If you see the world through your filter of darkness, you'll see a darkened world. The world will appear to be unlovable because you do not see love in it. You see darkness in it, and no-one can love what is does appear lovable. Indeed you see it as unlovable because you do not see it WITH love. If you remove your filter of darkness, you'll see a lighter world, and without your condemnation upon it it will appear more lovable. You will then find that this world that you see WITH love is lovable, and so you can love it.

The world as you see it through eyes of fear, which is seeing in an unloving way, is not a lovable world. It is devoid of love because you do not love it, and what you're trying to love is a world disguised in lovelessness. No-one love can such an ugly world - the combination of the world plus your projected darkness, but it only appears ugly because of the lack of love with which you look upon it. Strangely enough, if you choose to look upon it WITH love, the world appears to change and reflect something that is loveable. And now you find yourself able to love it BECAUSE you are loving it. But your love has to come FIRST, and not DEPEND on what it seen, nor be conditionally loving BECAUSE of it.

In effect then, you are confronted with a paradox. When you do not love the world the world will appear not to be lovable. And how that world appears, you cannot love, because it is dark and ugly and cruel, and all its flaws and conflicts are emphasized and increased through your dwelling upon them. But although you cannot love a darkened world, when you decide TO love, to see WITH love, proactively, it changes how you see, and changes how the world appears. And now suddenly the world is lit up with the light that you've GIVEN to it, and a world illuminated with love does appear to be lovable. And yet, you could not love the world when you did not come from love.

"The power of decision is your one remaining freedom as a prisoner of this world. YOU CAN DECIDE TO SEE IT RIGHT. What you MADE of it is NOT its reality, for its reality is only what you GAVE it."

"The world can give you ONLY what you gave it, for being nothing but your own projection, it HAS no meaning apart from what you found in it, and placed your faith in."

It's as if there are two versions of the world, and each "version" seems to be the whole world to you. Which version or interpretation/translation you see depends on what you GIVE TO the world. When you project hate and attack and guilt and sin onto it, having those within yourself and having accused yourself of them, you will see them overlaid on the world. And then the world will appear evil and wrong and attacking. But if you forgive yourself and cease your self attack, you will also project innocence and harmlessness and holiness ONTO the world. And now you will see the world WITHOUT your attack, and only WITH your innocence, and in this light it will appear to lack the dark heavy chains that you saw in it before. And THAT rendition of the world appears to be loved and forgiven.

"Beyond this world there is a world I want."

As ACIM says, the world you see through darkness and despair is NOT the world that God loves. He CANNOT love such a world. Nor can you. This is a metaphysical fact. You cannot love what you do not love, and you cannot see a lovable world when you are not BEING loving. But we're also told that God CAN love "the world" - not the world that is seen when attacking, but the world that is seen only in light when loving.

"The world you see cannot be the world God loves, and yet His Word assures us that He loves the world."

The loving has to come first, it changes how the world looks, a reflection of love is seen IN it, and this makes the world appear to be fit for love. God loves the LOVED VERSION of the world, because THROUGH eyes of love the world appears lovable. Such a world is "the real world", seen with forgiveness and with love, which CAUSES what it seen to be a reflection of heaven. Without seeing FROM love, the world will appear to lack love and reflect fear and hate, and no-one can love such a hell as that.

To love hell, therefore, you have to first switch on the light of love within, SO THAT love is projected out, SO THAT you no longer see hell reflected IN the world. You can't expect the world to be loveable "as it appears to be", while YOU are not in a state of love. You can't just force yourself to love something that, simultaneously, you are causing to appear NOT to be loveable because of your inner state of attack. The inner attack must be gone, first, because it completely influences how you see AND what you see in it. Only when there is a lovability within, can you truly SEE with vision and look WITH forgiveness, and when doing so you will ONLY see a forgiven world that reflects heaven.

Given that you cannot love an unloveable world, the ego would tell you that there is no way for you to love the world. Given that it appears dark and old and lackluster and broken, the ego tells you it can never BE forgiven. Its forms appear to prove sin real and the veil of sin upon it appears to confirm you cannot love it. It reasons then that because you do NOT love it, and because it does NOT appear to reflect something loveable, there is no way for you to ever love it.

