Surround search terms with " " double quotes for exact matches e,g, "drops of healing rain"
W156L

Lesson 156 "I walk with God in perfect holiness."

W156L1

Today's idea but states the simple truth which makes the thought of sin impossible. It promises there is no cause for guilt, and being causeless it does not exist. It follows surely from the basic thought so often mentioned in the text; ideas leave not their source. If this be true, how can you be apart from God? How could you walk the world alone and separate from your Source?

W156L2

We are not inconsistent in the thoughts that we present in our curriculum. Truth must be true throughout if it be true. It cannot contradict itself, nor be in parts uncertain and in others sure. You cannot walk the world apart from God because you could not be without Him. He is what your life is. Where you are He is. There is One life. That Life you share with Him. Nothing can be apart from Him and live.

W156L3

Yet where He is there must be holiness as well as life. No attribute of His remains unshared by everything that lives. What lives is holy as Himself because what shares His Life is part of Holiness, and could no more be sinful than the sun could choose to be of ice; the sea elect to be apart from water, or the grass to grow with roots suspended in the air.

W156L4

There is a Light in you Which cannot die, Whose Presence is so holy that the world is sanctified because of you. All things that live bring gifts to you, and offer them in gratitude and gladness at your feet. The scent of flowers is their gift to you. The waves bow down before you, and the trees extend their arms to shield you from the heat and lay their leaves before you on the ground, that you may walk in softness, while the wind sinks to a whisper 'round your holy head.

W156L5

The Light in you is what the universe longs to behold. All living things are still before you, for they recognize Who walks with you. The Light you carry is their own, and thus they see in you their holiness, saluting you as Savior and as God. Accept their reverence, for it is due to Holiness Itself Which walks with you, transforming in its gentle Light all things into Its likeness and Its purity.

W156L6

This is the way salvation works. As you step back, the Light in you steps forward and encompasses the world. It heralds not the end of sin in punishment and death. In lightness and in laughter is it gone, because its quaint absurdity is seen. It is a foolish thought, a silly dream, not frightening, ridiculous perhaps, but who would waste an instant in approach to God Himself for such a senseless whim?

W156L7

Yet you have wasted many, many years on just this foolish thought. The past is gone with all its fantasies. They keep you bound no longer. The approach to God is near. And in the little interval of doubt which still remains, you may perhaps lose sight of your Companion, and mistake Him for the senseless ancient dream that now is past.

W156L8

"Who walks with me?" This question should be asked a thousand times a day, 'til certainty has ended doubting and established peace. Today let doubting cease. God speaks for you in answering your question with these words:

"I walk with God in perfect holiness.

I light the world, I light my mind and all

The minds which God created one with me."

W49L

Lesson 49 "God's Voice speaks to me all through the day."

W49L1

It is quite possible to listen to God's Voice all day without interrupting your regular activities in any way. The part of your mind in which truth abides is in constant communication with God, whether you are aware of it or not. It is the other part of your mind that functions in the world and obeys the world's laws. It is this part which is constantly distracted, disorganized, and highly uncertain.

W49L2

The part that is listening to the Voice of God is calm, always at rest and wholly certain. It is really the only part there is. The other part is a wild illusion, frantic and distraught, but without reality of any kind. Try today not to listen to it. Try to identify with the part of your mind where stillness and peace reign forever. Try to hear God's Voice call to you lovingly, reminding you that your Creator has not forgotten His Son.

W49L3

We will need at least four five-minute practice periods today, and more if possible. We will try actually to hear the Voice reminding you of God and of your Self. We will approach this happiest and holiest of thoughts with confidence, knowing that in doing so we are joining our will with the Will of God. He wants you to hear His Voice. He gave It to you to be heard.

W49L4

Listen in deep silence. Be very still and open your mind. Go past all the raucous shrieks and sick imaginings that cover your real thoughts and obscure your eternal link with God. Sink deep into the peace that waits for you beyond the frantic, riotous thoughts and sounds and sights of this insane world. You do not live there. We are trying to reach your real home. We are trying to reach the place where you are truly welcome. We are trying to reach God.

