I really like this term - "sinlessness". It feels good. It feels the way "there is no sin" feels when I say it. That my sinlessness is guaranteed by God, is right up with there "I am still as God created me." It specifies not only what I AM, it also specifies what I am NOT. I am not sinful, because I am sinless. I am free from the sinfulness that I am not.

Sinlessness is more than merely the absence of sin, as well. It is the presence of immortality. It is strength and innocence. It is invulnerability and fearlessness. Where there is sinlessness there is no reason to be afraid. If your brother is sinless, he is not threatening you. If the world is sinless, it is doing nothing to you. Sinlessness is safety. Sinlessness is your purity as Christ!

Sinlessness is also the end result of forgiveness. When forgiveness is completely, you are in sinlessness. When you have forgiven your brother, you recognize and can see his sinlessness. The sinlessness in him is your own. It is the light of Christ. It is the guaranteed purity of God, which was given you in your permanent creation. You are sinless because God created you sinless forever.

The juicy quotes...

"Your sinlessness is guaranteed by God. Over and over this must be repeated until it is accepted. It is true. Your sinlessness is guaranteed by God. Nothing can touch it, nor can change what God created as eternal. The self you made, evil and full of sin, is meaningless. Your sinlessness is guaranteed by God, and light and joy and peace abide in you."

"Salvation requires the acceptance of but one thought; you are as God created you, not what you made of yourself. Whatever evil you may think you did, you are as God created you. Whatever mistakes you made, the truth about you is unchanged. Creation is eternal and unalterable. Your sinlessness is guaranteed by God. You are and will forever be exactly as you were created. Light and joy and peace abide in you because God put them there."

"If a situation arises which seems to be disturbing, quickly dispel the illusion of fear by repeating these thoughts again. Should you be tempted to become angry with someone, tell him silently:

"Light and joy and peace abide in you. Your sinlessness is guaranteed by God.""

"Brother, come and let me look on you. Your loveliness reflects my own. Your sinlessness is mine. You stand forgiven, and I stand with you."

"If you but knew how much your Father yearns to have you recognize your sinlessness, you would not let His Voice appeal in vain, nor turn away from His replacement for the fearful images and dreams you made. "

"True light is strength, and strength is sinlessness. If you remain as God created you, you must be strong, and light must be in you. He Who ensured your sinlessness must be the guarantee of strength and light as well. You are as God created you. Darkness cannot obscure the glory of the Son of God. You stand in light, strong in the sinlessness in which you were created, and in which you will remain throughout eternity."

"How lovely does the world become in just that single instant when you see the truth about yourself reflected there. Now you are sinless and behold your sinlessness. Now you are holy and perceive it so."

"The state of sinlessness is merely this: The WHOLE desire to attack is gone, and so there is no reason to perceive the Son of God as other than he is."

"And so you walk toward Heaven or toward hell, but NOT alone. How beautiful his sinlessness will be, when you perceive it! And how great will be YOUR joy when he is free to offer you the gift of sight God gave to him for you."

"Your brother's sinlessness is given you in shining light, to look on with the Holy Spirit's vision, and to rejoice in, along with Him. For peace will come to all who ask for it with real desire and sincerity of purpose, SHARED with the Holy Spirit, and at one with Him on what salvation IS."

"Be willing, then, to see your brother sinless, that Christ may rise before your vision, and give you joy. And place NO value on your brother's body, which held him to illusions of what he is. It is HIS desire to see his sinlessness, as it is YOURS. And bless the Son of God in your relationship, nor see in him what you have MADE of him. The Holy Spirit GUARANTEES that what"God has willed and given shall be yours."

"My sinlessness protects me from all harm."

"My sinlessness ensures me perfect peace, eternal safety, everlasting love, freedom forever from all thought of loss; complete deliverance from suffering. And only happiness can be my state, for only happiness is given me. What must I do to know all this is mine? I must accept Atonement for myself, and nothing more. God has already done all things that need be done. And I must learn I need do nothing of myself, for I need but accept my Self, my sinlessness, created for me, now already mine, to feel God's Love protecting me from harm, to understand my Father loves His Son; to know I am the Son my Father loves."

""You who created me in sinlessness are not mistaken about what I am. I was mistaken when I thought I sinned, but I accept Atonement for myself. Father, my dream is ended now. Amen.""

"I choose to see my brother's sinlessness."

"I choose to see what I would look upon, and this I see, and only this. My brother's sinlessness shows me that I would look upon my own. And I will see it, having chosen to behold my brother in its holy light."

""What could restore Your memory to me except to see my brother's sinlessness? His holiness reminds me that he was created one with me and like myself. In him I find my Self, and in Your Son I find the memory of You as well.""

"I can attack but my own sinlessness, and it is only that which keeps me safe."

""Father, Your Son is holy. I am he on whom You smile in love and tenderness so deep and dear and still the universe smiles back on You, and shares Your holiness. How pure, how safe, how sacred, then, are we, abiding in Your smile, with all Your love bestowed upon us, living one with You, in brotherhood and Fatherhood complete; in sinlessness so perfect that the Lord of Sinlessness conceives us as His Son, a universe of Thought completing Him.""

"Let us not, then, attack our sinlessness. For it contains the Word of God to us, and in its kind reflection we are saved."

"Remove your focus on your brother's sins, and you experience the peace that comes from faith in sinlessness. This faith receives its only sure support from what you see in others past their sins. For their mistakes, if focused on, are witnesses to sins in you. And you will not transcend their sight and see the sinlessness that lies beyond."

"Therefore, in practicing today, we first let all such little focuses give way to our great need to let our sinlessness become apparent."

"We enter in the time of practicing with one intent; to look upon the sinlessness within."

"And we will also use these thoughts to keep us safe throughout the day. We do not seek for long-range goals. As each obstruction seems to block the vision of our sinlessness, we seek but for surcease an instant from the misery the focus upon sin will bring, and uncorrected will remain."

"The world which once proclaimed our sins becomes the proof that we are sinless. And our love for everyone we look upon attests to our remembrance of the holy Self Which knows no sin, and never could conceive of anything without Its sinlessness."

