There is a statement in A Course in Miracles which describes how God thinks. This is a very important statement because it gives us a strong idea of the workings of God's mind. And let's not forget that GOD IS REALITY, so how God functions is how reality functions...

"The recognition of the part as whole, and of the whole in every part, is PERFECTLY natural. For it is the way GOD thinks, and what is natural to Him, IS natural to you."

Notice that it says there are PARTS in God's mind. EACH of those parts, which are therefore MANY parts, contains the WHOLE. God thinks of "whole parts". God has many thoughts in his mind, in reality, which produce many parts, each of which contains the same ONE whole.

When you ponder what kind of relationships are going on between these parts, you may realize that this is THE SAME as the holographic principle. The principle states that there is a whole, and the whole also has parts, and the whole is in every part, and every part contains or IS the whole, and therefore every part is whole.

If you read up a bit on how true holograms work, and I don't mean hollywood's "projected images" which are NOT holograms, you find the same thing happening. In a holographic image, such as those on your credit cards, EACH PART of the image actually contains THE WHOLE image. All of the information is crammed into each speck of the picture. Every part is whole.

That is very different to how things usually work in the world. Usually a part of something does NOT contain the whole. Usually parts are only PART OF the whole, are limited, finite, and lacking some of the information. For example an apple lacks the qualities of a banana. Apples don't contain bananas parts, nor do bananas contain apple parts. But it's not like that in God.

In reality, according to ACIM, God's mind is unlike spacetime. God's mind HAS parts which DO contain the whole. EACH PART IS the whole. Notice that it does not say that there "are no parts" in God. It quite explicitly says that the whole of God is in EVERY PART. And therefore there are many parts in God. Yes, that means multiplicity, and no, that does not mean the same as duality.

There is a key difference between many whole parts in God, and duality. In duality, each of the parts is NOT the whole, and each of the parts does NOT contain the whole. The parts are all different and separate. They do not SHARE anything. Parts which do not share is duality, or illusion. But this does not mean that you have to get rid of parts, in general, in order to find the opposite of duality.

The opposite of "parts which do not share anything", is actually "parts which share everything." The TRUE opposite of duality, is not non-duality, it is a holographic system in which EVERYTHING IS SHARED by the parts.

To put it into other words, God is the whole, and God also contains parts, because God has a mind which has thoughts. God has many thoughts, not just one. Each of these thoughts is a part of God's mind. Each of these thoughts is alive, and is a thought of life, and is in fact a living being. Each thought is a thought of WHOLENESS, because God is whole and can only think in whole terms, so EVERY thought contains the whole of God.

Therefore, as God thinks a thought, a WHOLE BEING comes into existence, which is a PART OF God, AND which shares the whole of God. "I am forever host to God." Sharing the whole of God is what "your inheritance" means. Each part of God inherits the whole of God. Each part of God, each thought of God, is A SON OF GOD - a soul. Or one of God's creations.

"God created His Sons (plural in reality) by extending His Thought and retaining the extensions of His Thought in His Mind. ALL His Thoughts are thus perfectly united within themselves and with each other because they were created neither partially nor in part."

Notice how ACIM states clearly that God has many thoughts: "the extensions (plural)" "ALL His Thoughts (pural)". This is a fact of reality. God has many thoughts. There is a multiplicity of thoughts in God and this is completely natural and real.

Notice how ACIM also states that all of his thoughts (his parts), EACH of his parts, "are thus perfectly united within themselves and with each other". EACH son of God, each thought of God, is WHOLE WITHIN ITSELF, AND it shares the whole with the other sons of God. There is one whole - God - which is shared FULLY, by each and every thought of God. All of them are united (whole, one) within themselves as WHOLE BEINGS, AND are united (whole, one) across their RELATIONSHIPS with each other as a SONSHIP.

Notice how ACIM also states that each of these many thought-creations are not created "in part", or "partially". They are fully created. Which causes them to be, in effect, "fully standalone whole beings". In effect, "separate beings". I know people don't like the word separation but, it does not always mean ego. If there are separate beings (thoughts of God) which are THE WHOLE, simultaneously "many and one", their separateness is there at the same time as their unity. And THAT is what most people find hard to get their head around.

This is where most ACIM students fall flat on their faces attempting to understand how it can be possible that something can be separate AND one at the same time. It is not possible on Earth, for example, so we are not used to this idea. When two objects are separate, they are not one. When you join them together, they become one, and are no longer two. So we think that nothing can be one AND two at the same time. This has become HOW WE THINK. But it is NOT how God thinks. And thinking that God thinks (that reality functions) in this way is an error.

God does NOT think in terms of "either this or that" or "this is not that" or "it can be this or that but not both". Those are ego thoughts based in a separation thought system. They are ideas of parts which do not share anything. They are ideas of a lack of unity and oneness. They are selfish egoic unsharing ideas. And they also lead to a majorly false conclusion, that you would have to get rid of the many in order to have the one. That oneness means "not two" and "non-dual" and "not many". That is completely false.

It's false because God's mind does not function in the same way that spacetime functions. God's mind does NOT follow laws of separation of objects. God DOES have many thoughts, DOES contain many parts, AND STILL maintains oneness at the same time. That's what's so hard for many people to get their heads around, to understand it logically and to make sense of it.

It will not make sense when you think of it in normal logical terms. It will not make sense when you try to ask yourself, "is it this, or that?" It will not make sense when you demand that everything within God has to put be into one box, or another box, and that nothing can span the boxes. It will also not make sense when you demand that it's not POSSIBLE for there to be one AND many at the same time, or have an ASSUMPTION that reality HAS to be "only one thing" in order to have oneness.

This is why many parts of ACIM seem to be "contradictions", when considered using normal egoic logic. It becomes apparent that they are NOT CONTRADICTIONS when you consider them in terms of the holgoraphic principle. Because the holographic principle allows there to be MANY AND ONE at the same time, through sharing of the same whole, which DEFIES the contradiction. And btw the proper term for this relationship is MIRACULOUSNESS, which is the true nature of God.

"God has but one Son, knowing them all as One. Only God Himself is more than they, but they are not less than He is."

"Each Soul knows God completely (each part is the whole). This IS the miraculous power of the Soul (holographic relationship = miraculous). The fact that each Soul has this power completely is a fact that is entirely alien to human thinking (separation-based logic), in which if any ONE has everything, there is nothing LEFT."

This statement for example contains two major claims. 1) That God has only one son, and 2) That God knows ALL of his sons - meaning there are many of them. And since they are his sons, they are his direct creations, and MUST therefore exist in reality together. It goes on to reinforce that "they are not less", meaning there is more than one.

So now YOUR mind is going to look at this, and it's going to look at it WITH SEPARATION (alienating thinking). You're going to think in terms of, "it has to be either this, or that, and it can't be both". You will PROJECT SEPARATION onto it. You don't realize you do this because you do it all the time and have not questioning how you think, and have not realized that you are NOT thinking like God, and that your insistence on separating everything is corrupting reality.

So what you'll end up doing is you're going to try to SEPARATE OUT the two parts in the statement. You will identify that "God has one son", and you'll put that in one separate box, which does not SHARE with anything else. And then you will identify the idea "God has many sons", which you will put into a second SEPARATE box. THEN you will reason WITH THE EGO, that they can't both be true. That it has to either be one or many. That the two boxes do not share anything.

The conclusion that you'll come to, which will seem to make sense to you, based on how you think, is that EITHER God has one son OR many sons. And you will probably steer towards the "one son" because you see it as larger or more encompassing. Then you will side with HALF OF THE TRUTH, and HALF of ACIM's statements of fact, and claim that God only has one Son, and will go look and find quotes abut God having only one son, which you'll think backs up this idea. It's true, but it's not the whole story.

The truth is that in a holographic system, there is many AND one, that BOTH parts are true, that God does indeed only have one son, BUT, at the same time, that one son IS MANY sons. And their manyness coexists with their oneness. Without any ego in a PRE-SEPARATION STATE. This is because they SHARE EVERYTHING and overlap. Each son HOSTS all of God. Each son HAS everything. The many sons of God ARE the one son of God. They all make up the sonship. God experiences them as individual wholes AND as one whole son.

