In the course Jesus describes how, sometimes miracles can potentially induce fear. Also that even though someone seems to be asking for healing, they might in fact become afraid if they were to suddenly be healed.

He goes on to add also that if you were to take away something which someone is using as a defense, for the perceived purpose of protection, they may then become afraid due to having no defenses. And in turn, if you take away something which someone values or seems to need, even if it is working against them, they can become depressed.

"Yet what if the patient uses sickness as a way of life, believing healing is the way to death? When this is so, a sudden healing may precipitate intense depression, and a sense of loss so deep that the patient may even try to destroy himself. Having nothing to live for, he may ask for death. Healing must wait, for his protection."

The reason this happens is fairly straightforward. In the separation from God, we have reversed what is true and what is false, what is real and unreal. We have tried to give all the attributes of God to the ego illusions, and vice versa. So in our confusion, we think that heaven is hell, death is life, attack is salvation, and truth is a lie.

Anyone with an ego has this distortion to some degree, and usually extensively. It's the upside-down nature of the thought system. We actually think God is evil and help is harm and that we need to be protected from health.

If someone then comes along and attempts to "remove" that which we're valuing, depending on, seeming to need or want, without us having a change of mind and heart, we may interpret it as an attack and a threat. If someone were to shine a lot of light onto you, you might think you are being dragged kicking and creaming into the light, interpreting light as darkness.

This is the nature of insanity. We are confused about what things are. We lack recognition. We are out of touch with what is true. So in our confusion we are lost and deceived. We need to be aware that even if we ourselves are willing to go to the light and be the light of the world, others who need help are not there. They still defend against God and to some degree do not want your love. They fear it.

Similarly with fear, fear is the state of the rejection of love, and being afraid is bad for your health. But those who are afraid believe that the fear is protecting them from the threat of God. You can also be afraid of awakening, because to your ego awakening is like death or dissolution of the false sense of identity.

"All forms of sickness even unto death are physical manifestations of the fear of awakening."

Having identified with the ego or body, sudden miraculous changes to the body could be interpreted as frightening. If you think that you are a body and suddenly your broken leg is healed, or you literally see physical changes happening before your eyes, it could be interpreted as an intrusion or strange external power. It could upset your sense of protection and make you feel vulnerable.

Indeed for many people the idea of "spirit" or "spirits" is frightening. The idea that there is some kind of person or entity which is not in a body, which you can't see, and which is there doing stuff, can be terrifying. The Holy Spirit and angels, even a discarnate Jesus, can be interpreted as being able to bypass your physical defenses and "get to you". At least that is, until you have developed trust and recognition and are not using fear as a defense.

As miracle workers, Jesus cautions us that we need to be aware of the fact that all those who need help are backwards, insane, afraid, confused, lost, uncertain, deceived, defensive, poised to attack, and that they may even see your help as alien and vicious. It is this that they need saving FROM, but the help has to be carefully provided with love and a care not to "trigger" the person into greater retreat.

"Before it is safe to let miracle workers loose in this world, it is essential that they understand fully the fear of release. Otherwise, they may unwittingly foster the misbelief that release is imprisonment, which is very prevalent."

So the situation is, that you are working with patients who have various forms of insanity and fear, they need help to have their minds healed, but it has to be done in such a way that doesn't make the situation worse. They are booby-trapped with all kinds of mental reasons why they would misperceive what you are trying to do, and a significant supernatural miracle could be interpreted falsely as terrifying.

This in no way means that you should not perform miracles, nor spectacular ones. But you can also be sure that many people who are not READY or WILLING to receive them, may reject and run from them. In essence, people who need help generally do not want help, which is precisely why they need it. If the help is seen an encroaching on their territory, or attacking their valued beliefs, they will put up defenses. Even if the help is valid.

Unless they are willing to come forth with some sense of trust and willingness, they may not be too "closed" to reach through powerful means. They might require a lot more time and patience and a gentler approach, to use language or symbols they understand, and to not expose a "raw undiluted miracle" to them knowing what their reaction will be.

"Sometimes the illness has sufficiently great a hold over an individual's mind to render him inaccessible to Atonement. In this case, one may be wise to utilize a compromise approach to mind and body, in which something from the OUTSIDE is temporarily given healing belief. This is because the last thing that can help the non-Right-Minded (or the sick) is an increase in fear. They are already in a fear-weakened state. If they are inappropriately exposed to a straight and undiluted miracle, they may be precipitated into panic. This is particularly likely to occur when upside down perception has induced the belief that miracles are frightening."

Since everyone has free will, and chooses everything, even those who are seemingly far from God and being "evil" are rejecting love. They do not want your help. But unconditional love nevertheless shines upon them gently, slowly melting their resistance. Tolerance for pain is not without limits etc... eventually everyone seeks for a better way and thus invites the holy spirit with a little willingness.

In effect, those you are helping need to have a little willingness, otherwise to help them is to violate their freedom. You can't corece or force them to be well. "God does not coerce." Which poses the sad but necessary scenario that sometimes you have to let people remain in suffering, not because you are cruel and don't want to help but because they aren't willing enough to receive it without making their own situation worse. And sometimes being too helpful is actually a form of imprisonment and disempowerment.

"The use of miracles as a spectacle to INDUCE belief is wrong. They are really used for and by believers."

What this means is that miracles are generally more openly given and received for those who are willing to be open to it. They need to "believe" to some extent, ie to trust the help without being frightened by it, in order to be helpable. This is why miracles are not used to FORCE someone to heal or improve. Trying to INDUCE someone to align with truth is inappropriate and a form of ego manipulation, disguised as help.

Those who are open to it, bring it on. Those who are willing to get help, go ahead and offer it. Those who are willing to put aside fear, and to trust, and be open to a powerful supernatural event, all the better. You'll notice that God doesn't just snap his fingers and force everyone to wake up in a flash of light. Because people are free and they don't want it. Otherwise his mere presence would anchor them in reality and the world would vanish.

"If to love oneself is to HEAL oneself, those who are sick do NOT love themselves. Therefore, they are asking for the love that would heal them, but which they are DENYING TO THEMSELVES. If they knew the truth about themselves, they could not be sick. The task of the miracle-worker thus becomes to DENY THE DENIAL OF TRUTH. The sick must heal THEMSELVES, for the truth is IN them. But, having OBSCURED it, the light in ANOTHER mind must shine into theirs, because that light IS theirs."

Your role as miracle worker then is to discern clearly where people atre"at", psychologically, and to seek advice from Jesus/Holy Spirit, so that you don't perform indiscriminate miracles, or waste your efforts, or burn yourself out trying, or cause the patient to become worse off due to your "heavy-handed healing". But certainly, for those who are ready and willing to receive help, the help is there to be given.

Treat gently on the bruises. Tip-toe around the defense systems. Gently invite the person into the light. And provide plenty of reassurances. The limiting of fear and reactions is vital. Triggers must be carefully navigated. And you especially don't want to go for the ego's jugular right off the bat. Perhaps the motto should be, "gently does it."

I used to strongly believe that when a body dies, that is "death". And this is a bad thing. It's something to avoid at all costs. Because the body has to be kept in its "alive" state for as long as possible. And that's based on the belief that a valuable real person IS a body and the body's end IS the end of them, and a great loss to be avoided.

But for all the fighting against death and wishing it wouldn't happen, it happened. And I was so done with fighting against it that I pretty much surrendered and let it happen. This was a good thing actually. Actually as I look back and see all the efforts I made to fight against it, I see now that the whole situation was designed to exhaust my attempt to use "fear of death" as a way to reinforce sickness and separation.

What this giving-up did was it uprooted my belief that death is bad, especially given that when the person died they were liberated from a lot of limitations and suffering. For them it was actually quite a helpful thing.

In fact it was so good for them to be out of the body and back in a state of freedom and happiness, that it made the whole idea of keeping the body going seem nonsense. And with that, the whole idea of defending the body against death seemed nonsense.

Before I knew it, my whole attitude about death being the opposite of life was being broken down. Especially when my wife came visiting from the other side several times, in ways that were unavoidable proof that she still existed.

