It can be very difficult to forgive abuse. Typically in abusive situations, both persons are identified with their bodies. One person does something to the other person's body, which is taken very personally and hurtfully.
It seems that one person has power to affect the other, to do something to them against their will. And the whole scenario seems to paint a very closed picture of unfair treatment, unwilling participation, obvious fault on the part of the abuser, and total helplessness on the part of the victim.
If you look solely at what is happening at the physical level, and if this is believed to be reality, then all of this makes sense. The abuser physically does do something. The victim physically or emotionally or mentally does seem to receive the fallout of the abuse. The separation between the bodies and wills seems to portray the victim as "not wanting it" etc. At a purely surface-appearance level, this is all very real and threatening and traumatic. As if the is the whole story.
But viewing the situation purely in terms of surface appearance, is actually an unforgiving perception. It means the form of what happened was blinding. It means you were identified with your body, such that anything happening from the outside in seemed to affect your actual self. There is no recognition that "its just a dream." And there certainly doesn't appear to be any hope of escape from the hellish nightmare.
The difficult part comes when you start to explore how to heal this, forgive it, undo the consequences, or to become free from the aftereffects, some of which can be debilitating and even life threatening. But at some point, there has to be a willingness to entertain the possibility that there was "more happening" than met the eye, and that there might be a different way of looking at it. It is this unwillingness to remain in pain, that inspires the beginning of opening up to spirit.
"The misuse of will engenders a situation which, in the extreme, becomes altogether intolerable. Pain thresholds can be high, but they are not limitless. Eventually, everybody begins to recognize, however dimly, that there MUST be a better way. As this recognition is more firmly established, it becomes a perceptual turning-point. This ultimately reawakens the spiritual eye, simultaneously weakening the investment in physical sight."
Even if you are left with pain and scars, emotional hurt, physical damage, psychological wounds or forms of insanity, carrying this baggage around forever becomes intolerable. Pain is not pleasant. Constant fear is a nightmare. The sheer weight of suffering can potentially inspire a person to try to find a way out of hell, unless they become so distraught that it leads to suicide.
For those who do find at least "a little willingness", there becomes a glimmer of openness to at least the possibility that, just maybe, there is some way to heal and be free of this. That maybe if you look at it from a different vantage point you might find out some hidden facts, previously unrecognized influences, or even some ways that you might have caused it. Of course, for abused people, leaping to "I did this to myself" is a pretty huge leap, when everything the physical reports testifies to "they did everything to me and I did nothing."
It can even seem horrendously offensive to a person who is very heavily believing in "what appeared to happen" as the only reality. When pain backs it up, when suffering seemed to come from it, and when the person didn't seem to want any of it, there is tremendous resistance to healing and forgiveness. It is in fact, part of the pyschological blindness that placed their mind in an unforgiving experience to begin with, and this denial may even have been increased through the abusive experiences.
This is why it can take time, a lot of willingness and gradual transformation, to work through the ins-and-outs of everything that happened, all the pain it entailed, to be able to purge and purify the suffering, to even get to a point where you might be open to another way of looking at it. But if there is to be another way of looking at it, it can't be at the physical level. It can't be just another attempt to frame the situation in terms of "it was real, but the person had their reasons."
True forgiveness has to entail moving away from the sheer physcality of the abusive situation, away from appearances and forms, and away from the illusion of causality. It has to rise above the "he did this to me" and the "she did that to me". And it has to go into the "Maybe I had something to do with this." Given how intense and horrifying abuse can be, and the seeming unhealable wounds it leaves behind, even being open to that suggestion can be a seemingly insurmountable stretch.
The key factor which lifts a person out of perception of abuse, is becoming identified with spirit instead of the body. And that all by itself is a journey. And it also requires that you recognize that you can be free from suffering, even if people seem to be vicious and hurtful. As the Course says:
"The secret of salvation is but this: That YOU are doing this UNTO YOURSELF. No matter what the form of the attack, this STILL is true.
Whoever takes the role of enemy and of attacker, STILL is this the truth. Whatever seems to be the cause of any pain and suffering you feel, this is STILL true. For you would not react at all to figures in a dream you knew that YOU were dreaming. Let them be as hateful and as vicious as they may, they COULD have no effect on you, unless you failed to recognize it is YOUR dream. This single lesson learned will set you free from suffering, WHATEVER form it takes."
To allow there to be a maximum amount of viciousness and attack by others, yet to be in such a state of mind in which this has NO effect on you, seems like a very tall order. But it is not impossible. It entails the recognition that this world is a dream, and not a reality. Yes it will seem like the abuse was VERY real, with disturbing memories and wounds to show for it, but in the really big picture it nevertheless was still part of a dream.
Jesus suggests that if we can approach the awareness and recognition that this IS a dream world, and not a reality, we will become more identified as spirit, or as the dreamer of the dream. We are the mind/soul that is beyond the dream which houses it within ourselves.
With willingness, it's going to become apparent that the events in dreams are something WE are contributing to. This produces a profound shift in how we look at what the other person "did to us", because now we're starting to question not only whether it really happened in reality at all, but also who was really causing what.
It can seem to be a bitter pill to swallow, that we would be hurtful to ourselves, that we ourselves might've agreed to or arranged or produced suffering, that in effect we wanted to be abused for some other purpose of scapegoating. It's especially heinous to many people to suggest that someone in a victim role is not entirely faultless, that they in fact are using the opportunity to position themselves as victim in order to be ABLE to find the abuser guilty. And as the course says, this has a tremendous payoff in allowing us to position ourselves as innocent, as a way to asuage our OWN guilt for our own sense of sin.
Could it be then, quite a shocking but deep truth, that we may well not only consent to abuse but even encourage it and bring it upon ourselves, because of the benefit to us psychologically - that we can convince ourselves that if the other person is especially evil, it portrays us as especially good. And given that we are loaded with uhealed guilt over the separation from God, it provides a wonderful opportunity to exonerate ourselves by finding someone else to be especially sinful. We may in fact be using the abuser as a fall-guy for our own sin.
This then completely turns the tables on the situation, and is the secret hidden truth that the abusive situation seems to reject. While the situation said, "they did this to me, I did nothing", in truth the fact is "I did this to me and used them to make myself look better." That is not something that is easy to admit to, but it has to be admitted to if you want freedom.
Here is Jesus saying that we are even willing to BE KILLED, if it means the payoff that we can find someone ELSE to be the sinner and to exonerate ourselves. And that we may even welcome being highly severly abused, attacked, afflicted, murdered and destroyed, as a tremendously opportunistic bargain, if it means we can be found guiltless. Even that what WE get out of it is even MORE than they get out of it - a great deal!
"Death seems an easy price, if they can say, "Behold me, brother, at your hand I die." For sickness is the witness to his guilt, and death would prove his errors MUST be sins."
This isn't simply a teaching about sickness and how we use the body to try to show proof that our brother caused us to be sick, so that we'll be exonerated of sin. It's a general teaching that in many ways, abuse included, we try to position ourselves as victims in order to get a great payoff. That we're even willing to enter into highly abusive, detrimental, suffering situations, with terrible power loss and mistreatment, if it means that secretly this causes the OTHER person to seem like the sinner. What did abuse turn you into, if not someone justified in anger and blame?