Note that there is no "exclusion" in this. Reality runs on laws of inclusion. Being the one son does NOT stop the many sons from being many. And being many sons does NOT imply they they are not one. In a holographic system the rules are very different. It is OKAY AND NATURAL for "many parts" to exist, provided they are ALSO THE WHOLE. It is the sharing of the wholeness that is the true ACIM definition of "oneness", NOT a "count of one to the exclusion of many".

This is largely why A Course in Miracles is NOT a non-duality teaching. Or to put it more accurately, non-duality only touches on HALF the story, identifying that there is a oneness, but with complete disregard for the many. Thus it focuses on only the wholeness of the hologram and not its parts. You can just as easily pull up many quotes about God's MANY creations, children, beings, individuals, minds etc, all of which are JUST AS VALID AND EQUAL as the quotes about the one son, AND are on the same level.

One of the very unfortunate things which happens when people cannot understand that God's reality is holographic and not linear, is that they cannot accept "the many" as being part of and coexisting with "the one". So they instead see the many as a separation idea, and separation in general becomes taboo. To remove all separation becomes a goal, EVEN IF it means destroying all of God's creations in the process. Driving everything toward "oneness only" EXCLUDES creation and is blind to reality's nature.

And then the only way to logically seem to RESOLVE the conflict, to undo the contradiction in the statements, is to relegate the many to the realm of the ego, wihch people think is the only place that manyness can exist. This does "make perfect sense" when you think in EGO TERMS, using separation-based logical reasoning, but it DOES NOT make sense in holographic terms. In holographic terms, it is a total mangling of A Course in Miracles, taking the perfectly valid whole parts of God's creation, his many whole children, and shoving them into a box with the ego, to try to get rid of them. This is a horrible BANDAID, and it turns FACTS INTO METAPHORS and REALITIES INTO ILLUSIONS.

This all leads to non-sense notions, which SEEM LIKE logical sense, that 1) there is only one son of God, 2) this one son must have split apart to form many, 3) the many sons is an ego illusion and not part of reality, 4) there is no-one else to have a relationship with, 5) when you wake up everyone is awake so you should selfishly focus on your own atonement etc.. Notice any popularly held beliefs here? Commonly distributed ideas of what ACIM is saying? Non-duality based interpretations handed down from teacher to teacher all making the same logical error?

This has literally become an entire MISREPRESENTATION of A Course in Miracles, taught by very prominent teachers the world over. It is a horrible logical bandaid placed over ACIM's holographic metaphysics by people who think using the ego's rules and do not even realize they're doing it. It has led to a "version" of ACIM that does not allow for sons of God or souls, does not permit free will, does not include relationships, does not support co-creators, does not acknowledge the Holy Spirit or Jesus, does not support performing miracles to help others, and in general points solely towards the non-dualistic eradication of God's Kingdom and the death of the self. Literally, it is UPSIDE DOWN and destructive and an attempt to destroy reality and its contents.

All of this has arisen PURELY because of a faulty logical reasoning, based on a lack of comprehension of the subtle SYSTEM of God's mind and its properties. God is not just another "space". God is not like space or time. God is transcendental and holographic in his nature. All of God thinks at once, and when all of God thinks, EACH thought contains all of God, because it is a thought OF wholeness BY wholeness. And this produces WHOLE creations, which are FULLY created, which are inherently therefore "independent individuals", but WHO ALSO are STILL the whole.

"We have also emphasized that man, insofar as the term relates to Soul, has not only been fully Created, but also been created perfect. There is no emptiness in him."

"Creation is the sum of all God's Thoughts, in number infinite, and everywhere without all limit."

Thus we have this perfectly legitimate and perfectly accurately worded statement in the urtext AND in FIP 3rd edition:

"God, who encompasses ALL Being, nevertheless ***created separate beings*** who have everything ***individually***, but who want to share it to increase their joy. Nothing that is real can be increased EXCEPT by sharing it. That is why God Himself created you."

Notice a few things here. It is stating that God does encompass all being - he is the whole of being, all of existence. It is stating that regardless of this fact, GOD HAS CREATED. It is stating also that God has created many things, because he has created a PLURAL of beings as his many thoughts. Note also that while it uses the term "separate beings", which is ENTIRELY VALID, because each of these beings IS a WHOLE BEING, this does NOT imply that these beings are egos or that they do not share in oneness. It also states that EACH of these whole beings "has everything individually", which again reflects the holographic principle that the whole is in every part and every part (being/self) is whole. And this of course does mean that EACH being is an INDIVIDUAL, but NOT CUT OFF.

This again goes on to confirm not only that God created individual beings, but also that individuality and having a SELF is perfectly natural. "I am still as God created me." As in the first quote I gave, "what is natural to him is natural to you". YOU have a self that lives in heaven. You also have brothers in heaven who have selves, as individuals. This is because each of God's MANY thoughts are living beings, and you have relationships of wholeness with these selves making them PART OF YOU as well. The whole of God is shared by EACH brother, making your brother contain the SAME whole as you, and therefore each brother IS you also, and is part of God - while still being a separate distinct brother.

"One brother is all brothers. Every mind contains all minds, for every mind is one. Such is the truth."

This again is a seemingly highly cryptic and contradictory statement WHEN you consider it in terms of separate boxes. When you think about it with the ego, you come to false conclusions. When one brother is all brothers, it DOES NOT mean that there is a single person standing alone. Or more to the point, there IS a oneness, but there also are still MANY brothers, many in number. They ARE brothers because they share the same parent - the same whole in the hologram. EACH brother is a brother (whole part), all the brothers are equals (share the same whole as one), and they each contain EACH OTHER. But they are still many!

Every mind contains all minds, for every mind is one. This again is a holographic principle, not a linear principle. It means that there are in fact many minds "(all the minds God created one with me)", and EACH of those minds contains ALL the minds. The fact that EACH mind contains the WHOLE of mind, does NOT eradicate the fact that there are many minds. The manyness, and the oneness, exist SIMULTANEOUSLY in a holographic system. And God's mind IS a holgoraphic system.

Unfortunately all of this is very rarely understood by ACIM students. It is not something I properly understood until recent years after a great deal of exploration. I rarely hear ACIM people talking about this, and I even more rarely hear ACIM people understanding it. Yet it is absolutely the CORE of A Course in Miracles's metaphysics. That God is not a solitary lonely figure, but in fact has many thoughts and many children, many co-creators who even themselves have many children. That REALITY in fact comprises ONE AND MANY, and NOT JUST ONE. That oneness is ALSO manyness.

Until there is a full grasp of this, ACIM students will continue to misunderstand and misrepresent A Course in Miracles. This isn't just something that a select few teachers have done, it is very widespread among teachers and students at all levels. The lack of recognition that the WAY YOU THINK is firmly rooted in separation, is the real culprit. The fact that we are all so used to thinking in terms of "separation of objects", because the physical world is set up this way and it works very well when describing SEPARATE THINGS. But it is HORRENDOUS when it is used to describe a state of reality which is nothing like "the separation" of space.

It is solely because everyone thinks in compartmentalizing terms of "either this or that" or "not that" or "not both", which is thinking WITH AND LIKE the ego, that we've resulted in these extraordinary skewings of the ACIM teachings. Especially in terms of trying to foce reality into a non-dualistic model, which is completely inappropriate and inaccurate. Also in terms of the very basic and wrong interpretation that "oneness" means "there's only God". Yes there is only God.... PLUS the many parts of God which God shares all of himself with, which are MANY in number, AND which are fully "separate" creations. Non-duality is only HALF of the story.

