Surround search terms with " " double quotes for exact matches e.g. "drops of healing rain"

God finds you WORTHY of love, right now!

God loves you completely, right now!

God has absolutely no judgement about you being sinful and holds no grievance against you, right now!

God sees your PERMANENT INNOCENCE, right now!

God knows you cannot really sin and have not really sinned, and so are STILL as He created you, right now!

There is nothing you can do to change His mind about you. There is nothing so bad that it can't be forgiven. There is no mistake so real or certain that it is irreversible.

The problem you seem to have is NOT a problem of whether or not God loves you, whether He would love you, whether He forgives you, whether you've been good enough, or whether He's given you permission to be part of His Kingdom. The problem is, you keep rejecting God.

You keep saying to God... well, thanks for the offer, but.... I'm not worthy, I'm not good enough, I don't deserve that, you just go give that love to someone else and leave me alone.

That's what we say to God every time we believe that we have done something wrong, been bad, evil, corrupt, sinful, guilty, made poor choices, caused hurt, or have been hurt. Every time, it's a statement AGAINST what God is already offering to us. We just keep saying, no thanks, I'm not eligible, I don't agree, I'm not worthy.

This unworthiness, a core belief, is fundamentally based SOLELY on the fact, that you believe that sin is reality. You think that you are in a real body, on a real planet, where real things are happening, that you did a real thing, that you really produced real consequences, that these consequences produced real damage or harm, and therefore you REALLY have sinned. And because of this belief that all of this is REAL, you automatically MUST, absolutely MUST, therefore be in agreement that you are UNWORTHY of love because you are no longer innocent.

If sin is real, innocence is not real.

If sin is real, there is NO WAY that you can be forgiven.

If sin is real, you have NO HOPE of ever being innocent again.

If you mess up and REALLY SIN, you MUST be going to hell, death, and damnation. No second chances. Just one tiny slip and you're fucked!

That's why you believe and experience a sense of unworthiness, unlovability, unforgivability. Your belief that you really did something, that something actually has gone wrong, has produced this side-effect of the rejection of love. You think that your sin has automatically forfeited your eligibility and permission to RECEIVE the love of God. You think God therefore is WRONG to love you, because of what you've done. Even if He is trying to love you unconditionally 100% you STILL will insist that He cannot, and you turn away from Him in shame and regret, yet CONVINCED that nevertheless you do not deserve love and that you're right not to.

As I sit here right now, I feel this. I feel my head wanting to hang low, because in some way, I feel ashamed of something. I believe that there's something I have actually done, something that I think is REALITY, which proves, demonstrates, confirms and agrees that I CANNOT be innocent any more. This stain, this tarnish, this defilement, this corruption, this error and mistake, SEEMS to scream that I am guilty, because I'm sinful. And that makes me feel as though God couldn't POSSIBLY love me now... that there's just no way that God could overlook this, and therefore, God MUST be ashamed of me.

It is MY false belief that I am a sinner that has produced a corrupted view of what God's opinion of me is. I can't ACCEPT that He can love me, if my sin is real. My real sin automatically MUST reject love, and MUST insist that I CANNOT be loved. It implies and enforces the idea that God simply WILL NOT, CANNOT and WON'T forgive me. Even if there is evidence to the contrary, even if everyone is saying, hey, Paul, wake the fuck up, God is unconditional love. The sin will say, noooo.. you're all wrong, God is not someone who loves unconditionally. God CANNOT love unconditionally, I'll claim, because my sinfulness proves it.

I will claim that BECAUSE I was able to "really sin", that PROVES that innocence is not forever, that God CANNOT be unconditionally loving, and that I have SUCCEEDED in proving that separation is real. Therefore, I HAVE separated from God, I HAVE sinned, and therefore God has been attacked, I am guilty, and there is no way to undo this because it's REAL. Permanent damage is the hallmark of sin. This all arises solely by believing that "I really did something". And a BELIEF in "permanent damage" (sin) shows up sooner or later as sickness and death.

So if you believe you have really sinned in God's eyes, or in your own eyes, you will be incapable of accepting that God is unconditionally loving. And that means you being loved is off the table. You'll just reject it and refuse it left and right. You won't even want it. You'll think you DESERVE PUNISHMENT.

You'll think, because you really did sin, it is TRUE that you are a sinner and it's TRUE that you fucked up, so that MEANS that you SHOULD be punished. As ACIM says, "sin demands punishment". It is automatically logically consistent that if you did really sin, you MUST be punished, and then you will feel guilty and afraid of this punishment being forthcoming, AND you will believe that it's going to come from God Himself.