"Our sinlessness is but the Will of God. This instant is our willing one with His."

"The self you made is not the Son of God. Therefore this self does not exist at all. And anything it seems to do and think means nothing. It is neither bad nor good. It is unreal, and nothing more than that. It does not battle with the Son of God. It does not hurt him, nor attack his peace. It has not changed creation, nor reduced eternal sinlessness to sin and love to hate."

"I need but look upon all things that seem to hurt me, and with perfect certainty assure myself, "God wills that I be saved from this," and merely watch them disappear. I need but keep in mind my Father's Will for me is only happiness, to find that only happiness has come to me. And I need but remember that His Love surrounds His Son and keeps his sinlessness forever perfect, to be sure that I am saved and safe forever in His arms. I am the Son He loves. And I am saved because God in His mercy wills it so."

"Father, Your holiness is mine. Your Love created me, and made my sinlessness forever part of You. I have no guilt nor sin in me, for there is none in You."

"Behold his sinlessness and be you healed"

"Father, today I would let all things be as You created them, and give Your Sons the honor due their sinlessness; the love of brother to his brother and his friend. Through this I am redeemed."

"I will forgive all things today, that I

May learn how to accept the truth in me,

And come to recognize my sinlessness."

"In holiness were we created, and in holiness do we remain. Your Son is like to You in perfect sinlessness, and with this thought we gladly say 'Amen'."

"And with this choice I see my sinlessness, my everlasting Comforter and Friend beside me, and my way secure and clear."

"Forgiveness looks on sinlessness alone, and judges not. Through this I come to You. Judgment will bind my eyes and make me blind. Yet love, reflected in forgiveness here, reminds me You have given me a way to find Your peace again." "Surrounding me is perfect safety. Can I be afraid, when Your eternal promise goes with me? Surrounding me is perfect sinlessness. What can I fear, when You created me in holiness as perfect as Your own?"

"In quiet may forgiveness wipe away my dreams of separation and of sin. Then let me, Father, look within and find Your promise of my sinlessness is kept; Your Word remains unchanged within my mind, Your Love is still abiding in my heart."

"Today I would behold my brother sinless. This Your Will for me, for thus will I behold my sinlessness."

"I am the means by which God's Son is saved, because salvation's purpose is to find the sinlessness which God has placed in me. I was created as the thing I seek. I am the goal the world is searching for. I am God's Son, His one Eternal Love. I am salvation's means and end as well."

"Our Father, let us see the face of Christ instead of our mistakes. For we who are Your holy Son, are sinless."

"Now let His true perception come to me, that I may waken from the dream of guilt and look within upon my sinlessness, which You have kept completely undefiled upon the altar to Your holy Son, the Self with Which I would identify."

"And we, God's children, rise up from the dust and look upon our perfect sinlessness. The song of Heaven sounds around the world, as it is lifted up and brought to truth."

"Now there are no distinctions. Differences have disappeared and Love looks on Itself. What further sight is needed? What remains that vision could accomplish? We have seen the face of Christ, His sinlessness, His Love behind all forms, beyond all purposes."

"Their patients can but be seen as the bringers of forgiveness, for it is they who come to demonstrate their sinlessness to eyes that still believe that sin is there to look upon. Yet will the proof of sinlessness, seen in the patient and accepted in the therapist, offer the mind of both a covenant in which they meet and join and are as one."

"The prayer for enemies thus becomes a prayer for your own freedom. Now it is no longer a contradiction in terms. Rather it is a statement of the unity of Christ and a recognition of His sinlessness. And now it has become holy, for it acknowledges the Son of God as he was created."

"Now, without needs of any kind, and clad forever in the pure sinlessness which is the gift of God to you, His Son, prayer can again become what it was meant to be."

"Creation is the opposite of all illusions, for Creation is the truth. Creation is the holy Son of God, for in Creation is His Will complete in every aspect, making every part container of the whole. Its oneness is forever guaranteed inviolate; forever held within His holy Will, beyond all possibility of harm, of separation, imperfection and of any spot upon its sinlessness."

"What he has done now must God's Son undo. But not alone. For he has thrown away the prison's key; his holy sinlessness and the remembrance of his Father's Love."

"I am God's Son, complete and healed and whole, shining in the reflection of His Love. In me is His creation sanctified and guaranteed eternal life. In me is love perfected, fear impossible, and joy established without opposite. I am the holy home of God Himself. I am the Heaven where His Love resides. I am His holy Sinlessness Itself, for in my purity abides His own."

"Now prayer is lifted from the world of things, of bodies, and of gods of every kind, and you can rest in holiness at last. Humility has taught you how to understand your glory as God's Son, and recognize the arrogance of sin. A dream has veiled the face of Christ from you. Now can you look upon His sinlessness."

"He will hear his sinlessness proclaimed around and around the world, setting it free as God's final judgment on him is received. This is the judgment in which salvation lies. This is the judgment that will set him free. This is the judgment in which all things are freed with him."

"In His perception of the world, nothing is seen but justifies forgiveness and the sight of perfect sinlessness. Nothing arises but is met with instant and complete forgiveness. Nothing remains an instant, to obscure the sinlessness that shines unchanged, beyond the pitiful attempts of specialness to put it out of mind, where it MUST be, and light the BODY up INSTEAD of it."

"Now He can remind the world of sinlessness, the one unchanged, unchangeable condition of all that God created. Now He can speak the Word of God to listening ears, and bring Christ's vision to eyes that see. Now is He free to teach all minds the truth of what they are, so they will gladly be returned to Him. And now is guilt forgiven, overlooked completely in His sight and in God's Word."

"All that is real proclaims his sinlessness. All that is false proclaims his sins as real."

"Do you not see the OPPOSITE of frailty and weakness is sinlessness? INNOCENCE IS STRENGTH, and nothing else is strong. The sinless cannot fear. And fear of any kind is weakness."

"It is HIS sinlessness that eyes that see can look upon. It is HIS loveliness they see in everything. And it is HE they look for everywhere, and find no sight or place or time where He is NOT. Within your brother's holiness, the perfect frame for YOUR salvation and the world's, is set the shining memory of Him in Whom your brother lives, and you along with him." "In this one fact is sinlessness proclaimed to be forever part of everything; the central core of its existence and its guarantee of immortality."

