God, Who encompasses all being, created BEINGS (plural) who have everything INDIVIDUALLY, but who want to share it to increase THEIR (plural) joy.
Nothing real can be increased except by sharing. (this is very key, God HAD to share ie create in order to increase, because he was already complete, and it was HIS JOY to create).
That is why God created you (talking about you as ONE INDIVIDUAL). Divine Abstraction takes joy in sharing (notice that sharing means GIVING by creating). That is what creation means.
"How," "what" and "to whom" are IRRELEVANT, because real creation gives everything, since it can create only like itself. (God creates in his total likeness!)
Remember that in the Kingdom there is no difference between having and being, as there is in existence. In the state of being the mind gives everything always."
This is from Chapter 4, the illusions of the ego: creation and communication.
What is real can only be increased by sharing. This is because what is real cannot changed. Nothing can be added to it or taken away because it is already complete.
Therefore in order to 'increase', the only option available to God is to "share" ie CREATE. God has to therefore create something which is whole and complete within itself, yet individual, yet one with Him. "Connected", holy spirit says.
He thereby creates untold numbers of INDIVIDUALS, each of whom has everything individually. This is why every soul has free will and the freedom to create and choose individually.
Individuality does not mean ego. Individuality means wholeness and sharing with other wholes (souls). Ego means putting up walls to try to stop sharing.
Course quote:
"5 God, Who encompasses all being, created beings who have everything individually, but who want to share it to increase their joy. Nothing real can be increased except by sharing. That is why God created you. Divine Abstraction takes joy in sharing. That is what creation means. "How," "what" and "to whom" are irrelevant, because real creation gives everything, since it can create only like itself. Remember that in the Kingdom there is no difference between having and being, as there is in existence. In the state of being the mind gives everything always."
"Nothing so blinding as sight of form" - ACIM
Forms, forms, forms, forms. Objects, stuff. Choices, options. Things.
It's incredible how it is possible for a slight change in the form of something seems to give us enough reason to believe that it is 'different' and 'unique', that we accept it as though it is completely new.
The ego world has a huge wealth of scope for including countless variations of forms. All of these forms present the same ILLUSION, that the 'form' something takes determines what it IS.
The truth is, that a different form is actually an illusion designed to make you believe that there are a) many problems, b) a great amount of isolation, c) things which don't apply to other things, d) value in different forms, and many other side effects, all of which support and sustain the ego thought system.
The deception that different forms really ARE different, is the ego's main play in this world. There really is no difference between, e.g. a chair with a curved back and shiny chrome legs and a certain shape of seat, versus almost the exact same chair in a slightly different color with a slightly less rounded seat. I mean... its enough for us gullible fools to believe, oh yes, look, there are DIFFERENT ONES.
And then you go about choosing between these subtle differences as though they are really, really important. I will choose the red one with the slopey back, instead of the orange one with the slightly more squared-off seat. Success!
We have a gross paralysis in life because of this. There are thousands of tv channels with nothing to watch. There are millions of products to buy and none of them are fulfilling.
After a while of seeing this, of seeing THROUGH this illusion, life starts to look a lot less deceiving, and at the time, you could say somewhat more boring. You start to realize what the Course says, "this world holds nothing that I want".
It's really all to do with searching outside of ourselves, to replace the emptiness that we have inside, due to unawareness of God/Self.
When we want God, we want God more than we want the world. And then we can recognize that all 'forms' (which the Course refers to btw as FORMS OF ERROR because all form comes from separation), are really the SAME ILLUSION, presented in a different variation. It's like, learning that all objects with 4 wheels are 'cars', and no longer believing that there are many distinct separate objects in the parking lot. It's a matter of abstraction.
The psychotherapist is a leader in the sense that he walks slightly ahead of the patient, and helps him to avoid a few of the pitfalls along the road by seeing them first. Ideally, he is also a follower, for One should walk ahead of him to give him light to see. Without this One, both will merely stumble blindly on to nowhere. It is, however, impossible that this One be wholly absent if the goal is healing. He may, however, not be recognized. And so the little light that can be then accepted is all there is to light the way to truth.
