Now look slowly around you, and practice applying this idea very specifically to whatever you see:
"This table does not mean anything."
"This chair does not mean anything."
"This hand does not mean anything."
"This pen does not mean anything."
Then look farther away from your immediate area, and apply the idea to a wider range:
"That door does not mean anything."
"That body does not mean anything."
"That lamp does not mean anything."
"That sign does not mean anything."
"That shadow does not mean anything."
Notice that these statements are not arranged in any order, and make no allowance for differences in the kinds of things to which they are applied. That is the purpose of the exercise. The statement is merely applied to anything you see. As you practice applying the idea for the day, use it totally indiscriminately. Do not attempt to apply it to everything you see, for these exercises should not become ritualistic. Only be sure that nothing you see is specifically excluded. One thing is like another as far as the application of the idea is concerned.
As you perform miracles, you might have some sense that they may not be fully applied or that they might not work. This is because you are still of the belief that there is a separate will out there capable of working against yours.
But that separate will is just a portion of your own will that is working against yourself because you still believe that the 'cause' is outside of you. The secret tosalvation is that you but do things to yourself, and there is no enemy or external cause.
As you perform miracles, it may seem there is an enemy standing in the way, being defiant, tempting you with illusions of difficulty or seriousness. These are all lies. They are not really there.
There is nothing stopping miracles from being fully applied, directly, to correct and change and heal. Nothing can stand in their way.
It is not that you need to learn how to ask the world to be healed, or how to put in a proper 'request'. This isn't about making requests. You're not asking the dream to heal. You're telling it to BE a certain way. You command it.
And really, you do not command 'it'. There isn't really anything there TO command. Rather, you are bypassing it, overlooking it with complete forgiveness, and are simply re-writing it directly.
In authority, if you decide with God to re-paint a part of the world, you will directly apply that to the world and it will be transformed. You won't be saying to the world, oh, maybe if you like you can change for me. You will be FORCING it to change by direct will.
The will of God is not partial. It is not conditional. It doesn't just 'maybe' happen. It isn't weak. It doesn't just apply sometimes and fail other times. The will of God is permanent. It is already accomplished. Miracles are already accomplished. The re-writing of the illusion into a happier dream is already accomplished.
What could stand in the way of the authority of the Son of God but his own fantasies that something exists to stand in the way?
100% extension of Creation, outward, with power. There is nothing else to oppose it.
There is no ego. There is no hell. There is no evil.
Is the miracle just for you, or for you to give to others also?
Did Jesus only experience miracles for Himself, or did He also share them with others?
When Jesus performed a forgiveness process, do you think that He was applying it only His personal, separate self and his own separate mind? Did the rules of forgiveness only work within his inner experience, or did they overflow onto others?
I am discovering something which I think has been majorly overlooked by the ACIM community. I overlooked it because I always thought "I" was doing the Course, therefore "I" was the one who needed forgiveness, that "I" should claim atonement for my ego self, and that therefore "I" am the only one who is going to benefit from forgiveness and miracles.
But the ego cannot claim the atonement for itself. So THAT "I" cannot be the Self that we are claiming the atonement for. Therefore if that I isn't the identity who experiences atonement, it must be an atonement that extends beyond that I, right? It must go beyond the ego self, and therefore the miracle MUST be shared with others. We MUST be awakening to a shared identity, which is a shared mind (minds that are joined cannot be sick), which means that whatever process of forgiveness and miracles I am applying, it CANNOT just apply to my "self".
I'm suddenly starting to see all manner of understandings about forgiveness, which I had applied to my "separate-me", suddenly applying to others. And as I look further into the idea of working "healing miracles" for others, it is starting to become glaringly obvious that the process of applying forgiveness "for my self" can actually be applied FOR another person.
In other words, this isn't all about me me me forgive myself. As within so without. The "in here" mind in this body is not all of my mind. The world "out there" is not outside of my mind. The out-there world is actually inside my mind because my mind CONTAINS the world. Now, we're talking about at the level of CHRIST here, not just the level of personal Higher-Self mind. The One Son, not the sonship.
I do believe that in ACIM Jesus is teaching us from a level of Christ much of the time, and that the truth's he's trying to point us to are at the Christ level, not just level 2 or 3. At the Christ level, the entire world is the ego, the entire world is an illusion, and the entire world is within my mind. Therefore, "other people" are also in my mind, they are part of my dreaming, their illusion of sickness and death showing up in form are aspects of MY delusions, and therefore I CAN heal their sickness by healing my "self" - ie returning to the Christ identity - the shared collective Christ consciousness.
