Section 2 - Guilt and Guiltlessness

The guiltless and the guilty are totally incapable of understanding one another. Each perceives the other AS LIKE HIMSELF, making them unable to communicate, because each sees the other UNLIKE the way he sees himself. God can communicate ONLY to the Holy Spirit in your mind, because only He shares the knowledge of what you are WITH God. And only the Holy Spirit can answer God for YOU, for only He knows what God IS. Everything ELSE, that YOU have placed within your mind, CANNOT exist, for what is not in communication with the Mind of God, has never been. Communication with God is Life. Nothing without it IS at all.

The only part of your mind that has reality, is the part that links you still with God. Would you have ALL of it transformed into a radiant message of God's Love, to share with all the lonely ones, who have denied Him with you? GOD MAKES THIS POSSIBLE. Would you deny His yearning to be known? You yearn for Him, as He for you. This is forever changeless. Accept, then, the immutable. Leave the world of death behind, and return quietly to Heaven. There is NOTHING of value here, and EVERYTHING of value there. Listen to the Holy Spirit, and to God through Him. He speaks of you to YOU. There IS no guilt in you, for God is blessed in His Son, as the Son is blessed in Him.

Each one of you has a special part to play in the Atonement, but the message given to each to share is always the same; GOD's SON IS GUILTLESS. Each one teaches the message differently, and learns it differently. But UNTIL he teaches it and learns it, he will suffer the pain of dim awareness, that his true function remains unfulfilled in him. The burden of guilt is heavy, but God would not have you bound by it. HIS plan for your awaking is as perfect as yours is fallible. You know not what you do, but He Who knows is with you. His gentleness is yours, and all the love you share with God, He holds in trust for you. He would teach you nothing except how to be happy.

Blessed Son of a wholly blessing Father, joy was created FOR you. Who can condemn whom God has blessed? There is nothing in the Mind of God that does not share his shining innocence. Creation is the natural extension of perfect purity. Your only calling here is to devote yourself, with active willingness, to the denial of guilt in ALL its forms. To accuse is NOT TO UNDERSTAND. The happy learners of the Atonement become the teachers of the innocence that is the RIGHT of all that God created. Deny them not what is their due, for you will not withhold it from them alone.

The inheritance of the Kingdom is the right of God's Son, given him in his creation. Do not try to steal it from him, or you will ASK for guilt and WILL experience it. PROTECT his purity from every thought that would steal it away, and keep it from his sight. BRING INNOCENCE TO LIGHT, in answer to the call of the Atonement. Never allow purity to remain hidden, but shine away the heavy veils of guilt, within which the Son of God has hidden himself from his own sight. We are all joined in the Atonement here, and nothing else can unite us in this world. So will the world of separation slip away, and full communication be restored between the Father and the Son.

The miracle acknowledges the guiltlessness which MUST have been denied, to produce NEED of healing. Do not withhold this glad acknowledgment, for hope of happiness, and release from suffering of every kind, lies in it. Who is there but wishes to be free of pain? He may not yet have learned HOW to exchange his guilt for innocence, nor realize that ONLY in this exchange can freedom from pain be his. But those who have failed to learn need TEACHING, NOT attack. To attack those who have need of teaching is to fail to learn FROM them.

Teachers of innocence, each in his own way, have joined together, taking their part in the unified curriculum of the Atonement. There is no unity of learning goals apart from this. There is no conflict in this curriculum, which has ONE aim, however it is taught. Each effort made on its behalf is offered to the single purpose of RELEASE from guilt, to the eternal glory of God and His creation. And every teaching that points to this points straight to Heaven, and to the peace of God. There is no pain, no trial, no fear, that teaching this can fail to overcome. The power of God Himself supports this teaching, and GUARANTEES its limitless results

Peace, then, be unto everyone who becomes a teacher of peace. For peace is the acknowledgment of perfect purity, from which no-one is excluded. Within its holy circle, is everyone whom God created as His Son. Joy is its unifying attribute, with no-one left outside, to suffer guilt alone. The power of God draws everyone to its safe embrace of love and union. Stand quietly within this circle, and attract all tortured minds to join with you, in the safety of its peace and holiness. Abide with me within it, as teachers of Atonement, NOT of guilt.

Blessed are ye who teach with me. Our power comes not of us, but of our Father. In guiltlessness we know Him, as He knows us guiltless. I stand within the circle, calling YOU to peace. Teach peace with me, and stand with me on holy ground. Remember for everyone your Father's power, that He has given them. Believe not that you cannot teach His perfect peace. Stand not outside, but join with me within. Fail not the only purpose to which MY teaching calls you. Restore to God His Son, as He created him, by teaching him his innocence.

The crucifixion had no part in the Atonement. Only the Resurrection became my part in it. THAT is the symbol of the RELEASE from guilt, by guiltlessness. Whomever you perceive as guilty, you would crucify. But you RESTORE guiltlessness to whomever you SEE as guiltless. Crucifixion is ALWAYS the ego's aim. It SEES AS GUILTY, and BY its condemnation, IT WOULD KILL. The Holy Spirit sees only guiltlessness, and, in His gentleness, He would RELEASE from fear, and re-establish the reign of love. The power of love is in His gentleness, which is of God and therefore cannot crucify, nor suffer crucifixion. The temple you restore becomes YOUR altar, for it was re-built through YOU. And everything you give to God IS yours. Thus He creates, and thus must YOU restore.

Each one you see you place, within the holy circle of Atonement, or leave outside, judging him fit for crucifixion or redemption. If you bring him INTO the circle of purity, you will rest there WITH him. If you leave him without, you JOIN him there. Judge not, except in quietness which is NOT of you. Refuse to accept anyone as WITHOUT the blessing of Atonement, and bring him INTO it by blessing him. Holiness MUST be shared, for therein lies everything that makes it holy. Come gladly to the holy circle, and look out in peace on all who think they are outside. Cast no-one out, for this is what HE seeks along with you. Come, let us join him in the holy place of peace, which is for all of us, united as one, within the cause of peace.

Section 2 - Is Psychotherapy a Profession

First, the professional therapist is in an excellent position to demonstrate that there is no order of difficulty in healing. For this, however, he needs special training, because the curriculum by which he became a therapist probably taught him little or nothing about the real principles of healing. In fact, it probably tried to teach him how to make healing impossible. Most of the world's training follows a curriculum in judgment, with the aim of making the therapist a judge.

Even this the Holy Spirit can use, and will use, given the slightest invitation. The unhealed healer may be arrogant, selfish, unconcerned, and actually dishonest. He may be disinterested and unconcerned with healing as his major goal. Yet something happened to him, however slight it may have been, when he chose to be a healer, however misguided the direction he may have chosen. That "something" is enough. Sooner or later that something will rise in awareness and grow; a patient will touch his heart, and the therapist will silently ask him for help. He has himself found a therapist. He has asked the Holy Spirit to enter the relationship and heal it. He has accepted the Atonement for himself.

God is said to have looked on all He created and pronounced it good. No, He declared it perfect, and so it was. And since His creations do not change and last forever, so it is now. Yet neither a perfect therapist nor a perfect patient can possibly exist. Both must have denied their perfection, for their very need for each other implies a sense of lack. A one-to-one relationship is not one Relationship. Yet it is the means of return; the way God chose for the return of His Son. In that strange dream a strange correction must enter, for only that is the call to awake. And what else should therapy be? Awake and be glad, for all your sins have been forgiven you. This is the only message that any two should ever give each other.

Something good must come from every meeting of patient and therapist. And that good is saved for both, against the day when they can recognize that only that was real in their relationship. At that moment it is returned to them, blessed by the Holy Spirit as a gift from their Creator as a sign of His Love. For the therapeutic relationship must become like the relationship of the Father and the Son. There is no other, for there is nothing else. The therapists of this world do not expect this outcome, and many of their patients would not be able to accept help from them if they did. Yet no therapist really sets the goal for the relationships of which he is a part. His understanding begins with recognizing this, and then goes on from there.