Jesus doesn't hold back, in that he is even saying that we are WILLING TO DIE, if it will provide us with an opportunity to point a finger at the CAUSE of death, other than ourselves, and say "look there, that's where the sin is". And thus to say, "Look at me, I didn't do anything at all." We even lay down in death in a kind of passive way, totally hands-off, making ourselves appear to be COMPLETELY at the effect of something outside our control, so that it paints a very vivid picture of unfair destruction, un-asked for killing, and unwanted torment. In which we appear innocent.
The driving force behind all of this is the guilt that WE feel in OUR mind, over a situation which doesn't even have anything to do with these abusers. It's the fact that we are bringing some very heavy shit, TO the situation, from our past. And we're causing and involving ourselves in relationships and situations which afford us opportunities to PROJECT, dissociate from, and disown this hidden secret suffering, in order to try to deal with it.
What could be so big and deep and hidden and painful that we would want to go so far as to ALLOW ourselves to seem to be destroyed by another, if it would mean escaping it? What possible severity of sin could we have possibly either committed tor accused ourselves of, that we would ENCOURAGE sickness in an attempt to be seen with pity and favor? What kind of hideous act did we commit which could possibly require death as the only "solution", in which by accusing anyone OTHER than ourselves of TERRIBLE mistreatment, we can try to make a dent in it and be seen as the innocent one?
Don't doubt for a second that the ego's entire drive is to use denial to its full extent. It denies who you are, it denies God through sin, it denies sin through guilt, it denies guilt through the face of innocence, and it denies the face of innocence by destroying the body through "a will of punishment not my own." Denial upon denial upon denial are used to gradually remove you from existence and to disown everything. Even in abuse we are disowning the way in which we are abusing ourselves.
All of this is really based on our secret sins and hidden hates, the self accusation, the condenation upon yourself BY yourself, the belief in the reality of sin, the authority problem and desire to overthrow God, and indeed the belief that you HAVE attacked God against His will. It is really the original sin, the belief that you opposed the entire Kingdom of God through evil, that you are running and hiding from. And it is the unforgiven guilt for that perceived sin that you try to push onto others when you form abusive relationships.
Those who feel particularly guilty are apt to not only cause physical sickness, they are also apt to be vicious and very accusatory. They project heavily because trying to dissociate that unconscious guilt from their minds seems like the only way to hide from it. By putting it onto someone else and framing them as an abuser or attacker, it SEEMS to make it look like they are more evil than you, thus you are partly exonerated for your belief in sin against God. And those who are especially OPEN to being a victim, unfairly treated, abused, in fact are the most deceptive and blameful. He who has "been destroyed against his will" has gotten away with the crime of the century.
So now as the tables turn, we find out that a person who on the surface seemed to be the innocent party in the abuse, who was purely victimized, who asked for nothing and who made no contribution to it at all, actually turns out to be the ONLY one who was really doing anything at all, who did it all to themselves, and EVEN went so far as to USE the "abuser" for their own aims. What more benefit could a guilty person find than to position themselves as helplesly suffering, if it would create the illusion that SOMEONE ELSE is guilty? And how sick is it that we would actively WANT to do this, even if it meant we had to suffer to pull it off?
You can see why the truth of these situations is so hard to accept. It litearlly suggests that "the abused" are abusers, that victims are in fact victimizers, that those who are afraid are vicious, and that this is all a secret plot to GAIN from suffering. Even that we would happily die if it meant someone else would pay for what we've done to God.
"We said before that those who are afraid are apt to be vicious. " On the surface, the world being so back to front, it always seems at first glance that those who are suffering are NOT the ones doing the attacking. And that those who are seeming to be the cause of the suffering, are NOT the victims. But this is literally what Jesus is telling us. And it is this complete "180" that our minds have to go through in order to heal this psychological conditioning. And that's not easy.
If I was abused, even if the abuse and the emotional pain tells me that it happened, it was unfair, I did not ask for it, the abusers were evil monsters, and they ought to receive a death sentence, my act to MAINTAIN this position is in fact driven by a motive of wanting to keep BENEFITING from it. And that is not an easy thing to admit to. Yet alone to look at the fact that I was the one doing the abuse to myself and to the abusers. That I was USING them as a scapegoat, and WANTED to be abused in order to get away with FRAMING THEM for my own murder.
It's even harder to admit to any of this if the victim is a helpless innocent young child who appears, at the face of it, to be utterly devoid of sin and guilt, and who has no power or ability to stop anything happening. This all sets up the perfect scenario for the ego to manipulate the situation and USE it to its advantage. Not o much to cause the child to suffer cruelly, but to cause the child to WANT to suffer in order to develop a wonderful collection of scapegoats. Of course, saying something like this is NOT going to be popular with most of society.
Admitting to all this is, nevertheless, the eventual place our mind has to get to if we truly want to be free from pain and suffering. We have to approach the secret of salvation. We have to be willing to admit to what we are doing and the part we play. And we certainly have to completely let the abusers off the hook, otherwise we cannot experience psycholgoical repair. So long as we are looking to project and get rid of our own inner guilt onto these people, we keep ourselves in a prison of denial and suffering. And we can't feel happy while we're AVOIDING the original guilt that we were using the abuser to try to get rid of.
It begs the question, far more importantly, not "why did they do that to me"... but "why did I do this to me?". That's the really deeper issue. Why did you accuse yourself of sin FIRST, before you arranged for someone to sin against you? Why did you believe in sin, at all, before inviting others to seem to sin against you? Why did you fall into the authority problem, prior to ever needing an external authority to pretend to have power over you? Why did you attack yourself first? Why were you overtly vicious against yourself and God, before portraying yourself as a helpless victim? That's the bigger deal to heal.
"I but accuse my brother of my own sins."
"It can be but myself I crucify."
"I can be attacked by nothing but my thoughts."
"You are doing this to yourself."
"There is no sin."
Self destruction and self attack and self victimization and self punishment, are far more the problem and death-inducing than the two-times removed scapegoats that we find externally. The abuser isn't even the beginning of the process, they're a device that we use later down the line to try to deal with what we've done to oursevles. And the ultimate freedom can only come when you find YOURSELF to be innocent, having never sinned in reality, forming the basis for the total lack of NEED to have an "abuser" take on the burden for you.
These external influencers are not even the cause of anything. They're scapegoats that we use to project sin and disown responsibility. And until this power is taken back and reclaimed, a "victim" cannot feel empowered or free of victimization. It's kind of a two-way street. You can't be secretly victimizing, which all victims do, if you want to be free of being victimized. If you believe in victimization you become a victimizer and pretend you are the opposite. Obviously that's not a sane position to take.
There is hope for healing and true release from all suffering, all abuse, all symptoms and effects, all baggage and all pain. But it does require that you take full responsibility for your choices and your participation on making happen what you thought happened against your will. You cannot see yourself as being an unwilling participant if you want to find the power of the wil. And the only way to be truly free is to accept the atonement truth that you never sinned in the first place, such that you don't need anyone to exonerate you through suffering.
Who is the abuser who really needs your forgiveness? It's you.
"The ego is nothing more than a PART of your belief about yourselves. Your other life has continued without interruption, and has been and always will be totally unaffected by your attempts to dissociate (separate)."
"Ego" is just a label, for what seems to happen within a PART of your own mind, when that part of your mind BELIEVES in separation. It is a label for the mind's insanity, its confusion, its attempt to be separate.