This is where it becomes necessary to realize that what you see in it is reflecting what you see in yourself. Where you must realize that HOW you are looking has total influence over WHAT is seen. And this means having to become able to love, before looking upon the world. To forgive is really to fore-give, which mean to give ahead of time, which means to come FROM love and to GIVE love before projecting and making perception. Perception is just the result of what you GIVE. But you can't love an unloved world, because it's reflecting an unloved self. You have to unplug from the unloved world, love YOURSELF, and then look out from that love and peace upon a reflection of a loved self - a forgiven self - a forgiven world.

"Forgiveness through the Holy Spirit lies simply in looking beyond error from the beginning, and thus KEEPING it unreal for you. Do not let any belief in its realness enter your minds AT ALL, or you will also believe that you must UNDO what you have made, in order to BE forgiven."

"Earth can reflect Heaven or hell; God or the ego. You need but leave the mirror clean, and clear of all the images of hidden darkness you have drawn upon it. God will shine upon it of Himself. Only the clear reflection OF Himself can BE perceived upon it. Reflections are seen in light. In darkness, they are obscure, and their meaning seems to lie only in shifting interpretations, rather than in themselves."

"God DOES love the real world, and those who perceive its reality CANNOT see the world of death. For death is not OF the real world, in which everything is eternal. God gave you the real world in exchange for the one you made, out of your split mind, and which IS the symbol of death. For if you could REALLY separate yourselves from the Mind of God, you WOULD die. And the world you perceive IS a world of separation."

"This is a question everyone must ask. Certainly peace seems to be impossible here. Yet the Word of God promises other things that seem impossible, as well as this. His Word has promised peace. It has also promised that there is no death; that resurrection must occur, and that rebirth is man's inheritance. The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."

"Again we come to the question of judgment. This time, ask yourself whether your judgment or the Word of God is more likely to be true. For they say different things about the world, and things so opposite that it is pointless to try to reconcile them. God offers the world salvation; your judgment would condemn it. God says there is no death; your judgment sees but death as the inevitable end of life. God's Word assures you that He loves the world; your judgment says it is unlovable. Who is right? For one of you is wrong. It must be so."

"How is peace possible in this world? In your judgment it is not possible, and can never be possible. But in the Judgment of God what is reflected here is only peace."

"Peace is impossible to those who look on war. Peace is inevitable to those who offer peace. How easily, then, is your judgment of the world escaped. It is not the world which makes peace seem impossible. It is the world you see that is impossible. Yet has God's Judgment on this distorted world redeemed it and made it fit to welcome peace. And peace descends on it in joyous answer. Peace now belongs here, because a Thought of God has entered. What else but a Thought of God turns hell to Heaven merely by being what It is? The earth bows down before Its gracious Presence, and It leans down in answer to raise it up again. Now is the question different. It is no longer, "Can peace be possible in this world?" but instead, "Is it not impossible that peace be absent here?"

The world is unlovable, in its form and appearance, being a picture of crucifixion in a dream of death. It was made to be ugly and cruel and unlike the divine holy nature of the Kingdom. But if we do not love it, our only choice is to attack it, believing the temptation to regard its illusory appearance as reality or "the truth of it".

This presents us with a perplexing scenario, and ACIM actually does state that God loves the world. It isn't that the world is inherently love itself, or made of love, or having virtue and divinity or sacredness. But in spite of its seeming form or appearance, we are told that God does love it.

How do you reconcile that God could love the world, with the fact that the world is an illusion he did not create, made in an attempted attack upon him? Would this not give reality to the world or give it permanence? Somehow God does love the world, in spite of any way that we might find the world unlovable.

Looking at this issue was a turning point for me, because it tells us that just because the world "is hell", does not mean there isn't a way to regard it that overlooks its hellishness, or that you could even feel loving towards it. The forgiven world is seen as lovely and beautiful, in spite of its illusory nature. And somehow we have to find a way to love it in spite of itself.

This may seem wrong, or ego-supporting, or a spiritualization of the world. We might recoil at the thought of loving the body, or the world. We can easily develop an anti-world attitude when we correctly discern it is made of the idea of death and contains no truth.