W49L5

Do not forget to repeat today's idea very frequently. Do so with your eyes open when necessary, but closed when possible. And be sure that you sit quietly and repeat the idea for today slowly whenever you can, closing your eyes on the world, and realizing that you are inviting God's Voice to speak to you.

W20L

Lesson 20 "I am determined to see."

W20L1

We have been quite casual about our practice periods thus far. There has been virtually no attempt to direct the time for undertaking them, minimal effort has been required, and not even active cooperation and interest have been asked. This casual approach has been intentional, and very carefully planned. We have not lost sight of the crucial importance of the reversal of your thinking. The salvation of the world depends on it. Yet you will not see if you regard yourself as being coerced, and if you give in to resentment and opposition.

W20L2

This is our first attempt to introduce structure. Do not misconstrue it as an effort to exert force or pressure. You want salvation. You want to be happy. You want peace. You do not have them now because your minds are totally undisciplined, and you cannot distinguish between joy and sorrow, pleasure and pain, love and fear. You are now learning how to tell them apart. And great indeed will be your reward.

W20L3

Your decision to see is all that vision requires. What you want is yours. Do not mistake the little effort that is asked of you for a sign that our goal is of little worth. Can the salvation of the world be a trivial purpose? And can the world be saved if you are not? God has one Son, and he is the resurrection and the life. His will is done because all power is given him in Heaven and on earth. In your determination to see is vision given you.

W20L4

The exercises for today consist in reminding yourselves throughout the day that you want to see. Today's idea also tacitly implies the recognition that you do not see now. Therefore, as you repeat the idea, you are stating that you are determined to change your present state for a better one, and one you really want.

W20L5

Repeat today's idea slowly and positively at least twice an hour today, attempting to do so every half hour. Do not be distressed if you forget to do so, but make a real effort to remember. The extra repetitions should be applied to any situation, person, or event which upsets you. You can see them differently, and you will. What you desire you will see. Such is the real law of cause and effect as it operates in the world.

T17G

Section 7 - Practical Forgiveness

T17G1

The practical application of the Holy Spirit's purpose is extremely simple, but it IS unequivocal. In fact, in ORDER to be simple, it MUST be unequivocal. The simple is merely what is EASILY UNDERSTOOD, and for this, it is apparent that IT MUST BE CLEAR. The setting of the Holy Spirit's goal is GENERAL. Now He will work WITH you, TO MAKE IT SPECIFIC, for application IS specific. There are certain VERY specific guidelines He provides for ANY situation, but remember that you do not yet realize their universal application. Therefore, it is essential, at this point, to use them in each situation separately, until you can more safely look BEYOND each situation, in an understanding far broader than you now possess.

T17G2

In any situation in which YOU are uncertain, the FIRST thing to consider, very simply, is, "What do I want to come of this? What is it FOR?" The clarification of the goal belongs at the BEGINNING, for it is this that will DETERMINE the outcome. In the ego's procedure, this is reversed. The SITUATION becomes the determiner of the outcome, WHICH CAN BE ANYTHING. The reason for this disorganized approach is evident. The ego does not know what it WANTS to come of it. It IS aware of what it does NOT want, but only that. It has no POSITIVE goal at all.

T17G3

Without a clear-cut, positive goal, set at the outset, the situation just seems to happen, and makes no sense until it has ALREADY HAPPENED. Then you look BACK at it, and try to piece together what it MUST have meant. AND YOU WILL BE WRONG. Not only is your judgment IN THE PAST, but you have no idea what SHOULD have happened. No goal was set, with which to bring the means IN LINE. And now, the only judgment LEFT to make is whether or not the ego LIKES it; is it acceptable, or does it call for vengeance. The absence of a criterion for outcome, SET IN ADVANCE, makes understanding doubtful and evaluation impossible.

T17G4

The value of deciding, in advance, what you WANT to happen, is simply that you will perceive the situation as a means to MAKE it happen. You will therefore make every effort to OVERLOOK what interferes with the accomplishment of your objective, and concentrate on everything that helps you meet it. It is quite noticeable that THIS approach has brought you closer to the Holy Spirit's SORTING OUT of truth and falsity. The "true" becomes what can be used to MEET the goal. The "false" becomes the useless FROM THIS POINT OF VIEW. The situation now HAS meaning, but only because the goal has MADE it meaningful.

