"At no single instant does the body exist at all. It is always remembered or anticipated, but never experienced just now. Only its past and future make it seem real. Time controls it entirely, for sin is never present." - ACIM
Although it can seem like you can look at your body "right now" and see it "now", you might not realize that this is not actually "now" that you are seeing it. Rather, you are seeing how it was just a moment ago.
Even in terms of the body's sensory organs itself, it takes "time" for signals of sight to travel through space into the eyes, through the optic nerve, into the brain, into the mind, to perceive what is out there. You do not actually see the body as it is immediately now, you see how it just was a moment ago. The body is always in the past for you.
It is never possible to experience or see the body as it would be immediately in the exact present. Presence requires absolutely no space and no time. It is immediate and direct, with no gap and no delay. In such a present, it is not even possible to perceive. Perception happens in time and space and relies on separation. Only awareness can be present - an awareness of the presence of God.
While you can do a good job of approaching the present, you'll find that you have a lot of trouble actually being squarely in it. For example you can watch your breathing and try to always keep up with exactly how the breathing is acting right now, in the present. But you'll find that instead of always flowing along in the present moment precisely, your awareness will lag behind. You'll attempt to attach to or grab hold of what you're perceiving, and will stutter along from one grasp to another, as the mind tries to get a grip of what's coming. It's anticipating the future, or it's holding onto the past, and slightly missing the immediate present.
To put it another way, the present happens slightly sooner than your ability to perceive it. It is always quicker than the ego. It is always more immediate and transcends time and space. You will not be able to latch onto it or keep up with it without complete surrender to the Holy Instant.
The body does not exist in the present. It exists as a manifestation of delay and avoidance. It is always slightly in the past, or being anticipated in the future. Even though there is what seems to be an illusion of it existing "now" it is not really now. You never see it now. This is also why Jesus says that it is impossible to see a sinless body, because sinlessness is so immediate that it transcends time and space and the body itself.
The body IS the idea of sin, and it is always separate from the presence, because sin is always separate from the presence of God. The body will always be sin and made of sin. It cannot be truly holy. It can be used for a holier purpose but of itself, it is not made by love and cannot be inherently holy, because it is not wholeness. This is why, being sin, it MUST disappear, in order to enter the eternal presence of God. It is an illusion which must be given up and let go. Otherwise if the body were capable of perfection, it would truly substitute for God and we would never wake up.
The ego is very clever at creating illusions. It very cleverly makes it seem as though there IS no present. There's an entire section in the course about how the ego uses the past to "gloss over" the present and extend the past into the future so that there appears to be no present. Even if you are looking at this text right "now" and seeing it "now" it is NOT happening now. You're experiencing the past. This is why the workbook says "I see only the past" or "I see nothing as it is now". It's not possible TO see anything as it is now, other than God. The entire world is therefore in the past and so is already over.
We are never present in this world. This world and presence are incompatible.
The idea for today is obviously a continuation and extension of the preceding one. This time, however, specific mind-searching periods are necessary in addition to applying the idea to particular situations as they arise. Five practice periods are urged, allowing a full minute for each.
In the practice periods, begin by repeating the idea to yourself. Then close your eyes and search your mind carefully for situations past, present or anticipated, which arouse anger in you. The anger may take the form of any reaction ranging from mild irritation to rage. The degree of the emotion you experience does not matter. You will become increasingly aware that a slight twinge of annoyance is nothing but a veil drawn over intense fury.
Try, therefore, not to let the "little" thoughts of anger escape you in the practice periods. Remember that you do not really recognize what really arouses anger in you, and nothing that you believe in this connection means anything. You will probably be tempted to dwell more on some situations than on others, on the fallacious grounds that they are more "obvious." This is not so. It is merely an example of the belief that some forms of attack are more justified than others.
As you search your mind for all the forms in which attack thoughts present themselves, hold each one in mind and tell yourself;
"I am determined to see ____ (name of person) differently."
