Ok so this might be a bit controversial.
It seems to me, there MUST be "different things" in heaven, somehow. When you start to look at it, there's just too many different things happening there.
1) God created the one son or sonship, which comprises the sons of God. That's fine. If God were to have only created this we could perhaps say that everything God created is of one kind and its all like God and there are no differences. Except...
2) God also created the Holy Spirit. The Holy Spirit is not exactly identical to the sons of God and has his own function or role. Now ask yourself, how is it possible for there to be multiple roles in a reality that's supposed to be all equal and one?
3) Beyond this, God also created the angels. We're told for example that Lucifer was an angel who projected himself out of heaven in the separation. Which means he lived in heaven prior to the separation. So now we have this different 'type' of being. And we're also told that angels were created "below" the sons of God, with a function of protection, whereas the sons of God have a function both protection and creation. So doesn't this imply that angels do not have their own creations? So how is it not possible that God has created "different kinds of beings?"
4) This leads on to the fact that the sons of God were created to add to the sonship, and do so by creating their own children. And what's to say that all of these children are exactly the same like a bunch of clones? So now you've got the children of the sons of God, who presumably we can say are equal in every way to the sons of God, including the fact that the children also are co-creators. This doesn't necessarily violate the idea that God only creates one kind of thing though, as we're told there is one continuous line of creation.
"Nothing in either of these statements implies any sort of level involvement, or, in fact, anything except one continuous line of creation, in which all aspects are of the same order."
5) If you now look slightly further afield, for example in the bible and elsewhere, or through personal experience, you'll discover that there are allegedly many different KINDS of angels. For example there are the archangels, guardian angels, cherabim, seraphim, principalities, thrones, and these all have various "hierarchy" to them. It also appears that each of the archangels for example has a "special role" or function, whereby they focus on helping people in various aspects of life, be it healing or protection or guidance etc. And we're also told Lucifer was the light-bearer or one of the brightest/most beautiful angels and why would he be different to others in this way?
It seems to me that regardless of any attempt to force heaven's contents into a nice ego box, the reality is that God in fact has many thoughts ("heaven is the sum of all God's thoughts, in number infinite.") And some of these thoughts might in fact be different. Which suggests God is not just sitting there "radiating" like some fixed light bulb, but rather is a living, thinking being, that is capable of having "different thoughts".
After all, the thought that produces the sonship and sons of God, is in some manner different to the thought that produces angels. And that in turn is also different to the thought that produced the holy spirit. Just the mere fact that the holy spirit was created in response to the separation, and was added to the christ mind, as something that was not in the christ mind prior, tells you that God is CAPABLE of creating "different things with different functions."
Now don't be fooled by the idea of differences always means ego. It does not. Nor does the idea of separation always mean ego divisions. e.g. Ego separation is not well understood by many people and it does not mean that the removal of all hints of separation is "non-ego".
"God who encompasses all being nevertheless created separate beings who have everything individually and want to share it to increase their joy."
So we're told God created distinct individuals, who share everything with each other, which is fine. There's nothing ego about that, because ego is a problem of ATTITUDE and a breakdown in COMMUNICATION, it's not a problem of whether there are many beings or individuals. It's only an issue that they no longer want to SHARE EVERYTHING, which enters them into thoughts of selfishness and specialness.
It's quite plausible, if you think about it, that God is quite capable of very intelligently, unlimitedly, having various kinds of thoughts or thoughts which result in various kinds of creations, all of which are still living in harmony, all of which still possess divine holy properties, all of which share everything, but that nevertheless are distinct in some ways. Particularly in terms of their roles and capabilities. Because it does not sound as though angels are co-creators as such. That said, we ARE told that the holy spirit is also a co-creator.
What I want to be able to say is that God is one nature and one being and has one extension which is like a mirror image of himself and that's all he has created. But this just does not seem to correlate to what Jesus says in the course. Not only has he created more than one son in the sonship, in fact great numbers of beings, but also it appears he has created beings that have different functions and roles IN heaven, that has nothing to do with ego or separation. Which makes you wonder what ELSE God might have created.
We are also told that God created some manner of a universe or world, and so that now throws an additional "thought creation" into the mix. God has a kingdom, and he also mentions that angels have a kingdom, and so do you. And that your mind has the power to create worlds. Which all is starting to paint more of a picture that perhaps heaven is not just some big blob of light in which nothing is really happening, but rather than perhaps it is teaming with life and various different "stuff", that spirit beings are floating around having creative thoughts and conversations of some kind, and who knows what else.