T17G5

The goal of truth has further practical advantages. If the situation is used for truth and sanity, its outcome MUST be peace. And this is quite APART from what the outcome IS. For if peace is the CONDITION of truth and sanity, and CANNOT be WITHOUT them, where peace is, they MUST be. Truth comes of itself. If you experience PEACE, it is because the truth HAS come to you. And you WILL see the outcome truly, for deception can not prevail against you. And you will RECOGNIZE the outcome, BECAUSE you are at peace. Here, again, you see the OPPOSITE of the ego's way of looking. For the EGO believes the situation BRINGS the experience. The Holy Spirit knows the situation IS as the goal determines it, and is experienced ACCORDING to the goal.

T17G6

The goal of truth REQUIRES FAITH. Faith is implicit in the acceptance of the Holy Spirit's purpose. AND THIS FAITH IS ALL-INCLUSIVE. Where the goal of truth is set, there faith MUST be. The Holy Spirit sees the situation AS A WHOLE. The goal establishes the fact that EVERYONE involved in it WILL play his part in its accomplishment. THIS IS INEVITABLE. No-one will fail in anything. This SEEMS to ask for faith BEYOND you, and beyond what you can GIVE. But this is so ONLY from the viewpoint of the ego, for the ego believes in 'solving' conflicts through FRAGMENTATION, and does NOT perceive the situation as a whole. Therefore, it seeks to split off SEGMENTS of the situation and deal with them SEPARATELY. For it has faith in separation, and NOT in wholeness.

T17G7

Confronted with any ASPECT of the situation which SEEMS to be difficult, the ego will attempt to TAKE THIS ASPECT ELSEWHERE, and resolve it there. And it will SEEM to be successful. Except that this attempt CONFLICTS WITH UNITY, and MUST obscure the goal of truth. And peace will not be experienced, EXCEPT in fantasy. Truth has NOT come, because faith has been DENIED, being WITHHELD from where it rightfully belonged. Thus do you LOSE the understanding of the situation the goal of truth would bring. For fantasy solutions bring but the ILLUSION of experience, and the illusion of peace is NOT the condition in which the truth can enter.

T17G8

The substitutes for ASPECTS of the situation are the witnesses to your LACK of faith. They demonstrate that you did NOT believe that the solution AND THE PROBLEM were in the same place. The problem WAS this lack of faith. And it is THIS you demonstrate, when you REMOVE it from its source, and place it elsewhere. As a result, YOU DO NOT SEE THE PROBLEM. Had you not lacked the faith it COULD be solved, the PROBLEM would be gone. And the situation would have been MEANINGFUL to you, because the INTERFERENCE in the way of understanding, would have been removed. To remove the problem ELSEWHERE is to KEEP it. For you remove yourself FROM it, and MAKE it unsolvable.

There are some major mistakes some people make with the course with regards to how perception works.

Many people start out with believing they're a person in a body, having perceptions of an objectively real physical world. And then they read the course and it seems to be saying that they're supposed to change their mind about the world.

So they think ok, in this real world there is a different way to look at things, so I should find another way to look at this SAME world. Which means there's a layer of interpretation between me and this world, and if I change my mind I'll see it in a different way.

One problem here is this in no way questions whether the world is even real or not. It also glosses over a major ACIM teaching - that projection makes perecption.

So then people encounter this idea and they interpret it to mean, I'm projecting some bad shit onto the objectively real world and I need to stop "projecting my stuff" onto it and see it in a friendlier way.

But this bypasses the fact that Jesus is telling you how perception works. We're practically saying that 1) I perceive the world to exist 2) Then I project onto it 3) Then I see my projections. Jesus doesn't say that.

He says projection MAKES perception. Which means that 1) You project, 2) THEN you perceive. "Perception is a RESULT, not a cause." Not that I first perceive a world then project onto it.

Many people seem to think that they first perceive that there is a world, and then you project on top of it. This is backwards. There IS no world there UNTIL you project a world. That's the whole point of this teaching. You are making up the world with your mind.

"You maintain the world in your mind with your thoughts."

