET ABOUT, or the neighbors dog shitting on the lawn is evidence that God's son has been destroying by a pooping dog.

When you really put it in perspective, the stuff we think has power over us is so insignificantly RIDICULOUS, it's a wonder we can take it seriously at all.

Oh wait... someone just switched the tv channel, and someone just made a noise when I was trying to nap, and someone left the toilet seat up... yup... all things worthy of the IMMENSE son of God being upset about and losing peace over. All things so powerful that they can destroy God's son and remove his peace. Ahhhh.

This world is ridiculous.

In the past, my wife became disabled and was unable to fend for herself. She became dependent upon me. I had to take over responsibility for her life, her wellbeing, her decisions, her food and cleanliness, her health. I had to keep her alive.

Now, in that scenario there was a lot of pressure. Having developed dementia and brain damages she would sometimes act out, lashing out at people, hitting people, swearing at people. She didn't mean to, she couldn't control it.

Because I took on responsibility for her life, I felt it was up to me to keep her going, to manage her behaviour, to feed clothe wash and support her, to administer medications, to take her to dialysis treatments 3 times a week for years, to get through hospital visits, to defend her against inept doctors and nurses, and to generally try to stop her from dying.

All of this began to produce some ego-creep in me, in which I started to feel guilty, ashamed, embarrassed, and afraid. I felt afraid that if I didn't do the right thing she would die. If I didn't do the right thing, her health would decline. If I didn't do the right thing, there would be judgement and attack, possibly even legal action.

There was shame and embarrassment and guilt when she would act out. There was fear, that if she acted out towards the very same medical people that were providing "life support", she would get herself kicked out and would die. There was fear that she might not make it through the night, that her breathing was poor, that she might do something to make herself worse off. And feelings of guilt crept in that I wasn't doing it well enough.

You could say, as some would, that this was to be expected. Given all the pressure, all the responsibility, all the support and time and management and effort I had to give just to keep her going, to put out fires, to stop things from getting worse, anyone would feel upset and lost, afraid and guilty, ashamed and embarrassed.

But that's not what A Course in Miracles would say. It would say that there is a secret of salvation - that we are doing this all to ourselves. It would say that if I felt guilt or shame, I must've chosen to feel it. It would say that if I was afraid, I must've decided to buy into fear. It would say that if I was resisting death, that was a choice on my part. It would say if I was embarrassed about how she broke the rules today, that was something I was taking personally by myself.

So I had to look at this, because it was all part of me becoming a victim in this scenario, of seeing myself as constantly on the defensive, under attack, fighting against the institutions. I had started to blame myself, that it was my fault. The sense of responsibility was shifting into a sense of personal guilt, that if anything went wrong somehow it reflected on me. That if she acted out or made things worse for herself, it meant I was more ashamed somehow.

Obviously this is not something that was anything to do with me really, was not my fault or my doing. But of course when you have a lot of social and peer pressure and medical pressure and even legal pressure to say, you have to look after her right otherwise the punishment will come, that can be very tempting. I did buy into it to some degree, and I take take it on as a personal thing. And this resulted in my attacking myself.

So in order to apply the secret of salvation, I have to look at that and see, I was NOT being caused by other people, I was not responsible for what she did even if in physical terms I was, I was not guilty for anything that went wrong, I was not shameful for her lashing out at people, and I was not to be blamed for failures and losses and dramas and various other forms of things I couldn't control.

The secret says, that if you are upset, you are doing it to yourself. So that means, I made myself guilty. It means I shamed myself, it wasn't other people doing it. It means I made myself afraid by believing in the body and in death and in threats. It means I chose to be embarrassed, to feel incapable, to feel loss. I did that to myself.

You might also say, it's quite a tall order to expect someone going through such a difficult thing to have to rise up to a state of perfection. To not react at all, to have no investment, to not take things personally, to not feel threatened. Indeed it is quite a tall order. But it's the ego that really makes things feel like hell, it's the lack of responsibility and power that makes you see yourself as victimised and under attack. It's not our natural state to be positioned as a victim like that.

