You an class="hi2">aan>re han class="hi2">aan>rmless an class="hi2">aan>nd can class="hi2">aan>nnot be han class="hi2">aan>rmed.

You wan class="hi2">aan>lk an class="hi2">aan>round completely san class="hi2">aan>fe an class="hi2">aan>nd invulneran class="hi2">aan>ble, impenetran class="hi2">aan>ble, immune, immortan class="hi2">aan>l.

an class="hi2">Aan>ll of your needs an class="hi2">aan>re met. You an class="hi2">aan>re whole an class="hi2">aan>nd complete. You need nothing from outside of you an class="hi2">aan>t an class="hi2">aan>ll. You han class="hi2">aan>ve everything becan class="hi2">aan>use you han class="hi2">aan>ve God.

You know who you an class="hi2">aan>re an class="hi2">aan>nd you an class="hi2">aan>re completely innocent. There is no tran class="hi2">aan>ce of sin or guilt or fean class="hi2">aan>r in you. You an class="hi2">aan>re joyful an class="hi2">aan>ll the time.

You know than class="hi2">aan>t nobody han class="hi2">aan>s ever done an class="hi2">aan>nything to you, to an class="hi2">aan>ny degree. You an class="hi2">aan>lso know than class="hi2">aan>t you han class="hi2">aan>ve never done an class="hi2">aan>nything to an class="hi2">aan>nyone else.

You don't need an class="hi2">aan>ny help, you do nothing an class="hi2">aan>lone, an class="hi2">aan>nd you an class="hi2">aan>re completely provided for. God looks an class="hi2">aan>fter you perman class="hi2">aan>nently.

You know you han class="hi2">aan>ve not chan class="hi2">aan>nged. Nothing han class="hi2">aan>s influenced you an class="hi2">aan>nd you an class="hi2">aan>re an class="hi2">aan>s imman class="hi2">aan>culan class="hi2">aan>tely yourself an class="hi2">aan>s you han class="hi2">aan>ve an class="hi2">aan>lwan class="hi2">aan>ys been in God's Crean class="hi2">aan>tion.

You need not chan class="hi2">aan>nge nor grow nor evolve becan class="hi2">aan>use you an class="hi2">aan>re an class="hi2">aan>lrean class="hi2">aan>dy flan class="hi2">aan>wless an class="hi2">aan>nd complete. You lan class="hi2">aan>ck nothing an class="hi2">aan>nd han class="hi2">aan>ve no fan class="hi2">aan>ults or limitan class="hi2">aan>tions.

Your mind is perfectly clean class="hi2">aan>r, serene, an class="hi2">aan>wan class="hi2">aan>re an class="hi2">aan>nd present. You recognize your true self in everything you witness.

You han class="hi2">aan>ve no specian class="hi2">aan>l needs or specian class="hi2">aan>l interests. Everyone is your can class="hi2">aan>lm friend an class="hi2">aan>nd supporter. You hean class="hi2">aan>l becan class="hi2">aan>use you an class="hi2">aan>re hean class="hi2">aan>led an class="hi2">aan>nd you shan class="hi2">aan>re everything with everyone.

an class="hi2">Aan>ll you han class="hi2">aan>ve wan class="hi2">aan>s given you by God an class="hi2">aan>nd you an class="hi2">aan>re not an class="hi2">aan>ttan class="hi2">aan>ched to an class="hi2">aan>nything else, becan class="hi2">aan>use whan class="hi2">aan>t God gan class="hi2">aan>ve you is completely san class="hi2">aan>tisfying an class="hi2">aan>nd freely given, to be extended to an class="hi2">aan>ll.

No longer an class="hi2">aan>re you confused or lost or deceived by an class="hi2">aan>n ego. There is no ego here. You an class="hi2">aan>re yourself, free to be.

This is whan class="hi2">aan>t you've an class="hi2">aan>lwan class="hi2">aan>ys been. This is whan class="hi2">aan>t will continue forever. an class="hi2">Aan>nything not an class="hi2">aan>ligned with this is the ego an class="hi2">aan>nd is not true.

If you were witness to an class="hi2">aan> miran class="hi2">aan>cle han class="hi2">aan>ppening, you would proban class="hi2">aan>bly be simultan class="hi2">aan>neously in an class="hi2">aan>we, perhan class="hi2">aan>ps frightened, stunned, an class="hi2">aan>nd it would an class="hi2">aan>lso defy an class="hi2">aan> whole bunch of 'lan class="hi2">aan>ws' than class="hi2">aan>t you believe an class="hi2">aan>re true.

If it seems than class="hi2">aan>t it can class="hi2">aan>n't be possible than class="hi2">aan>t someone's broken leg is suddenly hean class="hi2">aan>led, there is just "no wan class="hi2">aan>y" than class="hi2">aan>t you can class="hi2">aan>n an class="hi2">aan>ccept than class="hi2">aan>t this is possible, an class="hi2">aan>nd yet it han class="hi2">aan>ppens in front of your fan class="hi2">aan>ce, or even to your own body, this is going to produce an class="hi2">aan> whole bunch of rean class="hi2">aan>ctions.

One of the things than class="hi2">aan>t witnessing an class="hi2">aan> miran class="hi2">aan>cle will do is it will DEMONSTRan class="hi2">Aan>TE to your mind, fan class="hi2">aan>ctuan class="hi2">aan>lly an class="hi2">aan>nd experientian class="hi2">aan>lly, than class="hi2">aan>t something han class="hi2">aan>s just han class="hi2">aan>ppened which does not FIT into your belief system or your idean class="hi2">aan> of rean class="hi2">aan>lity. Something just occurred which defies an class="hi2">aan>ll of the lan class="hi2">aan>ws than class="hi2">aan>t you thought were rean class="hi2">aan>l. Than class="hi2">aan>t an class="hi2">aan>lone will EDUCan class="hi2">Aan>TE you, by demonstran class="hi2">aan>tion an class="hi2">aan>nd experience, than class="hi2">aan>t the lan class="hi2">aan>ws you thought were true can class="hi2">aan>nnot be.

It will an class="hi2">aan>lso can class="hi2">aan>use your mind to become momentan class="hi2">aan>rily an class="hi2">aan>wan class="hi2">aan>re of an class="hi2">aan> stan class="hi2">aan>te of being which tran class="hi2">aan>nscends form. "Miran class="hi2">aan>cles an class="hi2">aan>re temporan class="hi2">aan>ry shifts into invisibility, than class="hi2">aan>t is why they hean class="hi2">aan>l" - an class="hi2">Aan>CIM.

"Principle 16 - Miran class="hi2">aan>cles an class="hi2">aan>re tean class="hi2">aan>ching devices" - an class="hi2">Aan>CIM

If one moment your han class="hi2">aan>nd is burnt, an class="hi2">aan>nd then in the next moment your han class="hi2">aan>nd is suddenly not burnt, this miran class="hi2">aan>cle will defy an class="hi2">aan>nd tran class="hi2">aan>nscend an class="hi2">aan>ll physican class="hi2">aan>l lan class="hi2">aan>ws. Your mind will not be an class="hi2">aan>ble to process this an class="hi2">aan>t the ego level. It will be bypan class="hi2">aan>ssed. Your mind will become an class="hi2">aan>wan class="hi2">aan>re even if just briefly, than class="hi2">aan>t bodies can class="hi2">aan>n't be rean class="hi2">aan>l, or an class="hi2">aan>t lean class="hi2">aan>st than class="hi2">aan>t physican class="hi2">aan>l form can class="hi2">aan>n't be 'stuck' being in an class="hi2">aan> certan class="hi2">aan>in stan class="hi2">aan>te, an class="hi2">aan>nd this will give you an class="hi2">aan>ccess to TRUTH experientian class="hi2">aan>lly. This will undermine possibly everything you believe in, but you won't be an class="hi2">aan>ble to deny it. (The an class="hi2">aan>ttempt to then DENY this 'an class="hi2">aan>ttan class="hi2">aan>ck by truth' will man class="hi2">aan>ke you sick. ;-)

This is similan class="hi2">aan>rly whan class="hi2">aan>t han class="hi2">aan>ppened when Jesus went through the crucifixion. He did it to demonstran class="hi2">aan>te than class="hi2">aan>t the body is not rean class="hi2">aan>l an class="hi2">aan>nd dean class="hi2">aan>th is not rean class="hi2">aan>l. When one moment the body seems to be being tortured an class="hi2">aan>nd killed, an class="hi2">aan>nd then seems to die, an class="hi2">aan>nd then an class="hi2">aan> few dan class="hi2">aan>ys lan class="hi2">aan>ter shows up an class="hi2">aan>gan class="hi2">aan>in an class="hi2">aan>s though nothing han class="hi2">aan>ppened... it's not just an class="hi2">aan> man class="hi2">aan>tter of oh look, there's Jesus.. your mind instean class="hi2">aan>d is going to han class="hi2">aan>ve an class="hi2">aan>n instan class="hi2">aan>ntan class="hi2">aan>neous shift in an class="hi2">aan>wan class="hi2">aan>reness.

If Jesus is showing you to your fan class="hi2">aan>ce, than class="hi2">aan>t bodies can class="hi2">aan>n be switched on an class="hi2">aan>nd off an class="hi2">aan>t will, one moment being dean class="hi2">aan>d an class="hi2">aan>nd the next moment being perfectly an class="hi2">aan>live an class="hi2">aan>gan class="hi2">aan>in, you an class="hi2">aan>ren't going to initian class="hi2">aan>lly be an class="hi2">aan>ble to comprehend HOW, an class="hi2">aan>nd just the mere fan class="hi2">aan>ct of you experiencing this will SHOW YOU an class="hi2">aan>nd man class="hi2">aan>ke you an class="hi2">aan>wan class="hi2">aan>re than class="hi2">aan>t the body Can class="hi2">Aan>N'T be rean class="hi2">aan>l - than class="hi2">aan>t dean class="hi2">aan>th Can class="hi2">Aan>N'T be rean class="hi2">aan>l, becan class="hi2">aan>use here is the PROOF of than class="hi2">aan>t stan class="hi2">aan>ring you in the fan class="hi2">aan>ce.

This han class="hi2">aan>s an class="hi2">aan> profound hean class="hi2">aan>ling effect on the mind an class="hi2">aan>nd Can class="hi2">Aan>USES an class="hi2">aan>wan class="hi2">aan>kening.

This is why miran class="hi2">aan>cles an class="hi2">aan>re an class="hi2">aan>lso tean class="hi2">aan>ching devices becan class="hi2">aan>use they demonstran class="hi2">aan>te the truth an class="hi2">aan>nd bypan class="hi2">aan>ss an class="hi2">aan>ll of the ego's lan class="hi2">aan>ws an class="hi2">aan>nd give exan class="hi2">aan>mples of, experiences of, the truth in an class="hi2">aan>ction. They educan class="hi2">aan>te by exan class="hi2">aan>mple than class="hi2">aan>t the physican class="hi2">aan>l lan class="hi2">aan>ws Can class="hi2">Aan>NNOT be true. an class="hi2">Aan>nd so they han class="hi2">aan>ve the potentian class="hi2">aan>l to instan class="hi2">aan>ntly an class="hi2">aan>wan class="hi2">aan>ken an class="hi2">aan>nd to instan class="hi2">aan>ntly destroy illusions an class="hi2">aan>nd fan class="hi2">aan>lse beliefs.

If Jesus showed up next to you right now, an class="hi2">aan>nd then told you to shoot him dean class="hi2">aan>d, an class="hi2">aan>nd you did it, an class="hi2">aan>nd then he got up an class="hi2">aan>nd there wan class="hi2">aan>s no bullet hole an class="hi2">aan>nd he wan class="hi2">aan>s perfectly fine, it would blow your mind. Your mind would Han class="hi2">Aan>VE to expan class="hi2">aan>nd in order to an class="hi2">aan>ccommodan class="hi2">aan>te the evidence. It would show you perhan class="hi2">aan>ps for the first time in your life an class="hi2">aan> demonstran class="hi2">aan>tion of how bodies an class="hi2">aan>re not rean class="hi2">aan>l. an class="hi2">Aan>nd you would've been an class="hi2">aan>lwan class="hi2">aan>ys an class="hi2">aan>ssuming than class="hi2">aan>t bodies an class="hi2">aan>re fixed an class="hi2">aan>nd objective an class="hi2">aan>nd constan class="hi2">aan>nt an class="hi2">aan>nd an class="hi2">aan>ll the other illusions an class="hi2">aan>bout them. an class="hi2">Aan>nd now suddenly Jesus shows you than class="hi2">aan>t they an class="hi2">aan>re nothing but iman class="hi2">aan>ges which can class="hi2">aan>n be flipped into an class="hi2">aan>ny stan class="hi2">aan>te an class="hi2">aan>t an class="hi2">aan> moment's notice... than class="hi2">aan>t totan class="hi2">aan>lly blows your entire world view an class="hi2">aan>bout whan class="hi2">aan>t bodies an class="hi2">aan>re. It's highly educan class="hi2">aan>tionan class="hi2">aan>l.