After all, "the world holds nothing that I want", it "will spin into the nothingness from which it came", "it takes great learning to both recognize and accept that the world has nothing to give", and "all its roads lead to death." As a world "made as an attack on God", it has nothing to offer in its nature that you could want. "You do not want the world."

But apparently God loves it, forgiving eyes look upon it without judgement, and true perception shows it in a new light. Even to the extent of it appearing to be a reflection of heaven, through an extraordinary reinterpretation or translation. We have to love it because we have to love, and true perception shows it to us without attack thoughts. Whatever it is, the world will be seen WITH love, through loving eyes.

What love sees IN it is a reflection of itself. And a world seen through forgiveness is no longer a world condemned or condemning. You can love it, but you cannot keep it. And you cannot love it based on its forms or shapes or colors, only because the love is coming through you from another world. To love it is not to be "in love" with it, or to want to keep it forever as a special idol.

You are not asked to have a special love relationship with it, or to conditionally love aspects of it. Only to unconditionally love always, which treats it all the same. Loving the world erases it, it does not possess it. You love it because of what you are, not because of what it is. And loving it translates it into a reflection of heaven to you.

You love the world because you forgive it and overlook the many ways that it sins and condemns and destroys. You love the world because you recognize it is not the cause of you, cannot attack you and has no power over you. You love the world because you come to trust that it is orchestrated by a higher power, with all events and encounters deliberately planned. You love the world because you know you are love and want to love all the time.

There is no world here to love. But we love it anyway, until perception ends and the world disappears, as we look upon the face of Christ and forget the world entirely. Because our aim here is not really to love the world, but to last PAST it, to Christ, which is our self, to rejoin with God, and to erase the gap of separation which was host to the pits of hell. Then God is not just in everything you see, it is ALL you see, and the world is gone.

"The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. God's Word has promised that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."

"God offers the world salvation; your judgment would condemn it. God says there is no death; your judgment sees but death as the inevitable end of life. God's Word assures you that He loves the world; your judgment says it is unlovable. Who is right? For one of you is wrong. It must be so."

"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there were a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone what more remains to keep a separated world in place? For place has gone as well, along with time. Only the body makes the world seem real, for being separate it could not remain where separation is impossible. Forgiveness proves it is impossible because it sees it not. And what you then will overlook will not be understandable to you, just as its presence once had been your certainty."

"In Heaven, reality is SHARED, and not reflected. By sharing its reflection HERE, its truth becomes the only perception which the Son of God accepts."

"You can REFLECT HEAVEN here. But no reflections of the images of other gods must dim the mirror that would hold God's reflection in it. Earth can reflect Heaven or hell; God or the ego. You need but leave the mirror clean, and clear of all the images of hidden darkness you have drawn upon it. God will shine upon it of Himself. Only the clear reflection OF Himself can BE perceived upon it. Reflections are seen in light. In darkness, they are obscure, and their meaning seems to lie only in shifting interpretations, rather than in themselves."

"The reflection of God NEEDS no interpretation. IT IS CLEAR. Clear but the mirror, and the message which shines forth from what the mirror holds out for everyone to see, NO-ONE will fail to understand. It is the message that the Holy Spirit is holding to the mirror that is in HIM. He recognizes it, because he has been taught his NEED for it, but knows not where to look to FIND it. Let him, then, see it in YOU, and share it WITH you. Could you but realize, for a single instant, the power of healing that the reflection of God, shining in YOU, can bring to all the world, you COULD not wait to make the mirror of your mind clean, to receive the image of the Holiness that heals the world."

"The image of holiness that shines in YOUR mind is NOT obscure, and will NOT change. Its meaning, to those who look upon it, is not obscure, for everyone perceives it AS THE SAME. All bring their DIFFERENT problems to its healing light, but ALL their problems are met ONLY with healing there. The response of holiness, to ANY form of error, is ALWAYS the same. There is no contradiction in what holiness CALLS FORTH. Its ONE response is healing, without ANY regard for what is brought TO it."

When I came to A Course in Miracles, it was largely based on "non-duality" teachings from certain ACIM teachers.

The books spoke of the world as being a shitty place, a hell hole, psycho planet, a world of death and suffering, spinning its wheels and going nowhere. A world which you would not want and should want to leave behind. This seemed to provide a kind of motivation to want to escape it.