Healing is limited by the limitations of the psychotherapist, as it is limited by those of the patient. The aim of the process, therefore, is to transcend these limits. Neither can do this alone, but when they join, the potentiality for transcending all limitations has been given them. Now the extent of their success depends on how much of this potentiality they are willing to use. The willingness may come from either one at the beginning, and as the other shares it, it will grow. Progress becomes a matter of decision; it can reach almost to Heaven or go no further than a step or two from hell.
It is quite possible for psychotherapy to seem to fail. It is even possible for the result to look like retrogression. But in the end there must be some success. One asks for help; another hears and tries to answer in the form of help. This is the formula for salvation, and must heal. Divided goals alone can interfere with perfect healing. One wholly egoless therapist could heal the world without a word, merely by being there. No-one need see him or talk to him or even know of his existence. His simple Presence is enough to heal.
The ideal therapist is one with Christ. But healing is a process, not a fact. The therapist cannot progress without the patient, and the patient cannot be ready to receive the Christ or he could not be sick. In a sense, the egoless psychotherapist is an abstraction that stands at the end of the process of healing, too advanced to believe in sickness and too near to God to keep his feet on earth. Now he can help through those in need of help, for thus he carries out the plan established for salvation. The psychotherapist becomes his patient, working through other patients to express his thoughts as he receives them from the Mind of Christ.
Today we practice differently, and take a stand against our anger, that our fears may disappear and offer room to love. Here is salvation in the simple words in which we practice with today's idea. Here is the answer to temptation which can never fail to welcome in the Christ where fear and anger had prevailed before. Here is Atonement made complete, the world passed safely by and Heaven now restored. Here is the Answer of the Voice of God.
Complete abstraction is the natural condition of the mind. But part of it is now unnatural. It does not look on everything as one. It sees instead but fragments of the whole, for only thus could it invent the partial world you see. The purpose of all seeing is to show you what you wish to see. All hearing but brings to your mind the sounds it wants to hear.
Thus were specifics made. And now it is specifics we must use in practicing. We give them to the Holy Spirit that He may employ them for a purpose which is different from the one we gave to them. Yet He can use but what we made to teach us from a different point of view, so we can see a different use in everything.
One brother is all brothers. Every mind contains all minds, for every mind is one. Such is the truth. Yet do these thoughts make clear the meaning of creation? Do these words bring perfect clarity with them to you? What can they seem to be but empty sounds, pretty, perhaps; correct in sentiment, yet fundamentally not understood nor understandable. The mind that taught itself to think specifically can no longer grasp abstraction in the sense that it is all-encompassing. We need to see a little that we learn a lot.
It seems to be the body we feel limits our freedom, makes us suffer and at last puts out our life. Yet bodies are but symbols of a concrete form of fear. Fear without symbols calls for no response, for symbols can stand for the meaningless. Love needs no symbols, being true. But fear attaches to specifics, being false.
Bodies attack, but minds do not. This thought is surely reminiscent of our text, where it is often emphasized. This is the reason bodies easily become fear's symbols. You have many times been urged to look beyond the body, for its sight presents the symbol of love's "enemy" Christ's vision does not see. The body is the target for attack, for no one thinks he hates a mind. Yet what but mind directs the body to attack? What else could be the seat of fear except what thinks of fear?
Hate is specific. There must be a thing to be attacked. An enemy must be perceived in such a form he can be touched and seen and heard, and ultimately killed. When hatred rests upon a thing, it calls for death as surely as God's Voice proclaims there is no death. Fear is insatiable, consuming everything its eyes behold; seeing itself in everything; compelled to turn upon itself and to destroy.
Who sees a brother as a body sees him as fear's symbol. And he will attack because what he beholds is his own fear external to himself, poised to attack, and howling to unite with him again. Mistake not the intensity of rage projected fear must spawn. It shrieks in wrath, and claws the air in frantic hope it can reach to its maker and devour him.