Rather than consider that the physical world does not exist AT ALL beyond YOU dreaming it up, YOU making it, YOU hallucinating it entirely, people will rather stay far within the confines of a very basic worldview - that this world and universe are real and exist and this is all there is.

So what happens is people keep firmly ahold of basic assumptions. 1) That they are a small little weak limited person in a body who can't possibly have made this world. 2) This world and universe is real existence.

This ego-based worldview is not questioned whatsoever, the person doesn't even conceive if there being another reality, nor do they want to question whether bodies are real or whether this world could possibly be "just a dream."

"The body is a dream." "God did not create the body."

This results in a strangely adjusted view of ACIM that basically is locked into spacetime, does not question the reality or validity of anything physical, is threatened by any suggestion to the contrary, and wants to just focus on "seeing this world in a better way."

While this approach has some merit, in that the person might form at least a partially more loving approach to their life, it also falls short and is necessarily "capped" at how far they can go. Holding onto the reality of the world and body makes it impossible to rise up out of the dream, or to even consider that the world is a dream.

So there are some people doing some semblance of ACIM who are not really breaking out of the ego illusion. And their entire approach to the course is one that stays squarely within this world, in this body, finding ways to twist the course to make it "fit" into this narrow worldview. And that's a huge distance away from what the course is really trying to say.

"There is no world apart from what you wish" doesn't merely mean that your wishes project interpretations onto the world. It means that you WISH the world exists and so you make it up and dream it. And when you dream something else you make a different dream. And eventually you'll stop making up these dreams and return to heaven.

But that's not what these people want. They want to keep the world as their home and reality and never leave. And all of this is because of unquestioned assumptions. And nothing's really changes since they started the course because they just kept what they believed already and never doubted it.

W170R5

Review 5 - Introduction

May 11, 1970

W170R51

We now review again. This time we are ready to give more effort and more time to what we undertake. We recognize we are preparing for another phase of understanding. We would take this step completely, that we may go on again more certain, more sincere, with faith upheld more surely. Our footsteps have not been unwavering, and doubts have made us walk uncertainly and slowly on the road this course sets forth. But now we hasten on, for we approach a greater certainty, a firmer purpose and a surer goal.

W170R52

Steady our feet, our Father; let our doubts be quiet and our holy minds be still, and speak to us. We have no words to give to You. We would but listen to Your Word and make it ours. Lead our practicing as does a father lead a little child along a way he does not understand. Yet does he follow, sure that he is safe because his father leads the way for him.

W170R53

So do we bring our practicing to You. And if we stumble, You will raise us up. If we forget the way, we count upon Your sure remembering. We wander off, but You will not forget to call us back. Quicken our footsteps now, that we may walk more certainly and quickly unto You. And we accept the Word You offer us to unify our practicing, as we review the thoughts that You have given us.

W170R54

This is the thought which should precede the thoughts that we review. Each one but clarifies some aspect of this thought, or helps it be more meaningful, more personal and true, and more descriptive of the holy Self we share and now prepare to know again:

"God is but Love, and therefore so am I."

This Self alone knows love. This Self alone is perfectly consistent in Its thoughts; knows Its Creator, understands Itself, is perfect in Its knowledge and Its love, and never changes from Its constant state of union with Its Father and Itself.

W170R55

And it is This that waits to meet us at the journey's ending. Every step we take brings us a little nearer. This review will shorten time immeasurably if we keep in mind that This remains our goal, and as we practice it is This to which we are approaching. Let us raise our hearts from dust to life as we remember This is promised us, and that this course was sent to open up the path of light to us, and teach us, step by step, how to return to the Eternal Self we thought we lost.

W170R56

I take the journey with you. For I share your doubts and fears a little while, that you may come to me who recognize the road by which all fears and doubts are overcome. We walk together. I must understand uncertainty and pain, although I know they have no meaning. Yet a Savior must remain with those he teaches, seeing what they see, but still retaining in his mind the way which led him out, and now will lead you out with him. God's Son is crucified until you walk along the road with me.

W170R57

My resurrection comes again each time I lead a brother safely to the place at which the journey ends and is forgot. I am renewed each time a brother learns there is a way from misery and pain. I am reborn each time a brother's mind turns to the light in him and looks for me. I have forgotten no one. Help me now to lead you back to where the journey was begun, to make another choice with me.