Even the term "separation" has become taboo because people think "the separation" is a bad thing and getting rid of separation is a good thing. This is a fallacy because God in fact does include many separate parts. It's just that those parts are ALSO joined. They are separate, AND they are joined. The true logical system of God's mind and thus reality is not "either this or that". It"s "this is BOTH this AND that." This is what the Golden Rule is based on - what is true of me is true of you. Either/or always means ego, and both/and always is true to God. Using any kind of either/or logic to describe reality is an ABSOLUTELY FAILURE.

Major teachers of ACIM never realized this. They came to faulty conclusions about the nature of reality and taught it to many people. They used the ego to reason as to what reality is like, and came to egoic conclusions about God's system of thought. This led them AUTOMATICALLY to the ONLY conclusions that an egoic thought process COULD come to, because their LOGIC drove them there. This results in these ideas of "only one son", "one dreamer", "fragmented son", "no others", "no free will", "no relationships", "no miracles", etc. This whole "model" of ACIM is completely false and has resulted PURELY form BAD THINKING. By people who do not understand the logic of God's mind.

This highly distorted and soul-destroying self-denying anti-creation version of ACIM needs to be pushed aside and replaced with a much more accurate holographic model. One which supports, is open to, allows for, and accounts for, the presence of many beings in heaven's reality. The fact even that you have real brothers, with real relationships, and that God has a real family, and that all of this is permanently real. That reality itself is not JUST oneneses, it is also an entire Kingdom of absolute creations.

This is the true form of A Course in Miracles. Not a non-dualistic flattening of God, not a creation-ignoring blob of singularity, but in fact a sort of "hybrid" idea which joins the one with the many in a perfectly natural system. Perhaps we can call it trans-duality. But it is definitely not non-duality. Yes duality is not real, yes bodies are not real, yes separate things are not real. But in God, there are also separate things which SHARE, and that guarantees they are still one. You DO have brothers, God DOES have children, and you ARE part of a divine family.

We have to open our minds to thinking WAY outside the box, and to stop thinking WITH boxes, if we want to understand what A Course in Miracles is really saying.

I really like this term - "sinlessness". It feels good. It feels the way "there is no sin" feels when I say it. That my sinlessness is guaranteed by God, is right up with there "I am still as God created me." It specifies not only what I AM, it also specifies what I am NOT. I am not sinful, because I am sinless. I am free from the sinfulness that I am not.

Sinlessness is more than merely the absence of sin, as well. It is the presence of immortality. It is strength and innocence. It is invulnerability and fearlessness. Where there is sinlessness there is no reason to be afraid. If your brother is sinless, he is not threatening you. If the world is sinless, it is doing nothing to you. Sinlessness is safety. Sinlessness is your purity as Christ!

Sinlessness is also the end result of forgiveness. When forgiveness is completely, you are in sinlessness. When you have forgiven your brother, you recognize and can see his sinlessness. The sinlessness in him is your own. It is the light of Christ. It is the guaranteed purity of God, which was given you in your permanent creation. You are sinless because God created you sinless forever.

The juicy quotes...

"Your sinlessness is guaranteed by God. Over and over this must be repeated until it is accepted. It is true. Your sinlessness is guaranteed by God. Nothing can touch it, nor can change what God created as eternal. The self you made, evil and full of sin, is meaningless. Your sinlessness is guaranteed by God, and light and joy and peace abide in you."

"Salvation requires the acceptance of but one thought; you are as God created you, not what you made of yourself. Whatever evil you may think you did, you are as God created you. Whatever mistakes you made, the truth about you is unchanged. Creation is eternal and unalterable. Your sinlessness is guaranteed by God. You are and will forever be exactly as you were created. Light and joy and peace abide in you because God put them there."

"If a situation arises which seems to be disturbing, quickly dispel the illusion of fear by repeating these thoughts again. Should you be tempted to become angry with someone, tell him silently:

"Light and joy and peace abide in you. Your sinlessness is guaranteed by God.""

"Brother, come and let me look on you. Your loveliness reflects my own. Your sinlessness is mine. You stand forgiven, and I stand with you."

"If you but knew how much your Father yearns to have you recognize your sinlessness, you would not let His Voice appeal in vain, nor turn away from His replacement for the fearful images and dreams you made. "

"True light is strength, and strength is sinlessness. If you remain as God created you, you must be strong, and light must be in you. He Who ensured your sinlessness must be the guarantee of strength and light as well. You are as God created you. Darkness cannot obscure the glory of the Son of God. You stand in light, strong in the sinlessness in which you were created, and in which you will remain throughout eternity."

"How lovely does the world become in just that single instant when you see the truth about yourself reflected there. Now you are sinless and behold your sinlessness. Now you are holy and perceive it so."

"The state of sinlessness is merely this: The WHOLE desire to attack is gone, and so there is no reason to perceive the Son of God as other than he is."

"And so you walk toward Heaven or toward hell, but NOT alone. How beautiful his sinlessness will be, when you perceive it! And how great will be YOUR joy when he is free to offer you the gift of sight God gave to him for you."

"Your brother's sinlessness is given you in shining light, to look on with the Holy Spirit's vision, and to rejoice in, along with Him. For peace will come to all who ask for it with real desire and sincerity of purpose, SHARED with the Holy Spirit, and at one with Him on what salvation IS."

"Be willing, then, to see your brother sinless, that Christ may rise before your vision, and give you joy. And place NO value on your brother's body, which held him to illusions of what he is. It is HIS desire to see his sinlessness, as it is YOURS. And bless the Son of God in your relationship, nor see in him what you have MADE of him. The Holy Spirit GUARANTEES that what"God has willed and given shall be yours."

"My sinlessness protects me from all harm."

"My sinlessness ensures me perfect peace, eternal safety, everlasting love, freedom forever from all thought of loss; complete deliverance from suffering. And only happiness can be my state, for only happiness is given me. What must I do to know all this is mine? I must accept Atonement for myself, and nothing more. God has already done all things that need be done. And I must learn I need do nothing of myself, for I need but accept my Self, my sinlessness, created for me, now already mine, to feel God's Love protecting me from harm, to understand my Father loves His Son; to know I am the Son my Father loves."

""You who created me in sinlessness are not mistaken about what I am. I was mistaken when I thought I sinned, but I accept Atonement for myself. Father, my dream is ended now. Amen.""

"I choose to see my brother's sinlessness."

"I choose to see what I would look upon, and this I see, and only this. My brother's sinlessness shows me that I would look upon my own. And I will see it, having chosen to behold my brother in its holy light."

""What could restore Your memory to me except to see my brother's sinlessness? His holiness reminds me that he was created one with me and like myself. In him I find my Self, and in Your Son I find the memory of You as well.""

"I can attack but my own sinlessness, and it is only that which keeps me safe."

""Father, Your Son is holy. I am he on whom You smile in love and tenderness so deep and dear and still the universe smiles back on You, and shares Your holiness. How pure, how safe, how sacred, then, are we, abiding in Your smile, with all Your love bestowed upon us, living one with You, in brotherhood and Fatherhood complete; in sinlessness so perfect that the Lord of Sinlessness conceives us as His Son, a universe of Thought completing Him.""

"Let us not, then, attack our sinlessness. For it contains the Word of God to us, and in its kind reflection we are saved."

"Remove your focus on your brother's sins, and you experience the peace that comes from faith in sinlessness. This faith receives its only sure support from what you see in others past their sins. For their mistakes, if focused on, are witnesses to sins in you. And you will not transcend their sight and see the sinlessness that lies beyond."

"Therefore, in practicing today, we first let all such little focuses give way to our great need to let our sinlessness become apparent."

"We enter in the time of practicing with one intent; to look upon the sinlessness within."

"And we will also use these thoughts to keep us safe throughout the day. We do not seek for long-range goals. As each obstruction seems to block the vision of our sinlessness, we seek but for surcease an instant from the misery the focus upon sin will bring, and uncorrected will remain."

"The world which once proclaimed our sins becomes the proof that we are sinless. And our love for everyone we look upon attests to our remembrance of the holy Self Which knows no sin, and never could conceive of anything without Its sinlessness."