So I take my power back. The power that I gave to these people, the power that I gave to the situation, the power that I gave to her. I take back the power that I disowned by playing a role of caregiver and saviour and protector. I take back the power that said it was my fault, my job, my responsibility, my role and identity, to have to be responsible for another person's life and wellbeing. I take back my power to recognize I chose to see myself as under pressure and attack, threatened by death and its cohorts, and these things have NO power over me.

It is ONLY by taking back your power that you can be not a victim, can let go of the various victim roles like being guilty or ashamed, embarrassed or lost, afraid and powerless. For me it was a profound lesson which actually, overall, did increase my power and my awareness and my sense of responsibility. It wasn't a loss or a failure, it's just that the lesson was so strong that it also knocked me down a few pegs in some areas and became overwhelming.

I am not a victim of the world. I am not a victim of doctors and nurses. I am not a victim of the law. I a not a victim of official rules or requirements or paperwork or legal proceedings. I am not a victim of what another person needs or how they act or what they choose to do to others. I am not responsible for causing my wife's suffering or sickness or behaviours. I am not guilty, and I am not ashamed. I am the holy son of God, guiltless and sinless, pure and innocent.

We must think of ourselves as immortal beings, still as God crated us, still perfect and pure and holy and good. We cannot sin, and have never sinned. We are not guilty, and cannot become guilty. We have never been attacked by anyone or anything in the world. We cannot suffer unless we try to make ourselves suffer. I was not suffering because of the situation, or my wife, or the medical staffs, or family members, or anyone else. I cannot suffer unless I choose to do so, and I had chosen to do so. And now I choose again.

"The Holy Spirit will repeat this ONE inclusive lesson of deliverance, until it has been learned, REGARDLESS of the form of suffering that brings you pain. Whatever hurt you bring to Him, He will make answer with this very simple truth. For this one answer TAKES AWAY the cause of every form of sorrow and of pain. The form affects His answer not at all, for He would teach you but the SINGLE cause of all of them, no matter WHAT their form. And you will understand that miracles reflect the simple statement, "I have done this thing, and it is this I would undo."

Your natural condition is that you are a powerful, loving, mind-causal, capable, miraculous being, who can do literally anything.

"There is nothing my holiness cannot do."

"There is no order of difficulty in miracles."

That "nothing" is utterly literal and all encompassing. Anything you can possibly imagine you can do, no matter how radical.

When there are blocks to awareness, these blocks are blocks to this natural ability. It is a block to love, a block to power, a block to will. A block to awareness is a form of denial, which is part of a split mind. And a split mind is willing against itself, which cancels out the power of the will because it's now a divided will, working against itself instead of being undivided and unopposed and powerfully causal.

There is a lot of emphasis in ACIM on removing these blocks. In fact, most of the course is aiming towards the removal of the blocks rather than the "teaching of the meaning of love" which it says is impossible. "Love goes out because of what it is, but you are needed that it can begin" speaks to how you need to give back your willingness to love so that you aren't blocking it, but the love and power in you naturally EXPRESSES when it is unblocked.

The thing is, a vast majority of course folk see this emphasis on block removal and think it is the entire course. To the point where they are constantly focusing on "shifting perception", undoing their false beliefs, stopping judgements, etc to try to heal their minds. Which is valid, and we are supposed to be doing that. But the emphasis on this process, which is "the work" that needs to be done one way or another using whatever process, the REASON for doing this work starts to become eclipsed and forgotten and denied.

What happens when the blocks are removed, is that the flood gates are opened and the power of God starts to stream out. The will becomes unopposed, whole and powerful. Thought begins to express causally with the power to make things happen. The blocks are literally like resistances to allowing the power to come out. They are a reluctance to EXPRESS love. When the blocks are removed you NATURALLY become more loving. The lovingness and power are already there underneath or behind the blocks. When the blocks go, the love expresses and you get back in touch with being miraculous, powerful and capable. Capable of moving mountains with your mind.