W170R58

Release me as you practice once again the thoughts I brought to you from Him Who sees your bitter need, and knows the answer God has given Him. Together we review these thoughts. Together we devote our time and effort to them. And together we will teach them to our brothers. God would not have Heaven incomplete. It waits for you as I do. I am incomplete without your part in me. And as I am made whole, we go together to our ancient home, prepared for us before time was, and kept unchanged by time, immaculate and safe, as it will be at last, when time is done.

W170R59

Let this review be then your gift to me. For this alone I need; that you will hear the words I speak and give them to the world. You are my voice, my eyes, my feet, my hands, through which I save the world. The Self from Which I call to you is but your Own. To Him we go together. Take your brother's hand, for this is not a way we walk alone. In him I walk with you and you with me. Our Father wills His Son be One with Him. What lives but must not then be one with you?

W170R510

Let this review become a time in which we share a new experience for you, yet one as old as time, and older still. Hallowed your name. Your glory undefiled forever. And your wholeness now complete, as God established it. You are His Son, completing His extension in your own. We practice but an ancient truth we knew before illusion seemed to claim the world. And we remind the world that it is free of all illusion every time we say,

"God is but Love, and therefore so am I."

W170R511

With this we start each day of our review. With this we start and end each period of practice time. And with this thought we sleep, to waken once again with these same words upon our lips to greet another day. No thought that we review but we surround with it, and use the thoughts to hold it up before our minds, and keep it clear in our remembrance throughout the day. And thus when we have finished this review, we will have recognized the words we speak are true.

W170R512

Yet are the words but aids and to be used, except at the beginning and the end of practice periods, but to recall the mind, as needed, to its purpose. We place faith in the experience that comes from practice, not the means we use. We wait for the experience, and recognize that it is only here conviction lies. We use the words, and try and try again to go beyond them to their meaning, which is far beyond their sound. The sound grows dim and disappears as we approach the Source of meaning. It is here that we find rest.

T9D

Section 4 - The Unhealed Healer

T9D1

The ego's plan for forgiveness is far more widely used than God's. This is because it is undertaken by unhealed healers, and IS therefore of the ego. Let us consider the unhealed healer more carefully now. By definition, he is trying to GIVE what he has NOT received. If he is a theologian, he may begin with the premise, "I am a miserable sinner, and so are you." If he is a psychotherapist, he is more likely to start with the equally incredible idea that HE really believes in attack, and so does the patient, but it does not matter in EITHER case.

T9D2

We have repeatedly stated that beliefs of the ego CANNOT be shared, and THIS IS WHY THEY ARE NOT REAL. How, then, can UNCOVERING them MAKE them real? Every healer who searches fantasies for truth MUST be unhealed, because he DOES NOT KNOW WHERE TO LOOK FOR TRUTH, and therefore does not have the answer to the problem of healing. There IS an advantage to bringing nightmares into awareness, but ONLY to teach that they are NOT real, and that ANYTHING they contain is meaningless. The unhealed healer cannot DO this, because he does not BELIEVE it.

T9D3

All unhealed healers follow the ego's plan for forgiveness, in one form or another. If they are theologians, they are likely to condemn THEMSELVES, TEACH condemnation, and advocate a very fearful solution. Projecting condemnation onto God, they make Him retaliative, and FEAR HIS RETRIBUTION. What they have done is merely to IDENTIFY with the ego, and by perceiving clearly what IT does, condemn THEMSELVES because of this profound confusion.

T9D4

It is understandable that there has been a revolt against this concept, but to revolt AGAINST it, is still to BELIEVE in it. The FORM of the revolt, then, is different, but NOT the content. The new form of the ego's plan is as unhelpful as the older one, because form does not matter to the Holy Spirit, and therefore DOES NOT MATTER AT ALL. According to the newer forms of the plan, the therapist interprets the ego's symbols IN the nightmare, and uses them to PROVE THE NIGHTMARE IS REAL. Having MADE it real, he then attempts to dispel its EFFECTS by DEPRECIATING THE IMPORTANCE OF THE DREAMER.