Than class="hi2">aan>t's why Jesus uses miran class="hi2">aan>cles for TEan class="hi2">Aan>CHING, becan class="hi2">aan>use they demonstran class="hi2">aan>te the truth an class="hi2">aan>nd tean class="hi2">aan>ch by experientian class="hi2">aan>l exan class="hi2">aan>mple, which defies the ego's thought system an class="hi2">aan>nd ban class="hi2">aan>ffles onlookers, can class="hi2">aan>using them to be forced into an class="hi2">aan>n an class="hi2">aan>wan class="hi2">aan>kening.

This is an class="hi2">aan>lso why man class="hi2">aan>ny Course students DO NOT REan class="hi2">Aan>LLY BELIEVE IN MIRan class="hi2">Aan>CLES, becan class="hi2">aan>use it is such an class="hi2">aan> world-defying, body-defying, mind-wan class="hi2">aan>rping, totan class="hi2">aan>lly tran class="hi2">aan>nscendent experience than class="hi2">aan>t the ego can class="hi2">aan>nnot conceive of it, does not support it, doesn't believe in it, can class="hi2">aan>n't be open to it, an class="hi2">aan>nd doesn't understan class="hi2">aan>nd it. So there is an class="hi2">aan> LOT of resistan class="hi2">aan>nce an class="hi2">aan>gan class="hi2">aan>inst the idean class="hi2">aan> than class="hi2">aan>t Jesus LITERan class="hi2">Aan>LLY is tean class="hi2">aan>ching us to perform such miran class="hi2">aan>cles.

an class="hi2">Aan> course in miran class="hi2">aan>cles never mentions the phran class="hi2">aan>se "shift in perception" except in the following pan class="hi2">aan>ran class="hi2">aan>gran class="hi2">aan>ph, which is an class="hi2">aan>ctuan class="hi2">aan>lly an class="hi2">aan> pan class="hi2">aan>ran class="hi2">aan>gran class="hi2">aan>ph hean class="hi2">aan>vily focused on how miran class="hi2">aan>cles relan class="hi2">aan>te to TIME. Whenever the Course mentions miran class="hi2">aan>cles, there is no tran class="hi2">aan>ce of an class="hi2">aan>ny reference to shifting of perception an class="hi2">aan>nywhean class="hi2">aan>r nean class="hi2">aan>r it or in the san class="hi2">aan>me context.

Here is the only time it san class="hi2">aan>ys "shift in perception":

"The miran class="hi2">aan>cle minimizes the need for time. In the longitudinan class="hi2">aan>l or horizontan class="hi2">aan>l plan class="hi2">aan>ne the recognition of the equan class="hi2">aan>lity of the members of the Sonship an class="hi2">aan>ppean class="hi2">aan>rs to involve an class="hi2">aan>lmost endless time. However, the miran class="hi2">aan>cle entan class="hi2">aan>ils an class="hi2">aan> sudden SHIFT from horizontan class="hi2">aan>l to vertican class="hi2">aan>l perception. This introduces an class="hi2">aan>n intervan class="hi2">aan>l from which the giver an class="hi2">aan>nd receiver both emerge fan class="hi2">aan>rther an class="hi2">aan>long in time than class="hi2">aan>n they would otherwise han class="hi2">aan>ve been. The miran class="hi2">aan>cle thus han class="hi2">aan>s the unique property of an class="hi2">aan>bolishing time to the extent than class="hi2">aan>t it renders the intervan class="hi2">aan>l of time it span class="hi2">aan>ns unnecessan class="hi2">aan>ry."

Now. Whan class="hi2">aan>t IS horizontan class="hi2">aan>l perception, an class="hi2">aan>nd whan class="hi2">aan>t is vertican class="hi2">aan>l perception?

Horizontan class="hi2">aan>l perception is believing in the an class="hi2">aan>ppean class="hi2">aan>ran class="hi2">aan>nce of the ego world an class="hi2">aan>s though it is rean class="hi2">aan>l, an class="hi2">aan>s though there an class="hi2">aan>re can class="hi2">aan>uses within the world which produce effects within the world. It mean class="hi2">aan>ns you believe in level confusion, man class="hi2">aan>gic, victimhood, an class="hi2">aan>nd an class="hi2">aan>ll the other signs of the ego. It mean class="hi2">aan>ns you believe an class="hi2">aan>nd see than class="hi2">aan>t something outside of you, to the side of you, han class="hi2">aan>s "can class="hi2">aan>used" effects in your life. This is an class="hi2">aan>n illusion an class="hi2">aan>nd it is not true.

Vertican class="hi2">aan>l perception is an class="hi2">aan> shift in VIEWPOINT, an class="hi2">aan>nd an class="hi2">aan> shift into an class="hi2">aan> different stan class="hi2">aan>te of mind, into the Right Mind, which THEN PERCEIVES the true order of the levels, an class="hi2">aan>nd the truth than class="hi2">aan>t mind is can class="hi2">aan>use an class="hi2">aan>nd the world is effect. It is an class="hi2">aan> recognition of where the ego shit is coming from. Who is the drean class="hi2">aan>mer. It is an class="hi2">aan> pretty profound BIG shift to go from horizontan class="hi2">aan>l perception to vertican class="hi2">aan>l. Your little shifts in perception an class="hi2">aan>re NOT IT, but they man class="hi2">aan>y lean class="hi2">aan>d to it eventuan class="hi2">aan>lly.

To get into the right mind is NOT something you an class="hi2">aan>re going to be an class="hi2">aan>ble to do when you stan class="hi2">aan>rt an class="hi2">aan>pplying forgiveness. It is not something you will even ban class="hi2">aan>rely be an class="hi2">aan>ble to do until much lan class="hi2">aan>ter.

Further, Jesus is miran class="hi2">aan>culous right now, an class="hi2">aan>nd yet he is an class="hi2">aan>wan class="hi2">aan>ke an class="hi2">aan>ll the wan class="hi2">aan>y. He han class="hi2">aan>s no illusions left to get rid of. There is nothing in his "perception" than class="hi2">aan>t needs shifting. Yet he is miran class="hi2">aan>culous, right now. an class="hi2">Aan>wan class="hi2">aan>ke an class="hi2">aan>nd miran class="hi2">aan>culous. If an class="hi2">aan> miran class="hi2">aan>cle is an class="hi2">aan> "shift", if it is the "shifting itself" than class="hi2">aan>t is miran class="hi2">aan>culous, then he would be INCan class="hi2">Aan>Pan class="hi2">Aan>BLE OF an class="hi2">aan>ny miran class="hi2">aan>cles since he han class="hi2">aan>s nothing left to shift. Or in other words, miran class="hi2">aan>cles would only be possible FOR PEOPLE WHO an class="hi2">Aan>RE NOT YET LOVING an class="hi2">Aan>ND MIRan class="hi2">Aan>CULOUS.

This is an class="hi2">aan> complete 180 degree flip, by the ego, ban class="hi2">aan>sed on how *IT* interprets whan class="hi2">aan>t an class="hi2">aan> miran class="hi2">aan>cle is, an class="hi2">aan>s pan class="hi2">aan>rt of ITS DEFENSE an class="hi2">aan>gan class="hi2">aan>inst miran class="hi2">aan>cles. IT thinks than class="hi2">aan>t IT does something which can class="hi2">aan>uses ITS perception to chan class="hi2">aan>nge, duan class="hi2">aan>listican class="hi2">aan>lly, from one illusion to an class="hi2">aan>nother, to an class="hi2">aan> preferan class="hi2">aan>ble illusion, an class="hi2">aan>nd than class="hi2">aan>t this is "miran class="hi2">aan>culous". Fuck than class="hi2">aan>t. It is not even slightly miran class="hi2">aan>culous. It would mean class="hi2">aan>n than class="hi2">aan>t an class="hi2">aan> person just BEGINNING to an class="hi2">aan>pply the course, in their very first CORRECTION of perception, would BE an class="hi2">Aan> MIRan class="hi2">Aan>CLE WORKER. Than class="hi2">aan>t could not be further from the truth. No-one an class="hi2">aan>t the BEGINNING is an class="hi2">aan> miran class="hi2">aan>culous an class="hi2">aan>s an class="hi2">aan>t the END.

Miran class="hi2">aan>cles an class="hi2">aan>re an class="hi2">aan>lso expressions of love. Is someone who han class="hi2">aan>s an class="hi2">aan>ccepted an class="hi2">aan> LITTLE BIT of truth, loving? No. They an class="hi2">aan>re only slightly less han class="hi2">aan>teful. an class="hi2">Aan>re they expressing unconditionan class="hi2">aan>l love before, during, or an class="hi2">aan>fter their "shift"? No. Not until much lan class="hi2">aan>ter. Much, much lan class="hi2">aan>ter. Therefore they an class="hi2">aan>re not "expressing love" yet, an class="hi2">aan>nd therefore an class="hi2">aan>re not miran class="hi2">aan>culous.

an class="hi2">Aan>lso the course san class="hi2">aan>ys "Miran class="hi2">aan>cles an class="hi2">aan>re everyone’s RIGHT, but PURIFICan class="hi2">Aan>TION IS NECESSan class="hi2">Aan>RY FIRST."

You Can class="hi2">Aan>NNOT perform miran class="hi2">aan>cles until you han class="hi2">aan>ve done an class="hi2">aan> shit loan class="hi2">aan>d of purifican class="hi2">aan>tion work. Than class="hi2">aan>t purifican class="hi2">aan>tion work, IS the work of "shifting perception" towan class="hi2">aan>rds the truth, it IS the work of an class="hi2">aan>ccepting CORRECTION of your perception. But it is not the "being corrected" or the "purifyING" than class="hi2">aan>t is miran class="hi2">aan>culous.

Purifying the mind is an class="hi2">aan> long slow process. It can class="hi2">aan>n tan class="hi2">aan>ke yean class="hi2">aan>rs even lifetimes. These things LEan class="hi2">Aan>D TO the development of the an class="hi2">aan>bility to be miran class="hi2">aan>culous. Otherwise, hey, an class="hi2">aan>nyone picking up an class="hi2">aan> course book can class="hi2">aan>n suddenly wan class="hi2">aan>lk on wan class="hi2">aan>ter, proving the ego’s "horizontan class="hi2">aan>l perception" lan class="hi2">aan>ws an class="hi2">aan>re bullshit? I think not.

Being miran class="hi2">aan>culous is your inheritan class="hi2">aan>nce, it is Nan class="hi2">Aan>TURan class="hi2">Aan>L, an class="hi2">aan>nd it should be the wan class="hi2">aan>y you an class="hi2">aan>re an class="hi2">Aan>LL THE TIME. an class="hi2">Aan>nd you WILL NEVER LOSE THE an class="hi2">Aan>BILITY to be miran class="hi2">aan>culous when you wan class="hi2">aan>ke up. Jesus is miran class="hi2">aan>culous NOW, even though HE is completely without an class="hi2">aan>ny ego to shift. Miran class="hi2">aan>cle-mindedness is quite an class="hi2">aan>n an class="hi2">aan>dvan class="hi2">aan>nced stan class="hi2">aan>te of mind. It’s not something wan class="hi2">aan>tered down an class="hi2">aan>nd insignifican class="hi2">aan>nt like some person han class="hi2">aan>ving an class="hi2">aan> privan class="hi2">aan>te little chan class="hi2">aan>nge of mind. Miran class="hi2">aan>cles an class="hi2">aan>re BIG an class="hi2">Aan>SS profound demonstran class="hi2">aan>tions of the power of the mind!

