I think most of us are heavily doing a spiritual bypass. We are not asked to do a spiritual bypass. We are not asked to throw course quotes at the world to make it go away. We are asked to REPURPOSE the world and the body, in time, to USE them differently for a higher purpose. Using the body for a higher purpose does not mean throwing the body in the trash, or throwing course insults at it.
We are asked to first become able to see this world through forgiving eyes, to see the forgiven world. If we cannot see the forgiven world, which is a beautiful sight in the present where we see FROM love and light, then our mind cannot be in a sufficient state of forgiveness and healing to be able to awaken FROM the world. Seeing the forgiven world FIRST is a REQUIREMENT, not an option. We cannot bypass this, or just write the world off as "not real" at this point.
The only point at which the world is acknowledged as completely unreal and forgettable is when you are ready to leave it completely. That's the only point at which these proclamations become valid and experiential. When the world is ACTUALLY disappearing from your sight. Until then, harping on about how there is no world or how it's all unreal or the body doesn't exist is a spiritual bypass. Its DOES exist for you while it's there.
We have work to do, there is healing to be done, there is therapy that is needed, there are miracles that need to be performed, there are relationships which must be experienced, there are lessons that must be learned, there is mind-training to be accomplished. This is accomplished HERE IN A BODY, in this life, in this world.
We are asked to express the LOVE OF GOD through the body, from us to another, in this world, using the body for what we call communication which really means healing. We are asked to be teachers of God in this world, to be healers, and to bring the Holy Spirit and Christ to others. To follow his directions and to be truly helpful, HERE, in this world.
There is an atonement plan for our lives and our future. We are supposed to placing our future in the hands of God and trusting the Holy Spirit's guidance. We are supposed to purify and forgive our grievances and undo our secret sins and hidden hates so that we can become able to SEE again, but NOT at the expense of just sacrificing and hiding from life here. We approach the forgiven world FIRST, WITH a body, before we can get fully out of it.
There is a huge amount of spiritual bypassing in the ACIM community and probably in a lot of spiritual paths, where the ego is quite happily and arrogantly trying to shoot for very lofty ideals and advanced spiritual theories and states. Trying to act and express and live as if it is already completely advanced and awakened, spouting off quotes and statements as if they are dispensing with the world which is still hated and believed in, with coldness and lifelessness and no spirit. A denial of life and a total bypassing of WHERE WE ARE AT RIGHT NOW.
We are supposed to be becoming happier people, not just more peaceful and certainly not more conceptual. We're supposed to be laughing more, enjoying more. We're supposed to be LIVING more. Both in terms of spiritual force and health and also in terms of this life on this planet. We have to find a way to LOVE THIS WORLD, even if "it is unreal" in the ultimate sense.
There is far too much drive to dissociate from the world and body and disappear off into the intellectual realms of righteousness, as though this means we are making progress. We need GROUNDING. We need to stop trash-talking the body and world and find a way to USE IT properly, as intended by Jesus, not as intended by a wide variety of misled students and teachers who are heavily bypassing and use the course as an ego weapon.
We're here for a reason, we have a life for a reason, we have a body for a reason. We all keep wanting to skip to the end, to have no body, to have no ego, to be done with all this. We are NOT READY to do that, and we don't want to admit it. We definitely are not ready if we can't even see the forgiven world, if we can't even extend God's love through the body, if we can't even perform miracles that heal other people. We are not the advanced amazing superhero spiritual ego that we want to think we are.
We are NOT at that level of advancement, in a genuine way. We need more time, we need more lessons, we need more training. And that means we're going to have to HAVE A LIFE in this world for some time longer. And the ego, which is largely "doing the course" in most cases, really hates the insulting idea that it is not spiritual enough, not advanced enough, not awake enough, not ready enough. Always skipping ahead and wanting the end to happen now.
We're all trying to run before we can walk. Pulling up all these advanced lofty ideals and trying to hold them as wholly true and make them apply, when we can't even love each other properly. Or even to love ourselves properly. When we can't even heal anyone. When we can't even let the Holy Spirit work through us yet. We're like still operating with training wheels but trying to hurl along at 100 miles an hour like we're some kind of ascended master or something. It's gotta be slowed down, and we have to admit we are NOT THAT ADVANCED YET. And for most of us we may never be that advanced in this lifetime. That's the sorry fact.