T9D5

This WOULD be a healing approach, IF THE DREAMER were properly identified AS UNREAL. But if the dreamer is equated WITH the mind, the mind's corrective power, through the Holy Spirit, is DENIED. It is noteworthy that this is a contradiction even in the ego's own terms, and one which it usually DOES note, even in its confusion. If the way to counteract fear is to reduce the importance of the FEARER, how can this build up ego STRENGTH? These perfectly self-evident inconsistencies account for why, except for certain stylized verbal accounts, NOBODY can EXPLAIN what happens in psychotherapy. Nothing real DOES.

T9D6

Nothing REAL has happened to the unhealed healer, and HE LEARNS FROM HIS OWN TEACHING. BECAUSE his ego is involved, it ALWAYS attempts to gain some support from the situation. Seeking to GET something for HIMSELF, the healer does NOT know how to give, and consequently CANNOT SHARE. He CANNOT correct, because he is not working CORRECTIVELY. He believes that it is up to him to teach the patient what is REAL, but he does not know it HIMSELF.

T9D7

What, then, SHOULD happen? When God said: "Let there be Light," there WAS light. Can you find light by ANALYZING darkness as the psychotherapist does, or like the theologian, by ACKNOWLEDGING it in yourself, and looking for a distant light to remove it, while emphasizing the distance?

T9D8

Healing is NOT mysterious. Nothing occurs UNLESS you understand it, since light IS understanding. A "miserable sinner" cannot be healed without magic, nor can an "unimportant mind" esteem itself without magic. Both forms of the ego's approach, then, MUST arrive at an impasse, the characteristic "impossible situation" to which the ego ALWAYS leads.

T9D9

It CAN be helpful to point out to a patient WHERE HE IS HEADING, but the point is LOST unless he can change his direction. The therapist cannot do this for him, but he also CANNOT DO THIS FOR HIMSELF. His only MEANINGFUL contribution is to present an example of one whose direction has been changed FOR him, and who NO LONGER BELIEVES IN NIGHTMARES OF ANY KIND. The light in HIS mind will therefore ANSWER the questioner, who MUST decide with God that there IS light BECAUSE HE SEES IT. And by HIS acknowledgment, THE THERAPIST KNOWS IT IS THERE.

T9D10

That is how perception ultimately is translated into knowledge. The miracle-worker begins by PERCEIVING light, and translates HIS perception into sureness by continually extending it, and ACCEPTING ITS ACKNOWLEDGMENT. Its EFFECTS assure him IT IS THERE. The therapist does not heal; he LETS HEALING BE. HE can point to darkness, but he CANNOT bring light OF HIMSELF, for light is NOT of him. But being FOR him, it MUST be for his patient.

T9D11

The Holy Spirit is the ONLY therapist. He makes healing PERFECTLY clear in ANY situation in which He is the guide. The human therapist can only LET HIM FULFILL HIS FUNCTION. He needs no help for this. He WILL tell you EXACTLY what to do, to help ANYONE He sends to you FOR help, and will speak to him through you, IF YOU DO NOT INTERFERE. Remember that you ARE choosing a guide for helping, and the wrong choice will NOT help. But remember also that THE RIGHT ONE WILL. Trust Him, for help is His function, and He is of God.

T9D12

As you awaken other minds TO Him through HIM, and not yourself, you will understand that you are not obeying the laws of this world, but that the laws you ARE obeying WORK. "The good is what works" is a sound though insufficient statement. ONLY the good CAN work. Nothing else works at all. This course is a guide to behavior. Being a very direct and very simple learning situation, it provides the guide who tells you what to do. If you do it, you will SEE that it works. Its RESULTS are more convincing than its words. THEY will convince you that the words are true.

T9D13

By following the right Guide, you will learn the simplest of all lessons: "By their fruits ye shall know them, and THEY shall know THEMSELVES."

I'm gradually learning from Holy Spirit that figuring out what is wrong with someone is a no-no, even if I think it's part of trying to heal.

I think to myself that I need to figure it out, because it seems like the only way I can really 'fix' it is to know what is 'actually' happening.

I ask a lot of questions of Holy Spirit to try to figure this out, and sometimes he answers but often he gives me a gentle nudge that I'm making a mistake. And all of those questions come up because I am perceiving that the person has a "real problem".