It is in the instant that the therapist forgets to judge the patient that healing occurs. In some relationships this point is never reached, although both patient and therapist may arrive at different dreams in the process. Yet it will not be the same dream for both of them, and so it is not the dream of forgiveness in which both will someday wake. The good is saved; indeed is cherished. But only little time is saved and the new dreams will lose their temporary appeal and turn to dreams of fear, which is the content of all dreams. Yet no patient can accept more than he is ready to receive, and no therapist can offer more than he believes he has. And so there is a place for all relationships in this world, and they will bring as much good as each can accept and use.

Yet it is when judgment ceases that healing occurs, because only then it can be understood that there is no order of difficulty in healing. This is a necessary understanding for the healed healer. He has learned that it is no harder to wake a brother from one dream than from another. No professional therapist can hold this understanding consistently in his mind, offering it to all who come to him. There are some in this world who have come very close, but they have not accepted the gift entirely in order to stay and let their understanding remain on earth until the closing of time. They could hardly be called professional therapists. They are the Saints of God. They are the Saviors of the world. Their image remains, because they have chosen that it be so. They take the place of other images, and help with kindly dreams.

Once the professional therapist has realized that minds are joined, he can also recognize that order of difficulty in healing is meaningless. Yet well before he reaches this in time he can go toward it. Many holy instants can be his along the way. A goal marks the end of a journey, not the beginning, and as each goal is reached another can be dimly seen ahead. Most professional therapists are still at the very start of the beginning stage of the first journey. Even those who have begun to understand what they must do may still oppose the setting-out. Yet all the laws of healing can be theirs in just an instant. The journey is not long except in dreams.

The professional therapist has one advantage that can save enormous time if it is properly used. He has chosen a road on which there is great temptation to misuse his role. This enables him to pass by many obstacles to peace quite quickly, if he escapes the temptation to assume a function that has not been given him. To understand there is no order of difficulty in healing, he must also recognize the equality of himself and the patient. There is no halfway point in this. Either they are equal or not. The attempts of therapists to compromise in this respect are strange indeed. Some utilize the relationship merely to collect bodies to worship at their shrine, and this they regard as healing. Many patients, too, consider this strange procedure as salvation. Yet at each meeting there is One Who says, "My brother, choose again."

Do not forget that any form of specialness must be defended, and will be. The defenseless therapist has the strength of God with him, but the defensive therapist has lost sight of the Source of his salvation. He does not see and he does not hear. How, then, can he teach? Because it is the Will of God that he take his place in the plan for salvation. Because it is the Will of God that his patients be helped to join with him there. Because his inability to see and hear does not limit the Holy Spirit in any way. Except in time. In time there can be a great lag between the offering and the acceptance of healing. This is the veil across the Face of Christ. Yet it can be but an illusion, because time does not exist and the Will of God has always been exactly as it is.

Section 8 - Judgment and the Authority Problem..

We have already discussed the Last Judgment in some though insufficient detail. After the Last Judgment, there isn't any more. This is symbolic only in the sense that everybody is much better off WITHOUT judgment. When the Bible says "Judge not that ye be not judged" it merely means that if you judge the reality of others at all, you will be unable to avoid judging your own. The choice to judge rather than know has been the cause of the loss of peace. Judgment is the process on which perception but not cognition rests. We covered this before in terms of selectivity. Evaluation was said at that time to be its obvious prerequisite.

Judgment ALWAYS involves rejection. It is not an ability which emphasizes ONLY the positive aspects of what is judged, whether it be in or out of the self. However, what has been perceived and rejected, (or judged and found wanting) remains in the unconscious because it HAS been perceived. Watson had a very relevant notion of the unconscious in this connection. In fact, it was so relevant that he dropped it as officially out of accord with Behaviorism. He was right on both counts.

Neither of you has any idea of the tremendous release and deep peace that comes from meeting yourselves and your brothers totally without judgment. If you will look back at the earlier notes about what you and your brothers ARE, you will realize that judging them in any way is really without meaning. In fact, their meaning is lost to you precisely BECAUSE you ARE judging them. All uncertainty comes from a totally fallacious belief that you are under the coercion of judgment. You do not need it to organize your life, and you certainly do not need it to organize yourselves.

When you look upon knowledge, all judgment is automatically suspended, and this is the process that enables recognition to REPLACE perception. Man is very fearful of everything he has perceived and refused to accept. He believes that because he has refused to accept it, he has lost control over it. This is why he sees it in nightmares, or in pleasant disguise in what seems to be happier dreams. Nothing that you have refused to accept can be brought into awareness. It does NOT follow that it is dangerous. But it DOES follow that you have made it dangerous.

When you feel tired, it is merely because you have judged yourself as capable of being tired. When you laugh at someone it is because you have judged him as debased. When you laugh at yourself, you are singularly likely to laugh at others, if only because you cannot tolerate being more debased THAN others. All of this does make you tired, because it is essentially disheartening. You are not really capable of being tired, but you are very capable of wearying yourselves.

The strain of constant judgment is virtually intolerable. It is a curious thing that any ability which is so debilitating should be so deeply cherished. But there is a very good reason for this. (This, however, depends upon what you mean by good.)

If you wish to be the author of reality, which is totally impossible anyway, then you will insist on holding on to judgment. You will also use the term with considerable fear and believe that judgment will someday be used against you. To whatever extent it IS used against you, it is due ONLY to your belief in its efficacy as a weapon of defense for your own authority.

The issue of authority is really a question of authorship. When an individual has a "authority problem," it is ALWAYS because he believes he is the author of himself, and resents his own projection that you share his delusion in this respect. He then perceives the situation as one in which two people are literally fighting for his own authorship. This is the fundamental error of all those who believe they have usurped the power of God.

The belief is very frightening to them, but hardly troubles God at all. He is, however, eager to undo it, not to punish His children, but ONLY because He knows that it makes them unhappy. Souls were given their own true authorship, and men preferred to remain anonymous when they chose to separate themselves FROM their Author. The word "authority" has been one of their most fearful symbols ever since. Authority has been used for great cruelty, because, being uncertain of their true Authorship, men believe that their creation was anonymous. This has left them in a position where it SOUNDS meaningful to consider the possibility that they must have created themselves.

The dispute over authorship has left such uncertainty in the minds of man that some people have gone so far as to doubt whether they were ever created at all. Despite the apparent contradiction in this position, it is in one sense more tenable than the view that they created themselves. At least, it acknowledged the fact some TRUE authorship is necessary for existence.

Only those who give over all desire to reject can KNOW that their own rejection is impossible. You have not usurped the power of God, but you HAVE lost it. Fortunately, when you lose something, this does not mean that the something has gone. It merely means that YOU do not know where it is. Existence does not depend on your ability to identify it, or even to place it. It is perfectly possible to look on reality without judgment, and merely KNOW it is there. By knowing this, you are not doubting its reality at all.

Peace is a natural heritage of the Soul. Everyone is free to refuse to accept his inheritance, but he is NOT free to establish what his inheritance IS. The problem which everyone MUST decide is the fundamental question of his own authorship. All fear comes ultimately, and sometimes by way of very devious routes, from the denial of Authorship. The offense is never to God, but only to the denier himself. He has thrown away the reason for his own peace, and sees himself only in pieces. This strange perception IS an authority problem. It is also the basis for castration anxiety, since both forms of error are fundamentally the same.

Neither you nor Bill can find peace while this authority problem continues. But the truth is still that there IS no problem about this. There is no man who does not feel that he is imprisoned in some way. If this has been the result of his own free will, he must regard his will as if it were NOT free, or the obviously circular reasoning of his own position would be quite apparent.

Free will MUST lead to freedom. Judgment always imprisons, because it separates segments of reality according to highly unstable scales of desire. Wishes are not facts, by definition. To wish is to imply that willing is not sufficient. However, no one really believes that what is wished is as real as what is willed. Instead of "seek you first the Kingdom of Heaven" say "Will ye first the Kingdom of Heaven," and you have said "I know what I am, and I will to accept my own inheritance."