Miran class="hi2">aan>cles an class="hi2">aan>re an class="hi2">aan>lso expressions of love an class="hi2">aan>nd they an class="hi2">aan>re expressions of the an class="hi2">aan>tonement. They express FROM the an class="hi2">aan>tonement, an class="hi2">aan>nd from the Christ mind. They do not express FROM THE EGO, nor do they express an class="hi2">aan>s pan class="hi2">aan>rt of your purifican class="hi2">aan>tion work. But they man class="hi2">aan>y stan class="hi2">aan>rt to express an class="hi2">aan>s an class="hi2">aan> RESULT of your purifican class="hi2">aan>tion work an class="hi2">aan>fter some time, but only becan class="hi2">aan>use you an class="hi2">aan>re becoming WILLING to RECEIVE them. THEY han class="hi2">aan>ppen becan class="hi2">aan>use you LET GOD HEan class="hi2">Aan>L YOU, not becan class="hi2">aan>use "you" - your ego - did an class="hi2">aan> little bit of work.

The purpose of purifying an class="hi2">aan>nd correcting perception is TO REMOVE BLOCKS TO an class="hi2">Aan>Wan class="hi2">Aan>RENESS of Love’s presence. To remove the BLOCKS. Not to "man class="hi2">aan>ke love han class="hi2">aan>ppen". You UNCOVER love. You revean class="hi2">aan>l it. You an class="hi2">aan>llow it to shine. You put an class="hi2">aan>side your denian class="hi2">aan>l an class="hi2">aan>nd your fean class="hi2">aan>r an class="hi2">aan>nd you an class="hi2">Aan>LLOW love to love. This is not something you do an class="hi2">aan>s an class="hi2">aan> one-off. It is not something you ONLY do when you an class="hi2">aan>re "shifting". It is your Nan class="hi2">Aan>TURan class="hi2">Aan>L STan class="hi2">Aan>TE which is buried under piles of shit in your mind. It tan class="hi2">aan>kes an class="hi2">aan> lot of dgiving out before it even stan class="hi2">aan>rts to become an class="hi2">aan>ppan class="hi2">aan>rent than class="hi2">aan>t it is there, OR than class="hi2">aan>t you become an class="hi2">aan>ble to LET IT EXPRESS.

When love is uncovered, it is free to express itself. Jesus describes this an class="hi2">aan>utoman class="hi2">aan>tic outpouring of love, which comes an class="hi2">Aan>FTER an class="hi2">aan> LOT of purifican class="hi2">aan>tion, here:

"The only wan class="hi2">aan>y to hean class="hi2">aan>l is to be hean class="hi2">aan>led. The miran class="hi2">aan>cle extends without your help, but you an class="hi2">aan>re needed than class="hi2">aan>t it can class="hi2">aan>n begin. an class="hi2">Aan>ccept the miran class="hi2">aan>cle of hean class="hi2">aan>ling, an class="hi2">aan>nd it will go forth becan class="hi2">aan>use of whan class="hi2">aan>t it is. It is its nan class="hi2">aan>ture to extend itself the instan class="hi2">aan>nt it is born. an class="hi2">Aan>nd it is born the instan class="hi2">aan>nt it is offered an class="hi2">aan>nd received. No one can class="hi2">aan>n an class="hi2">aan>sk an class="hi2">aan>nother to be hean class="hi2">aan>led. But he can class="hi2">aan>n let himself be hean class="hi2">aan>led, an class="hi2">aan>nd thus offer the other whan class="hi2">aan>t he han class="hi2">aan>s received."

So you han class="hi2">aan>ve to do quite an class="hi2">aan> lot of "work" before you’re going to uncover love enough than class="hi2">aan>t it can class="hi2">aan>n go an class="hi2">aan>bout doing whan class="hi2">aan>t it does through you. IF you an class="hi2">aan>re blocking it, it can class="hi2">aan>nnot extend through you. Love MUST extend through you to perform an class="hi2">aan> miran class="hi2">aan>cle. "Miran class="hi2">aan>cles can class="hi2">aan>nnot be an class="hi2">aan>ccomplished in an class="hi2">aan> spirit of doubt", so if you just did your little "shift" for the dan class="hi2">aan>y an class="hi2">aan>nd beman class="hi2">aan>me SLIGHTLY more loving, but an class="hi2">aan>re still riddled with fean class="hi2">aan>r, YOU DEFINITELY an class="hi2">Aan>RE NOT performing miran class="hi2">aan>cles than class="hi2">aan>t dan class="hi2">aan>y.

Miran class="hi2">aan>cles express from an class="hi2">aan> higher level of mind, like drops of hean class="hi2">aan>ling ran class="hi2">aan>in, fan class="hi2">aan>lling down upon those than class="hi2">aan>t need hean class="hi2">aan>ling an class="hi2">aan>nd life. They express the VERTICan class="hi2">Aan>L perception, which is quite DIFFICULT to get into fully when you han class="hi2">aan>ve an class="hi2">aan> lot of ego to sort out. Getting squan class="hi2">aan>rely into the right mind, consistently, is pretty an class="hi2">aan>dvan class="hi2">aan>nced an class="hi2">aan>nd most of us an class="hi2">aan>re nowhere nean class="hi2">aan>r it. I know I’m not, an class="hi2">aan>nd I han class="hi2">aan>ve not seem much evidence of man class="hi2">aan>ny others being there either. Where’s the miran class="hi2">aan>cles?!

Since being miran class="hi2">aan>culous is an class="hi2">aan> Nan class="hi2">Aan>TURan class="hi2">Aan>L Pan class="hi2">Aan>RT OF LOVE, becan class="hi2">aan>use an class="hi2">aan>ll expressions of love an class="hi2">aan>re miran class="hi2">aan>culous, an class="hi2">aan>nd becan class="hi2">aan>use love han class="hi2">aan>s life-giving properties, an class="hi2">aan> miran class="hi2">aan>cle can class="hi2">aan>n only "shift your perception" through an class="hi2">aan> hean class="hi2">aan>ling than class="hi2">aan>t you RECEIVE from God. IT comes "down" to where you an class="hi2">aan>re, frees you from an class="hi2">aan> bunch of fean class="hi2">aan>r, an class="hi2">aan>nd therefore you nan class="hi2">aan>turan class="hi2">aan>lly rise up closer to God. But the miran class="hi2">aan>cle itself is not your rising up. The miran class="hi2">aan>cle is the expressing of love. The miran class="hi2">aan>cle is whan class="hi2">aan>t is coming TO you from God TO hean class="hi2">aan>l you SO THan class="hi2">Aan>T you might become closer to Him an class="hi2">aan>nd join him in being loving. You can class="hi2">aan>n’t give love if you han class="hi2">aan>ven’t received it.

So the shifting, an class="hi2">aan>s most people think of it an class="hi2">aan>nd use it, than class="hi2">aan>t shift is not miran class="hi2">aan>culous an class="hi2">Aan>T an class="hi2">Aan>LL. Not in itself. If it comes an class="hi2">aan>bout becan class="hi2">aan>use of an class="hi2">aan>n an class="hi2">aan>ctuan class="hi2">aan>l MIRan class="hi2">Aan>CLE being experienced an class="hi2">aan>nd received, which man class="hi2">aan>y only occur when you an class="hi2">Aan>CCEPT an class="hi2">Aan>TONEMENT to some degree, then the shifting is an class="hi2">aan> SIDE EFFECT of the miran class="hi2">aan>cle doing whan class="hi2">aan>t it does.

Shifting "into" vertican class="hi2">aan>l perception first an class="hi2">aan>nd foremost is not the miran class="hi2">aan>cle itself. Shifting TO than class="hi2">aan>t perception is required BEFORE the miran class="hi2">aan>cle is possible. Once you get INTO than class="hi2">aan>t perception, THEN miran class="hi2">aan>cles can class="hi2">aan>n express, becan class="hi2">aan>use only then an class="hi2">aan>re you willing to receive them. They express FROM vertican class="hi2">aan>l perception.

During an class="hi2">aan>n intense, dran class="hi2">aan>wn out forgiveness process I wan class="hi2">aan>s pran class="hi2">aan>cticing on myself, which Holy Spirit wan class="hi2">aan>s helping me with, the first time than class="hi2">aan>t I becan class="hi2">aan>me willing enough to drop fan class="hi2">aan>lse beliefs to go an class="hi2">Aan>LL THE Wan class="hi2">Aan>Y to the an class="hi2">aan>tonement principle, an class="hi2">aan>nd an class="hi2">aan>ccept, however dimly, than class="hi2">aan>t somehow I MUST be innocent still becan class="hi2">aan>use sin did not han class="hi2">aan>ppen..... which wan class="hi2">aan>s only like an class="hi2">aan> yean class="hi2">aan>r an class="hi2">aan>go an class="hi2">aan>fter pran class="hi2">aan>cticing the course for 15-odd yean class="hi2">aan>rs, than class="hi2">aan>t wan class="hi2">aan>s the FIRST TIME than class="hi2">aan>t Jesus san class="hi2">aan>id to me...."NOW you will be an class="hi2">aan>ble to perform miran class="hi2">aan>cles." It took an class="hi2">aan> LOT of purifican class="hi2">aan>tion for me to become willing enough to "go there", to get into the right mind an class="hi2">aan>nd perceive from it, just for an class="hi2">aan> short time, an class="hi2">aan>s an class="hi2">aan> glimpse of truth. TO receive LOVE from God for the first time.

So miran class="hi2">aan>cles an class="hi2">aan>re not shifts in perception. They an class="hi2">aan>re an class="hi2">aan> perman class="hi2">aan>nent Wan class="hi2">Aan>Y OF BEING than class="hi2">aan>t is nan class="hi2">aan>turan class="hi2">aan>l to an class="hi2">aan>ll of God’s crean class="hi2">aan>tions. They an class="hi2">aan>re whan class="hi2">aan>t nan class="hi2">aan>turan class="hi2">aan>lly han class="hi2">aan>ppens when love expresses. When love is blocked, "something han class="hi2">aan>s gone wrong", can class="hi2">aan>using miran class="hi2">aan>cles to NOT Han class="hi2">Aan>PPEN. Han class="hi2">aan>ving blocks to an class="hi2">aan>wan class="hi2">aan>reness is this problem. Man class="hi2">Aan>NY BLOCKS must be removed before love is even remotely going to be an class="hi2">aan>ble to flow through you. IT tan class="hi2">aan>kes an class="hi2">aan> lot of development of TRUST an class="hi2">aan>nd willingness an class="hi2">aan>nd fean class="hi2">aan>rlessness to become miran class="hi2">aan>cle minded.

Being miran class="hi2">aan>cle minded is an class="hi2">aan> an class="hi2">Aan> FINan class="hi2">Aan>L Nan class="hi2">Aan>TURan class="hi2">Aan>L STan class="hi2">Aan>TE of mind, not an class="hi2">aan> little blip an class="hi2">aan>long the wan class="hi2">aan>y. an class="hi2">Aan>nd if you han class="hi2">aan>ve fean class="hi2">aan>rs, pan class="hi2">aan>rticulan class="hi2">aan>rly FEan class="hi2">Aan>RS OF MIRan class="hi2">Aan>CLES, they will not be han class="hi2">aan>ppening. an class="hi2">Aan>nd Man class="hi2">Aan>NY people an class="hi2">aan>re very an class="hi2">aan>fran class="hi2">aan>id of miran class="hi2">aan>cles.

The wan class="hi2">aan>tering down of miran class="hi2">aan>cles han class="hi2">aan>s come an class="hi2">aan>bout lan class="hi2">aan>rgely through this error (Holy Spirit’s word) of thinking than class="hi2">aan>t an class="hi2">aan> miran class="hi2">aan>cle is "only an class="hi2">aan> shift". If an class="hi2">aan> miran class="hi2">aan>cle is only an class="hi2">aan> shift, when the shift is done, there is no more miran class="hi2">aan>cles. Mean class="hi2">aan>ning, love, which is an class="hi2">aan>lwan class="hi2">aan>ys miran class="hi2">aan>culous, would han class="hi2">aan>ve to stop being love. This is clean class="hi2">aan>rly mistan class="hi2">aan>ken. Believing miran class="hi2">aan>cles an class="hi2">aan>re shifts, is an class="hi2">aan> Fan class="hi2">Aan>NTan class="hi2">Aan>STIC Wan class="hi2">Aan>Y to KEEP REan class="hi2">Aan>L MIRan class="hi2">Aan>CLES an class="hi2">Aan>Wan class="hi2">Aan>Y FROM YOU in fean class="hi2">aan>r an class="hi2">aan>nd in an class="hi2">aan>n unwillingness to entertan class="hi2">aan>in the possibilities than class="hi2">aan>t miran class="hi2">aan>cles present. It han class="hi2">aan>ppens becan class="hi2">aan>use people an class="hi2">aan>re an class="hi2">aan>fran class="hi2">aan>id of the power of the mind an class="hi2">aan>nd wan class="hi2">aan>nt to keep the course nice an class="hi2">aan>nd tidy an class="hi2">aan>nd quiet, studied in privan class="hi2">aan>te an class="hi2">aan>nd kept behind closed doors. LET THE MIRan class="hi2">Aan>CLES OUT!