As soon as I think it's really a problem I get flooded with fearful attack thoughts of doubt and uncertainty, which act as though they're trying to find an answer - having thrown answers away.

I think to myself that I should use even my best faculties, my sharpest discernment, or even psychic skills, to determine what 'really' is going on with someone, to get insight into it, and to therefore learn what the 'truth' of the thing is.

But this really just makes the problem real. It's the ego trying to be clever about making illusions real. And, the truth is, that figuring out what is 'really' happening doesn't do anything to undo it. I think that if I can find out this information I'll be able to more correctly heal it or something, but not so.

Holy Spirit simply knows that this stuff does not matter. God heals. God wants to heal already. God knows HOW to heal. God knows what the issue is, what it is based on, where it came from, what it comprises, but most of all God knows that all problems are just illusions.

Holy Spirit just wants to get down to the healing already. He doesn't need to go through a figuring out process. He doesn't need to do detective work as though this is a 'new' problem that he hasn't seen before. And he already has an answer to EVERY problem. In fact, Holy Spirit IS God's answer to EVERY problem. Holy Spirit is the answer to the separation from God, which is the root cause of all problems.

Healing is love. It is one action. It is one method. It is one approach. One answer. One way. One attitude. One approach. Holy Spirit doesn't have 65 different healing modalities. He doesn't have 150 different things to do to different problems. There is love or a call for love, and love heals by loving unconditionally, which means regardless of what the call for love is.

Unconditional healing.

So really, we can skip the diagnosis. All of it. It's all ego intellect. Let's just skip diagnosing and analyzing and figuring out, and get right to the miracles.

After all, what do we want, a longwinded story about how having the problem is riddled with symptoms and suffering, OR... to heal it right now without delay?

It's about getting out of the way, because Holy Spirit is the one who does the healing and he already knows what's needed.

Development of trust.

Attack actually means withdrawal. The Kingdom of God cannot be attacked. When you try to attack, you withdraw away from what you are attacking.

It's funny how all of the ego's illusions always look like one thing but are actually totally the opposite.

In the ego, free will looks like being tremendously independent and having great breadth of choice, but in truth the ego's free will is actually an imprisoned will and all its choices are attempts to isolate and be limited. The ego is the imprisoner of will.

When you attempt to attack a brother, you withdraw away from him and isolate. Therefore your attack cannot access the reality of what He is. Only in sharing of love can you actually "connect" with your brother's real self, because his real self is made of love and can only be accessed through love.

It's the same with God. If you try to attack God or oppose His will, instead of actually being ABLE to cause some kind of change in him, you instead withdraw away from him. It seems to be experienced by you as if it's a positive outward expression of attack away from yourself, but in truth it is a withdrawal away from the perceived enemy and a failure to attack at all.

Attack cannot have any real effects. You cannot really sin. You cannot attack anything real. Nothing real can be threatened. This is why God and His Kingdom are totally beyond the reach of the ego.

Similarly with power, when you are empowered you automatically must be aligned with love because love is strength and only by being aligned with love can you access the Power of God. If you try to use God's power to attack, you automatically lose that power and become weak.

In the ego, whenever there is an attack trying to be perpetrated, it is in fact a lack of attack. It is a failure to cause. It is an attempt to stop causing. It is the opposite of causal power. It's like a fearful dog barking its head off in hopes that the threat will go away, making it look like it is attacking when in fact it is terrified and will run away at the slightest advance.

This means literally you literally CANNOT ATTACK ANYTHING REAL. You cannot attack your brother, you cannot attack God, and you cannot attack yourself. This is why your innocence is guaranteed. Any time you try to attack you automatically place yourself under arrest. When you try to attack, you arrest the extension of your mind, which produces sickness. When you attack, you create illusions of being hurt.

When you try to attack your brother, you arrest your mind and attack yourself. This causes you to withdraw away from your brother into your body. It makes you isolate yourself and identify yourself with a physical form in a specific location in space. You are supposed to be everywhere in your omnipresence but attack puts you in prison. You imprison yourself by not loving yourself and others.

