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The world in and of itself is completely hopeless. You think it isn't. You think there are ways it can work out. You think there is hope to be had. And most likely you have confused a more positive hopeful outlook with the world. Which makes you believe it's the world that has some hope. So let's separate it out VERY clearly and carefully.

The world ITSELF, physical form, the laws of physics, spacetime, all of it, IS HOPELESS. 100% hopeless. Occasionally things seem to go a little better than others, but eventually it all turns to shit. This it the absolute fact of it. Time is death and anything that changes will die. All things in the world will be destroyed. It all ends in death because it begins in death.

"The world was made that problems could not BE escaped. Be not deceived by all the different names its roads are given. They have but one end. And each is but the means to GAIN that end, for it is here that all its roads will lead, however differently they seem to start; however differently they seem to go. Their end is certain, for there is no choice among them. All of them will lead to death. On some you travel gaily for a while, before the bleakness enters. And on some the thorns are felt at once. The choice is not WHAT will the ending be, but WHEN it comes."

"The world you see is merciless indeed, unstable, cruel, unconcerned with you, quick to avenge and pitiless with hate. It gives but to rescind, and takes away all things that you have cherished for a while. No lasting love is found, for none is here. This is the world of time, where all things end."

This has absolutely NOTHING to do with perception. It has nothing to do with your beliefs or values or interpretations or how you see the world or what you use it for. The world itself is hopeless. There cannot be hope in it because everything in it ends in death. Everything is destroyed. The very same seeming force of "time" that seems to allow flowers to grow and bloom is the very same force that kills them off.

ALL the world's roads lead to death. Sometimes there is a temporary illusions of peace in which the "thorns are not felt" at once, but later it settles in and takes everything away from you. The world was made SO THAT problems could not BE escaped. That means there is NO END to problems, no matter how much you are in denial or how ingeniously you keep insisting they can all be solved. You wilL NEVER solve them. It was made TO disappoint. It HAS disappointed you since time began.

"You do not really want the world you see, for it has disappointed you since time began. The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but has the mark of death upon it. Hold it not dear, for it is old and tired, and ready to return to dust, even as you made it."

So let's be completely clear. The world in and of itself has NO hope. What hope can there be when everything you do, everything you try to build, everything you make, everything you achieve, it is all going to eventually be DESTROYED by time. All the cities will fall. All the bodies will die. It is a BLEAK outlook because the world IS bleak. In and of itself has nothing to offer and nothing to give and nothing of value.

The people of the world are hell-bent in DENIAL, trying to find ways to constantly turn the world into a better place. A better place in terms of trying to civilize it. This is in effect an attempt to tame hell. It's a form of denial where we keep trying to take something which STILL will be destroyed, EVEN from the outset of making shiny new things, in one more futile attempt to get the dead world to live. To be renewed, refreshed, worth staying in. Until it dies. Until a supernova blows it all to shit and renders the human race totally irrelevant.

You should not look to the world FOR your hope. You should not look to the world for your salvation. You should not look to it for things to value and treasure and keep. It should not hold out hope to you, because it WILL take it away. This is the way of the world itself. This has nothing to do with the people or what the people think or how they perceive. It does this even WITHOUT any people around. It destroys and takes away and reduces and decays and rots. That is its nature.

"Death is the symbol of the fear of God. His Love is blotted out in the idea, which holds It from awareness like a shield held to obscure the sun. The grimness of the symbol is enough to show it cannot co-exist with God. It holds an image of the Son of God in which he is "laid to rest" in devastation's arms, where worms await to greet him and to last a little while by his destruction. Yet the worms as well are doomed to be destroyed as certainly. And so do all things live because of death. Devouring is nature's "law of life."

Those poor worms. They thought they had a chance, living off the rotting fetid flesh of death, but they too were doomed to die even since they were born. This is the world's FUNCTION. This is what it was DESIGNED to to. It cannot function any other way because it was made to BE an opposite to how God functions. It was made to attack his function and be the opposite of life. It cannot succeed, it cannot work, it cannot provide, it cannot protect, it cannot produce life, it cannot save you, and it cannot love you. The world wants you dead.

You have to become very clear about this, because so long as you keep confusing your "trying to look on the bright side" with the world itself, you'll think the world itself has hope in it. You have to sort out the fact of what the world IS from your USE of it. Then you will realize that regardless of perceptions, the world ITSELF is just a piece of trash not worth anything. It is NOTHINGNESS pretending to be something.

So long as you believe that the world itself is SOMETHING, and can therefore GIVE you something, make you something, cause you something you prefer, and provide for you, you will WANT it. You will idolize it and treasure it and want to keep it. And the COST of this is that you will REJECT GOD. The price of choosing to believe in a made-up world is the DENIAL of the Kingdom, which is inherently the denial of life and happiness and real hope.

This is what people do not want to look at. You cannot get to realizing that you WANT heaven, until you realize that the world IS NOT heaven. So long as you think the world IS heaven, which all insane people do, you will want to keep it. You will seek and not find salvation and solutions IN AND OF the world which will always disappoint you. They will fail and will only partly work. And if you keep trusting them you will not be able to trust God.

Only when you can admit and accept that the world just fundamentally SUCKS, that it was made to BE broken and NEVER work, only then will you realize the inner stirring that happens. The sense that, surely, given how horrendously stupid the world is, this CAN'T BE THE WORLD GOD CREATED. It just can't be reality. It can't be true. It can't be how the laws of existence really function. it can't be where you're supposed to be living. And it can't really exist.

THEN.... you will be willing to turn around and look for A REAL ALTERNATIVE. The real alternative comes from the inner insistence that there MUST BE A BETTER WAY. There must be some kind of world or reality where all of this shite does not happen. There MUST be a reality where sickness and death don't exist. There MUST be a way to see that doesn't make hell seem like a nightmare. And there MUST be a whole different mindset that WORKS AND NEVER FAILS.

This is the opening up of the spiritual eye. This is where the physical sight begins to be not believed. Because you now realize that nothing in OR OF the world can show you reality.

"The body is not the means by which the real world can be seen."

"Pain thresholds can be high, but they are not limitless. Eventually, everybody begins to recognize, however dimly, that there MUST be a better way. As this recognition is more firmly established, it becomes a perceptual turning-point. This ultimately reawakens the spiritual eye, simultaneously weakening the investment in physical sight."

So you now start to realize that there MUST BE another world, another light, a higher mind, another thought system, another POSSIBILITY, and a REAL HOPE, that comes from BEYOND THIS WORLD. It is the light of heaven, the REAL potential of happiness that lasts and is never disappointed, and the actual accessible possibility of eternal life. It is what God has GIVEN, and is opposite to everything in the world. It is completely alien to everything everyone in the world thinks, and it reveals that the world holds NOTHING that you want.

Only by not wanting the world can you want God. You can't want both because they are opposites. Only be realizing there IS NO HOPE in the world can you open up to the fact that there must be a world where there IS HOPE. There has to be a real hope, rather than the false idle wishful thinking and fake denial and pretense that you've used your whole life to RESIST HELL and to try to make the world stop falling apart. Let the world fall apart and realize that's all it CAN do. And then bring the light of ANOTHER world where things do NOT fall apart, to this world, to perform miracles.

This higher healthier saner attitude of optimism and true hope and possibility must be rooted in God. It must be founded on the real truth and the DENIAL OF THE WORLD. To ACCEPT the other world at all is the acceptance of atonement. It's to accept that you are under no laws but God's and there is no truth but God's. That salvation is OF ANOTHER WORLD. That the only hope you have is God's HELP. That the only POWER there is, the only POSSIBILITY without limits, is the power of God - a power not of this world, which ENABLES YOU instead of disabling you.

The world has no hope whatsoever. It is already made of the idea of death.

"Without the idea of death there is no world."

Your false perceptions OF the world emphasize its hopelessness and pull out its pictures of hate and put borders around its scenes of crime and sickness and decay. Your true perceptions reinterpret these hopeless scenes and GIVE them hope from another world. Not a hope the world HAS, or is made of, but a hope that you find only by giving it, through projection onto it. An invitation TO those in the world, a signpost which points to ANOTHER world, which says "this way to happiness." This is the road out of hell, a road which the world itself will never offer.

"Fear not to cross to the abode of peace and perfect holiness. Only there is the completion of God and of His Son established forever. Seek not for this in the bleak world of illusion, where nothing is certain, and where everything fails to satisfy."

"The holy instant is your invitation to love, to enter into your bleak and joyless kingdom, and transform it into a garden of peace and welcome."

"The bleak little world will vanish into nothingness, and your heart will be so filled with joy that it will leap into Heaven and into the presence of God."

The physical world is a world of forms, and forms are blinding and deceptive. All objects appear to be set apart by their differences, and claim they exclude the rest. Exclusion is separation, and all objects are at war.

"The body's eyes are therefore not the means by which the real world can be seen, for the illusions that they look upon must lead to more illusions of reality. And so they do. For everything they see not only will not last, but lends itself to thoughts of sin and guilt."

An apple is not an orange. A banana does not agree with a grape. A pear is at war with a peach. But these differences of form is an illusion, disguising the fact that all of these objects are the same illusion of separation.

All physical objects are in a state of transition, transiting between what they were and what they are becoming. They are never permanently anything, lacking any real identity of reality. They are avoidances of the present, and are all forms of the idea of separation, showing up in different appearances and temptations.

If we then move into ego, we divide up the physical world based on these appearances. We categorise and label and we start to put similar things into boxes. Some things go into the life box, and some go into the death box. We think that the form something takes tells us what it means, and how we should respond to it, which is not true.

"Life and death seem to be opposites because you have decided death ends life."

Things which we think symbolise life, such as freshness, newness, youth, cleanliness, order, vitality etc, we put into a life box. The things we think symbolise death, such as decay, damage, sickness, suffering, aging, withering, etc we put into the death box. But these are entirely made-up categories.

"I have given everything I see all the meaning it has for me."

It is us who gives these things these meanings, based on how the forms appear. Things which seem to show more symbols of death, we call death, and things which seem to show more symbols of life we call life. And thus we decide to believe that seemingly living bodies are separated from the dead ones, that living bodies are more alive, and dead bodies are more dead, and we try to keep the two separate.

We end up with a "hierarchy of illusions", an entire collection of boxes and labels, having categorised all forms into one group and not another. But this means we have fallen into the ego's trap and are now perceiving separation everywhere, dividing up a single illusory world into fragmented pieces.

If we believe that the forms of death are different to the forms of life, we will attach all manner of evil, wrongness, badness, guilt, failure etc to death, and try to remove these things from the things we call life. And so we polarise our view of the world and are believing in separation, wearing rose-tinted glasses of denial.

Having failed to recognise that dead bodies are no more dead than living bodies, and that living bodies are no more alive than dead ones, we will start to form a prejudice against death in favour of what we think is life. We will fear the symbols of death, the forms of death, the sickness, and will try to populate our lives with the symbols of life. And when the symbols of death begin to appear, we will go into judgement, fear, resistance, attack and war.

If something we regard as "was once alive" turns into what appears to be "is now dead", such as the seeming death of a living body person, and coupled with a belief that the life and death of illusory forms are separate, we'll go into a grief mode. The grief will testify that something awful has happened, something that was truly alive has died, and death has taken over where life left off.

"The death of an illusion means nothing. It disappears when you awaken and decide to dream no more."

But this of course means that we are in denial of the fact that life was already dead, and death is just another part of the illusion of life. Neither living bodies nor dead bodies are really alive, or dead, or anything. They are in fact nothing at all, being illusions of persons in a dream. The bodies were already dead before they died.

If we are separating out the things of spacetime and calling them death, while separating out other things and calling them life, we are deceiving ourselves. A person's body was not really alive when it seemed to live, anymore than any real difference has taken place now that it appears in a dead form. Death has not increased. The illusion has just shifted its appearance, and this does not mean anything at all.

The deception is that if you believe that physical life and physical death are opposites, you are caught in the belief in separation. The illusion is that they do appear to be different, but the truth is that they are not different at all. Bodies do not live or die. They are not holy or unholy. They are not better off being alive or dead. They are nothing at all because they don't really exist.

"The body neither lives nor dies, because it cannot contain you who ARE life."

"To roll the stone away is to see beyond the tomb, beyond death, and to understand the body's nothingness. What is understood as nothing must disappear."

"To see a SINLESS body is impossible. For holiness is POSITIVE, and the body is merely neutral. It is NOT sinful, but neither is it sinless. As nothing, which it IS, the body cannot meaningfully be invested with attributes of Christ OR of the ego. EITHER must be an error, for both would place the attributes where they cannot BE. And BOTH must be undone, for purposes of truth."

The body is a symbol. It symbolises the state of mind. When the mind is healthy the body will show up as the symbolic forms of what we call life, freshness, newness, vitality, innocence, harmlessness, purity, etc. It will seem to be alive. When the mind is in a state of separation, including perceiving death as separate from life in this world, the body becomes attacked and takes on the symbolic form of death. But physical death is no more death than physical life, in the big picture.

Therefore in this world there are indeed symbols of life and death. It is true that we should aim for the body to show up as healed, in order to teach forgiveness, and to demonstrate resurrection. But at the same time as this "avoidance" of the symbols of death, we have to also recognise that even the healthy body is just as much the same illusion as the dead body.

"Not once do the advanced teachers of God consider the forms of sickness in which their brother believes. To do this is to forget that all of them have the same purpose and therefore are not really different."

"They recognize that to behold a dream figure as sick and separate is no more real than to regard it as healthy and beautiful."

All bodies are illusions. "The body is a dream." But healthy bodies can symbolise eternal life, while dead bodies symbolise death. But we must remember this is also a "dream of death", and "without the idea of death there is no world." This means that even a healthy body still contains an idea of death in a dream of death. These are just difference contexts. And just because all bodies are "the same" does not mean we have no reason to move the body towards the symbols of life.

It's possible also that if your perception is separating out the world into opposites of life and death, not recognising death in the life and vice versa (as in yin and yang), you will become averse to the symbols of death, ie dead bodies. That means a fear of death's symbol, which frames the physical symbols of death as something to be afraid of and avoided at all costs. The mind then tries to separate out death and life as a defence, which increase separation, and induces sickness.

It's also then possible to believe that, to be a miracle worker, you must steer the body towards the symbols of life. But not from the perspective that life and death symbols are the same, but as a compulsion based on the fear of death. An attempt to save someone from a fate that you believe in.

To deny death while still making it real. To wage war against the symbols of death, believing that avoiding them is a movement toward resurrection, all the while falling for the deception that all of the death lies in the symbols of death only. Death is hiding in the symbols of life as well.

We have to move beyond the belief that the symbols of death means death, and that the symbols of life means life. They are still just symbols, and all symbols are still illusions. And all illusions are a rejection of reality. Even the symbols of life, on a physical level, have death in them. Even the newest born life forms have death in them. All "life forms" are really "death forms."

"Yet the worms as well are doomed to be destroyed as certainly. And so do all things live because of death."

"Nothing you made but has the mark of death upon it. Hold it not dear, for it is old and tired, and ready to return to dust, even as you made it."

All the things of spacetime have death in them because they are rooted in an idea of opposition to eternal life, and have limitation imposed on them (a lack of immortality). And within that illusion there is a spectrum of symbols, some looking more like life, and others like death. But both are just as equally untrue. Bodies do not really live or die and their states are all telling the same lie.

"There IS no life outside of Heaven. Where God created life, there life must be. In ANY state apart from Heaven (spacetime), life is illusion. At best, it SEEMS like life; at worst, like death. Yet both are judgments on what is NOT life, equal in their inaccuracy and lack of meaning. "

The world is nothing and does not really exist. Bodies are nothing and do not really exist. If you believe that some forms of objects are more alive or dead than others, you believe in a hierarchy of illusions. And that means you believe in separation. To not believe in separation the entire hierarchy has to be equalised and flattened. All sense of differences has to be erased. All differences have to become meaningless and form has to be completely overlooked (forgiven).

"See how the body's eyes rest on externals, and CANNOT go beyond. Watch how they STOP at nothingness, unable to go BEYOND the form to meaning."

"To forgive is to OVERLOOK. Look, then, BEYOND error, and do not let your perception rest UPON it, for you will believe what your perception HOLDS."

"What is meaningless is neither good nor bad. Why, then, should a meaningless world upset you? If you could accept the world as meaningless and let the truth be written upon it for you, it would make you indescribably happy. But because it is meaningless, you are impelled to write upon it what you would have it be."

When the forms mean nothing, when physical death means nothing more than physical life, when nothing physical defines what anything means, and when there is a singular whole response to all things equally, you have developed an unconditional mind and a state of miracle mindedness. In this view everything is recognised as one thing, one problem, one error, one separation idea. And in that view, there is no order of difficulty in miracles and no hierarchy of illusions.

Do not be deceived by appearances. Life is death and death is life an all of it is not real in this world. The flowers are filled with death before they bloom. The bodies are born from an idea of separation. All the planets are destined to be destroyed. Nothing here will last because it is all a symbol of God's absence.

"It might be worth a little time to think once more about the value of this world. Perhaps you will concede there is no loss in letting go all thought of value here. The world you see is merciless indeed, unstable, cruel, unconcerned with you, quick to avenge and pitiless with hate. It gives but to rescind, and takes away all things that you have cherished for a while. No lasting love is found, for none is here. This is the world of time, where all things end."

"You do not really want the world you see, for it has disappointed you since time began. The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but has the mark of death upon it. Hold it not dear, for it is old and tired, and ready to return to dust, even as you made it."

"Outside of Heaven, only the conflict of illusions stands; senseless, impossible, and beyond ALL reason, and yet perceived as an eternal BARRIER to Heaven. Illusions ARE but forms. Their content is NEVER true."

Lesson 1: "Nothing I see means anything. The reason this is so is that I see nothing, and nothing has no meaning. It is necessary that I recognize this that I may learn to see. What I think I see now is taking the place of vision. I must let it go by realizing that it has no meaning, so that vision may take its place."