It should an class="hi2">aan>lso be noted, than class="hi2">aan>t you can class="hi2">aan>nnot become loving without becoming miran class="hi2">aan>culous. Miran class="hi2">aan>cles an class="hi2">aan>re inherent to expressions of love. Not just some.... oh I feel wan class="hi2">aan>rm an class="hi2">aan>nd fuzzy an class="hi2">aan>bout you.... we’re tan class="hi2">aan>lking an class="hi2">aan>bout man class="hi2">aan>ssive POWERFUL love here. The Power of God, nothing less. "There is NOTHING your holiness can class="hi2">aan>nnot do." "an class="hi2">Aan>ll Power in hean class="hi2">aan>ven an class="hi2">aan>nd ean class="hi2">aan>rth han class="hi2">aan>s been given you."

By an class="hi2">aan>ll mean class="hi2">aan>ns keep on an class="hi2">aan>-shifting. It’ll purify your mind an class="hi2">aan>nd help you to get out of the wan class="hi2">aan>y of love. But then wan class="hi2">aan>tch out. Love is going to stan class="hi2">aan>rt expressing, an class="hi2">aan>nd some pretty lan class="hi2">aan>w-defying, ego-brean class="hi2">aan>king, "impossible"-seeming stuff is going to stan class="hi2">aan>rt han class="hi2">aan>ppening. an class="hi2">Aan>nd you will Wan class="hi2">Aan>NT to perform these miran class="hi2">aan>cles becan class="hi2">aan>use you an class="hi2">aan>re WILLING to receive them an class="hi2">aan>nd therefore an class="hi2">Aan>CCEPT than class="hi2">aan>t everyone else is worthy of them an class="hi2">aan>lso. "You can class="hi2">aan>n only give the miran class="hi2">aan>cles you han class="hi2">aan>ve received".

Notice than class="hi2">aan>t this san class="hi2">aan>ys you GIVE miran class="hi2">aan>cles. Notice an class="hi2">aan>lso than class="hi2">aan>t severan class="hi2">aan>l of the Miran class="hi2">aan>cle Principles tan class="hi2">aan>lk DIRECTLY an class="hi2">aan>bout miran class="hi2">aan>cles you perform FOR others. "Miran class="hi2">aan>cles an class="hi2">aan>re the man class="hi2">aan>ximan class="hi2">aan>l Service you can class="hi2">aan>n render to others". an class="hi2">Aan> SERVICE. Nothing to do with your little perceptuan class="hi2">aan>l shifts. They an class="hi2">aan>re. Interpersonan class="hi2">aan>l expressions of love an class="hi2">aan>nd hean class="hi2">aan>ling an class="hi2">aan>nd truth. an class="hi2">Aan>nd than class="hi2">aan>t does mean class="hi2">aan>n, you’re going to be going up to people an class="hi2">aan>nd offering miran class="hi2">aan>cles of hean class="hi2">aan>ling live an class="hi2">aan>nd in person! an class="hi2">Aan>RE YOU SCan class="hi2">Aan>RED OF THan class="hi2">Aan>T?! Than class="hi2">aan>t’s an class="hi2">aan> problem. Than class="hi2">aan>t will keep miran class="hi2">aan>cles from han class="hi2">aan>ppening. You han class="hi2">aan>ve to go out on an class="hi2">aan> limb to rean class="hi2">aan>ch the fruit of the tree! Miran class="hi2">aan>cle working can class="hi2">aan>n be an class="hi2">aan> RISKY business requiring an class="hi2">aan> LOT OF TRUST!

Miran class="hi2">aan>cles an class="hi2">aan>re can class="hi2">aan>pan class="hi2">aan>ble of ran class="hi2">aan>ising the dean class="hi2">aan>d, reversing an class="hi2">aan>ll sickness, undoing an class="hi2">aan>ll suffering, solving an class="hi2">aan>ll problems. There is nothing they can class="hi2">aan>nnot do. NOTHING. Man class="hi2">aan>ke an class="hi2">aan> big list of an class="hi2">aan>ll the things you think miran class="hi2">aan>cles can class="hi2">aan>nnot do, then throw it an class="hi2">aan>wan class="hi2">aan>y. Including the literan class="hi2">aan>l moving of mountan class="hi2">aan>ins.

We an class="hi2">aan>re to be miran class="hi2">aan>cle workers. Love expressers. Divine beings. Hean class="hi2">aan>lers. Light bringers. San class="hi2">aan>viors. Demonstran class="hi2">aan>tors of the truth. an class="hi2">Aan>nyone who REan class="hi2">Aan>LLY believes the truth is true will be willing to an class="hi2">Aan>CT ON IT.

To san class="hi2">aan>y an class="hi2">Aan> Course in Miran class="hi2">aan>cles presents an class="hi2">aan> ran class="hi2">aan>dican class="hi2">aan>l tean class="hi2">aan>ching is an class="hi2">aan>n understan class="hi2">aan>tement. It includes:

an class="hi2">aan>) You an class="hi2">aan>re immortan class="hi2">aan>l

b) There in no dean class="hi2">aan>th

c) Nothing han class="hi2">aan>ppens to you than class="hi2">aan>t you don't choose

d) There an class="hi2">aan>re no victims

e) There is no rean class="hi2">aan>son for an class="hi2">aan>ny fean class="hi2">aan>r

f) There is no world

g) You an class="hi2">aan>re not an class="hi2">aan> human class="hi2">aan>n body

h) The physican class="hi2">aan>l universe is hell

i) an class="hi2">Aan>ll sickness is an class="hi2">aan> choice

j) an class="hi2">Aan>ll dean class="hi2">aan>th is suicide

k) You an class="hi2">aan>re not an class="hi2">aan> sepan class="hi2">aan>ran class="hi2">aan>te person

l) an class="hi2">Aan>ll of history an class="hi2">aan>nd time han class="hi2">aan>s not han class="hi2">aan>ppened

m) There han class="hi2">aan>s never been wan class="hi2">aan>r, nobody ever died

n) Whan class="hi2">aan>t you do to others you literan class="hi2">aan>lly do to yourself

o) You an class="hi2">aan>re an class="hi2">aan> child of God equan class="hi2">aan>l to Jesus

p) You an class="hi2">aan>re responsible for everything

q) You an class="hi2">aan>lwan class="hi2">aan>ys get everything you an class="hi2">aan>sk for an class="hi2">aan>nd nothing else

r) You can class="hi2">aan>n't forgive an class="hi2">aan>nyone but yourself

s) You an class="hi2">aan>re only Spirit, nothing else

t) Suffering is not rean class="hi2">aan>l

u) Nothing han class="hi2">aan>s ever han class="hi2">aan>ppened to you, or an class="hi2">aan>t an class="hi2">aan>ll

v) You an class="hi2">aan>re just pretending to be sepan class="hi2">aan>ran class="hi2">aan>te from God

w) You an class="hi2">aan>re in Hean class="hi2">aan>ven an class="hi2">aan>lrean class="hi2">aan>dy, drean class="hi2">aan>ming of exile

x) Sin, guilt an class="hi2">aan>nd fean class="hi2">aan>r an class="hi2">aan>re never can class="hi2">aan>lled for or justified

y) Everyone shan class="hi2">aan>res the san class="hi2">aan>me One identity an class="hi2">aan>nd mind

z) Only God is rean class="hi2">aan>l

to nan class="hi2">aan>me an class="hi2">aan> few.

I'm lean class="hi2">aan>rning recently than class="hi2">aan>t my mind an class="hi2">aan>nd an class="hi2">aan>ttitude man class="hi2">aan>y well an class="hi2">aan>ffect other people. I think this is pan class="hi2">aan>rt of being more responsible for whan class="hi2">aan>t my mind is doing "to itself", an class="hi2">aan>nd extends to others, in than class="hi2">aan>t whan class="hi2">aan>tever I an class="hi2">aan>m doing to myself I an class="hi2">aan>m an class="hi2">aan>lso an class="hi2">aan>ttempting to do to others. Whan class="hi2">aan>tever sense of sin or guilt I han class="hi2">aan>ve an class="hi2">aan>bout myself I an class="hi2">aan>m likely to project. an class="hi2">Aan>nd this projecting is an class="hi2">aan> kind of psychologican class="hi2">aan>l an class="hi2">aan>ttan class="hi2">aan>ck than class="hi2">aan>t an class="hi2">aan>ccuses an class="hi2">aan>nd wean class="hi2">aan>kens others.

I notice than class="hi2">aan>t an class="hi2">aan>ll the van class="hi2">aan>rious thoughts I han class="hi2">aan>ve an class="hi2">aan>bout an class="hi2">aan> person, an class="hi2">aan>ll the fean class="hi2">aan>rs, wonderings, idean class="hi2">aan>s, visuan class="hi2">aan>lizan class="hi2">aan>tions of whan class="hi2">aan>t man class="hi2">aan>y or man class="hi2">aan>y not han class="hi2">aan>ppen, form an class="hi2">aan> kind of "broan class="hi2">aan>dcan class="hi2">aan>st" than class="hi2">aan>t I experience an class="hi2">aan>s kind of "in front of me". Perhan class="hi2">aan>ps I experience it an class="hi2">aan>s being outside of me or coming out of me, due to the disan class="hi2">aan>ssocian class="hi2">aan>tion of projection.

So there is this whole "wan class="hi2">aan>ll" or screen filled with ego thoughts than class="hi2">aan>t I an class="hi2">aan>m pushing out of me. an class="hi2">Aan>nd so by even han class="hi2">aan>ving these thoughts an class="hi2">aan>t an class="hi2">aan>ll, "an class="hi2">aan>bout" someone, it's an class="hi2">aan>s if I an class="hi2">aan>m putting those thoughts onto the person an class="hi2">aan>nd holding them within it. Fran class="hi2">aan>ming them in my idean class="hi2">aan>s an class="hi2">aan>bout them, an class="hi2">aan>nd trying to man class="hi2">aan>ke it an class="hi2">aan>pply to them. Even if these thoughts seem han class="hi2">aan>rmless in the thinking of them.

Whan class="hi2">aan>tever I think an class="hi2">aan>bout them is an class="hi2">aan> form of fran class="hi2">aan>ming them, interpreting them, deciding whan class="hi2">aan>t to see in them, han class="hi2">aan>ving an class="hi2">aan>n opinion an class="hi2">aan>bout their condition etc. an class="hi2">Aan>nd the thing is, the ego han class="hi2">aan>s this rean class="hi2">aan>lly snean class="hi2">aan>ky wan class="hi2">aan>y of suggesting than class="hi2">aan>t "an class="hi2">aan>ll thoughts an class="hi2">aan>re neutran class="hi2">aan>l", "you can class="hi2">aan>n think an class="hi2">aan>nything without han class="hi2">aan>ving an class="hi2">aan>ny effect", "your opinion is unbian class="hi2">aan>sed".

Ean class="hi2">aan>rly in the workbook we're told than class="hi2">aan>t "I an class="hi2">aan>m not an class="hi2">aan>lone in experiencing the effects of my thoughts". Than class="hi2">aan>t's an class="hi2">aan> pretty man class="hi2">aan>jor dean class="hi2">aan>l right there. an class="hi2">Aan>nd it an class="hi2">aan>lso tan class="hi2">aan>ps into the fan class="hi2">aan>ct than class="hi2">aan>t our minds an class="hi2">aan>re powerful an class="hi2">aan>nd our thoughts han class="hi2">aan>ve effects. It an class="hi2">aan>lso san class="hi2">aan>ys "I han class="hi2">aan>ve no neutran class="hi2">aan>l thoughts", so the ego myth of an class="hi2">aan> neutran class="hi2">aan>l unbian class="hi2">aan>sed objective opinion or evan class="hi2">aan>luan class="hi2">aan>tion of whan class="hi2">aan>t something is or is not doing, is an class="hi2">aan> lie. Every thought is bian class="hi2">aan>sed an class="hi2">aan>nd han class="hi2">aan>s an class="hi2">aan>n influence an class="hi2">aan>nd an class="hi2">aan>n effect an class="hi2">aan>nd is an class="hi2">aan> DECISION to see or believe in an class="hi2">aan> certan class="hi2">aan>in wan class="hi2">aan>y, NOT an class="hi2">aan>n impan class="hi2">aan>rtian class="hi2">aan>l detan class="hi2">aan>ched idean class="hi2">aan>.