"Your special function is a call to Him, that He may smile on you whose sinlessness He shares. HIS understanding will be YOURS. And so the Holy Spirit's Special Function has been fulfilled. God's Son has found a witness unto his sinlessness, and NOT his sin. "

"To serve THIS end, the body MUST be perceived as sinless, BECAUSE the goal is sinlessness."

"The means of sinlessness can know no fear, because they carry ONLY love with them."

"Your home is built upon your brother's health; upon his happiness, his sinlessness, and everything his Father promised him. No secret promise you have made INSTEAD has shaken the Foundation of his home."

"His holiness gives life to you, who CANNOT die because his sinlessness is known to God, and can no more be sacrificed by you than can the light in you be blotted out because he sees it not."

"And as we see the sinlessness in him come shining through the veil of guilt that shrouds the Son of God, we will behold in him the Face of Christ, and understand that it is but our own."

"Give me your blessing, holy Son of God,

I would behold you with the eyes of Christ,

And see my perfect sinlessness in you."

"Consider once again your special function. ONE is given you to see in him his perfect sinlessness."

"You still are holy with the Holiness which fathered you in perfect sinlessness, and still surrounds you in the arms of peace. Dream now of healing. Then arise and lay all dreaming down forever. You are he your Father loves, who never left his home, nor wandered in a savage world with feet that bleed, and with a heavy heart made hard against the Love that is the truth in you. Give all your dreams to Christ and let Him be your Guide to healing, leading you in prayer beyond the sorry reaches of the world."

"Only Christ forgives, knowing His sinlessness. His vision heals perception and sickness disappears. Nor will it return again, once its cause has been removed."

"Yet it is He Who gives the means by which perception is made true and beautiful enough to let the light of Heaven shine upon it. It is He Who answers what His Son would contradict, and keeps his sinlessness forever safe."

"Your question should not be, "How can I see my brother without the body?" Ask only, "Do I REALLY wish to see him sinless?" And, as you ask, forget not that HIS sinlessness is YOUR escape from fear. Salvation is the Holy Spirit's goal. The means is vision. For what the seeing look upon IS sinless. No-one who loves can judge, and what he sees is FREE of condemnation. And what he sees he did NOT make, for it was GIVEN him to see, as was the vision which made his seeing possible."

"The sinless give as they received. See, then, the power of sinlessness within your brother, and share with him the power of the RELEASE from sin you offered HIM."

"What danger can assail the wholly innocent? What can attack the guiltless? What fear can enter and disturb the peace of sinlessness?"

"No one remains in hell, for no one can abandon his Creator, nor affect His perfect, timeless and unchanging Love. You will find Heaven. Everything you seek but this will fall away, yet not because it has been taken from you. It will go because you do not want it. You will reach the goal you really want as certainly as God created you in sinlessness."

"Christ cannot doubt Himself. The Voice of God can only honor Him, rejoicing in His perfect, everlasting sinlessness."

"Defenselessness is all you need to give Him in return. You lay aside but what was never real, to look on Christ and see His sinlessness."

It can be very difficult to forgive abuse. Typically in abusive situations, both persons are identified with their bodies. One person does something to the other person's body, which is taken very personally and hurtfully.

It seems that one person has power to affect the other, to do something to them against their will. And the whole scenario seems to paint a very closed picture of unfair treatment, unwilling participation, obvious fault on the part of the abuser, and total helplessness on the part of the victim.

If you look solely at what is happening at the physical level, and if this is believed to be reality, then all of this makes sense. The abuser physically does do something. The victim physically or emotionally or mentally does seem to receive the fallout of the abuse. The separation between the bodies and wills seems to portray the victim as "not wanting it" etc. At a purely surface-appearance level, this is all very real and threatening and traumatic. As if the is the whole story.

But viewing the situation purely in terms of surface appearance, is actually an unforgiving perception. It means the form of what happened was blinding. It means you were identified with your body, such that anything happening from the outside in seemed to affect your actual self. There is no recognition that "its just a dream." And there certainly doesn't appear to be any hope of escape from the hellish nightmare.

The difficult part comes when you start to explore how to heal this, forgive it, undo the consequences, or to become free from the aftereffects, some of which can be debilitating and even life threatening. But at some point, there has to be a willingness to entertain the possibility that there was "more happening" than met the eye, and that there might be a different way of looking at it. It is this unwillingness to remain in pain, that inspires the beginning of opening up to spirit.

"The misuse of will engenders a situation which, in the extreme, becomes altogether intolerable. Pain thresholds can be high, but they are not limitless. Eventually, everybody begins to recognize, however dimly, that there MUST be a better way. As this recognition is more firmly established, it becomes a perceptual turning-point. This ultimately reawakens the spiritual eye, simultaneously weakening the investment in physical sight."

Even if you are left with pain and scars, emotional hurt, physical damage, psychological wounds or forms of insanity, carrying this baggage around forever becomes intolerable. Pain is not pleasant. Constant fear is a nightmare. The sheer weight of suffering can potentially inspire a person to try to find a way out of hell, unless they become so distraught that it leads to suicide.

For those who do find at least "a little willingness", there becomes a glimmer of openness to at least the possibility that, just maybe, there is some way to heal and be free of this. That maybe if you look at it from a different vantage point you might find out some hidden facts, previously unrecognized influences, or even some ways that you might have caused it. Of course, for abused people, leaping to "I did this to myself" is a pretty huge leap, when everything the physical reports testifies to "they did everything to me and I did nothing."

It can even seem horrendously offensive to a person who is very heavily believing in "what appeared to happen" as the only reality. When pain backs it up, when suffering seemed to come from it, and when the person didn't seem to want any of it, there is tremendous resistance to healing and forgiveness. It is in fact, part of the pyschological blindness that placed their mind in an unforgiving experience to begin with, and this denial may even have been increased through the abusive experiences.

This is why it can take time, a lot of willingness and gradual transformation, to work through the ins-and-outs of everything that happened, all the pain it entailed, to be able to purge and purify the suffering, to even get to a point where you might be open to another way of looking at it. But if there is to be another way of looking at it, it can't be at the physical level. It can't be just another attempt to frame the situation in terms of "it was real, but the person had their reasons."

