The PURPOSE of a "course", is that you TAKE the course, so that you can learn how to do something, and then AFTER you have taken the course, you are now ABLE to do that thing WITHOUT needing the course itself any more. A course in "mind training" trains your mind, so that ONCE TRAINED, your mind is able to DO something it could not do before.
But with ACIM, a lot of our focus is taken up with struggling TO learn the course, arguing about what it even says or means, and believing that to learn it is to understand what it says. We're fixated on and lost in the pages instead of USING it to undo the NEED for it.
The whole POINT of it though is to TURN YOU INTO A MIRACLE WORKER. And having GRADUATED from the course, you should then be able to perform miracles and be a teacher of God like Jesus.
We spent a lot of time being hung up with the words, what it says what it means, what the metaphysics are, the implications, taking it like a kind of philosophical study, sometimes using it, applying it, as if applying it or doing the lessons is the PURPOSE of the course. But the purpose of the lessons etc is change your mind to get it into a state WHERE you are THEN able to USE what you have learned.
The lessons teach you something and then LATER you USE what has been taught. And yet people get so hung up on the idea that the lessons themselves, or applying the principles, IS the whole course. Well, within the context of the course itself yes, but the whole purpose of even doing this "mind training" is so that you END UP with a trained mind that CAN ACCOMPLISH something.
We shouldn't get so hung up on the course ITSELF. It's there for a reason to serve as a tool and mechanism to guide and direct us and give us tools to work on our minds and heal our hearts. But that's only within the context of "learning it", ie taking the curriculum. Once you get past the course, so to speak, or you graduate from it, you then are in a position to really USE it consistently AS a miracle worker. That was the whole point of taking it, to FINISH IT, and move on.
Like if you were spending 4 years in college or whatever learning how to be a car mechanic, you don't spend the rest of your life in college learning how to be a mechanic. You go BE one. You take what you learned, you rely on your training, and you USE it to accomplish things you could not do at the beginning.
A Course in Miracles is no different. It's a course in learning how to perform miracles to help those who are less able. If you are just aiming to spend your whole life in a love-affair with its words or dwelling on what it says and how it's written then you are STUCK in the classroom not wanting to go out into the big wide world and "get a job" as a miracle worker. The course is meant to be GRADUATED FROM at some point. You're not meant to become a "lifer" who just dwells on it all the time. Put the wheels on the car and make it go!
"Forget this world, forget this course, and come with wholly empty hands unto your God."
"This course is a beginning, not an end. Your Friend goes with you. You are not alone."
The form that something takes is NOT its meaning. A form is like an instance, or example of something, or a certain variant of its possible range of states, or a specific configuration amongst many possible configurations. Something can take on a form, or take one form, or another form. There can be "forms of" things. Shapes, sizes, parts, configurations, structures, pieces, objects, bodies, states, conditions, etc it's all forms.
When you believe that something about the form is truth, now you are saying that the form IS CONTENT. That its inherent meaning or reality is tied to its form. So now if we say, well, my banana is looking old a rotten, we might now take this to mean the banana is dying and is not edible. Versus an underripe banana which is more firm and green, we might think this MEANS it is not yet edible. And thus we lock the form into certain judgmental definitions of what they are and what they can do.
When we mistake the form that something takes, for what it MEANS, and we derived meaning FROM it or based on it, we are deceived. This means we are listening to an illusory world asking it to tell us what is true. Form IS NOT meaning. Form is not content. Form does not have ANY truth. It is unsubstantial and meaningless and nothing. All forms are fiction and illusions. They are forms of error. They are mistakes, deceptions, lies, illusions, dreams and wishes.
To understand that everything in this world does not MEAN anything, we have to recognize that the form anything takes cannot tell us what it MEANS. One configuration of objects does NOT tell us anything. A certain arrangement of parts does not really mean anything. A bigger object or a smaller object, a certain kind of material, a piece of machinery, old versus new, none of it means anything different.
When we are in a thought system where we seem to ASK the world of form to TELL US what it means, looking to it as a source of truth and to inform us of what is THERE and what is happening, based on its particular aspects, we're literally asking a meaningless nothingness to derive meaning from itself. That a certain body in a certain state means one thing, and a body in another state means something else.
We start to then believe that there can be a DIAGNOSIS. Or a prognosis. Or a judgement or evaluation of what condition something is in, and the possible outcomes that may be consequences of that specific state. As if that means something or would lead to possible futures or potentials, while shutting off the path to other possibilities that aren't "appropriate" for this specific form. Possibilities that the FORM "claims" is not possible, BECAUSE OF the form.