"Our sinlessness is but the Will of God. This instant is our willing one with His."

"The self you made is not the Son of God. Therefore this self does not exist at all. And anything it seems to do and think means nothing. It is neither bad nor good. It is unreal, and nothing more than that. It does not battle with the Son of God. It does not hurt him, nor attack his peace. It has not changed creation, nor reduced eternal sinlessness to sin and love to hate."

"I need but look upon all things that seem to hurt me, and with perfect certainty assure myself, "God wills that I be saved from this," and merely watch them disappear. I need but keep in mind my Father's Will for me is only happiness, to find that only happiness has come to me. And I need but remember that His Love surrounds His Son and keeps his sinlessness forever perfect, to be sure that I am saved and safe forever in His arms. I am the Son He loves. And I am saved because God in His mercy wills it so."

"Father, Your holiness is mine. Your Love created me, and made my sinlessness forever part of You. I have no guilt nor sin in me, for there is none in You."

"Behold his sinlessness and be you healed"

"Father, today I would let all things be as You created them, and give Your Sons the honor due their sinlessness; the love of brother to his brother and his friend. Through this I am redeemed."

"I will forgive all things today, that I

May learn how to accept the truth in me,

And come to recognize my sinlessness."

"In holiness were we created, and in holiness do we remain. Your Son is like to You in perfect sinlessness, and with this thought we gladly say 'Amen'."

"And with this choice I see my sinlessness, my everlasting Comforter and Friend beside me, and my way secure and clear."

"Forgiveness looks on sinlessness alone, and judges not. Through this I come to You. Judgment will bind my eyes and make me blind. Yet love, reflected in forgiveness here, reminds me You have given me a way to find Your peace again." "Surrounding me is perfect safety. Can I be afraid, when Your eternal promise goes with me? Surrounding me is perfect sinlessness. What can I fear, when You created me in holiness as perfect as Your own?"

"In quiet may forgiveness wipe away my dreams of separation and of sin. Then let me, Father, look within and find Your promise of my sinlessness is kept; Your Word remains unchanged within my mind, Your Love is still abiding in my heart."

"Today I would behold my brother sinless. This Your Will for me, for thus will I behold my sinlessness."

"I am the means by which God's Son is saved, because salvation's purpose is to find the sinlessness which God has placed in me. I was created as the thing I seek. I am the goal the world is searching for. I am God's Son, His one Eternal Love. I am salvation's means and end as well."

"Our Father, let us see the face of Christ instead of our mistakes. For we who are Your holy Son, are sinless."

"Now let His true perception come to me, that I may waken from the dream of guilt and look within upon my sinlessness, which You have kept completely undefiled upon the altar to Your holy Son, the Self with Which I would identify."

"And we, God's children, rise up from the dust and look upon our perfect sinlessness. The song of Heaven sounds around the world, as it is lifted up and brought to truth."

"Now there are no distinctions. Differences have disappeared and Love looks on Itself. What further sight is needed? What remains that vision could accomplish? We have seen the face of Christ, His sinlessness, His Love behind all forms, beyond all purposes."

"Their patients can but be seen as the bringers of forgiveness, for it is they who come to demonstrate their sinlessness to eyes that still believe that sin is there to look upon. Yet will the proof of sinlessness, seen in the patient and accepted in the therapist, offer the mind of both a covenant in which they meet and join and are as one."

"The prayer for enemies thus becomes a prayer for your own freedom. Now it is no longer a contradiction in terms. Rather it is a statement of the unity of Christ and a recognition of His sinlessness. And now it has become holy, for it acknowledges the Son of God as he was created."

"Now, without needs of any kind, and clad forever in the pure sinlessness which is the gift of God to you, His Son, prayer can again become what it was meant to be."

"Creation is the opposite of all illusions, for Creation is the truth. Creation is the holy Son of God, for in Creation is His Will complete in every aspect, making every part container of the whole. Its oneness is forever guaranteed inviolate; forever held within His holy Will, beyond all possibility of harm, of separation, imperfection and of any spot upon its sinlessness."

"What he has done now must God's Son undo. But not alone. For he has thrown away the prison's key; his holy sinlessness and the remembrance of his Father's Love."

"I am God's Son, complete and healed and whole, shining in the reflection of His Love. In me is His creation sanctified and guaranteed eternal life. In me is love perfected, fear impossible, and joy established without opposite. I am the holy home of God Himself. I am the Heaven where His Love resides. I am His holy Sinlessness Itself, for in my purity abides His own."

"Now prayer is lifted from the world of things, of bodies, and of gods of every kind, and you can rest in holiness at last. Humility has taught you how to understand your glory as God's Son, and recognize the arrogance of sin. A dream has veiled the face of Christ from you. Now can you look upon His sinlessness."

"He will hear his sinlessness proclaimed around and around the world, setting it free as God's final judgment on him is received. This is the judgment in which salvation lies. This is the judgment that will set him free. This is the judgment in which all things are freed with him."

"In His perception of the world, nothing is seen but justifies forgiveness and the sight of perfect sinlessness. Nothing arises but is met with instant and complete forgiveness. Nothing remains an instant, to obscure the sinlessness that shines unchanged, beyond the pitiful attempts of specialness to put it out of mind, where it MUST be, and light the BODY up INSTEAD of it."

"Now He can remind the world of sinlessness, the one unchanged, unchangeable condition of all that God created. Now He can speak the Word of God to listening ears, and bring Christ's vision to eyes that see. Now is He free to teach all minds the truth of what they are, so they will gladly be returned to Him. And now is guilt forgiven, overlooked completely in His sight and in God's Word."

"All that is real proclaims his sinlessness. All that is false proclaims his sins as real."

"Do you not see the OPPOSITE of frailty and weakness is sinlessness? INNOCENCE IS STRENGTH, and nothing else is strong. The sinless cannot fear. And fear of any kind is weakness."

"It is HIS sinlessness that eyes that see can look upon. It is HIS loveliness they see in everything. And it is HE they look for everywhere, and find no sight or place or time where He is NOT. Within your brother's holiness, the perfect frame for YOUR salvation and the world's, is set the shining memory of Him in Whom your brother lives, and you along with him." "In this one fact is sinlessness proclaimed to be forever part of everything; the central core of its existence and its guarantee of immortality."

"Your special function is a call to Him, that He may smile on you whose sinlessness He shares. HIS understanding will be YOURS. And so the Holy Spirit's Special Function has been fulfilled. God's Son has found a witness unto his sinlessness, and NOT his sin. "

"To serve THIS end, the body MUST be perceived as sinless, BECAUSE the goal is sinlessness."

"The means of sinlessness can know no fear, because they carry ONLY love with them."

"Your home is built upon your brother's health; upon his happiness, his sinlessness, and everything his Father promised him. No secret promise you have made INSTEAD has shaken the Foundation of his home."

"His holiness gives life to you, who CANNOT die because his sinlessness is known to God, and can no more be sacrificed by you than can the light in you be blotted out because he sees it not."

"And as we see the sinlessness in him come shining through the veil of guilt that shrouds the Son of God, we will behold in him the Face of Christ, and understand that it is but our own."

"Give me your blessing, holy Son of God,

I would behold you with the eyes of Christ,

And see my perfect sinlessness in you."

"Consider once again your special function. ONE is given you to see in him his perfect sinlessness."

"You still are holy with the Holiness which fathered you in perfect sinlessness, and still surrounds you in the arms of peace. Dream now of healing. Then arise and lay all dreaming down forever. You are he your Father loves, who never left his home, nor wandered in a savage world with feet that bleed, and with a heavy heart made hard against the Love that is the truth in you. Give all your dreams to Christ and let Him be your Guide to healing, leading you in prayer beyond the sorry reaches of the world."

"Only Christ forgives, knowing His sinlessness. His vision heals perception and sickness disappears. Nor will it return again, once its cause has been removed."

"Yet it is He Who gives the means by which perception is made true and beautiful enough to let the light of Heaven shine upon it. It is He Who answers what His Son would contradict, and keeps his sinlessness forever safe."