There is much purification work to do. Miracles and mystical healings and advanced christ vision and total forgiveness and disappearing the universe and all that is lovely and cool but hardly anyone is ANYWHERE NEAR that point. I know I'm not. We need a whole heck of a lot more therapy and inner work and forgiveness practice before we can even approach the kind of states necessary for seeing the forgiven world, or performing supernatural miracles, or overcoming death forever. We will get there, but we're NOT there now, or even close. We don't need another even loftier concept or ideal to chase.
We need to take a breather and just relax and be a bit more normal and have a normal life, have a body, enjoy things, play more, laugh more, have fun and lighten up about all this serious spiritual study. We're missing some major point here - that we are supposed to be more full of LIFE. How can we be more full of life when we're not even willing to life THIS life and keep trying to escape from it on the basis of some high-level metaphysics?
We're just making another ego persona out of this whole thing. There is an atonement plan that we need to trust. A plan for our lives, here, in a body, which we agreed to before we came. We have to live that out, instead of trying to escape from the classroom at every turn. Gotta bring this whole course waaaay back down to Earth.
To the advanced teacher of God this question is meaningless. There is no program, for the lessons in the curriculum change each day. Yet he is sure of but one thing; they do not change at random. Seeing this, and understanding it is true, he rests content. He will be told all that his role should be, this day and every day. And those who share that role with him will find him, so they can learn the lessons for the day together. Not one is absent whom he needs; not one is sent without a learning goal already set, and one which can be met that very day. For the advanced teacher of God, then, this question is superfluous. It has been asked and answered, and he keeps in constant contact with the Answer. He is set, and sees the road on which he walks stretch surely and smoothly before him.
But what about those who have not reached his certainty? They are not yet ready for such lack of structuring on their own part. What must they do to learn to give the day to God? There are some general rules which do apply, although each one must use them as best he can in his own way. Routines as such are dangerous, because they easily become gods in their own right, threatening the very goals for which they were set up. Broadly speaking, then, it can be said that it is well to start the day right. It is always possible to begin again, should the day begin with error. Yet there are obvious advantages in terms of saving time if the need for this can be avoided.
At the beginning it is wise to think in terms of time. This is by no means the ultimate criterion, but at the outset it is probably the simplest to observe. The saving of time is an essential early emphasis which, although it remains important throughout the learning process, becomes less and less emphasized. At the outset, we can safely say that time devoted to starting the day right does indeed save time. How much time should be so spent? This must depend on the teacher of God himself. He cannot claim that title until he has gone through the Workbook, since we are learning within the framework of our course. After completion of the more structured practice periods which the Workbook contains, individual need becomes the chief consideration.
This course is always practical. It may be that the teacher of God is not in a situation which fosters quiet thought as he awakes. If this is so, let him but remember that he chooses to spend time with God as soon as possible, and let him do so. Duration is not the major concern. One can easily sit still an hour with closed eyes, and accomplish nothing. One can as easily give God only an instant, and in that instant join with Him completely. Perhaps the one generalization that can be made is this; as soon as possible after waking take your quiet time, continuing a minute or two after you begin to find it difficult. You may find that the difficulty will diminish and drop away. If not, that is the time to stop.
The same procedures should be followed at night. Perhaps your quiet time should be fairly early in the evening, if it is not feasible for you to take it just before going to sleep. It is not wise to lie down for it. It is better to sit up, in whatever position you prefer. Having gone through the Workbook you must have come to some conclusions in this respect. If possible, however, just before sleeping is a desirable time to devote to God. It sets your mind into a pattern of rest, and orients you away from fear. If it is expedient to spend this time earlier, at least be sure that you do not forget a brief period,- not more than a moment will do,- in which you close your eyes and think of God.