So now a dead body rotting and decaying is believed to MEAN an irreversible process is taking place and the decomposition PROVES that life has ended. This is all completely bullshit and made-up. The body in this state is really absolutely no different to a body running a marathon. If we are DECEIVED by the appearance of form, then we are BLINDED. ALL appearances, all forms, all configurations, all shapes and sizes and colors are utterly meaningless and nothing true can be derived from them.
"Nothing so blinding as perception of form. For sight of form MEANS understanding HAS BEEN obscured. Only MISTAKES have different forms, and so they CAN deceive. You CAN change form, BECAUSE it is not true. It COULD not be reality, BECAUSE it can be changed. Reason will tell you that, if form is NOT reality, it MUST be an illusion. And is Not THERE to see. And, IF you see it, you MUST be mistaken, for you are seeing what can NOT be real, as if it WERE. What cannot see BEYOND what is not there, MUST be distorted perception. And must perceive illusions AS THE TRUTH. Could it, then, RECOGNIZE the truth?"
Recognizing all objects as EQUALLY meaningless, their forms now become irrelevant. Who cares if something is taking on a certain shape? What does it matter that there SEEMS to be a certain specific sickness? Why should our response or reaction be profoundly different when the FORM is in a certain state versus another? To have different responses or to react in fear is really a sign that you BELIEVE that the form MEANS something different in a hierarchy of illusions. That a body in "this state" means "its terribly bad", while a body in "that state" is "not cause for concern." This is all bullshit, both the good and the bad evaluations.
All forms are deceptions. That's why the world is an illusion. It SEEMS to be something that it is not. It appears to be something it isn't. IT IS NOT TRUTH. It attempts to demonstrate PROOF OF SIN, that sins and events and happenings are taking place as, as if the world and the body have some kind of power, causation, will, mind, or ability to produce certain specific outcomes, chain reactions, or consequences. None of these pretend causations are real. All of these forms are equally just fake images being projected. They are empty pictures on a blank screen.
This is why ACIM even starts out the workbook having you look around the room and identifying that none of this means anything. To apply a single response (unconditionality) to ALL illusory forms, to all objects, in order to train your mind in the recognition that the form DOES NOT MATTER. That the form IS NOT MEANING. That the form of one object is no more or less important or relevant or significant than another. To deprogram you from the belief that certain kinds of objects in certain conditions MEAN one thing while others are more preferable.
The world is just a giant soup of jumbled up bits and pieces of nothingness, scrambled together into untold seeming numbers of configurations, designed to make it look as if there are a great MANY DIFFERENT things. As if there are contrasts and conflicts and ways that one thing IS NOT LIKE another. That this object is not that object. That this sick body is distinct from that healthy body. These are all DECEPTIONS. All illusions, trying to make it seem like ONE THING is many things. That the ONE DREAM is composed of many parts. That the illusion of separation isn't just an illusion of separateness, but a collective of untold numbers.
The ONLY way to recognize that all objects are equal, is to recognize they are all equally THE SAME. And the since they are all illusions of difference, their differences cannot be TRUE. Their FORMS cannot be true, when they conflict and differ. To be truth they have to be IDENTICAL. But their forms are NOT identical, so sameness reveals that their forms are NOT TRUTH. And different forms cannot be KEPT if there is to be equality. Their forms and their appearances of difference must not BE reality, because they're all contradictory. Therefore ALL FORM IS A LIE.
Not one object means anything more or less than another. Not one body means anything more or less than another in any state or seeming condition. Extreme torment and death and suffering is not any worse, bigger, stronger, harder, more difficult to undo, or more powerful and causative, than the slightest hint of a disturbance. Form cannot be taken to be meaning, it cannot be content, it cannot tell you WHAT SOMETHING IS, and all it can do is present a smokescreen.
The world is nothing. Absolutely nothing. It's not there. Without its forms there is no world. It is empty and nothingness. A void of meaninglessness. And not one thing in it means anything at all. And so there is no order, and no levels of difficulty, and no hierarchy, and no inherent meaning in any of it.
Therefore miracles respond to it with a single response, an unconditional response, which must be love, because only love can be unconditional. And so to recognize the world is all nothing is to love it, and light will shine away the darkness of forms and separations.
"See how the body's eyes rest on externals, and CANNOT go beyond. Watch how they STOP at nothingness, unable to go BEYOND the form to meaning."
"There IS no meaning in the form, AND THERE WILL NEVER BE. "
"What is perceived takes many forms, but NONE has meaning."