"Your question should not be, "How can I see my brother without the body?" Ask only, "Do I REALLY wish to see him sinless?" And, as you ask, forget not that HIS sinlessness is YOUR escape from fear. Salvation is the Holy Spirit's goal. The means is vision. For what the seeing look upon IS sinless. No-one who loves can judge, and what he sees is FREE of condemnation. And what he sees he did NOT make, for it was GIVEN him to see, as was the vision which made his seeing possible."

"The sinless give as they received. See, then, the power of sinlessness within your brother, and share with him the power of the RELEASE from sin you offered HIM."

"What danger can assail the wholly innocent? What can attack the guiltless? What fear can enter and disturb the peace of sinlessness?"

"No one remains in hell, for no one can abandon his Creator, nor affect His perfect, timeless and unchanging Love. You will find Heaven. Everything you seek but this will fall away, yet not because it has been taken from you. It will go because you do not want it. You will reach the goal you really want as certainly as God created you in sinlessness."

"Christ cannot doubt Himself. The Voice of God can only honor Him, rejoicing in His perfect, everlasting sinlessness."

"Defenselessness is all you need to give Him in return. You lay aside but what was never real, to look on Christ and see His sinlessness."

A radical teaching in the Course which not many are willing to accept, is that the condition of your body is still subject to the Golden Rule. That means that what applies to you applies to others equally. So when your body is sick, it IS attempting to attack both you AND your brother. It is not sick in isolation, it is a double-edged sword. And while your body is sick, it IS accusing your brother of sin, attempting to show to Him HIS sinfulness, attempting to attack Him and make Him dead.

Therefore the ONLY way to exonerate Him and to PROVE to Him in an undeniable way, that He must be innocent, is to demonstrate a body which has no signs of sickness or attack. YOUR health is HIS health. The body must become a symbol and representation of immortality, a sign of life, so that when your brother looks upon its loveliness He recognizes HE must be innocent because YOUR body shows no signs of effects, and therefore He cannot have attacked you. This is not merely wishful thinking. It requires a supernatural state of protection in which it becomes IMPOSSIBLE for your body to be attacked, sick, or dead.

This is also very clearly and radically spelled out in Chapter 27, section 2... "the picture of crucifixion", in which Jesus states we are to stop demonstrating sickness TO others, in order to teach only life and innocence. He even goes on to say that the Holy Spirit has prepared an alternative BODY, which is free from all signs of attack, and we are to show it to others to prove "brother, at your hand I live", defying all attempts by others to find signs of the effects of their attempted attacks, thus exonerating them.

There are few sections of the course less understood and more denied than this one.

Additionally, in Chapter 27 section 3 "the fear of healing" (!!) which follows on, Jesus opens with this statement, building upon this:

"Is healing frightening? To many, yes. For accusation is a bar to love, and damaged bodies ARE accusers. They stand firmly in the way of trust and peace, proclaiming that the frail can HAVE no trust, and that the damaged HAVE no grounds for peace. Who has been injured BY his brother, and could love and trust him still? He HAS attacked, and will attack again. Protect him not, because your damaged body shows that you must be protected FROM him. To forgive may be an act of charity, but NOT his due. He may be PITIED for his guilt, but NOT exonerated. And if you forgive him his transgressions, you but ADD to all the guilt that he has really earned."

So what he is saying here is that a damaged body (sick, ill, diseased, broken, in pain etc) is ACTIVELY ACCUSING. In order to BE in states of sickness the mind has to entertain level confusion, has to project causality outside itself, sees itself as at the effect of external causes, and thus sees brothers as the CAUSE of the sickness, thus accusing anything other than yourself of causing the suffering. And then the body SHOWS a representation of this mindset, accusing your brother through PHYSICAL EVIDENCE, that HE must be the sinner who caused this. "Brother at your hand I die".

And so when you are making your body show up as sick, demonstrating self-attack, you attack both you and your brother, because separation comes BETWEEN you. The physical form of sickness is a weapon of accusation against both of you. Therefore... and this should be obvious unless you are into justifications and level confusions and denial, that the ONLY WAY to EXONERATE your brother, while you still have a body, is to NOT SHOW HIM any signs of sickness or damage in your body. If your body is still in a state of sickness, you ARE still accusing him, and therefore your mind CANNOT be healed. This is why, without exception, "a broken body is proof the mind has not been healed." There is no escape from this. You cannot have a sick body and a healthy mind.

This is a Course in miracles and it is a course in LIFE. It is not a course in being sick, which is a little death. It is a course in HEALTH. It is a course in healing. It is a course in removing ALL signs of attack and separation in the body PRIOR to being in a mental state capable of resurrection. The course ends in resurrection, not death. You MUST NOT SHOW SICKNESS OR DEATH TO THE WORLD!

Jesus goes on to say "Forgiveness is not real UNLESS it brings a healing to your brother AND yourself. YOU must attest his sins had no effect on YOU, to demonstrate they were not real. How else COULD he be guiltless? And how COULD his innocence be justified UNLESS his sins have no effect to WARRANT guilt?"

And so when your brother attempts to accuse or attack your body, you must DEMONSTRATE (which means to show physically), that his efforts produced no EFFCTS, your body HAS no effects of sickness or damage, your body could not BE attacked, and you are a picture of invulnerability. "Sickness is a defense against the truth" speaks of this protection, which is SUPERNATURAL and defies all ego laws and laws of physics:

"The body's health is fully guaranteed because it is not limited by time, by weather or fatigue, by food and drink, or any laws you made it serve before. You need do nothing now to make it well, for sickness has become impossible. Yet THIS PROTECTION needs to be preserved by careful watching. If you let your mind harbor attack thoughts, yield to judgement or make plans against uncertainties to come, you have again misplaced yourself, and made a bodily identity which will attack the body, for the mind is sick. "

And let us also remember from the manual for teachers:

"The central lesson is always this; that what you use the body for it will become to you. Use it for sin or for attack, which is the same as sin, and you will see it as sinful. Because it is sinful it is weak, and being weak, it suffers and it dies.

Use it to bring the Word of God to those who have it not, and the body becomes holy. Because it is holy it cannot be sick, nor can it die. When its usefulness is done it is laid by, and that is all. THE MIND MAKES THIS DECISION, AS IT MAKES ALL DECISIONS THAT ARE RESPONSIBLE FOR THE BODY'S CONDITION. ...Sickness is now impossible to him. ....Oneness and sickness cannot coexist."

In this there are no exceptions. The condition of the body REFLECTS the condition of the mind, and the mind is the ONLY CAUSE of the body's condition. There are NO outside powers that bring oppression or suffering, including death. You are supposed to DEMONSTRATE LIVE that nothing can hurt you or your body. Not even your brothers attacks. And even as he attempts to attack you, it has NO EFFECT, proving IN FORM in undeniable evidence, that he MUST NOT have sinned because it had no consequences, and therefore He is innocent. His innocence is proved to him through your miraculous demonstration. "The mind must be stronger than the body, every miracle DEMONSTRATES this."

To suggest you can have sane healthy mind while the body remains sick is DENIAL, it is a split mind, and impossible. It is your responsibility to SHOW that nothing happens to you against your will, you cannot be attacked unless you attack yourself, and "no one dies unless they choose to do so" - which means NO ONE ELSE can make you die if you do not choose it. The message given by the mind and the message given by the BODY MUST BE ONE, otherwise you are giving double messages and are a LIAR.

So yes, this DOES MEAN, that the state of your PHYSICAL BODY is actually important while you have it, it is part of the MIND's experience, it is not exempt from your demonstration of sanity, it is supposed to be USED to communicate health and healing, and therefore YOU MUST STOP MAKING IT SICK OR DEAD in order to complete the Course! The course ends in resurrection, not death. No-one escapes a dream of death through death. You HAVE to make the body healthy and healed and whole and free from sickness of every kind BEFORE your mind can be ready to overcome death entirely. And that means there is a supernatural POWER that you must demonstrate to others. This is why "Miracles are teaching devices."

