The belief in sin is an ADJUSTMENT. And an adjustment is a CHANGE, a shift in perception, or a belief that what was so before has been made DIFFERENT. Every adjustment is therefore a DISTORTION, and calls upon defenses to uphold it AGAINST reality. Knowledge requires NO adjustment, and, in fact, is lost if any shift or change is undertaken. For this reduces it at once to mere perception; a way of LOOKING in which CERTAINTY is lost, and DOUBT has entered. To this IMPAIRED condition are adjustments necessary. BECAUSE THEY ARE NOT TRUE. Who need adjust to truth, which calls upon only what he IS, to understand?
Adjustments of ANY kind are of the ego. For it is the ego's fixed belief that all relationships DEPEND upon adjustments, to make of them what it would have them be. DIRECT relationships, in which there are NO interferences, are ALWAYS seen as dangerous. The ego is the self-appointed mediator of ALL relationships, making whatever adjustments it deems necessary, and INTERPOSING them BETWEEN those who would meet, to keep them separate and PREVENT their union. It is this studied interference which makes it difficult to recognize your holy relationship for what it is.
The holy do not interfere with truth. They are NOT afraid of it, for it is WITHIN it that they RECOGNIZED their holiness, and rejoiced at what they saw. They looked on it directly, WITHOUT attempting to ADJUST themselves to it, or it to them. And so they saw that it was IN them, NOT deciding first where they would have it be. Their looking merely asked a question, and it was WHAT THEY SAW that answered . YOU make the world and THEN adjust to it. AND IT TO YOU. Nor is there any difference between yourself and it in your perception, WHICH MADE THEM BOTH.
A simple question yet remains, and NEEDS an answer. Do you LIKE what you have made? A world of murder and attack, through which you thread your timid way through constant dangers, alone and frightened, hoping at most that death will wait a little longer, before it overtakes you, and you disappear. YOU MADE THIS UP. It is a picture of what you think YOU are; of how you SEE yourself. A murderer IS frightened, and those who kill FEAR death. All these are but the fearful thoughts of those who would adjust themselves to a world MADE fearful by their adjustments. And they look out in sorrow from what is sad WITHIN, and see the sadness THERE.
Have you wondered what the world is REALLY like? How would it look through HAPPY eyes? The world you see is but a judgment on YOURSELF. IT is not there at all. But judgment lays a sentence on it, JUSTIFIES it, and MAKES IT REAL. Such is the world you see; a judgment on yourself, and made by YOU. This sickly picture of yourself is carefully preserved by the ego, whose image it IS and which it loves, and placed OUTSIDE you, in the world. And TO this world must YOU adjust, as long as you believe this picture IS outside, and has you at its mercy.
This world IS merciless, and, were it outside you, you SHOULD indeed be fearful. But it is YOU who made it merciless. And now, if mercilessness SEEMS to look back at you, IT CAN BE CORRECTED. Who, in a holy relationship, can long remain unholy? The world the holy see is one with them, just as the world the ego looks upon is like itself. The world the holy see is beautiful, because they see their innocence in it. They did not TELL it what it was. They did not make adjustments to fit their orders. They gently questioned it, and whispered "what are you?" And He Who watches over all perception answered.
Take not the judgment of the world as answer to the question, "what am I?" The world BELIEVES in sin, but the belief that made it as you see it, is NOT outside you. Seek not to make the Son of God ADJUST to his insanity. There IS a stranger in him, who wandered carelessly into the home of Truth, and who will wander off. He came WITHOUT a purpose. But he will not remain before the shining light the Holy Spirit offered, and you accepted. For there the STRANGER is made homeless, and YOU are welcome. Ask not this transient stranger, "who am I?" He is the only thing in all the universe that does not know.
Yet it is he you asked, and it is to HIS answer you would adjust. This one wild thought, fierce in its arrogance and yet so tiny and so meaningless it slips unnoticed through the universe of truth, becomes your guide. To it you turn, to ask the MEANING of the universe. And of the one blind thing in all the seeing universe you ask, "how shall I look upon the Son of God?" Does one ask judgment of what is totally BEREFT of judgment? And if you HAVE, would you BELIEVE the answer? And ADJUST to it as if it were the truth? The world you look on IS the answer that it gave you. And YOU have given it power to ADJUST the world to MAKE its answer true.