There is one thought in particular that should be remembered throughout the day. It is a thought of pure joy; a thought of peace, a thought of limitless release, - limitless because all things are freed within it. You think you made a place of safety for yourself. You think you made a power that can save you from all the fearful things you see in dreams. It is not so. Your safety lies not there. What you give up is merely the illusion of protecting illusions. And it is this you fear, and only this. How foolish to be so afraid of nothing! Nothing at all! Your defenses will not work, but you are not in danger. You have no need of them. Recognize this and they will disappear. And only then will you accept your real protection.
How simply and how easily does time slip by for the teacher of God who has accepted His protection! All that he did before in the name of safety no longer interests him. For he is safe, and knows it to be so. He has a Guide Who will not fail. He need make no distinctions among the problems he perceives, for He to Whom he turns with all of them recognizes no order of difficulty in resolving them. He is as safe in the present as he was before illusions were accepted into his mind, and as he will be when he has let them go. There is no difference in his state at different times and different places, because they are all one to God. This is his safety. And he has no need for more than this.
Yet there will be temptations along the way the teacher of God has yet to travel, and he has need of reminding himself throughout the day of his protection. How can he do this, particularly during the time when his mind is occupied with external things? He can but try, and his success depends on his conviction that he will succeed. He must be sure success is not of him, but will be given him at any time, in any place and circumstance he calls for it. There are times his certainty will waver, and the instant this occurs he will return to earlier attempts to place reliance on himself alone. Forget not this is magic, and that magic is a sorry substitute for true assistance. It is not good enough for God's teacher because it is not good enough for God's Son.
The avoidance of magic is the avoidance of temptation. For all temptation is nothing more than the attempt to substitute another will for God's. These attempts may indeed seem frightening, yet they are merely pathetic. They can have no effects; neither good nor bad, neither rewarding nor demanding sacrifice, healing nor destructive, quieting nor fearful. When all magic is recognized as merely nothing, the teacher of God has reached the most advanced state. All intermediate lessons will but lead to this, and bring this goal nearer to recognition. For magic of any kind, in all its forms, simply does nothing. Its powerlessness is the reason it can be so easily escaped. What has no effects can hardly terrify.
There is no substitute for the Will of God. In simple statement, it is to this fact that the teacher of God devotes his day. Each substitute he may accept as real can but deceive him. But he is safe from all deception if he so decides. Perhaps he needs to remember "God is with me. I cannot be deceived." Perhaps he prefers other words, or only one or none at all. Yet each temptation to accept magic as true must be abandoned through his recognition not that it is fearful, not that it is sinful, not that it is dangerous, but merely that it is meaningless. Rooted in sacrifice and separation, two aspects of one error and no more, he merely chooses to give up all that he never had. And for this "sacrifice" is Heaven restored to his awareness.
Is not this an exchange that you would want? The world would gladly make it, if it knew it could be made. It is God's teachers who must teach it that it can. And so it is their function to make sure that they have learned it. No risk is possible throughout the day except to put your trust in magic, for it is only this that leads to pain. "There is no will but God's." His teachers know that this is so, and have learned that everything but this is magic. All belief in magic is maintained by just one simple-minded illusion; - that it works. All through his training, every day and hour, and even every minute and second, must God's teachers learn to recognize the forms of magic and perceive their meaninglessness. Fear is withdrawn from them and so they go. And thus the Gate of Heaven is reopened, and its light can shine again on an untroubled mind.
Psychotherapy is a process that changes the view of the self. At best this "new" self is a more beneficent self-concept, but psychotherapy can hardly be expected to establish reality. That is not its function. If it can make way for reality, it has achieved its ultimate success. Its whole function, in the end, is to help the patient deal with one fundamental error; the belief that anger brings him something he really wants, and that by justifying attack he is protecting himself. To whatever extent he comes to realize that this is mistaken, to that extent is he truly saved.
Patients do not enter the therapeutic relationship with this goal in mind. On the contrary, such concepts mean little to them, or they would not need help. Their aim is to be able to retain their self-concept exactly as it is, but without the suffering that it entails. Their whole equilibrium rests on the insane belief that this is possible. And because to the sane mind it is so clearly impossible, what they seek is magic. In illusions the impossible is easily accomplished, but only at the cost of making illusions true. The patient has already paid this price. Now he wants a "better" illusion.