The world of physical form is a projection of the ego thought system. It is based on a belief in separation, which has produced 3D images of physical objects, all of which appear to be different and unique. And every form screams "we are not one" or "I am not the same."

Miracle mindedness, on the other hand, is an opposite state, in which there is no regard for differences, forms or appearances. All differences are completely ignored. All forms are recognized as a deception. All illusions are the same. All seeming levels and degrees and variations and intensities and difficulties and measures are completely irrelevant.

The world of bodies is the world of form. And form takes on many forms, being the forms of the same one error. The single belief in separation has produced a fragmented world, with an entire hierarchy of differences. Big and small and heavy and light and round and square and near and far and every other conceivable difference is represented here. But they are all forms of separation.

Separateness produces form, and form pictures the ways in which the separate parts are separate. One object sticks out more, another is smaller, another a different color. One has extra parts, which the others lack. One moves in a different way, while the others seem more or less alive. And this results in an entire world filled with contrast and conflict, competition and inequality. A world of a trillion truths.

"Illusions are always illusions of differences."

"Where do all these differences come from? Certainly they seem to be in the world outside."

"The belief in order of difficulties is the basis for the world's perception. It rests on differences; on uneven background and shifting foreground, on unequal heights and diverse sizes, on varying degrees of darkness and light, and thousands of contrasts in which each thing seen competes with every other in order to be recognized. A larger object overshadows a smaller one. A brighter thing draws the attention from another with less intensity of appeal. And a more threatening idea, or one conceived of as more desirable by the world's standards, completely upsets the mental balance. What the body's eyes behold is only conflict. Look not to them for peace and understanding."

"Be not deceived by the illusions it presents of size and thickness, weight, solidity, and firmness of foundation."

"He has one answer to appearances regardless of their form, their size, their depth, or any attribute they seem to have"

"You HAVE no problems, though you THINK you have. And yet you COULD not think so, if you saw them vanish one by one, WITHOUT regard to size, complexity, or place and time, or ANY attribute which you perceive that makes each one seem different from the rest."

"the concept of size exists only in a plane that is itself unreal."

But miracle mindedness is not deceived by any of this. It is a state of mind of wholeness, not fragmentation. It completely ignores all forms of difference, all measures of value, all sense of degrees and proportions and ratios. It has absolutely no regard for the infinite ways in which separation shows up. It does not buy into the temptation to believe that one thing is NOT another thing, seeing ALL illusions as the same and equal.

To live in a world of form is to live as though surrounded by many different things. Countless objects, each with many parts and sub-parts. Even to the extent of all things being formed from tiny little microscopic parts. All of them different, all of them unique. No two objects are even alike.

And so you believe this is normal and natural. You think this is reality. You accept it as if the form of an object defines its meaning, its true inherent nature. As if apples are apples and oranges are oranges, and they have no thing in common. As if cars are not houses and dogs are not cats and Earth is not Mars and one body is not another body.

But moving toward miracle mindedness must entail the questioning of appearances. The questioning of ALL forms. Every disguise. Every temptation to believe that the form of an object is truth. To recognize that all objects are disguises. They are all projected images from an egoic belief in separation. Not one of them is anything else other than just another form of the same one error, the same one problem, the same one illusion.

This must entail moving away from a dependency on different forms. Believing that life is normal when you use a car key to open the car door, and a house key to open your home. Or that one food is different to another. Or that some kinds of weather are better. Or that some relationships are more special. Or that one piece of clothing is different to another and changes your whole appearance.

This whole "lifestyle" of living in a world of differences, has to go. We can't continue believing that there are in fact many things here. That is the deception. We can't keep believing that we're surrounded with an utter buffet of choices. As if there are even any different choices at all. As if things are really any different.

"Real choice is no illusion. But the world has none to offer. ALL its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives."

We have to stop being dependent on unique special forms, and particular options, and conditions and styles and themes and preferences. We have to let go all prejudices and all ways that we make some parts of the world special.

We should not believe that one form of sickness is different to another, just based on how it looks or its severity or its size or appearance or how it seemed to arrive. We should not be deceived that a dead body is more dead than a living one. Or that a small wound is more difficult to heal than a gaping hole. Or that there is any such thing as "orders of difficulty."

The illusion of separation has not only taken on many forms, it has resulted in a vast hierarchy. A tremendous amount of different values, different amounts, severities, intensities, difficulties, degrees of problem, sizes of activity, degree of value or credit, amount of importance, etc. We've built our whole lives on the basis of fictional differences, buying into illusion after illusion of how "this is not the same as that".

We have to put all of this aside and recognize that ALL FORMS ARE LIES. Every way that one form says "this is how I am not the same", is a lie. They are ALL doing this. Every object is doing this, claiming to be different somehow. And we buy into it. And now we believe in the differences, and set up a whole egoic thought structure of rules and laws and limits of freedom, about how one thing is more or less something than something else.

Miracle mindedness is the state you reach when all of this is undone. When you are not convinced by ANY forms. When you see clearly and recognize the truth that ALL forms are a temptation to believe something that isn't true. You are not deceived by size or weight or severity or strength or proportions or values or importance or colors or shapes or types or classifications. You just put them ALL into one category - they are all equally unreal, equally the same, ONE ILLUSION, ONE PROBLEM, ONE SOLUTION.

This is why in miracle mindedness there are NO ORDERS. There is no hierarchy, no levels, no separations, no divisions. There is no sense of one thing being different to another. No belief in the deception that a slightly broken body is different to a severely damaged one. Why raising the dead is really on different than curing a headache. Why converting water into wine is effortless. Why walking on water is no more special or different than walking on land.

Once all things are equalized, once all differences no longer deceive, once all problems are recognized as one problem, once all forms are seen to be untrue, and once you stop living in a world of many reactions and many relationships and many separate conditions, your mind becomes WHOLE. It becomes unified and singular and "one with itself." It is not divided or twisted or mis-shapen by differences of any kind.

"You are one within yourself, and One with Him. Yours is the unity of all creation. Your perfect unity makes change in you impossible."

Such a mind is miraculous because it utterly ignores differences. It can have power over them all because it is not deceived by them. It sees that to change one small illusion is in fact NOT different to changing a "big one".

That to raise the dead is NOT really a bigger feat than curing a headache. And it is precicely this equality and singularity which gives the mind its POWER. A power which is derived from being undivided and singular. You are a singular whole unified one being, presently confronted with a world of many differences and separations, learning to disregard all of these alien separations so that you can be restored to ONE SINGULAR STATE. One mind. One voice. One will. One power. One wholeness. One capability. And this capability has the power to move mountains, just as much as to reconfigure objects, or materialize different body images, or to do anything at all. Because a mind free from differences is a mind free from limits, and there is nothing your holiness cannot do.

The course is moving us away from fragmentation, towards INTEGRATION. Away from a split mind, towards WHOLENESS. Away from many, towards ONE. Away from separation, towards ATONEMENT. Away from hierarchies, towards UNIFORMITY. Away from exclusion, towards INCLUSION. And away from isolation, towards UNION. Away from rejection towards JOINING. Away from selfishness towards SHARING. Away from the eseparation, towards GOD.

"In this world, it is NOT true that anything without order of difficulty can occur."

"When you maintain that there MUST be order of difficulty in miracles, all you mean is that there are some things you would WITHHOLD from truth."

"As long as you would have this be, so long will the ILLUSION of order of difficulty in miracles REMAIN with you. For YOU have established this order in REALITY"

"there is no order of difficulty in healing."

"Once the professional therapist has realized that minds are joined, he can also recognize that order of difficulty in healing is meaningless."

"To understand there is no order of difficulty in healing, he must also recognize the equality of himself and the patient."

"This is the message of the crucifixion; there is no order of difficulty in miracles."

"The first thing to remember about miracles is that there is no order of difficulty among them. One is not harder or bigger than another. They are all the same."

"To the Holy Spirit THERE IS NO ORDER OF DIFFICULTY IN MIRACLES."

"Without a range, order of difficulty IS meaningless, and there must BE no range in what you offer to each other."

"There can be no order of difficulty in healing merely because all sickness is illusion. Is it harder to dispel the belief of the insane in a larger hallucination as opposed to a smaller one?"

"By DEMONSTRATING to yourselves that THERE IS NO ORDER OF DIFFICULTY IN MIRACLES, you will convince yourselves that in your NATURAL state there IS no difficulty, because it is a state of Grace."

"Healing and Atonement are not related; they are identical. There is no order of difficulty in miracles because there are no degrees of Atonement. It is the one complete concept possible in this world, because it is the source of a wholly unified perception."

"There is no order of difficulty in miracles, for they ARE all the same."

"WHOLLY natural perception would show you instantly that order of difficulty in miracles is quite impossible, for it involves a contradiction of what miracles MEAN."

"There is no order of difficulty in miracles because all of God's Sons are of equal value, and their equality is their Oneness."

"He need make no distinctions among the problems he perceives, for He to Whom he turns with all of them recognizes no order of difficulty in resolving them."

"I raised the dead by KNOWING that life is an eternal attribute of everything that the living God Created. Why do you believe that it is harder for me to inspire the dis-spirited or to stabilize the unstable? I do not believe that there is an order of difficulty in miracles: YOU do."

"You will recognize that you have learned there is no order of difficulty in miracles, when you have applied them to ALL situations. For there IS no situation to which miracles do not apply, and by applying them TO all situations, you will gain the REAL world."

"It is emphasized here that these differences have no effect at all on the miracle, which can heal any of them with equal ease. This is because of the miracle's inherent avoidance of within-error distinctions. Its SOLE concern is to distinguish between truth, on the one hand, and ALL kinds of error, on the other. This is why some miracles SEEM to be of greater magnitude than others. But remember the first point in this course, i.e., that there is no order of difficulty in miracles."

"The illusion of orders of difficulty is an obstacle the teacher of God must learn to pass by and leave behind."

"The world perceives orders of difficulty in EVERYTHING. This is because the ego perceives nothing as wholly desirable."

"As you survey your inner world, merely let whatever thoughts cross your mind come into your awareness, each to be considered for a moment and then replaced by the next. Try not to establish any thought of hierarchy among them. "

"The concept of ANY sort of need HIERARCHY arose because, having made this fundamental error, he had already fragmented himself into levels with DIFFERENT needs. As he integrates, HE becomes one, and his ONE need becomes one accordingly."

"What is seen as "reality" is simply what the mind prefers. Its hierarchy of values is projected outward, and it sends the body's eyes to find it. The body's eyes will never see except through differences. Yet it is not the messages they bring on which perception rests. Only the mind evaluates their messages, so only the mind is responsible for seeing."

"Again, there is no order, but a SEEMING hierarchy of values."

"It is impossible that one illusion be LESS amenable to truth than are the rest. But it IS possible that some are given greater VALUE, and less willingly OFFERED to truth for healing and for help. NO illusion has ANY truth in it. Yet it appears some are MORE true than others, although this clearly makes no sense at all. All that a hierarchy of illusions can show is PREFERENCE, NOT reality."

"The first chaotic law is that the truth is different for everyone. Like all these principles, this one maintains that each is separate, and has a different set of thoughts which SETS HIM OFF from others. This principle evolves from the belief there is a hierarchy of illusions; some are MORE valuable, and THEREFORE true."

"It is not a thought which judges an illusion by its size, its seeming gravity, or anything that is related to the form it takes. It merely focuses on what it is, and knows that no illusion can be real."

"The body's eyes will continue to see differences, but the mind which has let itself be healed will no longer acknowledge them. There will be those who seem to be "sicker" than others, and the body's eyes will report their changed appearances as before. But the mind will put them all in one category - they are unreal."

"Awareness of dreaming is the real function of God's teachers. They watch the dream figures come and go, shift and change, suffer and die. Yet they are not deceived by what they see. They recognize that to behold a dream figure as sick and separate is no more real than to regard it as healthy and beautiful. Unity alone is not a thing of dreams. And it is this God's teachers acknowledge as behind the dream, beyond all seeing and yet surely theirs."

God's will isn't really a matter of "whether" you do God's will or not. If God wills something, it is done. But that doesn't mean you have no freedom.

ACIM teaches that "God does not coerce" and "even God would not oppose your will". Since your will is really one with God's will, or the same as, to in any way require you to will with Him or like Him would be like Him trying to force Himself against His own will.

God is not sitting there trying to "decide for you" the question of whether or not you'll will with Him or like Him. When you ask for guidance as to whether or not to do something, with the typical "should I do this?" kind of question, you'll probably be told that "you are free", instead of yes or no. In fact I get this response so often it's somewhat annoying, because I keep asking "should I" questions.

So God isn't trying to force you into anything or to choose for you whether you will with Him. Yet He does have a will, and He also wills something "for" you.

For example "God's will for me is perfect happiness". God does will or "want" that you be happy. In truth, God creates you happy, by His Will, and in your acceptance that you are as He created you, you automatically are happy. In effect, you are doing God's will by accepting your true nature.

But that doesn't mean God is pushing you into happiness, or requiring it, or forcing it, or demanding it. He loves you, and "love does not enter where it is not welcome". "Love waits on welcome, not on time".

So there is a component to your free will, that you yourself have to freely willingly will or "want" or elect to will with and like God. To be happy, God can't just force happiness on you. Anymore than he forcefully rips you of the world and puts you back in heaven, or anymore than he stops you from trying to hurt yourself against your will.

You have to be willing to be happy. And in your willingness, which is of your own free will, and yours to decide whether or not you will do so, you either choose to will what God wills for you, or you will something else. God does will that you be happy, but your refusal is up to you.

You can ask questions of guidance which may give yes or no answers, in terms of information, learning about a situation, asking whether something might be in someone's best interest etc. You can even ask for advice such as whether to buy the computer, or whether to stay at a job etc. This is part of trust. And the advice can come across as clear and wise and true, but it is still devoid of the component of force or demand.

When you move into believing that God is demanding, you are really becoming an idol worshipper. That means you see yourself as under tyrannical rulership by God, really the false ego God that you invented, and believe that God has cruel power over you to dictate what you must do. It's like cave dwellers worshipping a God in fear of retribution that, if you don't, there will be punishment. And then the admiration of God is more like trying to love something that's forcing you to do so.

"No one comes to the atonement except willingly" and "heaven is a choice I must make" means that you still, at all times, have the freedom to choose. Similarly ACIM says of angels that "they are free to establish their kingdom wherever they see fit", in reference to them setting trying to create a Kingdom on Earth. God would "prefer" that they establish their Kingdom in Heaven but he does not force them there.

Let's be clear that God very powerfully and strongly and certainly does have a will for you, a desire, an expression or broadcast of what He "himself" wants. What he supports. What he is in favor of. What he provides and gives and sees you as deserving. And whatever He wills, is DONE. But at the same time he cannot force it down your throat. If you don't want it, he waits patiently until you do. Just as if you do not want Jesus's help, he will wait patiently until you do.

Becoming one, or sharing interests, does not entail the giving up of your freedom. It really entails the reclaiming of your freedom, and freely electing to serve God. Freely assuming the function He has offered to you. Freely wanting to create with and like Him, together, as a team. Freely accepting God's harmlessness and desire that you be happy forever. Freely allowing God to give you everything, in acknowledging that He already did share everything with you in your creation. And at no point does it entail God ever "taking over" or going into a mode of demand.

God does not demand that you accept Him. You cannot really leave Him, because of His will that you be together forever. But you are free to block awareness of His will and pretend that He does not will what He does. You can deny His will just as you can deny your own will. Which has no effect on His will. And as you enter into unwillingness to will with God you enter into unwillingness to will freely, placing your will in a state of imprisonment. And then you will your own imprisonment by a tyrannical God that is really you playing the part of prison guard.

What God wills, truly, already is. And that includes the creation of you, the defining of what you are, what you are capable of, what you really have. It also includes your true nature, your innate built-in desire or character or "what you want". In a sense you could say that God "forced" you to "naturally" want to will with and like Him. To create loving living beings joyfully. To create the beautiful and divine. But at the same time, God "forced" you to also have total unconditional freedom. It sounds like a paradox but God permanently guaranteed that you can never "escape" being free.

You are a co-creator with God, as established in your creation by the fact that God DID grant you total freedom. Because in sharing all His nature and attributes and desire with you, He established you as similarly creative, powerful, unrestrained, unlimited, and completely free. And so God did bless you with the freedom to choose "whether to" will or not. Whether to will with or like God or not. But he did not grant you the freedom to throw away that freedom in any permanent way.

You can hide from what He has willed, but what He wills cannot be opposed, or undone, or attacked. His will is insurmountable and infinite and all powerful. But so is yours. As Jesus says, "Your will is as strong as mine", and He cannot oppose it anymore than God can. In fact God is incapable of opposing your freedom, because to do so would be to revoke the fact that He willed that you BE free.

God just wants you home, wants to love you, wants you to acknowledge what you are, wants you to remember your safety and certainty, wants you to be happy, wants you to feel free and unrestrained and unlimited, wants you to be willing to will with Him and like Him, and to create with Him. But it is by invitation only, and never by force or dominance. God even gives you all of His power.

"To acknowledge that all power is of (from) God is to gain all power."

So now, if you accept it freely, you are now as powerful as God, and God cannot oppose this. You have the power of God in you. You share His power and express and extend it. This makes you all powerful. As ACIM says, "I am not afraid but all powerful."

In some ways, in terms of the causation between God and His creative act of creating what you are and what you in-built nature is, and therefore what you are "likely" to want and desire when you are being true to yourself, God DOES have total power and authority and His will HAS fully "restricted" or "defined" the rules and scope of your freedom. Your function. Your ability. What you can and cannot do. That is not open for question and your rebelling against that is the authority problem and the separation.

But in other ways, when it comes to what happens AFTER your creation, how you USE your existence, how you express your nature, what you want to choose, what you are capable of creating, that is all entirely within the scope of your freedom. That is where you have absolute authority over whether you will or whether you are unwilling, whether you want to acknowledge God or not, whether you want to admit to co-creating with Him or not.