So now, because sin is real, God is not only - in your view - DISABLED from loving you, INCAPABLE of loving you, God now is also going to PUNISH you for this sin, and that's just going to make you ashamed that you didn't obey God's laws or that you did something unforgivable and should go to hell. Suffering, damnation, condemnation, judgement, torture. It all becomes WELCOMED by you because you believe sin is real. You believe God is justified in condemning you, that you deserve it, and that you even WANT it!

If you really sinned, you will believe you SHOULD be punished, and that you SHOULD die. And you will believe it is God's will, because God cannot possibly love you. You are using sin in order to attempt to change God, to convert God into an unloving God, who wants you dead. And you actually AGREE with such an unloving God, that you should die and be punished and suffer and be unloved, because you really believe you "did it".

As such, if you do not CORRECT and seek healing for this MISTAKEN PERCEPTION that you "really sinned", YOU WILL CHOOSE DEATH. You will look to suicide as the automatic, God-approved, perfectly logical outcome, based solely on your belief that sin is real. If sin is real, YOU MUST DIE. And you will not fight it. You won't even put up a resistance. You will reside yourself to believing it's RIGHT, it's what you deserve, it's meant to happen, it's what God wants, and its what everyone including you wants. You'll not even particularly feel horrified about it, because you'll see it as being JUSTIFIED - that you are WORTHY of dying, because you are UNWORTHY of life. You'll offer yourself up to death and make it EASY for death, because of your belief in sin. You will AGREE with it!

This cannot be what God wants for you.

You must reconsider your belief. You HAVE TO. If you do not, it will lead you to continue to reject God, to reject life, and ultimately it will be a WISH on your part to die - a death wish. This is not a joke. "People" in "real bodies" really do choose to die because they believe in real sin. And that's the only reason. Death proves you deserve not to be forgiven because your sin (of separation) was real. Everyone who dies GIVES THEIR OWN CONSENT for it to occur, purely based on this. Somewhere inside there is a dark twisted belief, that you think is actually TRUTH, that says, well, I did that thing so.... I should die. That's how you choose it!

Belief in sin produces death. Belief in sin is suicide!

This is why YOU need forgiveness. You need forgiveness to undo the belief that sin is real, not just to pardon the sin. If you continue to believe sin is reality, you CANNOT forgive it. This is simply metaphysical logic. If sin is reality, death is truth and life is a lie. Therefore forgiveness is impossible because God would be lying. If sin is real, your innocence has ACTUALLY been defiled, and that PROVES that you are not innocent, and therefore forgiveness has NO SAY in claiming that you are forgiven.

So if sin is real, you cannot be forgiven. If sin is real, there is no such thing as innocence. If sin is real, God CANNOT love you. If sin is real, you will choose death.

So how do you overcome this? The only thing that you really need to do, is to realize, that sin is NOT REALITY!!!!!

Sin is not real! There is no real sin!

Whatever you did, you did not really do it. I don't care if you think it was reality, or that you think the people were real people, and there were real consequences, and someone got really hurt, and bodies were really damaged, and you had to pay a real price, and now you have real memories, and everyone really hated you, and you really hated yourself, and your life went to shit because of it. IF that's REALITY, there is no hope for you.

The only way out of hell, then, which is based on sin being real, is that you MUST question whether sin is real. And if sin is NOT real, that completely brings into question ALL of your life, the world, bodies, people, events, places, circumstances, consequences, ALL of that has to be NOT REAL. It all goes together in a total package.

If sin is not real, the things your body did it DID NOT REALLY DO. If sin is not real, the consequences of your actions DID NOT REALLY OCCUR. If sin is not real, and you point and you say, well, that person still doesn't have a leg because I cut it off with a chainsaw.... well, then you are still believing in real sin and there is no hope for you.

And that's because, in your belief that sin is real, you have DENIED MIRACLES, and therefore you have prevented that person from receiving a NEW LEG, and you have failed to DEMONSTRATE that NOTHING HAPPENED by literally undoing all of the effects of what you said was real. Atonement requires that you demonstrate and PROVE that you and your brother are innocent, because sin DID NOT HAPPEN and had no real effects.