True forgiveness has to entail moving away from the sheer physcality of the abusive situation, away from appearances and forms, and away from the illusion of causality. It has to rise above the "he did this to me" and the "she did that to me". And it has to go into the "Maybe I had something to do with this." Given how intense and horrifying abuse can be, and the seeming unhealable wounds it leaves behind, even being open to that suggestion can be a seemingly insurmountable stretch.

The key factor which lifts a person out of perception of abuse, is becoming identified with spirit instead of the body. And that all by itself is a journey. And it also requires that you recognize that you can be free from suffering, even if people seem to be vicious and hurtful. As the Course says:

"The secret of salvation is but this: That YOU are doing this UNTO YOURSELF. No matter what the form of the attack, this STILL is true.

Whoever takes the role of enemy and of attacker, STILL is this the truth. Whatever seems to be the cause of any pain and suffering you feel, this is STILL true. For you would not react at all to figures in a dream you knew that YOU were dreaming. Let them be as hateful and as vicious as they may, they COULD have no effect on you, unless you failed to recognize it is YOUR dream. This single lesson learned will set you free from suffering, WHATEVER form it takes."

To allow there to be a maximum amount of viciousness and attack by others, yet to be in such a state of mind in which this has NO effect on you, seems like a very tall order. But it is not impossible. It entails the recognition that this world is a dream, and not a reality. Yes it will seem like the abuse was VERY real, with disturbing memories and wounds to show for it, but in the really big picture it nevertheless was still part of a dream.

Jesus suggests that if we can approach the awareness and recognition that this IS a dream world, and not a reality, we will become more identified as spirit, or as the dreamer of the dream. We are the mind/soul that is beyond the dream which houses it within ourselves.

With willingness, it's going to become apparent that the events in dreams are something WE are contributing to. This produces a profound shift in how we look at what the other person "did to us", because now we're starting to question not only whether it really happened in reality at all, but also who was really causing what.

It can seem to be a bitter pill to swallow, that we would be hurtful to ourselves, that we ourselves might've agreed to or arranged or produced suffering, that in effect we wanted to be abused for some other purpose of scapegoating. It's especially heinous to many people to suggest that someone in a victim role is not entirely faultless, that they in fact are using the opportunity to position themselves as victim in order to be ABLE to find the abuser guilty. And as the course says, this has a tremendous payoff in allowing us to position ourselves as innocent, as a way to asuage our OWN guilt for our own sense of sin.

Could it be then, quite a shocking but deep truth, that we may well not only consent to abuse but even encourage it and bring it upon ourselves, because of the benefit to us psychologically - that we can convince ourselves that if the other person is especially evil, it portrays us as especially good. And given that we are loaded with uhealed guilt over the separation from God, it provides a wonderful opportunity to exonerate ourselves by finding someone else to be especially sinful. We may in fact be using the abuser as a fall-guy for our own sin.

This then completely turns the tables on the situation, and is the secret hidden truth that the abusive situation seems to reject. While the situation said, "they did this to me, I did nothing", in truth the fact is "I did this to me and used them to make myself look better." That is not something that is easy to admit to, but it has to be admitted to if you want freedom.

Here is Jesus saying that we are even willing to BE KILLED, if it means the payoff that we can find someone ELSE to be the sinner and to exonerate ourselves. And that we may even welcome being highly severly abused, attacked, afflicted, murdered and destroyed, as a tremendously opportunistic bargain, if it means we can be found guiltless. Even that what WE get out of it is even MORE than they get out of it - a great deal!

"Death seems an easy price, if they can say, "Behold me, brother, at your hand I die." For sickness is the witness to his guilt, and death would prove his errors MUST be sins."

This isn't simply a teaching about sickness and how we use the body to try to show proof that our brother caused us to be sick, so that we'll be exonerated of sin. It's a general teaching that in many ways, abuse included, we try to position ourselves as victims in order to get a great payoff. That we're even willing to enter into highly abusive, detrimental, suffering situations, with terrible power loss and mistreatment, if it means that secretly this causes the OTHER person to seem like the sinner. What did abuse turn you into, if not someone justified in anger and blame?

Jesus doesn't hold back, in that he is even saying that we are WILLING TO DIE, if it will provide us with an opportunity to point a finger at the CAUSE of death, other than ourselves, and say "look there, that's where the sin is". And thus to say, "Look at me, I didn't do anything at all." We even lay down in death in a kind of passive way, totally hands-off, making ourselves appear to be COMPLETELY at the effect of something outside our control, so that it paints a very vivid picture of unfair destruction, un-asked for killing, and unwanted torment. In which we appear innocent.

The driving force behind all of this is the guilt that WE feel in OUR mind, over a situation which doesn't even have anything to do with these abusers. It's the fact that we are bringing some very heavy shit, TO the situation, from our past. And we're causing and involving ourselves in relationships and situations which afford us opportunities to PROJECT, dissociate from, and disown this hidden secret suffering, in order to try to deal with it.

What could be so big and deep and hidden and painful that we would want to go so far as to ALLOW ourselves to seem to be destroyed by another, if it would mean escaping it? What possible severity of sin could we have possibly either committed tor accused ourselves of, that we would ENCOURAGE sickness in an attempt to be seen with pity and favor? What kind of hideous act did we commit which could possibly require death as the only "solution", in which by accusing anyone OTHER than ourselves of TERRIBLE mistreatment, we can try to make a dent in it and be seen as the innocent one?

Don't doubt for a second that the ego's entire drive is to use denial to its full extent. It denies who you are, it denies God through sin, it denies sin through guilt, it denies guilt through the face of innocence, and it denies the face of innocence by destroying the body through "a will of punishment not my own." Denial upon denial upon denial are used to gradually remove you from existence and to disown everything. Even in abuse we are disowning the way in which we are abusing ourselves.