You can't stop your function and you can't change the rules and you can't make yourself be what you're not, which thankfully provides a guarantee that even in ego and dreaming you cannot actually change what you really are, and this therefore guarantees your place in Heaven forever, you DO have the freedom to deny it and pretend otherwise, to seem to want something else, and to reject your own freedom. What God wills is permanent, but since He willed your freedom you are free to deny it, but not change it.

It is in fact your freedom, within the scope of what you are, but not freedom or power OVER God, that has guaranteed that God did not enter into the insanity of separation with you. Because your will is free to block itself, but not to undo itself, you were able to "will" (un-will) to make a dream world unlike and without God. But because you were free to do this, God was not pulled into the separation or the insanity with you. In this respect you are not "one" with Him, ie you do not cause God or overpower His will, even if you dream of doing so. You can bring an illusion of suffering into your own mind, within your own self, but you cannot bring it into God.

"Your Father created you wholly without sin, wholly without pain and wholly without suffering of any kind. 10 If you deny Him you bring sin, pain and suffering into your own mind because of the power He gave it. 11 Your mind is capable of creating worlds, but it can also deny what it creates because it is free.

You do not realize how much you have denied yourself, and how much God, in His Love, would not have it so. 2 Yet He would not interfere with you, because He would not know His Son if he were not free. 3 To interfere with you would be to attack Himself, and God is not insane. 4 When you deny Him you are insane. 5 Would you have Him share your insanity? 6 God will never cease to love His Son, and His Son will never cease to love Him. 7 That was the condition of His Son's creation, fixed forever in the Mind of God. 8 To know that is sanity. 9 To deny it is insanity. 10 God gave Himself to you in your creation, and His gifts are eternal. 11 Would you deny yourself to Him?"

You are free to imprison yourself. And untimately it IS only you that can seem imprison your own will. No one else can imprison you, not even God. And you can also set yourself free, per the secret of salvation, that you and you alone are doing this to yourself. But in order to become free, you do have to accept the "ground rules of the house of God", the nature that you have, the function He assigned to you, to serve WITH Him and accept that you are still as He created you.

It still requires you to want to accept that you can only be as God chose you to be, which the ego interprets to be a limitation, a requirement or restriction, a demand, and a lack of freedom. The ego sees it as you "having to" comply by certain rules and be a certain way in order to be in God's world. Which is true, in a sense, because the Kingdom does have conditions for entry, for acceptance, for being in it and of it. You cannot experience it without "complying" with its nature. And wanting to be of a different nature exiles you from it. You cannot hate and attack and expect to be aware of divinity.

It's the desire to be something else, something unlike God, something unhappy, something lacking freedom, something limited and less, something broken and breakable, something that God would not will, that is the ego. When you want to suffer, when you want to die, when you want to hurt, abuse and attack and murder, that is all a desire not to will like God would have you will. It's an unnatural will. It also isn't really free will, because its a way of making your will imprisoned and being unwilling. And the more unwilling you are to will with and like God, the less you acknowledge your freedom. And thereby your will SEEMS to become imprisoned, weak, diminished and hidden. Not free at all.

The ego's version of free will is really an imprisoned will which does not want to will anything. It opposes will and rebels against God. It sees itself as having a "separate will" or a will which has separated itself off from being anything like God's will, and this poses as "free will". Defiance. But it is not free will, really, it is is an illusion of freedom. It is really imprisonment, masquerading as freedom, which is why it is an illusion. And giving this up is not really a loss of anything, because the ego's version of free will is really a desire to have no freedom at all, or to have an illusion of freedom. And death is an illusion of freedom from God, who is life.

In death you attempt to assert that you have no will, no choice, no power, no desire to will anything that God wills. And this is considered "free will". It's a statement of defiance, an expression of a total unwillingness to do anything. To will anything. It's a refusal to live, because life is what God wills for you. It's a desire to not exist, because God wills that you exist. It's an expression of attack and revenge and hatred and hurt and abandonment, having done these things to yourself instead of God, knowing that God would never do these things. Death is an attempt to end your freedom and to stop God's will.

But it is in life, in resurrection, in choosing, willing, opening, trusting, having faith, uniting, sharing, loving, that you regain access to not only your own freedom and true nature, but also to God. And this flowering, blossoming, returning to how you were designed to be, does require your "little willingness". And that means a little bit willing to be like God, to acknowledge truth, to be like your true self, which is forgiving and loving and whole and healed. Which is happy and healthy and immortal. Which is joyful and peaceful and unconditionally loving.

And so you return to what you always were given, to what God willed for you already. And you open to what you have no say in, freely and gladly, knowing that it guarantees your happiness and peace and freedom. And you are restored to heaven and to the full inheritance of everything God has given you without limit. And thus your freedom leads to the restoration fo your awareness that you are the will of God and always have been. And simply by being what you really are, unlimited, you are simultaneously free. Free of coercion and demand and sacrifice and force. Free in God, because God decided you be so.

And then you resume your function, the extension of God's spirit, the joyful co-creatorship and authorship with God, and the celebration of your total freedom and unity, one with all of Creation forever.

In this world, death is inevitable. This is a scientific and metaphysical fact. Entropy guarantees the end of the universe. It's all going to die.

"Without the idea of death there is no world."

Meanwhile, since it seems that the dying is long and drawn out, this can create the impression that there is some life to be lived. There are even what we call new births, growths, things to see and do, entertainment and short-term goals. Do it all - while you still can. The clock is ticking.

This however doesn't mean that even these new things won't die. All the flowers that ever bloomed are dead now. All the babies that were born are dead in the ground. And there's only a handful left to populate the Earth, seeming to live, standing in line, waiting to die.

All that remains of what we call "alive" is a thin surface, a small collection of those things that temporarily aren't fully dead yet. And it's a vey small amount compared to what has come and gone. Life is a small slither of the dying, and billions of years have already come and gone.

The fact is that the world does not GIVE you a choice in this matter. It is set up to guarantee death. It can appear that there is life temporarily, but it is also certain that it will not last. What appears to be life, such as a seed growing into a plant, producing a flower and then dying off, is all living on borrowed time. The flower was destined to die as soon as it was sown.

All the world's roads lead to death. Sometimes there are roads which don't seem like they're so bad, and are tolerable, and sometimes even seemingly enjoyable. These are diversions and detours. They present an illusion of what seems like it's not dying. They might even look like growth and building and construction and birth. But not one of these things will escape death.

There is not one single city that has been built that hasn't crumbled. There is not one house that hasn't been reduced to a pile of rubble. There is not one body that hasn't been laid in the ground, if there was anything left to bury. There is not one food that hasn't rotten. There is not one place that hasn't deteriorated. And there is not one meaningful civilized movement that hasn't come to an end.

Why is that? Because death is built into the system. Space and time MEAN death. Delay, which is time, is an avoidance of being present, an attack on permanence, and an attempt to overthrow eternity. Time means death and time guarantees death. All the things in spacetime end up dead because time itself forces them to change, to stop being what they are, and to stop existing.

"This is the world of time, where all things end."

There is a seeming regurgitation of death, appearing to turn into new life, such as when trees in a forest are feasting on the corpses of their ancestors. New flowers seem to bloom as so-called "nature" attempts to find a way to perpetuate itself. Only to continually be met with an onslaught of destruction. Yet while the "new" stuff seems to perpetuate an illusion of a life, the rest of it just withers and dies. And even the new stuff will end someday.

This dire situation is simply the state of the world. It is hopeless. Anything you begin will end. Anything you build will crumble. Anything you think you've achieved will come tumbling down. Everything you've tried to create will be destroyed. Not one thing you've ever made will withstand the laws of physics. And time will sweep your whole life under the carpet.

Given that death is inevitable then, logically speaking it really means there is no point in living. After all, what's the point in putting in so much effort to do and achieve and accomplish when it's all just going to be destroyed anyway? At some point the sun is going to go supernova and blow your hopes and dreams to smithereens, and there will be not one trace left of everything you worked for.

Civilization rests on the idea that somehow you will leave a legacy and pass on the relay baton to the next runners who, like you, will also have to pass it on to the future generations because they too will die before the finish line. And so mankind pretends to live as screaming corpses toss the temporary illusion of life to the newcomers and ask them to do the same when their time comes to die. And we call this a sustaining of life against all the odds.

This is what spacetime has in store for you. And because of this, there really is no point doing anything. There can only be seeming short-term rewards, temporary advantages, momentary gains and short-lived enjoyment, all guaranteed to come crashing down and be trampled on by the universe. Have you not realized this yet, that the whole world is set up to try to kill you off? It was MADE as an attack on God and as an attempt to destroy you.

The truth is then that even though there sometimes seems to be a reprieve or temporary ceasefire, ALL the worlds roads and paths and choices eventually lead to death. All its roads do NOT lead to God. They all lead to destruction and despair and suffering. This is the way of the world. If you attempt to deny this you are mentally ill, and out of touch with reality. Death has plans for you that it will never give up.

So the truth is that, really, in the big picture, you do not HAVE a choice in life. You are not really choosing between life and death. You are choosing between death now or death later. You are choosing only to some extent when it will happen, and certainly not IF it will happen. And for the most part, it is going to choose for you. A sudden tragedy, a spontaneous seeming sickness, an accident, an act of nature, whatever it is that comes knocking to give you a really bad day.

You don't have a choice, if this world of spacetime is all that exists. If this is all there is, you are bound to death. If this world is the only reality, you will never escape death and it is your destiny to die. That means you are bound by fate and there is nothing you can do about it. Therefore you are not free. You are prisoner in a prison world, doing time, and waiting to die.

The only way, logically speaking, for you to have an ACTUAL CHOICE, is if there is some kind of way of existing that is not bound by the laws of spacetime. The only way you can have an alternative TO choose from, is if there IS actually a real alternative. There has to be an alternative to spacetime, otherwise you have no choice at all.

And don't be deceived in thinking that you have a lot of choices in life, to decide how you can make your life better, to choose something you prefer over something you don't, to choose which compromise appeals to you more. For everything you gain you will lose something else, and will not come out on top overall. Life will give you little scraps and will then take them away again. It will award you and please you and delight you and then shit in your face.

And you'll think it was unfair and unnatural and just some exception that things went to hell. But then it will happen again. And again and again and again. And you won't seem to be getting the message that this is how the whole system is set up. There is NO ESCAPE from the problems of the world. The world was made so that problems would be endless and no escape is possible. There's plenty more in store for you if you stick around. The world has an unlimited supply of hands to slap your face with.

You might believe that problems are only temporary. You might be delighted with your ability to fix things and problem solve. You might think that you're able to create a little oasis in the desert where you seem to be relatively safe and life is good. But that means you're living in denial. You are not prepared for what could happen, and it will happen, and you will be shocked and upset because you thought it could never happen. And then you will exclaim it is unfair and try to move on and look for the next lull in the storm, ever lurching onwards towards the grave like a half-living zombie.

Unless there is another world beyond space and time, out of reach of death and destruction, you have no hope. Unless there is an actual reality where you can live and have life and experience, out of the reach of death's clutches, there is no hope. Unless there is GOD, heaven, creation, God's Kingdom, you do not have any hope. Unless there's an actual real alternative to this world, you are not going to surmount death or overcome the world or find a way to live forever.

It is quite insane to suggest that being born, living for a while, and then dying, is natural. It is commonplace yes, but that doesn't mean it's natural. All the things of "nature" seem to do it, but that also doesn't mean it's natural. It is completely insane to suggest that there could be a life which is given, but you only have a short time, and then it's going to be ripped away unfairly before you're done. That you could live for only a short period and then stop. It makes no sense at all to think that people could just be destroyed endlessly.

Due to death seeming to be so inevitable, people think they do not have a choice. That there is nothing else to choose. In fact they don't even think they have a choice at all, not really. Even though they pretend to choose things all the time, they are just choosing different roads to death that temporary look appealing. And none of them offer any REAL choice because none of them lead to permanent life. There is no alternative when the only option is death, and that means you have no choice to choose with.

If there were to be another option, you actually would have a valid choice. This would mean two things. Firstly that you can choose something else, and secondly that if you choose it you will have it. It has to be true then that death is actually a decision, and that you somehow have it within your power to choose what you want and to make it happen. Otherwise, if permanent life were an option and you chose it, death could still take it away from you. It has to be that somehow in you there is a power of decision which overthrows what happens and determines your own destiny.

This means ultimately that, even while death disguises the fact that you are free to choose, death itself must be chosen in order to happen. This same power in your mind that can choose eternal life can also choose the illusion of death in space and time. If there really is an alternative, and you can choose it, and by choosing it it becomes yours, you must have the power to NOT choose death, to not consent to it, and to therefore PREVENT it. Even to reverse it, undo it, cancel it, and make it impossible.

The only real alternative therefore to this world of eventual death is a world of permanent life, in which death is impossible, and life is inevitable. Where there is a power capable of keeping death at bay, of guaranteeing immortality, of ensuring invulnerability, of making certain that nothing can be attacked or harmed or destroyed in any way. It must be a world of creation and not destruction, rooted in laws of permanence and protection, of safety and of love, of harmlessness and order.

To entertain that there is a valid alternative to the world requires you to believe in God. To have faith in heaven. To trust and be open to the possibility that such a place actually exists, that you can go there and merge with it and live there forever, out of harm's way. To do this is the only way to step out of the downhill slide towards destruction. You have to believe in a movement towards life, and life is God. Going towards life resurrects you and restores your life, while going away from God takes you into the world and towards death.

If you want to live forever, you will have to turn your back on death and on the world. You will have to overthrow the laws of physics. You will have to violate every seeming natural consequence of the world. You will have to become able to demonstrate through miracles that you are under the laws of God and not the laws of death. You will have to be able to raise the dead, resurrect to life, and restore order. Only by surmounting death and preventing sickness and reversing decay can you prove that you really mean business in your commitment to living.

Accepting sickness is not a commitment to living. Sickness is a form of death. Tolerating suffering is not full living. Putting up with dying is not living. Only the sustained continuation of life endlessly is real life. And if you are not in favor of that, are not actively choosing that, are not causing that to happen, then you are choosing death. It's not a difficult thing to consider. You either choose to live or die, and it's on you. Living doesn't mean living for 80+ years. It means living forever.

Since everything in the world points toward death, even in its forms of life and its new births and so on, you will have to fly in the face of the entirety of spacetime in order to overcome death. You will have to believe in laws that are not of this world, you will have to side with God, and you will have to reject every belief in sickness and death. All forms of suffering will have to by uprooted and every denial that you use to pretend you're going to live has to be questioned.

There IS a real alternative to death, and it's not of this world. Life is of God who is eternally alive. If you want to live you will have to side with God. You will have to choose to resume your natural station of being like God. If you do not choose this, you are choosing to be unlike life, and therefore dead. And that is what you will receive. If you do not want to receive it, you will have to choose immortality. And the only way to choose it is to stop choosing anything the world says must happen.

You're going to have to go against the grain, run contrary to the worlds beliefs, defy the opinions of everyone, stand up for the real truth, stop supporting the number-one religion of death-worship, have faith and trust in God's power to correct all problems, and become a medium through which resurrection can occur. The ONLY way out of this is through miracles. The ONLY way to end death and guarantee life, is through the expression of life and the giving of life. And through miracles you will return to an endless life in God.

"Real choice is no illusion. But the world has none to offer. ALL its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives. Seek not ESCAPE from problems here. The world was made that problems could not BE escaped." "The world you see is merciless indeed, unstable, cruel, unconcerned with you, quick to avenge and pitiless with hate. It gives but to rescind, and takes away all things that you have cherished for a while. No lasting love is found, for none is here. This is the world of time, where all things end."

"Be not deceived by all the different names its roads are given. They have but one end. And each is but the means to GAIN that end, for it is here that all its roads will lead, however differently they seem to start; however differently they seem to go. Their end is certain, for there is no choice among them."

"All of them will lead to death. On some you travel gaily for a while, before the bleakness enters. And on some the thorns are felt at once. The choice is not WHAT will the ending be, but WHEN it comes."

"Death is the central dream from which all illusions stem. Is it not madness to think of life as being born, aging, losing vitality, and dying in the end? We have asked this question before, but now we need to consider it still more carefully. It is the one fixed, unchangeable belief of the world that all things in it are born only to die. This is regarded as "the way of nature," not to be raised to question, but to be accepted as the "natural" law of life. The cyclical, the changing and unsure; the undependable and the unsteady, waxing and waning in a certain way upon a certain path, - all this is taken as the Will of God. And no-one asks if a benign Creator could will this."

How was the tiny mad idea possible? How was it possible for us to mis-create? Why did God give us the ability to try to sin? Did we lose our innocence in the separation? How is it that this world seems to exist?

When God created his children, He gave them the freedom to will and create. The mind is not capable of ever doing anything that God didn't give it the ability to do. It cannot add abilities to itself, it can only operate within the parameters of its design. This means you literally cannot go against God's will or do anything He did not make possible.

"God creates only mind awake. He does not sleep, and His creations cannot share what He gives not, nor make conditions which He does not share with them."

But what God did do, was give you freedom. The power of the mind to freely choose to will to co-create. And this freedom is fully given.

"The world, in its original connotation, included both the proper creation of man by God, AND the proper creation by man in his Right Mind. The latter required the endowment of man by God with free will, because all loving creation is freely given. "

Within the context of being "completely free", it is technically possible for you to try to USE your freedom against itself. You HAVE to be free to do this, in order to truly have freedom. While you have free will, it HAS to be possible for you to potentially USE that free will to try NOT to will anything. If this weren't a part of the freedom of will, you would not have free will. It's not a productive USE of will, since it creates nothing, but it is still part of it.

The thing is, although you are free to TRY to deny freedom, something completely pointless happens when you do so. Since it remains true that God's will cannot be opposed, and you cannot remove your freedom from yourself, and you cannot make yourself unpowerful, and you cannot be changed in any way, the exercise of TRYING to use your will to NOT will, to be "unwilling" or to oppose God's will, HAS to be futile.

