Miracles and Immortality is a direct, uncompromising spiritual journey from suffering, conflict and death back to God, eternal life and the truth of what we are.
Written by Paul West, a student and practitioner of the teachings of A Course in Miracles for over 25 years, this book offers a clear and independent presentation of deep spiritual ideas in simpler, more linear language. It is designed as an easier-to-understand bridge for beginner and intermediate readers who want to grasp the larger patterns behind forgiveness, miracles, the ego, the world, the body, sickness, death, resurrection, awakening and the return to God.
At around 260,000 words, with over 60 unique diagrams, spanning 823 pages, this is a substantial spiritual work for serious readers who want more than a watered-down version of the truth. It is thorough, deep, honest and uncompromising, covering a wide range of topics. It carefully builds one idea upon another, helping the reader follow the whole journey from the condition of the world, through the nature of God and Heaven, into the undoing of fear, guilt, sickness and death, and the return to immortality through forgiveness, miracles, holy relationships and resurrection.
The book is divided into three major parts:
Part 1 — Life
This section lays the foundation. It explores absolute truth, the nature of God, Heaven, oneness, the sons of God, eternal life, innocence, holiness, free will and the Kingdom of God. It presents the reality of an immortal life as God created it: changeless, perfect, whole, loving and eternal, and acts as the light of truth as we explore the nature of life in the world and how to rise above it.
Part 2 — Death
This section looks honestly at the world of separation: spacetime, ego, sin guilt and fear, suffering, special relationships, bodies, sickness, murder and death. It examines why the world does not work, why suffering seems so convincing, and why death cannot be the truth of what we are.
Part 3 — Resurrection
This section turns toward the way out. It becomes more practical, focusing on the Holy Spirit, forgiveness, Atonement, guidance, healing, miracles, holy relationships, identity, the forgiven world and awakening to reality. It offers tools, ideas and ways of seeing that help the mind move out of hell and back toward God.
The diagrams throughout the book help clarify difficult metaphysical ideas visually, including absolute reality, the nature of God and creation, the separation, ego, projection and perception, relationships, the Holy Spirit, miracles, forgiveness and the forgiven world, healing, and reunion with God as we reclaim our immortality.
This is not a light or casual book. It is a deep and sincere spiritual rescue manual for those who have experienced the world's suffering and death and felt: there must be a better way.
Its central message is simple but profound:
Death is not the truth.
Hell is not your home.
You are not a body.
The world isn't reality.
God created you immortal.
And the way home to God is always open.
The book is available in paperback printed format, digital kindle ebook format, and also in downloadable audiobook format.
The paperback and ebook are distributed through all Amazon websites. The audiobook is only available specifically from amazon.com or audible.com - it is not available in other country-specific versions of the sites at this time. The ebook can be viewed on an Amazon kindle device or with the desktop Kindle app which is available for Mac and Windows and possibly other devices also.
For the audiobook, Amazon may be working to expand their production capabilities eventually. Currently you can create an account at amazon.com and order the audiobook from anywhere in the world (it's digital, so no shipping), and it will then show up in your account at audible.com - which can be logged into with your amazon.com account.
You can find the book on the Amazon.com site here: https://www.amazon.com/dp/B0H7L2SKN6
You can look inside the book and read about 20% of the front of the book on the amazon page.
You can also find it on any Amazon.com site by searching for the book title. You can find the audiobook also by a direct search at audible.com
Currently the pricing (in US dollars) is $24.95 for the paperback, 7.95 for the ebook, and $11.95 for the audiobook.
Each of the books has an overhead or printing fee which I have to pay out of my profit margin. For example the paperback costs about $11 to print. Amazon also takes a hefty cut from the remaining profit The pricing is set so that I receive about $5 from each sale.
Sometimes in teaching there is benefit, particularly after you have gone through what seems theoretical and quite remote from what the student has already learned, to bring him back to practical concerns. This we will do today. We will not speak of lofty, world-encompassing ideas, but dwell instead on benefits to you.