"Realize that, whatever form they take, they have no meaning and no power."
"Illusions ARE but forms. Their content is NEVER true."
"You have not found your happiness in foreign places, and in alien forms which have no meaning to you"
"Bodies may battle, but the clash of forms is meaningless."
"For here is nothingness, where neither birth nor death is real, nor any form in the misshapen mind that spawned it has any meaning in the Mind of God."
"Take not the form for content"
"Elusive happiness, or happiness in changing forms that shift with time and place, is an illusion that has no meaning."
"What God did not create can only be in your own mind apart from His. Therefore, it has no meaning."
"I do not choose to value what is totally insane and has no meaning."
"Would God have left the meaning of the world to YOUR interpretation? If He had, it HAS no meaning. For it cannot be that meaning changes constantly, and yet is true."
"The world you made is therefore totally chaotic, governed by arbitrary and senseless "laws," and without meaning of ANY kind."
A major way the ego tempts us to seek outside of ourselves and to not find what we are seeking, is to suggest that the truth really is out there somewhere. The belief that you can actually find it outside of yourself, is simultaneously the belief that it does not exist inside of you.
Establishing that the truth is not IN you already, fully and completely, or that you do not have it, is the entire foundation of the ego‘s thought system. Once this is believed, you will cease looking within for it, and start on a quest, which you might even call a "spiritual journey", attempting to "seek" for the truth.
This seeking can show up as very earnest and well-intentioned and an attempt to find the ultimate spiritual answer. BUT, because you are fundamentally looking in the wrong place, you are guaranteed never to find it.
The ego is very sneaky about this. It will tempt you to believe that reality, and truth, are outside of yourself. This means the entire world is real. It also means the world contains the truth. And this then justifies your seeking IN the world to try to find it. The ego has promised you can succeed at this, but it is utterly impossible. The truth is already inside you, where you are not looking, and where the ego will NEVER have you look.
Looking outside yourself CAN also include finding the truth within a book such as A Course in Miracles. Especially if the FORM of the book seems to be more of a truth than other forms. If the words seem to show symbols which don’t even look like symbols, but look like concrete pieces of the truth itself, which is the ego’s way of turning illusions into reality, you can become quite fixated on picking apart the tiniest nuances of what specific words say, become extremely specific, and pull apart even the tiniest of statements, which completely loses all sense of context and increases your insanity. The truth is NOT THERE!
You will go deeply into the Course words and the form of the words. You will not recognize them as mere symbols twice removed from the truth, and will not acknowledge the Course’s holographic nature. You will instead attempt to turn the Course into a linear, finite, concrete piece of "evidence", an attempt to PROVE that the truth is outside of you.
The result of this is an OBSESSION in trying to find the truth. You will feel compelled by the lack of truth in you. And yet, here‘s the problem. The more you seek for it, the more you dwell on what the Coure says, the more you become obsessed with the exact specific words of a given version, the more you dissect it and analyze it and try to figure out what it means based on its form, the more it will slip through your fingers! And the more you do this, the more desperate you will become, because you continue to fail to truly FIND what it is the ego promised you would find there.
The form of the Course IS NOT THE TRUTH. The truth is an inner experience of direct reality with God. It is not intellectual. It has nothing to do with study. It absolutely has nothing whatsoever to do with quote fests or throwing quotes at people to correct them. It definitely has nothing to do with pitting different FORMS of the course against each other. It’s completely nothing whatsoever to do with what exact words were said, who can find the best citations, or who can use the Course as a weapon.
THE TRUTH IS NOT OUTSIDE OF YOU.
There is nothing so blinding as sight of FORM!
The Course is ONLY there to help point you AWAY from the form of the Course and towards an experience of God, which is already in you, just covered up. The more you obsess over the Course’s words the more you are going to get lost in the intellect. And the more you do that, the more you will believe you are "finding" the truth, and are delusional.
The words are just symbols, *representing* a truth that is quite removed from those symbols. When we fight about which exact words are used where, or what they mean, or what they "say", we’re completely forgetting they are symbols and are trying to break the Course out into some kind of direct truth in its own right. This was never how it was intended. This is an ego trap.
Blocks to awareness of the fact that you are ALREADY WITH GOD need to be removed. That’s all. Period. This is nothing more than the undoing of denial and stopping searching outside yourslf, even within the course, for something which is not there. The Course if understood is telling you to do this. You are supposed to leave the Course behind at some point and go within to God with empty hands! You can’t do this, and you cannot experience the truth, while trying to make yourself RIGHT about what exactly the FORM says or seems to prove. There is NO PROOF in the Course. It’s an illusion.