It's not that you aren't free to TRY to do this, it's just that there is really no point in doing it. It's not possible to cause anything real to happen this way, because it denies creation. So it's like saying, I want to use my free will against itself to cause nothing to happen. I want to will not to will. I want to not create anything. I want to deny myself.

There is a circular logic which enters into this. You are trying to use your free will to cause your free will to stop being free and to will nothing. But how can you still be WILLING that you will nothing? You have to still USE the will to will that you don't will anything. So the notion is really absurd. You have to keep using the will, while claiming that you're not using it. And so it has to entail denial and it has to NOT accomplish what you're trying to make it accomplish. And never can you will the WILL itself to cease to exist, because you'd have to USE will to do that.

It has to be a state of denial, because the fact remains you can't change your freedom or power. So trying to DO so can only mean you are going into a DENIAL of what is true of you, and are PRETENDING to do whatever you're doing. You can't actually make yourself un-free or destroy your power. You can, however, seemingly deceive yourself in believing that its possible. Precisely BECAUSE you are free to do so. God did make it possible for you to be free to try to not be free, but He did not make it possible for you to ACTUALLY affect your freedom.

"Your Father created you wholly without sin, wholly without pain, and wholly without suffering of any kind. If you deny Him, you bring sin, pain, and suffering into your OWN mind, because of the power He gave it. Your mind is capable of creating worlds, but it can also DENY what it creates, because it is free."

Another way to put it is, it is not possible to change God's will or to cause your own will to stop. It is literally impossible to separate from God or be where God is not. However, you are FREE to use your freedom to TRY to do so. You can INSIST that it is possible, and invest belief in it, and try to GIVE IT truth and make it real and convince yourself of it and deceive yourself, but you STILL cannot make it a reality or actually do it in reality.

As you try to do so, as you attempt to use your freedom to stop being free, as you try to will not to will anything, or as you try to will nothingness, or try to give reality and meaning to something impossible, you go into what we're calling the "tiny mad idea". The idea of separation and sin. Which just means you're insisting that something impossible is possible - that something false is true. That you CAN separate, you CAN sin, you have done so, and there is proof that the impossible is happening.

This can only be self deception and denial, because it's still impossible. But you are free to believe it if you want to. To believe it you have to DENY what is true, try to be out of touch with the facts, and pretend that the will has been denied. You are free to pretend that you have no freedom, which seems to place the mind in a state of "sleep" or dormancy, as though it is not creating or has no power, or is not alive. A sort of "stand-by mode", in which the mind believes that everything impossible is possible, and thus imagines that the opposite of God is happening through a kind of hallucinatory process of wishful thinking. ("There is no world apart from what you wish").

"When the mind elects to be what it is not, and to assume an alien power which it does not have, a foreign state it cannot enter, or a false condition not within its Source, it merely seems to go to sleep a while. It dreams of time; an interval in which what seems to happen never has occurred, the changes wrought are substance-less, and all events are nowhere."

Now, going into this state, is NOT A SIN. NOR is it outside of the scope of what God made possible. You can never actually rewrite the laws of God. You can't give yourself something He did not give you. You cannot change yourself. You cannot destroy yourself or your freedom or your will. But it IS within your rights and within your power to deny or pretend that you can do these things.

Pretending that you are not immortal is the best you can do, because you cannot cause yourself to die. But you certainly can produce illusions, fabrications, that its happening, through the DESIRE to have it be possible. You can confuse your identity with these illusions. You can also believe that the suffering is real. But it remains unreal, and the truth is unchanged.

What this simply means is that by "mis-using" the mind to believe that impossibilities are possible and happening, you hallucinate a world of make-believe, which you try to invest in and convince yourself is true and real. You even try to give it immortality and life and will and a mind of its own. But you can't succeed. You can only fake it. But you are free to fake it.

Entering into this state of "denying that you are free", using your freedom of will to try to will not to have freedom of will, you are ONLY entering into a state of being MISTAKEN. If it is true that you HAVE freedom and will, you are mistaken when you believe that you don't. If it is true that you are immortal, you are mistaken when you believe death is possible. If it is true that sin is utterly impossible, you are mistaken when you believe sin is happening.

Being mistaken is still an "innocent" condition. Guilt does not have to enter into it at all. Someone can make an "innocent mistake", which is simply a failure to willingly admit that you're trying to do something which makes no sense. You can be mistaken in believing that willing against God's free will is possible. It's not possible. Nor can you really will against yourself. But you are free to believe it's possible, and to try to do it, and to try to convince yourself that you've done it. But you cannot do it, and so are mistaken when you believe this.

Believing that you can be separate from God, is a simple mistake. Since it's not possible, you can't do it. But you can try to convince yourself that it's possible. Doing that is pointless and futile because it can't BE possible. But you are free to try. You are free to resist the truth. Or to use your power to try to pretend to be powerless. You are innocent in this because all you're doing is using your God-given powers in a way that is a pointless exercise. A way which results in nothing really happening, as you "play small" and try to be little and powerless.

Provided that you recognize that mis-creation is just a state of being mistaken, and is not a sin, and is still well within the laws of God, and that at no time is God's will violated, even when you are mistaken, then you can also see that mis-creating is an innocent act. It's really not an act at all. And it does not change the truth about you. All it does is set up some illusion of deception and some confusion about what's really possible.

"There is another Maker of the world, the simultaneous Corrector of the mad belief that ANYTHING could be established and maintained without some link that kept it still within the laws of God; NOT as the law itself upholds the universe as God created it, but in some form adapted to the need the Son of God believes he has. Corrected error IS the error's end. And thus has God protected still His Son, even in error."

"Not even what the Son of God made in insanity, could be without a hidden spark of beauty, that gentleness could release."

The Course also talks about how entering into this "detour into fear", which is just an attempt to make true what is not true, or to use will against itself, produced a "lower order mind" or a "system of thought" which seems to function opposite to how God originally indended it in higher reality. This lower (ego) mind is a mind of denial, deception, untruth and confusion. But it is not a sin. It's just a mis-configured and unwise mis-use of your God-given abilities.

"Thoughts can represent the lower or bodily level of experience, or the higher or spiritual level of experience. One makes the physical, and the other creates the spiritual."

The physical world of bodies is what is produced in the deceptive state of being mistaken about the truth. In the state of denial, the dream of death, the illusion of separation, the pretense at being powerless and imprisoned, it produces the "forms of error" which the body sees. Error is just a mistake.

"No one CAN be "taken over" unless he wills to be. However, if he places his mind under tyranny, rather than authority, he intrudes the submission/dominance onto free will himself. This produces the obvious contradiction inherent in any formulation that associates free will with imprisonment."

Attempting to assert that will can cause will not to will, produced an illusion of an "unwilling world." A world in opposition to God. But this is STILL within the confines of the Son of God's freedom. The angels also have this freedom.

"Error cannot really threaten truth, which can always withstand it. Only the error is actually vulnerable. You are free to establish your kingdom where you see fit..."

"The "Princes of this World" are princes only because they are really angels. But they are free to establish their kingdom where they see fit.""God does not coerce".

"When the "lies of the serpent" were introduced, they were specifically called lies because they are not true. When man listened, all he heard was untruth. He does not have to continue to believe what is not true, unless he chooses to do so. All of his miscreations can disappear in the well known "twinkling of an eye", because it is a visual misperception. "

God is not viewing your excursion into "trying to make impossible things possible", as being a sin. He doesn't see it as a real threat to what you are, either. Nor does he coerce you into stopping doing this against your will. For God to oppose your free will he would have to oppose his own. He does however "encourage" and guide and help his children to "come to their senses". Because it remains true that "trying not to will anything" is a rather pointless exercise which can't really result in anything creative. It's more like, taking a nap where you dream of destruction or "the opposite of creating". A dream of mortality and death as "the opposite of eternal life."

We mis-created the world, but only as a mistake. Not as a sin. When it is recognized as only a mistake, sin is lifted away from it and it is regarded as forgiven. Being an illusion of something impossible seeming to be possible, this is seen through and beyond, and this overlooking is forgiveness. It's a forgiveness which looks past bodies and the physical to the light of reality, not deceived by the illusion that false things are true. To the the light of sanity and reason. We simply made the world in error and it can be undone.

"You made the body in attempting to deceive yourself."

"Miracles reflect..." "I have done this thing and it is this I would undo."All we're doing here, is basically, innocently, trying to do something which isn't really possible. We're using our freedom to try to imprison ourselves. We're using our immortality to pretend to be mortal. We're using our holiness to pretend to be sinners. And we're using the power of the mind to pretend to be weak and powerless. We can't ACTUALLY be imprisoned, or mortal, or sinful, or powerless. And so we're using all these things against themselves, to PRETEND that we don't have these things. This BLOCKS and disguises them, using illusions to make it appear something is true which isn't.

Seen as nothing more than an error, a mistake, a futile attempt, a pointless exercise, the dream of death is not "against" God's will, which cannot be opposed, but is an ATTEMPT to believe that opposing God's will is possible or has merit. The mind is just stretching the truth. But using the mind in a "destructive" way, against its own nature, isn't constructive or creative and it also doesn't allow you to experience happiness.

"The thought of death is not the opposite to thoughts of life. Forever unopposed by opposites of any kind, the Thoughts of God remain forever changeless, with the power to extend forever changelessly but yet within Themselves, for They are everywhere."

"By denying his mind any destructive potential, and reinstating its purely constructive powers, he has placed himself in a position where he can undo the level confusion of others."

God DOES will that you maintain the sanity of the clear recognition that there is NO POINT trying to use your freedom against itself. That it is truly impossible to WILL nothing. Or to make yourself have no power. Believing you are powerless when you are powerful, or that you are imprisoned when you are free, is obviously a state of denial, and this denial of life can only produce illusions of suffering and pain and misery."We also have observed that man can create an empty shell, but cannot create nothing at all."

"Whenever projection (creation) in its inappropriate sense is utilized, it ALWAYS implies that some emptiness (or lack of everything) must exist, and that it is within man's ability to put his own ideas there INSTEAD of the truth."

When you try NOT to create, you enter into "making" illusions. You produce an "emptiness" or lack of love, which is the world of "sin", meaning just the illusion of love's absence, or the absence of light. It isn't the presence of darkness, or of sin, or of real death, it is the illusion of the absence of their opposite. Because even in illusions you can't get outside of God's laws. You can never violate the parameters of your functioning as given by God. And so the world remains ONLY a mistake, not a real sin.

God's own will follows the knowledge that it is pointless to use will against itself, even though its possible to TRY to do so. Because when you try to do so, nothing is willed, and so nothing happens. God knows this and he is sane. His will is that you know it also. When you refuse to know it or you deny it, insisting that you CAN will nothingness to be something, you become deceived and confused. And God does not will that you enter into such suffering. "God's will for me is perfect happiness". And you can only be happy when you will in accord with God's true will - purely constructively and using your freedom to create. Free from self destruction.

"God Himself gave you the perfect correction for everything you have made which is not in accord with His Holy Will."

"The miracle compares the creations of man with the higher level of creation, accepting what is in ACCORD as true, and rejecting the DISCORDANT as false."

In all this, you always remain innocent, you can be correct or mistaken, but you cannot change the laws of God or of your true nature. You can be asleep in a denial state of trying to pretend that impossibilities are possible, but you can't ACTUALLY cause an opposite to God to happen. You can dream of it, imagine it, try to give it reality, even convince yourself of it, but you can't make it true. So at some point you have to admit, it's a fruitless exercise, and just return to creating with God. Using will to willingly will your creations, as God intended.

"You do not really want the world you see, for it has disappointed you since time began."

Let me first just say that I don't intend for this to be a "negative" post. Nor is it being pessimistic. But it's going to point out the inherent negativity of the world. Not to try to make it real or be drawn into despair over it, but to just recognize it for what it is. And there is no need to react to it with assertions of "happier interpretations."

There is a tremendous need for us to stop believing that the world is something we WANT. Or something that can offer us any redeeming qualities or content. Jesus actually wants us to learn to recognize that this world has nothing to offer, nothing to give, does nothing, means nothing, and is nothing.

Jesus frames the world - by which I mean EARTH and its physical neighbors regardless of your perceptions - as nothing. And that we are to recognize its nothingness in order to realize that giving it up is not a sacrifice. And that by giving it up, we stand to GAIN EVERYTHING by accepting the reality of the Kingdom that God created for us.

"The world I see has nothing that I want."

"But if I see no value in the world as I behold it, nothing that I want to keep as mine or search for as a goal, it will depart from me. For I have not sought for illusions to replace the truth."

"It takes great learning both to realize and to accept the fact that the world has nothing to give. What can the sacrifice of nothing mean?"

ACIM is teaching that the world is nothing, it has no value, and everything in it is a pain. It says you do not want this world. That even though you made it you do not want it. And even that you made it BY not wanting it - by not wanting what was in your mind, which you projected outward as a world to try to get rid of it.

"the cries of pain that rise to it, from every part of this strange world you made, but do not want."

We are confused and caught up in the world because we keep believing that it can offer us salvation, something of value, something beneficial, something we want. And before you start dreaming up denials via the repurposing of the body and world, let just just clarify that the purpose of the world does not change what it IS.

"The world is a picture of the crucifixion of God's Son."

Our problem is that we do believe the world has something to offer. That it is a great place to live forever, and never leave. That it has real pleasures and that its pleasures entail no pain. But Jesus also teaches that even the pleasures of the world are really pains in disguise, because the cost is that by indulging in temptation you are separating from God, and real pleasure only comes from doing God's will. Pleasure binds you to the body and takes you away from reality, just as pain does.

He wants us to recognize that pain IS pain, and pleasure IS pain, because truthfully we actually don't quite recognize what anything is. We think that pain is pleasure. We even think that sickness is saving us from life, and death is salvation. In our confusion we keep trying to dress up this world and frame it as somewhere that you can enjoy the full fruits of heaven. But as Jesus aptly explains, you CANNOT ESCAPE from the world's suffering by staying in it.

"Real choice is no illusion. But the world has none to offer. ALL its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives. Seek not ESCAPE from problems here. The world was made that problems could not BE escaped."

Much of our problem then is that we think there really is a way to be in the world that fixes it up and makes it great and provides room for an entire civilizations to emerge. A massive attempt to tame hell and "civilize" it. But this is really a form of DENIAL. The truth is that ALL of the world's roads lead to death, suffering, loss and disappointment. If you are willing to look at it you'll see this is true. And it will just keep on disappointing you until it disappears. That is its NATURE. It is a device for guaranteeing death.

"The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but has the mark of death upon it"

"Yet the worms as well are doomed to be destroyed as certainly. And so do all things live because of death. Devouring is nature's "law of life."

These are the facts. Everything in spacetime is limited, it is not even really life (only eternal life is life), bodies are mostly destined to die, flowers can't bloom without dying off, entire planets cease to exist after a while, there is decay and destruction everywhere, sacrifice is built into spacetime itself, and there is scarcity everywhere. The world is TURD floating in cess-pool toilet-bowl of spacetime. Failure is inherent to the entire cosmos. This is not being negative about it either, it's being honest and truthful. This is a dream of mortality.

"Here the world of idols has been set by the idea this power and place and time are given form, and shape the world where the impossible has happened. Here the deathless come to die; the all-encompassing to suffer loss; the timeless to be made the slaves of time. Here does the changeless change; the peace of God, forever given to all living things, give way to chaos. And the Son of God, as perfect, sinless, and as loving as his Father, come to hate a little while; to suffer pain, and finally to die."

If we go into DENIAL that the world is basically a one-way trip to hell and death, we will start trying to find ways to PRETEND it's not true. We in fact have built up what we call a "civilized society" (a dysfunction), complete with the "comforts" that avoid as much pain as possible, the clever manipulations of matter that result in seeming "fixes" for problems, we've found all kinds of distractions and ways of making life seem "interesting", and have discovered every imaginable toy and play-thing to occupy our time. And yet all the while death can strike at any instant in any number of ways. And no-one knows what the heck they're doing.

"The intrusion of the ability to perceive, which is inherently judgmental, was introduced only after the Separation. No one has been sure of anything since then."

The world really, in truth, is fundamentally broken, and it was broken from the start. It was made from the idea of the malfunction of reality. It was an attack on order and peace and love and harmony. Its separations are constant and relentless. Its isolation and exclusion are rampant. And not one single particle in all of spacetime is without a form that symbolizes separation, repulsion and rejection. The world is made of denial, and it even denies its own existence.

"Heaven remains your one alternative to this strange world you made and all its ways; its shifting patterns and uncertain goals, its painful pleasures and its tragic joys. God made no contradictions. What ***denies its own existence and attacks itself*** is not of Him. He did not make two minds, with Heaven as the glad effect of one, and ***earth the other's sorry outcome which is Heaven's opposite*** in every way."

If you look, you'll notice that the world has a plentiful supply of problems lined up for you, and even if you seem to solve one using a highly specific customized solution made just to perfectly fix this one problem, it WILL NOT EVER stop the onslaught of all the other problems it has lined up for you. Not to mention death. The one problem that everyone seems to be in TOTAL denial about, as if it doesn't matter because it's off in the future. And so we pretend we won't die, while nevertheless rushing towards it and making sure it happens.

We have to be willing to put aside all of these adjustments, these wishful thinkings, these rose-tinted glasses, the ignorant bliss, the framing the world as heaven, the trying to make it be our home, our adjustments to it and our attempts to make it out to be a great place. It is nothing. It can be forgiven, like all illusions can, but its nothingness is what makes this possible.

"YOU make the world and THEN adjust to it."