Your failure to recognize your innocence and your brother's innocence has caused miracles to be BLOCKED, and has resulted in you and your brother KEEPING the effects of sin. And now you look to the presence of those effects, which you chose not to undo, and claim that this means you really did do something. NO! The effects are there BECAUSE you claim that you did something and you have not become open to corrective miracles.

The ONLY way you are going to be able to experience being innocence, if you think you've sinned, is for you to STOP BELIEVING YOU SINNED. You cannot transition to a belief that you are innocent while you are still holding onto a belief that you sinned. You have to let that go! And you WILL NOT let that go if you believe there is any REALITY to it, any truth to it whatsoever.

So in the forgiveness, which leads to the atonement, you must question the idea that there is REALITY AND TRUTH to what you think you did. Is it True and Real in God's reality? NO! Therefore is cannot have been true and real. Forgiveness does not look upon sin and MAKE IT REAL. Which means, you cannot forgive real sin, but forgiveness is meant to remind you that sin is NOT REAL. It takes reality AWAY from sin. It removes its sense of reality or really occurring. Forgiveness does not PUT reality into sin and then try to pardon it. It recognizes that THERE IS NO REAL SIN, and that in that view - in that truth and perception, YOU MUST BE FORGIVEN ALREADY.

This is absolutely the only way that you can ever be innocent again. It HAS to be true for you that you did not really sin. You did not really do what you thought you did. It did not really produce the consequences you thought it produced. And the only way that is POSSIBLE is because the entire "world" that you thought this all occurred within was JUST A FUCKING DREAM! Dreams are not real dreams, they are not reality, and nothing REAL gets affected. Everything in a dream is NOT REAL. So when "sin" happens in a dream, it is not REAL sin, it is make-believe sin. That's why you're still innocent.

And what this must reveal to you, is that as you accept this truth, which is the atonement, i.e. nothing REAL happened... you will become aware that God has actually not changed. God has not even once considered you sinful. God has not even begun to agree with you that you really sinned. He laughs at your belief that separation is real or has real consequences. He is AMUSED by your belief that your DREAM is reality.

God is like, still up there, being totally joyful, totally happy and peaceful, totally loving you 100%, totally seeing your 100% innocence, totally oblivious to any possibility of you EVER being sinful. GOD DOES NOT BELIEVE IN SIN. He ALREADY sees you with TOTAL FORGIVENESS. He already recognizes that you MUST BE innocent still because He created you to be permenantly, REALLY innocent, and you CANNOT do anything to change that, and you HAVE NOT.

God still loves you!!!!!!!!!!

GOD STILL LOVES YOU!!!!!!!!!!!!

If you can accept that - your belief that you sinned was TOTALLY MISTAKEN - and if you can accept that God still loves you 100% - YOU ARE INNOCENT FOREVER - then you will experience relief, joy, release, and celebration, because the good news will have come to you that not a single thing about Heaven has been defiled, God has not been harmed, nothing real has been threatened or damaged, and EVERYTHING IS STILL OKAY!

You did not do what you think you did. And because of that, YOU ARE FORGIVEN. Permanently.

Thank fucking God for that!!!!

And do you know what that means? It means you are still innocent therefore YOU ARE WORTHY OF LOVE. You DO deserve to be loved. You CAN be loved. You ALLOW love. You ACCEPT love as truth. You stop rejecting God. You allow God in. And that means, you are no longer CHOOSING death. It means instead, in your choice to accept the atonement, that you are choosing ETERNAL LIFE.

Not as if you can un-choose eternal life anyway because death is just an illusion in a dream that you make-believe is real, lol ... but now you can FULLY EXPERIENCE eternal life because you have claimed your innocence. You've accepted that you did not sin. And that means, there is NO REASON why you cannot be immortally innocent forever and ever.

Amen.

P.S. The sole responsibility of the miracle worker is to accept the atonement for themselves, SO THAT they will believe in love and eternal life and will be able to GIVE MIRACLES to everyone else, helping them to accept the atonement also.

YOU DON'T HAVE TO DIE!

T3

Chapter 3 - Retraining the Mind

T3A

Section 1 - Introduction

T3A1

All learning involves attention and study at some level. This course is a MIND-TRAINING course. Good students assign study periods for themselves. However, since this obvious step has not occurred to you, and since we are cooperating in this, I will make the obvious assignment now.

T3A2

B is better at understanding the need to study the notes than you are, but neither of you realizes that many of the problems you keep being faced with may ALREADY have been solved there. YOU do not think of the notes in this way at all. B DOES from time to time, but he generally says, "It's probably in the notes," and DOESN'T look it up. He believes that, although he reads them over, they cannot REALLY help him until they are complete.