You asked this puff of madness for the meaning of your unholy relationship, and adjusted it according to its insane answer. How happy did it make you? Did you meet with joy, to bless the Son of God, and give him thanks for all the happiness he held out to you? Did you RECOGNIZE each other as the eternal gift of God to you? Did you see the holiness that shone in both of you, to bless the other? That is the purpose of your HOLY relationship. Ask not the means of its attainment of the one thing that still would have it be unholy. Give it NO power to ADJUST the means and end.
Prisoners bound with heavy chains for years, starved and emaciated, weak and exhausted, and with eyes so long cast down in darkness they remember not the light, do not leap up in joy the instant they are made free. It takes a while for them to understand what freedom IS. You groped but feebly in the dust and found each other's hand, uncertain whether to let it go, or to take hold on life so long forgotten. Strengthen your hold, and raise your eyes unto your strong companion, in whom the meaning of your freedom lies. He seemed to be crucified beside you. And yet his holiness remained untouched and perfect, and with him beside you shall you this day enter with him to Paradise, and know the peace of God.
Such is my will for BOTH of you, and for each of you for one another, and for HIMSELF. Here there is only holiness, and joining without limit. For what is Heaven but union, direct and perfect, and WITHOUT the veil of fear upon it? Here are we one, looking with perfect gentleness upon each other, and on ourselves. Here, all thought of ANY separation between us becomes impossible. You who were prisoners in separation are now made free in Paradise. And here would I unite with you, my friends, my brothers, and my Self. Your gift unto each other has given me the certainty our union will be soon. Share then this faith with me, who KNOW that it is justified.
There is no fear in perfect love, BECAUSE it knows no sin. And it MUST look on others as on itself. Looking with charity within, what can it fear WITHOUT? The innocent see safety, and the pure see God within His Son, and look unto the Son to lead them to the Father. And where else would they go, but where they will to be? Each of you now will lead the other to the Father, as surely as God created His Son holy, and kept him so. In your brother is the light of God's eternal promise of YOUR immortality. See HIM as sinless, and there can BE no fear in you.
I'm trying at the moment to get a better handle on how various MIRACLE WORKERS have been able to achieve their states of mind, and gain access to true miracle working power.
Most of these miracle workers are Christians or Catholics, be it Jesus himself or various saints and other notable individuals.
There is something about what they are reading into in the bible that is steering them towards states of saintliness, christ-consciousness, holiness and humility.
I believe there are parallels to some core teachings in A Course in Miracles, and that some of these aspects may not be so readily noticed.
The bible acknowledges that we are in a "fallen state", and have become "sinners."
ACIM would make a small adjustment to say we BELIEVE we are sinners, and as a result a part of our mind has "become evil". This evilness is what we call ego. Many ACIM students do NOT acknowledge that they have this evil ego in their mind and do not want to look at it. But we have to "confess" that we believe evil things, in order to admit to our mistakenness and seek a better way.
The bible would say we are trying to be evil or wicked, and that by doing so we are destined for hell.
ACIM makes a small adjustment to say that we do indeed BELIEVE that we are evil and wicked, which is the "ego" portion of our mind, and by so believing we project and perceive hell. The "devil in us" drives us towards destruction and suffering and death.
The bible would say "the devil" tempts us and plays upon our sins and uses our mistakes against us.
ACIM makes a small adjustment to say our egos produce this temptation, our belief in sin leads to self punishment, and we indeed seem to succumb to ego/devil when we believe in death and destruction. In unforgiveness we demand punishment for sin, and the wages of sin is death. This is because we are unforgiving toward ourselves and others and must purify ourselves of grievances/sin/guilt/fear.
The bible would say that only that which is of God is good and real and true, and ACIM would agree with this.
The bible would also say that we need to purify ourselves of our evil ways, ie repent of sin. ACIM also agrees in the sense that we have to stop believing in separation and sin and guilt. This means we have to own up to the fact that we are "being sinners" by having egos, we WANT to be sinful, and we need have a little willingness "to repent" ie to CHOOSE AGAIN and change our minds. We're not going to do this if we don't have willingness to admit that we WANT to be evil.