Go within.
Let's start with a simple fact, "an opposite to God does not exist." God is everything, and the opposite of everything is nothing. Nothingness DOES NOT exist. You cannot go there, experience it, live in it, or have it. There is no nothing.
However, in the separation, the tiny mad idea asserted that THERE IS an opposite to God. It was an attempt to believe that you CAN go into a nothingness, experience it as if it exists, and live in it. This produced a fictional world, or "lack of God", which the mind believes really exists. Believing this is obviously a mistake.
So we've now "made a world", whose nature is opposite to God's nature in every way, and which does NOT really exist because it's impossible, but the mind BELIEVES that it does. And whatever you believe in your mind will accept as "reality".
"For this world IS the opposite of Heaven, having been made to BE its opposite. And EVERYTHING here takes a direction EXACTLY opposite to what is true."
This world also comprises planet Earth.
"Heaven remains your one alternative to this strange world you made " .... "and earth the other's sorry outcome which is Heaven's opposite in every way"
Every single attribute of God is opposed. Whatever God is NOT, this second world seems to BE. God is possible, the world is impossible. God is permanent, the world is temporary. God is changeless, the world can only change. God is immortal, the world dies. God includes, the world excludes. God loves, the world lacks love. God shares in oneness, the world separates and fragments.
So this sort of "fiction of a world", an assertion that an opposite to God exists, seems to have properties which are totally opposite to God's nature. A world of limitations, suffering, sickness and death. A world of opposition and conflict, of war and attack. This is the physical world, including the Earth and the galaxies etc. It is space and time.
By believing that an opposite to God does exist, we have thus made a world which "depicts" what it might be like IF that opposite really existed. As if nothingness, in all its ways, were something to be experienced. But it is still NOT really total nothingness itself, because that totally does not exist.
"Actual nothingness" WOULD be the total extermination of God and his creations. It would be a complete lack of existence, a total negation of life, an absolute permanent end to creation, and oblivion. We could say that the proper name for that is the idea of "hell." A true opposite to heaven.
One of the things that happens when you oppose God, is you oppose what is true. You make out that what is true is false. You also make out that what is false is true. You take what does not exist and believe it exists. You take what does exist and try to kill it off. As such the true and the false become SWAPPED, which results in total confusion and insanity.
"You HAVE carried the ego's reasoning to its logical conclusion, which is TOTAL CONFUSION ABOUT EVERYTHING."
This total confusion is part of the state of mind of believing in being separate, ie opposite to God. It is a total lack of recognition of what anything actually IS, and so is out of touch with reality, and is therefore insane. This is what comes from the "mad" idea. A mad world in which everything is nonsense.
The mind that believes that separation is possible, is insane. It forms what we call "the ego", which is really just the belief in nothing. A belief in total opposition to God. When mind rejects all truth and asserts everything that's false, it becomes very "twisted". This twistedness is what we might call evil. This belief in God's opposite becomes something along the lines of "satanic" or "devil worship" or "death worship."
"The denial of God is the ego's religion."
Evil is the state of mind in which the truth is completely denied and opposed. A mind that does not want God and sees God as evil. Such a mind is very very confused. It sees death as life, separation as joining, hell as heaven, heaven as hell, conflict as resolution, attack as healing, guilt as forgiveness, and punishment as atonement.
Such a mind is "sick", in every sense of the word. This is extended into what we would call depraved, disgusting, murderous, torturous, manipulative, hateful, vengeful, deceitful, etc. All these characteristics arise from opposing God's nature, leading to a seemingly "evil" sense of identity (lack of) and a completely backwards and distorted attitude. "The evil self I made."
"The devil is a frightening concept ONLY because he is thought of as extremely powerful and extremely active. He is perceived as a force in combat with God, battling Him for possession of Souls. He deceives by lies, and builds kingdoms of his own, in which everything is in direct opposition to God."
"The mind can make the belief in Separation VERY real and VERY fearful. And this belief IS the devil. It is powerful, active, destructive, and clearly in opposition to God, because it literally denies His Fatherhood. Never underestimate the power of this denial. Look at your lives and see what the devil has made."
This ego projects itself ONTO the "believed in" world, the world that was made in an attempt to oppose God. The world is a void and an emptiness and a lack, so it has no inherent meaning. Our mind has to give it meaning. Earth can thus reflect back to us, like a mirror, whatever meaning we GIVE to it, regardless of whether that meaning is unholy or holy.
"Earth can reflect heaven or hell, and always as you wish."