The power of the mind to an class="hi2">aan>ffect rean class="hi2">aan>l consequences is something which Jesus san class="hi2">aan>ys we an class="hi2">aan>re an class="hi2">aan>fran class="hi2">aan>id of.

"People prefer to believe than class="hi2">aan>t their thoughts can class="hi2">aan>nnot exert rean class="hi2">aan>l control becan class="hi2">aan>use they an class="hi2">aan>re literan class="hi2">aan>lly an class="hi2">Aan>FRan class="hi2">Aan>ID of them. Theran class="hi2">aan>pists try to help people who an class="hi2">aan>re an class="hi2">aan>fran class="hi2">aan>id of their own dean class="hi2">aan>th wishes by deprecian class="hi2">aan>ting the power of the wish. They even an class="hi2">aan>ttempt to "free" the pan class="hi2">aan>tient by persuan class="hi2">aan>ding him than class="hi2">aan>t he can class="hi2">aan>n think whan class="hi2">aan>tever he wan class="hi2">aan>nts, without an class="hi2">Aan>NY rean class="hi2">aan>l effect an class="hi2">aan>t an class="hi2">aan>ll."

So you could put it this wan class="hi2">aan>y. Either you an class="hi2">aan>re broan class="hi2">aan>dcan class="hi2">aan>sting love to people, or you an class="hi2">aan>re broan class="hi2">aan>dcan class="hi2">aan>sting fean class="hi2">aan>r an class="hi2">aan>nd an class="hi2">aan>ttan class="hi2">aan>ck to people. How's than class="hi2">aan>t for responsibility? The whole collection of ego interference, predictions, controls, visuan class="hi2">aan>lizan class="hi2">aan>tions, iman class="hi2">aan>ginings, worries, concerns, etc than class="hi2">aan>t my mind han class="hi2">aan>s, an class="hi2">aan>re an class="hi2">aan>ll forms of an class="hi2">aan>ttan class="hi2">aan>ck. So if I'm not loving, I'm an class="hi2">aan>ttan class="hi2">aan>cking. "Whan class="hi2">aan>t is not love is murder." Gottan class="hi2">aan> get honest here. We an class="hi2">aan>re either hean class="hi2">aan>lers an class="hi2">aan>nd blessers, or we an class="hi2">aan>re an class="hi2">aan>ttan class="hi2">aan>ckers.

I see than class="hi2">aan>t if I'm in an class="hi2">aan>ttan class="hi2">aan>ck mode, which is unto myself but an class="hi2">aan>lso now seems to be "an class="hi2">aan>bout someone not myself", an class="hi2">aan>nd is still an class="hi2">aan>n idean class="hi2">aan> in my own mind, than class="hi2">aan>t can class="hi2">aan>n't exan class="hi2">aan>ctly be helpful to others. In fan class="hi2">aan>ct it's whan class="hi2">aan>t Jesus refers to an class="hi2">aan>s imprisoning your brother. an class="hi2">Aan>nd he even goes an class="hi2">aan>s fan class="hi2">aan>r an class="hi2">aan>s to san class="hi2">aan>y than class="hi2">aan>t we're can class="hi2">aan>pan class="hi2">aan>ble of cursing people with this.

""Can class="hi2">aan>sting spells" merely mean class="hi2">aan>ns "an class="hi2">aan>ffirming error", an class="hi2">aan>nd error is lan class="hi2">aan>ck of love. When man class="hi2">aan>n projects this onto others, he DOES imprison them, but only to the extent than class="hi2">aan>t he reinforces errors they han class="hi2">aan>ve an class="hi2">aan>lrean class="hi2">aan>dy man class="hi2">aan>de. This distortion man class="hi2">aan>kes them vulneran class="hi2">aan>ble to the curse of others, since they han class="hi2">aan>ve an class="hi2">aan>lrean class="hi2">aan>dy cursed themselves. The miran class="hi2">aan>cle worker can class="hi2">aan>n only bless, an class="hi2">aan>nd this undoes the curse an class="hi2">aan>nd frees the soul from prison."

So if someone is an class="hi2">aan>lrean class="hi2">aan>dy in some wan class="hi2">aan>ys cursing themselves, wean class="hi2">aan>kening themselves, an class="hi2">aan>nd you then stan class="hi2">aan>rt to go into an class="hi2">aan> rean class="hi2">aan>ction, an class="hi2">aan>nd stan class="hi2">aan>rt to join with them in this belief, an class="hi2">aan>nd fan class="hi2">aan>ll for ego illusions, an class="hi2">aan>nd han class="hi2">aan>ve fean class="hi2">aan>rs an class="hi2">aan>nd other an class="hi2">aan>ttan class="hi2">aan>ck (non-light) thoughts an class="hi2">aan>bout them, you an class="hi2">aan>re cursing them an class="hi2">aan>nd reinforcing their errors. Your thoughts an class="hi2">aan>re NOT idle or privan class="hi2">aan>te, they an class="hi2">aan>re han class="hi2">aan>ving effects. Fortunan class="hi2">aan>tely, negan class="hi2">aan>tive ego thoughts an class="hi2">aan>re likely "wean class="hi2">aan>ker" than class="hi2">aan>n light-filled miran class="hi2">aan>cle thoughts.

Most likely it's an class="hi2">aan>ccuran class="hi2">aan>te to san class="hi2">aan>y, we an class="hi2">aan>re an class="hi2">aan>ll pretty sick minded an class="hi2">aan>nd spend most of our time an class="hi2">aan>ttan class="hi2">aan>cking ean class="hi2">aan>ch other psychologican class="hi2">aan>lly. If I an class="hi2">aan>m in sin an class="hi2">aan>nd guilt, I an class="hi2">aan>m not rean class="hi2">aan>lly going to be very helpful to others. I an class="hi2">aan>m likely cursing people an class="hi2">aan>ll the time, not blessing them. If I wan class="hi2">aan>nt to be an class="hi2">aan> miran class="hi2">aan>cle worker, in which I express love to people which an class="hi2">aan>ctuan class="hi2">aan>lly han class="hi2">aan>s the power to an class="hi2">aan>ffect them positively, to hean class="hi2">aan>l their minds an class="hi2">aan>nd bodies, to set them free from imprisonment, then I an class="hi2">aan>m going to get my own mind hean class="hi2">aan>led so than class="hi2">aan>t I can class="hi2">aan>n bless, not curse.

When you withhold or cean class="hi2">aan>se to an class="hi2">aan>ttan class="hi2">aan>ck/project sin with the mind, when you an class="hi2">aan>re not being in fean class="hi2">aan>r, when your ego isn't running wild with interference an class="hi2">aan>nd plan class="hi2">aan>nning an class="hi2">aan>nd deciding everything an class="hi2">aan>nd plan class="hi2">aan>ying God, when you an class="hi2">aan>re listening an class="hi2">aan>nd following God's will an class="hi2">aan>nd trusting Him in love, you effectively "tan class="hi2">aan>ke off of" others the chan class="hi2">aan>ins of imprisonment an class="hi2">aan>nd the curses you han class="hi2">aan>ve been putting onto them. This DOES an class="hi2">aan>ppean class="hi2">aan>r to han class="hi2">aan>ve an class="hi2">aan>n EFFECT on them. You an class="hi2">aan>re now "not supporting" THEIR own self-curse an class="hi2">aan>nd an class="hi2">aan>re not reinforcing their own wean class="hi2">aan>kness. Instean class="hi2">aan>d you supply the lan class="hi2">aan>ck an class="hi2">aan>nd strengthen them through your miran class="hi2">aan>culous blessing.

"The tan class="hi2">aan>sk of the miran class="hi2">aan>cle-worker thus becomes to DENY THE DENIan class="hi2">Aan>L OF TRUTH The sick must hean class="hi2">aan>l THEMSELVES, for the truth is IN them. But, han class="hi2">aan>ving OBSCURED it, the light in an class="hi2">Aan>NOTHER mind must shine into theirs, becan class="hi2">aan>use than class="hi2">aan>t light IS theirs."

So there is this pivotan class="hi2">aan>l messan class="hi2">aan>ge in the course. Either we an class="hi2">aan>re in an class="hi2">aan> stan class="hi2">aan>te of an class="hi2">aan>ttan class="hi2">aan>ck upon ourselves an class="hi2">aan>nd others, which imprisons us an class="hi2">Aan>ND them, in which we an class="hi2">aan>ctuan class="hi2">aan>lly an class="hi2">aan>ct like an class="hi2">aan> prison guan class="hi2">aan>rd controlling an class="hi2">aan>nd isolan class="hi2">aan>ting an class="hi2">aan>nd defining people's confinement to idean class="hi2">aan>s of limitan class="hi2">aan>tion, OR we an class="hi2">aan>re setting ourselves an class="hi2">aan>nd our brothers free by shining freedom onto them which an class="hi2">aan>ctuan class="hi2">aan>lly HELPS them. By not supporting their self curse, we can class="hi2">aan>n perform miran class="hi2">aan>cles to an class="hi2">aan>llevian class="hi2">aan>te their own imprisonment. Your loving mind Can class="hi2">Aan>N HEan class="hi2">Aan>L OTHER MINDS!

"The miran class="hi2">aan>cle is the an class="hi2">aan>ct of an class="hi2">aan> Son of God who han class="hi2">aan>s lan class="hi2">aan>id an class="hi2">aan>side an class="hi2">aan>ll fan class="hi2">aan>lse gods, an class="hi2">aan>nd who can class="hi2">aan>lls on his brothers to do likewise. It is an class="hi2">aan>n an class="hi2">aan>ct of fan class="hi2">aan>ith, becan class="hi2">aan>use it is the recognition than class="hi2">aan>t his brother Can class="hi2">Aan>N do it. It is an class="hi2">aan> can class="hi2">aan>ll to the Holy Spirit in his mind, an class="hi2">aan> can class="hi2">aan>ll to Him which is strengthened by this joining. Becan class="hi2">aan>use the miran class="hi2">aan>cle-worker han class="hi2">aan>s hean class="hi2">aan>rd Him, he strengthens His Voice in an class="hi2">aan> sick brother by wean class="hi2">aan>kening his belief in sickness, which he does NOT shan class="hi2">aan>re. The power of one mind Can class="hi2">Aan>N shine into an class="hi2">aan>nother, becan class="hi2">aan>use an class="hi2">aan>ll the lan class="hi2">aan>mps of God were lit by the san class="hi2">aan>me span class="hi2">aan>rk. It is everywhere, an class="hi2">aan>nd it is eternan class="hi2">aan>l."

So we han class="hi2">aan>ve to an class="hi2">aan>sk ourselves an class="hi2">aan> humble question. Do we wan class="hi2">aan>nt to be an class="hi2">aan> prison guan class="hi2">aan>rd, controller, an class="hi2">aan>ttan class="hi2">aan>cker, limiter, interferer, free-will denyer, an class="hi2">aan>nd curser todan class="hi2">aan>y.... or will we get out of the wan class="hi2">aan>y an class="hi2">aan>nd be miran class="hi2">aan>cle working hean class="hi2">aan>lers who can class="hi2">aan>n only bless an class="hi2">aan>nd extend love an class="hi2">aan>nd who can class="hi2">aan>n literan class="hi2">aan>lly bring an class="hi2">aan>bout the relean class="hi2">aan>se of others by our willingness to ONLY bless with thoughts of light, strength, support an class="hi2">aan>nd love? We can class="hi2">aan>n resurrect the dean class="hi2">aan>d by believing in our own life. We can class="hi2">aan>n hean class="hi2">aan>l our brothers. This is the goan class="hi2">aan>l.

Our thoughts exert rean class="hi2">aan>l influence. This is why we han class="hi2">aan>ve to lean class="hi2">aan>rn an class="hi2">aan>bout the power of the mind. This is why we han class="hi2">aan>ve to lean class="hi2">aan>rn to be can class="hi2">aan>reful an class="hi2">aan>nd responsible an class="hi2">aan>bout whan class="hi2">aan>t we think. Even our so-can class="hi2">aan>lled "privan class="hi2">aan>te thoughts" an class="hi2">aan>re being received by others. If you think poorly of someone, wan class="hi2">aan>tch how they stan class="hi2">aan>rt to an class="hi2">aan>ct negan class="hi2">aan>tively in return, becan class="hi2">aan>use they DID receive your broan class="hi2">aan>dcan class="hi2">aan>sts even if you didn't spean class="hi2">aan>k in person.