In both paths there is an acknowledgement of the fall of man. There is acknowledge that we have entered a state of belief in sin and death. There is acknowledgement that only that which is of God is holy and good. There is acknowledgement that this world is a fallen kingdom and the body is not natural to us. There is acknowledgement that we need to admit to "being sinners" (egos) and be willing to repent (choose again). That we need to become more forgiving and develop faith and trust in God.
In particular, all saints and miracle workers confess to having faith in God, trusting in his power, believing in his laws, and obeying his instructions. There is a great dependency on God, both in terms of carrying out his will, doing the Holy Spirit's work, and also being looked after by God. This is mirrored in ACIM as well in terms of us developing trust, gaining faith, listening to the Holy Spirit, receiving Help and Guidance and Correction etc and learning how to be HEALERS.
Both the bible and ACIM provide a notion of "salvation" from sin and suffering and death. A way to overcome the world. They both focus on resurrection and life. They both lead us toward God and toward spirit and eventually to heaven itself.
I do not see that ultimately, in terms of goals, there is ANY difference whatsoever between the two paths, in terms of their end result. When we become miracle workers we become exactly like this who have gone before us as renowned performers of the acts of God. We become empowered to utilize God's unlimited power, the Holy Spirit works through us, and we simultaneously become purified and holy and innocent and good.
The key to the success of these miracle workers appears to lie mainly in their dedication to the laws and nature of God, their development of faith and trust and dependence on God, their willingness to admit to being nothing without God, their humility and recognition of God as being the source of ALL power, and their great honesty in seeking out and purifying themselves of all devils and egos and evil thoughts within them, and their vigilance for the Kingdom.
A Course in Miracles asks us to do PRECISELY the same, and to become exactly like them.
"You once said that souls cannot rest until everyone has found salvation. This happens to be true. It is the privilege of the forgiven to forgive. The Disciples were officially and specifically told to heal others, as Physicians of the Lord. They were also told to heal themselves, and were promised that I would never leave them or forsake them. Atonement is the natural profession of the Children of God, because they have professed Me."
The miracle abolishes the need for lower order concerns. Since it is an illogical, or out-of-pattern time interval, by definition, the ordinary considerations of time and space do not apply.
For example, I do NOT regard time as you and Bill do, and Kolb's space problem is NOT mine. When YOU perform a miracle, I will arrange both time and space to adjust to it.
Clear distinction between what HAS BEEN Created and what IS BEING created is essential. ALL forms of correction (or healing) rest on this FUNDAMENTAL correction in level perception.
Another way of stating 2) is: NEVER confuse right with wrong-mindedness. Responding to ANY form of miscreation with anything EXCEPT a DESIRE TO HEAL (or a miracle) is an expression of this confusion.
The miracle is ALWAYS a DENIAL of this error, and an affirmation of the truth. Only Right-Mindedness CAN create in a way that has any real effect. Pragmatically, what has no real effect, has no real existence. Its REAL effect, then, is emptiness. Being without substantial content, it lends itself to projection.
The level-adjustment power of the miracle creates the right perception for healing. Until this has occurred, healing cannot be understood. Forgiveness is an empty gesture, unless it entails correction. Without this, it is essentially judgmental, rather than healing.
Miraculous forgiveness is ONLY correction. It has no element of judgment at all. "Father forgive them for they know not what they do" in NO way EVALUATES what they do. It is strictly limited to an appeal to God to HEAL their minds. There is no reference to the outcome of their misthought. THIS does not matter.
The Biblical injunction "Be of one mind" is the statement for REVELATION readiness. My OWN injunction "Do this in remembrance of me" is the request for cooperation in miracle-workers. It should be noted that the two statements are not in the same order of reality, because the latter involves a time awareness, since memory implies recalling the PAST in the present.
Time is under MY direction, but Timelessness belongs to God alone. In time, we exist for and with each other. In Timelessness, we coexist with God.
God's nature is not alluded to by the nature of things in this world. We are incredibly used to this world, conditioned in believing that everything does and must change all the time. Even time and space possess properties of change. Every atom is always moving, every object always transforming, everything always being born and growing and dying. God is not like that.