That means the Course isn't just about me remaining separate - an ego - studying the Course in isolation, doing it "to myself" or "for myself", ie, for my separate identity. In order for miracles to express through me to "others", the rules of miracles must apply equally to the "me" that thinks it is separate inside this body, AND the "me" that is showing up externally. It is all One.
For example, when you look at someone else's body and you see sickness. If you believe it is real (God created it), there is an illusion in "the mind" relating to misperceiving that sickness. You think that illusion is in the mind that's in your body. So you go about a forgiveness process to correct that illusion seemingly in "your mind", to adjust your "personal perception", but it now means you see the other person's sickness correctly as an illusion. This however still leaves an illusion out there. The person is still sick. And in God's truth, illusions are not real, so that person cannot really be sick. Their illusory sickness must go!
So there is an "application" of a forgiveness process that is meant to be applied to OTHERS. This is the proper functioning of the "procedure" of performing a healing miracle for your brother. When bringing in the Holy Spirit and fulfilling your role as "asking for what you want" through commands, and are believing the person must be healed (per God logic) regardless of what *appearances* show, this means overlooking and thus forgiving the appearance of sickness being real.
The forgiveness is occurring in my mind and I move into a place of forgiveness, where I am not making errors, and where I do not see errors as real. And at the same time, that alignment with God will activate the Holy Spirit to flow through you. If you then express that the person is not sick but healthy, their body MUST respond and change to a healthy body.
My willingness to overlook the illusion of sickness in another, yes it heals my own mind if I have delusions about it, but once my mind is free of that delusion, I am now in a position of authority and power. And I am also now joining in mind with the brother. And I also no longer support their sickness. Therefore, as the loving thing to do, I can dispel it.
So what I'm seeing is, much of ACIM is taught as a sort of self-help program, focused on your separate self with no way to apply it to your brother, that you cannot apply it to them without splitting your mind, that you can only forgive yourself etc... but, there is confusion about IDENTITY here. WHO is being forgiven and that that leads to, is quite different.
You are the light of the world. You are the salvation of the world. That isn't passive. That isn't like just being a shiny light on a mountain top. It has power. It dispels illusions, not just at the personal-self level but at the united sonship level. This is why some of Jesus's teaching actually relate to being the Christ, in which all of the illusion exists, and the ability to overcome absolutely all physical laws.
You can wake up to your higher self at level 3, and be at peace with this world. But that will not necessarily grant you walking on water. To do that, you need to become the Christ.
And for the Christ, there are no limits.
To heal is to liberate totally. We once said there is no order in miracles because they are all MAXIMAL EXPRESSIONS OF LOVE. This has no range at all. The non-maximal only APPEARS to have a range. This is because it SEEMS to be meaningful to measure it FROM the maximum and identify its position by HOW MUCH IT IS NOT THERE. Actually, this does not mean ANYTHING. It is like negative numbers in that the concept can be used theoretically, but it has NO application practically. It is true that if you put three apples on the table and then took them AWAY, the three apples are NOT THERE. But it is NOT true that the table is now MINUS three apples. If there is NOTHING on the table, it does NOT matter what WAS there in terms of amount. The "nothing" is neither greater nor less because of what is ABSENT.
That is why "all" and "nothing" are dichotomous, WITHOUT A RANGE. This is perfectly clear in maximal test performance and for EXACTLY the reason you emphasize. You cannot interpret AT ALL, unless you assume either MAXIMAL motivation or its COMPLETE ABSENCE. Only in these two conditions can you validly COMPARE responses, and you MUST assume the former, because if the LATTER is true, the subject WILL NOT DO ANYTHING. Given VARIABLE motivation he WILL do something, but you CANNOT UNDERSTAND WHAT IT IS.
The RESULTS of tests are evaluated relatively, ASSUMING maximal motivation. But this is because we are dealing with ABILITIES, where degree of development IS meaningful. This does NOT mean that what ability is used FOR is necessarily either limited OR divided. But one thing is certain. Abilities are POTENTIALS for learning, and you will apply them to WHAT YOU WANT TO LEARN. Learning is EFFORT, and effort MEANS will.