This do the body's eyes behold in one whom Heaven cherishes, the angels love, and God created perfect. This is his reality. And in Christ's vision is his loveliness reflected in a form so holy and so beautiful that you could scarce refrain from kneeling at his feet. Yet you will take his hand instead, for you are like him in the sight which sees him thus. Attack on him is enemy to you, for you will not perceive that in his hands is your salvation. Ask him but for this, and he will give it to you. Ask him not to symbolize your fear. Would you request that love destroy itself? Or would you have it be revealed to you and set you free?
Today we practice in a form we have attempted earlier. Your readiness is closer now, and you will come today nearer Christ's vision. If you are intent on reaching it, you will succeed today. And once you have succeeded, you will not be willing to accept the witnesses your body's eyes call forth. What you will see will sing to you of ancient melodies you will remember. You are not forgot in Heaven. Would you not remember it?
Select one brother, symbol of the rest, and ask salvation of him. See him first as clearly as you can, in that same form to which you are accustomed. See his face, his hands and feet, his clothing. Watch him smile, and see familiar gestures which he makes so frequently. Then think of this; what you are seeing now conceals from you the sight of one who can forgive you all your sins; whose sacred hands can take the nails which pierce your own away, and lift the crown of thorns which you have placed upon your bleeding head. Ask this of him that he may set you free:
"Give me your blessing, holy Son of God,
I would behold you with the eyes of Christ,
And see my perfect sinlessness in you."
And He will answer Whom you called upon, for He will hear the Voice of God in you, and answer in your own. Behold him now whom you had seen as merely flesh and bone, and recognize that Christ has come to you. Today's idea is your safe escape from anger and from fear. Be sure you use it instantly, should you be tempted to attack a brother and perceive in him the symbol of your fear. And you will see him suddenly transformed from enemy to Savior; from the devil into Christ.
In this passage from "creation and communication", Jesus talks about how God created us as individual beings and minds. There are more than *35* references to multiple sons/minds/creations/individuals in this section alone. These mentions are not metaphors or concepts. Heaven actually DOES contain multiple minds, and each mind is responsible for choosing freely to do God’s will. This is why heave and "non-duality" or "oneness" concepts are a poor fit for the Reality of Creation.
"This communication IS the will of God. Creation and communication are synonymous. God CREATED EVERY MIND by communicating His Mind to it, thus establishing it forever as a channel for the reception of His Mind and Will. Since only BEINGS of a like order can truly communicate. His CREATIONS naturally communicate with Him and communicate like Him. This communication is perfectly abstract, in that its quality is universal in application, and not subject to ANY judgment, ANY exception, or ANY alteration. God made YOU BY this and FOR this. The mind (of a soul) can distort its functions, but it cannot endow itself with those it was not given. That is why the mind cannot totally lose the ability to communicate, even though it may refuse to utilize it on behalf of being. Existence as well as being rests on communication."
"Existence is SPECIFIC in how, what, and with whom communication is worth undertaking. Being is completely without these distinctions. It is a state in which the mind IS in communication with everything that is real, including its OWN SOUL. To whatever extent YOU permit this state to be curtailed, YOU are limiting YOUR sense of your OWN reality, which becomes total only by recognizing ALL reality in the glorious context of its real relationship to YOU. This IS YOUR reality. Do no desecrate it or recoil from it. It is YOUR real home, YOUR real temple, and YOUR REAL SELF."
"God, who encompasses ALL Being, NEVERTHELESS CREATED SEPARATE BEINGS WHO HAVE EVERYTHING INDIVIDUALLY, but who want to share it to increase THEIR joy. Nothing that is real can be increased EXCEPT by sharing it. That is why God Himself created YOU. Divine Abstraction takes joy in application, and that is what creation MEANS. How, what, and to whom are irrelevant, because real creation gives everything since it can only create like itself. Remember that in being, there is no difference between having and being, as there is in existence. In the state of being, the mind gives everything always."
"The Bible repeatedly states that you should praise God. This hardly means that you should tell Him how wonderful He is. He has no ego with which to accept thanks, and no perceptions with which to judge your offerings. But unless you take your part in the creation, His joy is not complete because YOURS is incomplete. And THIS He does know. He knows it in his own Being and ITS EXPERIENCE OF HS SON’S EXPERIENCE. The constant GOING OUT of His love is blocked when HIS CHANNELS are closed, and He IS lonely when the MINDS HE CREATED do not communicate fully with Him."