All of this is really based on our secret sins and hidden hates, the self accusation, the condenation upon yourself BY yourself, the belief in the reality of sin, the authority problem and desire to overthrow God, and indeed the belief that you HAVE attacked God against His will. It is really the original sin, the belief that you opposed the entire Kingdom of God through evil, that you are running and hiding from. And it is the unforgiven guilt for that perceived sin that you try to push onto others when you form abusive relationships.

Those who feel particularly guilty are apt to not only cause physical sickness, they are also apt to be vicious and very accusatory. They project heavily because trying to dissociate that unconscious guilt from their minds seems like the only way to hide from it. By putting it onto someone else and framing them as an abuser or attacker, it SEEMS to make it look like they are more evil than you, thus you are partly exonerated for your belief in sin against God. And those who are especially OPEN to being a victim, unfairly treated, abused, in fact are the most deceptive and blameful. He who has "been destroyed against his will" has gotten away with the crime of the century.

So now as the tables turn, we find out that a person who on the surface seemed to be the innocent party in the abuse, who was purely victimized, who asked for nothing and who made no contribution to it at all, actually turns out to be the ONLY one who was really doing anything at all, who did it all to themselves, and EVEN went so far as to USE the "abuser" for their own aims. What more benefit could a guilty person find than to position themselves as helplesly suffering, if it would create the illusion that SOMEONE ELSE is guilty? And how sick is it that we would actively WANT to do this, even if it meant we had to suffer to pull it off?

You can see why the truth of these situations is so hard to accept. It litearlly suggests that "the abused" are abusers, that victims are in fact victimizers, that those who are afraid are vicious, and that this is all a secret plot to GAIN from suffering. Even that we would happily die if it meant someone else would pay for what we've done to God.

"We said before that those who are afraid are apt to be vicious. " On the surface, the world being so back to front, it always seems at first glance that those who are suffering are NOT the ones doing the attacking. And that those who are seeming to be the cause of the suffering, are NOT the victims. But this is literally what Jesus is telling us. And it is this complete "180" that our minds have to go through in order to heal this psychological conditioning. And that's not easy.

If I was abused, even if the abuse and the emotional pain tells me that it happened, it was unfair, I did not ask for it, the abusers were evil monsters, and they ought to receive a death sentence, my act to MAINTAIN this position is in fact driven by a motive of wanting to keep BENEFITING from it. And that is not an easy thing to admit to. Yet alone to look at the fact that I was the one doing the abuse to myself and to the abusers. That I was USING them as a scapegoat, and WANTED to be abused in order to get away with FRAMING THEM for my own murder.

It's even harder to admit to any of this if the victim is a helpless innocent young child who appears, at the face of it, to be utterly devoid of sin and guilt, and who has no power or ability to stop anything happening. This all sets up the perfect scenario for the ego to manipulate the situation and USE it to its advantage. Not o much to cause the child to suffer cruelly, but to cause the child to WANT to suffer in order to develop a wonderful collection of scapegoats. Of course, saying something like this is NOT going to be popular with most of society.

Admitting to all this is, nevertheless, the eventual place our mind has to get to if we truly want to be free from pain and suffering. We have to approach the secret of salvation. We have to be willing to admit to what we are doing and the part we play. And we certainly have to completely let the abusers off the hook, otherwise we cannot experience psycholgoical repair. So long as we are looking to project and get rid of our own inner guilt onto these people, we keep ourselves in a prison of denial and suffering. And we can't feel happy while we're AVOIDING the original guilt that we were using the abuser to try to get rid of.

It begs the question, far more importantly, not "why did they do that to me"... but "why did I do this to me?". That's the really deeper issue. Why did you accuse yourself of sin FIRST, before you arranged for someone to sin against you? Why did you believe in sin, at all, before inviting others to seem to sin against you? Why did you fall into the authority problem, prior to ever needing an external authority to pretend to have power over you? Why did you attack yourself first? Why were you overtly vicious against yourself and God, before portraying yourself as a helpless victim? That's the bigger deal to heal.

"I but accuse my brother of my own sins."

"It can be but myself I crucify."

"I can be attacked by nothing but my thoughts."

"You are doing this to yourself."

"There is no sin."

Self destruction and self attack and self victimization and self punishment, are far more the problem and death-inducing than the two-times removed scapegoats that we find externally. The abuser isn't even the beginning of the process, they're a device that we use later down the line to try to deal with what we've done to oursevles. And the ultimate freedom can only come when you find YOURSELF to be innocent, having never sinned in reality, forming the basis for the total lack of NEED to have an "abuser" take on the burden for you.

These external influencers are not even the cause of anything. They're scapegoats that we use to project sin and disown responsibility. And until this power is taken back and reclaimed, a "victim" cannot feel empowered or free of victimization. It's kind of a two-way street. You can't be secretly victimizing, which all victims do, if you want to be free of being victimized. If you believe in victimization you become a victimizer and pretend you are the opposite. Obviously that's not a sane position to take.

There is hope for healing and true release from all suffering, all abuse, all symptoms and effects, all baggage and all pain. But it does require that you take full responsibility for your choices and your participation on making happen what you thought happened against your will. You cannot see yourself as being an unwilling participant if you want to find the power of the wil. And the only way to be truly free is to accept the atonement truth that you never sinned in the first place, such that you don't need anyone to exonerate you through suffering.

Who is the abuser who really needs your forgiveness? It's you.

When you dream at night, your mind is perfectly capable of creating entire environments in great detail. These dreams are not real, and so are projections of ego thoughts from the mind, but at the time they seem like real places. Your mind is able to create oceans, streets, buildings, people, all manner of creatures and locations.

It's even able to embed an extraordinary variety of subtle feelings into the scene or ways of experiencing what's happening, such that it seems to mean something very specific to you, or so that you get a certain impression from it.

Your mind can create people and experiences which are a perfectly symbolic representation of any idea or feeling or experience it cares to make. It has at its disposal an absolutely unlimited number of variations in both appearance and meaning and emotional content. If you can imagine it, your mind can invent it.

As your mind projects such environments, it can also sometimes project you as a character in the environment in a third-person manner, or sometimes you can also experience it from a first-person perspective. You can manifest any kind of body. The body can also be changed into any form and express any kind of disease or situation regardless of any rules or laws whatsoever.