When ego, whose nature is THE SAME as the nature of nothingness, and THE SAME as the nature of physical world, projects onto the physical world, it EMPHASIZES and AMPLIFIES its nature. It hones in on separations, differences, appearances, inequalities, conflicts and attacks. It takes sides, pitting one part against another. It reduces identity to physical form ie bodies, and completely shuts out and kind of abstract level of mind.
The ego thus "projects hell" onto the Earth, and then perceives it IN the Earth. Earth itself isn't hell, but it is an illusion of or FORM of hell. It symbolizes hell in its form and function, but isn't inherently anything - good or bad. Ego MAKES it bad or evil, turning it into an experience of hell, psychological hell, by USING it to BELIEVE IN hell.
So the belief in the mind that believes that an opposite to God IS REAL, and does exist, and can be experienced, MAKES an otherwise neutral nothing illusion of a world into what SEEMS to be an actual existing happening world. As such in its view of this world, of Earth, the ego sees the world as actual fact, as true, as a creation, as God, as heaven, as existing, and as really being experienced.
It is this engagement with, investment in, belief in, choosing of, siding with, and USE OF the nothing world, to try to MAKE IT BE something, that converts what would BE nothing into seemingly something. It then takes on "a life of its own", the world is thought to be causal, it is now doing things to you, you are now under attack as part of it, and your whole sense of its reality blots out the mind and God.
Earth is now experienced AS hell. At first merely an empty symbolic image depicting what hell (nothingness, opposite to God) might be like, but then made vivid and meaning what it appears to be, turning it into an actual happening hell, to your mind. Now you are having a nightmare, in which an opposite to God seems to really exist, really happen to you, and really threaten your existence, robbing your peace of mind and disturbing you.
So first we make an illusory empty world which is not really anything but appears to have a form which symbolizes laws opposite to God's, then our mind turns to ego and invests it with reality, making it appear to be a living hell. Identifying AS a body puts you on the battleground, in the midst of war and chaos and conflict of forms. And everything that happens threatens your life, stresses you it, frightens you and seems unfair.
Our mind can in turn transform into thoughts of heaven, wholeness, healing and God's love. It can project this onto the neutral Earth just as the ego did. It can use the neutral Earth for a higher purpose. That higher purpose is to use it to remind you of how an opposite to God cannot exist. This projects God's actual truth onto the "opposite of God", producing a reflection of God seen "in" the world.
This also entails revealing and RECOGNIZING the nature of this world. In this recognition the world is seen only for "what it is", which is an illusion of nothing pretending to be something. It is not seen AS hell, but as a strange hell-like world that you made by mistake in your attempt to bring about God's opposite. It is seen with love, which reflects love in it, but also reveals that such a world cannot exist.
This recognition, which is enlightenment, finally perceives that this world - opposite to God - is not a real hell, real hell does not exist, only heaven exists, only heaven is reflected in it, and no longer do we need it. The world then slips away and fades into nothingness, into the idea of nothing which it came from. The idea of an opposite to God vanishes and the whole world along with it. We wake up in God, knowing as we always have that an opposite to God does not exist, and "heaven is all that remains."
For a short time yesterday, my body vanished from my conscious awareness. I had my eyes closed at the time and was thinking about some stuff...
I had this sudden vision of a small scene, perhaps a trail or some short stretch of path, and there was a body laying there. But then the body collapsed in on itself, and then flattened, and took on a dark shadow-like coloring, and then it completely just totally disappeared, like totally erased from the scene. I don't know if I was being shown this perhaps.
But then the next moment, as if related somehow, I suddenly had this awareness that my own physical body was not there anymore. Not simply that it was there but I was recognizing its unreality, it literally was gone. It had become invisible and totally absent.
I seemed to be still me as if some energy form or something, but the physical body that had surrounded me was gone. In an instant it seemed to fade and just vanish. I immediately thought of a quote from the course...
"Miracles are the absence of the body. They are sudden shifts into invisibility, away from lower order reality. That is why they heal."
Then I had this thought, is this a miracle, and does this mean I'm being healed somehow?
What then was the most stark and interesting fact, was just this amazing contrast between not having a body and all the various things that I believe about the body being real. Such as that it has biological mechanisms, or has a past history, or is physically solid, or that there's all these rules that have to be followed for its preservation, that it needs to be fed and slept and so on. All of those in an instant seemed completely irrelevant and meaningless.
I marveled to myself, that if the body can be just so easily switched off like that, it can't even really be a body. It's like some kind of hollow empty shell. Everything about it is fake and none of the stories about how it functions or what it depends on are true.