What it boils down to for me is simple that God evidently has the power, ability, flexibility of thinking, and will, to be ABLE to create more than one kind of thing. Sons, angels, holy spirit, they are not all the same. And there IS a holy trinity which is real, and has distinct parts. There are so many statements in the course talking about parts and aspects of God. It does not appear God is a one-trick pony nor that he can only "burp out a single son of God". God appears to be much more versatile, unlimited, and quite capable of a plethora of creations. Otherwise he wouldn't have been able to create the holy spirit.
I was thinking about this and about the fact that "God did not create the body." And what came to mind was that perhaps in heaven, there are not bodies - which are walls of flesh and separation devices surrounding the mind - but that in fact in heaven we still have our mind/soul but WITHOUT the body SURROUNDING it, separating it off in a prison. Like, who you are within, your mind/soul/spirit, remains as a full being, and the outer-shell of the body which is made of sin is no longer there. We're like the oyster inside the shell.
Jesus tells us also that "to be without a body is to be in your natural state" and "minds need not bodies to communicate." Does this not imply that 1) we exist together as a family without bodies surrounding our selves, and 2) we interact through communication, and 3) we're having communication with other spirit beings in heaven through a telepathic mind-to-mind means? That doesn't exactly paint a picture of "nothing happening" in heaven.
While it's true there are no separation forms or spacetime-bodies or physical materials coming between us in reality, it is perhaps false to suggest that this means we don't have an individual difference. Our spirit being, let's think of it as perhaps a whisp of light, a spark of life, a shaft of being, perhaps does have some kind of unique "something" about it. What if God did in fact create all sons of God slightly differently? And what if this is not an ego thing? How is it that the angels have different abilities and functions? What if you actually have some kind of "personality" that is a little different to other personalities, in reality?
When you read stuff in other texts like the bible etc about the fall of man and so on, you hear about how there were things going on in heaven. There were arguments and conflicts, even a kind of war, and different individuals had different attitudes. In the course even, Jesus literally says that there was someone called ADAM, who started the tiny mad idea. How is it possible that people even had NAMES that are potentially different and potentially "human like"? And why does Jesus even refer to the sons of God as MAN?
Referring to people, sons of God, as 'man', or as souls that have choices and are co-creators, and different kinds of angels, etc certainly seems to hint at Heaven containing a plethora of different beings, who perhaps are distinct in some way, whereby their "spirit" has certain qualities or character. Beings of light are not just blobs. And just because we think of them abstractly doesn't mean they're non-descript and have no kind of personality. In fact, there are even statements in the course to suggest that God has feelings.
The jury is out, and more information is needed, but just based on what I've talked about, to me it sure sounds as though there's a whole lot more going on in Heaven than we might give it credit for.
Bill has asked lately how the mind could ever have made the ego. This is a perfectly reasonable question; in fact, the best question either of you could ask. There is no point in giving an historical answer, because the past does not matter in human terms, and history would not exist if the same errors were not being repeated in the present. Bill has often told you that your thinking is too abstract at times, and he is right. Abstraction DOES apply to knowledge, because knowledge is completely impersonal, and examples are irrelevant to its understanding. Perception, however, is always specific, and therefore quite concrete.
Perceptual distortions are not abstractions. They are merely confusions. Each man makes one ego for himself, although it is subject to enormous variation because of its instability, and one for everyone he perceives, which is equally variable. Their interaction IS a process which literally alters both, because they were not made either BY or WITH the unalterable.
It is particularly important to realize that this alteration can and does occur as readily when the interaction takes place IN THE MIND as when it involves physical presence. THINKING about another ego is as effective in changing relative perception as is their physical interaction. There could be no better example of the fact that the ego is an idea, though not a reality-based thought. Your own present state is the best concrete example Bill could have of how the mind could have made the ego. You DO have real knowledge at times, but when you throw it away it is as if you never had it. This willfulness is so apparent that Bill need only perceive it to see that is DOES happen. If it can occur that way in the present, why should he be surprised that it occurred that way in the past? All psychology rests on the principle of continuity of behavior. Surprise is a reasonable response to the unfamiliar, but hardly to something that has occurred with such persistence.
An extreme example is a good teaching aid, not because it is typical, but because it is clear. The more complex the material, the clearer the examples should be for teaching purposes. (Bill, remember that for your own course, and do not avoid the dramatic. It holds the student's interest precisely because it is so apparent that it CAN be readily perceived.) But, as we have said before, all teaching devices in the hands of good teachers are aimed at rendering themselves unnecessary. I would therefore like to use your present state as an example of how the mind can work, provided you both fully recognize that it need not work that way. I NEVER forget this myself, and a good teacher shares his own ideas, which he himself believes. Otherwise, he cannot really "profess" them, as we used the term before.