It is ESSENTIAL that this whole authority problem be voluntarily dismissed at once and for all before B's course. Neither of you understands how important this is for your sanity. You are both quite insane on this point. (This is not a judgment. It is merely a fact. (No, Helen, you SHOULD use the word "fact." This is just as much a fact as God is. A fact is literally a "making" or a starting point. You DO start from this point, and your thinking is inverted because of it.)

Section 8 - Perception and Wishes

Do you not see that all your misery comes from the strange belief that you are powerless? BEING HELPLESS IS THE COST OF SIN. Helplessness is sin's CONDITION; the ONE requirement that it demands, to be believed. Only the helpless COULD believe in it. Enormity has no appeal, save to the little. And only those who FIRST believe that they are little, could SEE attraction there. Treachery to the Son of God is the defense of those who do NOT identify with him. And you are FOR him or AGAINST him; either you love him or attack him; protect his unity, or see him shattered and slain by your attack.

No-one believes the Son of God is powerless. And those who see themselves as helpless MUST believe that they are NOT the Son of God. What can they BE, except his enemy? And what can they do but ENVY him his power, and BY their envy, make themselves AFRAID of it? These are the dark ones, silent and afraid, alone and not communicating, fearful the power of the Son of God will strike them dead, and raising up their helplessness AGAINST him. They join the army of the powerless, to wage their war of vengeance, bitterness, and spite on him, to make him one with THEM.

Because they do not know that they are one with HIM, they know not WHOM they hate. They are indeed a sorry army, each one as likely to attack his brother or turn upon himself, as to remember they THOUGHT they had a common cause. Frantic and loud and strong the dark ones SEEM to be. Yet they know not their enemy, EXCEPT THEY HATE HIM. In hatred they HAVE come together, but have NOT joined EACH OTHER. For, had they done so, hatred would be impossible. The army of the powerless MUST be disbanded in the presence of STRENGTH.

Those who are strong are NEVER treacherous, because they have no need to DREAM of power, and to act out their dream. How would an army ACT in dreams? Any way at all. They could be seen attacking ANYONE, with ANYTHING. Dreams have no REASON in them. A flower turns into a poisoned spear, a child becomes a giant, and a mouse roars like a lion. And LOVE IS TURNED TO HATE as easily. This is no army, but a madhouse. What SEEMS to be a planned attack is bedlam. The army of the powerless is weak indeed. It has no weapons, and it has no enemy.

Yes, it can overrun the world, and SEEK an enemy. But it can never FIND what is not there. Yes, it can DREAM it found an enemy, but this will shift even as it attacks, so that it runs at once to find another, and never comes to rest in victory. And, as it runs, it turns against itself, thinking it caught a glimpse of the great enemy that always eludes its murderous attack by turning into someone else. How treacherous does this enemy appear, who changes so, it is impossible even to RECOGNIZE him! Yet hate MUST have a target. There can BE no faith in sin without an enemy.

Who that believes in sin would DARE believe he has NO enemy? COULD he admit that no-one MADE him powerless? Reason would surely bid him seek no longer what is NOT THERE to find. Yet first he must be WILLING to perceive a world where it is NOT. It is NOT necessary that he understand HOW he can see it. Nor should he try. For, if he focuses on what he CANNOT understand, he will but EMPHASIZE his helplessness, and let sin tell him his enemy must be HIMSELF. But let him only ask himself these questions, which he MUST decide to have it done FOR him:

"Do I DESIRE a world I rule, instead of one where I AM ruled?

Do I DESIRE a world where I am powerful, instead of helpless?

Do I DESIRE a world in which I have NO enemies, and CANNOT sin?

And do I WANT to see what I denied, BECAUSE it is the truth?"

You have ALREADY answered the first three questions, but not yet the last. For this one still seems fearful, and UNLIKE the others. Yet reason would assure you they are all the SAME. We said this year would emphasize the sameness of things that ARE the same. This final question which is indeed the last you need decide, still seems to hold a threat the rest have lost for you. And this imagined difference attests to your belief that TRUTH may be the enemy you yet may find. Here, then, would seem to be the last remaining hope of finding sin, and NOT accepting power.

Why is the final question so important? Reason will tell you why. It IS the same as are the other three, EXCEPT IN TIME. The others are decisions which can be made, and then UNmade, and made again. But truth is CONSTANT, and implies a state where vacillations are impossible. You can desire a world you rule, which rules you not, and CHANGE your mind. You can desire to exchange your helplessness for power, and LOSE this same desire as a little glint of sin attracts you. And you can want to see a sinless world, and let an "enemy" tempt you to use the body's eyes, and CHANGE what you desire.

In CONTENT all the questions ARE the same. For each one asks if you are willing to exchange the world of sin for what the Holy Spirit sees. For it IS this the world of sin denies. And therefore those who look on sin ARE seeing the DENIAL of the real world. Yet the last question adds the WISH FOR CONSTANCY in your desire to see the real world, so the desire becomes the ONLY one you have. By answering the final question "yes," you add SINCERITY to the decisions you have ALREADY made to all the rest. For only then have you RENOUNCED the option to change your mind AGAIN. When it is THIS you do NOT want, the rest are really answered.

Why do you think you are unsure the others HAVE been answered? COULD it be necessary they be ASKED so often, if they HAD? Until the last decision has been made, the answer IS both yes and no. For you HAVE answered "yes," without perceiving that yes MUST mean NOT NO. No-one decides AGAINST his happiness. But he MAY do so, if he does not know he DOES it. And, if he sees his happiness as ever-changing, now this, now that, and now an elusive shadow attached to nothing, he DOES decide against it.

Elusive happiness, or happiness in changing forms that shift with time and place, is an illusion that has no meaning. Happiness MUST be constant, because it is ATTAINED by GIVING UP the wish for the INconstant. Joy cannot BE perceived, EXCEPT through constant vision. And constant vision can be given only those who WISH for constancy. The power of the Son of God's desire remains the proof that he is wrong who sees himself as helpless. Desire what you will, and you shall look on it, and think it real. No thought but has the power to release or kill. And none can leave the thinker's mind, or leave him unaffected.

Section 6 - The Ego-Body Illusion

ALL things work together for good. There are NO exceptions except in the ego's judgment. Control is a central factor in what the ego permits into consciousness, and one to which it devotes its maximum vigilance. This is NOT the way a balanced mind holds together. ITS control is unconscious.

The ego is further off balance by keeping its primary motivation UNconscious, and raising control rather than sensible judgment to predominance. It has every reason to do this, according to the thought-system which both gave rise to it and which it serves. Sane judgment would inevitably judge AGAINST it, and MUST be obliterated by the ego in the interest of its self-preservation.

A crucial source of the ego's off-balance state is its lack of discrimination between impulses from God and from the body. Any thought-system which makes THIS confusion MUST be insane. Yet this demented state is ESSENTIAL to the ego, which judges ONLY in terms of threat or non-threat TO ITSELF.

In one sense, the ego's fear of the idea of God is at least logical, because this idea DOES dispel it. Fear of dissolution from the higher source, then, makes SOME sense in ego terms. But fear of the body, with which the ego identifies so closely, is more blatantly senseless. The body is the ego's home by its own election. It is the only identification with which it feels safe, because the body's vulnerability is its own best argument that you CANNOT be of God.

This is the belief that it sponsors eagerly. Yet the ego hates the body, because it does not accept the idea that the body is good enough as its home. Here is where the mind becomes actually dazed. Being told by the ego that it is really part of the body, and that the body is its protector, it is also constantly informed that the body can NOT protect it. This, of course, is not only true, but perfectly obvious.