All those who would say the body doesn't matter, or it isn't able to be sick, or it doesn't exist, or mind is separate from body, or sickness isn't real, or whatever other DENIAL BULLSHIT, I suggest you reconsider and read what Jesus has actually said. HE says the body must be used as evidence of immortality and innocence, and you can't do that if it's still in a state of corruption. I suggest you look at Chapter 19 - obstacles to peace - the INCORRUPTIBLE BODY. Here is the opening paragraphs:

"One thing is sure; God, Who created neither sin nor death, wills not that you be bound by them. He knows of neither sin NOR its result. The shrouded figures in the funeral procession march not in honor of their Creator, Whose Will it is they LIVE. They are not FOLLOWING it; they are OPPOSING it. And what is the black-draped body they would bury? A body THEY dedicated to death, a symbol of corruption, a sacrifice to sin, OFFERED to sin to feed upon, and keep ITSELF alive. A thing condemned, damned by its maker, and lamented by every mourner who looks upon it as himself.

You who believe you can condemn the Son of God to this ARE arrogant. But you who would RELEASE him are but honoring the Will of his Creator. The arrogance of sin, the pride of guilt, the sepulchre of separation, all are part of your unrecognized dedication to death. The glitter of guilt you laid upon the body would KILL it. For what the ego loves, it kills for its obedience. But what obeys it not, it CANNOT kill. You have ANOTHER dedication which would keep the body incorruptible and perfect as long as it is useful for your holy purpose."

It's time to start raising the dead and showing that you cannot be hurt in any way, on any level, even in form.

We are not supposed to be moving TOWARDS death, in any way. Not even physically.

From Chapter 19 section 9 - "the attraction of death":

"And so it is with death. Made by the ego, its dark shadow falls across all living things, because the ego is the "enemy" of life.

And yet, a shadow cannot kill. What is a shadow to the living? They but walk past, and it is gone. But what of those whose dedication it is NOT to live? The black-draped "sinners," the ego's mournful chorus, plodding so heavily AWAY from life, dragging their chains and marching in the slow procession that honors their grim master, lord of death? Touch any one of them with the gentle hand of forgiveness, and watch the chains fall away, along with YOURS. See him throw aside the black robe he was wearing to his funeral, and hear him laugh at death. The sentence sin would lay upon him, he can escape with your forgiveness.

This is NOT arrogance. It is the Will of God. What is impossible to you who choose His Will as yours? What is death to you? Your dedication is NOT to death, nor to its master."

CLEARLY, if you are moving toward death, you are moving away from LIFE, and God's Will is that YOU LIVE. "It is not God's will that you suffer". You MUST NOT MAKE YOUR BODY DIE otherwise you are NOT DOING GOD'S WILL. This IS what the Course is teaching. STOP DYING!

Even if the body is not real, even if it is an illusion, you CANNOT continue having it be sick or dead while maintaining the you are awake and spiritual. You MUST use it to demonstrate immortality, health, happiness and holiness. You MUST use it to bring healing to others. You MUST use it as a communication medium through which miracles are performed for others. And you must use it to EXONERATE your brother of all sin. If you are moving into physical sickness, you HAVE defenses against the truth. If you are moving toward death, YOU DO WORSHIP IT.

You are supposed to become CAPABLE of overcoming death entirely, making death impossible for you, PROVING it is impossible for you, and not ALLOWING OR CHOOSING death to "happen to" the body against your will. "No one dies without his own consent." You CANNOT have a sane mind without a healthy body. "The mind, being sane, heals the body." "Those who are sick do not love themselves for if they loved themselves they would heal themselves".

It is all simple and clear. This is a Course in the LIVING and a moving closer TO LIFE, which is God. You cannot approach God, who is life, and have sickness and death be maintained on any level. The body MUST RESURRECT and become holy. Failure to do so is failing the course.

---

Below is the full quote from the course about how you use the body to teach the innocence or sinfulness of another:

"Whenever you consent to suffer pain, to be deprived, unfairly treated, or in need of ANYTHING, you but accuse your brother of attack upon God's Son. You hold a picture of your crucifixion before his eyes, that he may see his sins are writ in Heaven in your blood and death, and go before him, closing off the gate, and damning him to hell. Yet this is writ in hell and NOT in Heaven, where you are BEYOND attack, and prove his INNOCENCE. The picture of yourself you offer him you show YOURSELF, and give it all your faith. The Holy Spirit offers you, to give to him, a picture of yourself in which there is NO pain, and NO reproach at all. And what was martyred to his guilt becomes the perfect witness to his innocence.

The power of witness is beyond belief, because it brings conviction in its wake. The witness is believed BECAUSE he points beyond himself, to what he REPRESENTS. A sick and suffering you but represents your brother's guilt; the witness which you send, lest he forget the injuries he gave, from which you swear he never will escape. This sick and sorry picture YOU accept, if only it can serve to punish him. The sick are merciless to everyone, and in contagion do they seek to kill. Death seems an easy price, if they can say, "Behold me, brother, at your hand I die." For sickness is the witness to his guilt, and death would prove his errors MUST be sins.

Sickness is but a "little" death; a form of vengeance not yet total. Yet it speaks with certainty for what it represents. The bleak and bitter picture you have sent your brother, YOU have looked upon in grief. And everything that it has shown to him have you believed, BECAUSE it witnessed to the guilt in him, which you perceived and loved. Now in the hands made gentle by His touch, the Holy Spirit lays a picture of a DIFFERENT you. It is a picture of a body still, for what you REALLY are can not be seen nor pictured. But THIS one has NOT been used for purpose of attack, and therefore never suffered pain at all. IT witnesses to the eternal truth that you can not BE hurt, and points BEYOND itself to both YOUR innocence and HIS.

Show THIS unto your brother, who will see that every scar is healed, and every tear is wiped away in laughter and in love. And he will look on his forgiveness there, and with healed eyes will look BEYOND it, to the innocence that he beholds in you. Here is the proof that he has NEVER sinned; that NOTHING that his madness bid him do was ever done, or ever had effects of any kind. That NO reproach he laid upon his heart was EVER justified, and NO attack can touch him with the poisoned sting of fear. Attest his innocence and NOT his guilt. YOUR healing is his comfort and HIS health. BECAUSE it proves illusions were not true.

It is not Will for Life, but wish for death, that is the motivation for this world. Its ONLY purpose is TO PROVE GUILT REAL. No worldly thought or act or feeling has a motivation other than this one. These are the witnesses that are called forth to be believed, and lend conviction to the system they speak for and represent. And each has many voices, speaking to your brother and yourself in different tongues. And yet to both the message is the same. Adornment of the body seeks to show how lovely are the witnesses for guilt. Concerns about the body demonstrate how frail and vulnerable is your life; how easily destroyed is what you love. Depression speaks of death and vanity of real concern with anything at all.

The strongest witness to futility, which bolsters all the rest and helps them paint the picture in which sin is justified, is sickness in whatever form it takes. The sick have reason for each one of their unnatural desires and strange needs. For who could live a life so soon cut short, and NOT esteem the worth of passing joys? What pleasures COULD there be that will endure? Are not the frail ENTITLED to believe that every stolen scrap of pleasure is their righteous payment for their little lives? Their death will pay the price for all of them, if they enjoy their benefits or not. The end of life must come, whatever way that life be spent. And so take pleasure in the quickly passing and ephemeral.

These are NOT sins, but witnesses unto the strange belief that sin and death are real, and innocence and sin will end alike, within the termination of the grave. If this were true, there WOULD be reason to remain content to seek for passing joys, and cherish little pleasures where you can. But in this picture is the body NOT perceived as neutral and WITHOUT a goal inherent in itself. For it becomes the symbol of reproach, the sign of guilt whose consequences still are there to see, so that the cause can NEVER be denied. Your function is to PROVE to him that sin can HAVE no cause. How futile MUST it be to see yourself a picture of the proof that what your function IS can never be.