This in turn demonstrated strongly that physical death is not really death, because even if the person's body was dead the person was not. Eternal life carries on. So the death of the body is meaningless. As Jesus says:

"The death of an illusion means nothing."

So there I was faced with the pretty strong fact of the illusion of physical death, which was in fact a total lie, contrasted strongly against the ongoing presence and life of my partner. And this couldn't help but uproot and bring into serious question the idea that physical death and physical life mean anything different at all.

In fact, the way I see it now, I'm recognizing more and more that the whole world is an illusion. None of it has any meaning. It is not right or wrong, good or bad. It is not life, and it is not death. As Jesus states:

"There is no life outside of heaven" ... " Outside of Heaven, only the conflict of illusions stands; senseless, impossible, and beyond ALL reason, and yet perceived as an eternal BARRIER to Heaven. Illusions ARE but forms. Their content is NEVER true."

"To see a SINLESS body is impossible. For holiness is POSITIVE, and the body is merely neutral. It is NOT sinful, but neither is it sinless. As nothing, which it IS, the body cannot meaningfully be invested with attributes of Christ OR of the ego. EITHER must be an error, for both would place the attributes where they cannot BE. And BOTH must be undone, for purposes of truth."

The body, the world, it is neutral. It is not alive, and it is not dead. It does not have any inherent meaning at all. We've given it all the meaning it has. We've placed labels on it to pick out parts and separate things off and say ... this thing is good, this thing is bad, keep more of this, avoid more of that.

Death is relegated to being seen as the label we give to things that symbolise death, like dead bodies, dead leaves, decay and rot etc. Life is a label reserved for the things that move around, that seem to grow and be born and new. But THAT is precisely what the illusion of the world is, and why the world is an illusion.

The world is an illusion that certain states of matter are different to other states, that certain bodies are more alive than others, that certain forms are more dead than others, that there is hierarchy in the illusions and separate categories for things. That is all illusion. It is all one thing. One big illusion.

It's like a giant smokescreen which sometimes takes on the form of what looks like life, and sometimes it takes on the form of what looks like death, but it is never really either of those things. It is nothing. As Jesus states:

"There IS no life outside of Heaven. Where God created life, there life must be. In ANY state apart from Heaven, life is illusion. At best, it SEEMS like life; at worst, like death. Yet both are judgments on what is NOT life, equal in their inaccuracy and lack of meaning."

Living moving bodies are not life. Stationary decaying bodies are not death. We made up these labels for aspects of one thing that seems like two things. The illusion that it is two things is the problem here. We believe that the form that things takes tells us what it means. That is the bullshit lie. Nothing here means anything. "Nothing I see means anything."

"The body neither lives nor dies, because it cannot contain you who ARE life."

Our task then is to learn to stop separating off some parts of the world and giving it special labels, which are in opposition to the labels we give to other parts. Pitting these labelled parts against each other and making them more SEPARATE, is the problem. All this does is keep the ego and the separation from God going.

War and peace in the world, at the world level, are not different. They are two sides of the same coin. One is not better than the other. They are both meaningless. Activity or lack of activity is the same thing.

This means that it actually does not matter if bodies are living or dying because they are not really living or dying. A body in one form is no different than in another. Being deceived or horrified by the appearance of a body in a disabled or broken or damaged form is entirely a temptation of the ego to regard some parts of this world as worse than others. Death is not worse than life, and life is not better than death. They are equally nothing here. One dream of illusions pretending to show up as many separate things.

Our entire shift is a transition away from believing that the world - or our mind - is split up into many compartments in which some compartments are different and better or worse than others .... to a state of wholeness in which there is only one truth that applies to all of them. It is a shift away from a separate victim and victimiser, to a total ownership of all power and causation. A shift away from being a mere character in a dream, to being the one who dreams the entire dream environment and all things that happen to all parts of it at once.

The great illusion and deception of the world is that the form of life is preferable to the form of death. Or that one is better, or one is more alive, or one is more dead, or one is more to be avoided. If you play that game you will be lost and you will fear death and think that you live, while not really living. Living in a belief that death is a specific separate thing is a belief in not living at all. To really live you must claim eternal life, in which there are no such shiftings and changes and transitions between appearances.

All beliefs in how different parts of the world are different, how they are not alike, how they are conflicted and at war, how some are better than others, how some are more holy or more evil, more wanted or more unwanted, all of these inequalities have to be completely ironed out. The whole world has to be regarded as equally one thing, with no separate truths or multiple levels or categories or labels. All of it is nothing. And none of it is of God.

"The body's eyes will continue to see differences, but the mind which has let itself be healed will no longer acknowledge them. There will be those who seem to be "sicker" than others, and the body's eyes will report their changed appearances as before. But the mind will put them all in one category - they are unreal."

"This is the gift of its Teacher; the understanding that only two categories are meaningful in sorting out the messages the mind receives from what appears to be the outside world. And of these two but one is real. Just as reality is wholly real, apart from size and shape and time and place, for differences cannot exist within it, so too are illusions without distinctions."

"Awareness of dreaming is the real function of God's teachers. They watch the dream figures come and go, shift and change, suffer and die. Yet they are not deceived by what they see. They recognize that to behold a dream figure as sick and separate is no more real than to regard it as healthy and beautiful. Unity alone is not a thing of dreams. And it is this God's teachers acknowledge as behind the dream, beyond all seeing and yet surely theirs."

I used to attack myself pretty severely through the fear of being judged by others. I was painfully shy and perceived a need to withdraw in an effort to protect myself, but all this did was hurt myself deeply.

My shyness was a coping mechanism for protecting my sensitivity. I had failed to learn how to express myself fully, and it didn't help that I was an introvert. I had trouble learning social skills and asserting myself. Every social interaction was literally painful.

I did not realize what I was doing to myself. My perception was that other people were perceiving me in a certain way, which I was simply trying to get away from.

After a social encounter, particularly one with strangers or where I had to go into someone else's home or be surrounded by a crowd, I would feel deeply, deeply hurt. I would become strongly embarrassed in the midst of the situation, would tense up, become very quiet (paralyzed) and experience things as though everyone was judging me.

I would return home with a very very deep inner emotional pain, a feeling of "hurt", that was so strong I had no choice but to have a deep cry in order to deal with it. Every social encounter seemed like a total failure and something I did not want to be a part of, making me avoid them even more. It was deeper and stronger than any other emotional upset about any other situation in life. It felt absolutely horrible.

When strangers would even walk past I would immediately cringe and feel attacked. I suspected they were a threat, and saw them as enemies or someone I did not want to be around. They seemed to have power over me and I hid away and withdrew in an effort to avoid people.

I had no idea what was happening in my perception or what I was doing to myself. I only thought that other people were hurting me and causing me to feel like shit. It seemed to all be their fault, and they were the ones who we being judgmental.

But over time I have gradually, slowly learned, that this is not the case. It was difficult to come to realize this.

I saw that I was in fact judging everyone else. I saw them as judged in some way, although this seemed to be subtler and concealed behind my reaction to this perception. Seeing them as judgers automatically meant I was judged by them and therefore at their effect. The effects this produced in my own self was the deep hurt.

I had to realize that in order to see them as judgers, I had to believe they were the ones being judgmental, which was in fact my own belief. I was making them out to be judgers. And that meant, I was simultaneously judging my own self by seeing myself in the role of "judged" by them.

It never really had anything to do with other people judging me either. In fact, probably in 99% of cases they were not being judgmental at all. They were not even interested. They weren't saying anything about me or pointing a finger or anything. But I had this "mental illness" of strongly believing that I couldn't go anywhere without being under attack. And it wouldn't matter if someone pointed out that no-one really cared to judge me because they were too busy with their own selfish interests, I couldn't see it.

What I was really doing was seeing myself as judge-worthy, disassociating a part of my mind and projecting it onto others, seeing them as the judger rather than myself, and then creating the effects within myself that correspond to how I perceived others to be perceiving me. I literally was hurting myself. The hurt I did to myself was far worse than anything anyone else ever did, and it was all because of how I was mis-perceiving.