T3A3

First of all, he cannot be sure of this unless he tries. Second, they would BE completed if both of you so willed.

T3A4

You vaguely know that the course is intended for some sort of preparation. I can only say that you are not prepared.

T3A5

I was amused when you reminded Bill that he, too, was being prepared for something quite unexpected, and he said, he was not at all curious about what it was. This disinterest is very characteristic of him when he is afraid. Interest and fear do NOT go together, as your respective behavior clearly shows.

T3A6

Mental retardation is a defense which, like the others EXCEPT the Atonement, can be used on behalf of error or truth, as elected. When it occurs in REALITY, it is a temporary device, agreed on beforehand, to check the miscreative abilities of strong but misdirected wills.

T3A7

It is necessary that this appropriate use of the defense BE considered real, because otherwise it cannot serve. The lesson involves not only the individual himself, but also his parents, siblings, and all of those who come in close relation with him. The VALUE of the experience depends on the need of each particular learner. The person himself is a POOR learner, by definition, only as a step toward changing from a bad to a good one.

T3A8

Mental retardation can also be used as a maladaptive defense, if the wrong (or attack) side is employed. This produces the "pseudo-retardation syndrome" which is justly classified as a psychiatric (or disturbed-level) symptom. Both of you do this all the time. Bill acts as if he does not understand even his OWN special language, let alone mine, and you cannot read at all.

T3A9

This represents a joint attack on both yourselves AND me, because it renders YOUR mind weak, and mine incompetent. Remember, this puts you in a truly fearful position. If you cannot understand either your own mind OR mine, you do not KNOW what is really willed. It is thus IMPOSSIBLE to avoid conflict, as defined before, because even if you act ACCORDING TO will, you wouldn't know it.

T3A10

The next part of this course rests too heavily on the earlier part not to REQUIRE its study. Without this, you will become much too fearful when the unexpected DOES occur to make constructive use of it. However, as you study the notes, you will see some of the obvious implications, unless you still persist in misusing the defense of mental retardation. Please remember that its constructive use, described above, is hardly a REAL part of your own REAL proper equipment. It is a PARTICULARLY inappropriate defense as you use it, and I can only urge you to avoid it.

T3A11

The reason why a solid foundation is necessary at this point is because of the highly likely confusion of "fearful" and "awesome," which most people do make. You will remember that we said once before that awe is inappropriate in connection with the Sons of God, because you should not experience awe in the presence of your own equals. But it WAS emphasized that awe IS a proper reaction of the Soul in the presence of its Creator.

T3A12

So far, this course has had only indirect recourse to God, and rarely even refers to Him directly. I have repeatedly emphasized that awe is not appropriate in connection with me, BECAUSE of our inherent equality. I have been careful to clarify my own role in the Atonement, without either over or understating it. I have tried to do exactly the same things in connection with yours.

T3A13

The next step, however, DOES involve the direct approach to God Himself. It would be most unwise to start on this step at all without very careful preparation, or awe will surely be confused with fear, and the experience will be more traumatic than beatific.

T3A14

Healing is of God in the end. The means are carefully explained in the notes. Revelation has occasionally SHOWN you the end, but to reach it the means are needed.

T3A15

(The following Introduction dictated by Helen Schucman without notes.) The following is the only detailed description which need be written down as to how error interferes with preparation. The events specifically referred to here could be any events, nor does their particular influence matter. It is the process which is to be noted here, and not its results. The kind of beliefs, and the fallacious premises involved in misthought are as well exemplified here as elsewhere. There is nothing of special interest about the events described below, EXCEPT their typical nature. If this is a true course in mind-training, then the whole value of this section rests ONLY in showing you what NOT to do. The more constructive emphasis is, of course, on the positive approach. Mind-watching would have prevented any of this from occurring, and will do so any time you permit it to.

T3A16

(Following is from notes) Tell Bill that the reason why he was so strained yesterday is because he allowed himself a number of fear-producing attitudes. They were fleeting enough to be more will-of-the-wisps than serious will-errors, but unless he watches this kind of thing, he WILL find the notes fearful, and, knowing him well, will mis-distantiate. His unprovoked irritation was unpardonable EXCEPT by himself, and he did not choose to pardon it. YOU did, but I am afraid you were under some strain in doing so. This was unfortunate, and weakened your own ability to behave healingly toward Bill at the time, and later also toward Louis, both of whom DID act stupidly. But one stupidity at a time is usually enough. You are getting too close to the misuse of mental retardation when stupidity sets in all around.