At the beginning, then, the patient's goal and the therapist's are at variance. The therapist as well as the patient may cherish false self-concepts, but their respective perceptions of "improvement" still must differ. The patient hopes to learn how to get the changes he wants without changing his self-concept to any significant extent. He hopes, in fact, to stabilize it sufficiently to include within it the magical powers he seeks in psychotherapy. He wants to make the vulnerable invulnerable and the finite limitless. The self he sees is his god, and he seeks only to serve it better.
Regardless of how advanced the therapist himself may be, he must want to change the patient's self-concept in some way that he believes is real. The task of therapy is one of reconciling these differences. Hopefully, both will learn to give up their original goals, for it is only in relationships that salvation can be found. At the beginning, it is inevitable that patients and therapists alike accept unrealistic goals not completely free of magical overtones. They are finally given up in the minds of both.
Yet the ideal outcome is rarely achieved. But psychotherapy begins with the realization that healing is of the mind, and in psychotherapy those have come together who believe this. It may be they will not get much further, for no-one learns beyond his own readiness. Yet levels of readiness change, and when therapist or patient has reached the next one, there will be a relationship held out to them that meets the changing need. Perhaps they will come together again and advance in the same relationship, making it holier. Or perhaps each of them will enter into another commitment. Be assured of this; each will progress. Retrogression is temporary. The overall direction is one of progress toward the truth.
Psychotherapy itself cannot be creative. This is one of the errors which the ego fosters; that it is capable of true change, and therefore of true creativity. When we speak of "the saving illusion" or "the final dream," this is not what we mean, but here is the ego's last defense. "Resistance" is its way of looking at things; its interpretation of "progress" and "growth." These interpretations will be wrong of necessity, because they are delusional. The "changes" the ego seeks to make are not really changes. They are but deeper shadows, or perhaps different cloud patterns. Yet what is made of nothingness cannot be called new or different. Illusions are illusions; truth is truth.
Resistance as defined here can be characteristic of a therapist as well as of a patient. Either way, it sets a limit on psychotherapy because it restricts its aims. Nor can the Holy Spirit fight against the intrusions of the ego on the therapeutic process. But He will wait, and His patience is infinite. His goal is wholly undivided always. Whatever resolutions patient and therapist reach in connection with their own divergent goals, they cannot become completely reconciled as one until they join with His. Only then is all conflict over, for only then can there be certainty.
Ideally, psychotherapy is a series of holy encounters in which brothers meet to bless each other and to receive the peace of God. And this will one day come to pass for every "patient" on the face of this earth, for who except a patient could possibly have come here? The therapist is only a somewhat more specialized Teacher of God. He learns through teaching, and the more advanced he is the more he teaches and the more he learns. But whatever stage he is in, there are patients who need him just that way. They cannot take more than he can give for now. Yet they both will find sanity at last.
Who, then, is the therapist, and who is the patient? In the end, everyone is both. He who needs healing must heal. "Physician, heal thyself." Who else is there to heal? And who else is in need of healing? Each patient who comes to a therapist offers him a chance to heal himself. He is therefore his therapist. And every therapist must learn to heal from each patient who comes to him. He thus becomes his patient. God does not know of separation. What He knows is only that He has one Son. His knowledge is reflected in the ideal patient-therapist relationship. God comes to him who calls, and in Him he recognizes Himself.
Think carefully, teacher and therapist, for whom you pray, and who is in need of healing. For therapy is prayer, and healing is its aim and its result. What is prayer except the joining of minds in a relationship which Christ can enter? This is His home, into which psychotherapy invites Him. What is symptom cure, when another is always there to choose? But once Christ enters in, what choice is there except to have Him stay? There is no need for more than this, for it is everything. Healing is here, and happiness and peace. These are the "symptoms" of the ideal patient-therapist relationship, replacing those with which the patient came to ask for help.
The process that takes place in this relationship is actually one in which the therapist in his heart tells the patient that all his sins have been forgiven him, along with his own. What could be the difference between healing and forgiveness? Only Christ forgives, knowing His sinlessness. His vision heals perception and sickness disappears. Nor will it return again, once its cause has been removed. This, however, needs the help of a very advanced therapist, capable of joining with the patient in a holy relationship in which all sense of separation finally is overcome.