"I am determined to see ____ (specify the situation) differently."
Try to be as specific as possible. You may, for example, focus your anger on a particular attribute of a particular person, believing that the anger is limited to this aspect. If your perception of the person is suffering from this form of distortion, say:
"I am determined to see____ (specify the attribute) in____ (name of person) differently."
The body is the idea of sin. It is an extension of the idea of being separate. The body cannot become sinless in and of itself, although it can be used for a holy purpose.
"The body is the ego's idol; the belief in sin made flesh and then projected outward." - ACIM
"At no single instant does the body exist at all. It is always remembered or anticipated, but never experienced just now. Only its past and future make it seem real. Time controls it entirely, for sin is never present. " - ACIM
"Christ's vision has one law. It does not look upon a body, and mistake it for the Son whom God created. " - ACIM
The body is always a symbol of being separate from God. It must be imperfect and it must be an illusion. Otherwise, if it were not, it would be possible for the body to have power over the mind and could prevent the Son of God from awakening or healing.
The body itself, in its fullness, must be fundamentally an illusion of separation, and therefore sin. IT MUST BE FALSE. It can't be a truth and it can't have any truth to it. If truth were associated with the body, we'd be totally stuck in the dream.
To say that the body is inherently holy or perfect or anything other than a symbol of sin is to say that God, who is holiness and perfection, is a body. That is a way the ego wants to make God be a body so that it can kill God, just as it makes the Son of God a body in order to kill him.
"Any thought system that confuses God and the body must be insane." - ACIM
At its core, metaphysically, the body is an illusion of sin. It cannot be the central truth of who or what you are. It cannot be holiness. It cannot be wholeness. It cannot be innocence. It can only exist inside of the dream of separation. It cannot enter heaven. It is never present. And it never really exists at all.
We need to learn to recognize that the body is the idea of sin, and then undo it. If we are to undo sin, the body must disappear, being an illusion that we believe is really there as a real sin. You can perceive the body with love or use it with love to give it a holier purpose, in which it can appear to be free from sickness and so on, but it is still a body. It is still an idea and representation of sin, and so long as it remains, the mind cannot be 100% free. This is why Jesus had to disappear his body in order to completely remove its blockage to the awareness of God's presence.
The body is never present. It cannot exist in the now. It does not live. It is always a memory or an idea of the future, with an artificial history and a fabricated illusion of continuation. The body IS the symbol of sin. It is false. It does not exist. It not who or what you are. You do not need it. You are immortal spirit.
"Miracles reawaken the awareness that the spirit, not the body, is the altar of truth. This is the recognition that leads to the healing power of the miracle." - ACIM
Today we are continuing to develop the theme of cause and effect. You are not the victim of the world you see because you invented it. You can give it up as easily as you made it up. You will see it or not see it, as you wish. While you want it you will see it; when you no longer want it, it will not be there for you to see.
The idea for today, like the preceding ones, applies to your inner and outer worlds, which are actually the same. However, since you see them as different, the practice periods for today will again include two phases, one involving the world you see outside you, and the other the world you see in your mind. In today's exercises, try to introduce the thought that both are in your own imagination.
Again we will begin the practice periods for the morning and evening by repeating the idea for today two or three times, while looking around at the world you see as outside yourself. Then close your eyes, and look around your inner world. Try to treat them both as equally as possible. Repeat the idea for today unhurriedly as often as you wish, as you watch the images which your imagination presents to your awareness.
For the two longer practice periods, three to five minutes are recommended with not less than three required. More than five can be utilized, if you find the exercises restful. To facilitate this, select a time when few distractions are anticipated, and when you yourself feel reasonably ready.
These exercises are also to be continued during the day, as often as possible. The shorter applications consist of repeating the idea slowly, as you survey either your inner or outer world. It does not matter which you choose.
The idea for today should also be applied immediately to any situation which may distress you. Apply the idea by telling yourself:
"I have invented this situation as I see it."