You will notice that we have used the term "abilities" as a plural, which is correct. This is because abilities began with the ego, which perceived them as a POTENTIAL FOR EXCELLING. This is how the ego STILL perceives them and uses them. It does NOT want to teach everyone all it has learned, because that would DEFEAT its purpose in learning. Therefore, it does not REALLY learn at all. The Holy Spirit teaches YOU to use what the ego has made to TEACH the opposite of what the ego has LEARNED. The KIND of learning is as irrelevant as is the particular ability which was applied TO the learning.
You could not have a better example of the Holy Spirit's (this) unified purpose than this course. The Holy Spirit has taken very diversified areas of YOUR past learning, and has applied them to a UNIFIED curriculum. The fact that this was NOT the ego's reason for learning is totally irrelevant. YOU made the effort to learn, and the Holy Spirit has a unified goal for ALL effort. He ADAPTS the ego's potentials for excelling to potentials for EQUALIZING. This makes them USELESS for the ego's purpose, but VERY useful for His.
If different abilities are applied long enough to one GOAL, the abilities THEMSELVES become unified. This is because they are channelized in one direction, or in one WAY. Ultimately, then, they all contribute to ONE RESULT, and by so doing, their SIMILARITY rather than their differences is emphasized. You can EXCEL in many DIFFERENT ways, but you can EQUALIZE in ONE WAY ONLY. Equality is NOT a variable state, by definition.
That is why we once said that papers will be easy to write when you have learned THIS course. To the ego there appears to be no connection, because the EGO is discontinuous. But the Holy Spirit teaches one lesson and applies it to ALL individuals in ALL situations. Being conflict free, He maximizes ALL efforts and ALL results. By teaching the power of the Kingdom of God Himself, He teaches you that ALL POWER IS YOURS. Its application does not matter. It is ALWAYS maximal. Your vigilance does NOT establish it as yours, but it DOES enable you to use it ALWAYS and in ALL WAYS.
When I said, "Behold I am with you always," I meant it literally. I am not absent to ANYONE nor in ANY situation. BECAUSE I am always with you, YOU are the Way, and the Truth, and the Light. YOU did not make this power any more than I did. It was created to BE shared, and therefore cannot be meaningfully perceived as BELONGING to anyone AT THE EXPENSE of another. This perception makes it meaningLESS by eliminating or overlooking its real and ONLY meaning.
Everything in the Course makes so much more sense to me now that I see there are MANY INDIVIDUALS in God's creation.
1) Recognizing that you and your BROTHER each have your own mind and your own free will
2) Recognizing that bodies were made to ISOLATE you from your brother
3) Recognizing that healing and miracles take place when you JOIN with your brother
4) Recognizing that what you thought applied only to yourself applies to BOTH of you (golden rule)
5) Recognizing that atonement is chosen be EACH brother individually and you therefore become PART OF the atonement plan to help OTHER brothers
6) Recognizing that miracles are a maximal service you can render A BROTHER, because there are others
7) Recognizing that there is not just one dreamer of the dream and therefore you can wake up while others sleep.
8) Recognizing that you have a self - a soul, which DOES exist, and you DO have a self, and your self IS NOT the ego.
9) Recognizing Holy Relationships - you have to HAVE a brother to have a relationship WITH.
10) Recognizing that YOU have a choice for which you are 100% responsible and to whom nothing happens without your choosing.
So many of the course's teachings RELY on the recognition or multiple brothers. It's got NOTHING to do with the illusion of multiplicity of egos or the separation of bodies. Every teaching becomes FAR clearer and makes much more sense when it very naturally acknowledges that OTHER PEOPLE have their own soul, mind, will, freedom, choice, path, awakening, atonement, lessons, etc.
How we ever could have taken on board the idea of us all being just one big blob with multiple personality disorder is quite bizarre really, and we did it in the name of thinking this was more spiritual.
The idea that you are totally equal to God, is what's called the Authority Problem. Actually it's also the idea of sin. Some who think their relationship with God is to be "one" with Him, and thus completely equal with Him, are not understanding that God came FIRST. Or that oneness does not actually mean "you are Him".
He is the creator of you, you are not the creator of Him. He created the Sonship and you were created to ADD TO the Sonship. But you cannot create God or cause God or add to God Himself. That makes you "below" Him in a sense, or as Jesus says in the course, "the Father is GREATER".
It is also appropriate to have AWE of God because He IS greater and above you, and not to have awe of your brothers who ARE your equals. God is GREATER because He is all encompassing, and you are within God, as a part of God, caused BY God, as one of His thoughts, and He therefore spans more than just your own soul.