Underneath this fear of judgement there was a belief that I deserved to be judged, because I believed I had sinned and was guilty. I didn't see myself as worthy of love and therefore perceived that others agreed with me. My direct self-attack turned into indirect self-attack that appeared to be coming at me from other people, but was really coming at me from within a part of my mind that I did not recognize as myself.

I was being both the judger of myself, and the one who was judged. Or in other words, a victimizer and a victim. I played both roles but only saw myself as playing the victim role, and unfairly so. The mere act of perceiving oneself in a victim role automatically creates effects in yourself, typically emotional reactions which try to correspond to the causes that you see as outside of yourself. Because I saw others as judging me severely, I felt severely hurt. Truth is, both the perception that others were judging and the hurtful effects of the judgement were both put in place simultaneously by myself.

I needed to forgive myself. And this has taken a very long time and it's been a very gradual slow process. Over the years, a sense of being separate from others has diminished. A sense of being trapped in myself has diminished. A sense of frustration at not being able to fully express has diminished. A sense of it not being okay to simply be the way I am has diminished. In fact, recently there has been a growing, wonderful freedom, of finally not giving a fuck.

This funnily enough manifested in recent hairstyles. It suddenly became fun to play with looking ugly, rather than trying to look pleasing. And I don't mean this ugliness is another judgement, just that, I've found myself being really "ok" with looking whatever way I look without it meaning anything or causing a judgement.

This is so freeing. It now becomes more of a "playful" experience, where it doesn't matter one way or another, and where I'm growing stronger in my willingness to present myself in whatever way I like without caring (worrying) about what people will think of it.

You may have noticed over time that in my writing I now swear a lot more often. I used to be so repressed that I would never swear, and thought I was more special or holier than others by not doing so. It's now more of a pleasure to swear. To some this may seem like I'm turning 'evil' but that's not the case. I'm becoming more authentic and more myself, censoring myself less and recognizing that I am free.

Taking responsibility for everything I am experiencing shows me that I can only be upset if I hurt myself, no-one else is the cause of what I feel, and therefore I am set free of concern for massive people pleasing or not showing up fully as myself. I was trying to be everyone but myself, to be something I am not, and to disown myself. There is nothing but pain and suffering there when we do that.

There are some people out there especially those who are painfully shy, who appear on the surface to be sweet and nice but have a strong persona, a facade of everything being alright all the time when underneath there is a searing self hatred and repression and sense of unworthiness and of not being "allowed" to do anything. It's a state of self imprisonment. I still at times struggle with limiting myself and Holy Spirit having to remind me "you are allowed". I often thought I was imprisoned by someone else in life, but really it was my own doing.

Some of these people who are suffering from self-inflicted unworthiness and quiet suffering, turn to suicide as an escape. My own life became one of depression and despearation and a growing feeling that I was approaching some kind of "end". If I had not met my wife at about that time I probably wouldn't be here.

A sense of an "end" was a sense of intense separation, isolation and being cut off from everyone. I was ostracized "by society" for an earlier "accident", but really it was a way for me to do this to myself, to give me a good reason why I should suffer in silence and be unhappy. I have had to crawl out of my own self-inflicted hell-hole. Some people are not able to do this. There was a guy at my workplace who was similarly shy who no one would suspect was suffering painfully every day through false perceptions, and he shot himself.

I am thankful for the Holy Spirit and Jesus who have helped me immensely to come out of my nightmares and into a happier place. I still have work to do but everything keeps heading in the direction of heaven. A Course in Miracles has been a God-send in terms of correcting my perceptual distortions and helping me to undo the grossly self-inflicted false beliefs that torture and condemn from the inside out. I am so different to how I used to be now that I don't recognize myself in photos.

Freedom and relief from suffering comes from the recognition of what we are doing to ourselves. We are the ones who need to forgive ourselves and undo our own self attack. There is a way out of hell, because we are the only ones keeping us in hell. No-one is keeping us here but ourselves. Fear of judgement is secretly the fear of being judged by God, which is an attempt not to go Home by justifying self attack. But there is a better way. And that means, if we will become willing, we can go Home to God and be happy. Thank God for that!

In A Course in Miracles, in the beginning, you are safe in God, happily co-creating with Him. Then along comes the tiny mad idea. The authority problem forms, level confusion begins, you go into the separation and the idea of real sin is given belief.

Believing that sin is possible, has reality, has occurred producing real effects, and is irreversible, is an unforgiving attitude. If you were to be forgiving you'd recognize that sin is impossible and there is no sin - that you remain innocent. But without forgiveness you immediately enter into the belief that sin is real.

At this point, you are already attacking yourself. You have condemned yourself by believing that you really sinned against God. You now have an unwillingness to forgive yourself. This sets up a chain reaction whereby, since you sinned, and you did it, you must be guilty of it. And since you are guilty, you deserve punishment.

This is all a judgement that you are placing on yourself. It has nothing to do with other people. Just the simple belief that you really sinned is enough to condemn yourself to death. Actually death is a completely logical conclusion if sin is real, and until the sin is undone, you will seek to destroy yourself for what you did.

So the mere act of believing sin is real is actually an attack upon yourself, a condemnation. And this automatically is going to lead to you believing that you should be punished. It will even make sense to you that you should be punished. You will agree that punishment is called for, because of your guilty nature.

If you believe in your guilt you're going to continue the process of self attack. You will allow yourself to be hurt, because you will agree with punishment as if it should be happening. You won't resist it or defend yourself against it. You'll welcome suffering and want retribution against yourself. And when you arrange for others to seem to play the part of victimizer, punisher or abuser, you are secretly wanting to be the victim because you think you deserve it.

But the more dangerous aspect here is, it isn't really others or the world or God that are going to enact this vengeance for you and upon you. It's you. Your own belief that you sinned and are guilty will compel you to believe you should be hurt. You are starting to hate yourself and find yourself unworthy of love. And you will start trying to hurt yourself. It will make sense to you that you should suffer and you will actively try to make it happen because it seems justified.

As this develops you are becoming more and more suicidal. What is suicide other than self attack, self punishment, and an attempt to destroy yourself? We should make clear here that the entire ego thought system is an attempt to destroy your identity. It's an attack on God's Son, on His immortality. It's an attempt to deny that you exist and destroy yourself. So the whole ego thought system is suicidal and self-defeating from the beginning.

This essentially is the cause of all death. Every single death, no matter the seeming circumstances or appearances of causes, is solely the result of the belief that sin is real. And all forms of sickness are symptoms of the fear of God's wrath, the desire to suffer, and an attempt to project your sin onto others in a futile effort to deny that you believe you did it.

"The wages of sin is death."

"No one dies wihtout their own consent"

"You cannot die unless you choose to do so."

"You cannot be hurt unless you hurt yourself."

So anyone who believes they really sinned, is suicidal, and is choosing to die. They are consenting to punishment, because they believe they deserve it for what they did. Every single dead body in the history of the human race has been caused by the belief in sin. It's essentially a death wish, a wish for the death of yourself as consequence of your sinfulness.

If you consider the belief that you sinned against God, attacking Him against His will by usurping his power, playing God and having authority over Him, you will now believe that God is entirely justified in vengeance. In essence, you will believe that God wants you dead - that your death is God's will. And this will then lead to the belief that you cannot go home, you are not welcome in Heaven, sin cannot be undone, and there is no choice at all.

Based on this a death wish is formed, producing the sense of the inevitability of death. It's the belief that returning to Eternal Life is no longer an option, so the only thing you can do is suffer and die. This makes death the only path you can seemingly follow. And it's this belief that makes death seem inevitable. The driving force is your own belief that you really sinned, which is already a way to condemn yourself to death.

The good thing is, that in truth you did not really sin, God is unchanged and nothing has really happened. You have only dreamed of all this and there is no real sin at all. Nothing real can be threatened so the idea of sinning against something real is nonsense. This means that if you can recognize your sinlessness, which is accepting the Atonement truth, the belief in sin is uprooted at its core. There is no foundation for sin when innocence is recognized, and this is how the atonement cures you by proving sin doesn't exist.