God doesn't change or transform over time. He doesn't create in order to experience 'new' or previously non-existent parts of Himself. He doesn't have moods. He doesn't change His mind. He doesn't get upset or angry or judgemental. He doesn't experience harm or damage or resentment.
If ever there was an 'identity' which you could truly say is so rock-solid and clear and absolutely free from any deviation or adjustment or change whatsoever, it's the identity of God. What God is. It's permanent.
So God is always there. No matter how many 'times' you go to Him, he is always there, always the same. Like.. the most reliable 'thing' in existence. He's always in the same place, having the same expression of divine love, constantly consistent and extremely joyous. He is absolutely unaffected by anything, anywhere.
This is what immortality is like.
And God created us as Immortal Spirit, so this is really what our own true identity is like, as well. Unchanging, unaffected, unmodified, already perfectly whole and innocent, completely unharmed and having never left God in any way whatsoever.
Really, the difference between God and this world is the difference between the absolute and the relative. God works the same all the time. He is always absolute. Always complete. Everything he does is complete. There are no loose ends, no guesses, no 'maybes', no confusions, no delusions or illusions, no mistakes, no options. Just always the same. Totality.
God's nature is your true nature. You are not this strange formation of ideas and concepts and thoughts and memories and experiences and differences and reactions and mortal specialness. There is nothing exclusively special to God because everything is equally special to God, including you, including your enemies.
God loves your enemies. Yup.
Just the same as God loves you.
"There is no world! This is the central thought the course attempts to teach. Not everyone is ready to accept it, and each one must go as far as he can let himself be led along the road to truth."
"I am not of this world."
"Without the idea of death there is no world."
"There is no world apart from what you wish. ... Today’s idea is true because the world DOES NOT EXIST. And if it is indeed your own imagining, then you can loose it from all things you ever thought it was by merely changing all the thoughts that gave it these appearances."
"How can a world of time and place exist if you remain as God created you?"
"There is no world apart from your ideas because ideas leave not their source, and you maintain the world within your mind in thought."
"Yet if you are as God created you, you cannot think apart from Him, nor make what does not share His timelessness and love. Are these inherent in the world you see? (No) Does it create like Him? (No) Unless it does, it is not real and cannot be at all. If you are real the world you see is false, for God’s creation is unlike the world in every way."
"There is no world because it is a thought apart from God, and made to separate the Father and the Son, and break away a part of God Himself and thus destroy His wholeness. Can a world which comes from this idea be real? Can it be anywhere? "
"He always perceives this world as OUTSIDE himself, for this is crucial to his adjustment. He does not realize that he MAKES this world, for there IS no world outside him."
"My Kingdom is not of this world because it is in you. And you are of your Father. Your Kingdom is not of this world because it was given you from beyond this world.
The world is not left by death but by truth, and the truth can be known by all those for whom the Kingdom was created, and for whom it waits.
If you will accept the fact that I am with you, you are denying the world and accepting God. My will is His, and your decision to hear me is the decision to hear His voice and abide in His Will.
The world can add nothing to the power and the glory of God and His Holy Sons, but it can blind the Sons to the Father if they behold it.
You cannot behold the world and know God. Only one is true. I am come to tell you the choice of which is truth is not yours to make. If it were, you would have destroyed yourself. Yet God did not will the destruction of His creations, having created them for eternity. His Will has saved you, not from yourself but from your illusion of yourself. He has saved you for yourself.
What God did not create does not exist. And everything that does exist exists as He created it.
The world you see has nothing to do with reality. It is of your own making, and it does not exist."
Forgiveness is a constant state of knowing there is nothing to forgive. God is "forgiving" but only in the sense that He knows there is nothing to forgive. Forgiveness is more of a sustaining of the truth, an extension of love and a clarity about what is true.
If you have a forgiving attitude it means you overlook errors because you do not make them and recognize they do not exist. You are forgiving because by looking with forgiveness you shine a kind and gentle light on all that you see, acknowledging its innocence and yours.
It's when you fail to be forgiving that you enter into making illusions, perceiving guilt, and are calling for punishment.