The idea that being one with him means total equality completely ignores these dynamics and suggests you are as much the creator of God as he is of you. And that unfortunately is where the tiny mad idea began, where you as an effect of God attempted to be the cause of Him, and where the entire ego thought system started. His Kingdom also cannot increase at all if you are God's exact equal because you and God would be in a deadlocked power struggle.
You have to be a son, in order to set up the dynamic that "A Son of a Father must have a Son", establishing God's fatherhood and your sonhood. And being like the father you too become a father, thus co-creator with Him. But your co-creatorship does not allow you to co-create God Himself, and yet God Himself does create you.
And so you are not equal to God in all ways and functions, but you ARE like Him in terms of mirroring the ability to create, IN ADDITION TO what already has been created BY Him. The notion that you have equal creative function with God is to suggest you are capable of creating yourself, and that is what the ego believes is true.
You can add your creations to His Kingdom, but you cannot overthrow the Kingdom itself. Nor can you attack or destroy what HE already created, that being yourself, your brothers, the Holy Spirit, and the angels. All of this "state of the union" is somewhat more elaborate than simply to say that "it's all just oneness", and it certainly is not compatible with an idea of non-duality which implies "no sons at all."
God has a family, and you are part of it. God is a creator with many creations and those creations have many creations and all of them co-create together. This is what A Course in Miracles teaches, not that we're all going to just dissolve into nothing, with no self and no creative function. God has established you as a free-willed co-creator forever.
In fact, if you weren't a SON of God and not God's equal, you would have INHERITED NOTHING, and would never be a HOST to God Himself. God GAVE you everything He had in your creation, thus extending His Self to you, sharing His will and mind and power, and establishing you as SHARER of his being. Because God is your father, you have an inheritance which is waiting for you to reclaim it.
"The world, in its original connotation, included both the proper creation of man by God, AND the proper creation by man in his Right Mind. The latter required the endowment of man by God with free will, because all loving creation is freely given."
"Think not He wills to bind you, Who has made you co-creator of the universe along with Him. He would but keep your will forever and forever limitless."
"My mind holds only what I think with God. That is a fact, and represents the truth of What you are and What your Father is. It is this thought by which the Father gave creation to the Son, establishing the Son as co-creator with Himself."
"Revelation is NOT reciprocal. It is always FROM God TO man (souls). This is because God and man are NOT equal. "
"This appears to contradict another statement: "I and my Father are one." It doesn't. There are still separate parts in the statement, in recognition of the fact that the Father is GREATER."
"The creative power of both God AND His Creations is limitless, but it is NOT in reciprocal relationship. You DO communicate fully WITH God, as He does with YOU. This is an ongoing process in which you SHARE, and BECAUSE you share it, you are inspired to create LIKE God. But in Creation you are NOT in a reciprocal relation TO God, because He created YOU, but you did NOT create Him. We have already stated that only in this respect your creative power differs from His."
"I have repeatedly emphasized that awe is not appropriate in connection with me (Jesus), BECAUSE of our inherent equality."
"The word "Awe" should be reserved only for revelations, to which it is perfectly and correctly applicable. It is NOT appropriately applied to miracles, because a state of true awe is worshipful. It implies that one of a lesser order stands before the Greater One. This is the case only when a Soul stands before his Creator. Souls are perfect creations, and should be struck with awe in the presence of the Creator of Perfection."
"Equals cannot be in awe of each other, because awe ALWAYS implies inequality. Awe is not properly experienced even to me (awe of Jesus). That is why in that short introductory vision, I knelt beside you, FACING the light."
"Your creations are your gift to the Holy Trinity, created in gratitude for your creation. They do not leave you, any more than you have left your Creator."
"He (God) does nothing last, because He created first and for always. It must be understood that the word "first" as applied to Him is not a time concept. He is first in the sense that He is the First in the Holy Trinity Itself. He is the Prime Creator, because He created His co-creators. Because He did, time applies neither to Him nor to what He created. The "last step" that God will take was therefore true in the beginning, is true now, and will be true forever. What is timeless is always there, because its being is eternally changeless."
In my ongoing exploration and practice of performing healing miracles, I gradually chisel away at the reasons why it is or isn't working, and gradually refine the process. I guess it's like learning anything, like how to drive a car or how to sing.
At first you do all kinds of things that aren't necessary and produce mistakes and problems. Gradually you UN-learn various things you were doing that were interfering.