"Only atonement can be said to cure."

The good thing then is, that if you are willing to forgive yourself and recognize you never sinned, you are not guilty, and you are still loved by God, this opens up to the door to option B. You can now CHOOSE whether or not to go towards death or towards eternal life. Death becomes OPTIONAL. You recognize you don't HAVE to be sick or die, and you actually can choose never to die again. To never commit suicide.

By acknowledging you are welcome to return back Home to God, because you are forgiven and have never sinned, Real Life is on the cards again and you can choose it. Which means you can choose not to die! You can choose to experience eternal life, and never have to die again. To never again torture yourself, make yourself unhappy, suffer or make yourself sick. That you deserve to live and not die, because there is no sin or death and you are free.

"There is no death, the Son of God is free."

"I am still as God created me."

"There is no sin."

The acceptance of the Atonement is the end of suicide because it is the end of death. It is the end of the sense of inevitability or "lack of another option". It's the reclaiming of the power to choose to accept the eternal life you already have. And it therefore signals the end of the need for sickness and death. Those who are innocent have not sinned, are not guilty, do not deserve to die, and thus death has no purpose.

The fact is then, that most of the people on this planet are suicidal. To varying degrees, we're all trying to die. And most believe death is inevitable because they have not forgiven the belief in sin entirely.

"This is the anti-Christ; the strange idea there is a power PAST omnipotence, a place BEYOND the infinite, a time transcending the eternal. Here the world of idols has been set by the idea this power and place and time are given form, and shape the world where the impossible has happened. Here the deathless come to die; the all-encompassing to suffer loss; the timeless to be made the slaves of time. Here does the changeless change; the peace of God, forever given to all living things, give way to chaos. And the Son of God, as perfect, sinless, and as loving as his Father, come to hate a little while; to suffer pain, and finally to die."

No-one deserves to die, and no-one needs to die. In truth no one CAN die, but we can confuse ourselves with things that seem to.

"You are immortal and you cannot die, but you can confuse yourself with things that do."

Given you cannot die and are permanently innocent, it is pointless to try to make death happen. This is why Jesus is asking you to "swear not to die, you holy Son of God." Only those who are committing suicide want death and thus choose it. Those who are awakening to truth, forgiving themselves and are preparing to go Home to God, MUST relinquish the attraction to and need for death. And this automatically melts away as the guilt and sin disappear. Without sin there is no death. And without death there is no world of sin.

"Without the idea of death there is no world."

If you have not sinned you are not guilty. If you are not guilty you do not need to be punished. If you do not need to be punished you have no basis for hurting yourself. If you stop hurting yourself you never have to suffer or die ever again. This is the secret of salvation.

This is a course in LIFE, in resurrection, and returning to your immortality. It is the end of all suicidal death and the restoration of eternal life. Death is a failure to forgive. And succeeding in forgiveness opens the gates of heaven.

There are two types of prayer. One works miracles, the other doesn't.

1) Pray for someone because you believe they need praying for.

2) Pray for someone to acknowledge that they don't need praying for.

The first kind is very common and it's because our ego first of all shows us that something is wrong with someone. This means we have made the problem seem real. The person could have a serious disease or disability, some financial crisis, just lost a job, is having relationship issues, or whatever. Particularly if this so-called "problem" can be seen visually, we especially believe in it.

But the problem is, just the mere act of believing that someone is ACTUALLY having a problem, that they "really are" sick, that something is happening that's "bad", or something has gone wrong... . just that basic assumption that this is REALITY, or truth, is actually an attack on that person.

This is what ACIM calls false empathy. It means you've actually entered into believing in and are agreeing with what seems to be happening, as though it is true and real. You take this for granted, because you are so incredibly accustomed to perceiving with the ego this way. You have been extremely fooled by appearances and keep buying into them like they are facts. In this world there is temptation and trickery EVERYWHERE.

If someone breaks a leg, you immediately just accept that their leg is broken. If something goes wrong, you immediately accept that it really has gone wrong. If someone becomes sick, you totally believe that the person has become sick. And whatever it is, if it seems to be 'happening', you just assume that it has to be this way.

Then you get stuck in what basically is a belief in SIN, which is the idea that something has really happened already, there's been a real serious consequence, and it cannot be undone. Sin is the idea of irreversability of separation, so as you just idly accept that stuff has gone wrong and nobody can really do anything about it, you're really buying into the illusion and have fallen for its trickery.

So then having made the problem seem real to you, and maybe even you yourself have become upset about it, maybe even afraid about what will happen to the person, you will then feel COMPELLED to try to do something about it. And then you will turn to God and you will pray. And you'll do this because you are making mistakes. It is a mistake to believe that God has not already given you the answer to all problems. It is a mistake to believe that this person has a real problem at all. And it is a mistake to think that you need to get God to do something about this real-seeming problem.

But you'll do it anyway. This is then praying with the ego.

You might say something like... dear God, Holy Father, please send lots of love and light to this person, help them to overcome their fear/sickness/problem, give them strength and courage and help them to not have this problem. Thanks.

Well.... there is some amount of recognition of truth in that, in that you're at least attempting to connect to a higher love and send that love and focus on a possible outcome or state of being which is less problematic, less corrupted. But you're also confused because you're only asking for this because you think the person has a dire problem. And in fact, the worse you believe in the person's problem, the more compelled you will be to think you have to pray extra extra much, because this really big problem calls for you to pull out all the stops and do a really great big prayer. Well.... thanks for attacking the person with everything that's already happening to them, right along with your prayer.

There is another kind of prayer which is a prayer of forgiveness which doesn't seek to DO something to or about the problem, but instead seeks to UNDO your faulty perception about the problem and the person's faulty perception about the problem. This is a prayer that you do WITH Holy Spirit, instead of with the ego. When I did one of these prayers last night, Holy Spirit said to me "it's about time!", lol

So what you need to do, is realize that everything in front of your face, every body that you see, every problem that you think someone has, no matter how much it appears to be true and real, no matter how serious it is... ITS AN ILLUSION. And it is your job in your forgiveness prayer to completely IGNORE that illusion. You should not even be addressing or giving energy to all the reasons why the person has a problem, or making it more real, or reacting to it out of fear or desperation or seriousness.

Instead, you need to be acknowledging, recognizing, remembering and affirming, all the ways in which the person DOES NOT HAVE THIS PROBLEM. You don't go saying, well this person has xyz problem, please fix it. You need to instead say, this person DOES NOT HAVE this problem, this person IS NOT SICK, this person DOES NOT have reason to be afraid, this person is HOLY AND INNOCENT, this person HAS NOT SINNED, this person is CHRIST, this person is a picture of TOTAL HEALTH, this person IS NOT REALLY DISEASED, this person CANNOT be guilty, etc.

You need to focus on who the person REALLY IS in Christ, as Christ. You need to affirm and see and clarify the REAL TRUTH about the person, not the fake truths which masquerade as things that you see or sense with your body's senses. And this means, that as you do this prayer/forgiveness, you need to OVERLOOK ALL APPEARANCES, not take them seriously, and make statements which fly in the face of what *seems* to be happening. This is how you cancel out the problem. This is how you make the problem NOT EXIST.

This is where it can be a real challenge, because in the ego we are really really used to seeing the world in such a way that we constantly are making problems real, are believing appearances, totally buying into illusions that victims are really victims and not willing participants, etc. We keep falling for these illusions and each time we do, it PREVENTS us from looking to the real truth.

What you need to learn to do, and this WILL take lots of time, is that no matter how things seem or appear to be, or what seems to be happening, no matter how serious it seems to be, YOU IGNORE THAT, and you FIXATE your vision only on the absolute TRUTH about the person/situation. You hold fast to a single, core truth, aligned with God's will. You affirm what HE has created and its absolute purity and innocence.