I also thought about how "miracles are teaching devices", because when you are exposed to something where the body is suddenly healed or something happens violating the laws of physics, or your body vanishes, there is just this incredibly profound education about the fact that the body is not anything at all. It uproots everything you ever believed. It confronts every bit of folklore about how the body works and behaves and must be protected and so on. All of it is suddenly false.
This went on for about 10 seconds or so as I felt myself bodiless. I noticed that I had a slight sense of the presence of the ends of my arms and legs, my hands and feet, but only mildly. And then I returned. Whether I was being shown this or escorted to see this or whatever I don't know. Nor could I get the experience to return on my own.
It was the most unexpected and peculiar thing, to have something you've always thought to be not only your self but also to be real and solid and important, to just be shown to be nothing but an imaginary image that can be flipped off like a switch. As though it means nothing whatsoever.
I'm reminded of this:
"You have made much progress, and are really trying to make still more, but there is one thing you have never done; not for one instant have you utterly forgotten the body. It has faded at times from your sight, but it has not yet COMPLETELY DISAPPEARED. You are not asked to let this happen for more than an instant, but it is in this instant that the miracle of Atonement happens. Afterwards, you will see the body again, but never quite the same. And every instant that you spend WITHOUT awareness of it gives you a different view of it, when you return."
Here is Jesus talking about how as you enter the real world (not heaven), the physical world is now seen as SHADOWS, which SEEMED SOLID, which now appear TRANSPARENT AND FAINT, at times FORGOT.
"Christ's vision is the bridge between the worlds. And in its power can you safely trust to carry you from this world into one made holy by forgiveness. ****Things which seem quite solid here are merely shadows there; transparent, faintly seen, at times forgot, and never able to obscure the light that shines beyond them.**** Holiness has been restored to vision, and the blind can see."
And he goes on elsewhere to speak of how the body is diminisihed in your sight...
"Across the bridge it is so different! For a time the body is still seen, but not exclusively, as it is seen here. The little spark that holds the Great Rays within it is also visible, and this spark cannot be limited long to littleness. Once you have crossed the bridge, ****the value of the body is so diminished in your sight**** that you will see no need at all to magnify it."
And again, the world is regarded as nothing but a thin veil, an illusion of smoke and mirrors, hanging before the face of christ, which can be easily brushed aside.
"The world stands like a block before Christ's face. But true perception looks on it as ****nothing more than just a fragile veil, so easily dispelled that it can last no longer than an instant.**** It is seen at last for only what it is. And ****now it cannot fail to disappear,**** for now there is an empty place made clean and ready. Where destruction was perceived the face of Christ appears, and in that instant ****is the world forgot****, with time forever ended as ****the world spins into nothingness from where it came.****" The body becomes a shadow, circling around the good, no longer obscuring sight of the real world.
"By focusing upon the good in him, ***the body grows decreasingly persistent in your sight***, and will at length be seen as ***little more than just a shadow circling round the good.*** And this will be your concept of yourself, when you have reached the world beyond the sight your eyes alone can offer you to see. For you will not interpret what you see without the Aid that God has given you. And in His sight there is another world."
And the veil is brushed aside...
"The fourth obstacle to be surmounted (fear of death) hangs like a heavy veil before the face of Christ. Yet as His face rises beyond it, shining with joy because He is in His Father's Love, ****peace will lightly brush the veil aside**** and run to meet Him, and to join with Him at last. For this dark veil, which seems to make the face of Christ Himself like to a leper's, and the bright Rays of His Father's Love that light His face with glory appear as streams of blood, fades in the blazing light beyond it when the fear of death is gone."
nb: "The world is a picture of the crucifixion of God's Son" Attracted by what is beyond the veil... YOU WILL LEAVE THE WORLD FOREVER!
"It seems to you the world will utterly abandon you if you but raise your eyes. ****Yet all that will occur is you will leave the world forever.**** This is the re-establishment of your will. Look upon it, open-eyed, and you will nevermore believe that you are at the mercy of things beyond you, forces you cannot control, and thoughts that come to you against your will. It is your will to look on this. No mad desire, no trivial impulse to forget again, no stab of fear nor the cold sweat of seeming death can stand against your will. For what attracts you from beyond the veil is also deep within you, unseparated from it and completely one."
"Your plan I follow here, and at the end I know that You will gather Your Effects into the tranquil Heaven of Your Love, WHERE EARTH WILL DISAPPEAR, and separate thoughts unite in glory as the Son of God. ... Let us today BEHOLD EARTH DISAPPEAR, at first transformed, and then, forgiven, fade entirely into God's holy Will."