For this, one thing and one thing only is required: The therapist in no way confuses himself with God. All "unhealed healers" make this fundamental confusion in one form or another, because they must regard themselves as self-created rather than God-created. This confusion is rarely if ever in awareness, or the unhealed healer would instantly become a Teacher of God, devoting his life to the function of true healing. Before he reached this point, he thought he was in charge of the therapeutic process and was therefore responsible for its outcome. His patient's failures thus became his own mistakes, and guilt became the cover, dark and strong, for what should be the Holiness of Christ. Guilt is inevitable in those who use their judgment in making their decisions. Guilt is impossible in those through whom the Holy Spirit speaks.
The passing of guilt is the true aim of therapy and the obvious aim of forgiveness. In this their oneness can be clearly seen. Yet who could experience the end of guilt who feels responsible for his brother in the role of guide for him? Such a function presupposes a knowledge that no-one here can have; a certainty of past, present and future, and of all the effects that may occur in them. Only from this omniscient point of view would such a role be possible. Yet no perception is omniscient, nor is the tiny self of one alone against the universe able to assume he has such wisdom except in madness. That many therapists are mad is obvious. No unhealed healer can be wholly sane.
Yet it is as insane not to accept a function God has given you as to invent one He has not. The advanced therapist in no way can ever doubt the power that is in him. Nor does he doubt its Source. He understands all power in earth and Heaven belongs to him because of who he is. And he is this because of his Creator, Whose Love is in him and Who cannot fail. Think what this means; he has the gifts of God Himself to give away. His patients are God's saints, who call upon his sanctity to make it theirs. And as he gives it to them, they behold Christ's shining face as it looks back at them.
The insane, thinking they are God, are not afraid to offer weakness to the Son of God. But what they see in him because of this they fear indeed. The unhealed healer cannot but be fearful of his patients, and suspect them of the treachery he sees in him. He tries to heal, and thus at times he may. But he will not succeed except to some extent and for a little while. He does not see the Christ in him who calls. What answer can he give to one who seems to be a stranger; alien to the truth and poor in wisdom, without the god who must be given him? Behold your God in him, for what you see will be your Answer.
Think what the joining of two brothers really means. And then forget the world and all its little triumphs and its dreams of death. The same are one, and nothing now can be remembered of the world of guilt. The room becomes a temple, and the street a stream of stardust brushing lightly past all sickly dreams. Healing is done, for what is perfect needs no healing, and what remains to be forgiven where there is no sin?
Be thankful, therapist, that you can see such things as this, if you but understand your proper role. But if you fail in that, you have denied that God created you, and so you will not know you are His Son. Who is your brother now? What saint can come to take you home with him? You lost the way. And can you now expect to see in him an answer that you have refused to give? Heal and be healed. There is no other choice of pathways that can ever lead to peace. Oh let your patient in, for he has come to you from God. Is not his holiness enough to wake your memory of Him?
There are multiple levels/dimensions to the overall dream, of which the physical world is just one. The dream is not just the physical world. And awakening from the physical level is only one step in full awakening. For example:
Heaven
Christ consciousness (one son)
Higher Selves (realm of the sonship)
Spirits/souls (astral plane)
Physical (solid form)
Maybe I missed one or two.
Basically, the physical world IS NOT the only realm of the dream. There are higher levels of the dream also.
But also WITHIN the physical level, there are also levels. This is because there's a hierarchy of illusions. And also because there is time.
The levels within the physical realm are to do with where you are on your personal spiritual path/curriculum and what is the 'next' thing for you.
When you try to jump too far ahead of where you're at without genuinely completing the lessons needed, you 'bypass'. Typically this includes denial.
This also happens when a teacher, who is further along the path, comes along and exposes you to a light that is more inclusive than your current awareness.
They've appeared in your dream because you're ready to learn and they are ready to teach. But they might only show up for a short time, or a longer time, or a very long time depending on the relationship (see manual for teachers).
Sometimes you will be exposed to teachers who are way further along the path than you are. This will induce a lot of resistance, threat, unwillingness, guilt/inadequacy, and especially comparing yourself to them and finding yourself lacking.