The Holy Spirit's picture changes not the body into something it is not. It only takes away from it ALL signs of accusation and of blamefulness. Pictured WITHOUT a purpose, it is seen as neither sick nor well, nor bad nor good. No grounds are offered that it may be judged in ANY way at all. It has no life, but neither is it dead. It stands apart from ALL experience of fear OR love. For now it witnesses to NOTHING yet, its purpose being open, and the mind made free again to choose what it is FOR. Now is it not condemned, but waiting for a purpose to be GIVEN, that it may fulfill the function that it will receive.

Into this empty space, from which the GOAL of sin has been removed, is Heaven free to be remembered. Here its peace can come, and perfect healing take the place of death. The body can become a sign of life, a promise of redemption, and a breath of immortality to those grown sick of breathing in the fetid scent of death. Let it have healing as its PURPOSE. Then will it send forth the message it received, and by its health and loveliness proclaim the truth and value that it represents. Let it receive the power to represent an endless life, forever unattacked. And to your brother let its message be, "Behold me, brother, at your hand I live."

The simple way to let this be achieved is merely this; to let the body have no purpose from the past, when you were sure you KNEW its purpose was to foster guilt. For this insists your crippled picture is a lasting sign of what it represents. This leaves no space in which a DIFFERENT view, ANOTHER purpose, can be given it. You do NOT know its purpose. You but gave ILLUSIONS of a purpose to a thing you made to hide your function from yourself. This thing WITHOUT a purpose CANNOT hide the function that the Holy Spirit gave. Let, then, ITS purpose and YOUR function be both reconciled at last, and seen as one."

It can be very difficult to forgive abuse. Typically in abusive situations, both persons are identified with their bodies. One person does something to the other person's body, which is taken very personally and hurtfully.

It seems that one person has power to affect the other, to do something to them against their will. And the whole scenario seems to paint a very closed picture of unfair treatment, unwilling participation, obvious fault on the part of the abuser, and total helplessness on the part of the victim.

If you look solely at what is happening at the physical level, and if this is believed to be reality, then all of this makes sense. The abuser physically does do something. The victim physically or emotionally or mentally does seem to receive the fallout of the abuse. The separation between the bodies and wills seems to portray the victim as "not wanting it" etc. At a purely surface-appearance level, this is all very real and threatening and traumatic. As if the is the whole story.

But viewing the situation purely in terms of surface appearance, is actually an unforgiving perception. It means the form of what happened was blinding. It means you were identified with your body, such that anything happening from the outside in seemed to affect your actual self. There is no recognition that "its just a dream." And there certainly doesn't appear to be any hope of escape from the hellish nightmare.

The difficult part comes when you start to explore how to heal this, forgive it, undo the consequences, or to become free from the aftereffects, some of which can be debilitating and even life threatening. But at some point, there has to be a willingness to entertain the possibility that there was "more happening" than met the eye, and that there might be a different way of looking at it. It is this unwillingness to remain in pain, that inspires the beginning of opening up to spirit.

"The misuse of will engenders a situation which, in the extreme, becomes altogether intolerable. Pain thresholds can be high, but they are not limitless. Eventually, everybody begins to recognize, however dimly, that there MUST be a better way. As this recognition is more firmly established, it becomes a perceptual turning-point. This ultimately reawakens the spiritual eye, simultaneously weakening the investment in physical sight."

Even if you are left with pain and scars, emotional hurt, physical damage, psychological wounds or forms of insanity, carrying this baggage around forever becomes intolerable. Pain is not pleasant. Constant fear is a nightmare. The sheer weight of suffering can potentially inspire a person to try to find a way out of hell, unless they become so distraught that it leads to suicide.

For those who do find at least "a little willingness", there becomes a glimmer of openness to at least the possibility that, just maybe, there is some way to heal and be free of this. That maybe if you look at it from a different vantage point you might find out some hidden facts, previously unrecognized influences, or even some ways that you might have caused it. Of course, for abused people, leaping to "I did this to myself" is a pretty huge leap, when everything the physical reports testifies to "they did everything to me and I did nothing."

It can even seem horrendously offensive to a person who is very heavily believing in "what appeared to happen" as the only reality. When pain backs it up, when suffering seemed to come from it, and when the person didn't seem to want any of it, there is tremendous resistance to healing and forgiveness. It is in fact, part of the pyschological blindness that placed their mind in an unforgiving experience to begin with, and this denial may even have been increased through the abusive experiences.

This is why it can take time, a lot of willingness and gradual transformation, to work through the ins-and-outs of everything that happened, all the pain it entailed, to be able to purge and purify the suffering, to even get to a point where you might be open to another way of looking at it. But if there is to be another way of looking at it, it can't be at the physical level. It can't be just another attempt to frame the situation in terms of "it was real, but the person had their reasons."

True forgiveness has to entail moving away from the sheer physcality of the abusive situation, away from appearances and forms, and away from the illusion of causality. It has to rise above the "he did this to me" and the "she did that to me". And it has to go into the "Maybe I had something to do with this." Given how intense and horrifying abuse can be, and the seeming unhealable wounds it leaves behind, even being open to that suggestion can be a seemingly insurmountable stretch.

The key factor which lifts a person out of perception of abuse, is becoming identified with spirit instead of the body. And that all by itself is a journey. And it also requires that you recognize that you can be free from suffering, even if people seem to be vicious and hurtful. As the Course says:

"The secret of salvation is but this: That YOU are doing this UNTO YOURSELF. No matter what the form of the attack, this STILL is true.

Whoever takes the role of enemy and of attacker, STILL is this the truth. Whatever seems to be the cause of any pain and suffering you feel, this is STILL true. For you would not react at all to figures in a dream you knew that YOU were dreaming. Let them be as hateful and as vicious as they may, they COULD have no effect on you, unless you failed to recognize it is YOUR dream. This single lesson learned will set you free from suffering, WHATEVER form it takes."

To allow there to be a maximum amount of viciousness and attack by others, yet to be in such a state of mind in which this has NO effect on you, seems like a very tall order. But it is not impossible. It entails the recognition that this world is a dream, and not a reality. Yes it will seem like the abuse was VERY real, with disturbing memories and wounds to show for it, but in the really big picture it nevertheless was still part of a dream.

Jesus suggests that if we can approach the awareness and recognition that this IS a dream world, and not a reality, we will become more identified as spirit, or as the dreamer of the dream. We are the mind/soul that is beyond the dream which houses it within ourselves.

With willingness, it's going to become apparent that the events in dreams are something WE are contributing to. This produces a profound shift in how we look at what the other person "did to us", because now we're starting to question not only whether it really happened in reality at all, but also who was really causing what.

It can seem to be a bitter pill to swallow, that we would be hurtful to ourselves, that we ourselves might've agreed to or arranged or produced suffering, that in effect we wanted to be abused for some other purpose of scapegoating. It's especially heinous to many people to suggest that someone in a victim role is not entirely faultless, that they in fact are using the opportunity to position themselves as victim in order to be ABLE to find the abuser guilty. And as the course says, this has a tremendous payoff in allowing us to position ourselves as innocent, as a way to asuage our OWN guilt for our own sense of sin.

Could it be then, quite a shocking but deep truth, that we may well not only consent to abuse but even encourage it and bring it upon ourselves, because of the benefit to us psychologically - that we can convince ourselves that if the other person is especially evil, it portrays us as especially good. And given that we are loaded with uhealed guilt over the separation from God, it provides a wonderful opportunity to exonerate ourselves by finding someone else to be especially sinful. We may in fact be using the abuser as a fall-guy for our own sin.

This then completely turns the tables on the situation, and is the secret hidden truth that the abusive situation seems to reject. While the situation said, "they did this to me, I did nothing", in truth the fact is "I did this to me and used them to make myself look better." That is not something that is easy to admit to, but it has to be admitted to if you want freedom.