T3A17

Bill, having already weakened himself, was very un-miracle-minded, first by not asking Dora if she wanted a lift in the cab, which was going her way. Even if she didn't want it, she would have been able to use the thought well. There is probably no human error that is more fear-provoking (in the will/behavior conflict sense) than countering any form of error with error. The result can be highly inflammable. By reacting to Dora's stupidity with his own, all of the elements which are virtually certain to engender fear have been provided.

T3A18

B should note that this is one of the few times that he had to wait for a cab. He thought he took care of it by holding the door of a cab which did come for that lady, but he was misguided in this belief. Beliefs are THOUGHTS, and thus come under Christ-guidance, NOT control. Actually, by giving this cab to her, he was very unkind to you. It was quite apparent that you were extremely cold, and also very late. The idea that giving her the cab would atone for his previous errors was singularly out of place, and well calculated to lead to further error. If, instead of attempting to atone on his own, he had asked for guidance, there would have been no difficulty whatever in the cab situation. It was not necessary that anyone wait at all.

T3A19

B's original slight to Dora, because of his own need to get home as he perceived it, stopped him from benefiting from the time-saving device of the miracle. He would have gotten home MUCH quicker if he had taken time to use time properly.

T3A20

YOU were still suffering from strain (see above), and got quite irritated at the girl who stood next to the door on the side which blocked its opening. Her presence there made it necessary each time the door was opened to hold it for a much longer time than was necessary, and you were angry because this made you cold. Actually, the girl was taking care of the younger child who was standing outside, and both of them were really mentally retarded. If you will remember, the older girl asked you very uncertainly about the bus, and you were well aware at the time of her extreme uncertainty.

T3A21

It would have been much wiser had you built up her confidence, instead of associating with her stupidity. This reduced your own efficiency, and the only thing that saved you then was that you DID remember, in the cab, to ask me about the notes, instead of assuming that you were necessarily to arrange to meet the next day and go over them. Bill had already become so misguided that it did not occur to him that his own will, (which he justified by the contents of the recent notes - a misuse of truth only seemingly on its own behalf) might be questionable. (You took poor notes yourself here, because you got mad at him on remembering this. While you did try to will right in the cab, you did not quite succeed. The error is showing up now.)

T3A22

B thus placed himself in a condition to experience a fear rather than a love reaction. (Helen Schucman notes that she was going to write "an excellent position," but did not do so. Answer: You were right about the misuse of "excellent" here, and please do cross it out. You are STILL angry. An excellent position for miscreation is not a meaningful approach to the problem.)

T3A23

It was indeed discourteous ("indeed" is not necessary; it was your OWN error here; I am NOT saying this with any harsh overtones at all. I am just trying to create better learning conditions for the study periods. We want as little interference as possible, for VERY good reasons.)

T3A24

Now, go back to B; he WAS discourteous when he told you that HE wanted to keep the original copy of the notes, having decided to have them Xeroxed on his OWN will, and then justifying it by a very slight misinterpretation of what I said about "useful for others." In fact, if he will re-read the actual quote, he will see that it REALLY means "useful for HIM." YOU had interpreted it that way, and frankly this was pretty clear to me at the time. But this sort of thing happens all the time. It should, be noted, however, that the result was not only considerable and totally unnecessary planning on B's part, but also a failure to utilize what WAS intended for him as a help for HIMSELF. And before YOU get too self-satisfied, I would remind you that you do it all the time, too.

T3A25

Bill acted inappropriately toward YOU, by saying that he wanted to be SURE that the original was not lost or dirty. It is noticeable that, having already decided what HE wanted to do, it never occurred to him that it IS possible that HE might lose or dirty them himself, especially as he had not entrusted them to me. This is a form of arrogance that he would be much happier without. He should also note that this would probably not have occurred had he not been ALREADY literally "off the beam." Be SURE to tell him that this pun is to reassure him that I am not angry. If he does not get it, or does not like it, I KNOW it is not very good. The reason is that HE put me in a position where I can really give him very little at the moment.

T3A26

But I want him to know that I am VERY well aware of the exceedingly few times he now makes errors of this kind. He has come a VERY long way in this respect. It seems a shame that he should allow himself even this much discomfort from it.