It is surely obvious that if you can be attacked you are not invulnerable. You see attack as a real threat. That is because you believe that you can really attack. And what would have effects through you must also have effects on you. It is this law that will ultimately save you. But you are misusing it now. You must therefore learn how it can be used for your own best interests, rather than against them.
Because your attack thoughts will be projected, you will fear attack. And if you fear attack, you must believe that you are not invulnerable. Attack thoughts therefore make you vulnerable in your own mind, which is where the attack thoughts are. Attack thoughts and invulnerability cannot be accepted together. They contradict each other.
The idea for today introduces the thought that you always attack yourself first. If attack thoughts must entail the belief that you are vulnerable, their effect is to weaken you in your own eyes. Thus they have attacked your perception of yourself. And because you believe in them, you can no longer believe in yourself. A false image of yourself has come to take the place of what you are.
Practice with today's idea will help you to understand that vulnerability or invulnerability is the result of your own thoughts. Nothing except your thoughts can attack you. Nothing except your thoughts can make you think you are vulnerable. And nothing except your thoughts can prove to you this is not so.
Six practice periods are required in applying today's idea. A full two minutes should be attempted for each of them, although the time may be reduced to a minute if the discomfort is too great. Do not reduce it further.
The practice period should begin with repeating the idea for today, then closing your eyes and reviewing the unresolved situations whose outcomes are causing you concern. The concern may take the form of depression, worry, anger, a sense of imposition, fear, foreboding, or preoccupation. Any problem as yet unsettled which tends to recur in your thoughts during the day is a suitable subject. You will not be able to use very many for one practice period, because a longer time than usual should be spent with each one. Today's idea should be applied as follows:
First, name the situation:
"I am concerned about _____."
Then go over every possible outcome which has occurred to you in that connection and which has caused you concern, referring to each one quite specifically, saying:
"I am afraid ____ will happen."
If you are doing the exercises properly, you should have some five or six distressing possibilities available for each situation you use, and quite possibly more. It is much more helpful to cover a few situations thoroughly than to touch on a larger number.
As the list of anticipated outcomes for each situation continues, you will probably find some of them, especially those which occur to you toward the end, less acceptable to you. Try, however, to treat them all alike to whatever extent you can.
After you have named each outcome of which you are afraid, tell yourself:
"That thought is an attack upon myself."
Conclude each practice period by repeating today's idea once more.
Gradually over time Jesus has been trying to teach me about freedom.
He would say, "you are free". I would be trying to decide whether to do something or not, whether I'm allowed to, whether it's the right thing, etc. I anticipated He would find me guilty for wanting to do something, and tell me not to. But instead, He would do the exact opposite and say "you are free", absolving me of all guilt.
He would even seemingly ENCOURAGE and SUPPORT me in whatever it was that I had chosen to do. And then I found myself wondering, why the heck would He even do that? Well, it's because He has COMPLETE respect for our individual free will. Obviously he would warn me against anything "harmful" or truly a poor choice but within reason, he supports whatever I choose.
And then he would keep saying, "you are free". And I couldn't get it. It didn't seem to make sense. This freedom seemed to live in a sea of "ties" and "chains" and reasons why I should or should not or what would other people think.
The thing is, after a while I start to get this impression that, it's great that I am FREE and that He is acknowledging my freedom so unconditionally, and Holy Spirit does the same. He never outright tries to force me or stop me in any unloving way, although sometimes nudges me strongly if I'm significantly going into ego.
But it's kind of like, because I am ALLOWED to choose anything.... it makes me aware that, in fact, just because I CAN choose anything, does not necessarily mean this is a rule for guidance, or for deciding WHAT to do. If Jesus would tell you, hey, you can do ANYTHING you choose, what would you choose? Would you choose to keep doing things which may not necessarily be taking you closer to God?