This "ego" is nothing more than a "lack of light", or the seeming darkness that appears to be there when light is lacking. But the darkness itself is not the PRESENCE of a darkness, it is merely the ABSENCE of a light.
Like a shadow, the shadow only forms when there is a limitation on the light, ie a blockage. When something is denying the light, it produces a seeming area of darkness. You would be DECEIVED to believe that this darkness itself was the PRESENCE of something, as if to say that "darkness can hide the light", or that darkness has a POWER to CAUSE light to go away.
"Miracles are associated with fear only because of the fallacy that darkness can hide."
The idea that the darkness has "come alive", has a mind or will of its own, has an evil nature, has evil intentions, is an enemy, is working against you on its own, etc, can only be believed by a confused mind. This is a "temptation" to be deceived.
To believe that the appearance of darkness means the PRESENCE of a "real evil", is delusional. It would be like saying that the darkness of night has caused the sun to go away.
In truth, the darkness COMPLETELY DEPENDS on the sustained blockage of the light. It depends on light's seeming absence. If the light were to shine, the absence of light would end, and whatever seemed to be "in" or "as" the darkness would literally disappear instantly into nothing. Light ALWAYS dispels darkness.
"Light dispels darkness automatically, by definition."
When mind is confused, insane, split, at war with itself, believing in separation, is twisted, believes that true things are false and false things are true, it develops a system of thought which seems backwards or "evil". It seems opposite to God and to goodness. It seems mad and selfish and special and exclusive, a mindset of war and destruction and death.
When this part of your mind believes wrongly, it somewhat hallucinates that the darkness is there. It invests the darkness with belief. It tries to give the darkness the properties of God, such as permanence, life, existence, power, will, etc. This is an attempt to believe that darkness or evil "really exists".
"Into eternity, where all is one, there crept a tiny, mad idea, at which the Son of God remembered not to laugh. In his forgetting did the thought become a serious idea, and possible of both accomplishment and real effects."
This illusion of darkness, which is NOT anything because it is a LACK OF anything, seems to a deluded mind to have its own existence. It seems to come alive, to have a voice, to have power, to have evil intentions of death. This is what we call the "ego". It is an illusion of a separate self, some kind of alien will or separate mind that seems to have its own power.
But at no time does this illusion of an ego or a "real darkness" ever become anything more than the absence of light. It never stops being a mere shadow on a wall, a temporary appearance of something missing. It is not a self, it is the LACK of self. It is not a real entity, it is the ABSENCE OF a real entity. It is like an empty dark hole.
The key thing is that this seeming darkness only persists so long as the MIND is believing in separation. The darkness completely depends on the continuation of this belief. The mind is the seat of all power. The mind is USING its power to PRETEND to be powerless, in which it SEEMS that this "dark self" has power over it. But in truth the powerful mind is animating this dark self, using this dark self, making this dark self act out like a puppet on a string.
This taps into the secret of salvation - that you are doing this all to yourself. The ego is not doing anything on its own. There is merely a part of your mind which YOU - as your mind - are pitting AGAINST the rest of you. You are at war with yourself. You are the mind that is "being egoic". You have an attitude problem. You have a faulty belief. That part of your mind which is believing wrongly seems to be "ego-like". It's trying to be evil. It's a part of YOU that you are trying to convert into the "devil."
In absolute truth, however, this egotism is nothing but an hallucination, this darkness is nothing but a lack of anything, its world and its body are nothing but illusions of nothingness pretending to be something, and there is no real separation anywhere. In absolute truth, there is no such thing as a real ego, a real devil, a real evil, and nor is the body or the world real. This is all part of the dream of separation, in which YOUR MIND is trying to hide from the light.
We should then not think of the ego as a separate entity, or the presence of a real evil, or some enemy with a will of its own to be fought and overcome. You do not do "battle with" the devil. There is no real war going on here beyond your BELIEF. Literally a part of your mind is "doing it all to itself." A part of your mind is trying to be evil. It is mistaken, but you DO have to own up to it.
You, as the soul, or the utilizer of the whole of mind, must find a way to reintegrate ALL of your mind into one whole. This INCLUDES the part of mind that is being ego. It does not include "the ego" itself, because that's just a description of a temporary "bad attitude" that part of mind is having. When that SAME mind receives correction from the Holy Spirit for its bad attitude, that same mind becomes holy again and reunites with the rest.
In truth then we have to at least temporarily own up to being the one who is trying to be separate. That ego in us - that's just a part of our own mind which is not healed yet. It's filled with ambitions that are twisted and evil-like. It needs significant correction and purification. That part of mind is sick and needs to be resurrected. Or rather, needs to awaken again to the awareness of the light. The light will dispel its hallucinations of darkness, and with it "the ego" - the lack of anything - will vanish completely.
The ego therefore has no power or will of its own to cause itself to exist, to maintain its existence, to fight against reality, or to stop "you" from undoing it. Literally there IS NO SEPARATE EGO. It's just part of YOU. Part of your mind that has gone astray.
When you own up to this, you RECLAIM ALL POWER from it, and no longer GIVE it power over you. How can it have power over you at all when it was really YOU having power over yourself all along? All you were ever really doing was using this puppet to have power OVER YOURSELF. You played BOTH victim AND victimizer. All the while believing you were being victimized by something which "is not me doing it."
When you finally see that ego is nothing but YOUR own self attack, and that you are the one doing all of the attacking, where is an enemy then? When you have owned up entirely to being the one who is being the devil/ego, your mind can now choose again, decide better, embrace the true self, and undo the separateness of the split. Mind reintegrates with mind, you reclaim ALL the power as your own, and never again will you victimize yourself with this fantasy of an enemy.
Where is the ego when the light has come? Nowhere. What was the ego? It was just an illusion of nothing seeming to be something. What was it made of? The lack of anything real. What did it seem to be? The darkness come alive. What was it really? The absence of the light. Where is it now that there is light? Nowhere. What is the ego? Nothing at all. It never really existed.
"The ego depends SOLELY on your willingness to tolerate it. But if you are willing to look upon your grandeur, you CANNOT despair, and therefore you CANNOT want the ego."
"Accept atonement with an open mind which cherishes no lingering belief that you have made a devil of God's Son."
"By steadily and consistently canceling out ALL its effects, EVERYWHERE AND IN ALL RESPECTS, He teaches that the ego does not exist, and PROVES IT."
"This is the one fact which MEANS that the ego does not exist, and which therefore makes it profoundly afraid."
"Where there was darkness now we see the light. What was the ego? What the darkness was. Where was the ego? Where the darkness was. What is it now and where can it be found? Nothing and nowhere. Now the light has come: Its opposite has gone without a trace. Where evil was there now is holiness. What is the ego? What the evil was. Where is the ego? In an evil dream that but seemed real while you were dreaming it. Where there was crucifixion stands God's Son. What is the ego? Who has need to ask? Where is the ego? Who has need to seek for an illusion now that dreams are gone?"
"My purpose, then, IS to overcome the world. I do not attack it, but my light must dispel it because of WHAT IT IS. Light does not ATTACK darkness, but it DOES shine it away."
"For the blamelessness of Christ is the proof that the ego never was, and can never be. Without guilt the ego HAS no life, and God's Son IS without guilt."