"Miracles are natural and should be happening all the time. When they don't, something has gone wrong" (awareness is blocked).

"Miracles are everyone's right but purification is necessary first" (block removal - purification - must be done first in order to REVEAL the miracle working power).

So there are really two parts to this. You first remove the blocks by doing "work" (purification)and THEN when the mind is free enough the light is free to shine. The Holy Spirit can extend through the body. Mind can extend to and join with other minds. Separation can be undone and erased. And it is this EXPRESSING (all expressions of love are miraculous) that a vast majority of ACIM students are missing, ignoring, hiding from, even not wanting.

It has resulted in a widespread belief that all you have to do is basically do this work, undo the blocks, and then sit on a cloud in a state of happiness and peace DOING NOTHING. NOT EXPRESSING. NOT BEING MIRACULOUS. It's a very "safe", self-help-ish way of going about it. People think you just need to get rid of these false beliefs and attain a STATE of mind in which you will dwell with no further need to do anything. This state of mind is "miracle mindedness". Right mindedness, true perception, atonement etc. And the course very much DOES focus on attaining that state. And you could say it's a state of acceptance.

But the part that a lot of people are missing, afraid of, avoiding, in denial of etc, is the EXPRESSING. The stuff that happens when the blocks are gone. The fact that you become part of the atonement plan and perform miracles all the time every day. The fact that you now regain the power of the mind and will OVER the body and the world. The fact that you can now move mountains, heal the sick and raise the dead. That you can DO ANYTHING. Even things which BREAK the laws of physics.

"Miracles break all the laws of this world." "What the holy spirit allows you to do is clearly not of this world." "You cannot see the Holy Spirit but you can see his manifestations." "Your mind has the power to make worlds."

This is the aspect which I find very commonly LACKING in a vast majority of teachings and interpretations, especially those that focus on "accepting the world" or "accepting what's happening".

The "going within" and "doing nothing" becomes a trap, which completely ignores the outward expression, miraculous power, ability to heal others, the performing of miracles etc. I just don't see enough people talking about this part of it. The whole REASON for doing "the work" AT ALL is to get the blocks out of the way so that you can perform miracles all over the place! It's not just about you and about your ego becoming peaceful.

It's almost as if people think they have this state of "peaceful non-activity" lurking buried underneath a stockpile of ego stuff, and all you need to do is uncover it and then settle into this peaceful, non-expressive state, where you dwell forever. This is a complete failure to recognize the real NATURE of that peaceful state, the fact that it entails the POWER OF GOD, the fact that it EXTENDS naturally, the fact that it goes out and expresses and HEALS, and the fact that you naturally WANT to share it with everyone and help them to experience this natural state as well. THAT is what the Great Crusade is about.

"The purpose of the Atonement is to restore everything TO you. (That is, to restore the awareness. Later clarification.) You had everything when you were created, just as everyone did." (your natural state isn't just peace and non-action, it's having everything and being able to do everything)

"Having been restored to your original state, you naturally become part of the Atonement yourself." (you accept the atonement NOT to ignore everyone, but to become PART OF A LARGER PLAN TO HELP OTHER INDIVIDUALS).

"You now share MY inability to tolerate the lack of love in yourself ***and in everyone else***, and MUST join the GREAT CRUSADE to correct it. The slogan for this Crusade is "Listen, Learn, and DO." (this is not voluntary, Jesus says you MUST help others)

"This means: Listen to MY Voice, Learn to undo the error, and DO something to correct it. The first two are not enough. The real members of MY party are ACTIVE workers." (It is not ENOUGH to not "do something"! You must ACT in the world).

I cannot comment on whether particular teachers are doing this or not. Maybe some teachers are in support of this also but often it sounds not to be the case. Many avoid the supernatural aspect of the course. There is a lot of fear surrounding the power of the mind.