Adjusting to the world, trying to cope with the world, trying to make it more palatable, trying to make it softer and safer and seem to be a place that's not all that bad, is all forms of denial. The desire for the nice materials, the riches, the shiny objects, the fancy cars and expensive buildings, it's all an attempt to pretend that the world is desirable and that it WON'T disappoint you, as you seem to enjoy SHORT LIVED temporary reprieves from its hell-bent destructiveness. And as you hide behind the next "new thing" which claims to offer escape from death.

It is an avoidance of the fact that the world is just fundamentally not EVER going to really work correctly. It cannot function correctly because it is based on an idea of death and destruction. It is fundamentally a world of suicide and self-attack. Everything in it will always go wrong sooner or later. Expecting it not to will make you suffer.

This isn't a pessimistic view, by the way. This is a truthful view. I am not saying that we should be sad and unhappy and despairing because of it. Or that there is no alternative. In fact, Jesus is trying to get us to look at this truth SO THAT we can be recognize it is something we DO NOT WANT, so that we will in turn change our minds and choose the one reality that God created for us. And in which we will be infinitely happy forever. We only keep choosing the world because we mistakenly think it is WORTH HAVING, but how can you want a world made of rejection?

The world is not supposed to be your home, the thing you are in love with, your special adored idol, or your salvation. If you watch honestly you'll see that everything just goes wrong, eventually. It happens, again and again. Stuff breaks. Things get lost. Objects fall off tabletops. Food splats on the floor. The clothes become worn. The beds become mis-shapen. The roofs leak and cave in. The cars break down. The rust creeps in. I like to say, "there goes the physics again". And the assault of time, which is the idea of change and therefore death, guarantees that everything comes to an end.

"The world you see is an illusion of a world. God did not create it, for what He creates must be eternal as Himself. Yet there is nothing in the world you see that will endure forever. Some things will last in time a little while longer than others. But the time will come when all things visible will have an end."

Shall we live in denial that this is true, that the world can NEVER BE HEAVEN? Shall we live in denial that everything in the worl WILL END? Or even that it has death built into it from the start? That it can never turn into a perfect society or an ideal civilization or even a safe place? We try to make it safer with our defenses and castles and our potions and rituals and our avoidance of dangers, but it remains an unsafe place. Can you escape a supernova?

"The world provides no safety. It is rooted in attack, and all its "gifts" of seeming safety are illusory deceptions. It attacks and then attacks again. No peace of mind is possible where danger threatens thus."

The world cannot GIVE us what we want. It cannot make us happy. It cannot provide us with peace. It cannot satisfy us. It gives only to take away. It fails in order to disappoint. Every road, path, way, direction, goal, ambition and achievement in the world is pointless. Yet the world can present seeming illusions of "things going well", for a while, before it attacks and destroys what it has given. It can tempt you will fake happiness and fake values and fake salvation, only to fail you once again and deceive you in doing so.

"On some you travel gaily for a while, before the bleakness enters. And on some the thorns are felt at once."

"The world you see is merciless indeed, unstable, cruel, unconcerned with you, quick to avenge and pitiless with hate. It gives but to rescind, and takes away all things that you have cherished for a while."

Jesus is not being negative when he describes the world like this. The world IS like this, isn't it? It's not a matter of how you look at it. There is no real loss in admitting to this, nor is this an attack upon the world. It isn't an unforgiving accusation. It is just a simple clear look at the world we made, its inherent nature, and its limitations. It is a world of limits, not a world of freedom, which is why it is like a prison for everyone in it.

"Are you not weary of imprisonment? God did not choose this sorry path for you."

"If it (mind) does not freely elect to do so, it retains this creative ability, but places itself under tyrannous rather than authoritative control. As a result, what it creates is imprisonment, because such are the dictates of tyrants."

The world itself is tyrrannical. It is selfish and separate. Each part of it is separate and at war with every other. Even the forms of objects are in conflict, which is why they are different. Conflicting shapes, sizes, colors, textures, they are all forms of war. Everything the body sees is a form of conflict. Every atom is at war. You cannot turn something that is fundamentally conflicting into something that isn't, because this will erase all of its properties and it will cease to exist.

It is by recognizing the world as "the hell you made", that we might be willing to go the other way. It is when we sugarcoat it as "not hell" in a spiritualizing pretense to make it seem wanted and worthy, that we put ourselves to sleep. We are blinded by perception of form and tempted by its luster and flair. Its picture frame of jewel-encrusted death suggests it is not a world of death but our most cherished possession.

We are to correctly identify that the world IS meaningless and IS nothing and HAS nothing that we want and DOES nothing for or to us and ISN'T our inheritance from God and IS NOT real and HAS no power and is basically absolutely NOTHING. The recognition that "there is no world." How can a world which does not really exist appeal to us and be something we want INSTEAD OF God? At the cost of heaven? And in a bargain where we "gain the whole world and lose our soul"?

True escape from the battleground does not entail the faulty belief that the battleground can be made into a pleasant place. You can rise above it, and you can leave the desert, and you can see it in a better light. But you cannot change what it IS. And denying what it is merely keeps you in hell for longer. And that isn't going to make you very happy.

"The world you see must be denied."

"Awareness of dreaming is the real function of God's teachers. They watch the dream figures come and go, shift and change, suffer and die. Yet they are not deceived by what they see."

"A desert is a desert is a desert. You can do anything you want in it, but you CANNOT change it from what it IS. It still lacks water, which is why it IS a desert." ... "The thing to do with a deserve is to LEAVE."

"Be not deceived by all the different names its roads are given. They have but one end. And each is but the means to GAIN that end, for it is here that all its roads will lead, however differently they seem to start; however differently they seem to go. Their end is certain, for there is no choice among them. All of them will lead to death. On some you travel gaily for a while, before the bleakness enters. And on some the thorns are felt at once. The choice is not WHAT will the ending be, but WHEN it comes."

"A Son of God is happy ONLY when he knows he is WITH God. That is the only environment in which he will not experience strain, because that is where he belongs. It is also the only environment that is worthy of him, because his own worth is beyond ANYTHING that he can make."

"That is the only environment in which you can be happy. You cannot make it, any more than you can make yourselves. But it has been created for you, as you were created for it. God watches over His children and denies them nothing."

"You do not really want the world you see, for it has disappointed you since time began. The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but has the mark of death upon it. Hold it not dear, for it is old and tired, and ready to return to dust, even as you made it."

"God's teachers can have no regret on giving up the pleasures of the world. Is it a sacrifice to give up pain? Does an adult resent the giving up of children's toys? Does one whose vision has already glimpsed the Face of Christ look back with longing on a slaughter house? No-one who has escaped the world and all its ills looks back on it with condemnation. Yet he must rejoice that he is free of all the sacrifice which its values would demand of him. To them he sacrifices all his freedom. To them he sacrifices all his peace. And to possess them must he sacrifice his hope of Heaven and remembrance of his Father's Love. Who in his sane mind chooses nothing as a substitute for everything?"

"What is the real meaning of sacrifice? It is the cost of believing in illusions. It is the price that must be paid for the denial of truth. There is no pleasure of the world that does not demand this, for otherwise the pleasure would be seen as pain. And no-one asks for pain if he recognizes it. It is the idea of sacrifice that makes him blind. He does not see what he is asking for. And so he seeks it in a thousand ways and in a thousand places, each time believing it is there and each time disappointed in the end. "Seek but do not find" remains this world's stern decree, and no-one who pursues the world's goals can do otherwise."

"Death is the central dream from which all illusions stem. Is it not madness to think of life as being born, aging, losing vitality, and dying in the end?"

"The world you see is the delusional system of those made mad by guilt. Look carefully at this world, and you will realize that this is so. For this world is the symbol of punishment, and all the laws which seem to govern it are the laws of death. Children are born into it through pain and in pain. Their growth is attended by suffering, and they learn of sorrow and separation and death. Their minds are trapped in their brain, and its powers decline if their bodies are hurt. They seem to love, yet they desert, and are deserted. They appear to lose what they love, perhaps the most insane belief of all. And their bodies wither and gasp and are laid in the ground, and seem to be no more. Not one of them but has thought that God is cruel."

"YOU DO NOT WANT THE WORLD. The only thing of value in it is whatever part of it YOU look upon with love. This GIVES it the only reality it will ever have. ITS value is NOT in itself, but yours IS in you."

"What is meaningless is neither good nor bad. Why, then, should a meaningless world upset you? If you could accept the world as meaningless and let the truth be written upon it for you, it would make you indescribably happy."

I really like this term - "sinlessness". It feels good. It feels the way "there is no sin" feels when I say it. That my sinlessness is guaranteed by God, is right up with there "I am still as God created me." It specifies not only what I AM, it also specifies what I am NOT. I am not sinful, because I am sinless. I am free from the sinfulness that I am not.

Sinlessness is more than merely the absence of sin, as well. It is the presence of immortality. It is strength and innocence. It is invulnerability and fearlessness. Where there is sinlessness there is no reason to be afraid. If your brother is sinless, he is not threatening you. If the world is sinless, it is doing nothing to you. Sinlessness is safety. Sinlessness is your purity as Christ!

Sinlessness is also the end result of forgiveness. When forgiveness is completely, you are in sinlessness. When you have forgiven your brother, you recognize and can see his sinlessness. The sinlessness in him is your own. It is the light of Christ. It is the guaranteed purity of God, which was given you in your permanent creation. You are sinless because God created you sinless forever.

The juicy quotes...

"Your sinlessness is guaranteed by God. Over and over this must be repeated until it is accepted. It is true. Your sinlessness is guaranteed by God. Nothing can touch it, nor can change what God created as eternal. The self you made, evil and full of sin, is meaningless. Your sinlessness is guaranteed by God, and light and joy and peace abide in you."

"Salvation requires the acceptance of but one thought; you are as God created you, not what you made of yourself. Whatever evil you may think you did, you are as God created you. Whatever mistakes you made, the truth about you is unchanged. Creation is eternal and unalterable. Your sinlessness is guaranteed by God. You are and will forever be exactly as you were created. Light and joy and peace abide in you because God put them there."

"If a situation arises which seems to be disturbing, quickly dispel the illusion of fear by repeating these thoughts again. Should you be tempted to become angry with someone, tell him silently:

"Light and joy and peace abide in you. Your sinlessness is guaranteed by God.""

"Brother, come and let me look on you. Your loveliness reflects my own. Your sinlessness is mine. You stand forgiven, and I stand with you."

"If you but knew how much your Father yearns to have you recognize your sinlessness, you would not let His Voice appeal in vain, nor turn away from His replacement for the fearful images and dreams you made. "

"True light is strength, and strength is sinlessness. If you remain as God created you, you must be strong, and light must be in you. He Who ensured your sinlessness must be the guarantee of strength and light as well. You are as God created you. Darkness cannot obscure the glory of the Son of God. You stand in light, strong in the sinlessness in which you were created, and in which you will remain throughout eternity."

"How lovely does the world become in just that single instant when you see the truth about yourself reflected there. Now you are sinless and behold your sinlessness. Now you are holy and perceive it so."

"The state of sinlessness is merely this: The WHOLE desire to attack is gone, and so there is no reason to perceive the Son of God as other than he is."

"And so you walk toward Heaven or toward hell, but NOT alone. How beautiful his sinlessness will be, when you perceive it! And how great will be YOUR joy when he is free to offer you the gift of sight God gave to him for you."

"Your brother's sinlessness is given you in shining light, to look on with the Holy Spirit's vision, and to rejoice in, along with Him. For peace will come to all who ask for it with real desire and sincerity of purpose, SHARED with the Holy Spirit, and at one with Him on what salvation IS."

"Be willing, then, to see your brother sinless, that Christ may rise before your vision, and give you joy. And place NO value on your brother's body, which held him to illusions of what he is. It is HIS desire to see his sinlessness, as it is YOURS. And bless the Son of God in your relationship, nor see in him what you have MADE of him. The Holy Spirit GUARANTEES that what"God has willed and given shall be yours."

"My sinlessness protects me from all harm."

"My sinlessness ensures me perfect peace, eternal safety, everlasting love, freedom forever from all thought of loss; complete deliverance from suffering. And only happiness can be my state, for only happiness is given me. What must I do to know all this is mine? I must accept Atonement for myself, and nothing more. God has already done all things that need be done. And I must learn I need do nothing of myself, for I need but accept my Self, my sinlessness, created for me, now already mine, to feel God's Love protecting me from harm, to understand my Father loves His Son; to know I am the Son my Father loves."

""You who created me in sinlessness are not mistaken about what I am. I was mistaken when I thought I sinned, but I accept Atonement for myself. Father, my dream is ended now. Amen.""

"I choose to see my brother's sinlessness."

"I choose to see what I would look upon, and this I see, and only this. My brother's sinlessness shows me that I would look upon my own. And I will see it, having chosen to behold my brother in its holy light."

""What could restore Your memory to me except to see my brother's sinlessness? His holiness reminds me that he was created one with me and like myself. In him I find my Self, and in Your Son I find the memory of You as well.""

"I can attack but my own sinlessness, and it is only that which keeps me safe."

""Father, Your Son is holy. I am he on whom You smile in love and tenderness so deep and dear and still the universe smiles back on You, and shares Your holiness. How pure, how safe, how sacred, then, are we, abiding in Your smile, with all Your love bestowed upon us, living one with You, in brotherhood and Fatherhood complete; in sinlessness so perfect that the Lord of Sinlessness conceives us as His Son, a universe of Thought completing Him.""

"Let us not, then, attack our sinlessness. For it contains the Word of God to us, and in its kind reflection we are saved."

"Remove your focus on your brother's sins, and you experience the peace that comes from faith in sinlessness. This faith receives its only sure support from what you see in others past their sins. For their mistakes, if focused on, are witnesses to sins in you. And you will not transcend their sight and see the sinlessness that lies beyond."

"Therefore, in practicing today, we first let all such little focuses give way to our great need to let our sinlessness become apparent."

"We enter in the time of practicing with one intent; to look upon the sinlessness within."

"And we will also use these thoughts to keep us safe throughout the day. We do not seek for long-range goals. As each obstruction seems to block the vision of our sinlessness, we seek but for surcease an instant from the misery the focus upon sin will bring, and uncorrected will remain."

"The world which once proclaimed our sins becomes the proof that we are sinless. And our love for everyone we look upon attests to our remembrance of the holy Self Which knows no sin, and never could conceive of anything without Its sinlessness."

"Our sinlessness is but the Will of God. This instant is our willing one with His."

"The self you made is not the Son of God. Therefore this self does not exist at all. And anything it seems to do and think means nothing. It is neither bad nor good. It is unreal, and nothing more than that. It does not battle with the Son of God. It does not hurt him, nor attack his peace. It has not changed creation, nor reduced eternal sinlessness to sin and love to hate."

"I need but look upon all things that seem to hurt me, and with perfect certainty assure myself, "God wills that I be saved from this," and merely watch them disappear. I need but keep in mind my Father's Will for me is only happiness, to find that only happiness has come to me. And I need but remember that His Love surrounds His Son and keeps his sinlessness forever perfect, to be sure that I am saved and safe forever in His arms. I am the Son He loves. And I am saved because God in His mercy wills it so."

"Father, Your holiness is mine. Your Love created me, and made my sinlessness forever part of You. I have no guilt nor sin in me, for there is none in You."

"Behold his sinlessness and be you healed"

"Father, today I would let all things be as You created them, and give Your Sons the honor due their sinlessness; the love of brother to his brother and his friend. Through this I am redeemed."

"I will forgive all things today, that I

May learn how to accept the truth in me,

And come to recognize my sinlessness."

"In holiness were we created, and in holiness do we remain. Your Son is like to You in perfect sinlessness, and with this thought we gladly say 'Amen'."

"And with this choice I see my sinlessness, my everlasting Comforter and Friend beside me, and my way secure and clear."

"Forgiveness looks on sinlessness alone, and judges not. Through this I come to You. Judgment will bind my eyes and make me blind. Yet love, reflected in forgiveness here, reminds me You have given me a way to find Your peace again." "Surrounding me is perfect safety. Can I be afraid, when Your eternal promise goes with me? Surrounding me is perfect sinlessness. What can I fear, when You created me in holiness as perfect as Your own?"

"In quiet may forgiveness wipe away my dreams of separation and of sin. Then let me, Father, look within and find Your promise of my sinlessness is kept; Your Word remains unchanged within my mind, Your Love is still abiding in my heart."

"Today I would behold my brother sinless. This Your Will for me, for thus will I behold my sinlessness."

"I am the means by which God's Son is saved, because salvation's purpose is to find the sinlessness which God has placed in me. I was created as the thing I seek. I am the goal the world is searching for. I am God's Son, His one Eternal Love. I am salvation's means and end as well."

"Our Father, let us see the face of Christ instead of our mistakes. For we who are Your holy Son, are sinless."

"Now let His true perception come to me, that I may waken from the dream of guilt and look within upon my sinlessness, which You have kept completely undefiled upon the altar to Your holy Son, the Self with Which I would identify."

"And we, God's children, rise up from the dust and look upon our perfect sinlessness. The song of Heaven sounds around the world, as it is lifted up and brought to truth."

"Now there are no distinctions. Differences have disappeared and Love looks on Itself. What further sight is needed? What remains that vision could accomplish? We have seen the face of Christ, His sinlessness, His Love behind all forms, beyond all purposes."

"Their patients can but be seen as the bringers of forgiveness, for it is they who come to demonstrate their sinlessness to eyes that still believe that sin is there to look upon. Yet will the proof of sinlessness, seen in the patient and accepted in the therapist, offer the mind of both a covenant in which they meet and join and are as one."

"The prayer for enemies thus becomes a prayer for your own freedom. Now it is no longer a contradiction in terms. Rather it is a statement of the unity of Christ and a recognition of His sinlessness. And now it has become holy, for it acknowledges the Son of God as he was created."

"Now, without needs of any kind, and clad forever in the pure sinlessness which is the gift of God to you, His Son, prayer can again become what it was meant to be."