You believe strongly in what He has provided and the FACT that He has already created perfection. And therefore, no matter how it seems, and no matter how stubborn the symptoms are, and no matter how many people are telling you to give up, and no matter how much you are telling you to stop trying to kid yourself, you keep on ignoring all appearances and continue to affirm the single one truth. You HOLD YOUR GROUND.

This is one of the vital steps in miracle working. You must believe what is true of God, and not what is true of the ego/illusion/dream, and DO NOT WAVER. If you waver, if you go into fear, if you start buying into how things look, if you go along with appearances, or are fooled by the appearance of failure or "its not working" or "I might as well give up" or "this can't be healed" or whatever... its bullshit. It's ego. You will have to learn to ignore all of that. You have to learn to OVERLOOK/forgive every single appearance of every piece of this entire world. Because it's going to keep trying to convince you that God's will is false and irrelevant. God DOES want permanent healing and he IS READY to provide it right now AND ALREADY HAS.

If you waver from that, especially if the situation seems really serious or even if the person DIES, and if you think well... it looks like we failed and we might as well give up forgiving and stop praying or affirming the truth, then yes, that person will STAY DEAD. But what happens if EVEN in the face of death, you continue to affirm the truth of eternal life? What if you IGNORE appearances and do not take no for an answer and you get really certain and firm that this problem is NOT reality, it is NOT the truth, and the truth is with God? Maybe then with determination and persistence, that person is going to raise from the dead.

So this is how miracles work. Four fairly straightforward steps:

1) Believe in God's truth, and do not be tempted by illusions to waver or fear or doubt or be deceived by how things currently appear.

2) Bring in Holy Spirit and express and extend His Power, his consistency, his absoluteness, such that you are filled with God and are extending only love, not beliefs in attack.

3) Recognize the oneness between you and your brother, He is you, therefore you must recognize you are both One, are both Christ, and all other appearances are illusions that aren't real. Acknowledge only the absolute truth about the person.

4) Command authoritatively and assertively, even aggressively, for the problem to leave right now. Speak directly to it, not about it. Do not ask God about what to do. Do not ask God to do it. God has already set you up with a perfect connection to Him to funnel his power. It's just waiting on you to give the command and extend the authority of His Truth.

You are a miracle worker.

In ACIM we're often talking about "the separation", or being separate. This is a way to describe a divide between two things. But another way is to refer to two "opposites". Heaven and hell, life and death, reality and illusions, etc. The separation was an act of opposition against God, producing an opposite state of mind.

When we're in a "separated state", we're in a state of opposition. This means we have an opponent, which we are totally un-like. And it also means we are at war. And because we are un-like our opposition, we do not "like" it. And this produces great tension.

When there seems to be opposition, there is tremendous temptation. The more extremely opposite two things are, the more they contradict each other and are in conflict. They can be in a state of extreme disagreement. In this disagreement, there is a maximal likelihood or temptation that conflict will arise, given how much the two seem to be at-odds with each other.

Tension arising from arguments, disagreements, conflicts, debates, righteousness, defensiveness, denial, protection of one's truth, opposition to or disbelief in the enemy's view, is all very likely to induce a form of war. There will be fighting and bickering and hatred and weapons being thrown and a taking of separate sides.

It's very difficult to "stay out of" such a conflict, when faced with extreme opposition. And the more they oppose you the higher the temptation is. If someone is digging in their heels and does not want a single shred of what you are offering, for example, there will be a stand-off, rejection, a communication breakdown, and a high chance of attack. They may want death, while you want life, but it won't stop them from trying to destroy you.

In this world, things which seem more alike or have something in common, seem to also experience an illusion of less conflict. I found this to be true when, for example, a person who was highly obnoxious and aggressive decided to walk a road with me one day. This person would take up a very opposing position of rebellion and anger, and this would produce a high likelihood of temptation and a flare-up of aggression. He was easily triggered due to his unhealed pain.

I decided on this occasion to pretend to be like him. So I sort of acted like him and agreed with him and spoke things he might speak, even though what I was agreeing to was not what I believed. And strangely this person started to see me as a friend or ally. I was actually doing this to try to protect myself at the time, but it showed me that it's really the distance or contrast between opposites that incites violent reactions, and so long as I did not "oppose" overtly, this person didn't target me at all.

There is similar temptation in ACIM circles, on any forum or discussion. When someone believes something opposite, particularly if it is wildly or deeply opposite, this produces a great temptation. Someone who is very patient, forgiving and calm, can perhaps resist the temptation. That takes some profound mastery. Someone who can't keep their cool in the face of intense conflict and contraryism, however, will likely lose it. How do you not be tempted by extreme evil? "One ring to rule them all"?

There is the most temptation or "tension" when something is completely opposite and contradictory. This is as if to say, someone is 180 degrees from you across the table and going head-to-head. There is also tension from misunderstanding, when someone is at 90 degrees, whereby the two do not look at anything from the same angle, like they are talking entirely different languages. They conflict more on a basis of not even understanding what each other is saying.

You'll perhaps notice that all the wars in the world are generally based on two parties very strongly disagreeing. They oppose each other. One tries to suppress the other to protect their own truth. They don't see it possible that they can live together in peace or accept each other's extremism. And just the mere existence of the other seems enough justification to destroy their heinous hedonism.

"Tension" is that sensation of very strong discordant energy between two opposites, and as each party has a stand-off and doesn't want anything to do with each other, it intensifies the tension. It's as though they rip apart from each other and pull on the fabric of existence in an effort to put as much distance between them as possible. The sense of resistance and rejection of each other heightens the tension, until breaking point.

The opposite of that tension is peace and harmony. But this can only exist either when the two opposites are able to be totally at peace with other without trying to disagree with each other, or when there are no opposites. It should also be obvious that you can't really hold a position that disagrees with someone else and be at peace. Like "let's agree to disagree" is really just a standoff, not an agreement. Either you have to be inclusive or you will be exclusive. And the only way to truly agree is that both believe exactly the same thing.

This all seems to be the same basic temptation presented over and over again in many forms in this world. Groups of people disagreeing with other groups. Nemesis and enemies going at it all over again. People getting heated because they think their beliefs are under attack. The sense of offense and hurt from other people seeming to be against your ideals. Everyone trying to correct and destroy everyone else that is different to them. Conflicts based on different bodies and genders and so on. The whole world is riddled with such temptations.

"Everything the body sees is a form of conflict." - ACIM

Sometimes when there is less contrast between two things they seem to get along. ACIM refers to them as allies, where the two are still in subjective egotism, but because their egotism "matches" they become in a way blind to each other. Neither of them "stands out" in opposition so they seem to be in harmony. But it is an illusion of harmony between two equally insane individuals. And if one of them defects, the claws come out and they scream betrayal.

Atoms and molecules conflict with each other, just by being different. Difference IS disagreement. Bodies conflict with each other just by being different. The first law of chaos is that the truth is different for everyone, and everywhere, and for everything. Every single particle of matter is different to, therefore in conflict with, every other. Everywhere you look, everything the body sees, mountains and forests and oceans and cities, it is all conflicting in its form. To be unalike is to be discordant and at war.

"The world was made as an attack on God."

"For this world is the symbol of punishment, and all the laws which seem to govern it are the laws of death."

And so where there is conflict or difference of opposition, there is temptation, because there is extreme disagreement. Difference IS attack. And if you buy into the opposition or give it any power whatsoever, you set it up as an enemy in your mind. And then you will feel attacked by it, and will be attacking yourself, and will retaliate defensively, trying to preserve your sense of truth.

All special relationships demonstrate this. They're all founded on an illusion of peace, brought about by two conflicted individuals, who are at war with the world, finding an escape from the conflict seemingly with each other by having something in common. They hide from a mutual enemy together in the confines of an exclusive relationship prison.

"When two INDIVIDUALS seek to become ONE, they are trying to DECREASE their magnitude. Each would DENY his power, for the SEPARATE union EXCLUDES THE UNIVERSE. Far more is LEFT OUTSIDE than would be taken in."