God's attitude is that you are always innocent. Holy Spirit's attitude is the same. Holy Spirit is always forgiving. If there is anything you think you've done wrong, it is forgivable. Forgiveness extends from unconditional love and recognizes you have not really done anything at all. That is why forgiveness is a key part of the atonement principle - there is nothing to forgive because nothing has happened.
When we do fail to be forgiving, we enter into a state of judgement in an attempt to explain why we are not forgiving. If I can judge another and condemn them, this is my attempt to explain that I did not forgive because clearly the other person is in error and this calls for me to righteously judge them.
"He who would not forgive must judge to justify his failure to forgive." - ACIM
What I need to then do is stop and recognize that I am not being forgiving, and that I need to get back to a forgiving, overlooking attitude, which recognizes innocence and acknowledges the atonement. This doesn't necessarily refer to the `process` that we seem to go through to get TO a forgiving state of mind. When we're in the forgiving state of mind - Holy Spirit - all is forgiven already. But if I'm in a state of condemnation, I need help to get my mind to stop this and to resume forgiveness.
We call it forgiveness when we undo these illusions and when we work on correction of thought and adjustment of perception. But such corrections are only there for the sake of getting mind back to a state of constant pure permanent forgiveness. Forgiveness isn't therefore something you 'do' its a way of being in love. The curriculum of returning to a forgiving attitude is just that, an illusory path of corrections of the mistakes that we're making in our forgiveness.
Some call it practice - to practice forgiveness, in order to learn what forgiveness really is. Or moreso, to unlearn what forgiveness is not. But it isn't practice that produces forgiveness - the light of truth is already established by God and it is His unconditional love that is constantly forgiving through us. We share in that. Our so called 'application' of ACIM principles is more to do with undoing the ways in which we have failed at forgiveness, removing blocks to the awareness that all is forgiven already, so that we can be restored to a constant state of pure forgiving.
Once we reach that complete awareness of forgiveness, and join with Holy Spirit fully, we will cease to make errors such as judgements and will recognize there is nothing left 'to forgive' because forgiveness is complete. And this forgiveness is a protection because it pro-actively fore-gives in order not to enter into error of judgement. So long as you stick with Holy Spirit and see as He sees, you're good to go.
All is forgiven because nothing has happened to assail the Kingdom of God and nothing ever will. This is good news.
"Your sleeping and waking dreams have different forms, and that is all. THEIR CONTENT IS THE SAME. They are your protest AGAINST reality, and your fixed and insane wish to CHANGE it."
We are in a state of denial where we are attacking reality. We are blocking truth, we do not want to see what is really there to see, we're trying to hide from God, we don't want to own up to being who we really are, we're trying to bind ourselves to something we're not, and we see ourselves as separate from what is real.
When Jesus talks about vision, he's talking about your willingness to see reality. When we say "above all else I want to see", we're saying that above all else, we're willing to pierce through illusions and walls and denials and take a good hard look at what is actually there. This is also what the course calls "reality contact" .Physical sight cannot see it, so we need to open the mind.
"Miracles are examples of right thinking. Reality contact at all levels becomes strong and accurate, thus permitting correct delineation of intra- and interpersonal boundaries. As a result, the doer sees the truth as God created it."
For example, God right now knows you exactly as you really are. He is aware of your perfect permanent innocence. But you are not. You are blocking your awareness of the truth about yourself. You do not know yourself as you really are, because you do not want to. You think things about yourself which you prefer, but which are not true. God therefore knows you better than you know yourself right now, and your job is to come to know what is really true of you again.
Similarly the acceptance of the atonement is really the acceptance of what is actually true. It's a willingness to see everything as it is, to recognize what it is, and therefore to no longer be deceived. It means no longer being in denial and no longer resisting the truth. We quite literally are hiding from reality, trying to identify with bodies in order to keep ourselves away from God.
It's like we're protesting against reality. We're fighting with it, we don't want it, we constantly attack it, and want to be separate from it. So we're out of touch with reality, which means we are confused and lost. It means we do not recognize what is real or not real, true or false, and are mistaken. This also means we are temporarily insane.
The desire to SEE, is the desire to KNOW, and the desire to BE. To see the real world is to be open and inclusive enough that you want to directly experience what actually is real. You can only experience this by not attacking reality, not separating from God, and not denying your soul. We basically are part of a rebellion, which began in the fall of man, and is ongoing. An ancient war against the truth.