"Creation is the opposite of all illusions, for Creation is the truth. Creation is the holy Son of God, for in Creation is His Will complete in every aspect, making every part container of the whole. Its oneness is forever guaranteed inviolate; forever held within His holy Will, beyond all possibility of harm, of separation, imperfection and of any spot upon its sinlessness."

"What he has done now must God's Son undo. But not alone. For he has thrown away the prison's key; his holy sinlessness and the remembrance of his Father's Love."

"I am God's Son, complete and healed and whole, shining in the reflection of His Love. In me is His creation sanctified and guaranteed eternal life. In me is love perfected, fear impossible, and joy established without opposite. I am the holy home of God Himself. I am the Heaven where His Love resides. I am His holy Sinlessness Itself, for in my purity abides His own."

"Now prayer is lifted from the world of things, of bodies, and of gods of every kind, and you can rest in holiness at last. Humility has taught you how to understand your glory as God's Son, and recognize the arrogance of sin. A dream has veiled the face of Christ from you. Now can you look upon His sinlessness."

"He will hear his sinlessness proclaimed around and around the world, setting it free as God's final judgment on him is received. This is the judgment in which salvation lies. This is the judgment that will set him free. This is the judgment in which all things are freed with him."

"In His perception of the world, nothing is seen but justifies forgiveness and the sight of perfect sinlessness. Nothing arises but is met with instant and complete forgiveness. Nothing remains an instant, to obscure the sinlessness that shines unchanged, beyond the pitiful attempts of specialness to put it out of mind, where it MUST be, and light the BODY up INSTEAD of it."

"Now He can remind the world of sinlessness, the one unchanged, unchangeable condition of all that God created. Now He can speak the Word of God to listening ears, and bring Christ's vision to eyes that see. Now is He free to teach all minds the truth of what they are, so they will gladly be returned to Him. And now is guilt forgiven, overlooked completely in His sight and in God's Word."

"All that is real proclaims his sinlessness. All that is false proclaims his sins as real."

"Do you not see the OPPOSITE of frailty and weakness is sinlessness? INNOCENCE IS STRENGTH, and nothing else is strong. The sinless cannot fear. And fear of any kind is weakness."

"It is HIS sinlessness that eyes that see can look upon. It is HIS loveliness they see in everything. And it is HE they look for everywhere, and find no sight or place or time where He is NOT. Within your brother's holiness, the perfect frame for YOUR salvation and the world's, is set the shining memory of Him in Whom your brother lives, and you along with him." "In this one fact is sinlessness proclaimed to be forever part of everything; the central core of its existence and its guarantee of immortality."

"Your special function is a call to Him, that He may smile on you whose sinlessness He shares. HIS understanding will be YOURS. And so the Holy Spirit's Special Function has been fulfilled. God's Son has found a witness unto his sinlessness, and NOT his sin. "

"To serve THIS end, the body MUST be perceived as sinless, BECAUSE the goal is sinlessness."

"The means of sinlessness can know no fear, because they carry ONLY love with them."

"Your home is built upon your brother's health; upon his happiness, his sinlessness, and everything his Father promised him. No secret promise you have made INSTEAD has shaken the Foundation of his home."

"His holiness gives life to you, who CANNOT die because his sinlessness is known to God, and can no more be sacrificed by you than can the light in you be blotted out because he sees it not."

"And as we see the sinlessness in him come shining through the veil of guilt that shrouds the Son of God, we will behold in him the Face of Christ, and understand that it is but our own."

"Give me your blessing, holy Son of God,

I would behold you with the eyes of Christ,

And see my perfect sinlessness in you."

"Consider once again your special function. ONE is given you to see in him his perfect sinlessness."

"You still are holy with the Holiness which fathered you in perfect sinlessness, and still surrounds you in the arms of peace. Dream now of healing. Then arise and lay all dreaming down forever. You are he your Father loves, who never left his home, nor wandered in a savage world with feet that bleed, and with a heavy heart made hard against the Love that is the truth in you. Give all your dreams to Christ and let Him be your Guide to healing, leading you in prayer beyond the sorry reaches of the world."

"Only Christ forgives, knowing His sinlessness. His vision heals perception and sickness disappears. Nor will it return again, once its cause has been removed."

"Yet it is He Who gives the means by which perception is made true and beautiful enough to let the light of Heaven shine upon it. It is He Who answers what His Son would contradict, and keeps his sinlessness forever safe."

"Your question should not be, "How can I see my brother without the body?" Ask only, "Do I REALLY wish to see him sinless?" And, as you ask, forget not that HIS sinlessness is YOUR escape from fear. Salvation is the Holy Spirit's goal. The means is vision. For what the seeing look upon IS sinless. No-one who loves can judge, and what he sees is FREE of condemnation. And what he sees he did NOT make, for it was GIVEN him to see, as was the vision which made his seeing possible."

"The sinless give as they received. See, then, the power of sinlessness within your brother, and share with him the power of the RELEASE from sin you offered HIM."

"What danger can assail the wholly innocent? What can attack the guiltless? What fear can enter and disturb the peace of sinlessness?"

"No one remains in hell, for no one can abandon his Creator, nor affect His perfect, timeless and unchanging Love. You will find Heaven. Everything you seek but this will fall away, yet not because it has been taken from you. It will go because you do not want it. You will reach the goal you really want as certainly as God created you in sinlessness."

"Christ cannot doubt Himself. The Voice of God can only honor Him, rejoicing in His perfect, everlasting sinlessness."

"Defenselessness is all you need to give Him in return. You lay aside but what was never real, to look on Christ and see His sinlessness."

When you dream at night, your mind is perfectly capable of creating entire environments in great detail. These dreams are not real, and so are projections of ego thoughts from the mind, but at the time they seem like real places. Your mind is able to create oceans, streets, buildings, people, all manner of creatures and locations.

It's even able to embed an extraordinary variety of subtle feelings into the scene or ways of experiencing what's happening, such that it seems to mean something very specific to you, or so that you get a certain impression from it.

Your mind can create people and experiences which are a perfectly symbolic representation of any idea or feeling or experience it cares to make. It has at its disposal an absolutely unlimited number of variations in both appearance and meaning and emotional content. If you can imagine it, your mind can invent it.

As your mind projects such environments, it can also sometimes project you as a character in the environment in a third-person manner, or sometimes you can also experience it from a first-person perspective. You can manifest any kind of body. The body can also be changed into any form and express any kind of disease or situation regardless of any rules or laws whatsoever.

In your dreaming, objects can be transformed into other objects. You can pass through objects, you can fly, you can control things with your mind, you can communicate telepathically, you can have encounters with any kind of being imaginable, and you can teleport instantly to any location. There is practically nothing that's impossible.

All of this happens inside your mind. All of this is your mind "dreaming", which correlates to Jesus's definition of "projecting". The mind is literally projecting a three-dimensional movie scene down to the finest detail, complete with storyline and all manner of events and interactions. As such, this projection "creates perception".

So as you're in the dreaming state, your mind is literally projecting everything you then "see". So if it projects a beach and an ocean on a sunny day, this projecting manifests those things in full and then you witness them or "perceive" them. The projecting comes first. The perceiving comes second.

Now, in the physical world, you're tempted not to believe this same mechanism applies. You believe certainly that you perceive, and that you perceive what seems to be a world out there complete with people and places and events, but you don't for a moment think it possible that your own mind is projecting it. But it is.

In A Course in Miracles, Jesus speaks of projection and many have come to interpret this to mean that you project ONTO something which is already out there. This is the result of not believing or recognizing that your mind actually makes the world appear in its entirety, or that this world is in fact just another dream. Yet Jesus tells us:

"...What you seem to waken to is but another form of this same world you see in dreams. All your time is spent in dreaming. Your sleeping and your waking dreams have different forms, and that is all. Their content is the same."

However, because we do not recognize or believe that this "physical world" is just another dream environment, that our mind is perfectly powerful enough to create in the finest detail, we think that it must be really "out there" objectively, or that it came to be there from some other powerful cause.

The result of this unawareness as to how it truly comes into being, is the belief that when ACIM talks about projection it's talking about what your mind projects ONTO this pre-existing world. People will then work with their "forgiveness process" to take these projections back and undo them.

There is some validity to that step because even inside of the dream itself, there is a whole other layer of "personal projection" whereby individuals add an extra layer of projection and denial to everything they see in the world. They project extra guilt and sin onto others and onto the environment. So to take back those projections is a very helpful step in owning up to who and what you are.

However, that's not the only form of projection taking place here in this dream. The dream ITSELF is a projection. You could say, your personal projections are coming from your own private mind, as one Son in the Sonship. But the collective Sonship or Christ mind is also projecting this entire world. That's who the dreamer really is.

You can take back all your personal projections and come to a place of clarity or awakening, becoming aware of this world with a clear perception of it. This means your perceiving has been clarified. This is an awakening to true perception. But this does not mean that you have undone PROJECTION. Projection comes before perception because projection makes it possible to perceive.

Once perception is purified and is clear, which will produce an experience of being awake WITHIN the dream, able to perceive the dream clearly, there is then another stage where the projecting OF the dream needs to now be undone. Removing projections onto the dream is the reversal of perception, which is where most ACIM students focus, but we have to realize that the projection that made the "stuff" we are perceiving clearly is also an activity of the mind which needs to be undone.

Undoing the projecting of the world itself - yes the physical world - is the second layer of awakening. It means realizing that you are still dreaming this world, you are still manifesting objects and people and environments, and you are still inside of a dream. You are still subject to every law that the dreaming puts in place, because those laws are established in the projecting of the world. You may be fully awakened to be able to see the dream clearly, but now the dreaming itself needs to stop.

When you are projecting personal stuff onto the world, it's like having a dream within a dream. You are already inside a dream (which you think is a real world) and now proceed to dream within it. Just like a daydream. Your projections at the personal level therefore place your unconscious crap outside of your conscious separate self. But it still exists within the world. Taking all of that back and fully undoing it won't undo the world itself, because the world itself is being projected on a much greater scale by a much bigger mind - the collective Christ Mind.

For you to see a car or a house or a person or a tree means that these forms have been projected by the Christ mind. The Christ mind is unlimited in its power to dream of forms. It has invented an entire universe, just like your little personal mind invents fictional places and characters at night - stories which are entirely believable and which you experience as though completely real.

Therefore, if you are still perceiving at all, if you are still having perception of the presence of objects, forms, people, buildings etc, then this must mean there is STILL projection happening from a larger level of mind. The reversal/healing of that collective projection is the undoing of this entire so-called "world".

This is the level at which the Course addresses when it says "There is no world, this is the central theme the Course would attempt to teach." It literally means that this physical world and everything in it is a dream, a projection, which DOES NOT REALLY EXIST AT ALL, just like how our nighttime dreams do not really exist at all.

Literally, all physical forms are ILLUSIONS, i.e. dreams. They are not there at all. There is no truth to them, no reality to them, they are absolutely completely fictional in every way. The mind is making them up. And when this is fully recognized by the whole Sonship, this entire physical universe will be recognized as having never existed - i.e. it does not exist now, and it never will exist, and there simply is no world here.

This is also why the Course tells us that "at no time does the body really exist." Many students love to keep the body and make it special and explain how the body does exist or how it can be seen in the present moment or used for a holy purpose or whatever. Ultimately, factually, in Jesus's words, it DOES NOT EXIST. It is an illusion at most. It cannot exist in Eternity and it does not really exist at all.

Now, you can see perhaps that in the ACIM community there is a tremendous amount of confusion because of these two kind of "levels" in the making of illusions. The level of the personal individual conscious self and its seeming scope of influence or illusions, and the level of the collective shared mind of Christ which IS responsible for dreaming this entire universe.

For the most part, most students are fixated on and can only really relate to the experience of being a separate self in a separate body, the projections that their personal self makes onto the allegedly pre-existing world, and so their undoing process usually entails taking back projections that are placed onto other people, or changing your mind "about the world" instead of attempting to change the world itself.

This has produced a huge division in the Course community between those who believe the Course is telling us to find a personal sense of peace "in" the world, in spite of the world, in spite of sickness, in spite of death, and those who believe that this ultimately falls short of the whole truth and that the entire world itself is not there. The result is an attempt to be at peace with sickness, to keep the body and deny it through some kind of transcendence, and still results in death. This distortion of the Course then produces two camps.

The first camp basically sees themselves as a little individual body self, who has their own personal stories and projections. They do not consider the world to literally not exist, and cannot conceive of how they might have power over it. What they end up doing is focusing on undoing their personal stories and projections "onto" the world, or "onto" others, as though this is all that the Course is asking them to do.

They will refuse to believe anything beyond the scope of this, and will justify it with various quotes from the Course. Now, the thing is, they are not wrong. The Course DOES teach that at the LEVEL of the personal level, you need to take back projections from others, find peace in spite of what's happening, come to see God "in" the world because God is in your mind, work on changing how you look at the world rather than trying to change the world, never attempting to take the spirituality of the Course to others because it seems like a private process, and just generally everything which fits nice and tidily into this "box" of how the individual separate self perceives an objective world.

There are plenty of parts of the Course which tell us seemingly straight-out that this is what we are supposed to be doing and that this is the truth and will use this interpretation to justify not doing anything outside of this definition. The thing is, A Course in Miracles actually has multiple "levels" of truth, and this is not a contradiction. There are truths which apply on a certain level.

In terms of the personal self, we do indeed need to stop projecting shit onto other people and change how we "perceive" the world, to reach true perception or to have corrected perception. However, this isn't the end of the story. The people who see the Course as saying this, which is easy to do given that this actually is part of the process of complete awakening, will try to fit EVERYTHING the Course says into this box. And this also includes miracles.

To these believers in personal awakening inside the dream, they tend to justify that other things the Course says must fit inside the box of correcting perception, in order for there to seem to be consistency and integrity. And you can sort of find slightly skewed interpretations of what these other parts of the Course say to make them seem to "fit" into that box. And this is what has happened with miracles.

Such people will then explain that a miracle has got something to do with perception shifting, correcting perception, the process of waking up to true perception or is just another way of saying "changing your mind" about the world. This is understandable given that they see the Course as one whole consistent unit and don't realize that it's being presented on multiple levels, or that there are multiple levels of sleeping.

The Son of God, Christ, is the source of the dream of death - the dream of this entire physical universe. And within Christ, within that dream, there is a fragmentation of identity into the Sonship, which comprises many individuals, and each individual has their own separate seeming "private world" of misperceptions. But what they are mis-perceiving is the dream which a HIGHER LEVEL has dreamed, thinking it is a given and is real and is outside the scope of their conscious awareness. Indeed it is outside the scope of their identity, because it's coming from a level of much greater unified identity as Christ - the ONE Mind.

Therefore to try to explain what miracles are or what Christ is, these individuals will try to fit all of the Course's references to miracles and Christ into the same box of "what applies to individual Sons". And that's a mistake. This gives rise then to a complete stripping down of what Christ is, a stripping away of the POWER that must be present to dream an entire universe and make it seem physically real, and a complete diminishing of any concept of "real miracles" which have the power to do anything - including healing the sick, raising the dead, walking on water, or whatever.

Trying to fit all of that inside a "I am a separate Son, one of many" kind of box, to have it make sense TO that one limited identity or scope of awareness, completely glosses over what miracles are or and what Christ's power is. People will then have an awakening up to the level of the maximum scope of their INDIVIDUAL consciousness, i.e. an awareness of being one of many Sons of God, and will refer to that as being Christ or aware of the Christ in others. IT IS NOT. Not in ACIM's definition.

Christ is a mind so vast and powerful that it can dream entire planets, can create a whole universe - or multiple universes. It can put in place an absolutely countless number of particles of matter to form buildings and people and environments which people believe is SO real that it must really be a real world. Seeing the holiness of an individual Son in other individual Sons is not the same as seeing the face of Christ. It is definitely a state of mind of profound unity and oneness, but there is an entire other level to awareness which is vastly beyond this.

To reach this other level of awareness requires a complete transcendence not only of the personal ego self or personality but also moving beyond being a separate Son. It means being THE WHOLE SONSHIP as One. In this, there can no longer be a personality, or a separate mind, or separate thoughts, or reliance on a body. It is a very advanced state.

Such an experience is way beyond the personal body self or what the body self is capable of doing. The Christ Self is vastly powerful, unlimited in the truest sense, and can literally do anything because He is able to dream this entire world. To Him, this world is recognized as not being real at all, being something He Himself is dreaming in its entirety. It does not exist without His dreaming and has no inherent reality of its own. If it were not for Christ dreaming the world, this entire physical universe would disappear instantly.

At this level, which is what forms the second "camp" in the ACIM community, it is recognized that there is an entire level of truth in the Course way bigger and more expanded than the parts which apply to the individual self. At this level, we're talking about a mind and an identity which is truly One, singular, as God's One Son. This mind, this Self, is beyond all Higher Selves and includes them all.

Such a Christ mind is responsible for dreaming this entire physical universe and for therefore putting in place absolutely all of the things, objects, people and events which appear to exist here. Such a mind is so powerful, there is literally nothing it cannot do. Such a mind is transcendent of all bodies and forms, transcendent of all of the laws of the physical universe, and can completely override absolutely anything in an instant. This mind is extremely creative, is totally at-cause, and is not at the effect of ANYTHING in this world whatsoever.

Such a mind is completely invulnerable, literally immortal, unlimited in its power, able to manifest objects - in fact planets and solar systems - out of nothing, and for such a mind miracles of healing and manifestation at a "human level" is practically nothing. THIS is the level of mind which Jesus demonstrated, and it is this level of mind which is responsible for SUPERNATURAL MIRACLES.

You could therefore say, that the level of the personal self-awakening is a level of "natural miracles", and the level of awakening as CHRIST is a level of "super-natural miracles". It is very common that those in the first camp tend not to believe in super-natural miracles because they do not see the parts of the Course relating to or teaching about the Christ-level of mind. Instead they see the watered down, nice tidy little keep-it-in-a-box relating to the individual self interpretation of what miracles are. In other words, miracles are just little changes in perception experienced by an individual. It's not true.