God has a nature and a power to express that nature. It is automatic to him to express what he is, to uphold his own nature and to extend it. He is willing to do this because it is natural to him. And because he has absolute power, his will has no opposition and is immediate.
When God will's something, it is done. There is no uncertainty or delay. He wills it, it is so forever. Also since God is eternal, what he wills is always there and his mind maintains it forever. It's kind of like a permanent endless expression.
In reality, God wills the creation of living beings, who share everything in the sonship. His will comes from his own nature, in terms of what he is naturally open to, capable of, able to do, and so on. God expresses himself with his unlimited causal power, and creation occurs.
His will extends his being and his nature. His nature is innocence, holiness, immortality, wholeness, peace, love, light, happiness, joy, power, perfection, permanence, etc. So when he expresses his will, ie what he is and wants, these are what come from him. He gives himself.
God wills that you exist as an eternal soul. Therefore, it is done. There is no question in this. It is always and forever permanently fact. This means that you are what God wills, and God has willed you into being. You therefore represent and are what he wills, meaning you are now an extension of his will. You are what he wants AND you are now capable of expressing what he wants.
This puts you in a position of sharing his will, because now the nature of himself has been given to you through your creations. You now share a similar nature to him and are like him. So, naturally, you now will - or are open to and support and want - the same kind of stuff that he wants - happiness, love, eternal life, peace, joy, power, etc.
You are now able to will in alignment and accord with God's will, to create with him and like him, along with him, as a co-creator in harmony and collaboration. Just by merely being yourself as God created you, you are "doing his will". Just by creating with him, you are doing his will.
God simply wills to give you ... to create you, as a blessing to everyone, and for you to continue the giving through your creating and sharing, so that God is continuing to give and create endlessly. You are a kind of medium through which his will expresses forever. As such, your function is to co-create with him and to share in and give what you have received.
Simply by being your natural real self as you are in heaven, you are doing God's will. For example God wills that you be happy, so when you are being true to yourself, knowing yourself, you are happy, because you know you are with God and are perfect. What God wills for you, or wants for you, is simply what he already gave you in your creation.
It's not like God's will hasn't finished being done yet. God completely willed you into being and willed that you be exactly all of what he wanted you to be. It is finished. So now you are the fulfillment of his will. And yet because this is open-ended, you now continue to will with him and like him in support of and gratitude for what you have received, so that his will can be done again.
So it's not like God's will is that you buy a car, or God's will is that you move to a new city, or God's will is that your enemies are conquered. It's more that, God's will is for you to exist in your natural condition. To be the will that God already willed. And in fact, it's more like you cannot NOT be God's will, because his will is already done. He already willed in your creation and you're already automatically doing it.
When you deny God or block awareness of reality or try to attack your immortality or pretend to be a victim etc, you are not doing God's will. You are in a mode of unwillingness, in which you're trying to use your free will to will against itself, to will nothing or to will death/ends/destruction. If you move your mind and body toward death you are not doing his will, because he wills there be life. This is why Jesus says that people at a funeral are not doing God's will.
"The shrouded figures in the funeral procession march not in honor of their Creator, Whose Will it is they LIVE. They are not FOLLOWING it; they are OPPOSING it."
God wills that there be only life, and that life be eternal. When a person is pretending that death is possible and is portraying this by using the body for attack, thus rendering it harmed and seemingly symbolizing death, they are opposing God's will. God wills life and resurrection and healing and permanent existence. God wills endless happiness and freedom and perfection and joy. God wills that you live forever.
Sometimes ACIM speaks of you doing God's will on earth as it is in heaven. This means that you are honoring what God wills in heaven, psychologically, and are using the body to symbolize that as closely as possible while you're in the world. That means that you're using miracles for healing and resurrection, that you're giving life and bestowing love, that you're making happy, and that you're being as true to heavenly relationship as possible. "The Holy Spirit is the way in which God's will can be done on earth as it is in Heaven."
So what this means is that you can be the reflection of heaven's laws, God's nature, the condition of your true self/soul, here on earth in a body, temporarily, symbolizing how you would be in heaven. When you are "doing God's will" on earth it's again not so much about certain activities as it is about the quality and contents of your mind, whether you are in alignment with the nature of God or not. Although that said, the Holy Spirit can and will direct you specifically as well. And you can be truly helpful.
To "do God's will" then is simply a matter of being God-like. Aligning your willingness to the nature of reality, accepting atonement, being forgiving/loving, adopting miracle mindedness and using creative miracles for healing and resurrection, sharing the Holy Spirit's goal of eternal life, and being happy. If you are unhappy or are suffering in any way, you are essentially trying not to do God's will, because God does not will that you suffer.
This also entails honoring and respecting the freedom of will that is present in all your heavenly brothers, even while they are in bodies. Freedom and willingness are aspects of free will, everyone has it, and therefore you have to respect the freedom everyone has to both do God's will and to be unwilling if they so choose.
"I cannot will what God does not will. I CAN offer you my will to make yours invincible by this sharing, but I CANNOT oppose yours without competing with it and thereby violating God's Will for you."
To be "still as God created you" and thus to perform your natural function, which in heaven is creation and on earth is healing, is to do God's will. God's will is not pending, or not done yet. God's will is already completed. Creation has occurred. You exist to share and extend it.
On earth you can reflect temporarily that which, by God's nature, is really permanent. The body can symbolize eternal life, and the mind can raise the dead through miracles. To return to eternal life is to return to the will of God. And it is God's will that you live forever.
"Oh my children, if you knew what God wills for you, your joy would be complete! And what He wills HAS happened, for it was ALWAYS true."
"But I CAN tell you, and remind you often, that what God wills for Himself He wills for YOU, and what He wills for you IS yours."
"I want all of Heaven and only Heaven, as God wills me to have."
"THE WILL OF GOD CAN FAIL IN NOTHING. Have faith in only this one thing, and it will be sufficient; God wills you be in Heaven, and nothing can keep you FROM it, or IT from you. "
"They will not prevail against the peace God wills for you."
"It MUST have been accepted by the Son of God, for what God wills for him, he MUST receive. For God wills not, apart from him."
"We will be told exactly what God wills for us each time there is a choice to make."
"Yet what God wills is here, and you remain as He created you."
"God's messengers are joyous, and their joy heals sorrow and despair. They are the proof that God wills perfect happiness for all who wi
ll accept their Father's gifts as theirs." "And, being IN ACCORD with what God wills, he HAS the power to heal and bless all those he looks on with the grace of God upon his sight."
"God wills you perfect happiness NOW."
"Instead, accept His answer, for He KNOWS you are worthy of everything God wills FOR you."
"Everything God wills is not only possible, but has already happened."
"God wills NO-ONE suffer. He does not will ANYONE to suffer for a wrong decision you have made, including YOURSELF."
"Only you can limit your creative power, but God wills to release it. He no more wills you to deprive yourselves of YOUR creations than He wills to deprive Himself of His."
"Give Him your thoughts, and He will give them back as miracles which joyously proclaim the wholeness and the happiness God wills His Son as proof of His eternal Love."
"For what God wills is whole, and part of Him BECAUSE His Will is One."
"YOU STILL WILL WHAT GOD WILLS, and no nightmare can defeat a Child of God in his purpose."
"God wills you learn what always has been true. That he created you as part of Him, and this must still be true BECAUSE ideas leave not their source."