"It is hard to recognize that thought and belief combine into a power-surge that can literally move mountains. It appears at first glance that to believe such power about yourself is merely arrogant, but that is not the real reason why you don't believe it. People prefer to believe that their thoughts cannot exert real control because they are literally AFRAID of them. "

I just want to make sure we're not JUST focusing on purification/work, we're also clearly focused on what is NATURAL to us, the expression of the power of love and the willingness to help others. It's not just about attaining miracle mindedness, it's about MIRACLE WORKING. And you don't even BEGIN to perform miracles until AFTER a large amount of blocks to awareness have already been removed. Until love can express, you are not miraculous. But when the blocks are gone, you ARE miraculous. And now you can be OF SERVICE TO OTHERS.

The world is unlovable, in its form and appearance, being a picture of crucifixion in a dream of death. It was made to be ugly and cruel and unlike the divine holy nature of the Kingdom. But if we do not love it, our only choice is to attack it, believing the temptation to regard its illusory appearance as reality or "the truth of it".

This presents us with a perplexing scenario, and ACIM actually does state that God loves the world. It isn't that the world is inherently love itself, or made of love, or having virtue and divinity or sacredness. But in spite of its seeming form or appearance, we are told that God does love it.

How do you reconcile that God could love the world, with the fact that the world is an illusion he did not create, made in an attempted attack upon him? Would this not give reality to the world or give it permanence? Somehow God does love the world, in spite of any way that we might find the world unlovable.

Looking at this issue was a turning point for me, because it tells us that just because the world "is hell", does not mean there isn't a way to regard it that overlooks its hellishness, or that you could even feel loving towards it. The forgiven world is seen as lovely and beautiful, in spite of its illusory nature. And somehow we have to find a way to love it in spite of itself.

This may seem wrong, or ego-supporting, or a spiritualization of the world. We might recoil at the thought of loving the body, or the world. We can easily develop an anti-world attitude when we correctly discern it is made of the idea of death and contains no truth.

After all, "the world holds nothing that I want", it "will spin into the nothingness from which it came", "it takes great learning to both recognize and accept that the world has nothing to give", and "all its roads lead to death." As a world "made as an attack on God", it has nothing to offer in its nature that you could want. "You do not want the world."

But apparently God loves it, forgiving eyes look upon it without judgement, and true perception shows it in a new light. Even to the extent of it appearing to be a reflection of heaven, through an extraordinary reinterpretation or translation. We have to love it because we have to love, and true perception shows it to us without attack thoughts. Whatever it is, the world will be seen WITH love, through loving eyes.

What love sees IN it is a reflection of itself. And a world seen through forgiveness is no longer a world condemned or condemning. You can love it, but you cannot keep it. And you cannot love it based on its forms or shapes or colors, only because the love is coming through you from another world. To love it is not to be "in love" with it, or to want to keep it forever as a special idol.

You are not asked to have a special love relationship with it, or to conditionally love aspects of it. Only to unconditionally love always, which treats it all the same. Loving the world erases it, it does not possess it. You love it because of what you are, not because of what it is. And loving it translates it into a reflection of heaven to you.

You love the world because you forgive it and overlook the many ways that it sins and condemns and destroys. You love the world because you recognize it is not the cause of you, cannot attack you and has no power over you. You love the world because you come to trust that it is orchestrated by a higher power, with all events and encounters deliberately planned. You love the world because you know you are love and want to love all the time.

There is no world here to love. But we love it anyway, until perception ends and the world disappears, as we look upon the face of Christ and forget the world entirely. Because our aim here is not really to love the world, but to last PAST it, to Christ, which is our self, to rejoin with God, and to erase the gap of separation which was host to the pits of hell. Then God is not just in everything you see, it is ALL you see, and the world is gone.

"The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. God's Word has promised that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."

"God offers the world salvation; your judgment would condemn it. God says there is no death; your judgment sees but death as the inevitable end of life. God's Word assures you that He loves the world; your judgment says it is unlovable. Who is right? For one of you is wrong. It must be so."