Miracles in A Course in Miracles LITERALLY are super-natural miracles, as evidenced by practically every single thing that the Course ever says about their nature. When correctly understood OUTSIDE of the box of the closed-minded and still "a part of the dream" personal self, everything Jesus teaches about miracles points to their supernatural power, the Power of God, the ability to LITERALLY move mountains, to heal the sick, to undo all forms of disease and suffering, to undo death itself and produce resurrection.

There can be no complete resurrection without this supernatural level of awakening, because death is only fully overcome at the level of the Christ mind, not at the level of the awakened individual Higher Self. There are an increasing number of people waking up IN the dream and staying in the dream who do not exhibit any signs of supernatural miracles whatsoever, because their mind is only just now at the beginning of opening up to the Christ mind.

You will find that all of these people still go through DEATH, because they have not escaped the dream of death and have not fully awoken FROM the dream of death. The absence of miracles, the nature of which Jesus demonstrated, which He has told us in many ways we are perfectly capable of, is the first sign you will see that shows that awakening to the Higher Self or highest individual self is still short of a complete awakening.

The Course will make so much more sense when understood to contain more than one level. This doesn't mean we're dividing up the Course into imaginary levels as such. There ARE different levels because there are stages in separation. Christ, the One Son, is a very different level in terms of scope and power and capability and awareness and identity, compared to the level of one individual "son" in the Sonship. Awakening to the Sonship is profound and an extraordinary experience of waking up from the even littler self - the ego false self. But going from the ego little self to being one of many Sons is not the same thing as being ALL Sons with a single mind, wielding the Power of God to produce real miracles.

A Course in Miracles therefore IS literally teaching us that miracles - supernatural miracles - are not only possible but something that we can become capable of IF we are willing to go all the way to awakening in the dream and then awakening FROM the dream. We might be aware of who the dreamer is, but until we decide to BE that dreamer and realize the sheer power that we have as that dreamer, we will still be subject to all the laws that the dream puts in place, seemingly powerless to stop them or change them. And as such we will not see miracles.

It should be clear then, that the only reason we seem unable to change objects, heal the sick, manifest matter out of thin air, feed 5000 people from a few fish and loaves of bread, to walk on water or raise the dead etc, is only because there is a LARGER MIND which is dreaming this world who has FAR more power than our little personal mind, and it is that larger mind which has implemented the physical world and its laws.

It is that larger mind that is sustaining the physical world and its laws. So if you want to be able to override that dream, you need to become aware of and access that larger mind, from which you will be able to demonstrate truly supernatural miracles. This is why in the dream, we seem so powerless, so unable to change hardly anything, to barely even have a shred of telekinesis, to be incapable of stopping aging or death, and to hardly have any power whatsoever over sickness or suffering. It's because the larger mind is very powerfully "holding" all of those things in place.

If we want to be able to gain access to the power to undo death and sickness and so on, we need to wake up ALL the way to the Christ mind, to the DREAMER, to become total causality. In that mind, in that awareness, and with that Identity of Authority over all illusions, we WILL then have the ability to do absolutely literally anything in this world.

Recognize then that Jesus does speak at different "levels" in the Course and not just all at one level. When He speaks of very high-level Christ-level things, these things cannot be properly applied or understood at the level of individual self. Trying to do so will lead to all manner of misunderstandings and disempowerment of your full potential.

Being able to recognize which level Jesus is speaking at - which level of awareness and identity - helps you to know what applies to the scope or context that you're referring to, and also helps you to make much more sense out of what Jesus is teaching. Without that, trying to smash everything into one little box will severely fall short of what A Course in Miracles is teaching, not to mention producing a lot of confusion and conflict.

The Christ mind is projecting the physical universe. It is a dream. It is not real and it does not exist. The single-son mind is within this dream, as an individual character, and that individual has its own dreaming that it projects onto the dream. Dreams within dreams. When that son wakes up and stops projecting onto the dream, He has "awoken" to an awareness of being One among many sons, and at this level it is possible for other Sons to still be sleeping. But THERE IS MORE beyond this.

The single Son in the sonship must now go further to become aware of the collective Single Identity as God's Holy Son - as Christ - an identity which has so much scope and power that it is capable of unlimited miracles. It is at this level that Jesus refers to when He says just about everything He says about miracles. For example, "miracles should be happening all the time". I could go into this much more deeply but that's for another article.

Realize then there are at least 2 stages in awakening, two levels, and that Jesus speaks to each level in the Course at different times. There are actually at least 3 levels because level 1 is the ego false self identity, level 2 is the Higher Self (one son of God in the Sonship) and level 3 is the Christ Self (the whole Sonship/Christ consciousness). There is actually a little more:

Level 5: Heaven/Spirit

Level 4: Christ/christ universe (creates all of the levels below this)

Level 3: Higher Self/higher universe (where most awakened people actually are)

Level 2: Holy Spirit/spiritual universe/astral plane

Level 1: Ego-self/physical world

The first awakening level typically takes people to level 2 then 3. This is a level where miracles aren't happening very much, but the potential is there. Level 4/Christ is where the demonstrations of Jesus correlate - extraordinarily mild-blowing miracles. And then there is Heaven - the home of Spirit. When Jesus speaks of Spirit He always talks of how it is already in a state of grace forever and nothing has happened to it whatsoever. That's the level of pure reality. Home in Heaven.

It should be apparent then that it is very common for ACIM students to try to relate everything the Course says to the level of "my separate self", within the context of being a body separate from others, and within the scope of "my mind" as in their own little separate conscious self, whose perceptions and projections onto a completely separate world make up the entire focus of their grasp of awakening.

They will then believe that once they experience "waking up", they're done. But they're not done. Where are the miracles? Where is the demonstration that you are dreaming the world and have total power over all illusions and forms? Where is the proof that there is no death? Where is the real resurrection and signs that show that you are immortal?

And yet this undoing of distortions of perception at the individual level only brings us to an awakening that reveals the full scope of our SEPARATE self within the Sonship, it doesn't bring us to awareness of being Christ. There is a whole other level of awakening which is vast and extraordinarily powerful, a single shared identity for whom supernatural miracles are effortless and continual.

I will finish with this final quote which I enjoy, and which is speaking of the level of Christ:

"You who perceive yourself as weak and frail, born but to die, to weep and suffer pain, hear this: All power is given unto you in Earth and Heaven. There is nothing you cannot do."

Wake up! Then wake up some more!

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Chapter 1A Course in Miracles:
The Book

A Course in Miracles is a spiritual curriculum presented in book form, dictated by Jesus Christ and channeled through Helen Schucman. It is a course in:

  • Mind-training and spiritual empowerment
  • Forgiveness, inner peace and invulnerability
  • Miracle-mindedness and the ability to perform miracles

ACIM was first published in 1976 and has now sold millions of copies worldwide, in more than 25 languages.

"It is crucial to say first that this is a required course."

Let's take a closer look.



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Main Contents

Part 1

About the book

Part 2

What's inside the book

Part 3

ACIM audience and community

Part 4

Where you can buy ACIM

Part 5

Conclusion

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Part 1About the Book

The ACIM book comprises a theoretical Text, a practical Workbook with 365 lessons, and a Manual for Teachers. The course is:

  • Published by the Foundation for Inner Peace since 1976
  • A spiritual path and way of finding salvation and inner peace
  • A collection of theory and practice for mind healing and empowerment
  • A masterclass in becoming a miracle worker like Jesus, taught by the master himself

Let's take a look at some of the facts about this deeply spiritual and transformative book.

Contents

Section 1

A Course in Miracles Book

Section 2

Official ACIM Editions

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A Course in Miracles Book Cover Foundation for Inner Peace Official 3rd Edition

A Course in Miracles Book

  • Full Title: A Course in Miracles, Combined Volume
  • Abbreviations: "ACIM", "The Course", "Course in Miracles"
  • ISBN: 978-1-883360-24-5
  • Author: Jesus Christ/Jesus of Nazareth
  • Scribed/Channeled by: Helen Schucman
  • Scribing Began: October 21st, 1965
  • Edited by: Jesus, Helen Schucman, William Thetford, Kenneth Wapnick
  • Current Edition: 3rd Edition
  • Official Publisher: Foundation for Inner Peace ("FIP")
  • Language: English, plus over 25 translations
  • Pages: 1333 Edited (3rd Edition), Words: ~480,000
  • Genres: Spirituality, Self-Help, Metaphysics, Psychology, Religion
  • Themes: Forgiveness, mind training, miracles, perception, sickness/death, the body, the world, spiritual awakening, ego/separation from God, inner peace/love, God's Kingdom, Reality/Sanity
  • Copies Sold: Estimated over 3 million worldwide as of 2020

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Official ACIM Editions

A Course in Miracles First Edition

A Course in Miracles first edition 3-volume book
  • Publishing Date: The 1st Edition was published June 22nd, 1976 by Viking/Penguin
  • Format: Three separate books (Text, Workbook for Students, Manual for Teachers)
  • Copyright: 1975 Foundation for Inner Peace
  • Copyright Coverage: This copyright was voided in a court of law due to pre-distribution of the Course prior to copyrighting, placing the First Edition in the public domain
  • Includes: Text, Workbook for Students, Manual for Teachers, plus Clarification of Terms is included at the end of the Manual for Teachers
  • Does not include: Preface, Supplements, "The Gifts of God"/Special Messages material

A Course in Miracles Second Edition

A Course in Miracles second edition combined volume book
  • Publishing Date: The 2nd Edition was published in 1992, by Viking and the Foundation for Inner peace
  • Format: Single combined volume
  • Copyright: 1985 Foundation for Inner Peace
  • Copyright Coverage: Changes made since the first edition, including edits, reinstated or removed material, the Preface, and the official reference system
  • Includes: Preface, Text, Workbook for Students, Manual for Teachers, Clarification of Terms
  • Does not include: Supplements, "The Gifts of God"/Special Messages material

A Course in Miracles Third Edition

A Course in Miracles third edition combined volume book
  • Publishing Date: The 3rd Edition was published on November 1st 2007, by the Foundation for Inner Peace
  • Format: Single combined volume
  • Copyright: 1985-2007 Foundation for Inner Peace
  • Copyright Coverage: Changes made since the first edition, including edits, reinstated or removed material, the Preface, the official reference system, and the two supplements
  • Includes: Preface, Text, Workbook for Students, Manual for Teachers, Clarification of Terms, Psychotherapy: Purpose, Process and Practice, The Song of Prayer
  • Does not include: "The Gifts of God"/Special Messages material

Physical Book Specs

  • Hardcover Dimensions: 6" Width x 9" Length
  • Hardcover Weight: 2.54 lbs
  • Paperback Dimensions: 5" Width x 8" Length
  • Paperback Weight: 1.65 lbs

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Part 2What's inside the Book

A Course in Miracles - the Official Foundation for Inner Peace 3rd Edition, combines all the major portions of scribed material into one volume:

  • Preface
  • Text
  • Workbook for Students
  • Manual for Teachers
  • Clarification of Terms
  • Psychotherapy: Purpose, Process and Practice
  • The Song of Prayer

Let's take a look inside.

Contents

Section 1

ACIM Book Cover

Section 2

Preface

Section 3

Text

Section 4

Workbook for Students

Section 5

Manual for Teachers

Section 6

Clarification of Terms

Section 7

Psychotherapy Supplement

Section 8

The Song of Prayer Supplement

Section 9

The Gifts of God Material

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ACIM Book Cover

The cover of A Course in Miracles print editions have traditionally been a dark blue background with metallic gold text.

A Course in Miracles official 3rd edition hardback book cover

ACIM is available in hard-back, soft-back and paper-back versions, all of which feature a blue and gold coloring, with the inscription "Foundation for Inner Peace" near the bottom of the front cover.

When the second edition combined the volumes into a single book, the cover and spine were redesigned. The three main books (text, workbook, manual) are listed on the cover, but not the clarification of terms (which is included at the end of the manual).

A small logo of a star (or representing the Holy Spirit) was added to the cover also.

In the third edition, more details were added including:

  • "The only complete edition" across the top
  • "Combined volume" below the main title
  • Mention of the Preface, Clarification of Terms and Supplements in the list of contents
  • A further modified logo including the term "ACIM"
  • A medallion detailing the 3rd edition, reading "NEW THIRD EDITION - The only complete course as authorized by its scribe & published by its original publisher."
  • Some of the double lines added in the 2nd edition were reverted back to single lines
  • The font choice differs between each version, with the third edition looking closer to the first
ACIM FIP first edition set of three book volumes

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Preface

The preface was added in the second edition of A Course in Miracles. It provides an introduction to the book, due to requests for one by the course community.

The preface contains three sub-sections:

  1. How it came
  2. What it is
  3. What it says

Each section briefly describes an aspect of the course, as follows:

1. How it came

Written by Helen Schucman, this section briefly describes how Helen Schucman and William (Bill) Thetford were struggling in their professional relationships and felt that "there must be a better way". This willingness to find a better way together, led to the beginning of transmissions from Jesus to Helen, dictating the Course material.

2. What it is

Written by Helen Schucman, this section provides a brief overview of the structure of the book, describing the text, workbook and manual for teachers and their purposes. It touches upon the curriculum of the course, the theory of the text, and the practical application of the workbook.

3. What it says

Dictated by Jesus, this section begins to present some of the general themes of the course in terms of its theology and message. It begins with the now well-known and very abstract truth:

"Nothing real can be threatened. Nothing unreal exists. Herein lies the peace of God."

There is a brief discussion of the difference between the worlds of knowledge and perception, which have given rise to heaven and its opposite. It touches upon the basic idea of how the world appears to change as our perceptions of it change. There is also brief mention of minds joining, special relationships, and the body. It finishes with a brief introduction to the idea of christ vision or true perception, coupled with forgiveness.

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Text

The "Text" portion of A Course in Miracles was originally a separate book volume when the first edition was printed. It was later combined into the unified volume in the second edition. The text provides a mostly theoretical, metaphysical and psychological presentation.

  • The text is divided into 31 chapters
  • Each chapter is divided into sub-sections usually spanning a few pages

A vast majority of ACIM's theology is presented in the Text, and lays a theoretical foundation for being able to better apply the workbook lessons which follow. As the introduction to the workbook states:

"A theoretical foundation such as the text provides is necessary as a framework to make the exercises in this workbook meaningful."

This suggests that the text should be read and understood first.

Jesus covers a wide range of subjects in the Text ranging from miracles to forgiveness to relationships, from the body to the world, all manner of aspects of perception and mind, and provides extraordinary insight and depth into the functioning of our minds. He also details how we arrived in our present condition, and how we can return home to God.

The text is incredibly deep and profound and life changing and provides a metaphysical framework for the workbook and further transformation.

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Workbook for Students

The ACIM "Workbook", also known as "the lessons", features a lesson for each day of the year. There are in total 365 lessons, all of which include additional descriptive material, meditations and practices. The lessons may involve a few minutes of application and may be repeated a variable number of times throughout the day and as needed.

The intention is that you:

  • Read the Text first
  • Study and practice one lesson per day for a year
  • Repeat lessons and take breaks as needed
  • Start at any time and resume at any time

In addition to the lessons, the workbook includes an introduction and several additional pieces of material which act as introductions to later sections of the workbook. The workbook also revisits and summarizes earlier lessons in "review" periods to help cement and generalize the learning.

The workbook is intended for the development of Christ Vision, which A Course in Miracles refers to as a highly spiritual state of perception, establishing your function of forgiveness, teaching and miracle-working, while also paving the way to returning home to God. As it states:

"The workbook is divided into two main sections, the first dealing with the undoing of the way you see now, and the second with the acquisition of true perception."  ... and ... "The purpose of the workbook is to train your mind in a systematic way to a different perception of everyone and everything in the world."

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Manual for Teachers

The manual for teachers recognizes that after a period of learning and transformation, a student may become equipped to teach and help others. While many aspects of the course appear to be a "self study" or experienced in private, other aspects call for providing services to others.

Content includes:

  • The nature of "God's teachers" and their characteristics
  • How God's teachers spend their day
  • The way by which individuals may encounter each other in different lengths of relationships and for what purposes
  • The development of trust in God
  • The various stages someone might go through as they "evolve" into a more advanced teacher

It also speaks on topics answering some common questions, such as whether reincarnation is real or helpful, the meaning of healing, etc.

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Clarification of Terms

The clarification of terms in ACIM is a short section attempting to clarify and distinguish what certain terms in the course mean. It provides some extra background and context to put these terms into perspective. Originally this document was called the "Use of terms".

The clarification covers these topics:

  • Mind - Spirit
  • The Ego - The Miracle
  • Forgiveness - The face of Christ
  • True Perception - Knowledge
  • Jesus - Christ
  • The Holy Spirit
  • and an Epilogue

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Psychotherapy: Purpose, Process and Practice

A Course in Miracles psychotherapy supplementA small pamphlet was scribed and later published, titled "Psychotherapy: Purpose, Process and Practice". This pamphlet, also referred to as a supplement, can be purchased individually in printed form. It has also now been included in the 3rd Edition as published by FIP.

The supplement is presented in such a way as to be of interest to someone in a therapeutic role, such as a psychotherapist, but can be applied to any relationship in which there is an aim to provide help and healing. It has the following sections:

  • The purpose of psychotherapy
  • The process of psychotherapy
  • The limits of psychotherapy
  • The place of religion in psychotherapy
  • The role of the therapist
  • The process of illness
  • The process of healing
  • The definition of healing
  • The ideal patient-therapist relationship
  • The selection of patients
  • Is psychotherapy a profession?
  • The question of payment

The psychotherapy pamphlet talks about the various roles of the two individuals, how one helps and teaches and heals the other, and how they might work together for a common goal. It also suggests that psychotherapy is the only therapy due to everything being in the mind.

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The Song of Prayer

A Course in Miracles Song of Prayer pamphletThe Song of Prayer supplement is also available in printed form as a pamphlet, and was also later scribed. It is now included in the FIP 3rd edition.