Neither God nor Jesus nor the Holy Spirit intrude upon your God-given freedom. They would, let's say, "like" for you to choose to be happy, to choose to do God's will or to live according to God's "intended" way of being. But there is no coercion. At all. And so we are to come to God WILLINGLY, only, not through force or because of some kind of pressure.
So the question then becomes, even though I am FREE, and I do not HAVE to be with God or do His will, what DECISION will I make? Do you actually CHOOOOOOOOSE to accept God's gifts and to live the way He has designed for me, or do I want to try to choose something else?
This is a decision we ALL have to make. "Heaven is a choice I must make". We actually DO have the freedom to do anything, but when it comes down to it, EVEN WHEN you have this freedom and you can CONTINUE delaying as long as you like, don't you start to get this feeling, at some point, that you simply.... want to go home? That you're tired of the things you have chosen and want a better way? Or that you're "ready" to let go of ego pursuits and "give up all the pleasures of the world" and open up to receiving everything God has given, in exchange for nothing?
This is a choice we each have to make on our own, when we are good and ready. It takes WILLINGNESS. And at the very least, it takes a LITTLE willingness, but ultimately a TOTAL free-willed willingness, a desire, a CHOICE, a DECISION, to WANT to be with God and to live the life He would have us live. A life of happiness and joy and eternal life and creation and love. A life of celebration and peace.
You are responsible for your own free-willed choice. But you are also responsible for the consequences of that choice. No-one else is responsible for your choice. And you are not responsible for anyone else's choice. We have to ALLOW others to be completely free to choose ANYTHING, if we are to also atune to our own freedom to choose ANYTHING, otherwise we will choose nothing in place of God, believing that we don't have the TOTAL FREEDOM necessary to TOTALLY CHOOSE EVERYTHING.
A Course in Miracles teaches:
"God did not make the body, because it is destructible, and therefore not of the Kingdom."
"Love did not create the body."
"The body is a fence the Son of God imagines he has built to separate parts of his Self from other parts."
"The body will not stay."
"It is only the awareness of the body that makes love seem limited. For the body IS a limit on love."
"God cannot come into a body, nor can you join Him there."
"The body is a tiny fence around a little part of a glorious and completely limitless idea."
"Love's answer is inevitable. It will come, because you came WITHOUT the body, and interposed no barriers which would INTERFERE with its glad coming."
"Sin gave the body eyes, for what is there the sinless would behold?"
"The body is the instrument the mind made in its striving to deceive itself."
"When your body and your ego and your dreams are gone, you will know that YOU will last forever"
"The body neither lives nor dies, because it cannot contain you who ARE life."
"God did not make the body, because it is destructible, and therefore not of the Kingdom."
"The body is the symbol of what you THINK you are. It is clearly a separation device, and therefore does not exist."
"To be of one mind is meaningful, but to be of one body is meaningless. By the laws of mind, then, the body IS meaningless. "
"The IDEA of separation PRODUCED the body, and remains connected TO it, MAKING it sick because of its identification WITH it. "
"Grace is not given to a BODY, but to a MIND."
"At no SINGLE instant does the body exist at all. It is always remembered or anticipated, but NEVER experienced just now."
"The ego is idolatry; the sign of limited and separated self, born in a body, doomed to suffer and to end its life in death."
"You can escape the body if you choose."
"The Christ in you inhabits NOT a body. Yet He IS in you. And thus MUST it be that YOU are not within a body."
"The body needs NO healing. But the mind that thinks it IS a body is sick indeed!"
"A mind and body cannot both exist."
"If you are physical your mind is gone from your self-concept, for it has no place in which it could be really part of you. If you are Spirit, then the body must be meaningless to your reality."
"You CANNOT make the body the Holy Spirit's temple, and it will NEVER be the seat of love. It is the home of the idolater, and of love's condemnation."
"The special relationship is a device for limiting Your self to a body, and for limiting your perception of others to THEIRS."