"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there were a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone what more remains to keep a separated world in place? For place has gone as well, along with time. Only the body makes the world seem real, for being separate it could not remain where separation is impossible. Forgiveness proves it is impossible because it sees it not. And what you then will overlook will not be understandable to you, just as its presence once had been your certainty."

"In Heaven, reality is SHARED, and not reflected. By sharing its reflection HERE, its truth becomes the only perception which the Son of God accepts."

"You can REFLECT HEAVEN here. But no reflections of the images of other gods must dim the mirror that would hold God's reflection in it. Earth can reflect Heaven or hell; God or the ego. You need but leave the mirror clean, and clear of all the images of hidden darkness you have drawn upon it. God will shine upon it of Himself. Only the clear reflection OF Himself can BE perceived upon it. Reflections are seen in light. In darkness, they are obscure, and their meaning seems to lie only in shifting interpretations, rather than in themselves."

"The reflection of God NEEDS no interpretation. IT IS CLEAR. Clear but the mirror, and the message which shines forth from what the mirror holds out for everyone to see, NO-ONE will fail to understand. It is the message that the Holy Spirit is holding to the mirror that is in HIM. He recognizes it, because he has been taught his NEED for it, but knows not where to look to FIND it. Let him, then, see it in YOU, and share it WITH you. Could you but realize, for a single instant, the power of healing that the reflection of God, shining in YOU, can bring to all the world, you COULD not wait to make the mirror of your mind clean, to receive the image of the Holiness that heals the world."

"The image of holiness that shines in YOUR mind is NOT obscure, and will NOT change. Its meaning, to those who look upon it, is not obscure, for everyone perceives it AS THE SAME. All bring their DIFFERENT problems to its healing light, but ALL their problems are met ONLY with healing there. The response of holiness, to ANY form of error, is ALWAYS the same. There is no contradiction in what holiness CALLS FORTH. Its ONE response is healing, without ANY regard for what is brought TO it."

I used to have the view, like most people, that the death of the body means death, and when the body is moving around, it means life. That death is something we all want to avoid, and we want to keep bodies alive.

And then I read ACIM and I thought, okay, death is an illusion, so things aren't supposed to die, meaning that the body supposed to be kept in a state of life. I read support for the idea that a sick body represents attack, and death is failure and an attempt to be unconscious. So it makes sense to say that we should "swear not to die" and try to make the body symbolize eternal life.

But while there is some truth to this and support for it in the course, there can also be mixed in a kind of spiritualization of bodies. We might start to think that a repurposed "holy body" is full of life and totally natural. But this can also disguise an underlying desire to have the body "always be alive" and to still avoid states of death. As if bodily death is still death, and being good at avoiding it is more spiritual.

But there is a deeper teaching in the course. Things which pass for life in this world are not really life, either. And we have arbitrarily decided that certain forms or states mean death. We've decided that a dead body means death, and that moving bodies mean life. But these are really separation-based judgements, designed to take one single illusory world and split it into acceptable and unacceptable parts.

In fact, it must be an illusion that a healthy vital youthful "living" body, is in any way really different to a decrepit diseased broken dying body. Their forms present illusions that they are not the same, as a deception. Their forms are disguises designed to tempt you to believe they are not the same one thing. A decoy, so that you won't realize they are both really the same dream. "The body neither lives nor dies, because it cannot contain you who ARE life."

Jesus teaches in the course that bodies do not really live, OR die. That they are not really even remotely similar to life in heaven. Real life is immortal eternal life. A vitality and livingness of the mind, almost like an excited energy, which can spontaneously spawn new life by will alone. And any such life is permanent and lives forever in an immaculate and formless state.

So-called "life" on Earth is not like this. Bodies are inherently etremely limited and limiting. They anchor us into tiny little locations in space and time, inhibit our abilities, and make it difficult to create anything. They appear to be born and to grow and change, all of which cannot happen in reality, where life is a constant state. And then they seem to grow old and wither and die and decompose, something which is utterly unnatural with regard to life in heaven.