Joining minds with others through expressions of love (miracles) heals the separation, releases you from prison, ceases attack and allows you to gain access to sharing with others again and with God. Only through love can you connect with loving brothers. Attack is a breakdown in communication and it attacks communication itself, causing the attacking effort itself to be attacked. This is because all ego efforts to attack are self attack.

God is absolutely protected from the ego and all its ways. It cannot even approach God because its attempts to approach are actually running away. Every time it lurches forward with a spear, it recoils in terror. Nothing real can be threatened because the ego can only attack the ego and reality does not attack reality. Nothing unreal can threaten anything real, and nothing unreal exists.

In the two opposing views of ACIM - one that God created this world, and one that he didn't, there are some parallels.

Both views recognize that the ego is a problem and seeks to undo it. Both views recognize that the Holy Spirit provides a higher vision which is more truth-oriented.

Both views also seek to see THIS world in a more loving and forgiving way.

But where they diverge, is in terms of the overall goal of the relationship with this world.

In the view that God created the Earth, forgiveness is seen as a way to love what God created, as though you were attacking a real creation through your projections of guilt, and have to learn how to forgive it and reunite with it.

In the view that God did NOT create the Earth, forgiveness is seen as a way to love what WE created, in order to see the REFLECTION of God in it, as though you were attacking a FALSE world through your projections of guilt, and have to learn how to OVERLOOK it and unite with what is BEYOND it.

Both views have us changing our relationship with the world to a more loving one. To being more forgiving towards whatever it is and whatever is in it.

The view that God created this world uses forgiveness to form a better relationship with what is thought to be God's kingdom, to not merely reflect heaven in it but to see it AS heaven literally. This view rejects the idea that heaven is another kingdom distinct from the world.

The view that God did NOT create this world essentially uses forgiveness to UNDO the world we made, where atonement is seen as bringing about the END of the world. Not ended in attack, but ended after the "benediction of holiness upon it". First forgiven, then disappeared. The ending of the world then gives way to REVEAL the underlying Kingdom of God that it was hiding.

Since A Course in Miracles has plenty of material pertaining to forgiving "a world", to being loving towards "the outside world", to no longer projecting sin and guilt onto "the world" and so on, in both models, it is easy to see that the idea of God creating the world SEEMS to have a lot of material to back it up.

But where that model falls short is revealed in the difference in its final goal. It seeks to keep the world and not have it disappear. It seeks to make the world REAL, instead of recognizing its unreality. It seeks to combine heaven with earth such that Earth is fully literally heaven. And it seeks to write-off anything suggesting that Earth is not of God, by binding it to the ego's faulty perceptions.

There is an entire step BEYOND the forgiving of this world, a step where God takes us out of this world, where the world disappears, where the stars disappear in light, where the world "merely ceases to seem to be", where it "spins into the nothingness from which it came", where space and time and all their contents disappear, and where the world indeed does come to an end. We leave bodies, we leave the world, and we go to our true home in the Kingdom of God - not of this world.

So you can see that both models have a lot of parallels, both have features that have a similar approach. A person believing that God created the Earth can still adopt a loving attitude toward the world, some FORM of forgiveness toward it, and can even approach the reflection of God - albeit interpreted as literally God itself. The reflection of heaven is "read into" as being merely a way of looking AT heaven, rather than its reflection. And so a person studying under this umbrella could still potentially reach an advanced state of some FORM of love and forgiveness. But it does not take it all the way.

Only when we can recognize that God did not create the Earth can we truly have a) a place to assign statements about Earth being not of God, b) a proper recognition of what a reflection is, c) a correct understanding of what forgiveness means and implies, d) an openness to realizing there is no Earth/world, and e) a willingness to recognize God's Kingdom as beyond this world and our true home in God.

So both approaches can take you quite far, but the belief that God created the Earth will cause you to reach an impasse. You won't be able to go INTO heaven proper, because Earth will act as a doorstop. If you think you reached your destination before you actually did, you're obviously missing out on the final goal. The road doesn't end at planet Earth, it ends in another world entirely. And so the two paths DIVERGE greatly the closer you get to the real world. One aims to settle into life on Earth forever, while the other has its sights set on a world beyond the stars.

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
▲
MiraculousLiving.com ©2024 Paul West / OmniLogic Arts