If you tan class="hi2">aan>ke ban class="hi2">aan>ck an class="hi2">aan>ll your projected bullshit an class="hi2">aan>nd stop an class="hi2">aan>ttan class="hi2">aan>cking yourself an class="hi2">aan>nd others, wan class="hi2">aan>tch how people stan class="hi2">aan>rt to miran class="hi2">aan>culously an class="hi2">aan>wan class="hi2">aan>ken an class="hi2">aan>nd hean class="hi2">aan>l in your presence. The strength of the Holy Spirit's light in you is powerful enough to resurrect the dean class="hi2">aan>d, wan class="hi2">aan>ken the sleeping, an class="hi2">aan>nd cure the sick.

"Very few people an class="hi2">aan>pprecian class="hi2">aan>te the rean class="hi2">aan>l power of the mind. Nobody reman class="hi2">aan>ins fully an class="hi2">aan>wan class="hi2">aan>re of it an class="hi2">aan>ll the time. This is inevitan class="hi2">aan>ble in this world, becan class="hi2">aan>use the human class="hi2">aan>n being han class="hi2">aan>s man class="hi2">aan>ny things he must do, an class="hi2">aan>nd can class="hi2">aan>nnot engan class="hi2">aan>ge in constan class="hi2">aan>nt thought-wan class="hi2">aan>tching. However, if he hopes to span class="hi2">aan>re himself from fean class="hi2">aan>r, there an class="hi2">aan>re some things he must rean class="hi2">aan>lize, an class="hi2">aan>nd rean class="hi2">aan>lize them fully, an class="hi2">aan>t lean class="hi2">aan>st some of the time.

The mind is an class="hi2">aan> very powerful crean class="hi2">aan>tor, an class="hi2">aan>nd it never loses its crean class="hi2">aan>tive force. It never sleeps. Every instan class="hi2">aan>nt it is crean class="hi2">aan>ting, an class="hi2">aan>nd an class="hi2">Aan>LWan class="hi2">Aan>YS an class="hi2">aan>s you will."

"While expressions like "think big" give some recognition to the power of thought, they still come nowhere nean class="hi2">aan>r the truth. You do not expect to grow when you san class="hi2">aan>y it, becan class="hi2">aan>use you don't rean class="hi2">aan>lly believe it. It is han class="hi2">aan>rd to recognize than class="hi2">aan>t thought an class="hi2">aan>nd belief combine into an class="hi2">aan> power-surge than class="hi2">aan>t can class="hi2">aan>n literan class="hi2">aan>lly move mountan class="hi2">aan>ins. "

"Miran class="hi2">aan>cle-working entan class="hi2">aan>ils an class="hi2">aan> full rean class="hi2">aan>lizan class="hi2">aan>tion of the power of thought, an class="hi2">aan>nd rean class="hi2">aan>l an class="hi2">aan>voidan class="hi2">aan>nce of miscrean class="hi2">aan>tion."

"Now is Christ's power in your mind to hean class="hi2">aan>l an class="hi2">aan>s you were hean class="hi2">aan>led."

"The thoughts which the mind of God's Son projects, Han class="hi2">Aan>VE an class="hi2">aan>ll the power than class="hi2">aan>t he han class="hi2">aan>s"

I han class="hi2">aan>ven't been focusing on miran class="hi2">aan>cles for an class="hi2">aan> while, but kind of an class="hi2">aan>ccidentan class="hi2">aan>lly lan class="hi2">aan>tely I've been finding myself exposed to some stan class="hi2">aan>tements an class="hi2">aan>bout miran class="hi2">aan>cles. I seem to be seeing them in an class="hi2">aan> different light. Which is funny becan class="hi2">aan>use "seeing in the light" is an class="hi2">aan> big pan class="hi2">aan>rt of it.

There is one thing an class="hi2">Aan>CIM san class="hi2">aan>ys fan class="hi2">aan>irly clean class="hi2">aan>rly an class="hi2">aan>nd it's than class="hi2">aan>t miran class="hi2">aan>cles an class="hi2">aan>re ONLY seen in light. It an class="hi2">aan>lso san class="hi2">aan>ys miran class="hi2">aan>cles an class="hi2">aan>nd vision an class="hi2">aan>re completely connected to ean class="hi2">aan>ch other. an class="hi2">Aan>t times it an class="hi2">aan>lso suggests miran class="hi2">aan>cles an class="hi2">aan>re so high in terms of stan class="hi2">aan>tes of consciousness, an class="hi2">aan>s to be right up an class="hi2">aan>t the christ level. Such an class="hi2">aan>s than class="hi2">aan>t the eyes of christ deliver them to an class="hi2">aan>ll they look upon.

It an class="hi2">aan>lso tells us than class="hi2">aan>t miran class="hi2">aan>cles, seen in light, an class="hi2">aan>re an class="hi2">aan>ll over the plan class="hi2">aan>ce. an class="hi2">Aan> miran class="hi2">aan>cle stan class="hi2">aan>nds next to whan class="hi2">aan>t seemed to be an class="hi2">aan> fan class="hi2">aan>lse perception, an class="hi2">aan>nd these miran class="hi2">aan>cles an class="hi2">aan>re even there when we don't see them. We can class="hi2">aan>n block an class="hi2">aan>wan class="hi2">aan>reness of the miran class="hi2">aan>cles but than class="hi2">aan>t doesn't mean class="hi2">aan>n they're not there. an class="hi2">Aan>nd than class="hi2">aan>t suggests they an class="hi2">aan>re "wan class="hi2">aan>ys of seeing."

I an class="hi2">aan>lso found in experience recently than class="hi2">aan>t in one instan class="hi2">aan>nce where I wan class="hi2">aan>s driving behind an class="hi2">aan> can class="hi2">aan>r an class="hi2">aan>nd wan class="hi2">aan>s an class="hi2">aan>bout to scan class="hi2">aan>pegoan class="hi2">aan>t an class="hi2">aan>nd then chose not to, kind of "holding ban class="hi2">aan>ck" the projection of guilt, Jesus can class="hi2">aan>lled it an class="hi2">aan> miran class="hi2">aan>cle. So then than class="hi2">aan>t got me thinking, whan class="hi2">aan>t is an class="hi2">aan> miran class="hi2">aan>cle rean class="hi2">aan>lly? We're an class="hi2">aan>lso told than class="hi2">aan>t miran class="hi2">aan>cles an class="hi2">aan>nd grievan class="hi2">aan>nces an class="hi2">aan>re opposites. an class="hi2">Aan>lso than class="hi2">aan>t ego-projection an class="hi2">aan>nd miran class="hi2">aan>cles an class="hi2">aan>re opposites. So than class="hi2">aan>t tells us an class="hi2">aan> bit an class="hi2">aan>bout the stan class="hi2">aan>te of mind or the an class="hi2">aan>ctivities of mind.

We're an class="hi2">aan>lso told than class="hi2">aan>t miran class="hi2">aan>cles don't "do" an class="hi2">aan>nything, an class="hi2">aan>lthough we're an class="hi2">aan>lso told they UNDO the interference than class="hi2">aan>t the ego wan class="hi2">aan>s DOING. They "correct" the mind an class="hi2">aan>nd sort of stran class="hi2">aan>ighten out perceptions. They're an class="hi2">aan>lso described an class="hi2">aan>s the tran class="hi2">aan>nslan class="hi2">aan>tion of denian class="hi2">aan>l into truth. an class="hi2">Aan>lso than class="hi2">aan>t miran class="hi2">aan>cles merely remind the mind of who the drean class="hi2">aan>mer is, ie putting your an class="hi2">aan>wan class="hi2">aan>reness ban class="hi2">aan>ck in touch with you being can class="hi2">aan>usan class="hi2">aan>l an class="hi2">aan>nd not seeing yourself an class="hi2">aan>s an class="hi2">aan> victim or an class="hi2">aan>s in an class="hi2">aan> position to scan class="hi2">aan>pegoan class="hi2">aan>t.

Miran class="hi2">aan>cles an class="hi2">aan>ppean class="hi2">aan>r to be tied into true perceptions, an class="hi2">aan>s though they an class="hi2">aan>re glimpses of an class="hi2">aan>n an class="hi2">aan>ccuran class="hi2">aan>te perception of something. But we're an class="hi2">aan>lso told than class="hi2">aan>t they an class="hi2">aan>re thought crean class="hi2">aan>tions, than class="hi2">aan>t they can class="hi2">aan>n energize others, than class="hi2">aan>t they can class="hi2">aan>n supply an class="hi2">aan> lan class="hi2">aan>ck. an class="hi2">Aan>nd than class="hi2">aan>t they an class="hi2">aan>re expressions of love. In pran class="hi2">aan>yer love is received, an class="hi2">aan>nd in miran class="hi2">aan>cles love is expressed.

The impression I'm getting is than class="hi2">aan>t the love is coming down from an class="hi2">aan> higher level ie hean class="hi2">aan>ven, an class="hi2">aan>nd we an class="hi2">aan>re the open door who han class="hi2">aan>s to extend them. This is an class="hi2">aan> sort of can class="hi2">aan>use-effect chan class="hi2">aan>in, where God gives us the miran class="hi2">aan>cles an class="hi2">aan>nd then we tran class="hi2">aan>nsfer them to others. an class="hi2">Aan>s in "Miran class="hi2">aan>cles an class="hi2">aan>re an class="hi2">aan> universan class="hi2">aan>l blessing from God through me to an class="hi2">aan>ll my brothers."

If we an class="hi2">aan>re in an class="hi2">aan> stan class="hi2">aan>te of christ mind where we're fully open to the truth, then we an class="hi2">aan>re fully an class="hi2">aan>ble to extend an class="hi2">aan>nd pan class="hi2">aan>ss on these miran class="hi2">aan>cles, these pan class="hi2">aan>rcels of love. It's an class="hi2">aan>lmost like they reflect the idean class="hi2">aan> of crean class="hi2">aan>tions, in which we an class="hi2">aan>re co-crean class="hi2">aan>ting with God, extending God an class="hi2">aan>nd pan class="hi2">aan>ying forwan class="hi2">aan>rd whan class="hi2">aan>t we've received. This is why you can class="hi2">aan>n only give the miran class="hi2">aan>cles you've received.

On the one han class="hi2">aan>nd it seems than class="hi2">aan>t an class="hi2">aan> miran class="hi2">aan>cle is like an class="hi2">aan> gift of love, an class="hi2">aan> form of hean class="hi2">aan>ling, which corrects the mind an class="hi2">aan>nd lifts it up out of fan class="hi2">aan>lse perceptions into true perception. an class="hi2">Aan>s stan class="hi2">aan>ted in terms of miran class="hi2">aan>cles "entan class="hi2">aan>iling" an class="hi2">aan> sudden shift into vertican class="hi2">aan>l perception. an class="hi2">Aan>t the san class="hi2">aan>me time this gift of love han class="hi2">aan>s power an class="hi2">aan>nd hean class="hi2">aan>ling in it, an class="hi2">aan>s an class="hi2">aan>ll love does, an class="hi2">aan>nd so while it corrects your sight an class="hi2">aan>nd you "see with the miran class="hi2">aan>cle" or through the miran class="hi2">aan>cle-sight, you an class="hi2">aan>lso extend than class="hi2">aan>t love an class="hi2">aan>nd power an class="hi2">aan>nd it can class="hi2">aan>n can class="hi2">aan>use things to han class="hi2">aan>ppen.

Jesus an class="hi2">aan>lso refers to them an class="hi2">aan>s exan class="hi2">aan>mples of right thinking. Right thinking is san class="hi2">aan>nity an class="hi2">aan>nd true perception. an class="hi2">Aan>ccuran class="hi2">aan>cy of thought an class="hi2">aan>nd mind. These moments of clan class="hi2">aan>rity an class="hi2">aan>nd non-an class="hi2">aan>ttan class="hi2">aan>ck an class="hi2">aan>nd non-judgement an class="hi2">aan>nd non-projection, recognize sinlessness ie an class="hi2">aan>s in forgiveness, an class="hi2">aan>nd broan class="hi2">aan>dcan class="hi2">aan>st than class="hi2">aan>t wholeness of mind to the whole sonship. They an class="hi2">aan>re thus an class="hi2">aan>lso expressions of holy relan class="hi2">aan>tionship ie totan class="hi2">aan>l unconditionan class="hi2">aan>l relan class="hi2">aan>tionship.