With full recognition of its transitory nature, (a recognition which I hope you both share), Helen offers a very good teaching example of alternations between Soul and ego, with concomitant variation between peace and frenzy. In answer to Bill's question, it is perfectly apparent that when she is ego-dominated, she DOES NOT KNOW her Soul. Her abstract ability, which is perfectly genuine and does stem from knowledge, cannot help her because she has turned to the concrete which she cannot handle abstractly. Being incapable of appropriate concreteness perceptually, because her ego is not her natural home, she suffers from its intrusions, but NOT from complete lack of knowledge.
The result is a kind of "double vision", which would have produced an actual diplopia, if she had not settled for nearsightedness. This was an attempt to see the concrete more clearly through the ego's eyes, without the "interference" of the longer range. Her virtual lack of astigmatism is due to her real efforts at objectivity and fairness. She has not attained them, or she would not be nearsighted. But she HAS tried to be fair with what she permitted herself to see.
Why are you surprised that something happened in the dim past, when it is so clearly happening right now? You forget the love that even animals have for their own offspring, and the need they feel to protect them. This is because they regard them as part of themselves. No one disowns something he regards as a very real part of himself. Man reacts to his ego much as God does to His Souls, -- with love, protection, and great charity. The reaction of man to the self he made is not at all surprising. In fact, it duplicates in many ways the way he will one day react to his real creations, which are as timeless as he is.
The question is not HOW man responds toward his ego, but only what he believes he IS. Again, belief is an ego-function, and as long as your origin is open to belief at all, you ARE regarding it from an ego viewpoint. That is why the Bible quotes me as saying, "Ye believe in God, believe also in me." Belief DOES apply to me, because I am the teacher of the ego. When teaching is no longer necessary, you will merely know God.
Belief that there IS another way is the loftiest idea of which ego-thinking is capable. This is because it contains a hint of recognition that the ego is NOT the self. Helen always had this idea, but it merely confused her. Bill, you were more capable of a long-range view, and that is why your eyesight is good. But you were willing to see because you utilized judgment against what you saw. This gave you clearer perception than Helen's, but cut off the cognitive level more deeply. That is why you believe that you never had knowledge.
Repression HAS been a stronger mechanism in your own ego defense, and that is why you find her shifts so hard to tolerate. Willfulness is more characteristic of her, and that is why she has less sense than you do. It is extremely fortunate, temporarily, that the particular strengths you will both develop and use are precisely those which the other must supply now. You who will be the strength of God are quite weak, and you who will be God's help are clearly in need of help. What better plan could have been devised to prevent the intrusion of the ego's arrogance on the outcome?
Undermining the foundation of an ego's thought-system MUST be perceived as painful, even though this is anything but true. Babies scream in rage if you take away a knife or a scissors, even though they may well harm themselves if you do not. The speedup has placed you both in the same position.
You are NOT by any means prepared, and in this sense you ARE babies. You have no sense of real self-preservation and are very likely to decide that you need precisely what would hurt you most. Whether you know it now or not, however, you both HAVE willed to cooperate in a concerted and very commendable effort to become both harmLESS and helpFUL, two attributes which MUST go together. Your attitudes, even toward this, are necessarily conflicted, because ALL attitudes are ego-based.
This will not last. Be patient awhile, and remember what we have said once before; the outcome is as certain as God! Helen used to perceive the quotation "To him that hath shall be given" as a paradox that bordered on the ironic. She also had a similar reaction to another related one: "Faith is the gift of God." We have re-interpreted both of these statements before, but perhaps we can make them even clearer now.
Only those who have a real and lasting sense of abundance can be truly charitable. This is quite obvious when you consider the concepts involved. To be able to give anything implies that you can do without it. Even if you associate giving with sacrifice, you still give only because you believe you are somehow getting something better so that you can do without the thing you give.
"Giving to get" is an inescapable law of the ego, which ALWAYS evaluates itself in relation to others' egos, and is therefore continually preoccupied with the scarcity principle which gave rise to it. This IS the meaning of Freud's "pleasure principle." Freud was the most accurate "ego psychologist" we ever had, although he would not have preferred this description himself. His ego was a very weak and deprived concept, which could function ONLY as a thing in need.
The "reality principle" of the ego is not real at all. It is forced to perceive the "reality" of other egos, because it CANNOT establish the reality of itself. In fact, its whole perception of other egos AS real is ONLY an attempt to convince itself that IT is real.
"Self esteem," in ego terms, means nothing more than that the ego has deluded itself into accepting its reality and is therefore temporarily less predatory. This "self esteem" is ALWAYS vulnerable to stress, a term which really means that a condition has arisen in which the delusion of reality of the ego is threatened. This produces either ego-deflation or ego-inflation, resulting in either withdrawal or attack. The ego literally lives by comparisons. This means that equality is beyond its grasp, and charity becomes impossible.