"There is no world apart from what you wish, and herein lies your ultimate release."
"Without the idea of death there is no world. All dreams will end with this one."
"He does not realize that he MAKES this world, for there IS no world outside him."
""Heaven & Earth shall pass away" means that they will not always exist as separate states. My Word, which is the Resurrection and the Light, shall not pass away, because Life is Eternal."
"Heaven remains your one alternative to this strange world you made and all its ways; its shifting patterns and uncertain goals, its painful pleasures and its tragic joys. God made no contradictions. What denies its own existence and attacks itself is not of Him. He did not make two minds, with Heaven as the glad effect of one, and earth the other's sorry outcome which is Heaven's opposite in every way."
"There is no life outside of heaven."
"From here we give salvation to the world, for it is here salvation was received. The song of our rejoicing is the call to all the world that freedom is returned, that time is almost over, and God's Son has but an instant more to wait until his Father is remembered, dreams are done, eternity has shined away the world, and only Heaven now exists at all."
"There is no world! This is the central thought the course attempts to teach. Not everyone is ready to accept it, and each one must go as far as he can let himself be led along the road to truth. He will return and go still farther, or perhaps step back a while and then return again. But healing is the gift of those who are prepared to learn there is no world, and can accept the lesson now. Their readiness will bring the lesson to them in some form which they can understand and recognize. ... Some see it suddenly on point of death, and rise to teach it. Others find it in experience that is not of this world, which shows them that the world does not exist because what they behold must be the truth, and yet it clearly contradicts the world."
"There is no world because it is a thought apart from God, and made to separate the Father and the Son, and break away a part of God Himself and thus destroy His wholeness. Can a world which comes from this idea be real? Can it be anywhere? Deny illusions, but accept the truth."
"The idea for today is, of course, the reason why a meaningless world is impossible. What God did not create does not exist."
"How can a meaningless world exist if God did not create it?"
"The world you see is an illusion of a world. God did not create it, for what He creates must be eternal as Himself. Yet there is nothing in the world you see that will endure forever. Some things will last in time a little while longer than others. But the time will come when all things visible will have an end."
"The world stands like a block before Christ’s face. But true perception looks on it as nothing more than just a fragile veil, so easily dispelled that it can last no longer than an instant. It is seen at last for only what it is. And now it cannot fail to disappear, for now there is an empty place made clean and ready."
"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there were a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone what more remains to keep a separated world in place? For place has gone as well, along with time. Only the body makes the world seem real, for being separate it could not remain where separation is impossible. Forgiveness proves it is impossible because it sees it not."
"Leave it behind. It cannot enter Heaven. But I can take you there any time you choose. Together we can watch the world disappear and its symbol vanish as it does. And then-and then-I cannot speak of that. A body cannot stay without illusions, and the last one to be overcome is death."
Seeing yourself as deprived makes you perceive others as taking from you, and that you don't have enough left to give.
For example when I'm having some emotional release/healing, maybe I cried and I'm tired and crabby and feeling vulnerable. Maybe I'm not totally past it all yet and still am feeling whatever the lack is - lack of love, lack of peace, whatever... I'll see myself as being quite 'in need', i.e. needy.
When I see myself this way, I start to perceive everyone else as being needy too. Even if they're not. I'll perceive they're trying to take from me or demand something of me that I can't supply. I'll feel put upon and taxed and offended by the demand I see in them.
And especially if the other person is in a state of need themselves, it'll trigger anger that someone is so insensitively expecting something from me when I apparently don't have anything to give. I see them as trying to 'take take take'.
But what's really happening is I'm seeing myself - the demand in them is ME demanding FROM them. So I'm needy AND demanding, stating that I do not have what I need and someone else needs to give it to me. (Secret side-tip: although I'm saying I am in need and want to GET from others, I secretly do NOT want to get because then I would't be able to see myself as needy).
I'm the one who is actually trying to 'take take take'. I'm trying to GET, in order to make up for the lack that I perceive in myself. I'm accusing other people of trying to take because they're thwarting MY effort to take.
So as I see myself deprived and lacking, it's because I believe I don't have enough love. I believe the love is not in me and that I need to get it from someone else. So if they fail to give it, or if they demand it from ME, then I am left totally empty-handed with no way to resolve my problem, and that produces fear and anger... A sense that 'I can't and I won't... which often is in the form of a lot of reluctance or resistance or, comedically, "I can't take it anymore" (when secretly I am taking big-time).