Here is Jesus saying that we are even willing to BE KILLED, if it means the payoff that we can find someone ELSE to be the sinner and to exonerate ourselves. And that we may even welcome being highly severly abused, attacked, afflicted, murdered and destroyed, as a tremendously opportunistic bargain, if it means we can be found guiltless. Even that what WE get out of it is even MORE than they get out of it - a great deal!

"Death seems an easy price, if they can say, "Behold me, brother, at your hand I die." For sickness is the witness to his guilt, and death would prove his errors MUST be sins."

This isn't simply a teaching about sickness and how we use the body to try to show proof that our brother caused us to be sick, so that we'll be exonerated of sin. It's a general teaching that in many ways, abuse included, we try to position ourselves as victims in order to get a great payoff. That we're even willing to enter into highly abusive, detrimental, suffering situations, with terrible power loss and mistreatment, if it means that secretly this causes the OTHER person to seem like the sinner. What did abuse turn you into, if not someone justified in anger and blame?

Jesus doesn't hold back, in that he is even saying that we are WILLING TO DIE, if it will provide us with an opportunity to point a finger at the CAUSE of death, other than ourselves, and say "look there, that's where the sin is". And thus to say, "Look at me, I didn't do anything at all." We even lay down in death in a kind of passive way, totally hands-off, making ourselves appear to be COMPLETELY at the effect of something outside our control, so that it paints a very vivid picture of unfair destruction, un-asked for killing, and unwanted torment. In which we appear innocent.

The driving force behind all of this is the guilt that WE feel in OUR mind, over a situation which doesn't even have anything to do with these abusers. It's the fact that we are bringing some very heavy shit, TO the situation, from our past. And we're causing and involving ourselves in relationships and situations which afford us opportunities to PROJECT, dissociate from, and disown this hidden secret suffering, in order to try to deal with it.

What could be so big and deep and hidden and painful that we would want to go so far as to ALLOW ourselves to seem to be destroyed by another, if it would mean escaping it? What possible severity of sin could we have possibly either committed tor accused ourselves of, that we would ENCOURAGE sickness in an attempt to be seen with pity and favor? What kind of hideous act did we commit which could possibly require death as the only "solution", in which by accusing anyone OTHER than ourselves of TERRIBLE mistreatment, we can try to make a dent in it and be seen as the innocent one?

Don't doubt for a second that the ego's entire drive is to use denial to its full extent. It denies who you are, it denies God through sin, it denies sin through guilt, it denies guilt through the face of innocence, and it denies the face of innocence by destroying the body through "a will of punishment not my own." Denial upon denial upon denial are used to gradually remove you from existence and to disown everything. Even in abuse we are disowning the way in which we are abusing ourselves.

All of this is really based on our secret sins and hidden hates, the self accusation, the condenation upon yourself BY yourself, the belief in the reality of sin, the authority problem and desire to overthrow God, and indeed the belief that you HAVE attacked God against His will. It is really the original sin, the belief that you opposed the entire Kingdom of God through evil, that you are running and hiding from. And it is the unforgiven guilt for that perceived sin that you try to push onto others when you form abusive relationships.

Those who feel particularly guilty are apt to not only cause physical sickness, they are also apt to be vicious and very accusatory. They project heavily because trying to dissociate that unconscious guilt from their minds seems like the only way to hide from it. By putting it onto someone else and framing them as an abuser or attacker, it SEEMS to make it look like they are more evil than you, thus you are partly exonerated for your belief in sin against God. And those who are especially OPEN to being a victim, unfairly treated, abused, in fact are the most deceptive and blameful. He who has "been destroyed against his will" has gotten away with the crime of the century.

So now as the tables turn, we find out that a person who on the surface seemed to be the innocent party in the abuse, who was purely victimized, who asked for nothing and who made no contribution to it at all, actually turns out to be the ONLY one who was really doing anything at all, who did it all to themselves, and EVEN went so far as to USE the "abuser" for their own aims. What more benefit could a guilty person find than to position themselves as helplesly suffering, if it would create the illusion that SOMEONE ELSE is guilty? And how sick is it that we would actively WANT to do this, even if it meant we had to suffer to pull it off?

You can see why the truth of these situations is so hard to accept. It litearlly suggests that "the abused" are abusers, that victims are in fact victimizers, that those who are afraid are vicious, and that this is all a secret plot to GAIN from suffering. Even that we would happily die if it meant someone else would pay for what we've done to God.

"We said before that those who are afraid are apt to be vicious. " On the surface, the world being so back to front, it always seems at first glance that those who are suffering are NOT the ones doing the attacking. And that those who are seeming to be the cause of the suffering, are NOT the victims. But this is literally what Jesus is telling us. And it is this complete "180" that our minds have to go through in order to heal this psychological conditioning. And that's not easy.

If I was abused, even if the abuse and the emotional pain tells me that it happened, it was unfair, I did not ask for it, the abusers were evil monsters, and they ought to receive a death sentence, my act to MAINTAIN this position is in fact driven by a motive of wanting to keep BENEFITING from it. And that is not an easy thing to admit to. Yet alone to look at the fact that I was the one doing the abuse to myself and to the abusers. That I was USING them as a scapegoat, and WANTED to be abused in order to get away with FRAMING THEM for my own murder.

It's even harder to admit to any of this if the victim is a helpless innocent young child who appears, at the face of it, to be utterly devoid of sin and guilt, and who has no power or ability to stop anything happening. This all sets up the perfect scenario for the ego to manipulate the situation and USE it to its advantage. Not o much to cause the child to suffer cruelly, but to cause the child to WANT to suffer in order to develop a wonderful collection of scapegoats. Of course, saying something like this is NOT going to be popular with most of society.

Admitting to all this is, nevertheless, the eventual place our mind has to get to if we truly want to be free from pain and suffering. We have to approach the secret of salvation. We have to be willing to admit to what we are doing and the part we play. And we certainly have to completely let the abusers off the hook, otherwise we cannot experience psycholgoical repair. So long as we are looking to project and get rid of our own inner guilt onto these people, we keep ourselves in a prison of denial and suffering. And we can't feel happy while we're AVOIDING the original guilt that we were using the abuser to try to get rid of.

It begs the question, far more importantly, not "why did they do that to me"... but "why did I do this to me?". That's the really deeper issue. Why did you accuse yourself of sin FIRST, before you arranged for someone to sin against you? Why did you believe in sin, at all, before inviting others to seem to sin against you? Why did you fall into the authority problem, prior to ever needing an external authority to pretend to have power over you? Why did you attack yourself first? Why were you overtly vicious against yourself and God, before portraying yourself as a helpless victim? That's the bigger deal to heal.

"I but accuse my brother of my own sins."

"It can be but myself I crucify."

"I can be attacked by nothing but my thoughts."

"You are doing this to yourself."

"There is no sin."

Self destruction and self attack and self victimization and self punishment, are far more the problem and death-inducing than the two-times removed scapegoats that we find externally. The abuser isn't even the beginning of the process, they're a device that we use later down the line to try to deal with what we've done to oursevles. And the ultimate freedom can only come when you find YOURSELF to be innocent, having never sinned in reality, forming the basis for the total lack of NEED to have an "abuser" take on the burden for you.

These external influencers are not even the cause of anything. They're scapegoats that we use to project sin and disown responsibility. And until this power is taken back and reclaimed, a "victim" cannot feel empowered or free of victimization. It's kind of a two-way street. You can't be secretly victimizing, which all victims do, if you want to be free of being victimized. If you believe in victimization you become a victimizer and pretend you are the opposite. Obviously that's not a sane position to take.

There is hope for healing and true release from all suffering, all abuse, all symptoms and effects, all baggage and all pain. But it does require that you take full responsibility for your choices and your participation on making happen what you thought happened against your will. You cannot see yourself as being an unwilling participant if you want to find the power of the wil. And the only way to be truly free is to accept the atonement truth that you never sinned in the first place, such that you don't need anyone to exonerate you through suffering.

Who is the abuser who really needs your forgiveness? It's you.