"The goal of the curriculum, regardless of the teacher you choose, is KNOW THYSELF. ***There is nothing else to learn.*** Everyone is looking for himself and the power and glory he thinks he has lost."
"I do not know the thing I am, and THEREFORE do not know what I am doing, where I am, or how to look upon the world and on myself."
Jesus defines the course's ultimate goals in different ways, but a very significant angle is that we're trying to remember who we really are. We're trying to tune back into our real identity, to stop believing things are true of us which aren't, and wake up to our real self - a shared identity in Christ.
In the separation we denied who we really are, and pretended to be something we're not. This confused us greatly. Whatever you believe is true, you will believe must be true of you. As your sense of truth and reality shifted from heaven to hell, your whole sense of who and what you are went with it. Including a sense of "where" you are.
As your idea of truth shifted towards spacetime, toward bodies and the ego, it seemed as if your whole sense of self was flung out of heaven and transported into bodies. Having asserted "bodies are true", you believed they were true of you, which placed you in them.
All the things of spacetime, including the world and all bodies and the ego, are not of God. They are not created, or real. Since they are governed by time, they always change and are fickle, so they never have any sense of permanent identity. Even the notion that you are one of the things suggests you will die because your self is irrevocably changed against your will.
We have come to identify with the ego and the body because we think they are the truth. We've confused the truth with false things. Part of sorting out what is true and false is figuring out what category these things belong to. But at the same time, it's going to mean sorting out what category your identity belongs to. As your sense of truth changes, so must your identification with what's true.
The question then is, are you an aspect of a dream? Are you an artificial fake image of a body? Are you a fictional evil selfish ego? And by extension, anything that these things seem to do or experience or feel or think, must surely be NOT a part of your real self, if these things are not part of reality.
By saying you are not a body you're saying you are spirit. Your whole sense of "who and what I am" shifts away from the physical towards something spiritual. This HAS to entail an actual experiential sense of being something of spirit. The feeling of "this is my self" or "this is what I am". This locking-in of identity and self and home and a sense of where you belong, has to become anchored to your soul. So that you actually believe and recognize that you ARE a spirit being. So that you can SEE yourself.
To gain an understanding of what your real self's true nature is, and therefore what you should be trying to tune INTO, and to grasp what things are illusions which you should be tuning OUT of, you need a good sense of the nature of reality. God created you as a permanent, unchangeable, immortal, invulnerable, perfect, loving, powerful, happy being of light. That is what you must come to believe is your actual nature.
God did not create the world or the body, or the ego. He did not create suffering or sickness or death. He did not create unhappy feelings, sad emotions, grief or loss. He did not create sin or guilt or fear. He did not create any kind of suffering, any kind of selfishness, or any kind of specialness. So all of these things cannot be a part of the spirit-being that you are. They cannot truly be a part of your identity.
When you are believing that these false things are TRUE or real, you will identify with them. Anything you GIVE truth to you are trying to be ONE with. You embrace it and accept it and identify WITH it. You resonate with it and agree with it and want it for your own. You see your own reflection in it, and you merge with it. Therefore if you merge with illusory evil ego things, you start to become them.
This leads to experiences such as "I am suffering" "I am feeling unhappy" "I am sick" "I am having a broken body" "I am angry" "I am grieving" etc. And in this experience you will have become ONE with the ego so much that you will believe all of these experiences are literally YOU. That you are having them, you are the one feeling them, you are the one being victimized, and you are the one suffering. But this is because you've merged yourself WITH the ego and the body and have identified them AS you.
"if you are to RETAIN guilt, as the ego insists, YOU CANNOT BE YOU. Only by persuading you that IT is you, could the ego possibly induce you to PROJECT guilt, and thereby keep it in your mind."
"The ego believes that this is what YOU did, because it believes it IS you. It follows, then, that if you identify WITH the ego, you MUST perceive yourself as guilty."
What we have to realize then is that when we're in an "I am suffering" perspective, it is the EGO that is suffering. Because "only the ego can experience guilt." Only a weak frail unwanted miserable false self can possibly experience hell. Only the ego vantage point can make everything into hell. If you are therefore feeling like "I AM [fill in the ego attribute]", you have made yourself one with the ego and have taken it as your own identity. You are clinging to it to save you.
So then we have to realize that we are NOT this. We are not the sufferer. We are not the dream content. We are not the body. We are not the world. We are not that which feels guilt. We are not capable of grief and loss. We have to remember all of the true attributes of Christ and recognize that we ARE those things. We have to become ONE with Christ again, to merge with Christ and claim ownership of being Christ, unite with Christ, accept that everything true of Christ is purely true, and that it is true of us.
If God's truth is the only truth, then our immortal invulnerable self cannot POSSIBLY ever suffer in any way. Any sense of unhappiness, unworthiness, pain, despair, loss, fear, guilt, shame etc must NOT be a part of us. We cannot experience it from a vantage point of being perfect. It must be part of a dream, part of a fiction, part of the ego thought system. You cannot FEEL it if you are NOT that. It cannot BE there if it is unreal.
So now we have to sort out, who am I? What am I? What is true? What is true of ME? What is my real self? What is the nature of the soul that God created me to be as a son of God, as a part of Christ and as heaven? What is the only truth about me that I will accept as the definition of myself? What will I identify WITH which is real and true and permanent? And am I willing to let go of the ego, disconnect FROM it, separate it out from what I believe is part of myself, stop trusting it, stop using it, and stop being it?
Who are you really? You are the perfect child of God which God created to live forever. There is no darkness in you. There is no evil in you. There is no sin or guilt in you. There is no basis for you to fear or suffer. There is no possibility you can ever be sick or die. And nothing can ever attack or hurt you. You cannot BE hurt and you cannot FEEL unhappy. Only a false artificial self could be such things. Only a fictional self could suffer. Only a fake self could have attributes which are not of God.
You tried to reinvent yourself in the separation. You tried to be your own creator. You wanted to be different to how you were created. You wanted to redefine what is true and decide what you are, to make of yourself whatever you wanted to be. Anything except God-like. And so you have spent all this time making yourself into a body, turning yourself into the anti-christ, and trying to be dead. That is not who or what you are. It is not POSSIBLE.
"Now is our Source remembered, and Therein we find our true Identity at last. Holy indeed are we, because our Source can know no sin." "Father, You know my true Identity. Reveal It now to me who am Your Son, that I may waken to the truth in You, and know that Heaven is restored to me."
"Your altar stands serene and undefiled. It is the holy altar to my Self, and there I find my true Identity."
"But we have listened to Your Voice, and learned exactly what to do to be restored to Heaven and our true Identity."
"My true identity is so secure, so lofty, sinless, glorious and great, wholly beneficent and free from guilt, that Heaven looks to It to give it light. It lights the world as well. It is the gift my Father gave me, and the one as well I give the world. There is no gift but This that can be either given or received. This is reality, and only This. This is illusion's end. It is the Truth."
"Again, how simple is salvation! It is merely a statement of your true identity. It is this that we will celebrate today."
"We sing the song of thankfulness today in honor of the Self Which God has willed to be our true identity in Him. Today we smile on everyone we see, and walk with lightened footsteps as we go to do what is appointed us to do."
"For he who can accept his true identity is truly saved."
ACIM has many statements which really don't make any sense. For example:
"To have all, give all to all."
Let's look at this closely.