Therefore, the mind asks, "Where can I go for protection?", to which the ego replies, "Turn to me." The mind, and not without cause, reminds the ego that it has itself insisted that it IS identified with the body, so there is no point in turning to it for protection. The ego has no real answer to this because there ISN'T any. But it DOES have a typical solution. It obliterates the question from the mind's awareness. Once unconscious, it can and does produce uneasiness, but it cannot be answered because it cannot be asked.

This is the question which MUST be asked: "Where am I to go for protection?" Only an insane mind FAILS to ask it. Even the insane ask it unconsciously, but it requires real sanity to ask it consciously.

If you will remember your dream about the recorder, which was remarkably accurate in some ways because it came partly from ego-repressed knowledge, the real problem was correctly stated as "What is the question?"because, as you very well knew, the answer COULD be found if the question were recognized. If you remember, there were a number of solutions you attempted, all ego-based, not because you thought they would really work, but because the question ITSELF was obscure.

When the Bible says "Seek and ye shall find," it does NOT mean that you should seek blindly and desperately for something you wouldn't recognize. Meaningful seeking is consciously undertaken, consciously organized, and consciously directed. B's chief contribution to your joint venture is his insistence that the goal be formulated clearly, and KEPT IN MIND.

You, Helen, are not good at doing this. You still search for many gods simultaneously, and this goal confusion, given a strong will, MUST produce chaotic behavior. B's behavior is not chaotic, because he is not so much goal-divided as not goal-ORIENTED. Where Helen has over invested in many goals, Bill has underinvested in ALL goals. He has the advantage of POTENTIALLY greater freedom from distractibility, but he does not care enough to use it. Helen has the advantage of great effort, but she keeps losing sight of the goal.

B has very intelligently suggested that you both should set yourself the goal of really studying for this course. There can be no doubt of the wisdom of this decision, for any student who wants to pass it. But, knowing your individual weaknesses as learners and being a teacher with some experience, I must remind you that learning and wanting to learn are inseparable.

All learners learn best when they believe that what they are trying to learn is of value to them. But values in this world are hierarchical, and not everything you may WANT to learn has lasting value. Indeed, many of the things you want to learn are chosen BECAUSE their value will not last. The ego thinks it is an advantage not to commit itself to ANYTHING that is eternal, because the eternal MUST come from God.

Eternalness is the one function that the ego has tried to develop, but has systematically failed. It may surprise you to learn that had the ego willed to do so, it COULD have made the eternal, because, as a product of the mind, it IS endowed with the power of its own creator. But the DECISION to do this, rather than the ABILITY to do it is what the ego cannot tolerate. That is because the decision, from which the ability would naturally develop, would necessarily involve true perception, a state of clarity which the ego, fearful of being judged truly, MUST avoid.

The results of this dilemma are peculiar, but no more so than the dilemma itself. The ego has reacted characteristically here as elsewhere, because mental illness, which is ALWAYS a form of ego-involvement, is not a problem of reliability as much as of validity. The ego compromises with the issue of the eternal, just as it does with all issues that touch on the real question in ANY way. By compromising in connection with all TANGENTIAL questions, it hopes to hide the REAL question and keep it OUT OF MIND. Its characteristic "business" with non-essentials is precisely for that purpose.

Consider the alchemist's age-old attempts to turn base metal into gold. (This typo was originally "god"). The one question which the alchemist did not permit himself to ask was "What For?" He COULD not ask this, because it would immediately become apparent that there was no sense in his efforts, even if he succeeded. The ego has also countenanced some strange compromises with the idea of the eternal, making odd attempts to relate the concept to the unimportant in an effort to satisfy the mind without jeopardizing itself. Thus, it has permitted many good minds to devote themselves to perpetual MOTION, but NOT to perpetual THOUGHTS.

Ideational preoccupations with conceptual problems set up to be incapable of solution are another favorite ego device for impeding the strong-willed from real progress in learning. The problems of squaring the circle, and carrying pi to infinity are good examples. A more recent ego-attempt is particularly noteworthy. The idea of preserving the body by suspension, thus giving it the kind of limited immortality which the ego can tolerate, is among its more recent appeals to the mind.

Psychologists are in a good position to realize that the ego is capable of making and accepting as real some very distorted associations which are not true. The confusion of sex with aggression, and resulting behavior which is the same for BOTH, is a good example. This is understandable to the psychologist, and does not produce surprise. The lack of surprise, however, is NOT a sign of understanding. It is a symptom of the psychologist's ability to accept as reasonable a compromise which is clearly senseless, to attribute it to the mental illness of the patient rather than his own, and to limit his questions about both the patient AND himself to the trivial.

These relatively minor confusions of the ego are not among its more profound misassociations, although they DO reflect them. Your own egos have been blocking the more important questions which your minds should ask. You do NOT understand a patient while you yourselves are willing to limit the questions you raise about HIS mind, because you are also accepting these limits for YOURS. This makes you unable to heal him AND yourselves. Be ALWAYS unwilling to adapt to ANY situation in which miracle-mindedness is unthinkable. That state in ITSELF is enough to demonstrate that perception is wrong.

Section 8 - The Meeting-Place

How bitterly does everyone tied to this world defend the specialness he WANTS to be the truth! His wish is law to him, and he obeys. Nothing his specialness demands does he withhold. Nothing it needs does he deny to what he loves. And, while it calls to him, he hears no other Voice. No effort is too great, no cost too much, no price too dear, to save his specialness from the least slight, the tiniest attack, the whispered doubt, the hint of threat, or anything but deepest reverence. This is your son, beloved of you as you are to your Father. Yet it stands in place of your creations, who ARE Son to you, that you might SHARE the Fatherhood of God, not snatch it FROM Him.

What IS this son that you have made to be your strength? What is this child of earth, on whom such love is lavished? What is this parody of God's creation, that takes the place of YOURS? And where are THEY, now that the host of God has found another son that he prefers to them? The memory of God shines not alone. What is within your brother still contains ALL of creation, everything created and creating, born and unborn as yet, still in the future or apparently gone by. What is in him is changeless, and YOUR changelessness is recognized in its acknowledgment. The holiness in you belongs to him. And, BY your seeing it in him, returns to YOU.

All of the tribute you have given specialness belongs to him, and thus returns to you. All of the love and care, the strong protection, the thought by day and night, the deep concern, the powerful conviction this is you, belong to him. Nothing you gave to specialness but is HIS due. And nothing due him is NOT due to you. How will you KNOW your worth, while specialness claims you instead? How can you FAIL to know it, in his holiness? Seek not to make your specialness the truth, for, if it were, you would be lost indeed. Be thankful, rather, it is given you to see his holiness BECAUSE it is the truth. And what is true in him MUST be as true in you.

Ask yourself this: CAN YOU PROTECT THE MIND? The body, yes, a little; not from time, but temporarily. And much you think to save, you hurt. What would you save it FOR? For, in that choice, lie both its health AND harm. Save it for show, as bait to catch another fish, to house your specialness in better style, or weave a frame of loveliness around your hate, and you condemn it to decay and pain. And, if you see this purpose in your brother's, such is your condemnation of your own. Weave rather, then, a frame of holiness around him, that the truth may shine in him, and give YOU safety from decay.

The test of EVERYTHING on earth is simply this: "What is it FOR?" The answer makes it what it IS for you. It has NO meaning of itself, yet you can GIVE reality to it, according to the purpose which YOU serve. Here, YOU are but means, along with it. God is a Means as well as End. In Heaven, means and end are one, and One with Him. This is the state of true creation, found not within time, but in eternity. To no-one here is this describable. Nor is there any way to learn what this condition means. Not 'til you go PAST learning to the Given; not 'til you make again a holy home for YOUR creations is it understood.

A co-creator with the Father must have a Son. Yet must this Son have been created like Himself. A perfect Being, all-encompassing and all-encompassed, nothing to add and nothing taken FROM; not born of size nor weight nor time, nor held to limits or uncertainties of ANY kind. Here do the means and end unite as One, nor does this One have any end at all. All this is true, and yet it has no meaning to anyone who still retains one unlearned lesson in his memory; one thought with purpose still uncertain, or one wish with a divided aim.