In your dreaming, objects can be transformed into other objects. You can pass through objects, you can fly, you can control things with your mind, you can communicate telepathically, you can have encounters with any kind of being imaginable, and you can teleport instantly to any location. There is practically nothing that's impossible.

All of this happens inside your mind. All of this is your mind "dreaming", which correlates to Jesus's definition of "projecting". The mind is literally projecting a three-dimensional movie scene down to the finest detail, complete with storyline and all manner of events and interactions. As such, this projection "creates perception".

So as you're in the dreaming state, your mind is literally projecting everything you then "see". So if it projects a beach and an ocean on a sunny day, this projecting manifests those things in full and then you witness them or "perceive" them. The projecting comes first. The perceiving comes second.

Now, in the physical world, you're tempted not to believe this same mechanism applies. You believe certainly that you perceive, and that you perceive what seems to be a world out there complete with people and places and events, but you don't for a moment think it possible that your own mind is projecting it. But it is.

In A Course in Miracles, Jesus speaks of projection and many have come to interpret this to mean that you project ONTO something which is already out there. This is the result of not believing or recognizing that your mind actually makes the world appear in its entirety, or that this world is in fact just another dream. Yet Jesus tells us:

"...What you seem to waken to is but another form of this same world you see in dreams. All your time is spent in dreaming. Your sleeping and your waking dreams have different forms, and that is all. Their content is the same."

However, because we do not recognize or believe that this "physical world" is just another dream environment, that our mind is perfectly powerful enough to create in the finest detail, we think that it must be really "out there" objectively, or that it came to be there from some other powerful cause.

The result of this unawareness as to how it truly comes into being, is the belief that when ACIM talks about projection it's talking about what your mind projects ONTO this pre-existing world. People will then work with their "forgiveness process" to take these projections back and undo them.

There is some validity to that step because even inside of the dream itself, there is a whole other layer of "personal projection" whereby individuals add an extra layer of projection and denial to everything they see in the world. They project extra guilt and sin onto others and onto the environment. So to take back those projections is a very helpful step in owning up to who and what you are.

However, that's not the only form of projection taking place here in this dream. The dream ITSELF is a projection. You could say, your personal projections are coming from your own private mind, as one Son in the Sonship. But the collective Sonship or Christ mind is also projecting this entire world. That's who the dreamer really is.

You can take back all your personal projections and come to a place of clarity or awakening, becoming aware of this world with a clear perception of it. This means your perceiving has been clarified. This is an awakening to true perception. But this does not mean that you have undone PROJECTION. Projection comes before perception because projection makes it possible to perceive.

Once perception is purified and is clear, which will produce an experience of being awake WITHIN the dream, able to perceive the dream clearly, there is then another stage where the projecting OF the dream needs to now be undone. Removing projections onto the dream is the reversal of perception, which is where most ACIM students focus, but we have to realize that the projection that made the "stuff" we are perceiving clearly is also an activity of the mind which needs to be undone.

Undoing the projecting of the world itself - yes the physical world - is the second layer of awakening. It means realizing that you are still dreaming this world, you are still manifesting objects and people and environments, and you are still inside of a dream. You are still subject to every law that the dreaming puts in place, because those laws are established in the projecting of the world. You may be fully awakened to be able to see the dream clearly, but now the dreaming itself needs to stop.

When you are projecting personal stuff onto the world, it's like having a dream within a dream. You are already inside a dream (which you think is a real world) and now proceed to dream within it. Just like a daydream. Your projections at the personal level therefore place your unconscious crap outside of your conscious separate self. But it still exists within the world. Taking all of that back and fully undoing it won't undo the world itself, because the world itself is being projected on a much greater scale by a much bigger mind - the collective Christ Mind.

For you to see a car or a house or a person or a tree means that these forms have been projected by the Christ mind. The Christ mind is unlimited in its power to dream of forms. It has invented an entire universe, just like your little personal mind invents fictional places and characters at night - stories which are entirely believable and which you experience as though completely real.

Therefore, if you are still perceiving at all, if you are still having perception of the presence of objects, forms, people, buildings etc, then this must mean there is STILL projection happening from a larger level of mind. The reversal/healing of that collective projection is the undoing of this entire so-called "world".

This is the level at which the Course addresses when it says "There is no world, this is the central theme the Course would attempt to teach." It literally means that this physical world and everything in it is a dream, a projection, which DOES NOT REALLY EXIST AT ALL, just like how our nighttime dreams do not really exist at all.

Literally, all physical forms are ILLUSIONS, i.e. dreams. They are not there at all. There is no truth to them, no reality to them, they are absolutely completely fictional in every way. The mind is making them up. And when this is fully recognized by the whole Sonship, this entire physical universe will be recognized as having never existed - i.e. it does not exist now, and it never will exist, and there simply is no world here.

This is also why the Course tells us that "at no time does the body really exist." Many students love to keep the body and make it special and explain how the body does exist or how it can be seen in the present moment or used for a holy purpose or whatever. Ultimately, factually, in Jesus's words, it DOES NOT EXIST. It is an illusion at most. It cannot exist in Eternity and it does not really exist at all.

Now, you can see perhaps that in the ACIM community there is a tremendous amount of confusion because of these two kind of "levels" in the making of illusions. The level of the personal individual conscious self and its seeming scope of influence or illusions, and the level of the collective shared mind of Christ which IS responsible for dreaming this entire universe.

For the most part, most students are fixated on and can only really relate to the experience of being a separate self in a separate body, the projections that their personal self makes onto the allegedly pre-existing world, and so their undoing process usually entails taking back projections that are placed onto other people, or changing your mind "about the world" instead of attempting to change the world itself.

This has produced a huge division in the Course community between those who believe the Course is telling us to find a personal sense of peace "in" the world, in spite of the world, in spite of sickness, in spite of death, and those who believe that this ultimately falls short of the whole truth and that the entire world itself is not there. The result is an attempt to be at peace with sickness, to keep the body and deny it through some kind of transcendence, and still results in death. This distortion of the Course then produces two camps.