"Perceiving the body AS A SEPARATE ENTITY cannot but foster illness."
"The body does not really exist, except as a learning device for the mind"
"It offers nothing, and does not exist."
"The body is the central figure in the dreaming of the world. There IS no dream without it, nor does it exist without the dream, in which it acts as if it were a person."
"The ability to perceive made the body possible, because you must perceive SOMETHING, and WITH something."
"I demonstrated both the powerlessness of the body AND the power of the mind, by uniting MY will with that of my Creator, which naturally remembered the Soul and its own real purpose."
"My body disappeared because I had no illusion about it.. It merely became what it always was. And that is what 'rolling the stone away means.' The body disappears, and no longer hides what lies beyond... To roll the stone away is to see beyond the tomb, beyond death, and to understand the body's nothingness."
"I did assume a human form with human attributes afterwards, to speak to those who were to prove the body's worthlessness to the world. This has been much misunderstood. I came to tell them that death is an illusion, and the mind that made the body can make another since form itself is an illusion. They did not understand."
"Leave it behind. It cannot enter Heaven. But I can take you there any time you choose. Together we can watch the world disappear and its symbol vanish as it does. And then-and then-I cannot speak of that. A body cannot stay without illusions, and the last one to be overcome is death."
Bodies always express limitation. All bodies are limited. The very fact that a body has a perimeter or surface where it stops, it a limitation. The fact that it has a certain size and shape and color and style, is a limitation. It does not share some of the attributes of other bodies, which is a further limitation.
If bodies goes into states that we call sickness, these really are not a special category - they are just more limitations, or different limitations. Even if the body goes towards a death state, this again is just another arbitrary configuration of physical parts that look a certain way.
Physical sickness and death are only considered to be those things because we make comparisons and slap labels on them. We decided to call it death when a body takes on a configuration of certain functions ceasing and certain decay setting in. This is made up. We decided to call it sickness when certain parts are malfunctioning or damaged, but again this is a made-up category.
All body states are limitations, and there is no real difference between what appear to be what we call healthy states versus more deathly states. Even a seemingly healthy body is still a picture of limitation, which is inherently an idea of being "less than immortal", of attacking the unlimited, and is therefore an idea of death. At best it can appear to be what we decided to call "life", or at worst death.
No matter what the condition or configuration of the body is, it isn't an accurate depiction of who or what you are. In fact nothing about the body is really what you look like in reality. Not even peering into the eyes. The body is a surface shell covering up the mind, designed to be different and unalike and deceptive and a disguise. At best is it a lie, and at its worst an attempt to murder you.
The states of the body do not represent your souls perfection. Your soul is always in a state of absolute immortality and invulnerability, incorruptibility and health. Even if the mind has mangled the body in attempting to pretend to be a body, in attempting to pretend the body as the son of God has been attacked, the soul is unchanged. The body in all its states is a lie because we made it to be a separation device and a way to deceive ourselves. Deception devices don't EVER represent the truth, except perhaps symbolically when they are "more whole."
If you look to the body and are convinced that it is a person, and therefore that something is wrong with the person, you have fallen into the trap. If you regard the body as a person, you have been deceived. The body is made to cover people up and hide their reality, to oppose their unlimited nature. The body is not natural at any time.