You do not ask too much of life, but far too little. When you let your mind be drawn to bodily concerns, to things you buy, to eminence as valued by the world, you ask for sorrow, not for happiness. This course does not attempt to take from you the little that you have. It does not try to substitute utopian ideas for satisfactions which the world contains. There are no satisfactions in the world.
Today we list the real criteria by which to test all things you think you want. Unless they meet these sound requirements, they are not worth desiring at all, for they can but replace what offers more. The laws which govern choice you cannot make, no more than you can make alternatives from which to choose. The choosing you can do; indeed you must. But it is wise to learn the laws you set in motion when you choose, and what alternatives you choose between.
We have already stressed there are but two, however many there appear to be. The range is set, and this we cannot change. It would be most ungenerous to you to let alternatives be limitless, and thus delay your final choice until you had considered all of them in time, and not been brought so clearly to the place where there is but one choice which must be made.
Another kindly and related law is that there is no compromise in what your choice must bring. It cannot give you just a little, for there is no in between. Each choice you make brings everything to you or nothing. Therefore, if you learn the tests by which you can distinguish everything from nothing, you will make the better choice.
First, if you choose a thing that will not last forever, what you chose is valueless. A temporary value is without all value. Time can never take away a value that is real. What fades and dies was never there, and makes no offering to him who chooses it. He is deceived by nothing in a form he thinks he likes.
Next, if you choose to take a thing away from someone else, you will have nothing left. This is because when you deny his right to everything, you have denied your own. You therefore will not recognize the things you really have, denying they are there. Who seeks to take away has been deceived by the belief that loss can offer gain. Yet loss must offer loss and nothing more.
Your next consideration is the one on which the others rest. Why is the choice you make of value to you? What attracts your mind to it? What purpose does it serve? Here it is easiest of all to be deceived, for what the ego wants it fails to recognize. It does not even tell the truth as it perceives it, for it needs to keep the halo which it uses to protect its goals from tarnish and from rust, that you may see how "innocent" it is.
Yet is its camouflage a thin veneer which could deceive but those who are content to be deceived. Its goals are obvious to anyone who cares to look for them. Here is deception doubled, for the one who is deceived will not perceive that he has merely failed to gain. He will believe that he has served the ego's hidden goals.
And though he tries to keep its halo clear within his vision, yet must he perceive its tarnished edges and its rusted core. His ineffectual mistakes appear as sins to him because he looks upon the tarnish as his own, the rust a sign of deep unworthiness within himself. He who would still preserve the ego's goals and serve them as his own makes no mistakes according to the dictates of his guide. This guidance teaches it is error to believe that sins are but mistakes, for who would suffer for his sins if this were so?
And so we come to the criterion for choice which is the hardest to believe, because its obviousness is overlaid with many levels of obscurity. If you feel any guilt about your choice, you have allowed the ego's goals to come between the real alternatives, and thus you do not realize there are but two. And the alternative you think you chose seems fearful and too dangerous to be the nothingness it actually is.
All things are valuable or valueless, worthy or not of being sought at all, entirely desirable or not worth the slightest effort to obtain. Choosing is easy just because of this. Complexity is nothing but a screen of smoke which hides the very simple fact that no decision can be difficult. What is the gain to you in learning this? It is far more than merely letting you make choices easily and without pain.
Heaven Itself is reached by empty hands and open minds, which come with nothing to find everything and claim it as their own. We will attempt to reach this state today, with self-deception laid aside, and with an honest willingness to value but the truly valuable and the real.
Our two extended practice periods of fifteen minutes will begin with this:
"I will not value what is valueless,
And only what has value do I seek,
For only that do I desire to find."
And then receive what waits for everyone who reaches, unencumbered, to the gate of Heaven, which swings open as he comes. Should you begin to let yourself collect some needless burdens, or believe you see some difficult decisions facing you, be quick to answer with this simple thought:
"I will not value what is valueless,
For what is valuable belongs to me."
In this world Heaven is a choice, because here we believe there are alternatives to choose between. We think that all things have an opposite, and what we want we choose. If Heaven exists there must be hell as well, for contradiction is the way we make what we perceive and what we think is real.