The first camp basically sees themselves as a little individual body self, who has their own personal stories and projections. They do not consider the world to literally not exist, and cannot conceive of how they might have power over it. What they end up doing is focusing on undoing their personal stories and projections "onto" the world, or "onto" others, as though this is all that the Course is asking them to do.

They will refuse to believe anything beyond the scope of this, and will justify it with various quotes from the Course. Now, the thing is, they are not wrong. The Course DOES teach that at the LEVEL of the personal level, you need to take back projections from others, find peace in spite of what's happening, come to see God "in" the world because God is in your mind, work on changing how you look at the world rather than trying to change the world, never attempting to take the spirituality of the Course to others because it seems like a private process, and just generally everything which fits nice and tidily into this "box" of how the individual separate self perceives an objective world.

There are plenty of parts of the Course which tell us seemingly straight-out that this is what we are supposed to be doing and that this is the truth and will use this interpretation to justify not doing anything outside of this definition. The thing is, A Course in Miracles actually has multiple "levels" of truth, and this is not a contradiction. There are truths which apply on a certain level.

In terms of the personal self, we do indeed need to stop projecting shit onto other people and change how we "perceive" the world, to reach true perception or to have corrected perception. However, this isn't the end of the story. The people who see the Course as saying this, which is easy to do given that this actually is part of the process of complete awakening, will try to fit EVERYTHING the Course says into this box. And this also includes miracles.

To these believers in personal awakening inside the dream, they tend to justify that other things the Course says must fit inside the box of correcting perception, in order for there to seem to be consistency and integrity. And you can sort of find slightly skewed interpretations of what these other parts of the Course say to make them seem to "fit" into that box. And this is what has happened with miracles.

Such people will then explain that a miracle has got something to do with perception shifting, correcting perception, the process of waking up to true perception or is just another way of saying "changing your mind" about the world. This is understandable given that they see the Course as one whole consistent unit and don't realize that it's being presented on multiple levels, or that there are multiple levels of sleeping.

The Son of God, Christ, is the source of the dream of death - the dream of this entire physical universe. And within Christ, within that dream, there is a fragmentation of identity into the Sonship, which comprises many individuals, and each individual has their own separate seeming "private world" of misperceptions. But what they are mis-perceiving is the dream which a HIGHER LEVEL has dreamed, thinking it is a given and is real and is outside the scope of their conscious awareness. Indeed it is outside the scope of their identity, because it's coming from a level of much greater unified identity as Christ - the ONE Mind.

Therefore to try to explain what miracles are or what Christ is, these individuals will try to fit all of the Course's references to miracles and Christ into the same box of "what applies to individual Sons". And that's a mistake. This gives rise then to a complete stripping down of what Christ is, a stripping away of the POWER that must be present to dream an entire universe and make it seem physically real, and a complete diminishing of any concept of "real miracles" which have the power to do anything - including healing the sick, raising the dead, walking on water, or whatever.

Trying to fit all of that inside a "I am a separate Son, one of many" kind of box, to have it make sense TO that one limited identity or scope of awareness, completely glosses over what miracles are or and what Christ's power is. People will then have an awakening up to the level of the maximum scope of their INDIVIDUAL consciousness, i.e. an awareness of being one of many Sons of God, and will refer to that as being Christ or aware of the Christ in others. IT IS NOT. Not in ACIM's definition.

Christ is a mind so vast and powerful that it can dream entire planets, can create a whole universe - or multiple universes. It can put in place an absolutely countless number of particles of matter to form buildings and people and environments which people believe is SO real that it must really be a real world. Seeing the holiness of an individual Son in other individual Sons is not the same as seeing the face of Christ. It is definitely a state of mind of profound unity and oneness, but there is an entire other level to awareness which is vastly beyond this.

To reach this other level of awareness requires a complete transcendence not only of the personal ego self or personality but also moving beyond being a separate Son. It means being THE WHOLE SONSHIP as One. In this, there can no longer be a personality, or a separate mind, or separate thoughts, or reliance on a body. It is a very advanced state.

Such an experience is way beyond the personal body self or what the body self is capable of doing. The Christ Self is vastly powerful, unlimited in the truest sense, and can literally do anything because He is able to dream this entire world. To Him, this world is recognized as not being real at all, being something He Himself is dreaming in its entirety. It does not exist without His dreaming and has no inherent reality of its own. If it were not for Christ dreaming the world, this entire physical universe would disappear instantly.

At this level, which is what forms the second "camp" in the ACIM community, it is recognized that there is an entire level of truth in the Course way bigger and more expanded than the parts which apply to the individual self. At this level, we're talking about a mind and an identity which is truly One, singular, as God's One Son. This mind, this Self, is beyond all Higher Selves and includes them all.

Such a Christ mind is responsible for dreaming this entire physical universe and for therefore putting in place absolutely all of the things, objects, people and events which appear to exist here. Such a mind is so powerful, there is literally nothing it cannot do. Such a mind is transcendent of all bodies and forms, transcendent of all of the laws of the physical universe, and can completely override absolutely anything in an instant. This mind is extremely creative, is totally at-cause, and is not at the effect of ANYTHING in this world whatsoever.

Such a mind is completely invulnerable, literally immortal, unlimited in its power, able to manifest objects - in fact planets and solar systems - out of nothing, and for such a mind miracles of healing and manifestation at a "human level" is practically nothing. THIS is the level of mind which Jesus demonstrated, and it is this level of mind which is responsible for SUPERNATURAL MIRACLES.

You could therefore say, that the level of the personal self-awakening is a level of "natural miracles", and the level of awakening as CHRIST is a level of "super-natural miracles". It is very common that those in the first camp tend not to believe in super-natural miracles because they do not see the parts of the Course relating to or teaching about the Christ-level of mind. Instead they see the watered down, nice tidy little keep-it-in-a-box relating to the individual self interpretation of what miracles are. In other words, miracles are just little changes in perception experienced by an individual. It's not true.

Miracles in A Course in Miracles LITERALLY are super-natural miracles, as evidenced by practically every single thing that the Course ever says about their nature. When correctly understood OUTSIDE of the box of the closed-minded and still "a part of the dream" personal self, everything Jesus teaches about miracles points to their supernatural power, the Power of God, the ability to LITERALLY move mountains, to heal the sick, to undo all forms of disease and suffering, to undo death itself and produce resurrection.