If we are "the resistance" against the truth, which is also sickness and death, then we have to lay down our arms and put away our sharp-edged toys and be willing to be exposed to God again. To be open to sharing, to union and to oneness. If we want to be awake we're going to have to be willing to take the blindfold off and open the spiritual eye.
To see closer to reality will show us the real world, and the unreal world of Earth will be forgiven. In "reality" it will only be seen for what it is, before it fades away into nothingness. The closer we come to intimate contact with reality, the more we will see the light of the real world, and see God's reflection in the Earth.
Full reality exposure will reveal God to you, and your true self as Christ will reveal itself as Christ's face finally appears. And then you are ready to penetrate through the gates of heaven into total immersion and communion with all that is. To be in reality is to be in heaven.
"Every adjustment is therefore a DISTORTION, and calls upon defenses to uphold it AGAINST reality."
"For what could house this mad idea AGAINST reality, but for an instant?"
"WILLING AGAINST reality, though impossible, can be MADE into a very persistent goal, EVEN THOUGH YOU DO NOT WANT IT. But consider the result of this strange decision. You are DEVOTING your mind to what you DO NOT WANT. How real can this devotion be?"
"To be alone IS to be guilty. For to experience yourself AS alone, is to deny the Oneness of the Father and His Son, and thus to ATTACK REALITY. You cannot love PARTS of reality, and understand what love MEANS."
"You ATTACK the real world every day and every hour and every minute, and yet you are surprised that you cannot SEE it."
Perhaps what we're trying to do here, is to meet the world "as it is", rather than what we keep making of it. True perception is referred to also as "accurate perception". Which means that our perception otherwise is "inaccurate".
If we are busy filtering everything, judging, categorizing, labelling, condemning etc... we're not really seeing it "as it is now", we're projecting the past onto it and denying it etc. Various forms of attack and judgment keep "the truth" away from us. Not saying the world is the truth but "reality" is to do with mind accessing what "is" rather than what it's making up "about" what's there.
This is perhaps why the course says slightly cryptically to "make the world real unto yourself". It doesn't mean to give it reality as such, but to see it "as it is" unfiltered and raw from a perception of wholeness and non-judgment. The course also calls this "reality contact". We're coming out of a state of reality distortion, confusion, misperception and denial, into a state of truth and recognition and acceptance.
The course is basically saying, you are in an illusory world that you made, but you also are very out of touch with it and not seeing it as it is. The world you made "as it is" seen with love and forgiveness is the "real world" or "actual world" that's there, albeit not of God. But you're not even seeing what you made "accurately" because of all the distortions and judgements and hate and stuff in your mind.
So you're out of touch with its "reality", or the truth of it. Upon seeing the reality of it you'll also recognize its UNREALITY in the big picture. But until you do, you'll mistake it FOR reality and think it real. False perception interprets an illusory world as real. True perception interprets the illusory world as unreal - by seeing its "real nature" accurately.
"The term "right-mindedness" is properly used as the correction for wrong-mindedness, and applies to the state of mind which induces accurate perception. It is miraculous because it heals misperception, and healing is indeed a miracle, in view of how man perceives himself. Only the sick NEED healing. The Soul does not need healing, but the mind DOES."
"It is necessary ONLY because Misperception is a BLOCK to knowledge, while ACCURATE perception is a stepping-stone TOWARD it."
"Miracles are examples of right thinking. Reality contact at all levels becomes strong and accurate, thus permitting correct delineation of intra- and interpersonal boundaries. As a result, the doer sees the truth as God created it. This is what is meant by the point on "perspective adjustment."
"Make the world real unto YOURSELF, for the real world is the gift of the Holy Spirit, and so it BELONGS to you. Correction is for all who cannot see. To open the eyes of the blind is the Holy Spirit's mission, for He knows that they have not LOST their vision, but merely sleep. He would awaken them from the sleep of forgetting, to the remembering of God. Christ's eyes are open, and He will look upon whatever you see with love - if you accept His vision as yours."
"You ATTACK the real world every day and every hour and every minute, and yet you are surprised that you cannot SEE it."