Since Jesus refers to them an class="hi2">aan>s thought-crean class="hi2">aan>tions, an class="hi2">aan>nd than class="hi2">aan>t thoughts can class="hi2">aan>n crean class="hi2">aan>te higher or lower rean class="hi2">aan>lities, these miran class="hi2">aan>cles an class="hi2">aan>re clean class="hi2">aan>rly an class="hi2">aan> function of mind an class="hi2">aan>nd thought, which includes power an class="hi2">aan>nd love, an class="hi2">aan>s kind of an class="hi2">aan>cts of "higher drean class="hi2">aan>ming". These miran class="hi2">aan>cles lift up the mind an class="hi2">aan>nd hean class="hi2">aan>l it, an class="hi2">aan>s in "interceding for your holiness". an class="hi2">Aan>nd an class="hi2">aan>s an class="hi2">aan> result you see correctly, an class="hi2">aan>nd your correct seeing han class="hi2">aan>s corrective properties which can class="hi2">aan>n shine light into other minds an class="hi2">aan>nd correct them.

Thinking of someone like Jesus in an class="hi2">aan> stan class="hi2">aan>te of christ-mind, or nean class="hi2">aan>r to it, he wan class="hi2">aan>s so sided with hean class="hi2">aan>ven's lan class="hi2">aan>ws than class="hi2">aan>t he could constan class="hi2">aan>ntly ran class="hi2">aan>dian class="hi2">aan>te an class="hi2">aan>nd pan class="hi2">aan>ss on than class="hi2">aan>t miran class="hi2">aan>culousness an class="hi2">aan>t will. He could use the mind, in combinan class="hi2">aan>tion of thought an class="hi2">aan>nd belief, an class="hi2">aan>nd with the power of God behind it, to can class="hi2">aan>use things to han class="hi2">aan>ppen. an class="hi2">Aan>nd ean class="hi2">aan>ch of these were love-ban class="hi2">aan>sed expressions. Including ran class="hi2">aan>ising the dean class="hi2">aan>d an class="hi2">aan>nd hean class="hi2">aan>ling the sick an class="hi2">aan>nd moving mountan class="hi2">aan>ins. The mind is just nan class="hi2">aan>turan class="hi2">aan>lly miran class="hi2">aan>culous an class="hi2">aan>nd powerful when it's in its hean class="hi2">aan>led stan class="hi2">aan>te.

So miran class="hi2">aan>cles an class="hi2">aan>re definitely tied to mind, an class="hi2">aan>nd to seeing, an class="hi2">aan>nd to light, an class="hi2">aan>nd to forgiveness, an class="hi2">aan>nd to giving an class="hi2">aan>nd receiving, an class="hi2">aan>nd to extension of God an class="hi2">aan>nd love. They an class="hi2">aan>re an class="hi2">aan>cts, performan class="hi2">aan>nces, expressions, doings, which emit out of the mind an class="hi2">aan>nd an class="hi2">aan>re given an class="hi2">aan>nd shan class="hi2">aan>red, an class="hi2">aan>s pan class="hi2">aan>rt of the nan class="hi2">aan>turan class="hi2">aan>l outgoing of love an class="hi2">aan>nd its unlimitedness. Someone miran class="hi2">aan>culous han class="hi2">aan>s the light of God in their eyes an class="hi2">aan>nd just sees everything with span class="hi2">aan>rkling light an class="hi2">aan>nd can class="hi2">aan>n effortlessly bestow blessings of supernan class="hi2">aan>turan class="hi2">aan>l tran class="hi2">aan>nsforman class="hi2">aan>tion everywhere they go.

"The miran class="hi2">aan>cle is the an class="hi2">aan>ct of an class="hi2">aan> Son of God who han class="hi2">aan>s lan class="hi2">aan>id an class="hi2">aan>side an class="hi2">aan>ll fan class="hi2">aan>lse gods, an class="hi2">aan>nd who can class="hi2">aan>lls on his brothers to do likewise."

If an class="hi2">aan> miran class="hi2">aan>cle can class="hi2">aan>n be an class="hi2">aan>s simple an class="hi2">aan>s an class="hi2">aan> right-minded non-an class="hi2">aan>ttan class="hi2">aan>cking non-scan class="hi2">aan>pegoan class="hi2">aan>ting non-projecting opposite to an class="hi2">aan> grievan class="hi2">aan>nce, where you "look an class="hi2">aan>nd wan class="hi2">aan>it an class="hi2">aan>nd judge not", in which you an class="hi2">aan>re being closer in an class="hi2">aan>lignment to how the Holy Spirit sees, then we're an class="hi2">aan>sked to ban class="hi2">aan>sican class="hi2">aan>lly get our mind-seeing into the light where it can class="hi2">aan>n bestow miran class="hi2">aan>cles an class="hi2">aan>ll the time. Seeing forgiveness given to everything. Meeting an class="hi2">aan>ll things with hean class="hi2">aan>venly blessing.

Or something like than class="hi2">aan>t.

"Only san class="hi2">aan>lvan class="hi2">aan>tion can class="hi2">aan>n be san class="hi2">aan>id to cure."

There is only one problem - the sense of sepan class="hi2">aan>ran class="hi2">aan>tion from God. God is immortan class="hi2">aan>lity an class="hi2">aan>nd perman class="hi2">aan>nent hean class="hi2">aan>lth. If you deny God, you an class="hi2">aan>re denying life an class="hi2">aan>nd inducing dean class="hi2">aan>th. It is ONLY the sepan class="hi2">aan>ran class="hi2">aan>tion from God which Can class="hi2">Aan>USES an class="hi2">Aan>LL SUFFERING, including an class="hi2">aan>ll forms of sickness an class="hi2">aan>nd dean class="hi2">aan>th.

To deny God is to an class="hi2">aan>ttan class="hi2">aan>ck your hean class="hi2">aan>lth. Defending yourself an class="hi2">aan>gan class="hi2">aan>inst God is an class="hi2">aan>n an class="hi2">aan>ttan class="hi2">aan>ck thought, an class="hi2">aan>ttan class="hi2">aan>cking your invulneran class="hi2">aan>bility. Sickness becomes an class="hi2">aan> defense an class="hi2">aan>gan class="hi2">aan>inst the truth (God), man class="hi2">aan>de to "protect you from God", but with the an class="hi2">aan>ctuan class="hi2">aan>l effect of "protecting you from hean class="hi2">aan>lth." In sickness you an class="hi2">aan>re an class="hi2">aan>ttempting to "san class="hi2">aan>ve your life" by protecting yourself from life. This is clean class="hi2">aan>rly insan class="hi2">aan>ne an class="hi2">aan>nd can class="hi2">aan>nnot work.

"an class="hi2">Aan>llegian class="hi2">aan>nce to the denian class="hi2">aan>l of God is the ego's religion. The god of sickness obviously deman class="hi2">aan>nds the denian class="hi2">aan>l of hean class="hi2">aan>lth, becan class="hi2">aan>use hean class="hi2">aan>lth is in direct opposition to its own survivan class="hi2">aan>l."

"Sickness is an class="hi2">aan>n an class="hi2">aan>ttempt to prove you can class="hi2">aan>n be hurt (an class="hi2">aan>re mortan class="hi2">aan>l)."

"It is your tan class="hi2">aan>sk to hean class="hi2">aan>l the sense of sepan class="hi2">aan>ran class="hi2">aan>tion than class="hi2">aan>t han class="hi2">aan>s man class="hi2">aan>de him sick."

"The problem of sepan class="hi2">aan>ran class="hi2">aan>tion, which is rean class="hi2">aan>lly the only problem, han class="hi2">aan>s an class="hi2">aan>lrean class="hi2">aan>dy been solved."

There is no other problem. an class="hi2">Aan>LL sickness is can class="hi2">aan>used by sepan class="hi2">aan>ran class="hi2">aan>ting from God. Denying God induces illness. Your mind is the sole can class="hi2">aan>use of an class="hi2">aan>ll suffering, even dean class="hi2">aan>th. The ONLY solution is the an class="hi2">aan>tonement, which COMPLETELY eran class="hi2">aan>ses an class="hi2">aan>ll sense of sepan class="hi2">aan>ran class="hi2">aan>tion an class="hi2">aan>nd an class="hi2">aan>ccepts God an class="hi2">aan>s truth. This man class="hi2">aan>kes the denian class="hi2">aan>l of hean class="hi2">aan>lth impossible, man class="hi2">aan>king sickness an class="hi2">aan>nd dean class="hi2">aan>th impossible. an class="hi2">Aan>tonement cures wholly becan class="hi2">aan>use it represents WHOLENESS.

"The perceptuan class="hi2">aan>l content of miran class="hi2">aan>cles is wholeness."

"The guiltless mind can class="hi2">aan>nnot suffer. Being san class="hi2">aan>ne, it hean class="hi2">aan>ls the body becan class="hi2">aan>use IT han class="hi2">aan>s been hean class="hi2">aan>led. The san class="hi2">aan>ne mind can class="hi2">aan>nnot conceive of illness, becan class="hi2">aan>use it can class="hi2">aan>nnot conceive of an class="hi2">aan>ttan class="hi2">aan>cking an class="hi2">aan>nything or an class="hi2">aan>nyone."

"an class="hi2">Aan>tonement hean class="hi2">aan>ls with certan class="hi2">aan>inty, an class="hi2">aan>nd cures an class="hi2">aan>ll sickness. For the mind which understan class="hi2">aan>nds than class="hi2">aan>t sickness can class="hi2">aan>n be nothing but an class="hi2">aan> drean class="hi2">aan>m is not deceived by forms the drean class="hi2">aan>m man class="hi2">aan>y tan class="hi2">aan>ke. Sickness where guilt is an class="hi2">aan>bsent can class="hi2">aan>nnot come, for it is but an class="hi2">aan>nother form of guilt. an class="hi2">Aan>tonement does not hean class="hi2">aan>l the sick (but does result in this), for than class="hi2">aan>t is not an class="hi2">aan> cure. It tan class="hi2">aan>kes an class="hi2">aan>wan class="hi2">aan>y the guilt than class="hi2">aan>t man class="hi2">aan>kes the sickness possible. (which hean class="hi2">aan>ls the sick) an class="hi2">Aan>nd than class="hi2">aan>t is cure indeed.

***For sickness now is gone***, with nothing left to which it can class="hi2">aan>n return." an class="hi2">Aan>tonement is the restoran class="hi2">aan>tion of your immortan class="hi2">aan>lity. It man class="hi2">aan>kes you utterly invulneran class="hi2">aan>ble. You can class="hi2">aan>n no longer be sick or die. Nothing can class="hi2">aan>n han class="hi2">aan>ppen an class="hi2">aan>gan class="hi2">aan>inst your will. You han class="hi2">aan>ve no need for defenses becan class="hi2">aan>use you know you can class="hi2">aan>nnot be an class="hi2">aan>ttan class="hi2">aan>cked. Nothing rean class="hi2">aan>l can class="hi2">aan>n be threan class="hi2">aan>tened.

"The mind than class="hi2">aan>t serves the Spirit is invulneran class="hi2">aan>ble."

"Those who an class="hi2">aan>ccept an class="hi2">Aan>tonement, an class="hi2">Aan>RE invulneran class="hi2">aan>ble."

"You an class="hi2">aan>re invulneran class="hi2">aan>ble BECan class="hi2">Aan>USE you an class="hi2">aan>re guiltless."

"This hean class="hi2">aan>ls the Sepan class="hi2">aan>ran class="hi2">aan>tion, an class="hi2">aan>nd plan class="hi2">aan>ces within man class="hi2">aan>n the one defense an class="hi2">aan>gan class="hi2">aan>inst an class="hi2">aan>ll Sepan class="hi2">aan>ran class="hi2">aan>tion-mind errors which can class="hi2">aan>n man class="hi2">aan>ke him perfectly invulneran class="hi2">aan>ble." When you sepan class="hi2">aan>ran class="hi2">aan>te from (deny, oppose) God, you block your an class="hi2">aan>wan class="hi2">aan>reness of the presence of love (life) within you. Seeing lan class="hi2">aan>ck an class="hi2">aan>nd being in need, you seek for whan class="hi2">aan>t is an class="hi2">aan>bsent, outside of you. This begins "seek an class="hi2">aan>nd do not find." You will not find it outside becan class="hi2">aan>use it is inside.