"In ANY state apart from Heaven, life is illusion. At best, it SEEMS like life; at worst, like death. Yet both are judgments on what is NOT life, equal in their inaccuracy and lack of meaning." UrT23C20
"Life and death seem to be opposites because you have decided death ends life." UrM21A5
"Here stands the body, torn between the natural desire to communicate, and the unnatural intent to murder and to die." UrT23D6
"God did not make the body, because it is destructible, and therefore not of the Kingdom. The body is the symbol of WHAT YOU THINK YOU ARE. It is clearly a separation device, and therefore does not exist." UrT6F8
"The ability to perceive made the body possible, because you must perceive SOMETHING, and WITH something. This is why perception involves an exchange, or a translation, which knowledge does NOT need. The interpretive function of perception, (actually, a distorted form of creation), then permitted man to interpret the body as HIMSELF, which, although depressing, was a way out of the conflict he induced." UrT3F17
"The hope of specialness makes it seem possible God made the body as the prison-house which keeps His Son from Him. For it DEMANDS a special place God cannot enter, and a hiding-place where none is welcome but your tiny self." UrT24C13
"The body is the ego's idol; the belief in sin made flesh, and then projected outward. This produces what SEEMS to be a wall of flesh AROUND the mind, keeping it prisoner in a tiny spot of space and time, beholden unto death, and given but an instant in which to sigh and grieve and die in honor of its master. And this unholy instant SEEMS to be life. An instant of despair, a tiny island of dry sand, bereft of water, and set uncertainly upon oblivion. Here does the Son of God stop briefly by, to offer his devotion to death's idols, and then pass on." UrT20G11
"It is only the awareness of the body that makes love seem limited. For the body IS a limit on love. The belief in limited love was its origin, and it was MADE to limit the UNlimited. Think not that this is merely allegorical; for it was made to limit YOU. Can you who see yourselves WITHIN a body, know yourself AS AN IDEA?" UrT18I1
"At no SINGLE instant does the body exist at all. It is always remembered or anticipated, but NEVER experienced just now. Only its past and future make it seem real. Time controls it entirely. For sin is never present." UrT18H3
"A mind and body cannot both exist. Make no attempt to reconcile the two, for one denies the other can be real. If you are physical your mind is gone from your self-concept, for it has no place in which it could be really part of you. If you are Spirit, then the body must be meaningless to your reality." UrW96L4
You can think of it like this. The body itself is the idea of sin. Without sin, there is no body. It is not possible to remove the sin from the body and keep the body. The body IS sin. It only "exists" when there is distance (spacetime) from God. This is why Jesus makes the following statements.
"At no SINGLE instant does the body exist at all. It is always remembered or anticipated, but NEVER experienced just now. Only its past and future make it seem real. Time controls it entirely. For ***sin*** (the body) is never present."
"The world of bodies is the world of sin, for only if there is a body is sin possible."
"The body is the ego's idol; ***the belief in sin made flesh***, and then projected outward. This produces what SEEMS to be a wall of flesh (the body) AROUND the mind, keeping it prisoner in a tiny spot of space and time, beholden unto death, and given but an instant in which to sigh and grieve and die in honor of its master."
"The body is the symbol of WHAT YOU THINK YOU ARE. It is clearly a separation device, and therefore does not exist."
Now, you can try to repurpose the body, you can look at it with forgiveness, and you can heal it. But at no point does the body ever become PURE. It cannot be innocent because it DEPENDS on sin for its existence. Even when Jesus speaks of the body "being holy", he means it is given a holy purpose. The body can never be truly holy, because holiness would eradicate it. "To see a SINLESS body is impossible. For holiness is POSITIVE, and the body is merely neutral. It is NOT sinful, but neither is it sinless. As nothing, which it IS, the body cannot meaningfully be invested with attributes of Christ OR of the ego." Jesus is quite clear in that statement that it is IMPOSSIBLE to see a body, at the same time as seeing total sinlessness. If there were total sinlessness, the body would have to disappear. It is literally the idea of the LACK of innocence, and was made as a movement AWAY from God. If you see the body, your ARE in a state of specialness.
He is also clear that if you forgive the body for what it is, it is recognized as neutral and not FULL of sin. Nor is it a REAL sin. But neither it is SINLESS. It is not devoid of sin because it IS sin. It's the very idea of sin itself, of separation.
Where there is sin, there is a body. If you see a body, you are seeing sin. Even if you perceive the body with forgiveness, the body is still not a POSITIVE creation, it is neutral and is an illusion of sin.