"God HAS kept your kingdom for you, but He cannot share His joy with you until you know it with your whole mind. Even revelation is not enough, because it is communication FROM God. But it is not enough until it is shared. God does not need revelation returned to Him, which would clearly be impossible, but He DOES want revelation brought to OTHERS. This cannot be done with the actual revelation, because its content cannot be expressed, and it is INTENSELY PERSONAL TO THE MIND WHICH RECEIVES IT. But it can still be returned BY THAT MIND through its attitudes TO OTHER MINDS which the knowledge from the revelation brings.
God is praised whenever ANY MIND learns to be wholly helpful. This is impossible without being wholly harmless, because the two beliefs cannot coexist. The truly helpful (many) are invulnerable, because THEY are NOT protecting THEIR EGOS (individual egos), so that nothing CAN hurt THEM. Their helpfulness IS their praise of God, and He will return their praise of Him, because they are like Him and can rejoice TOGETHER. God goes out to THEM and through THEM, and there is great joy throughout the Kingdom. EVERY MIND THAT IS CHANGED adds to this joy with ITS OWN INDIVIDUAL WILLINGNESS to share in it.
The truly helpful are God’s MIRACLE WORKERS (many), whom I direct until we are ALL UNITED in the joy of the kingdom. I will direct YOU to wherever YOU can be truly helpful, and to WHOEVER can follow my guidance through YOU.
Here is even more proof.
God created free-willed individual souls. That is absolutely IMPOSSIBLE if God is purely a concept of "no parts" or "a single thing". Even ONENESS cannot mean "one thing", because a "one thing" does NOT create "separate beings" as quoted below. Nor can the son of God dream WITHOUT God being part of the dreaming, if they are literally "one".
"God, who encompasses ALL Being, NEVERTHELESS CREATED SEPARATE BEINGS WHO HAVE EVERYTHING INDIVIDUALLY, but who want (free willed) to share it to increase their joy. Nothing that is real can be increased EXCEPT by sharing it. That is why God Himself CREATED YOU. Divine Abstraction takes joy in application, and that is what creation MEANS."
"If you believe that ALL THE SOULS THAT GOD CREATED ARE His Sons, and if you also believe that the Sonship is One (does not mean no souls), then every Soul MUST be a Son of God, or an integral part of the Sonship. You do not find the concept that the whole is greater than its parts difficult to understand. You should therefore not have too great difficulty with this. The Sonship in its Oneness (still many parts which share) DOES transcend the sum of its parts (see, there are parts). However, it loses this special state as long as any of its parts (more parts) are missing. This is why the conflict cannot ultimately be resolved UNTIL all of the INDIVIDUAL PARTS OF THE SONSHIP have returned. Only then, in the true sense, can the meaning of wholeness be understood."
So you can see, if you can accept this, that God DID create individuals, and Jesus even goes so far as to say "separate beings". He also says the sonship contains multiple parts. This kind of thing just is totally incompatible with ideas of oneness, singularities, non-dualities, "God is and nothing else is" etc.
The truth is though, it's not a question of EITHER God is Oneness OR God has created parts.... it's actually that BOTH ARE TRUE. There is a oneness, as in a SHARING, BY PARTS, which does not undo the fact they are parts. This sharing allows them to AGREE WITH God's Will, freely.
More pertinent quotes:
"To be egocentric IS to be despirited. But to be self-centered in the RIGHT sense is to be inspired, or in the Soul."
"Projection (creation), as defined above, is a fundamental attribute of God, which he also gave to his Son. In the Creation, God projected his Creative Ability out of Himself toward the Souls which He created, and also imbued them with the same loving wish (or will) to create."
"We have also emphasized that man, insofar as the term relates to Soul, has not only been fully Created, but also been created perfect. There is no emptiness in him."
"The Soul, because of its own likeness to its Creator, is creative. No Child of God is capable of losing this ability, because it is inherent in what he IS."