In this world, let's say you have a chocolate cake. You follow Jesus's advice. You are attempting to have ALL the cake. So you give ALL the cake to everyone else. The question then is, having done this, and now that everyone else is smiling and full of cake, do YOU have any cake?
The answer is no. If you have given ALL the cake, there is NO cake left.
This is really quite simple and hopefully makes sense to you. In terms of spacetime and all its physical contents, anything that you give you lose. You cannot really share anything. We can't both have the whole pizza. If I want you to have the whole pizza, I'm going to go hungry. If I give you the whole pizza, there will be nothing left. I cannot have ANY of the pizza, if I give ALL of the pizza.
Take another look at what Jesus said: "To have all, give all to all."
Now we have to admit something here. There are two possibilities.
1) Either Jesus is lying and is completely mistaken, because giving all of something leaves you with nothing.
2) Or, Jesus is correct, and knows what he's talking about, and SOMEHOW the LOGIC that we're using isn't working correctly. Or it breaks down and is invalid for use in reference to anything real.
Either Jesus is wrong or the logic is wrong, they can't both be true because they're making opposite claims. So, when you give ALL, do you truly GET all, or do you LOSE all? Is Jesus right or wrong?
What he's implying is that, somehow, when you give EVERYTHING away, you still have everything. How is that even POSSIBLE? Let's say that Jesus is very wise and knows what he's talking about. Let's say that his claim is true and we'll trust it. What does that mean? It means that if HE is right, the LOGIC must be wrong.
Something is wrong with the way the logic proceeds. There is something fundamentally broken about "normal logical reasoning" that is incompatible with what HE says is the truth.
What it implies is that the entire way that we think about things has something wrong with it. The reasoning that we use has something wrong with it. It's somehow fundamentally OPPOSITE to some kind of logic that is needed to properly handle Jesus's claims.
We can't continue to use the same way of thinking, if we hope to understand why or how his claim is true. It can't be true that when you give everything away you end up with nothing. But that's what the logic says. So the logic is faulty. We need some other way to "reason" things out that follows some other kinds of rules.
The truth is that our normal logic is actually based on SEPARATION. It was in the separation that we introduced the idea of "separate parts". And with that, the idea of "many separate things." We think that removing the separation is a matter of removing the many things, but in fact undoing separation really means undoing the entire SYSTEM of logic.
What people doing ACIM may not realize is that we continue to use a logic system of separation when trying to study what ACIM says. And this produces faulty conclusions. Even when you attempt to remove (disguise) the separation by getting rid of all the separations between things, to end up with a count of 1, we are still actually squarely WITHIN the thought system of separation. We've just reduced the number of boxes, instead of transcending the system of boxes.
ACIM presents another kind of thinking and reasoning, which is not compatible with the way we normally think about things. It's based on paralogical reasoning. It's worth your while looking that up and learning about it. In paralogical reasoning it's possible for one thing to be two things, and for two things to be one thing. It's possible for something to be in multiple places at once, and for all of something to be in all places at once. It is a transcendental model of logic.
It is only through transcendental logic that it becomes possible for Jesus's statement to be true. If I give ALL to everyone else, the only way I can still have all of it is if I am INCLUDED in the "everyone else". I have to BE the everyone else in some way, which means I have to transcend the box that separates me off from others. And there has to still BE others in order to "give to all."
So now my sense of who and what I am has to become transcendental. It can't just be that EITHER I am me OR not. It has to be that I am me and I am also something else. I am others and also myself, at the same time. This has to melt borders and transcend boxes. When I ... who am also everything, give all to all, I am giving all to myself, and therefore end up with all. So I do not sacrifice or lose, and OTHERS, who are also part of the all, now gain what I gave them. And now everyone is sharing everything.
"You had everything when you were created, just as everyone did."
This is another of those impossible statements. If I were to have everything, normal logic would say that YOU cannot have ANYTHING. There is nothing LEFT for you to have if I have it all. e.g.
"Each Soul knows God completely. This IS the miraculous power of the Soul. The fact that each Soul has this power completely is a fact that is entirely alien to human thinking, in which if any ONE has everything, there is nothing LEFT."
So here Jesus himself is even tipping us off, that in normal logic, if we are to say that one soul/son has everything, for itself, there cannot be anything LEFT for anyone else to have. And he's saying this is NOT the case - that in fact the soul has a miraculous - transcendental quality, which makes is possible for EACH individual soul to have ALL. At the same time. And that is a matter of sharing.
I can have all of God. You can have all of God. We both can have all of God all at once, without contradiction or compromise or sacrifice or loss or taking turns. That makes NO sense in normal logic. But it makes total sense in paralogical reasoning, in which something can be true of two things at once without being a contradiction.
A logic system based on sharing is needed in order to understand Jesus's statements about the nature of reality. You CANNOT use normal logic because it will just polarize and separate and project separation onto reality. The result will be that you'll claim either God is alone or he has a separate son, and neither of those is really true.
It's mind-bending to us because we have to find a way to accept that, it's possible, for two things to be true at once. For God to have an actual real son who is real and individual, but who simultaneously is not separate from God. That you can be one with God ie the father, but that this oneness does NOT mean you are God. That you are still his creation. To be one, and yet to be also two, at the same time, that is the true quality of reality. And that is what Jesus's statements are pointing to.
What makes no sense to the ego, or to separation-based logic, makes total sense in reality. That's because the ego is really nonsense, and its whole logic system is nonsense. It has to be possible that when we give all to all, we still have all. It has to be possible that when ideas are given away and shared, they increase, and are accessed by both persons.
It has to be possible that when I have everything, you can also have everything. It has to be possible that I am myself and I also am the whole Kingdom of God, and all my brothers. It has to be possible that you have brothers permanently, but are also one. And that you can be one with God, without losing yourself. Otherwise Jesus is telling a whole bunch of lies. Like he says, the father is GREATER than you, so you ARE NOT his equal, so you cannot just disappear into him at the loss of your soul. You have to be able to be one with God AND be yourself. Two, AND one.
"This appears to contradict another statement: "I and my Father are one." It doesn't. There are still separate parts in the statement, in recognition of the fact that the Father is GREATER. Actually, the original statement was "are of one KIND.""
Reality's true nature is that it is one and many at the same time. This is not something that a lot of people are comfortable with. The EGO's way of thinking has told them that reality has to be ONLY one thing, with no parts or aspects or divisions or separations, which might hint at "bad evil separation" happening. But the presence of divisions at the SAME TIME AS the presence of oneness, is entirely natural. It is only when you remove the oneness aspect of that, that you end up with "only many", which is duality.
God is a creator with many parts and every part of God is one with all of God. And each of God's creations is a son of God, a member of the sonship and part of his Kingdom. Each of them is a co-creator and has their own creations, who in turn are co-creators with them. Heaven therefore includes a great many created things, all of which are "many in number", while simultaneously being ONE in number. BOTH one AND many. That is paralogical reasoning. That is what ACIM is based on and it's what we have to learn if we want to understand how it makes any sense at all.
"Heaven is the sum of all God's thoughts, in number infinite."
"The Kingdom of God includes all his children and their creations."
"We are the Kingdom, WE, the Sons of God."
Some people don't believe in miracles. Some don't think A Course in Miracles is about the kind of miracles Jesus was known for, and some are quite convinced they have nothing to do with healing the body or being able to cure all forms of suffering.