When Jesus affirms "there is no sin", he is also affirming that there is no body. Similarly, since the world of bodies IS the world of sin, WITHOUT sin there IS NO WORLD OF BODIES. And as he further says, sin is never present, and the body never exists in the present moment. In the present, there ARE no bodies.
"And gone are bodies in the blazing light upon the altar to the Son of God."
Bodies only show up when the mind is slightly removed from the present, avoidant of God, in denial, mistaken, or trying to identify with something other than the soul. If you are in the state of heaven, it is IMPOSSIBLE for the body to be there.
"The body is the symbol of the world. Leave it behind. It cannot enter Heaven."
"And once all guilt is gone what more remains to keep a separated world in place? For place has gone as well, along with time. Only the body makes the world seem real, for ***being separate*** (the idea of sin) ***it could not remain where separation is impossible.*** ***Forgiveness proves it is impossible because it sees it not***."
Jesus is literally saying there that a fully forgiving mind does NOT see bodies - or ANYTHING physical. The body does not exist in the light. The body IS the darkness, or the idea of the absence of the light. It is like a shadow which entirely depends on the light being blocked in order to SEEM to exist. And yet when the light shines, there can be no darkness, and the body does not exist in the light. "Christ's vision has one law. ***It does not look upon a body and mistake it for the Son whom God created***. It beholds a light beyond the body; an idea ***beyond what can be touched***, a purity undimmed by errors, pitiful mistakes, and fearful thoughts of guilt from dreams of sin. It sees no separation."
This does NOT mean that it sees the bodies in a unifying way, or a oneness underlying them. It does not see the bodies AT ALL in any way. There are no innocent bodies. Either you are in innocence and not seeing bodies, or you are seeing them because you are guilty. This is also why you cannot see the christ in your brother when you look at his body.
"nor is his body, "hero" of the dream, your brother."
"And as you see him shining in the space of light where God abides within the darkness, you will see that God Himself is where his body is. ***Before this light the body disappears***, as heavy shadows MUST give way to light. The darkness cannot CHOOSE that it remain. The coming of the light MEANS ***it is gone***."
"Choose, then, his body OR his holiness as what you WANT to see, and which you choose is yours to look upon."
"The Christ in you beholds his holiness. Your specialness looks on his body, and beholds him not."
The body is only temporarily being repurposed as a device to help us to render the body unnecessary, so that we can go beyond the body to the truth of what we really are. Entities which have absolutely no need for bodies whatsoever.
"Everyone can use his body best by enlarging man's perception, so he can see the real VISION. THIS VISION is invisible to the physical eye. The ultimate purpose of the body is to render itself unnecessary. Learning to do this is the only real reason for its creation."
"To be without the body is to be in our natural state."
"THE BODY DOES NOT INTRUDE UPON IT. Any relationship in which the body enters is based, NOT on love, but on idolatry."
Jesus seems to be trying to tell us that the past and future do not really exist. That only now exists.
If you were completely centered in the present instant, you might think of the past and future as entirely conceptual. Regardless of all the things you've been told about them, all the ways you seem to use memory, how you imagine and predict the future, you don't ever actually go into them. You are always here now. Even when you remember "the past" you are remembering it in the present.
You could be seeming to dwell on the past, or "living in the past", or remembering past events, or pulling up feelings and traumas that seemed to happen long ago, or reflect on how your body is the result of changes that happened years ago, but all of this is kind of a make-believe idea of some "place" other than here, as if it still exists, as if the past has influence on and causation of what's in the present - which it DOES NOT.
And the future is just kind of an idea of a jumble of possibilities, predicted outcomes, plans, things you dream of happening next, goals to work toward, but none of it ever really takes you into an actual "future" - like you can literally skip into tomorrow and come back again. You are always still here in the present imagining some far off place that isn't here. Only when the future "arrives" in the present now does it seem to have come to pass.