So you've got a world of differences which tempts war, and two people who are at war with the world, who "take sides" together because they see an absence of war in each other, because they both are warring in the same way. They both hate the same stuff, they both exclude the same stuff, and so they are narrow and closed off in a similar way. And this produces an illusion of love. The same happens when siding with political parties or sports teams or segments of society or religions.

But this love is very volatile and unstable and riddled with conditions and contradictions. And if any of those conditions are not met, it quickly devolves into the special hate that it's based on. If one person even decides to be more unconditionally loving, the other conditional person may see this as proof of defection, and that the other is against them and unwilling to hate with them. And then it's bye bye relationship.

I think its probably true of most people that we tend to avoid conflict and try to create an illusion of peace in life. A safe house to live in. A way to avoid sickness. An avoidance of bad people. Trying to eat the right food. Staying away from known threats and dangers. All to try to pretend that the world is not a world of conflict, to make a nice comfortable corner in the desert where you can hang out with a false sense of security. Until shit comes knocking.

True peace can only come from a transcendence of opposition. But it has to also come from "taking sides with God". That doesn't mean being against anything because in God there is no opposition. God is all encompassing and love has no opposite. It is really only the opposition to God that believes in opposites. This is why the ego attacks and hates the Holy Spirit but the Holy Spirit completely ignores it. He doesn't attack the ego at all, He just shows you that it is invalid.

To take sides with God is to be vigilant for his truth and his Kingdom. It means to believe only what God believes, if God had beliefs. To know what God knows. To be under no laws but his. To recognize that opposition is truly fiction and there is only one real world, one reality, one truth. This light then shines and shines away the darkness of rebellion and of sin and war. And in the final recognition that there is no opposite to love, conflict disappears forever.

"The ego is nothing more than a PART of your belief about yourselves. Your other life has continued without interruption, and has been and always will be totally unaffected by your attempts to dissociate (separate)."

"Ego" is just a label, for what seems to happen within a PART of your own mind, when that part of your mind BELIEVES in separation. It is a label for the mind's insanity, its confusion, its attempt to be separate.

This "ego" is nothing more than a "lack of light", or the seeming darkness that appears to be there when light is lacking. But the darkness itself is not the PRESENCE of a darkness, it is merely the ABSENCE of a light.

Like a shadow, the shadow only forms when there is a limitation on the light, ie a blockage. When something is denying the light, it produces a seeming area of darkness. You would be DECEIVED to believe that this darkness itself was the PRESENCE of something, as if to say that "darkness can hide the light", or that darkness has a POWER to CAUSE light to go away.

"Miracles are associated with fear only because of the fallacy that darkness can hide."

The idea that the darkness has "come alive", has a mind or will of its own, has an evil nature, has evil intentions, is an enemy, is working against you on its own, etc, can only be believed by a confused mind. This is a "temptation" to be deceived.

To believe that the appearance of darkness means the PRESENCE of a "real evil", is delusional. It would be like saying that the darkness of night has caused the sun to go away.

In truth, the darkness COMPLETELY DEPENDS on the sustained blockage of the light. It depends on light's seeming absence. If the light were to shine, the absence of light would end, and whatever seemed to be "in" or "as" the darkness would literally disappear instantly into nothing. Light ALWAYS dispels darkness.

"Light dispels darkness automatically, by definition."

When mind is confused, insane, split, at war with itself, believing in separation, is twisted, believes that true things are false and false things are true, it develops a system of thought which seems backwards or "evil". It seems opposite to God and to goodness. It seems mad and selfish and special and exclusive, a mindset of war and destruction and death.

When this part of your mind believes wrongly, it somewhat hallucinates that the darkness is there. It invests the darkness with belief. It tries to give the darkness the properties of God, such as permanence, life, existence, power, will, etc. This is an attempt to believe that darkness or evil "really exists".

"Into eternity, where all is one, there crept a tiny, mad idea, at which the Son of God remembered not to laugh. In his forgetting did the thought become a serious idea, and possible of both accomplishment and real effects."

This illusion of darkness, which is NOT anything because it is a LACK OF anything, seems to a deluded mind to have its own existence. It seems to come alive, to have a voice, to have power, to have evil intentions of death. This is what we call the "ego". It is an illusion of a separate self, some kind of alien will or separate mind that seems to have its own power.

But at no time does this illusion of an ego or a "real darkness" ever become anything more than the absence of light. It never stops being a mere shadow on a wall, a temporary appearance of something missing. It is not a self, it is the LACK of self. It is not a real entity, it is the ABSENCE OF a real entity. It is like an empty dark hole.

The key thing is that this seeming darkness only persists so long as the MIND is believing in separation. The darkness completely depends on the continuation of this belief. The mind is the seat of all power. The mind is USING its power to PRETEND to be powerless, in which it SEEMS that this "dark self" has power over it. But in truth the powerful mind is animating this dark self, using this dark self, making this dark self act out like a puppet on a string.

This taps into the secret of salvation - that you are doing this all to yourself. The ego is not doing anything on its own. There is merely a part of your mind which YOU - as your mind - are pitting AGAINST the rest of you. You are at war with yourself. You are the mind that is "being egoic". You have an attitude problem. You have a faulty belief. That part of your mind which is believing wrongly seems to be "ego-like". It's trying to be evil. It's a part of YOU that you are trying to convert into the "devil."

In absolute truth, however, this egotism is nothing but an hallucination, this darkness is nothing but a lack of anything, its world and its body are nothing but illusions of nothingness pretending to be something, and there is no real separation anywhere. In absolute truth, there is no such thing as a real ego, a real devil, a real evil, and nor is the body or the world real. This is all part of the dream of separation, in which YOUR MIND is trying to hide from the light.

We should then not think of the ego as a separate entity, or the presence of a real evil, or some enemy with a will of its own to be fought and overcome. You do not do "battle with" the devil. There is no real war going on here beyond your BELIEF. Literally a part of your mind is "doing it all to itself." A part of your mind is trying to be evil. It is mistaken, but you DO have to own up to it.

You, as the soul, or the utilizer of the whole of mind, must find a way to reintegrate ALL of your mind into one whole. This INCLUDES the part of mind that is being ego. It does not include "the ego" itself, because that's just a description of a temporary "bad attitude" that part of mind is having. When that SAME mind receives correction from the Holy Spirit for its bad attitude, that same mind becomes holy again and reunites with the rest.

In truth then we have to at least temporarily own up to being the one who is trying to be separate. That ego in us - that's just a part of our own mind which is not healed yet. It's filled with ambitions that are twisted and evil-like. It needs significant correction and purification. That part of mind is sick and needs to be resurrected. Or rather, needs to awaken again to the awareness of the light. The light will dispel its hallucinations of darkness, and with it "the ego" - the lack of anything - will vanish completely.

The ego therefore has no power or will of its own to cause itself to exist, to maintain its existence, to fight against reality, or to stop "you" from undoing it. Literally there IS NO SEPARATE EGO. It's just part of YOU. Part of your mind that has gone astray.

When you own up to this, you RECLAIM ALL POWER from it, and no longer GIVE it power over you. How can it have power over you at all when it was really YOU having power over yourself all along? All you were ever really doing was using this puppet to have power OVER YOURSELF. You played BOTH victim AND victimizer. All the while believing you were being victimized by something which "is not me doing it."

When you finally see that ego is nothing but YOUR own self attack, and that you are the one doing all of the attacking, where is an enemy then? When you have owned up entirely to being the one who is being the devil/ego, your mind can now choose again, decide better, embrace the true self, and undo the separateness of the split. Mind reintegrates with mind, you reclaim ALL the power as your own, and never again will you victimize yourself with this fantasy of an enemy.

Where is the ego when the light has come? Nowhere. What was the ego? It was just an illusion of nothing seeming to be something. What was it made of? The lack of anything real. What did it seem to be? The darkness come alive. What was it really? The absence of the light. Where is it now that there is light? Nowhere. What is the ego? Nothing at all. It never really existed.

"The ego depends SOLELY on your willingness to tolerate it. But if you are willing to look upon your grandeur, you CANNOT despair, and therefore you CANNOT want the ego."

"Accept atonement with an open mind which cherishes no lingering belief that you have made a devil of God's Son."