"Right perception is necessary before God can communicate directly to His altars, which He established in His Sons."
Here is the clincher, Jesus stating that GOD GAVE FREE WILL TO ALL HIS SONS:
"In this sense the creation includes both the creation of the Son by God, and the Son's creations when his mind is healed. 8 THIS REQUIRES GOD'S ENDOWMENT OF THE SON WITH FREE WILL, because all loving creation is freely given in one continuous line, in which all aspects are of the same order." - ie the son MUST have the freedom to CHOOSE to WILL, otherwise he does not have freedom and is not like God. God therefore HAS CREATED individually free-willed sons.
Reality, Heaven, the Kingdom of God, God's mind and thought system, real existence, Creation, your Divine Home, the Sonship, and the dwelling place of all the Creations of Light, is "structured" as a perfect hologram.
If you don't know how a hologram works, I'll try to simplify it. First of all we're not talking here about a projected 3D image like you see in the movies. Those are not holograms. They are just regular projected images.
First consider a photograph. A photograph contains a surface which has a number of locations on it. At each location there is a drop of color. When you view the entire surface you see a picture. But there is only one drop of color at each location. So when you move the 2D image in 3D, the image is still the same. Each part only contains part of the image.
Holograms are not like this. The difference is, a hologram stores an ENTIRE set of information, ir the whole picture, AT EACH location on the surface. So all of the picture is encoded in one tiny area, and another tiny area, and another. The entire surface is covered with "copies" of the entire image. The WHOLE image, is in each part of the image.
What this allows, in terms of images, is that you can encode "multiple viewpoints" of a 3D object, onto a single 2D surface. When you then move and tilt the surface, you actually see a DIFFERENT viewpoint. It's as if there are thousands of images all stored within one image, all at different angles, making the hologram appear to move in 3D.
This is based on the holographic principle that "the whole is in every part. and every part is whole".
The whole of whatever was the source object, is represented FULLY in EACH part of the second object. This also produces an interesting scenario in which, you can cut that surface in half with scissors and you don't actually LOSE any information, because the WHOLE of the image is stored in the remaining parts. And you can still see the "other sides" of the object as you move the surface, even if previously they were in the part of the image that was cut off. (But that's not really relevant to what we're talking about here.)
Now. In heaven, God is whole. God is everything, everywhere, unlimited. So God's fundamental nature is wholeness. He is the WHOLE of everything. All of it.
Then, God is a creator. "God did not will to be alone". "Divine abstraction takes joy in application". "God is first cause." Therefore, God creates by extending himself. This form of creation takes whatever is IN God, AS God, and places it into "another". God creates a second being, or what we call a Son of God, or soul.
Since God is whole, God can only create "wholly", and when He creates He FULLY creates (wholly), and gives EVERYTHING of Himself to his creation. The WHOLE of God is extended to the Son. This results in a situation where the SON is WHOLLY created, is FULLY created, is WHOLE in and of himself, HAS wholeness, AND shares the whole of God with God. The Son is a "standalone" entity but the Son is NOT CUT OFF from God - it is FUSED with God and SHARES what God has directly.
"The soul has not only been created perfect, it has been FULLY created. There is no lack in it."
This relationship between God and His Son, is what we call INHERITANCE. The son, inherits everything he is, from God. In fact, God is IN the son. "You are forever host to God." The son is also given God's freedom, and given TOTAL freedom, and so this establishes the son as "free". Bound to God, in terms of oneness, but FREE "from God" in its own right, as an individual being. And since God is the WHOLE of being, God HOSTS this Son WITHIN himself by SHARING his wholeness with His Son. The Son is "separate", but ALSO joined.
"All loving creation is freely given."
"God who encompasses all being (the whole) nevertheless created separate beings (free whole beings) who have everything individually (shared with God) and want to share it (like whole beings do) to increase their joy."Now, SHARING becomes the fundamental attribute of all things in heaven, because God creates via a process of SHARING himself. "Nothing real can be increased, except by sharing." God hosts us within His being. So we SHARE what God HAS. e.g. "To recognize that all power is of God is to gain all power."