But the thing is, seeing myself as deprived is actually the CAUSE of my perceiving a sense of lack of love, which led to the feeling of neediness, which led to the drama of being pressured to give what I don't have to needy people.
So an antidote for this... if I'm seeing myself as needy, and realizing it, is simply this:
Give love.
IMMEDIATELY this cancels out and dissolves all trace of a sense of neediness, all trace of not having enough, all trace of anger and reason for fear or resentment.
I'll be honest, I've only remember this a couple of times in real situations. One of them was just now. As soon as I suddenly remembered (after asking Holy Spirit to help) that my neediness is making me try to 'get' because I am seeing myself as deprived, it made me LAUGH. Because it introduces truth at the root of this bullshit and immediately corrected all of the EFFECTS.
I have to learn to remember this more often. When I feel shit and like I am deprived and don't have anything to give and don't want to give..... the way I am feeling is BECAUSE I don't want to give, not the other way around.
I choose to position myself as unloved and in need, which creates feelings of deprivation, which leads to the whole drama. If I choose NOT to see myself unloved by SHARING love (remember giving and receiving are both required, not sacrifice or greed), the whole problem is corrected.
And then, now that I've accepted healing of the actual problem - a lack of love - I can now give love and FULFILL the needs of others, which in fact then disappear, because they were never really needy to begin with. I was just seeing my own neediness projected.
Problem solved.
Oneness does NOT mean you do not have a self or free will.
ACIM quotes:
God, Who encompasses all being, created beings who have everything individually, but who want to share it to increase their joy. (T-4.VII.5:1)
God created His Sons by extending His Thought, and retaining the extensions of His Thought in His Mind. All His Thoughts are thus perfectly united within themselves and with each other. (T-6.II.8:1-2)
Creation is the sum of all God's Thoughts, in number infinite. (W-pII.11.1:1)
God knows His children with perfect certainty. He created them by knowing them. (T-3.III.7:9-10)
In the creation, God extended Himself to His creations and imbued them with the same loving Will to create. (T-2.I.1:2)
The constant going out of His Love is blocked when His channels are closed, and He is lonely when the minds He created do not communicate fully with Him. (T-4.VII.6:7)
What God does know is that His communication channels are not open to Him, so that He cannot impart His joy and know that His children are wholly joyous….God's extending outward, though not His completeness, is blocked when the Sonship does not communicate with Him as one. So He thought, "My children sleep and must be awakened." (T-6.V.1:5,7,8)
When the Atonement has been completed [and we are back in Heaven], all talents will be shared by all the Sons of God. (T-1.V.3:1)
When the Atonement is complete and the whole Sonship is healed…the Holy Spirit will remain with the Sons of God, to bless their creations and keep them in the light of joy. (T-5.I.5:5,7)
The Holy Spirit promotes healing by looking beyond it to what the children of God were before healing was needed, and will be when they have been healed. (T-5.II.1:2)
God has but one Son, knowing them all as one. (T-9.VI.3:5)
It should especially be noted that God has only one Son. If all His creations are His Sons, every one must be an integral part of the whole Sonship. The Sonship in its oneness transcends the sum of its parts. However, this is obscured as long as any of its parts is missing. That is why the conflict cannot ultimately be resolved until all the parts of the Sonship have returned. (T-2.VII.6:1-5)
It should be noted that God has begotten only one Son. If you believe that all of the Souls that God created are His Sons, and if you also believe that the Sonship is One, then every Soul must be a Son of God, or an integral part of the Sonship. You do not find the concept that the whole is greater than its parts difficult to understand. You should therefore not have too great difficulty with this. The Sonship in its Oneness does transcend the sum of its parts. However, it loses this special state as long as any of its parts are missing. This is why the conflict cannot ultimately be resolved until all of the individual parts of the Sonship have returned. Only then, in the true sense, can the meaning of wholeness be understood.
One brother is all brothers. Every mind contains all minds, for every mind is one. Such is the truth. Yet do these thoughts make clear the meaning of creation? Do these words bring perfect clarity with them to you? What can they seem to be but empty sounds; pretty, perhaps, correct in sentiment, yet fundamentally not understood nor understandable. The mind that taught itself to think specifically can no longer grasp abstraction in the sense that it is all encompassing. We need to see a little, that we learn a lot. (W-pI.161.4:1 8)
When you are told what is natural, you cannot understand it. The recognition of the part as whole, and of the whole in every part is perfectly natural, for it is the way God thinks, and what is natural to Him is natural to you. (T-16.II.3:2-3)