This course makes no attempt to teach what cannot easily be learned. Its scope does not exceed your own. Except to say that what is yours will come to you when you are ready. Here, are the means and purpose separate, because they were so made and so perceived. And therefore do we deal with them as if they were. It is essential it be kept in mind that ALL perception still is upside down, until its PURPOSE has been understood. Perception does not SEEM to be a means. And it is this that makes it hard to grasp the whole extent to which it MUST depend on what you use it FOR.

Perception seems to TEACH you what you see. Yet it but witnesses to what YOU taught. It is the outward picture of a wish, an image that you WANTED to be true. Look at yourself, and you will see a body. Look at this body in a different light, and it looks different. And without a light, it seems that it is gone. Yet you are reassured that it is there, because you still can feel it with your hands, and hear it move.

Here is an image that you WANT to be yourself. It is the means to make your wish come true. It GIVES the eyes with which you look on it, the hands that feel it, and the ears with which you listened to the sounds it makes. IT PROVES ITS OWN REALITY TO YOU. Thus is the body made a THEORY of yourself, with NO provisions made for evidence BEYOND itself, and NO escape within its sight. Its course is sure, when seen through its own eyes. It grows and withers, flourishes and dies. And you cannot conceive of you APART from it. You brand it sinful, and you hate its acts, judging it evil. Yet your specialness whispers, "Here is my own beloved son, with whom I am well pleased."

Thus does the son become the MEANS to serve his father's purpose. NOT identical, not even like, but still a means to offer to the father WHAT HE WANTS. Such is the travesty on God's creation. For, as His Son's creation gave HIM joy, and witness to HIS Love and shared HIS Purpose, so does the body testify to the idea that made it, and speak for ITS reality and truth. And thus are two sons made, and BOTH appear to walk this earth without a meeting place, and NO encounter. One do you see OUTSIDE yourself, your OWN beloved son. The other rests within, His Father's Son, within your brother as he is in you.

Their difference does not lie in how they look, or where they go, or even what they do. THEY SHARE A DIFFERENT PURPOSE. It is this that joins them to their like, and separates each from all aspects with a DIFFERENT purpose. The Son of God retains his Father's Will. The son of man perceives an alien will, AND WISHES IT WERE SO. And thus does his perception serve his wish, by giving it APPEARANCES of truth. Yet can perception serve ANOTHER goal. It is not bound to specialness, but by your choice. And it IS given you to make a different choice, and use perception FOR A DIFFERENT PURPOSE. And what you see will serve that purpose well, and prove ITS own reality to you.

Section 6 - The Little Hindrance

A little hindrance can seem large indeed to those who do not understand that miracles are all the same. But teaching that is what this course is FOR. That is its only purpose, for only that is all there is to learn. And you can learn it many different ways. All learning is a help or hindrance to the gate of Heaven. Nothing in between is possible. There are TWO teachers only, who point in different ways. And you will go along the way your chosen teacher leads. There are but TWO directions you can take, while time remains and choice is meaningful. For never will another road be made, except the way to Heaven. You but choose whether to go TOWARD Heaven, or away to nowhere. There is nothing else to choose.

Nothing is ever lost but time, which, in the end, IS nothing. It is but a little hindrance to eternity, quite meaningless to the real Teacher of the world. But since you DO believe in its reality, why should you waste it going nowhere, when it CAN be used to reach a goal as high as learning can achieve? Think not the way to Heaven's gate is difficult at all. Nothing you undertake with certain purpose and high resolve and happy confidence, holding each other's hand and keeping step to Heaven's song, is difficult to do. But it IS hard indeed to wander off, alone and miserable, down a road which leads to nothing, and which HAS no purpose.

To you who still believe you live in time, and know not it is gone, the Holy Spirit still guides you through the infinitely small and senseless maze you still perceive in time, though it has long since gone. You think you live in what is past. Each thing you look upon you saw but for an instant, long ago, before its unreality gave way to truth. Not one illusion still remains unanswered in your mind. Uncertainty was brought to Certainty so long ago that it is hard indeed to hold it to your heart, as if it were before you still. The tiny instant you would keep, and make eternal, passed away in Heaven too soon for anything to notice it had come.

What disappeared too quickly to affect the simple knowledge of the Son of God, can hardly still be there for you to choose to be your teacher. Only in the past, - an ancient past, too short to make a world in answer to creation, - did this world APPEAR to rise. So VERY long ago, for such a tiny interval of time that not one note in Heaven's song was missed. Yet, in each unforgiving act or thought, in every judgment, and in all belief in sin is that one instant still called back, as if it could be made again in time. You keep an ancient memory before your eyes. And he who lives in memories alone is unaware of where he IS.

Forgiveness is the great release from time. It is the key to learning that the past is over. Madness speaks no more. There IS no OTHER teacher and no OTHER way. For what has been undone no longer is. And who can stand upon a distant shore, and dream himself across an ocean, to a place and time that have long since gone by? How REAL a hindrance can this dream be to where he really IS? For this is fact, and does NOT change whatever dreams he has. Yet can he still IMAGINE he is elsewhere, and in another time. In the extreme, he can delude himself that this is true, and pass from mere imagining into belief and into madness, quite convinced that where he would prefer to be, he IS.

Is this a HINDRANCE to the place whereon he stands? Is any echo from the past that he may hear a fact in what is there to hear where he is now? And how much can his own delusions about time and place affect a change in where he REALLY is? The unforgiven is a voice that calls from out a past forever more gone by. And everything which points to it as real is but a wish that what is gone could be made real again, and seen as here and now, in place of what is REALLY now and here. Is this a HINDRANCE to the truth the past has gone, and CANNOT be returned to you? And do you WANT that fearful instant kept, when Heaven seemed to disappear, and God was feared and made a symbol of your hate?

Forget the time of terror that has been so long ago corrected and undone. Can sin withstand the Will of God? Can it be up to you to see the past, and put it in the present? You can NOT go back. And everything that points the way in the direction of the past but sets you on a mission whose accomplishment can ONLY be unreal. Such is the justice your ever loving Father has ensured MUST come to you. And from your own unfairness unto yourself has He protected you. You CANNOT lose your way, because there is no Way but His, and nowhere CAN you go, except to Him. Would He allow His Son to lose his way along a road long since a distant memory of a time gone by?

This course will teach you ONLY what is now. A dreadful instant in a distant past, now perfectly corrected, is of no concern or value. Let the dead and gone be peacefully forgotten. Resurrection has come to take its place. And now you are a part of Resurrection, NOT of death. No past illusions have the power to keep you in a place of death, a vault God's Son entered an instant, to be instantly restored unto His Father's Perfect Love. And how can he be kept in chains long since removed, and gone forever from his mind? The Son that God created is as free as God created him. He was reborn the instant that he chose to die, instead of live. And will you not forgive him now, because he made an error in the past that God remembers not, and is not there?

Now are you shifting back and forth, between the past and present. Sometimes the past seems real, as if it WERE the present. Voices FROM the past are heard, and then are doubted. You are like to one who still hallucinates, but lacks conviction in what he perceives. This is the borderland between the worlds, the bridge between the past and present. Here the shadow of the past remains, but still a present Light is dimly recognized. Once it is seen, this Light can never be forgotten. It MUST draw you from the past into the present, where you really ARE. The shadow voices do not CHANGE the laws of time or of eternity. They come from what is past and gone, but hinder not the true existence of the here and now.

The real world is the second part of the hallucination time and death are real, and have existence which can be perceived. This terrible illusion was denied in but the time it took for God to give His Answer to illusion for ALL time and EVERY circumstance. And then it was no more, to be experienced as there. Each day, and every minute in each day, and every instant that each minute holds, you but relive the single instant when the time of terror was replaced by Love. And so you die each day to live again, until you cross the gap between the past and present, which is NOT a gap at all.