Lately I'm moving more towards trusting Holy Spirit Himself to teach me about it, rather than trying to the find answers in other people's teachings about it, especially as I'm gradually seeing more and more inconsistencies in what other people have said.
One of the key aspects of miracle healing is, apparently, an element of belief. I've heard people talk about how you must believe first in order to receive. It is said biblically that he who asks, believing that he will receive, will do so. And this is also reflected in the Course.
I'm discovering that BELIEVING that it is TRUE that healing will occur, or indeed, that it HAS occurred (per God), is a key part of this "procedure".
Previously, I would attempt to do a miracle and say various things and use my hands and so on, with some amount of conviction that it was "possible" for this to work. But at the same time, I still was looking and waiting to see IF it was working. This means focusing on the presence of signs of change, first, instead of focusing on belief first. It means I'm making the error real, instead of overlooking it.
So if the sickness or problem is the error, or the form of error, and if I'm looking AT it trying to undo it, I've kept it real and am believing the ego's illusion. Therefore I am not in a mode of forgiveness.
Here I'm finding there is a really interesting, almost double-interpretation of what the Course says about miracles and forgiveness. On the one hand there is forgiving illusions for the sake of your own sanity and so on, mind correction, BUT, also it's seeming more and true that this APPLIES not only within my little body mind but also "OUT THERE" in the greater mind.
That means, forgiveness can be applied externally from my separate self, just as much as internally. That means, there are illusions of sickness outside of my body, as much as there might be such things inside. When I see errors (sickness) in someone's body, if I think that illusion is real, I am basically failing to forgive. If I am to UNDO that illusion, it isn't going to simply mean that I change my perception about it within my mind and it gets fixed within ME, within the scope of my separate self, but that it is supposed to ALSO get fixed out there in the larger dream.
The illusion of sickness in the other person is supposed to get corrected and undone and disappear, just as it would if it were inside my own form. Therefore, as part of the miracle-working process, which applies WITHIN AND WITHOUT (which are both the same), I need to OVERLOOK the person's sickness by not focusing on it when I am attempting to heal them. This also means that, as Jesus says, the miracle is intended to heal BOTH of us and not just my private inner world.
If when I attempt a miracle with Holy Spirit, I am looking not with a mindset of believing in truth, but with a mindset of believing that the error is in the person's body is real, then I am not going to see a miracle. This was something I was getting wrong, because I felt that IF a miracle were to happen with the person's body, I would actually be SURPRISED. That's not a good sign. That indicates that I don't REALLY believe that it's going to happen, and therefore I don't REALLY believe in God or that it CAN happen, yet alone that it WILL and MUST.
So I've been asking myself this question, do I REALLY believe that this person's given sickness, whatever the target is, do I ACTUALLY believe that it really can and will be healed? And in this, I have to be really HONEST with myself. And honestly, some of the things that I've been trying to heal, I did not really believe could be healed. Even if I was trying fairly earnestly or making a fool of myself. Deep down, I wasn't really totally certain or convinced that it would work, I was relying more on wishful thinking and hope than on faith and knowing.
So what happened was, I found myself ready to do a "remote miracle", on my own with Holy Spirit, away from a person, and what came to me was that I should not try to heal the thing I thought I would tackle, because I'm not ready. I don't believe it enough. The illusion of that particular "error" being real is too strong at the moment, so I don't have enough belief that it can be healed. So I was directed by Holy Spirit to work on a different issue, which he specifically named. And I noticed that I FELT that I believed it WAS possible for this other issue to be healed. I'm not sure if its to do with the order of difficulty issue - hierarchy of illusions, that for some reason I have less baggage and blockage relating to that particular ailment, but it seemed more POSSIBLE for me to believe in its healing. So I did that.
And then Holy Spirit told me to "cancel". So I did a forgiveness process canceling the belief that anything about the sickness was true or real. Gradually Holy Spirit's energies flowed more and more intensely, and I found myself BELIEVING that it was happening. That the healing WAS being received, and that it WAS fully given. And I did not feel like I would be surprised if it worked. Instead, I felt that it was, as Holy Spirit then said, "done." He said it was "fully given."
Believing that the healing can and will be done is very important, because it's the same thing as you believing that the forgiven mind is true and that the person is innocent in this area. Just as much as if it applied to myself. It's not so much I think that the believing in it itself gives it any kind of power, BUT, that I am placing my faith and loyalty SOMEWHERE, so either I am believing in the truth of God's healing, OR I must be believing in the ego's lie of sickness. So which is it going to be? I need to ACTUALLY BELIEVE that God's truth is the truth and that, therefore, there MUST be healing.