What Jesus really says is that so-called "life" in this world is not really life. Nor is it really death, but a dream of death. It is in fact nothing. It is nothingness, an illusion of the ABSENCE of existence (heaven), the opposite of reality. It is an unreality and a lack of either real life OR real death. Real death is impossible because it does not exist at all. So at most this world represents only illusions of living and dying, and neither of them are true.

"There IS no life outside of Heaven. Where God created life, there life must be. In ANY state apart from Heaven, life is illusion. At best, it SEEMS like life; at worst, like death. Yet both are judgments on what is NOT life, equal in their inaccuracy and lack of meaning. Life not in Heaven is impossible, and what is NOT in Heaven is not ANYWHERE. Outside of Heaven, only the conflict of illusions stands; senseless, impossible, and beyond ALL reason, and yet perceived as an eternal BARRIER to Heaven. Illusions ARE but forms. Their content is NEVER true."

"Life and death seem to be opposites because you have decided death ends life."

So in this world, "life" is an illusion of life, which is not really life. And death is an illusion of death, not really death. Because this world itself isn't really a "something", or an anything. It's actually a nothing, pretending to be a something. And in fact Jesus calls the whole thing a "dream of death" with varying degrees of death symbolized in different forms. "Without the idea of death there is no world." Even "life forms" are "forms of death".

As a Teacher of God our task is to recognize that there is NO DIFFERENCE between "living bodies" and "dead bodies", in the big picture. In truth they are just images of bodies, forms, whose appearance is temporary and symbolic at most, and which cannot really be alive or dead. Walking bodies are not really living bodies. Bodies in a morgue are not really dead bodies. In truth, they are EXACTLY the same ONE illusion, pretending to be many illusions. There is no life OR death in a world of fiction.

"They recognize that to behold a dream figure as sick and separate is no more real than to regard it as healthy and beautiful."

"But this you do not see; that you made death, and it is but illusion of an end. Death cannot be escape, because it is not life in which the problem lies."

"God made not death. Whatever form it takes must therefore be illusion."

"Even in time you cannot live apart from Him, for sleep is not death. What He created can sleep, but it CANNOT die."

At first it might seem as if this means there's not much point "healing" bodies. Or trying to preserve their health. Or raising the physically dead. Or restoring broken limbs. Or any other act which might seem like it is siding with "the illusion of life" versus the illusion of death. Why try to steer bodies towards what we think of as "a living state" rather than a dead state? If all their conditions are the same one illusion, what is the point in avoiding sickness or death in any form?

The clear teaching in ACIM is that, nevertheless, even though a "healthy living" body is just as unreal as a dead one, bodies ARE symbols. And they are communicators. And their form "means" something to those who look upon it. And so the body's form can communicate something. It can communicate for example that there has been attack, or that sin has happened. But it can also communicate that attack has not happened, and therefore symbolize eternal life.

"The body can become a sign of life, a promise of redemption, and a breath of immortality to those grown sick of breathing in the fetid scent of death. Let it have healing as its PURPOSE. Then will it send forth the message it received, and by its health and loveliness proclaim the truth and value that it represents. Let it receive the power to represent an endless life, forever unattacked. And to your brother let its message be, "Behold me, brother, at your hand I live."

It is in fact by recognizing that bodies don't live or die, that the body is no longer "attacked" by thoughts and laws you make up to try to preserve them. When you stop trying to believe that a body is alive, or can cause sickness, or be healed, the mind in fact "heals" it, or corrects the image, removing symbolic appearances of attack and death. And now the body seems to resurrect towards "looking like life", because the mind cannot conceive of illness and ceases to project ideas of death onto it.

"The guiltless mind cannot suffer. Being sane, it heals the body because IT has been healed. The sane mind cannot conceive of illness, because it cannot conceive of attacking anything or anyone."