Creation knows no opposite. But here is opposition part of being "real." It is this strange perception of the truth which makes the choice of Heaven seem to be the same as the relinquishment of hell. It is not really thus. Yet what is true in God's creation cannot enter here, until it is reflected in some form the world can understand. Truth cannot come where it could only be perceived with fear, for this would be the error truth can be brought to illusions. Opposition makes the truth unwelcome, and it cannot come.
Choice is the obvious escape from what appears as opposites. Decision lets one of the conflicting goals become the aim of effort and expenditure of time. Without decision time is but a waste and effort dissipated. It is spent for nothing in return. And time goes by without results. There is no sense of gain, for nothing is accomplished; nothing learned.
You need to be reminded that you think a thousand choices are confronting you when there is really only one to make. And even this but seems to be a choice. Do not confuse yourself with all the doubts that myriad decisions would induce. You make but one. And when that one is made, you will perceive it was no choice at all, for truth is true and nothing else is real. There is no opposite to choose instead. There is no contradiction to the truth.
Choosing depends on learning. But the truth cannot be learned but only recognized. In recognition its acceptance lies, and as it is accepted it is known. But knowledge is beyond the goals we seek to teach within the framework of this course. Ours are teaching goals to be attained through learning how to reach them, what they are, and what they offer you. Decisions are the outcome of your learning, for they rest on what you have accepted as the truth of what you are and what your needs must be.
In this insanely complicated world Heaven appears to take the form of choice, rather than merely being what it is. Of all the choices you have tried to make this is the simplest, most definitive, the prototype of all the rest, the one which settles all decisions. If you could decide the rest, this one remains unsolved. But when you solve this one the others are resolved with it, for all decisions but conceal this one by taking different forms. Here is the final and the only choice in which is truth accepted or denied.
So we begin today considering the choice that time was made to help us make. Such is its holy purpose, now transformed from the intent you gave it; that it be a means for demonstrating hell is real, hope changes to despair, and life itself must in the and be overcome by death. In death alone are opposites resolved, for ending opposition is to die. And thus salvation must be seen as death, for life is seen as conflict. To resolve the conflict is to end your life as well.
These mad beliefs can gain unconscious hold of great intensity, and grip the mind with terror and anxiety so strong that it will not relinquish its ideas about its own protection. It must be saved from salvation, threatened to be safe, and magically armored against truth. And these decisions are made unaware to keep them safely undisturbed, apart from question and from reason and from doubt.
Heaven is chosen consciously. The choice cannot be made until alternatives are accurately seen and understood. All that is veiled in shadows must be raised to understanding to be judged again, this time with Heaven's help, and all mistakes in judgment which the mind had made before are open to correction as the truth dismisses them as causeless. Now are they without effects. They cannot be concealed because their nothingness is recognized.
The conscious choice of Heaven is as sure as is the ending of the fear of hell, when it is raised from its protective shield of unawareness, and is brought to light. Who can decide between the clearly seen and the unrecognized? Yet who can fail to make a choice between alternatives when only one is seen as valuable; the other as a wholly worthless thing, a but imagined source of guilt and pain?
Who hesitates to make a choice like this? And shall we hesitate to choose today? We make the choice for Heaven as we wake, and spend five minutes making sure that we have made the one decision that is sane. We recognize we make a conscious choice between what has existence and what has nothing but an appearance of the truth. Its pseudo-being brought to what is real, is flimsy and transparent in the light. It holds no terror now, for what was made enormous, vengeful, pitiless with hate, demands obscurity for fear to be invested there. Now it is recognized as but a foolish, trivial mistake.
Before we close our eyes in sleep tonight we reaffirm the choice that we have made each hour in between. And now we give the last five minutes of our waking day to the decision with which we awoke. As every hour passed, we have declared our choice again in a brief quiet time devoted to maintaining sanity. And finally we close the day with this, acknowledging we chose but what we want:
"Heaven is the decision I must make.
I make it now and will not change my mind,
Because it is the only thing I want."