So you need to be careful that you aren't trying to 'take on' too much before you are ready. So yes, this actually means, sometimes you will try to force yourself to be where a more advanced person is at, before you are ready, end up 'shoulding' yourself to bits, and this will only make you SUFFER.
So in this way, there are 'steps' or levels - sub-levels - within the level of the physical world. So when you try to skip a level/step and jump ahead too fast, you'll just get confused, frustrated and scared.
One step at a time. One foot in front of the next. If you try to skip ahead to future stepping stones, you'll slip and fall in the water.
As much as you are willing and ready to accept, given where you're at. And it's ok if you are slow. And it's okay if you do not get what the advanced teachers are expressing - they're not meant to be your teacher yet.
"Those who are to meet will meet". So let Holy Spirit decide what is the next right thing for you to learn and from whom. And you might also find that you begin to attract the right 'students' as well, who just appear out of nowhere because they're ready for what you're offering. You can help those who are a few steps behind you. But those who are far behind, maybe its okay to let them be taught by someone closer to where they are.
Gently does it.
Holy cow...
Workbook lesson 38.. ONLY number 38... and yet.... this powerful message:
"There is nothing my holiness cannot do."
Talk about hitting the ground running. It also says:
"Your holiness reverses all the laws of the world. It is beyond every restriction of time, space, distance and limits of any kind. Your holiness is totally unlimited in its power because it establishes you as a Son of God, at one with the Mind of his Creator."
So early in the book and I know for a fact that when I went through these earlier lessons I felt so new to all this terminology and stuff, talking about me being "holy" .. I probably could not really relate to it or believe it. It seemed so lofty and advanced. It still does somewhat, but maybe I have made some progress ;-)
There is NOTHING my holiness cannot do because its unlimited power comes from God!
Suck that, ego world.
Take a look at this one statement.
"Nothing the body's eyes seem to see can be anything but a form of temptation, since this was the purpose of the body itself."
"You made the body in attempting to deceive yourself". You designed the body to BUY INTO TEMPTATION, so that you would BE deceived by the world and believe it to be real! And everything it sees and senses testifies to the reality of the world. "Only the body makes the world seem real."
This is very extensive. It means EVERYTHING your physical eyes can see, is a form of temptation. Not just small things, or one or two things. EVERYTHING. The whole planet, the stars, all bodies, all objects, every material, all states of matter and energy, all of it. The ENTIRE cosmos of time and space, was made as a form of temptation.
If you also recall, "the world was made as an attack on God." And "the world is a picture of the crucifixion of God's son.". So this "picture" of impossibilities, sins and lies, is sitting there in front of your face, 24/7, TEMPTING you to believe that God is attacked and death is possible. All day, every day, every second of the day, in every object, every body. All of it, constantly trying to tempt you to believe in hell.
Death is not possible in God's reality because God is immortal and permanent. Death is an illusion and cannot be true. Every dead leaf, every roadkill, every decaying flower, every rusted car, every dust-bunny, all discarded trash, every exhaust fume, all poops, every broken object, all sick bodies, every graveyard, it is all trying to say "death is possible and happening". To TEMPT you to believe in hell.
If you start to label everything that "happens", everything you "see", as "temptation", you'll start to get a sense of this. Spend a little while in the day responding to everything by recognizing, "that's a temptation".
"It's trying to tempt me". It applies to everything you see. Cars, houses, people, trees, streets, trash, furniture, food, animals, the sky, whatever. "Only the body makes the world seem real." and "The body's eyes are not the means by which the real world can be seen." So the body's eyes were deliberately designed to MAKE the world seem real, by BUYING into temptation. Everything they see screams, "believe this", or "hell is happening", or "God is overthrown" or "you are not immortal" or "real threat is possible." It's all over the place.
Your challenge then is not to buy into it. Not to fall for the trap. Not to believe what you're seeing and sensing. Not to go along with it. Not to accept it as real. Not to give it credit. Not to assign power to it. Not to use it for attacking yourself. And to not listen to its insane shrieks of sin. Everything the world suggests and believes IS FALSE.
"Nothing the world believes is true. It is a place whose purpose is to be a home where those who claim they do not know themselves can come to question what it is they are."