This supplement describes how we are in a constant state of prayer, always asking and always receiving. It describes how the spiritual quality of this prayer ranges from requests which are heavily identified with forms, objects and worldly problems, to a very high form of communication with God which paves the way to communion.

The aim of "singing a higher song" spiritually is to raise one's mental giving and receiving to "tune" closer to God. This results in receiving higher spiritual gifts and support as well as a more spiritual outlook.

The Song of Prayer is divided into three main sections, a kind of "how to do it" on each of these subjects:

  • Prayer
  • Forgiveness
  • Healing

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The Gifts of God

A Course in Miracles The Gifts of God supplement book

Helen Schucman also published some of her poetry in a book called The Gifts of God. Although the book is described as poetry, it include a portion of material which distinctly appears to be further dictation from Jesus. The material uses iambic pentameter and expresses in the same way as the rest of the ACIM material. 

The Gifts of God is named as such because it talks about gifts received from and given to God. The material is not included in any official edition of ACIM, but can be purchased from the ACIM.org website.

It includes the following sections:

  • The dream of fear
  • The two gifts
  • The ending of the dream
  • Our gift to God
  • The Father's love

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Part 3ACIM Audience and Community

The official editions of A Course in Miracles have sold over 3 million copies worldwide.

Along with several unofficial editions, ACIM has spread to a worldwide community of individuals and organizations.

Read on to learn more about its audience and reception.

Contents

Section 1

Worldwide Audience

Section 2

The Universal Curriculum

Section 3

Language Translations

Section 4

Reception

Section 5

ACIM Community

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Worldwide Audience

It is estimated that editions of A Course in Miracles published and sold by the Foundation for Inner peace total near to 3 million copies, as of 2020. But there are also other unofficial editions for sale, and also a variety of freely available editions. The list includes:

  • Official ACIM editions sold by the Foundation for Inner Peace
  • Unofficial ACIM books in print which are available for sale
  • ACIM editions which are given away freely
  • Various other media including audio books, e-books, desktop and mobile apps, online websites, videos etc
  • Websites hosting copies of ACIM material and/or free ACIM pdf files
  • Copies of ACIM which were distributed prior to the first edition

It's very difficult to estimate the audience size, but there could be as many as 5-10 million individual readers/listeners of the course.

We must also consider that the number of people actively still using or studying the course is likely far less, perhaps less than half. But A course in Miracles still likely has a reach of at least a few million active users.

A Course in Miracles has found its way around the world and is now available in almost every country.

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The Universal Curriculum

It's worth mentioning what A Course in Miracles itself might say about its audience.

The course teaches that before the world seemed to come into being, all souls lived happily in heaven with God. "The separation" or "fall of man" resulted in the making of the physical universe and its contents. This places every separated soul in a position of needing salvation. God responded to the separation with the creation of the Holy Spirit and the initiation of His Atonement Plan. The goal of the plan is to eventually return everyone back to Heaven, with no exceptions.

This means that for all separated individuals, which includes everyone on Earth, there is one Truth to learn (the Truth of God), which is accepted in the Atonement. Therefore the same truth is to be learned by all individuals. This leads to a universal curriculum in which everyone must eventually learn the same truth. However, the path by which an individual comes to that same truth may be unique depending on their current beliefs, yielding an "individualized curriculum" for each person. The plan of The Atonement is to bring about the atonement of each individual, leading to the return of all souls to Heaven.

Regardless of what beliefs, religions, opinions, attitudes, states of mind, preferences or conditions any individual is currently experiencing, all individuals are a part of the mandatory curriculum and are learning whatever is necessary to eventually awaken to the reality of God. This means that even those who do not study A Course in Miracles - as given in the book, are still participating in the universal curriculum, no matter their present path or interests, because all roads lead to God. As ACIM says:

"It is crucial to say first that this is a required course. Only the time you take it is voluntary. Free will does not mean that you establish the curriculum. It means only that you can elect what to take when. It is just because you are not ready to do what you should elect to do that time exists at all."
"Their readiness will bring the lesson to them in some form which they can understand and recognize. Some see it suddenly on point of death, and rise to teach it. Others find it in experience that is not of this world, which shows them that the world does not exist because what they behold must be the truth, and yet it clearly contradicts the world. And some will find it in this course, and in the exercises that we do today."

Whether or not a person is well suited to gaining from A Course in Miracles, depends on their readiness, baggage, beliefs and history. Some are more willing than others. Some would see the course as a serious danger, even accusing it of being evil. Some would be completely disinterested. And some would never even encounter it in their lifetime. ACIM itself is not for everyone, but the universal curriculum is. ACIM is just one form of the curriculum designed for a particular audience, who will encounter it if that is part of the plan. Others will take different routes on the journey home.

For this reason you will naturally see that those who believe things highly contrary to what A Course in Miracles claims, will be most offended or adamant about its wrongful nature, while those who can relate to it and benefit from it, will be more open and ready to receive it. In the big picture, this means that all criticism of the course is really just an interplay of egotism between certain individuals and the course's representation of the truth. which they are not yet willing to be open to. Some may accept parts of it, some may accept parts and recoil and rebound. Others may avoid it entirely. But everyone will go home in the end.

If we give due credit to Jesus, author of A Course in Miracles, recognizing his mastery and perfection, and trusting his word, then we can see that reactions agains the course are almost certainly egoic in origin, and faulty at best. Essentially everyone should accept its truth, but many will likely find other paths which lead to the eventual same goal. God guarantees that everyone will return to Him sooner or later, it's just a matter of willingness and their individualized curriculum.

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Language Translations

Originally A Course in Miracles was dictated in English, leaning towards American English, since its scribe, Helen Schucman, spoke American English. Jesus delivered the words in the language which its scribes and the later audience were able to understand.

The Course has now been translated into more than 25 languages with more languages to follow. The list includes:

  • Afrikaans, Bulgarian, Chinese (traditional), Chinese (simplified), Croatian, Czech, Danish, Dutch, Estonian, Finnish, French, German, Greek, Hebrew, Hungarian, Italian, Japanese, Korean, Norwegian, Polish, Portuguese, Romanian, Russian, Slovene, Spanish, Swedish, Turkish
A Course in Miracles all foreign language translation books

Some translations are of the 2nd Edition of ACIM, while others are the 3rd edition. ACIM is also available in translated languages in e-book format for Kindle etc. Translations of unofficial versions may also be available.

TIP: It's possible to freely translate an online ACIM website page, using a translator service such as translate.google.com. Simply choose the source and destination languages, enter the full url of an ACIM website page, and it will provide a link which, when clicked, will take you to a translated version of that website.

If you apply this to a website which hosts A Course in Miracles online, you can read the whole course in over 100 languages. Note that the translation may or may not be accurate in capturing the meaning of the words.

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Reception

"The Course in Miracles" has been generally well received and is respected for its depth, clarity, insight, beauty and transformative power. This is not to say it is popular with everyone. Indeed some groups would consider the book to be evil or wrong, depending on their current belief system.

A Course in Miracles uses a somewhat Christian language, and there is some overlap with Christianity in many areas, just as there is also some overlap with Christian Science, Buddhism, Hinduism etc. But there are also areas where it diverges profoundly, often opposing common beliefs.

There are subjects in ACIM which are similar to subjects in a variety of religions, such as God, Jesus, Holy Spirit, sin, forgiveness, love, peace, etc. Different people find it more or less relatable depending on their current state of mind and preferences.

Some criticism has been made that the course is too long, too wordy, too difficult to understand, too dense, too hard to apply, too hard to relate to etc. Some people do not like the language or how it is written. The course may not be for everyone in its current book form, but for some it is very accessible.


Some have accused ACIM of stealing existing or long-held beliefs and theologies present in other doctrines and religions, suggesting that it does not offer anything new. This is partly because there is always some truth in every life path or belief system, so it's natural for there to be some overlap.

ACIM doesn't really claim to be 100% unlike anything that has ever been said before, although in some areas it is highly original and groundbreaking. But it does claim to be giving the whole truth and nothing but the truth. Any individual or organization will have to decide for themselves whether ACIM is right for them.

 

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ACIM Community

The proliferation of A Course in Miracles around the world has naturally led to the formation of various groups and organizations. ACIM is not a religion, it is a spiritual path which you can participate in individually or as a group. And its aim is to restore openness, sharing and communication.

However, ACIM itself teaches that those who meet are doing so as part of the "Atonement Plan" and are not at random. It also attempts to restore to every individual their innate perfection and power, leading to every student becoming a "Teacher of God". The Manual for Teachers also demonstrates that it is part of the Atonement Plan that some individuals become "truly helpful" towards those who may be a little behind them.

"Miracles are given by those who temporarily have more to those who temporarily have less."
"A miracle is a service. It is the maximal service that one soul can render another. It is a way of loving your neighbor as yourself."

Various ACIM study groups have sprung up in various communities and countries. Some students meet periodically online or in person to share discussion and application of ACIM principles, to study the material and to share a connection. Indeed ACIM encourages all special relationships to become holy relationships and tells us:

"Those who are to meet will meet, because together they have the potential for a holy relationship. They are ready for each other."

ACIM students also congregate on all social media platforms including facebook, pinterest, reddit, twitter, youtube, forums etc. There are also groups who meet or participate in courses over "zoom" and through other media, as well as through online radio and podcasts. There have also been movies made about the course and a wide variety of course-related books have been published.

The ACIM community is growing. There are A Course in Miracles conferences of various kinds every year, including meetups, workshops, training courses and various other events held periodically by various groups and individuals.

Many cities host one or more ACIM study groups. It is also easy to meet and talk with other ACIM students on social media channels. Some ACIM organizations and non-profits have also been established, some of which offer courses, church-like gatherings, and in some cases ordained ministerial training.

Phone support, websites and various other forms of interaction have all sprung up to support and build the growing A Course in Miracles community. Ultimately every soul God created is a worthy member of God's Family, whether they are using A Course in Miracles or not.

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Part 4Where to buy ACIM

Most editions of A Course in Miracles are available at Amazon. You can simply search for the book titles.

Alternatively, and perhaps of more financial benefit to the publishers, you can also purchase most editions from the publisher's websites.

You can also find versions of ACIM in various bookstores.

Below we'll take a look at some of the more popular editions.

Contents

Section 1

Choosing an Edition

Section 2

Popular ACIM Editions

Section 3

Free Online Editions

Section 4

Other Editions

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Choosing an Edition

When A Course in Miracles was first scribed, Helen Shucman wrote down the words Jesus dictated into note books, using her own shorthand. Later "The Notes" were typed into plain English with the help of Bill Thetford. This formed an early version commonly referred to as "The Urtext".

The urtext was then considered to contain some material which was somewhat personal, various typing errors and so on, so further editing took place. Various material was removed and/or changed, especially in the earlier chapters. Chapters and section headings were inserted and this eventually formed the "Hugh Lynn Cayce" edition, so named due to a version given to the Edgar Cayce foundation and uncovered in the ACIM copyright trial. Some consider this version to be where Helen and Bill had finished editing.

Ken Wapnick later arrived and felt the Course needed further editing. More material was removed and changed and cleaned up. This eventually became the Criswell edition, which then become the Official First Edition. The Foundation for Inner Peace published an initial run of 5000 copies of the 1st edition, with the 1975 copyright, in mid 1976.

There was then a legal court case in which the copyright of ACIM was brought into question, mainly due to general distribution of course material prior to the 1975 copyright. The copyright was then voided, making the first edition public domain. This then led to further editing, which accomplished a few things:

  • Combining the three separate volumes into a single book
  • Being able to apply a new 1985 copyright covering the edits and the inclusion of the Preface
  • The creation of an official reference system to help identify and locate specific passages
  • Reduction in costs and redesign of the book cover etc

This became the official 2nd edition, sold by the Foundation for Inner Peace. In years to follow, a final 3rd edition was published as a result of further edits, including two of the supplements.

Meanwhile, relating to events in the court case, the Notes and Urtext were photocopied and leaked on the internet. Also later editions such as the Criswell and first edition were typed and posted online. Efforts by various individuals and organizations resulted, legally or otherwise, in the publishing of the earlier material in book form.

Since that time, various editions of ACIM based on available materials have been published in print, and are available for sale. This includes the Original Edition, Urtext Manuscripts, Sparkly Edition and the newer Complete and Annotated Edition.

Recommendation

If you are newer to the course, I would recommend either the Foundation for Inner Peace 3rd Edition, or the Circle of Atonement Complete and Annotated edition. The Circle of Atonement edition has a lot more material, but it includes material which was edited out by FIP.  This includes many references to souls, discussions about sex and various other matters. The material reads more conversationally than in the FIP edit, but may not be as "clean and to the point" or "sanitized" as the FIP edit.

More experienced students may benefit from extra insight gained from the earlier material. The urtext is a popular go-to, since the notes are not easily human readable. But now that the "Complete and annotated edition" and "The complete authentic original edition" are or will be available, which are based on a new translation of the notes, these are fast becoming more popular renditions of Jesus's original dictation.

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Popular ACIM Editions

Several editions of A Course in Miracles are now available for purchase as physical print books. To follow are the more popular books. Most are available at the publisher's websites, otherwise all are available at Amazon.

A Course in Miracles Combined Volume

"A Course in Miracles Combined Volume" published by the Foundation for Inner Peace. This is the current official version as published by the original publisher, originally authorized by Helen Schucman. It includes all material except "The Gifts of God", and is quite highly edited.


A Course in Miracles Complete and Annotated Edition

"A Course in Miracles, Complete and Annotated Edition" published by the Circle of Atonement. This is a modern new edit, combining as much material as possible from The Notes, and some from the urtext. It provides a version as close to the original scribing as possible, but does not include supplements.


A Course in Miracles Urtext Manuscripts

"A Course in Miracles Urtext Manuscripts" published by Miracles in Action Press. This is a a complete set of all urtext material including all supplements. A new edit based more firmly on the Notes will soon be available, titled "A Course in Miracles - The authentic original edition".


A Course in Miracles Original Edition

"A Course in Miracles Original Edition" published by the Course in Miracles Society. This is the same as the Hugh Lynn Cayce edition, the final version following editing by Helen and Bill prior to the official FIP versions. This edition also includes some additional material from the urtext, but contains no supplements.


A Course in Miracles Sparkly Edition

"A Course in Miracles Sparkly Edition" published by the Thetford Foundation is similar to the Original Edition, minus some urtext material, and has some capitalization/punctuation changes. The version is called "Sparkly" due to it sparkly cover. It also contains no supplements.

A newer "White Edition" is also available from the Amazon (see separate Book A and Book B)  which has removed various "human influences". There is no index, table of contents, reference system, or section/chapter titles, facilitating a more "immersive" experience.

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Free Online Editions

Most versions of the course are available online with free access. These are usually hosted as a set of web pages on a website, or as a downloadable pdf.

One of the most extensive archives of ACIM material available for free is at the Miracles in Action Press website. You can browse based on the edition of the ACIM material, and also by the volume (Text, Workbook etc). Material hosted includes pdf facsimiles, transcribed e-texts, the Urtext Manuscripts book in pdf form, html versions of various editions, and also a concordance. It includes documents on the Notes, Urtext, Hugh Lynn Cayce/Original, Criwsell and FIP editions.

The Foundation for Inner Peace has also released a new Web Edition of the course, available for free since March 2021. This is the same 3rd edition previously in print, but provided as a freely accessible website. The website includes a table of contents and a search function, and will later be available in additional languages. The site includes the 3 major volumes, plus the Preface, the Psychotherapy Pamphlet and the Song of Prayer. Donations are welcomed.

There are also other websites hosting A Course in Miracles as web pages. A few of the better ones include:

  • a.courseinmiracles.com - hosts the Urtext (does not include preface or supplements)
  • acourseinmiraclesnow.com - hosts the Foundation for Inner peace third edition (no supplements)
  • jcim.net - hosts the Original/Hugh Lynn Cayce edition (Text, Workbook, Manual only)
  • acim.org - hosts the FIP 3rd edition workbook lessons online

You can find ACIM online by Googling ACIM online or A Course in Miracles online. Most of the online websites have a search feature built in.

TIP: You can also use Google in combination with one of these websites to find content. For example, if you type site:a.courseinmiracles.com forgiveness into Google, you will see Google's search results for the terms you enter, confined to that website. You can also put terms in quotes like site:a.courseinmiracles.com "forgive your brother" for narrower results. Note that Google might not include every single page in their search results.

You can also find various editions in PDF form, by Googling ACIM pdf or ACIM urtext pdf etc. Note that these will either be transcribed versions, or might be a collection of facsimiles of photocopied pages, which can be harder to read.

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Other Editions

A well as print books and online versions, ACIM has been published via many types of media. You can experience it in book form, for example as an ebook on a device like Kindle or via Apple Books.

You can also experience it as audio recordings in various ways. There are official and unofficial audio book recordings of various versions. You can also find these converted into videos on YouTube, sometimes where a person is visibly reading the book and other times just as audio with pictures.

On YouTube there is a wealth of ACIM material including collections of videos from a variety of organizations and individuals, either reading the ACIM books or talking about ACIM topics. There are videos for every workbook lesson from several sources.


If you are on social media platforms such as Facebook, Pinterest, Twitter, Reddit etc, you are likely to encounter ACIM quotes and memes and various visual expressions of A Course in Miracles which are socially shared.

You can also find ACIM distributed in software app form, with apps for iOs and Android, a well a for desktop PC's (windows). These are available from ACIM.org and others, and on the app stores.

It's also worth mentioning again that ACIM has been translated into over 25 languages and a vast majority of these are available at the ACIM.org website, which is the official website of the Foundation for Inner Peace.

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Part 5Conclusion

A Course in Miracles is a truly profound and potentially life changing book.

  • Did you find this page helpful?
  • Did you learn something about A Course in Miracles?
  • Do you have any questions?

I'd love to hear from you. Go ahead and let me know in the comments below.

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A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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