Mainly this is because of sin. "The world of bodies is the world of sin", which the body's eyes were made to believe is permanent reality, and this sin is a sense of "irreversibilitly". It's the apparent nature of this world that all roads lead to death, all things seem to degrade and get worse, there is entropy and it all seems to be built into the laws of physics, as if there is no escape.
The whole world in its conditions and maladies seems to attest that all these things cannot be undone, cannot be changed or healed or reversed. That sin is real and permanent and there is nothing you can do to stop it's march toward death. The seeming inevitability of death is founded as the logical outcome of the belief in sin, and all the universe seems to testify that sin is real and its effects are permanent.
But in the Course we are actually being taught to believe that this is completely untrue, that sin is NOT irreversible, and that in fact all the laws of this world can be completely broken by miracles. That things are POSSIBLE that this world would suggest simply cannot happen or is highly unlikely. That in fact, miracles are completely capable of reversing, undoing and healing every single thing you can find in this world that seems to be permanent or "too difficult" to heal.
For example, even the things that medical science has no ability to cure, such as deadly cancers, heart attacks, stroke and brain damage, alzheimers and parkinsons, paralysis, kidney failure, aging, death - all these really serious seeming problems that seem to just get worse. The world in its expression suggests this is simply all too difficult, all too permanent, you just have to live with it and die. That all these things lead eventually to total destruction and that this is "natural". Yet it could not be more unnatural or unalike the nature of the Kingdom. The course says:
"Thus does the miracle undo **all things** the world attests **can never BE undone**. And hopelessness and ****death MUST disappear*** before the ancient clarion call of life. This call has power FAR beyond the weak and miserable cry of death and guilt."
So what is this saying? It's literally saying that when you are operating from the laws of God, which are not of this world, there is nothing you cannot do, and as a miracle worker you should not believe in orders of difficulty. You should not "buy" the appearance of permanence in this world, or the suggestion of something being so far gone there is no hope of reversal. You should not have to tolerate or live with any kind of sickness or death, and there is literally no law of this universe that cannot be broken by miracles.
"The Holy Spirit is invisible, but you can see the results of His Presence, and through them, you will learn that He is there. What He enables you to do is clearly NOT of this world, for miracles violate every law of reality, as this world judges it. Every law of time and space, of magnitude and mass, of prediction and control, is transcended, for what the Holy Spirit enables you to do is clearly beyond ALL of them. Perceiving His results, you will understand where He must be, and finally KNOW what He is."
"There is nothing my holiness cannot do."
"Miracles do not obey the laws of this world."
So on the one hand we have this world of death in which the entire system is set up to testify that sin is real and cannot be undone, glaring us in the face, with our own body sensing it and making it seem real and full of difficulty. And then on the other hand we have this light, this power, the Holy Spirit in our mind, which believes the TOTAL OPPOSITE, completely denies that anything of this world is permanent or real, CAN REVERSE AND UNDO anything the world says cannot be undone, and can even reverse death itself.
This is what miracles are about and this is what miracles are capable of. They are not just merely little changes in how you see things that influence how the world looks to you. They are a power, from an entirely different level of reality, a spark of life from God, which fall like drops of healing rain from heaven, which are capable of resurrecting that which seems to be death and reversing ALL the effects of sin. There is literally not even ONE single thing in all this universe which has a power STRONGER than OR equal to the Power of God, which demonstrates that ANYTHING can be changed, BECAUSE it is an illusory world.
So we're not just talking here about having a different view of this world. We're talking about adopting a TOTALLY OPPOSITE viewpoint, which completely disregards everything the world seems to suggest is true, real, permanent, or a given. And that includes the overthrowing and cancellation and reversal of death in all its forms. Every form of sickness, every "extremely serious disease", every damage, every effect of war, all conflict, all hurt, all seeming effects of sin and attack, even to overcome gravity and walk on water, not one thing is beyond being shown to be reversible, healable or changeable to a miracle.
"The happy dream about him takes the form of the appearance of his perfect health; his perfect freedom from all forms of lack; and safety from disaster of all kinds. The miracle is proof he is not bound by loss or suffering in any form, because it can so easily be CHANGED. This demonstrates that it was never real, and could not stem from his reality. For that is changeless, and has no effects which anything in Heaven or on earth could ever alter. But appearances are shown to be unreal BECAUSE they change."
And it would indeed BE miraculous to witness such a thing, because it literally would break and defy all the laws of space and time. It would show you that what you thought could never be possible, is possible. What you thought could never be healed or undone CAN be. The bodily conditions that seemed so hopeless you had resigned yourself to accept inevitable death, is NOT the only way. And in fact it is ridiculous to think that death IS the only way.
And so now you will find that you are torn between what this world seems to demonstrate as "natural and likely", versus what the Word of God is expressing as a supernatural miraculous nature completely in defiance of every law of space time, which breaks every seeming limitation, and completely ignores any "claim" the world makes about what is impossible. "It is the world you see that is impossible". And possibility is of God. When you are under no laws BUT God's, you are NOT under the laws of the ego. And then anything is possible for you as a miracle worker.
So you'll find this tug of war going on between, do I believe what the world and body are suggesting can never be solved, do I believe these inescapable problems, do I buy into this hierarchy of difficulty, do I just accept that there is no hope for a cure, OR .... do I put my faith in this quirky book which is telling me that through the Power of Love, through miracle impulses, and through the Holy Spirit, even LITERAL mountains can be moved? That the dead can be raised, and every sign or symptom or effect of damage or attack in any form can be completely obliterated and disappeared? Who do you trust? The world the ego made, or the Power and Word of God?
This is why we have to hang onto the hope of healing, recovery, miracles and possibilities, which regardless of a lack of faith, remain always accessible. This is why we have to HAVE faith and trust and develop our relationship with the very power God gave TO enable such miraculous demonstrations. We're asked to really dig deep and go beyond the world's dirge of death and put our faith in possibilities not of this world. Potentials and capabilities that defy and go against everything even your own senses suggest can be possible.
If you are willing, and if you will receive healing, you too can perform the miracles that Jesus demonstrated are possible through the Power of God in this world. This is what A Course in Miracles is about. It's about learning to be a miracle worker, to never believe orders of difficulty, to overcome the laws of space time, and to become a master over this world.
"There is no cause beyond yourself that can reach down and bring oppression. No-one but yourself affects you. There is nothing in the world which has the power to make you ill or sad, or weak or frail. But it is ***you who have the power to dominate all things you see*** by merely recognizing what you are."
"My Self is ruler of the universe. It is impossible that anything should come to me unbidden by myself. Even in this world, it is I who rule my destiny. What happens is what I desire. What does not occur is what I do not want to happen. This must I accept."
"Unless the healer heals HIMSELF, he does NOT believe that there is no order in miracles. "
"I raised the dead by KNOWING that life is an eternal attribute of everything that the living God Created. Why do you believe that it is harder for me to inspire the dis-spirited or to stabilize the unstable? I do not believe that there is an order of difficulty in miracles: YOU do. I have called and you will answer. I KNOW that miracles are natural, because they are expressions of love. My calling you is as natural as your answer and as inevitable."
Let's start with a simple fact, "an opposite to God does not exist." God is everything, and the opposite of everything is nothing. Nothingness DOES NOT exist. You cannot go there, experience it, live in it, or have it. There is no nothing.