T3A27

I suggest to YOU that we pray for him, and I pray for your full cooperation in this. This will correct YOUR errors, and help him react better to the work on the bookcase, which may otherwise lend itself for misuse by misprojection. There would have been no problem at all about the bookcase, and perhaps even no bookcase, if the solution of the storage problem had been left to me. I have promised to guide you OUT of problems, and will certainly not create them for you. But this means that you do not undertake to solve them yourselves. A storage problem is hardly more difficult for me to solve that a space problem, (see comments under special principles for miracle workers.)

T3A28

You started well in your attempt to pray with me for Bill, but ended badly. This is because you had already made a number of earlier errors. You were wrong to be pleased with Bill F's criticism of Rose, and should not have enjoyed Bill F's description of Zanvil's caricaturing of her. You could have laughed WITH Bill, but NOT AT Rose. Real courtesy NEVER does this. You should know that all God's children are fully worthy of COMPLETE courtesy. You should NEVER join with one at the EXPENSE of another.

T3A29

When you called B about joining you, Gene, and Anne at lunch, YOU should have waited to ask ME. In fact, you should not even have told Anne that you would call. Then you could have asked Bill FIRST if HE would want to come, and called ANNE back. It is true that it was better that he came, but this has nothing to do with the real issue. There are ways of treating others in which ONLY consistent courtesy, even in very little things, is offered. This is a VERY HEALING habit to acquire.

T3A30

B's answer to your call was a clear statement of his own sadly conflicted state. He said, "I don't want to join you, but that's ungracious, so I'll go." Whenever ANY invitation to join others in a gracious way is offered, it should ALWAYS be met with respect, although it need not always be accepted. However, if it is MET ungraciously the resulting feeling may well be one of coercion. This is ALWAYS a split-will reaction.

T3A31

Bill did not solve this by ACTING graciously. The lunch need not have entailed either mental or physical strain for him, and no "need to escape" should have arisen. This was a regression of the unprofitable kind. Bill will continue to experience this need from time to time, until he is willing to realize that there is nothing he needs or wants to escape from.

T3A32

It is very hard to get out of the chain of miscreation which can arise out of even the simplest mis-thought. To borrow one of your own phrases, "This kind of human tragedy is far easier to avert than to undo."

T3A33

You must both learn not to let this kind of chain reaction START. You will NOT be able to control it once it has started, because everything and everyone will be pulled into the misprojection, and misinterpreted accordingly. NOTHING is lovely to the unloving. This is because they are CREATING ugliness.

T3A34

You, Helen, were definitely not acting right-mindedly by writing these notes right in front of Jonathan. (Note that you wrote his name as "Jonathan" this time, although previously in these same notes you referred to him as "Louis," intentionally using his real name. Actually, of course, it does not matter what you call him, but NOTE that you FELT FREE at that time to CHOOSE the name YOU preferred to use. This time, you were FORCED to call him "Jonathan" because you were ATTACKING him when you took the notes in front of him, and are now falling back on the magical device of "protecting his name."

T3A35

(I had been considering calling B rather ambivalently, and had gotten up to do so, but remembered to ask. The answer was to call him at 8:30. It would be better if HE called, but he may not decide to do so. If he does not, you should try to get through, and if he has decided NOT to be there, just leave a message that it is not important. This is still a kindly gesture, and the message should be put in a gentle way.) (Bill did call Helen Schucman)

T3A36

Without going into further elaboration, and we could devote many hours to this, lets consider all the time that we had to waste today. AND all the notes that could have been devoted to a better purpose than undoing the waste, and thus creating further waste. There IS a better use for time, too. I would have liked to have spent some time on corrections of the past notes, as an important step before reviewing them. A major point of clarification is necessary in connection with the phrase "replacing hatred (or fear) with love."

T3A37

(No, Helen, do NOT check this against the prayer that Bill very kindly typed for you on the card. That WAS a gracious offering on his part, and YOU also accepted it with grace at the time. Why should you deprive yourself of the value of the offering by referring this correction first to HIM?)

T3A38

(These notes did not continue at this time, due to the obvious fact that Helen Schucman was still clearly not in her right mind. However, B later suggested that "correct" or "correct for" should be used instead of "replace." At the time, he was quite sure about this, and he was perfectly right. The reason why it was essential that HE make this correction was that the word "replace" was his choice originally, and reflected a temporary misunderstanding of his own. It was, however, both courteous and necessary that he change this himself, both as a sign of his own better understanding, and of an avoidance of correction by someone else, which would have been discourteous.)

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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