A healed healthy body, even if an illusion of health, CAN symbolize eternal life in the world, CAN teach "with a power greater than a thousand tongues" that its harmlessness proves your brother's innocence, and CAN teach innocence. This is a repurposing of the FORM of the body, for a higher purpose, to USE form to symbolize actual eternal life, as best it can, rather than symbolizing the idea of attack and death. It is to this end that we aim to "heal" the body and make it be "more alive". A such, physical health comes from a healthy mind.

"Your body can be means to teach that it has never suffered pain because of him. And in its healing can it offer him mute testimony to his innocence. It is THIS testimony that can speak with power greater than a thousand tongues. For here is his forgiveness PROVED to him. A miracle can offer nothing LESS to him than it has given unto you. So does your healing show your mind is healed, and has forgiven what he did NOT do. And so is HE convinced his innocence was never lost, and healed along with you."

"T-23.II.19. There is no life outside of Heaven. 2 Where God created life, there life must be. 3 In any state apart from Heaven life is illusion. 4 At best it seems like life; at worst, like death. 5 Yet both are judgments on what is not life, equal in their inaccuracy and lack of meaning. 6 Life not in Heaven is impossible, and what is not in Heaven is not anywhere. 7 Outside of Heaven, only the conflict of illusion stands; senseless, impossible and beyond all reason, and yet perceived as an eternal barrier to Heaven. 8 Illusions are but forms. 9 Their content is never true."

"You are at home in God, dreaming of exile, yet perfectly capable of waking to reality."

Let's make this simple and clear.

You are permanently within heaven, within God's being, within reality. You cannot leave. There is nowhere to go. You cannot really be outside of it.

However, you who are in heaven always, fall asleep and dream of NOT being in heaven always. You dream of being EXILED from heaven, in ANOTHER WORLD, which is totally opposite to and unlike Heaven in every way. You dream of space and time. You dream of planets. You dream of suffering and death.

Everything about that dream of exile, seems to place you OUTSIDE the Kingdom of God. It's an ILLUSION that it is possible to be NOT AT HOME. To be not in the eternal presence of the "here and now" of reality. The dream of exile is a dream of NOT BEING HERE NOW, and is a dream of being OUTSIDE the Kingdom. This is also backed up in the bible where it talks of you seeming to be "kicked out" of heaven.

You cannot really be outside of Heaven. You are INSIDE heaven, DREAMING of being outside Heaven. But the dream you have IS a dream of being separated from heaven, rejected by God, seeming to exist in an entirely alien world, and having experiences and hallucinations that aren't real or true.

While you seem to be IN the dream world, which is "the world you made", you seem to be in THIS world, and you seem NOT to be in heaven. Everything in this dream world is an ILLUSION. "The world you see is an illusion of a world, God did not create it." Everything in spacetime is an illusion. All objects, all bodies, all planets and galaxies. It's all part of the dream of exile and the SECOND WORLD that you made in your dreaming of NOT being inside the FIRST WORLD of heaven.

Now, in terms of perspective, sometimes Jesus talks about how Heaven is BEYOND this world. How reality is not OF this world. How what the Holy Spirit enables you to do is not OF this world. How your brother's reality is BEYOND his body. And how reality is beyond the illusion. The physical world IS the "wall of sin" and the "veil" that "covers the face of christ", because it is the dream of denial/death that blocks out or paints an illusion that "you are not in heaven." And this is also why as you forgive the world you should be OVERLOOKING the world and looking BEYOND IT, PAST IT, to the larger truth that you are actually "in heaven", NOT in a dream.

The thing is, just because you are always in heaven, doesn't mean that you are aware of it. When you are IN the dream, you are NOT being aware of being in heaven. You cannot be both awake and asleep. Either you sleep and dream of exile, or you wake and the dream is gone. Either you see the world of death, or you see the real world. While heaven is "here now" and always present, THIS WORLD, the dream of exile, is NOT REALLY HERE NOW.