"Simply do this: Be still and lay aside all thoughts of what you are and what God is; all concepts you have learned about the world; all images you hold about yourself."
"You HAVE been wrong about the world, because you have misjudged YOURSELF. From such a twisted reference point, what COULD you see? All vision starts WITH THE PERCEIVER, who judges what is true and what is false. And what he judges false, HE DOES NOT SEE. You who would judge reality CANNOT see it, for whenever judgment enters, reality has slipped away. The out of mind is out of sight, because what is denied is THERE, but is not recognized. Christ is still there, although you know Him not. His Being does NOT depend upon your recognition. He lives within you in the quiet present, and waits for you to leave the past behind, and enter into the world He holds out to you in love."
"The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."
"Real choice is no illusion. But the world has none to offer."
Whenever you are presented with a choice in this world, you'll find it always entails an impossible situation. It's not "you" that is making choices difficult, it is the nature of the world.
"It is the world you see that is impossible."
Option A will offer something which seems to be mostly what you want, but it will lack something.
Option B may have what the other lacks, and offer something it doesn't have.
But in all cases, you will never find two choices which offer exactly everything. Or even one.
This fundamentally makes for an impossible situation, in which you are torn. You cannot feel a sense of total certainty regardless of which one you choose.
If you choose A, you know you'll be missing out on something. If you choose B, you know you'll be missing out on something.
The thing is, with our egos, we actually believe that there is a "perfect choice" in this world. That its possible to find the exact perfect something, be it an item you're buying, or a person to relate with, or a place to hang out, or a tv show to watch, or whatever.
But there is nothing perfect in this world. This world is based on separation, which requires that nothing be whole, nothing be perfect, and everything be only partially anything.
Often then you'll find that if you are seeking the perfect choice, you will feel flrustrated, uncertain, doubtful, mis-trusting, not sure whether to go with this or that.
Option A seems to tantilize you with its offferings, but you know it's flawed. And option B seems to offer something of its own. Even if you have both, they still would lack something. But you can't decide, because neither of them seems to "do it all".
Sometimes, depending on if you lower your standards, or are open to compromise, or don't mind some shortcomings, or can live with the absence of certain features etc, you'll allow yourself to use this adjustment of attitude as a way to "settle" for one of the options. And you might talk yourself into that being satisfactory. Even though you know deep down it is less than ideal.
This in a way seems to give you a sense of less stress or more sanity, but it's only an illusion. Settling for the fact that the situation is an impossible choice, and then trying to justify why its okay that it's impossible, and settling for a compromise, is not really attaining perfection. So you make do.
And so once again, the world comes up short, and it offers you less than what you want, and it can never please you fully, never totally satisfy you, and is always disappointing.
"All its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives."
Looking at this clearly, you can recognize that any choice to be made between illusions, will always be fundamentally impossible, incomplete and less than ideal. If you seek for the ideal you will be disappointed and lost and frustrated and disillusioned.
If you can accept that the world is fundamentally flawed and you cannot have everything here, accepting the fact that every option is less than whole, less than total life, and thus an idea of death, maybe you can choose on a more practical basis and just go with the devil you know, or the lesser of two evils.
There is no perfect choice in the world because the world was made in an effort to reject perfection and to offer no real choice. It is an assertion that you have no choice, that death is inevitable, and there is no alternative.
But there is a real choice. There is a perfect choice. That is, to choose NOT this world, and to instead choose the TRUE perfection of the Kingdom. God's world is the only world that offers you a total lack of compromise, total satisfaction, complete wholeness and perfect completion. There is no lack or frustration or impossibility or pointlessness in its offering.
To choose God again is to make a choice FOR perfection, which is a perfect choice. And it is the only choice that is perfect, when made. All other choosing is imperfect and unholy. And only a choice for holiness can bring you what you want.
"This world holds nothing that I want."
"It takes great learning to both recognize and accept that this world has nothing to give."
You can either accept what is real and true, or you can deny it. Denying it doesn't mean you change it, or make it go away. It just means you are unwilling to accept that it's still true. It means you're hiding from it and don't want to admit that it's true.