"By steadily and consistently canceling out ALL its effects, EVERYWHERE AND IN ALL RESPECTS, He teaches that the ego does not exist, and PROVES IT."

"This is the one fact which MEANS that the ego does not exist, and which therefore makes it profoundly afraid."

"Where there was darkness now we see the light. What was the ego? What the darkness was. Where was the ego? Where the darkness was. What is it now and where can it be found? Nothing and nowhere. Now the light has come: Its opposite has gone without a trace. Where evil was there now is holiness. What is the ego? What the evil was. Where is the ego? In an evil dream that but seemed real while you were dreaming it. Where there was crucifixion stands God's Son. What is the ego? Who has need to ask? Where is the ego? Who has need to seek for an illusion now that dreams are gone?"

"My purpose, then, IS to overcome the world. I do not attack it, but my light must dispel it because of WHAT IT IS. Light does not ATTACK darkness, but it DOES shine it away."

"For the blamelessness of Christ is the proof that the ego never was, and can never be. Without guilt the ego HAS no life, and God's Son IS without guilt."

It seems that Jesus is telling us in the course that all of our regular thoughts are the sole cause of all our suffering. Our faulty THOUGHTS are the problem. Just the mere act of HAVING a thought that is fearful or guilty or attacking produces an upsetting and endangered perception, which we complain about but continue to think of. Having the thought AT ALL is the problem. And there are much higher thoughts of love and peace and invulnerability that we could be having instead.

"My thoughts do not mean anything."

"My meaningless thoughts are showing me a meaningless world."

"I am affected only by my thoughts."

"I can be hurt by nothing but my thoughts."

"My attack thoughts are attacking my invulnerability."

"I see everything upside-down, and my thoughts are the opposite of truth. I see the world as a prison for God's Son."

"It is your thoughts alone that cause you pain. Nothing external to your mind can hurt or injure you in any way. There is no cause beyond yourself that can reach down and bring oppression. No one but yourself affects you."

"The idea for today contains the only way out of fear that will succeed. Nothing else will work; everything else is meaningless. But this way cannot fail. Every thought you have makes up some segment of the world you see. It is with your thoughts, then, that we must work, if your perception of the world is to be changed."

"What but your thoughts of misery and death obscure the perfect happiness and the Eternal Life your Father wills for you?" "Only YOUR thoughts have been impossible."

-- -- -- --

However, Jesus also distinguishes that we can have true/real thoughts instead of false/unreal thoughts. And it is our false/unreal thoughts that are a problem. The problem is, we spend almost our entire time having false/unreal thoughts. And our thoughts produce 'images' or interpretations which affect or define what we see.

"As a man thinketh, so does he perceive."

"My thoughts cannot be neither true nor false. They must be one or the other. What I see shows me which they are."

"The thoughts which the mind of God's Son projects, HAVE all the power that he gives them. The thoughts he shares with God are BEYOND his belief, but those HE made ARE his beliefs. And it is THESE, and NOT the truth, that he has chosen to defend and love."

"As my thoughts of separation call to the separation thoughts of others, so my real thoughts awaken the real thoughts in them."

"Whatever I see reflects my thoughts. It is my thoughts which tell me where I am and what I am."

"The images I see reflect my thoughts."

"Everything you see is the result of your thoughts. There is no exception to this fact."

"The world you see does nothing. It has no effects at all. It merely represents your thoughts. And it will change entirely as you elect to change your mind"

"Your thoughts of death envelop it in fear, while in your kind forgiveness does it live."

"But there is indeed a point in changing your thoughts about the world. Here you are changing the cause. The effects will change automatically."

"Nothing except your thoughts can attack you. Nothing except your thoughts can make you think you are vulnerable. And nothing except your thoughts can prove to you this is not so."

"Today's idea introduces the concept that your thoughts determine the world you see."

"Until this shift has been accomplished, you can not perceive that it is but your thoughts which bring you fear, and your deliverance depends on you."

"I can escape from the world I see by giving up attack thoughts."

-- -- -- --

Jesus goes on to tell us that if we will opt to think with and like God, sharing the Holy Spirit's thoughts, then we will see differently and will stop hurting ourselves.

"Father, I give You all my thoughts today. I would have none of mine. In place of them give me Your own. I give You all my acts as well, that I may do Your Will instead of seeking goals which cannot be obtained, and wasting time in vain imaginings."

"Your Thoughts can only bring me happiness. If ever I am sad or hurt or ill, I have forgotten what You think, and put my little, meaningless ideas in place of where Your Thoughts belong, and where They are."

"But let today's idea find a place among your thoughts, and you have risen far above the world and all the worldly thoughts that hold it prisoner."

"You think with the Mind of God. Therefore you share your thoughts with Him, as He shares His with you. They are the same thoughts, because they are thought by the same Mind."

"Father, my mind is open to Your Thoughts, and closed today to every thought but Yours."

"We accept Your Thoughts as ours, and our will is One with Yours eternally."

"Peace to my mind. Let all my thoughts be still."

"In quiet would I look upon the world, which but reflects Your Thoughts and mine as well."

"Place, then, your future in the hands of God. For thus you call the memory of Him to come again, replacing all your thoughts of sin and evil with the truth of love."

"If you would remember your Father, let the Holy Spirit order your thoughts, and give only the answer with which He answers you."

"Your ministry begins as all your thoughts are purified."

"Give Him your thoughts, and He will give them back as miracles which joyously proclaim the wholeness and the happiness God wills His Son as proof of His eternal Love."

"Exclude the outer world, and let your thoughts fly to the peace within. They know the way. For honest thoughts, untainted by the dream of worldly things outside yourself, become the holy messengers of God Himself."

"The higher mind thinks according to the laws which the Soul obeys, and therefore honors only the laws of God."

"And your thoughts will be as free as God's."

-- -- --

In order for us to atone to our real/true thoughts with God, we need to perform some degree of mind-training, mind-watching, and careful articulation of the mind's abilities. It isn't enough for us to just go about our daily business, mind-wandering, using thought to think anything and everything, and consequentially suffering from every single ego thought that crosses our minds. We have to learn to be carful with how and what we think. Especially if we want to be performing miracles which require a careful focus and intent.

"It is certainly much more useful to remind you that you do not guard your thoughts at all carefully, except for a relatively small part of the day, and somewhat inconsistently even then."

"As you sit and quietly watch your thoughts"

"Watch your minds for the temptations of the ego, and do not be deceived by it. KNOW it offers you nothing."

"Watch your minds for the scraps of meanness"

"You persist in believing that when you do not consciously watch your mind, it is unmindful."

"It is a particularly difficult form for the undisciplined mind because it represents a major goal of mind training."

"It is difficult at this point not to allow your mind to wander if it undertakes extended attempts. You have surely realized this by now. You have seen the extent of your lack of mental discipline, and of your need for mind training. It is necessary that you be aware of this, for it is indeed a hindrance to your advance."

"It is a particularly difficult form for the undisciplined mind because it represents a major goal of mind training. It embodies precisely what the untrained mind lacks. Yet the training must be accomplished if you are to see."

"It is difficult for the untrained mind to believe that what seems to be pictured before it is not there. This idea can be quite disturbing, and may meet with active resistance in any number of forms."

"An untrained mind can accomplish nothing. It is the purpose of these exercises to train the mind to think along the lines which the course sets forth."

"The purpose of the exercises for today is to begin to train your mind to recognize when it is not really thinking at all. While thoughtless "ideas" preoccupy your mind, the truth is blocked. Recognizing that your mind has been merely blank, rather than believing that it is filled with real ideas, is the first step to opening the way to vision."

"THIS IS WHY VIGILANCE IS ESSENTIAL. Doubts ABOUT being MUST not enter your mind, or you CANNOT know what you are with certainty."

"Vigilance is not necessary for truth, but it IS necessary AGAINST ILLUSION."

"Your vigilance is the sign that you WANT Him to guide you. Vigilance DOES require effort, but only to teach you that effort ITSELF is unnecessary."