The ego NEVER gives out of abundance, because it was made as a SUBSTITUTE for it. This is why the concept of GETTING arose in the ego's thought-system. All appetites are "getting" mechanisms representing ego needs to confirm itself. This is as true of bodily appetites as it is of the so-called "higher" ego needs. Bodily appetites are NOT physical in origin, because the ego regards the body as its home, and DOES try to satisfy itself through the body. But the IDEA that this is possible is a decision of the ego, which is completely confused about what is really possible. This accounts for its essential erraticness.
Consider the inevitable confusion which MUST arise from a perception of the self which responds: When I was completely on my own I "had no idea what was possible."The ego DOES believe it is completely on its own, which is merely another way of describing how it originated. This is such a fearful state that it can only turn to other egos, and unite with them in a feeble attempt at identification, or attack them in an equally feeble show of strength. The ego is free to complete the stem: "When I was completely on my own" in any way it chooses, but it is NOT free to consider the validity of the premise itself, because this premise is its FOUNDATION. The ego IS the belief of the mind that it is completely on its own.
The ego's ceaseless attempts to gain the Soul's acknowledgement and thus establish its own existence are utterly useless. The Soul in its knowledge is unaware of the ego. It does NOT attack the ego. It merely cannot conceive of it at all. While the ego is equally unaware of the Soul, it DOES perceive itself as rejected by something which is greater than itself. This is why self-esteem in ego terms MUST be a delusion.
The creations of God do not create myths, but the creative efforts of man can turn to mythology, but only under one condition. What man then makes is no longer creative. Myths are entirely perceptions and are so ambivalent in form, and so characteristically good and evil in nature that the most benevolent of them is not without fearful components, if only in innuendo. Myths and magic are closely associated, in that myths are usually related to the ego origins, and magic to the powers which the ego ascribes to itself. Every mythological system includes an account of "the creation," and associates this with its particular perception of magic.
The "battle for survival" is nothing more than the ego's struggle to preserve itself and its interpretation of its own beginning. This beginning is always associated with physical birth, because nobody maintains that the ego existed before that point in time. The religiously ego-oriented tend to believe that the Soul existed before, and will continue to exist afterwards, after a temporary lapse into ego-life. Some actually believe that the Soul will be punished for this lapse, even though in reality it could not possibly know anything about it.
The term "salvation" does NOT apply to the Soul, which is not in danger and does not need to be salvaged. Salvation is nothing more that "right-mindedness" which is NOT the one-mindedness of the Soul, but which must be accomplished before one-mindedness can be restored. Right-mindedness dictates the next step automatically, because right perception is uniformly without attack, so that wrong-mindedness is obliterated. The ego cannot survive without judgment, and is laid aside accordingly. The mind then has only ONE direction in which it can move.
The directions which the mind will take are always automatic, because they cannot BUT be dictated by the thought-system to which it adheres. Every thought-system has INTERNAL consistency, and this does provide a basis for the continuity of behavior. However, this is still reliability and NOT validity. Reliable behavior is a meaningful perception, as far as ego thinking goes. However, VALID behavior is an expression which is inherently contradictory, because validity is an END, and behavior is a MEANS. These cannot be combined logically, because when an end has been attained, the means for its attainment are no longer meaningful.
Test constructors recognize that there are different kinds of validity, and also that they are of different orders. This means that they do not mean truth and do not pretend to mean it. Test validity can be judged by logic, by theory, and by practice, each being regarded as a different dimension. In each case, the amount of confidence is expressed in some form of percentage, either quantitatively, or merely in terms of "high," moderate, and low. But a hypothesis is tested as either true or false, to be accepted or rejected accordingly. If it is shown to be true it becomes a fact, after which no one attempts to evaluate it unless its status AS fact is questioned.
EVERY idea which the ego has accorded the status of fact is questionable, because facts are in the realm of knowledge. Confusing realms of discourse is a thinking error which philosophers have recognized for centuries. Psychologists are generally quite deficient in this respect, as are many theologians. Data from one realm of discourse do not mean anything in another, because they can be understood only WITHIN the thought-systems of which they are a part. This is why psychologists are concentrating increasingly on the ego, in an attempt to unify their clearly unrelated data. It need hardly be said that an attempt to relate the unrelated cannot succeed.
The recent ecological emphasis is but a more ingenious way of trying to impose order on chaos. We have already credited the ego with considerable ingenuity, though not with creativeness. But it should always be remembered that inventiveness is really wasted effort, even in its most ingenious forms. We do not have to EXPLAIN anything. This is why we need not trouble ourselves with inventiveness. The highly specific nature of invention is not worthy of the abstract creativity of God's Creations.