Such is each life; a seeming interval from birth to death, and on to life again, a repetition of an instant gone by long ago, which CANNOT be relived. And ALL of time is but the mad belief that what is over is still here and now. Forgive the past and let it go, for it IS gone. You stand no longer on the ground that lies between the worlds. You HAVE gone on, and reached the world that lies at Heaven's gate. There IS no hindrance to the Will of God, nor any need that you repeat again a journey that was over long ago. Look gently on each other, and behold the world in which perception of your hate has been transformed into a world of Love.

Section 7 - Dreams and the Body

THERE IS NOTHING OUTSIDE YOU. That is what you must ultimately learn, for it is in that realization that the Kingdom of Heaven is restored to you. For God created only this, and He did not depart from it, nor leave it separate from Himself. The Kingdom of Heaven is the dwelling place of the Son of God, who left not his Father, and dwells not apart from Him. Heaven is not a place nor a condition. It is merely an awareness of perfect Oneness, and the knowledge that there is nothing else. Nothing OUTSIDE THIS Oneness, and NOTHING ELSE within.

What could God give, but knowledge of Himself? What else IS there to give? The belief that you could give AND GET something, else, something OUTSIDE yourself, has cost you the awareness of Heaven, and the loss of knowledge of your identity. And you have done a stranger thing than you yet realize. You have displaced your guilt to your bodies, FROM YOUR MINDS. Yet a body CANNOT be guilty, for it can do nothing of itself. You who think you hate your bodies, deceive yourselves. YOU HATE YOUR MINDS, for guilt has entered into them, and they would remain separate, which they CANNOT DO.

Minds ARE joined; bodies are not. Only by assigning to the mind the properties OF THE BODY, does separation SEEM to be possible. And it is MIND that seems to be fragmented and private and ALONE. Its guilt, which KEEPS it separate, is projected to the body, which suffers and dies, BECAUSE IT IS ATTACKED to hold the separation in the mind, and let it NOT KNOW its unity. Mind cannot attack, but it CAN make fantasies, and direct the body to act them out. But it is never what the BODY does that seems to satisfy. Unless the mind BELIEVES the body is ACTUALLY acting out ITS fantasies, it will attack the body by INCREASING the projection of its guilt upon it.

In this, the mind is CLEARLY delusional. It cannot attack, but maintains it CAN, and USES what it does to hurt the body, to PROVE it can. The mind can not attack, but it CAN deceive itself. And this is ALL it does, when it believes it has attacked the body, It CAN project its guilt, but it will NOT lose it through projection. And though it clearly can MISPERCEIVE the function of the body, it CANNOT change its function from what the Holy Spirit ESTABLISHES it to be. The body was NOT made by love. But love does not condemn it, and can use it lovingly, respecting what the Son of God has made, and using it to SAVE him from illusions.

You cannot make His Will destructive. You can make FANTASIES, in which your will CONFLICTS with His, but that is all. It is insane to use the body as the scapegoat for guilt; DIRECTING its attack, and BLAMING it for what you wished it to do. IT IS IMPOSSIBLE TO ACT OUT FANTASIES. For it is still the FANTASIES you want, and they have nothing to do with what the body does. IT does not dream of them, and they but make IT a liability, where it COULD be an asset. For fantasies have made your body your "enemy," weak, vulnerable, and treacherous, "worthy" of the hate which you invest in it.

How has this served you? You have IDENTIFIED with this thing you hate, the instrument of vengeance, and the perceived source of your guilt. YOU have done this to a thing that has no meaning, proclaiming it to be the dwelling place of the Son of God, and turning it AGAINST him. This is the host of God that YOU have made. And neither God nor His most holy Son can enter an abode which harbors hate, and where you have sown the seeds of vengeance, violence, and death.

This thing you made to serve your guilt, stands between you and other minds. The minds ARE joined, but you do not IDENTIFY with them. You SEE yourself as locked in a separate prison, remote and unreachable, incapable of reaching out as being reached. You HATE the prison that you made, and would destroy it. Yet you would NOT escape from it, leaving it unharmed, WITHOUT your guilt upon it. But only thus CAN you escape. The home of vengeance is not yours; The place you set aside to house your hatred is NOT a prison, but an ILLUSION OF YOURSELF.

The body is a limit imposed on the universal communication which is an eternal property of mind. But the communication is INTERNAL. Mind reaches to ITSELF. It is NOT made up of different PARTS, which reach each other. It does not go OUT. Within ITSELF, it HAS no limits, and there is nothing OUTSIDE it. It encompasses EVERYTHING. It encompasses you ENTIRELY; you within it, and it within you. There IS nothing else, anywhere or ever. The body is OUTSIDE you, and SEEMS to surround you, shutting you off from others, and keeping you APART from them, and them from you.

IT IS NOT THERE. There IS no barrier between God and His Son, nor can His Son be separated from himself, except in illusion. This is NOT his reality, though he believes it IS. Yet this could only BE, IF God were wrong. God would have had to create DIFFERENTLY, and to have separated HIMSELF from His Son, to make this possible. He would have had to create DIFFERENT things, and to establish different ORDERS of reality, only SOME of which were love. Yet love must be forever like itself, changeless forever, and forever WITHOUT alternative. And so it is.

YOU cannot put a barrier around yourself, because God placed none between HIMSELF and you. Your hand can stretch out, and reach to Heaven. You whose hands are joined have begun to reach BEYOND the body, but NOT outside yourselves. To reach your shared identity TOGETHER. Could this be OUTSIDE you? Where God is not? Is He a body, and did He create you as He is not, and where He CANNOT be? You are surrounded ONLY by Him. What limits CAN there be on you, whom HE encompasses?

Everyone has experienced what he would call a sense of being transported BEYOND himself. This feeling of liberation FAR exceeds the DREAM of freedom sometimes experienced in special relationships. It is a sense of actual ESCAPE from limitations. If you will consider what this "transportation" REALLY entails, you will realize that it is a sudden UNawareness of the body, and a joining of your self and SOMETHING ELSE, in which your mind ENLARGES to encompass it. It becomes PART of you, as you UNITE with it. And BOTH become whole, as NEITHER is perceived as separate.

What REALLY happens is that you have GIVEN UP the illusion of a LIMITED awareness, and lost your fear of union. The love that INSTANTLY replaces it EXTENDS to what has freed you, and UNITES you with it. And, while this lasts, you are NOT uncertain of your identity, and would not limit it. You have escaped from fear to peace, asking no questions of reality, but merely ACCEPTING it. You have accepted this INSTEAD of the body, and have LET yourself be ONE with something beyond it, simply by NOT letting your mind be limited BY it.

This can occur REGARDLESS of the physical distance that SEEMS to be between you and what you join; of your respective positions in space; and of your differences in size and seeming quality. Time is not relevant; it can occur with something past, present, or anticipated. The "something" can be ANYTHING and ANYWHERE; a sound, a sight, a thought, a memory, even a more GENERAL idea, WITHOUT specific reference. But, in every case, you join it without RESERVATION, because you love it, and would BE with it. And so you rush to meet it, letting your limits melt away, suspending ALL the "laws" your body obeys, and gently SETTING THEM ASIDE.

There is no violence at all in this escape. The body is NOT attacked, but merely PROPERLY PERCEIVED. It does not limit you, merely because YOU would not have it so. You are not really "lifted out" of it; it cannot CONTAIN you. You go where you would be; GAINING, NOT losing, a sense of self. In these instants of release from physical restrictions, you experience much of what happens in the holy instant; the lifting of the barriers of time and space, the sudden experience of peace and joy, and, above all, the LACK of awareness of the body, and of the questioning WHETHER OR NOT ALL THIS IS POSSIBLE. It IS possible, BECAUSE YOU WANT IT.