We're all living in a state of denial. A denial of reality, of God, of ourselves, of identity, of truth, of love etc. This denial of reality puts us out of touch with reality, which means we are insane. In this insanity, which is 'sin', we life a fantasy life pretending to be something we're not, such as a body.
Atonement is offered as "accepting the truth". That means accepting reality as it is, accepting who you and others really are, and no longer being at war with God. This puts you in "contact" with reality, because you've been out of touch with it.
"Miracles are examples of right thinking. Reality contact at all levels becomes strong and accurate, thus permitting correct delineation of intra- and interpersonal boundaries. As a result, the doer sees the truth as God created it. This is what is meant by the point on "perspective adjustment."
Our goal is to perceive the truth as God created it. Not to adjust it, or change it, or want something else to be true. To withdraw all artificial values and beliefs and powers and laws, accepting only those given by God. To recognize and accept and live only the reality and life given by God, in its original and raw unchanged form.
To do that we have to come out of denial. We may not even realize we are in denial, because being in denial is not exactly a state of admitting to anything. It's a state of lies and deceptions and an unwillingness to admit the truth. But we need to become aware of the ways that we are in denial, and overcome this denial.
To overcome denial we need to move into acceptance. Acceptance means agreement, and no longer be at war with reality. It means no more resistance, no more fear, no more hiding, no more pretending, just direct raw reality contact and deep honesty. This deep honestly permits full wholeness of awareness. Everything is seen in light and nothing is concealed. And in that state is innocence and peace.
We're basically pouting little ego children who don't want to admit that God loves us. We've thrown away our inheritance from God including his power and love. We think we know better and are in a bad mood off in some corner in the dark plotting revenge.
To get over this denial takes a lot of work to find a way to accept the facts. Acceptance is not easy because you believe that your resistance will get you what you want, will let you keep what you've lost, and will allow you to control reality. By remaining in denial, you can pretend that things are still how you want them. You can even pretend to not admit that someone died, for example, by not accepting that it's happened, as if this keeps them around.
In various ways we are sort of reacting to what we think of as the death of God, the separation, the absence of love. A rift and a relationship breakdown, as if we lost our home and our family and everything we loved and valued. And now everyone is in a state of loss trying to figure out how to get back what they lost, while believing they haven't lost it. When will we accept what is true, that nothing real can ever be lost?
"Everyone is looking for himself and the power and glory he thinks he has lost."
"denial of Life perceives its opposite, as ALL forms of denial replace what IS, with what is NOT. No-one can really DO this, but that you can THINK you can, and BELIEVE YOU HAVE, is beyond dispute."
"This is not difficult to realize in some forms which these self-deceptions take, for the denial of reality is very obvious."
"YOUR denial of reality precludes ACCEPTANCE of God's gift, BECAUSE YOU HAVE ACCEPTED SOMETHING ELSE IN ITS PLACE. If you understand that the misuse of defenses always constitutes an attack on truth, and truth is God, you will realize why this is ALWAYS fearful."
"It is the DENIAL of the spark that brings depression, and whenever you see your brothers WITHOUT it, you ARE denying God."
"Allegiance to the denial of God is the ego's religion. The god of sickness obviously demands the denial of health, because health is in direct opposition to its own survival."
"What makes this world seem real except your own denial of the truth which lies beyond?"
"For the separation is only the DENIAL of union, and, correctly interpreted, attests to your eternal knowledge that union is true."
"The task of the miracle-worker thus becomes to DENY THE DENIAL OF TRUTH."
"The ACCEPTANCE of peace is the denial of illusion, and sickness IS an illusion."
"The resurrection is the denial of death, being the assertion of life."
"ONLY YOU CAN DEPRIVE YOURSELF OF ANYTHING. Do not oppose this realization, for it is truly the beginning of the dawn of light. Remember also that the denial of this simple fact takes many forms, and these you must learn to recognize, and oppose steadfastly and WITHOUT EXCEPTION."
"That is why the ego IS the denial of free will."
"And therefore those who look on sin ARE seeing the DENIAL of the real world."
"All fear comes ultimately, and sometimes by way of very devious routes, from the denial of Authorship."
"Guilt hides Christ from your sight, for it is the denial of the blamelessness of God's Son."
"Being made out of the denial of the Father, the ego has no allegiance to its own Maker."