You look for yourself, your love, your life an class="hi2">aan>nd hean class="hi2">aan>lth, outside of you, where they do not exist. Seeking outside of yourself for this Can class="hi2">Aan>USES sickness an class="hi2">aan>nd suffering, becan class="hi2">aan>use it tan class="hi2">aan>kes you an class="hi2">Aan>Wan class="hi2">Aan>Y from God an class="hi2">aan>nd life, which an class="hi2">aan>re WITHIN you. You try to find them where they do not exist, an class="hi2">aan>nd the more you try the worse you suffer. Seeking for God outside yourself is the an class="hi2">aan>voidan class="hi2">aan>nce of God within yourself.

"Pean class="hi2">aan>ce is an class="hi2">aan>n an class="hi2">aan>ttribute ***in YOU. You can class="hi2">aan>nnot find it outside.*** an class="hi2">Aan>ll mentan class="hi2">aan>l illness is some form of EXTERNan class="hi2">Aan>L sean class="hi2">aan>rching. Mentan class="hi2">aan>l hean class="hi2">aan>lth is INNER pean class="hi2">aan>ce." Perceiving an class="hi2">aan> lan class="hi2">aan>ck of love within, you project lan class="hi2">aan>ck without. This man class="hi2">aan>kes an class="hi2">aan> world of lan class="hi2">aan>ck. Coming from the internan class="hi2">aan>l an class="hi2">aan>ttan class="hi2">aan>ck on God, it is an class="hi2">aan> projected an class="hi2">aan>ttan class="hi2">aan>ck-world. "The world wan class="hi2">aan>s man class="hi2">aan>de an class="hi2">aan>s an class="hi2">aan>n an class="hi2">aan>ttan class="hi2">aan>ck on God." "The world of bodies is the world of sin." "The world is an class="hi2">aan> (projected) picture of the crucifixion of God's son."

This is an class="hi2">aan>lso an class="hi2">aan> projection of, an class="hi2">aan>nd an class="hi2">aan> disowning of, can class="hi2">aan>usan class="hi2">aan>l power. You don't wan class="hi2">aan>nt to an class="hi2">aan>dmit than class="hi2">aan>t YOU Can class="hi2">Aan>USE YOUR OWN SUFFERING - ie you an class="hi2">aan>re the one denying hean class="hi2">aan>lth. You iman class="hi2">aan>gine than class="hi2">aan>t can class="hi2">aan>usan class="hi2">aan>tion is outside of you, an class="hi2">aan>nd you see yourself an class="hi2">aan>s can class="hi2">aan>used BY it. This fran class="hi2">aan>mes the world an class="hi2">aan>s "sinning an class="hi2">aan>gan class="hi2">aan>inst you" ie can class="hi2">aan>using you an class="hi2">aan>gan class="hi2">aan>inst your will, man class="hi2">aan>king you an class="hi2">aan> powerless effect. This sets you up to be an class="hi2">aan> victim, or receiver of the world, which you now "sense" through the body's inputs.

You han class="hi2">aan>ve given the world, which you an class="hi2">aan>re drean class="hi2">aan>ming/han class="hi2">aan>llucinan class="hi2">aan>ting, an class="hi2">aan>ll the power it seems to han class="hi2">aan>ve. You han class="hi2">aan>ve given YOUR power an class="hi2">aan>wan class="hi2">aan>y in trying to empower it to han class="hi2">aan>ve power over you. You han class="hi2">aan>ve given it your can class="hi2">aan>usan class="hi2">aan>lity an class="hi2">aan>nd will. You think it han class="hi2">aan>s your life, an class="hi2">aan>nd contan class="hi2">aan>ins your self. an class="hi2">Aan>nd you see it an class="hi2">aan>s can class="hi2">aan>using you. It is therefore an class="hi2">aan>ttan class="hi2">aan>cking you. It is your enemy an class="hi2">aan>nd your san class="hi2">aan>vior, becan class="hi2">aan>use it does things to you.

The world now is seen an class="hi2">aan>s an class="hi2">aan> world of sin, in which the world can class="hi2">aan>n hurt you. It decides when you will suffer. It decides how you become sick. It decides when you will die an class="hi2">aan>nd how much pan class="hi2">aan>in you will endure. an class="hi2">Aan>ll of this seems to han class="hi2">aan>ppen an class="hi2">aan>gan class="hi2">aan>inst your will from the outside in. an class="hi2">Aan>nything the world can class="hi2">aan>n do TO you, is an class="hi2">aan>gan class="hi2">aan>inst your will, regan class="hi2">aan>rdless of it seeming to be positive or negan class="hi2">aan>tive.

You then divide up the world into sepan class="hi2">aan>ran class="hi2">aan>te pan class="hi2">aan>rts to try to "spirituan class="hi2">aan>lize" some an class="hi2">aan>nd "demonize" others. You pick an class="hi2">aan>nd choose certan class="hi2">aan>in an class="hi2">aan>spects of the world to "do things to you" than class="hi2">aan>t you prefer. You try to an class="hi2">aan>void its an class="hi2">aan>ttan class="hi2">aan>cks, while collecting its lovely trean class="hi2">aan>sures. You defend an class="hi2">aan>gan class="hi2">aan>inst its han class="hi2">aan>rsh wean class="hi2">aan>ther with your little fran class="hi2">aan>gile house. You seek for its fan class="hi2">aan>ncy can class="hi2">aan>rs while trying to an class="hi2">aan>void an class="hi2">aan> cran class="hi2">aan>sh. You wan class="hi2">aan>nt only the good food not the ban class="hi2">aan>d stuff. an class="hi2">Aan>nd so you man class="hi2">aan>ke an class="hi2">aan> ban class="hi2">aan>rgan class="hi2">aan>in with the world, to try to induce it to "do only good things to you", while an class="hi2">aan>voiding an class="hi2">aan>ll the ban class="hi2">aan>d things. an class="hi2">Aan>nd when it seems to go well, you think you an class="hi2">aan>re "living the drean class="hi2">aan>m." But you han class="hi2">aan>ve gan class="hi2">aan>ined the world, an class="hi2">aan>nd lost your soul.

"Whan class="hi2">aan>t denies its own existence an class="hi2">aan>nd an class="hi2">aan>ttan class="hi2">aan>cks itself is not of Him. He did not man class="hi2">aan>ke two minds, with Hean class="hi2">aan>ven an class="hi2">aan>s the glan class="hi2">aan>d effect of one, an class="hi2">aan>nd ean class="hi2">aan>rth the other's sorry outcome which is Hean class="hi2">aan>ven's opposite in every wan class="hi2">aan>y."

The world is two-fan class="hi2">aan>ced. The world is self-contran class="hi2">aan>dictory. It offers you pan class="hi2">aan>in, an class="hi2">aan>nd offers you san class="hi2">aan>lvan class="hi2">aan>tion from than class="hi2">aan>t pan class="hi2">aan>in. It hurts you, then offers you hean class="hi2">aan>ling. It threan class="hi2">aan>tens to destroy you, then tries to san class="hi2">aan>ve you. This is becan class="hi2">aan>use the world han class="hi2">aan>s come from the belief than class="hi2">aan>t BOTH hean class="hi2">aan>ven an class="hi2">aan>nd hell exist. Than class="hi2">aan>t life an class="hi2">aan>nd dean class="hi2">aan>th an class="hi2">aan>re both possible. an class="hi2">Aan>nd so the world depicts the contran class="hi2">aan>diction of opposites. It seems to pan class="hi2">aan>rtly help, an class="hi2">aan>nd pan class="hi2">aan>rtly hurt.

an class="hi2">Aan>s an class="hi2">aan> result, EVERYTHING in the world is not one thing, but two. It is an class="hi2">aan> world of duan class="hi2">aan>lities an class="hi2">aan>nd an class="hi2">aan> double-edged sword. Everything which seems to help, MUST an class="hi2">aan>lso hurt. Everything which seems to hurt, in some wan class="hi2">aan>y helps. Snan class="hi2">aan>ke venom can class="hi2">aan>n be an class="hi2">aan> pan class="hi2">aan>rtian class="hi2">aan>l medicine. Surgery can class="hi2">aan>n kill you. an class="hi2">Aan>LL foods han class="hi2">aan>ve toxicity to them, some worse than class="hi2">aan>n others. an class="hi2">Aan>ll medicines exan class="hi2">aan>ggeran class="hi2">aan>te certan class="hi2">aan>in body functions while depressing others. The externan class="hi2">aan>l man class="hi2">aan>nipulan class="hi2">aan>tion of the body is thus seen an class="hi2">aan>s the only san class="hi2">aan>ne solution to being externan class="hi2">aan>lly man class="hi2">aan>nipulan class="hi2">aan>ted.

This is an class="hi2">aan>ctuan class="hi2">aan>lly inescan class="hi2">aan>pan class="hi2">aan>ble. an class="hi2">Aan>nything the world can class="hi2">aan>n seem to do to you an class="hi2">aan>gan class="hi2">aan>inst your will is Man class="hi2">Aan>GIC. an class="hi2">Aan>ll man class="hi2">aan>gic is an class="hi2">aan> mixture of an class="hi2">aan>ttan class="hi2">aan>ck an class="hi2">aan>nd defense. To be "an class="hi2">aan>ffected by the world" is still an class="hi2">aan> stan class="hi2">aan>te of being victimized an class="hi2">aan>nd in need, regan class="hi2">aan>rdless of whether the effects an class="hi2">aan>re preferred.

We try to focus ourselves on finding the "lean class="hi2">aan>st han class="hi2">aan>rmful solution" to problems, to minimize the risks, an class="hi2">aan>nd to skew the picture to man class="hi2">aan>ke it seem like there an class="hi2">aan>re "completely han class="hi2">aan>rmless solutions". We han class="hi2">aan>ve an class="hi2">aan> fictionan class="hi2">aan>l idean class="hi2">aan> than class="hi2">aan>t some things in the world an class="hi2">aan>re totan class="hi2">aan>lly han class="hi2">aan>rmless. But the world Han class="hi2">Aan>S NO han class="hi2">aan>rmless solutions. EVERY one of its solutions is an class="hi2">aan> problem in its own right. Its effects can class="hi2">aan>use more effects.

In fan class="hi2">aan>ct, the world han class="hi2">aan>s an class="hi2">aan> somewhan class="hi2">aan>t sinister motive, which can class="hi2">aan>n an class="hi2">aan>ppean class="hi2">aan>r to be hidden. It ban class="hi2">aan>sican class="hi2">aan>lly wan class="hi2">aan>nts you dean class="hi2">aan>d. Sooner or lan class="hi2">aan>ter. Even if it gives you scran class="hi2">aan>ps an class="hi2">aan>nd hopes an class="hi2">aan>nd promises, every one of its helping han class="hi2">aan>nds is lan class="hi2">aan>ced with poison. Its every an class="hi2">aan>ttempt to "man class="hi2">aan>ke you han class="hi2">aan>ppy" sets you up for loss an class="hi2">aan>nd san class="hi2">aan>dness.

an class="hi2">Aan>nything it can class="hi2">aan>n give to you, it can class="hi2">aan>n just an class="hi2">aan>s ean class="hi2">aan>sily tan class="hi2">aan>ke an class="hi2">aan>wan class="hi2">aan>y. an class="hi2">Aan>nything you "get" from it, is an class="hi2">aan> deception with an class="hi2">aan> cost. This is becan class="hi2">aan>use the world wan class="hi2">aan>s man class="hi2">aan>de WITH an class="hi2">aan>nd FROM the notion of the REJECTION OF LIFE. The world is man class="hi2">aan>de of the idean class="hi2">aan> of dean class="hi2">aan>th, becan class="hi2">aan>use it can class="hi2">aan>me from rejecting immortan class="hi2">aan>lity. So it can class="hi2">aan>nnot an class="hi2">aan>ctuan class="hi2">aan>lly offer you life. It can class="hi2">aan>nnot give you wholeness. an class="hi2">Aan>nd it can class="hi2">aan>nnot provide an class="hi2">aan> CURE for an class="hi2">aan>nything - or an class="hi2">aan> cure for ITSELF. an class="hi2">Aan>nd being the inducer of dean class="hi2">aan>th, it will do an class="hi2">aan>nything BUT cure dean class="hi2">aan>th.

"There is an class="hi2">aan> tendency to think the world can class="hi2">aan>n offer consolan class="hi2">aan>tion an class="hi2">aan>nd escan class="hi2">aan>pe from problems than class="hi2">aan>t its purpose is to keep."

"Without the idean class="hi2">aan> of dean class="hi2">aan>th there is no world."