The only reason you would start to question what you are, is because you're starting to let the world TEMPT you to believe something that ISN'T true. And the whole world is doing this. Your drinking cups are doing this. Your socks are doing this. Your cat is doing this. Your wallpaper is doing this. The grass out the front is doing this. The clouds in the sky are doing this. They all present pictures of IMPOSSIBILITIES, and tempt you to make them real, and to believe in them.
If you put any belief any of it, you are moving into a hellish state of mind, and away from yourself and God. The world, in its entirety, is trying to act like a magnet to draw you into insanity, darkness, despair and suffering. As soon as you take ANY of it seriously, you're going to start having psychological reactions of fear and thoughts of vulnerability. We must remember also the whole purpose of temptation is to make you identified with a BODY. And you actually use the world, through the body's eyes, to testify to you BEING physical.
"Temptation has ONE lesson it would teach, in ALL its forms, WHEREVER it occurs. It would persuade the holy Son of God he is a body, born in what must die, unable to escape its frailty, and bound by what it orders him to feel. It sets the limits on what he can do; its power is the only strength he has; his grasp cannot exceed its tiny reach."
Whenever you take any of the physical world to be true or real, you are lowering your vision, blinded by form, isolating yourself into space and time, associating yourself with the physical, believing you are a physical form such as a body, are shutting out your mind, and are are falling for temptation. To become bound to the body is really the same as becoming bound to hell. You become bound to the WORLD. Bound to the battlefield.
Jesus even suggests that the world is going to CONTINUE trying to tempt you right up till the end. That even advanced teaches of God - not just regular teachers of God but ADVANCED ones, will STILL fall for temptation at times. The world will just continue to present its lies to you so long as it seems to exist.
"Even the most advanced of God's teachers will give way to temptation in this world."
This is why we have to be VIGILANT. Vigilance for the Kingdom of God really means doing the opposite of falling for temptation. Let yourself be tempted by REALITY. Let yourself be absorbed into God's truth and to "believe in" his evidence. Deny the world and accept heaven.
"The world you see must be denied, for it is costing you a different kind of vision."
To have vision, which is to see, which is to NOT be tempted by what the body sees, and to use the spiritual eyes which does NOT depend on physical sight, is to rise above the battlefield of hell and look out through Christ's eyes toward the light of heaven BEYOND the physical.
This is why forgiveness, atonement, true perception, being the light of the world, being as God created you, places you OUTSIDE of the reach of temptation. It places you back into the hands of God. And one who fully embraces God's reality can no longer be tempted by the world.
"We have repeatedly stated that one who has perfectly accepted the Atonement for himself can heal the world. Indeed, he has already done so. Temptation may recur to others, but never to this One. He has become the risen Son of God. He has overcome death because he has accepted Life. He has recognized himself as God created him, and in so doing he has recognized all living things as part of him. There is now no limit on his power, because it is the Power of God. So has his name become the Name of God, for he no longer sees himself as separate from Him."
Another malady of ACIM students is becoming paralyzed by trying to comply with ACIM principles 24/7, before you are really ready or able to do so.
This entails calling for sacrifices in your own life or that of others. It's an attempt to fit into the model of truth, or to act or behave as though you are doing it right.
It can also manifest as trying not to judge, by holding your tongue, and secretly judging in your mind. In other words, being in denial or using denial that you are judging.
Generally this is the ego trying to "act like" it is doing the Course. The spiritualized ego. It wants to people-please Jesus and never put a foot wrong.
It also results in victimhood and powerlessness whereby you hold off saying anything to upset anyone, you don't want to act, you stop standing up for yourself, you start tolerating crap and are unwilling to "act like an ego" because "its not course". This can get you really stuck in a rut and suffering.
You don't have to try all the time to be perfect at it. You don't have to be walking around biting your tongue and trying to be all nice to everyone. You don't have to be turning the actions of ASSHOLES into some kind of "its okay" attitude, where you don't do anything about it or stand up for yourself because "that wouldn't be forgiving". Then you end up trying to use the course to solve general real-life problems instead of using normal real-life methods.