There can be no complete resurrection without this supernatural level of awakening, because death is only fully overcome at the level of the Christ mind, not at the level of the awakened individual Higher Self. There are an increasing number of people waking up IN the dream and staying in the dream who do not exhibit any signs of supernatural miracles whatsoever, because their mind is only just now at the beginning of opening up to the Christ mind.

You will find that all of these people still go through DEATH, because they have not escaped the dream of death and have not fully awoken FROM the dream of death. The absence of miracles, the nature of which Jesus demonstrated, which He has told us in many ways we are perfectly capable of, is the first sign you will see that shows that awakening to the Higher Self or highest individual self is still short of a complete awakening.

The Course will make so much more sense when understood to contain more than one level. This doesn't mean we're dividing up the Course into imaginary levels as such. There ARE different levels because there are stages in separation. Christ, the One Son, is a very different level in terms of scope and power and capability and awareness and identity, compared to the level of one individual "son" in the Sonship. Awakening to the Sonship is profound and an extraordinary experience of waking up from the even littler self - the ego false self. But going from the ego little self to being one of many Sons is not the same thing as being ALL Sons with a single mind, wielding the Power of God to produce real miracles.

A Course in Miracles therefore IS literally teaching us that miracles - supernatural miracles - are not only possible but something that we can become capable of IF we are willing to go all the way to awakening in the dream and then awakening FROM the dream. We might be aware of who the dreamer is, but until we decide to BE that dreamer and realize the sheer power that we have as that dreamer, we will still be subject to all the laws that the dream puts in place, seemingly powerless to stop them or change them. And as such we will not see miracles.

It should be clear then, that the only reason we seem unable to change objects, heal the sick, manifest matter out of thin air, feed 5000 people from a few fish and loaves of bread, to walk on water or raise the dead etc, is only because there is a LARGER MIND which is dreaming this world who has FAR more power than our little personal mind, and it is that larger mind which has implemented the physical world and its laws.

It is that larger mind that is sustaining the physical world and its laws. So if you want to be able to override that dream, you need to become aware of and access that larger mind, from which you will be able to demonstrate truly supernatural miracles. This is why in the dream, we seem so powerless, so unable to change hardly anything, to barely even have a shred of telekinesis, to be incapable of stopping aging or death, and to hardly have any power whatsoever over sickness or suffering. It's because the larger mind is very powerfully "holding" all of those things in place.

If we want to be able to gain access to the power to undo death and sickness and so on, we need to wake up ALL the way to the Christ mind, to the DREAMER, to become total causality. In that mind, in that awareness, and with that Identity of Authority over all illusions, we WILL then have the ability to do absolutely literally anything in this world.

Recognize then that Jesus does speak at different "levels" in the Course and not just all at one level. When He speaks of very high-level Christ-level things, these things cannot be properly applied or understood at the level of individual self. Trying to do so will lead to all manner of misunderstandings and disempowerment of your full potential.

Being able to recognize which level Jesus is speaking at - which level of awareness and identity - helps you to know what applies to the scope or context that you're referring to, and also helps you to make much more sense out of what Jesus is teaching. Without that, trying to smash everything into one little box will severely fall short of what A Course in Miracles is teaching, not to mention producing a lot of confusion and conflict.

The Christ mind is projecting the physical universe. It is a dream. It is not real and it does not exist. The single-son mind is within this dream, as an individual character, and that individual has its own dreaming that it projects onto the dream. Dreams within dreams. When that son wakes up and stops projecting onto the dream, He has "awoken" to an awareness of being One among many sons, and at this level it is possible for other Sons to still be sleeping. But THERE IS MORE beyond this.

The single Son in the sonship must now go further to become aware of the collective Single Identity as God's Holy Son - as Christ - an identity which has so much scope and power that it is capable of unlimited miracles. It is at this level that Jesus refers to when He says just about everything He says about miracles. For example, "miracles should be happening all the time". I could go into this much more deeply but that's for another article.

Realize then there are at least 2 stages in awakening, two levels, and that Jesus speaks to each level in the Course at different times. There are actually at least 3 levels because level 1 is the ego false self identity, level 2 is the Higher Self (one son of God in the Sonship) and level 3 is the Christ Self (the whole Sonship/Christ consciousness). There is actually a little more:

Level 5: Heaven/Spirit

Level 4: Christ/christ universe (creates all of the levels below this)

Level 3: Higher Self/higher universe (where most awakened people actually are)

Level 2: Holy Spirit/spiritual universe/astral plane

Level 1: Ego-self/physical world

The first awakening level typically takes people to level 2 then 3. This is a level where miracles aren't happening very much, but the potential is there. Level 4/Christ is where the demonstrations of Jesus correlate - extraordinarily mild-blowing miracles. And then there is Heaven - the home of Spirit. When Jesus speaks of Spirit He always talks of how it is already in a state of grace forever and nothing has happened to it whatsoever. That's the level of pure reality. Home in Heaven.

It should be apparent then that it is very common for ACIM students to try to relate everything the Course says to the level of "my separate self", within the context of being a body separate from others, and within the scope of "my mind" as in their own little separate conscious self, whose perceptions and projections onto a completely separate world make up the entire focus of their grasp of awakening.

They will then believe that once they experience "waking up", they're done. But they're not done. Where are the miracles? Where is the demonstration that you are dreaming the world and have total power over all illusions and forms? Where is the proof that there is no death? Where is the real resurrection and signs that show that you are immortal?

And yet this undoing of distortions of perception at the individual level only brings us to an awakening that reveals the full scope of our SEPARATE self within the Sonship, it doesn't bring us to awareness of being Christ. There is a whole other level of awakening which is vast and extraordinarily powerful, a single shared identity for whom supernatural miracles are effortless and continual.

I will finish with this final quote which I enjoy, and which is speaking of the level of Christ:

"You who perceive yourself as weak and frail, born but to die, to weep and suffer pain, hear this: All power is given unto you in Earth and Heaven. There is nothing you cannot do."

Wake up! Then wake up some more!