The sudden EXPANSION of the self that takes place with your DESIRE for it, is the irresistible appeal the holy instant holds. It calls to you to be yourself, within its safe embrace. There are the laws of limit lifted FOR you, to welcome you to openness of mind, and freedom. Come to this place of refuge, where you can be yourself in peace. NOT through destruction, NOT through a "breaking out," but merely by a quiet "melting in." For peace will join you there, simply because YOU have been willing to let go the limits YOU have placed on love, and JOINED it where it is, and where it led you, in answer to its gentle call to be at peace.

Section 7 - The Savior's Vision

Learning is change. Salvation does not seek to use a means as yet too alien to your thinking to be helpful, nor to make the kinds of change you could not recognize. Concepts are needed while perception lasts. And changing concepts IS salvation's task. For it must deal in contrasts, not in truth, which has no opposite and cannot change. In this world's concepts are the guilty "bad;" the "good" are innocent. And no-one here but holds a concept of himself in which he counts the "good" to pardon him the "bad." Nor does he trust the "good" in anyone, believing that the "bad" must lurk behind.

This concept emphasizes treachery, and trust becomes impossible. Nor could it change while you perceive the "bad" in you. You could not recognize your "evil" thoughts as long as you see value in attack. You WILL perceive them sometimes, but will NOT see them as meaningless. And so they come in fearful form, with content still concealed, to shake your sorry concept of yourself, and blacken it with still another "crime." YOU cannot give yourself your innocence, for you are too confused about yourself. But should ONE brother dawn upon your sight as wholly worthy of forgiveness, then your concept of yourself IS wholly changed.

And this will be your concept of YOURSELF, when you have reached the world beyond the sight your eyes alone can offer you to see. For you will not interpret what you see without the Aid that God has given you. And in His sight there IS another world. You live in that world just as much as this, for BOTH are concepts of yourself, which can be interchanged, but never jointly held. The contrast is far greater than you think, for you will love this concept of yourself, BECAUSE IT WAS NOT MADE FOR YOU ALONE. Born as a gift for someone NOT perceived to be yourself, it has been given YOU. For your forgiveness, offered unto him, has been accepted now for BOTH of you.

Have faith in him who walks with you, so that your fearful concept of yourself may change. And look upon the "good" in him, that you may not be fearful of your "evil" thoughts, because they do not cloud your view of him. And all this shift requires is that you be WILLING that this happy change occur. No more than this is asked. On its behalf, remember what the concept of yourself which now you hold has brought you in its wake, and welcome the glad contrast offered you. Hold out your hand, that you may have the gift of kind forgiveness, which you offer one whose need for it is just the same as yours. And let your cruel concept of yourself be changed to one which brings the peace of God.

The concept of yourself which now you hold would GUARANTEE your function here remain forever unaccomplished and undone. And thus it dooms you to a bitter sense of deep depression and futility. Yet it need not be fixed, unless you choose to hold it past the hope of change, and keep it static and concealed within your mind. Give it instead to Him Who understands the changes that it needs to let it SERVE the function given you to bring you peace, that you may offer peace to have it yours. Alternatives are in your mind to use, and you CAN see yourself another way. Would you not rather look upon yourself as NEEDED for salvation of the world, instead of as salvation's enemy?

The concept of the self stands like a shield, a silent barricade before the truth, and hides it from your sight. All things you see are images because you look on them as through a barrier which dims your sight and warps your vision, so that you behold nothing with clarity. The light is kept from everything you see. At most, you glimpse a shadow of what lies beyond. At least you merely look on darkness, and perceive the terrified imaginings that come from guilty thoughts and concepts born of fear. And what you see is hell, for fear IS hell. All that is given you is for release; the sight, the vision and the inner Guide all lead you OUT of hell, with those you love beside you, and the universe with them.

Behold your role within the universe! To every part of true creation has the Lord of Love and Life entrusted ALL salvation from the misery of hell. And to each one has He allowed the grace to be a Savior to the holy ones especially entrusted to his care. And this he learns when first he looks upon ONE brother as he looks upon himself, and sees the mirror of himself in him. Thus is the CONCEPT of himself laid by, for nothing stands BETWEEN his sight and what he looks upon, to judge what he beholds. And in this single vision does he see the Face of Christ, and understands he looks on everyone, as he beholds this One. For there is light where darkness was before, and now the veil is lifted from his sight.

The veil across the Face of Christ, the fear of God and of salvation, and the love of guilt and death, - they all are different names for just ONE error; that there is a space between you and your brother, kept apart by an illusion of yourself which holds him off from you, and you away from him. The sword of judgment is the weapon which you give to the illusion of yourself, that it may fight to keep the space that holds your brother off unoccupied by love. Yet while you hold this sword you MUST perceive the body as YOURSELF, for you are bound to separation from the sight of him who holds the mirror to another view of what HE is, and thus what YOU must be.

What is temptation but the WISH to stay in hell and misery? And what could this give rise to BUT an image of yourself that CAN be miserable, and remain in hell and torment? Who has learned to see his brother NOT as this HAS saved himself, and thus IS he a savior to the rest. To everyone has God entrusted all, because a PARTIAL savior would be one who is but partly saved. The holy ones whom God has given each of you to save are everyone you meet or look upon, not knowing who they are; all those you saw an instant and forgot, and those you knew a long while since, and those you will yet meet, the unremembered and the not yet born. For God has given you His Son to save from every concept that he ever held.

Yet while you wish to stay in hell, how COULD you be the savior of the Son of God? How would you know his holiness, while you see him apart from yours? For holiness is seen through holy eyes that look upon the innocence within, and thus EXPECT to see it everywhere. And so they call it forth in everyone they look upon, that he may be what they expect of him. This is the Savior's vision; that he see HIS innocence in all he looks upon, and sees his own salvation everywhere. He holds NO concept of himself between his calm and open eyes and what he sees. He BRINGS the light to what he looks upon, that he may see it as it really is.

Whatever form temptation seems to take, it ALWAYS but reflects a wish to be a self that you are not. And FROM that wish a concept rises, teaching you you ARE the thing you wish to be. It will remain your concept of yourself until the wish that fathered it no longer is held dear. And while you cherish it, you will behold your brother in the likeness of the self whose image has the wish begot of YOU. For vision CAN but represent a wish, because it has NO power to create. Yet it can look with love or look with hate, depending only on the simple choice of whether you would JOIN with what you see, or keep yourself apart and separate.

The Savior's vision is as innocent of what your brother is as it is free of any judgment made upon yourself. It sees no past in anyone at all. And thus it serves a wholly open mind, unclouded by old concepts and prepared to look on ONLY what the present holds. It cannot judge because it does not know. And RECOGNIZING this, it merely asks, "What is the meaning of what I behold?" Then is the Answer given, and the door held open for the Face of Christ to shine upon the one who asks in innocence to see BEYOND the veil of old ideas and ancient concepts held so long and dear AGAINST the vision of the Christ in you.

Be vigilant against temptation, then, remembering that it is but a wish, insane and meaningless, to make yourself a thing which you are not. And think as well upon the thing that you would be instead. It is a thing of madness, pain, and death; a thing of treachery and black despair, of failing dreams and no remaining hope except to die and end the dream of fear. THIS is temptation; nothing MORE than this. CAN this be difficult to choose AGAINST? Consider what temptation is, and see the real alternatives you choose between. There ARE but two. Be not deceived by what appears as many choices. There is hell or Heaven. And of these you choose but ONE.

Let not the world's light, given unto you, be hidden from the world. It NEEDS the light, for it is dark indeed, and men despair because the Savior's vision is withheld, and what they see is death. Their Savior stands, unknowing and unknown, beholding them with eyes unopened. And THEY cannot see until he looks on them with seeing eyes, and offers them forgiveness with his own. Can you to whom God says, "Release My Son" be tempted NOT to listen, when you learn that it is YOU for whom He asks release? And what BUT this is what this course would teach? And what BUT this is there for you to learn?