Many level confusions arise when you have this issue. You try to meet up to an extraordinarily high standard, you compare yourself to advanced teachers, you feel like crap for not getting it yet, and you generally over-reach and over-demand yourself to succeed at it right now. The ego loves to get in there and push you to "be more spiritual" ... secretly because it believes "you're not spiritual enough".
We come to the Course with our ego's and we are then exposed to all this very high spiritual truth. And we have ego reactions to this without even realizing that we're having reactions.
The main ego reaction is that we perceive the Course's truth to be very highly truthful, powerful and authoritative. We start to set Jesus up as an authority over us. We get this sense of how the Course is 'right'and how we are 'wrong', because our ego is so accustomed to making right and wrong out of everything.
We put the Course up on a pedestal and worship it. And if you think you're not religious or prefer ACIM over Christianity or whatever, think again - your ego is quite prepared to be religious about the course, to worship its leader, to be subservient to its power and authority, and to use it as a way to amplify guilt by pointing out all the ways that you seem to be inferior and wrong in comparison to Jesus's truth.
We then take on all of these things which the Course says and all of these high concepts, and we build up this picture of attainability. We believe the Course is telling the truth but we use it to tell ourselves why WE are not being this truthful. We find ourselves guilty and shameful in the mirror reflection and this starts compelling us to 'become better' and 'match up' and 'be more spiritual' and 'have more mental discipline' and all these ego motivations that aim for this new lofty perfection.
Trouble is all of this takes us away from where we actually ARE right now, which is the ego's favorite trick to deny what you already are. And you just end up feeling like you can't do the Course properly and you're guilty and wrong and incapable, and you will try really hard and feel shitty about it because you just can't seem to do it or get it. Because your ego keeps using it to reinforce itself, to prove why you are not truthful and why you are not good enough and why you should put even more effort into people-pleasing Jesus's authority. And so you prostrate yourself at the feet of the Course and give power over you and end up feeling like a worthless idiot, riddled with fear and shame and not being Good enough for God.
What also happens here is that you then read things which are very high-level, like, in terms of the 'levels' it's stuff from level 3, 4, 5 - levels of higher self, levels of christ consciousness, which really are waaaaay outside the scope of where you are at right now. But this huge GAP between where you are AT and where it seems like you're supposed to BE, in comparison, just breeds guilt and loathing.
You start to believe that you believe the course, by trying to DENY what you really believe and trying to AVOID what you really feel and trying to NOT BE who you actually are. You try to become something else. This is your PERSONA, putting on a spiritual facade and trying to measure up to what you generally experience as a very highly advanced spiritual state that you barely comprehend. And the result of amplifying your persona is that you shove all kinds of shit into your 'shadow'/unconscious which comes back to attack you. So now you say what you're "supposed" to say, and you try to feel only what you're "supposed" to feel. And you modify your behavior. And you feel like a big fat failure.
This is because you're out of touch with what you are actually EXPERIENCING, you don't think it's OK to be where you're at, and you keep beating yourself up with or trying to FIT INTO what you THINK you SHOULD be like, or should be experiencing. The Course's goals seem so far beyond what you can experience that it leads you to bypass and to pretend and to become MORE out of touch with your inner power and strength and certainty than you probably were even before you started the dam thing!
This isn't the Course's fault. It's your ego's fault. Its the ego's interference and interpretation and conclusion-making that leads you into all this pressure to measure up, rather than making it ok to remain in-touch with where you are at, or even all the spiritual growth that you already had before you came to the Course. Maybe you need to kick some of the course to the kerb for now, or at least let go of trying to fit into shoes that are too big based on where you're at or what you're learning. Get back in touch with what's true for you right now and what you can realistically achieve, rather than trying to measure up to some standard that is so advanced it's barely conceivable.
Much of the course community is doing this at this time, and is rife with 'trying' to be spiritual, 'trying' to attain higher-levels of truth without actually experiencing it. Talking about it, spewing out quotes and statements about it, using it as 'pleasantries', making posters out of it, recalling quips about it like some kind of parrot, and generally going into all the intellectualizing about it, out of touch with FEELING, out of touch with EXPERIENCING. We all need to get ourselves back down to earth and in touch with what's going on with us, rather than what we're trying to become.