"Consider how much vigilance you have been willing to exert to protect your ego, and how little you have been willing to exert to protect your higher mind."

"By teaching the power of the Kingdom of God Himself, He teaches you that ALL POWER IS YOURS. Its application does not matter. It is ALWAYS maximal. Your vigilance does NOT establish it as yours, but it DOES enable you to use it ALWAYS and in ALL WAYS."

"Attack thoughts cannot enter such a mind, because it has been given to the Source of Love, and fear can never enter in a mind which has attached itself to Love. It rests in God, and who can be afraid who lives in Innocence and only loves?"

"Miracle-working entails a full realization of the power of thought, and real avoidance of miscreation. Otherwise, the miracle will be necessary to set the mind ITSELF straight"

"Miracles are thought-creations. Thought can create lower-order or higher-order realities. This is the basic distinction between intellectualization and thinking. One creates the physical, and the other the spiritual, and we believe in what we create."

Ok so this might be a bit controversial.

It seems to me, there MUST be "different things" in heaven, somehow. When you start to look at it, there's just too many different things happening there.

1) God created the one son or sonship, which comprises the sons of God. That's fine. If God were to have only created this we could perhaps say that everything God created is of one kind and its all like God and there are no differences. Except...

2) God also created the Holy Spirit. The Holy Spirit is not exactly identical to the sons of God and has his own function or role. Now ask yourself, how is it possible for there to be multiple roles in a reality that's supposed to be all equal and one?

3) Beyond this, God also created the angels. We're told for example that Lucifer was an angel who projected himself out of heaven in the separation. Which means he lived in heaven prior to the separation. So now we have this different 'type' of being. And we're also told that angels were created "below" the sons of God, with a function of protection, whereas the sons of God have a function both protection and creation. So doesn't this imply that angels do not have their own creations? So how is it not possible that God has created "different kinds of beings?"

4) This leads on to the fact that the sons of God were created to add to the sonship, and do so by creating their own children. And what's to say that all of these children are exactly the same like a bunch of clones? So now you've got the children of the sons of God, who presumably we can say are equal in every way to the sons of God, including the fact that the children also are co-creators. This doesn't necessarily violate the idea that God only creates one kind of thing though, as we're told there is one continuous line of creation.

"Nothing in either of these statements implies any sort of level involvement, or, in fact, anything except one continuous line of creation, in which all aspects are of the same order."

5) If you now look slightly further afield, for example in the bible and elsewhere, or through personal experience, you'll discover that there are allegedly many different KINDS of angels. For example there are the archangels, guardian angels, cherabim, seraphim, principalities, thrones, and these all have various "hierarchy" to them. It also appears that each of the archangels for example has a "special role" or function, whereby they focus on helping people in various aspects of life, be it healing or protection or guidance etc. And we're also told Lucifer was the light-bearer or one of the brightest/most beautiful angels and why would he be different to others in this way?

It seems to me that regardless of any attempt to force heaven's contents into a nice ego box, the reality is that God in fact has many thoughts ("heaven is the sum of all God's thoughts, in number infinite.") And some of these thoughts might in fact be different. Which suggests God is not just sitting there "radiating" like some fixed light bulb, but rather is a living, thinking being, that is capable of having "different thoughts".

After all, the thought that produces the sonship and sons of God, is in some manner different to the thought that produces angels. And that in turn is also different to the thought that produced the holy spirit. Just the mere fact that the holy spirit was created in response to the separation, and was added to the christ mind, as something that was not in the christ mind prior, tells you that God is CAPABLE of creating "different things with different functions."

Now don't be fooled by the idea of differences always means ego. It does not. Nor does the idea of separation always mean ego divisions. e.g. Ego separation is not well understood by many people and it does not mean that the removal of all hints of separation is "non-ego".

"God who encompasses all being nevertheless created separate beings who have everything individually and want to share it to increase their joy."

So we're told God created distinct individuals, who share everything with each other, which is fine. There's nothing ego about that, because ego is a problem of ATTITUDE and a breakdown in COMMUNICATION, it's not a problem of whether there are many beings or individuals. It's only an issue that they no longer want to SHARE EVERYTHING, which enters them into thoughts of selfishness and specialness.

It's quite plausible, if you think about it, that God is quite capable of very intelligently, unlimitedly, having various kinds of thoughts or thoughts which result in various kinds of creations, all of which are still living in harmony, all of which still possess divine holy properties, all of which share everything, but that nevertheless are distinct in some ways. Particularly in terms of their roles and capabilities. Because it does not sound as though angels are co-creators as such. That said, we ARE told that the holy spirit is also a co-creator.

What I want to be able to say is that God is one nature and one being and has one extension which is like a mirror image of himself and that's all he has created. But this just does not seem to correlate to what Jesus says in the course. Not only has he created more than one son in the sonship, in fact great numbers of beings, but also it appears he has created beings that have different functions and roles IN heaven, that has nothing to do with ego or separation. Which makes you wonder what ELSE God might have created.

We are also told that God created some manner of a universe or world, and so that now throws an additional "thought creation" into the mix. God has a kingdom, and he also mentions that angels have a kingdom, and so do you. And that your mind has the power to create worlds. Which all is starting to paint more of a picture that perhaps heaven is not just some big blob of light in which nothing is really happening, but rather than perhaps it is teaming with life and various different "stuff", that spirit beings are floating around having creative thoughts and conversations of some kind, and who knows what else.

What it boils down to for me is simple that God evidently has the power, ability, flexibility of thinking, and will, to be ABLE to create more than one kind of thing. Sons, angels, holy spirit, they are not all the same. And there IS a holy trinity which is real, and has distinct parts. There are so many statements in the course talking about parts and aspects of God. It does not appear God is a one-trick pony nor that he can only "burp out a single son of God". God appears to be much more versatile, unlimited, and quite capable of a plethora of creations. Otherwise he wouldn't have been able to create the holy spirit.

I was thinking about this and about the fact that "God did not create the body." And what came to mind was that perhaps in heaven, there are not bodies - which are walls of flesh and separation devices surrounding the mind - but that in fact in heaven we still have our mind/soul but WITHOUT the body SURROUNDING it, separating it off in a prison. Like, who you are within, your mind/soul/spirit, remains as a full being, and the outer-shell of the body which is made of sin is no longer there. We're like the oyster inside the shell.

Jesus tells us also that "to be without a body is to be in your natural state" and "minds need not bodies to communicate." Does this not imply that 1) we exist together as a family without bodies surrounding our selves, and 2) we interact through communication, and 3) we're having communication with other spirit beings in heaven through a telepathic mind-to-mind means? That doesn't exactly paint a picture of "nothing happening" in heaven.

While it's true there are no separation forms or spacetime-bodies or physical materials coming between us in reality, it is perhaps false to suggest that this means we don't have an individual difference. Our spirit being, let's think of it as perhaps a whisp of light, a spark of life, a shaft of being, perhaps does have some kind of unique "something" about it. What if God did in fact create all sons of God slightly differently? And what if this is not an ego thing? How is it that the angels have different abilities and functions? What if you actually have some kind of "personality" that is a little different to other personalities, in reality?

When you read stuff in other texts like the bible etc about the fall of man and so on, you hear about how there were things going on in heaven. There were arguments and conflicts, even a kind of war, and different individuals had different attitudes. In the course even, Jesus literally says that there was someone called ADAM, who started the tiny mad idea. How is it possible that people even had NAMES that are potentially different and potentially "human like"? And why does Jesus even refer to the sons of God as MAN?

Referring to people, sons of God, as 'man', or as souls that have choices and are co-creators, and different kinds of angels, etc certainly seems to hint at Heaven containing a plethora of different beings, who perhaps are distinct in some way, whereby their "spirit" has certain qualities or character. Beings of light are not just blobs. And just because we think of them abstractly doesn't mean they're non-descript and have no kind of personality. In fact, there are even statements in the course to suggest that God has feelings.

The jury is out, and more information is needed, but just based on what I've talked about, to me it sure sounds as though there's a whole lot more going on in Heaven than we might give it credit for.