Section 7 - The Constant State

It cannot be emphasized too often that CORRECTING perception is merely a temporary expedient. It is necessary ONLY because Misperception is a BLOCK to knowledge, while ACCURATE perception is a stepping-stone TOWARD it. The whole value of right perception lies in the inevitable judgment which it necessarily entails that it is UNNECESSARY. This removes the block entirely.

You may ask how this is possible as long as you appear to be living in this world. And since this is a sensible question, it has a sensible answer. But you must be careful that you really understand the question. What IS the you who are living in this world? Bill will probably have more trouble with this than you, but if he will try not to close his mind, he may decide that we are NOT engaging in denial after all.

To help him, it might be wise to review a number of the concepts with which he does not appear to have trouble, except at times. He liked the idea of invisibility, and was particularly open to the concept of different orders of reality. He also found the notion of varying densities of energy appealing. While he may yet agree that these are merely teaching aids, this is a good time to employ them.

Immortality is a constant state. It is as true now as it ever was or will be, because it implies NO CHANGE AT ALL. It is not a continuum, and it is NOT understood by comparing it with any opposite. Knowledge NEVER involves comparisons. That is its essential difference from everything else the mind can grasp.

"A little knowledge" is not dangerous except to the ego. Vaguely the ego senses threat, and, being unable to realize that "a little knowledge" is a meaningless phrase because "all" and "a little" in this context are the same, decides that since "all" is impossible, the fear does not lie in this. "A little," however, is a scarcity concept, and this the ego understands well. Regarding "all" as impossible, "a little" is perceived as the real threat.

The essential thing to remember always is that the ego DOES NOT RECOGNIZE the real source of its perceived threat. And if YOU associate yourself WITH the ego, YOU do not perceive the whole situation as it really is. Only your allegiance to it gives the ego ANY power over you. We have spoken of the ego as if it were a separate thing, acting on its own. This was necessary to persuade you that you cannot dismiss it lightly, and MUST realize how much of your thinking is ego-directed. But we cannot safely leave it at that, or you will regard yourselves as necessarily conflicted as long as you are here, or more properly, BELIEVE that you are here.

The ego is nothing more than a PART of your belief about yourselves. Your other life has continued without interruption, and has been and always will be totally unaffected by your attempts to dissociate. The ratio of repression and dissociation of truth varies with the individual ego-illusion (tell Bill that phrase is VERY good), but dissociation is always involved, or you would not believe that you ARE here.

When I told Bill to concentrate on the phrase "here I am, Lord," I did not mean "in this world" by "here." I wanted him to think of himself as a separate consciousness, capable of direct communication with the Creator of that consciousness. He, too, MUST begin to think of himself as a very powerful receiving and sending channel, a description I once gave you symbolically. Remember that HE understood it before you did, because you are more dissociative and less repressed.

Your great debt to each other is something you should never forget. It is exactly the same debt that you owe to me. Whenever you react egotistically toward each other, you are throwing away the graciousness of your indebtedness and the holy perception it would produce. The reason why the term "holy" can be used here is that, as you learn how much you ARE indebted to the whole Sonship which includes me, you come as close to knowledge as perception ever can. This gap is so small knowledge can easily flow across it and obliterate it forever.

You have very little trust in me as yet, but it will increase as you turn more and more often to me instead of to your egos for guidance. The results will convince you increasingly that your choice in turning to me is the only sane one you can make. No one who has learned from experience that one choice brings peace and joy while another brings chaos and disaster needs much conditioning. The ego cannot withstand the conditioning process, because the process itself DEMONSTRATES that there is another way.

The rewards of God are immediately recognized as eternal. Since this recognition is made by YOU and NOT by your ego, the recognition ITSELF establishes that you and your ego CANNOT be identical. You may believe that you have already accepted the difference, but you are by no means convinced as yet. The very fact that you are preoccupied with the idea of escaping FROM the ego shows this.

You cannot escape from the ego by humbling it, or controlling it, or punishing it. The ego and the Soul DO NOT KNOW each other. The separated mind cannot maintain the separation EXCEPT by dissociating. Having done this, it utilizes repression against all truly natural impulses, not because the EGO is a separate thing, but because you want to believe that YOU are. The ego is a device for maintaining this belief, but it is still only YOUR willingness to use the device that enables it to endure.

My trust in you is greater than yours in me at the moment, but it will not always be that way. Your mission is very simple. You have been chosen to live so as to demonstrate that You are NOT an ego. I repeat that I do not choose God's channels wrongly. The Holy One shares my trust and always approves my Atonement decisions, because my will is never out of accord with His.

I have told you several times that I am in charge of the whole Atonement. This is ONLY because I completed my part in it as a man, and can now complete it through other men. My chosen receiving and sending channels cannot fail, because I will lend them MY strength as long as theirs is wanting. I will go with you to the Holy One, and through MY perception HE can bridge the little gap. Your gratitude to each OTHER is the only gift I want. I will bring it to God for you, knowing that to know your brother IS to know God.

A little knowledge is an all-encompassing thing. If you are grateful to each other you are grateful to God for what He created. Through your gratitude you can come to know each other, and one moment of real recognition makes all men your brothers because they are all of your Father. Love does not conquer all things, but it DOES set all things right.

Because you are all the Kingdom of God, I can lead you back to your own creations, which you do not yet know. God has kept them very safe in HIS knowing while your attention has wandered. Bill gave you a very important idea when he told you that what has been dissociated IS STILL THERE. I am grateful to him for that, and I hope he will not decide that it is true only for you. Even though dissociation is much more apparent in you, and repression is much more evident in him, each of you utilizes both.

Wisdom always dictates that a therapist work through WEAKER defenses first. That is why I suggested to Bill that he persuade you to deal with REPRESSION first. We have only just about reached the point where dissociation means much to you, because it is so important to your misbeliefs. Bill might do well, - and you could help him here, - to concentrate more on HIS dissociative tendencies and not try to deal with repression yet.

I hinted at this when I remarked on his habit of disengaging himself, and when I spoke to him about distantiation. These are all forms of dissociation, and these weaker forms were always more evident in him than in you. That is because dissociation was so extreme in your case that you did not have to hide it because you were not aware that it was there. Bill, on the other hand, DOES dissociate more than he thinks, and that is why he cannot listen. He does not need to go through the same course in repression that you did, because he will give up his major misdefense AFTER he has rid himself of the lesser ones.

Do not disturb yourself about repression, Bill, but DO train yourself to be alert to any tendency to withdraw from your brothers. Withdrawal is frightening, and you do not recognize all the forms it takes in you. Helen is right that she will experience things that will cut across all her perceptions because of their stunning knowledge. You were right that this will occur when she learns to recognize what she ALREADY knows and has dissociated.

You, Bill, will learn somewhat differently, because you are afraid of all complete involvements, and believe that they lessen YOU. You have learned to be so much more clear-sighted about this that you should be ready to oppose it in yourself RELATIVELY easily. As you come closer to a brother, you DO approach me, and as you withdraw from him I become distant to you.

Your giant step forward was to INSIST on a collaborative venture. This does NOT go against the true spirit of meditation at all. It is inherent IN it. Meditation is a collaborative venture with GOD. It CANNOT be undertaken successfully by those who disengage themselves from the Sonship, because they are disengaging themselves from me. God will come to you only as you will give Him to your brothers. Learn first of them, and you will be ready to hear God as you hear them. That is because the function of love is One.

How can you teach someone the value of something he has thrown away deliberately? He must have thrown it away because he did NOT value it. You can only show him how miserable he is WITHOUT it, and bring it near very slowly, so he can learn how his misery lessens as he approaches it. This conditions him to associate his misery with its ABSENCE, and to associate the OPPOSITE of misery with its presence. It gradually becomes desirable, as he changes his mind about its worth.

I am conditioning you to associate misery with the ego, and joy with your Soul. You have conditioned yourself the other way around. But a far greater reward will break through any conditioning, if it is repeatedly offered when the old habit is broken. You are still free to choose. But can you really WANT the rewards of the ego in the presence of the rewards of God?