I think I'm on to something.
The truth is an experience, not information. It is not metaphysics.
So as you approach the truth, it's going to be less and less possible to just expose yourself to written truths or concepts of truth and believe that they're actually making you truth-filled. How many truth burgers will you eat before you are full and still hungry?
How many times do you need to hear someone say or quote the ways in which you need to be in order for awakening to happen? How can it happen when all these things do is provide your intellect with information?
Will exposing yourself to some lofty spiritual truth cause you to become awakened? Is it going to rub off on you and give you major insight? When is the truth going to take you out of the intellect into the heart? When does it turn into love?
A major mistake I made many many times is believing and assuming that my intellect was capable of producing an experience of God. I thought that if I could fully and correctly understand the metaphysics or the information, and "get" that understanding, then I would find God. But it did not work. Grasping the information did not produce love. There was nothing at the end of it. It's just information.
The information has to be APPLIED, and used in such a way as to actually change the mind, remove insanity, undo illusions, and bring about an awakening of presence, which is quite different to becoming an expert on the literature or a brilliant quoter or someone who knows what the Course says inside and out. Analysis doesn't produce oneness, it produces separation.
God is being. God is love. Presence. Happiness. Joy. Peace. Information will never give you that. Its only purpose is to point the way and to give you tools for mind correction, so that you can experience reality.
Today we are really giving specific application to the idea for yesterday. In these practice periods you will be making a series of definite commitments. The question of whether you will keep them in the future is not our concern here. If you are willing at least to make them now, you have started on the way to keeping them. And we are still at the beginning.
You may wonder why it is important to say, for example, "Above all else I want to see this table differently." In itself it is not important at all. Yet what is by itself? And what does "in itself" mean? You see a lot of separate things about you, which really means you are not seeing at all. You either see or not. When you have seen one thing differently, you will see all things differently. The light you will see in any one of them is the same light you will see in them all.
When you say "Above all else I want to see this table differently," you are making a commitment to withdraw your preconceived ideas about the table, and open your minds to what it is and what it is for. You are not defining it in past terms. You are asking what it is, rather than telling it what it is. You are not binding its meaning to your tiny experiences of tables, nor are you limiting its purpose to your little personal thoughts.
You will not question what we have already defined. And the purpose of these exercises is to ask questions and receive the answers. In saying, "Above all else I want to see this table differently," you are committing yourself to seeing. It is not an exclusive commitment. It is a commitment which applies to the table just as much as to anything else, neither more nor less.
You could, in fact, gain vision from just that table, if you could withdraw all your own ideas from it, and look upon it with a completely open mind. It has something to show you; something beautiful and clean and of infinite value, full of happiness and hope. Hidden under all your ideas about it is its real purpose, the purpose it shares with all the universe.
In using the table as a subject for applying the idea for today you are therefore really asking to see the purpose of the universe. You will be making the same request of each subject which you use in the practice periods. And you are making a commitment to each of them to let their purpose be revealed to you, instead of placing your own judgment upon them.
We will have six two minute practice periods today, in which the idea for the day is stated first, and then applied to whatever you see in looking about you. Not only should the subjects be chosen randomly, but each one should be accorded equal sincerity as today's idea is applied to it, in an attempt to acknowledge the equal value of them all in their contribution to your seeing.
As usual, the applications should include the name of the subject which your eyes happen to 'light on, and you should rest your eyes on it while saying:
"Above all else, I want to see this ____ differently"
Each application should be made quite slowly and as thoughtfully as possible. There is no hurry.
Apply this idea in the same way as the previous ones, without making distinctions of any kind. Whatever you see becomes a proper subject for applying the idea. Be sure that you do not question the suitability of anything for the application of the idea. These are not exercises in judgment. Anything is suitable if you see it. Some of the things you see may have emotionally-charged meaning for you. Try to lay such feelings aside, and merely use these things exactly as you would anything else.
The point of the exercises is to help you clear your mind of all past associations, to see things exactly as they appear to you now, and to realize how little you really understand about them. It is therefore essential that you keep a perfectly open mind, unhampered by judgment, in selecting the things to which the idea for the day is to be applied. For this purpose one thing is like another; equally suitable and therefore equally useful.