However, in the separation, the tiny mad idea asserted that THERE IS an opposite to God. It was an attempt to believe that you CAN go into a nothingness, experience it as if it exists, and live in it. This produced a fictional world, or "lack of God", which the mind believes really exists. Believing this is obviously a mistake.
So we've now "made a world", whose nature is opposite to God's nature in every way, and which does NOT really exist because it's impossible, but the mind BELIEVES that it does. And whatever you believe in your mind will accept as "reality".
"For this world IS the opposite of Heaven, having been made to BE its opposite. And EVERYTHING here takes a direction EXACTLY opposite to what is true."
This world also comprises planet Earth.
"Heaven remains your one alternative to this strange world you made " .... "and earth the other's sorry outcome which is Heaven's opposite in every way"
Every single attribute of God is opposed. Whatever God is NOT, this second world seems to BE. God is possible, the world is impossible. God is permanent, the world is temporary. God is changeless, the world can only change. God is immortal, the world dies. God includes, the world excludes. God loves, the world lacks love. God shares in oneness, the world separates and fragments.
So this sort of "fiction of a world", an assertion that an opposite to God exists, seems to have properties which are totally opposite to God's nature. A world of limitations, suffering, sickness and death. A world of opposition and conflict, of war and attack. This is the physical world, including the Earth and the galaxies etc. It is space and time.
By believing that an opposite to God does exist, we have thus made a world which "depicts" what it might be like IF that opposite really existed. As if nothingness, in all its ways, were something to be experienced. But it is still NOT really total nothingness itself, because that totally does not exist.
"Actual nothingness" WOULD be the total extermination of God and his creations. It would be a complete lack of existence, a total negation of life, an absolute permanent end to creation, and oblivion. We could say that the proper name for that is the idea of "hell." A true opposite to heaven.
One of the things that happens when you oppose God, is you oppose what is true. You make out that what is true is false. You also make out that what is false is true. You take what does not exist and believe it exists. You take what does exist and try to kill it off. As such the true and the false become SWAPPED, which results in total confusion and insanity.
"You HAVE carried the ego's reasoning to its logical conclusion, which is TOTAL CONFUSION ABOUT EVERYTHING."
This total confusion is part of the state of mind of believing in being separate, ie opposite to God. It is a total lack of recognition of what anything actually IS, and so is out of touch with reality, and is therefore insane. This is what comes from the "mad" idea. A mad world in which everything is nonsense.
The mind that believes that separation is possible, is insane. It forms what we call "the ego", which is really just the belief in nothing. A belief in total opposition to God. When mind rejects all truth and asserts everything that's false, it becomes very "twisted". This twistedness is what we might call evil. This belief in God's opposite becomes something along the lines of "satanic" or "devil worship" or "death worship."
"The denial of God is the ego's religion."
Evil is the state of mind in which the truth is completely denied and opposed. A mind that does not want God and sees God as evil. Such a mind is very very confused. It sees death as life, separation as joining, hell as heaven, heaven as hell, conflict as resolution, attack as healing, guilt as forgiveness, and punishment as atonement.
Such a mind is "sick", in every sense of the word. This is extended into what we would call depraved, disgusting, murderous, torturous, manipulative, hateful, vengeful, deceitful, etc. All these characteristics arise from opposing God's nature, leading to a seemingly "evil" sense of identity (lack of) and a completely backwards and distorted attitude. "The evil self I made."
"The devil is a frightening concept ONLY because he is thought of as extremely powerful and extremely active. He is perceived as a force in combat with God, battling Him for possession of Souls. He deceives by lies, and builds kingdoms of his own, in which everything is in direct opposition to God."
"The mind can make the belief in Separation VERY real and VERY fearful. And this belief IS the devil. It is powerful, active, destructive, and clearly in opposition to God, because it literally denies His Fatherhood. Never underestimate the power of this denial. Look at your lives and see what the devil has made."
This ego projects itself ONTO the "believed in" world, the world that was made in an attempt to oppose God. The world is a void and an emptiness and a lack, so it has no inherent meaning. Our mind has to give it meaning. Earth can thus reflect back to us, like a mirror, whatever meaning we GIVE to it, regardless of whether that meaning is unholy or holy.
"Earth can reflect heaven or hell, and always as you wish."
When ego, whose nature is THE SAME as the nature of nothingness, and THE SAME as the nature of physical world, projects onto the physical world, it EMPHASIZES and AMPLIFIES its nature. It hones in on separations, differences, appearances, inequalities, conflicts and attacks. It takes sides, pitting one part against another. It reduces identity to physical form ie bodies, and completely shuts out and kind of abstract level of mind.
The ego thus "projects hell" onto the Earth, and then perceives it IN the Earth. Earth itself isn't hell, but it is an illusion of or FORM of hell. It symbolizes hell in its form and function, but isn't inherently anything - good or bad. Ego MAKES it bad or evil, turning it into an experience of hell, psychological hell, by USING it to BELIEVE IN hell.
So the belief in the mind that believes that an opposite to God IS REAL, and does exist, and can be experienced, MAKES an otherwise neutral nothing illusion of a world into what SEEMS to be an actual existing happening world. As such in its view of this world, of Earth, the ego sees the world as actual fact, as true, as a creation, as God, as heaven, as existing, and as really being experienced.
It is this engagement with, investment in, belief in, choosing of, siding with, and USE OF the nothing world, to try to MAKE IT BE something, that converts what would BE nothing into seemingly something. It then takes on "a life of its own", the world is thought to be causal, it is now doing things to you, you are now under attack as part of it, and your whole sense of its reality blots out the mind and God.
Earth is now experienced AS hell. At first merely an empty symbolic image depicting what hell (nothingness, opposite to God) might be like, but then made vivid and meaning what it appears to be, turning it into an actual happening hell, to your mind. Now you are having a nightmare, in which an opposite to God seems to really exist, really happen to you, and really threaten your existence, robbing your peace of mind and disturbing you.
So first we make an illusory empty world which is not really anything but appears to have a form which symbolizes laws opposite to God's, then our mind turns to ego and invests it with reality, making it appear to be a living hell. Identifying AS a body puts you on the battleground, in the midst of war and chaos and conflict of forms. And everything that happens threatens your life, stresses you it, frightens you and seems unfair.
Our mind can in turn transform into thoughts of heaven, wholeness, healing and God's love. It can project this onto the neutral Earth just as the ego did. It can use the neutral Earth for a higher purpose. That higher purpose is to use it to remind you of how an opposite to God cannot exist. This projects God's actual truth onto the "opposite of God", producing a reflection of God seen "in" the world.
This also entails revealing and RECOGNIZING the nature of this world. In this recognition the world is seen only for "what it is", which is an illusion of nothing pretending to be something. It is not seen AS hell, but as a strange hell-like world that you made by mistake in your attempt to bring about God's opposite. It is seen with love, which reflects love in it, but also reveals that such a world cannot exist.
This recognition, which is enlightenment, finally perceives that this world - opposite to God - is not a real hell, real hell does not exist, only heaven exists, only heaven is reflected in it, and no longer do we need it. The world then slips away and fades into nothingness, into the idea of nothing which it came from. The idea of an opposite to God vanishes and the whole world along with it. We wake up in God, knowing as we always have that an opposite to God does not exist, and "heaven is all that remains."