The holy instant is the idea of you recognizing that you're totally in the present moment, in a mere narrow instant, in which you realize there is no past or future. Just because you have seeming memory of configurations of objects as they "used to be" some time ago, doesn't mean there is such a thing as a real past. These are images and snapshots of states which have changed, and they are no longer in those old configurations. All that is "left" from the past is what is here NOW.
The idea of the past is really an ego concept, an attempt to suggest that what is always and forever isn't the same as it always was or always will be. It's the idea of death, and it is the idea of change - the ability to change the changelessness of eternity, and thus suggest that something that was created has been uncreated. That things that "used to exist" don't exist anymore. That has to be a lie.
The idea of the future is another ego concept, an attempt to avoid what is here now by yearning for some alternate configuration, some plan of control, some expectation, some desire that things become different, all forms of ego attack on the present moment. Even the physical body doesn't exist in a single instant of now, it's an illusion that shows up as an anticipation of what might be here next, or a remembering of what used to be here. Matter itself doesn't even exist "now".
It is only when the mind gives credit to the idea of past and future that it starts to become lost in some kind of mental state which is denying the present. And in that state the mind seems to be "living in the past" or "living in the future" but it isn't actually living in either of them. It is daydreaming unconsciously of places and times and events that aren't actually happening. To think of the past or future doesn't put you INTO them, and if you believe it does you are lost in a fiction.
The past is gone, there is no past at all. The future does not exist. You can seem to steer the present toward a given future by making changes IN THE PRESENT ONLY, which reconfigures what is here now and alters it in order to seem to move toward what was a "future goal", but that still does not take you out of the present.
When your mind believes it is in the past or future it is having a delusion, it is trying to escape from God, it is believing in spacetime and separation, it is denying reality, it is avoiding identity, and it is trying to die. God only ever exists in the present instant. Reality is here now, not off somewhere else.
And essentially even spacetime itself is nothing more than an infinitely small "blip" - a tiny instant, without a long history behind it and without a long future in front of it. Just a tiny slither in which things shift and transform. Just because it seems like the Earth is the result of millions of years of "evolution", and seem to have "evidence" of that fact, that doesn't mean that the Earth NOW is IN the past or made of it. It is only its current state.
There is really no past, and there is no future. This is why sanity restores you to a state of PRESENCE.
"Time is a trick; a sleight of hand, a vast illusion in which figures come and go as if by magic."
"Time is a belief of the ego, so the lower mind, which IS the ego's domain, accepts it without question. The only aspect of time which is really eternal is NOW. That is what we REALLY mean when we say that now is the only time."
"There is no past nor future, and the idea of birth into a body has no meaning either once or many times."
"When he said "mind is the builder," he did not realize that it is only what it is building NOW that really creates the future. The past, in itself, does not have the ability to do this. Whenever we move from one instant to the next, the previous one no longer exists."
"At no SINGLE instant does the body exist at all. It is always remembered or anticipated, but NEVER experienced just now. Only its past and future make it seem real. Time controls it entirely. For sin is never present."
"The Holy Spirit's use of memory is quite APART from time. He does NOT seek to use it as a means to KEEP the past, but rather as a way TO LET IT GO."
"Memory, like perception, is a skill made up by you, to take the place of what God GAVE in your creation."
"The Christ revealed to you NOW has no past, for He is changeless."
"It is impossible to accept the holy instant WITHOUT RESERVATION unless, JUST FOR AN INSTANT, you are willing to see no past or future."
"There IS no past to keep its fearful image in the way of glad awakening to present peace."
"You HAVE "sinned" IN THE PAST, but there IS no past. Always has no direction. Time seems to go in one direction, but when you reach its end, it will roll up like a long carpet that has spread along the past behind you, and will disappear."
"The Savior's vision is as innocent of what your brother is as it is free of any judgment made upon yourself. It sees no past in anyone at all. And thus it serves a wholly open mind, unclouded by old concepts and prepared to look on ONLY what the present holds."