A son of God, who is a PART of God, and is also a WHOLE, SHARES all of itself with God, INHERITS everything from God, and therefore hosts the whole of God. Being a fully created free-willed being, this son of God is now established in a position of CO-CREATOR. This is because God is a creator, and the Son INHERITS fatherhood/creatorship/authorship. So the Son can now "do" what the Father did.
"God created the Sonship. You were created to add to the Sonship."
"It is this Thought by which the Father gave creation to the Son, establishing the Son as co-creator with Himself."
God does NOT stop at "only creating one child." "God did not will to be alone, and did not will that you be alone." Other Sons of God are also co-creators with God, and WITH YOU, and as such you AND God AND your REAL PERMANENT BROTHERS co-create together, because you SHARE EVERYTHING with each other as unified wholes.
"You will never know that you are co-creator with God, until you learn that your brother is a co-creator with YOU."
"Decide but to accept your rightful place as co-
Oneness does NOT mean you do not have a self or free will.
ACIM quotes:
God, Who encompasses all being, created beings who have everything individually, but who want to share it to increase their joy. (T-4.VII.5:1)
God created His Sons by extending His Thought, and retaining the extensions of His Thought in His Mind. All His Thoughts are thus perfectly united within themselves and with each other. (T-6.II.8:1-2)
Creation is the sum of all God's Thoughts, in number infinite. (W-pII.11.1:1)
God knows His children with perfect certainty. He created them by knowing them. (T-3.III.7:9-10)
In the creation, God extended Himself to His creations and imbued them with the same loving Will to create. (T-2.I.1:2)
The constant going out of His Love is blocked when His channels are closed, and He is lonely when the minds He created do not communicate fully with Him. (T-4.VII.6:7)
What God does know is that His communication channels are not open to Him, so that He cannot impart His joy and know that His children are wholly joyous….God's extending outward, though not His completeness, is blocked when the Sonship does not communicate with Him as one. So He thought, "My children sleep and must be awakened." (T-6.V.1:5,7,8)
When the Atonement has been completed [and we are back in Heaven], all talents will be shared by all the Sons of God. (T-1.V.3:1)
When the Atonement is complete and the whole Sonship is healed…the Holy Spirit will remain with the Sons of God, to bless their creations and keep them in the light of joy. (T-5.I.5:5,7)
The Holy Spirit promotes healing by looking beyond it to what the children of God were before healing was needed, and will be when they have been healed. (T-5.II.1:2)
God has but one Son, knowing them all as one. (T-9.VI.3:5)
It should especially be noted that God has only one Son. If all His creations are His Sons, every one must be an integral part of the whole Sonship. The Sonship in its oneness transcends the sum of its parts. However, this is obscured as long as any of its parts is missing. That is why the conflict cannot ultimately be resolved until all the parts of the Sonship have returned. (T-2.VII.6:1-5)
It should be noted that God has begotten only one Son. If you believe that all of the Souls that God created are His Sons, and if you also believe that the Sonship is One, then every Soul must be a Son of God, or an integral part of the Sonship. You do not find the concept that the whole is greater than its parts difficult to understand. You should therefore not have too great difficulty with this. The Sonship in its Oneness does transcend the sum of its parts. However, it loses this special state as long as any of its parts are missing. This is why the conflict cannot ultimately be resolved until all of the individual parts of the Sonship have returned. Only then, in the true sense, can the meaning of wholeness be understood.
One brother is all brothers. Every mind contains all minds, for every mind is one. Such is the truth. Yet do these thoughts make clear the meaning of creation? Do these words bring perfect clarity with them to you? What can they seem to be but empty sounds; pretty, perhaps, correct in sentiment, yet fundamentally not understood nor understandable. The mind that taught itself to think specifically can no longer grasp abstraction in the sense that it is all encompassing. We need to see a little, that we learn a lot. (W-pI.161.4:1 8)
When you are told what is natural, you cannot understand it. The recognition of the part as whole, and of the whole in every part is perfectly natural, for it is the way God thinks, and what is natural to Him is natural to you. (T-16.II.3:2-3)