This also leads to the fact that in order to be fully aware and awake IN heaven, which is awareness of eternity, you must EXPAND your awareness to the size of the CONTAINER within which this dream is housed. The bubble of spacetime. You must transcend space AND time! You have to get OUTSIDE of the little dream of exile, taking place in heaven, so that you can wake up in the larger "room" of Heaven. Spacetime is much much smaller than heaven's eternal scope. "Everything in the world is little because it is made of littleness."

So in a sense we can say, from being in the dream, that in order to wake up you must LEAVE THIS WORLD. In other words, you must expand beyond the limits of the body, beyond the confinement of a location in space and time, and BE EVERYWHERE AT ONCE FOREVER. That is awakening from the dream. That is the end of the dream of exile. You wake up to being fully present everywhere. And that everywhere DOES include the "location" in which Earth seemed to exist, except it shines away the world and REPLACES it with reality.

To onlookers etc, when you wake up to heaven, you DO LEAVE THIS DREAM WORLD. You must. "A dream of death is not left by death, but by truth" tells us that in both cases you LEAVE! You leave the dream. You vanish from the dream. Your body disappears and ceases to exist. It is undone. You become invisible to the dream world. You are then "more here" than ever, as Jesus says he will never leave you, but you are no longer "inside" the dream isolated from reality. You are pervasive. Which is why Jesus says "you cannot remain in the world, with this knowledge" and "the body cannot stay without illusions".

You do leave this world, because it is the "outside the kingdom" world. Which really is inside the kingdom, but a rejection of the kingdom. ie a denial that the kingdom is everywhere. "Enlightenment is but a recognition and not a change at all". It's a recognition of where you ARE and what what you are, that you are HERE NOW and have always been. But this world... this planet.... this universe, IT IS NOT HERE NOW. It is removed from eternity. It is slightly delayed from immediacy. "At no time does the body exist". It is always past and future but never eternal presence. Even the "now" of time is nothing but a symbol in a dream.

Waking up, you become omnipresent. But this dream world, it's days are numbered. When no-one remains believing in it or needing it to learn to awaken, it WILL vanish. And in its place there will only be heaven. "Eternity will shine away the world." "The world will spin into the nothingness from which it came." The dream bubble of spacetime exile, will disappear. Light will envelop it and infuse it and shine it away. Only heaven will remain.

So yes, heaven in a sense IS elsewhere, it certainly is not this dream world, it is not exile, and it is not outside the kingdom. But in another sense heaven is everywhere and here, moreso here than anything else. You seem to ascend to and be in heaven, but you really just wake up to realize you are where you've always been, and you journeyed without distance from your home that you can never leave. You just thought you were outside the kingdom for a while. And the people who still think they are outside the kingdom will not be aware of your immediate presence.

Jesus is not in the world. But then again, the world doesn't exist. So Jesus is everywhere.

Since there is no life outside of heaven, and everything outside of heaven is an illusion, the dream of death is NOT LIFE. This WORLD, is not life. It is "at best it seems like life, at worst, death". Life is ONLY "inside" the kingdom, which is an exterior kind of way of looking at it. From within the kingdom life is everywhere because there is really no outside. "Life forms" in the dream of exile are NOT LIFE FORMS. They are illusions of life. Only eternal life in the kingdom is real life. "To be without a body (in heaven) is to be in your natural environment."

You disperse, to everywhere. Here, there, everywhere. Not localized. Not in space or time. Eternal. Endless. Ever-present. Transcendent of location or limitation. The all in everything. But the dream of exile, though it is in heaven, is not really anywhere. It is the idea of not existing. It is the idea that you are not here or there or anywhere. It is the idea of death. And there is no death, thus no world. This tiny speck of what seems like a world is absolutely nothing. That is the message of the course. There is no world - central lesson. The dream does not really exist, you are not really exiled, and you are already home.

Dreams disappear when you wake up.