The solution that was presented then was a form of forgiveness which largely entailed maintaining the view that the world sucked, but realizing that it was not real. That it was just a dream. This formed a picture where, you're in the world, dreaming of the world, the world STILL sucks, but you recognize it's not real. There was nothing positive about this, it was a very clinical view.

More importantly, in this view there was NEVER a single mention of the "real world". There was no mention of saving the world, the great crusade, being a miracle worker, performing miracles to help others, healing others, healing bodies, or anything else which could be construed as "making the world better".

It was kind of an attitude of, the world is hell, so let's jump straight out of hell into heaven. And that the way we do this is by remembering it's a dream of hell, will always be hell, and once you can just "not believe it" you'll be saved. This basically reinforces a view that the world still is hell, it can only ever be hell, and there is no point or way to actually come to love or forgive the world. It was more like a message of, the world it shit, let's escape it.

In fact part of what made those books popular was the self-proclaimed "brutal honesty" about the world, which acted to judge it harshly and point out its flaws. This was supposedly a refreshing honesty but at the same time portrayed the world as only CAPABLE of being a negative place. And that therefore you had to do what you could, psychologically, to try not to be affected by it, by remembering it's just a dream of death.

The problem as I see it now, is that this model was largely fostered by the non-duality conceptualization of the course, which is deeply flawed. That is, this idea that there's either heaven as the only reality, or earth as the opposite ie hell. And nothing in between. Either duality, or pure non-duality. Either you're in the shit world, or you're in God's arms. But that's a major issue, because it COMPLETELY ignores a vast majority of what ACIM actually teaches.

In particular, there is absolutely no mention made of the real world. There is no presentation of the idea that the Holy Spirit has MADE an alternative dream world which is seen through the eyes of Christ, is a forgiven world, has no sin or guilt in it, and is not seen as hell. It's true also that the real world does not contain bodies, since it transcends forms. And it's also true that we're supposed to be learning to SEE the real world, by learning to LOVE the world.

If you were to try to present the idea of loving the world to the non-duality folks, they would run the other way. It's incompatible with the cold, clinical view of the course's structures, which attempt to maintain that the world is hell at all costs - kind of a form of false forgiveness really in which the world is made real and then you try to forgive it. If we BYPASS the real world, as a VITAL stepping stone on our way to awakening, we're NOT really getting the course's message.

The course isn't asking us to love hell. It's not saying hey, this world has ONE form, one nature, and you need to learn to love it. Rather, it's saying that, the world of form seems like hell because of HOW you are looking at it, and WHO you are looking at it with. Which yes btw means a HUGE emphasis on looking WITH the holy spirit, with christ vision, which was more or less obliterated from these teachings about non-duality (because certain teachers do no like the idea of the Holy Spirit having anything to do with this).

It is telling us that the reason you see bodies, forms, objects, planets, is because this is how the BODY was made to see, and it can ONLY see falsely. Everything it sees is a false INTERPRETATION of the world ladened with sin and guilt. It's not capable of seeing the world as it is. The body can never see the real world. But that does not mean you should not attempt to see the real world. In fact, this is what the ENTIRE course is aimed towards.

You are meant to awaken another form of vision - the spiritual eye, which does not use the body's eyes, and sees BEYOND what the physical sees, so that you are not really looking at or distracted by forms, bodies, appearances of sickness and death, etc. You temporarily use the body to allow you to interact with "the world", but "the world" as you have known it is actually a combination of a neutral world + false perceptions. And without the false perceptions, the neutral world becomes the FORGIVEN world - the real world. And this real world is beautiful, lovely, forgiving, shining and sparkling like new, innocent and free from all sense of sin and guilt. You are meant to be learning to SEE THAT in place of the physical separations of form. An underlying, transcendental unity BEHIND all forms.

And when you do this, instead of seeing "the world is a shit hole", which focuses on the closed box of being blinded by sight of form, you start to see a "world" beyond the physical, a canvas of love, which IS LOVABLE, and which God loves, and which the Holy Spirit sees as the face of Christ. This is a VITAL step in the course. Becoming able to see that happier dream. The happy dream is the forgiven world. A reinterpreted world, reinterpreted by the Holy Spirit, where sin and guilt and fear no longer exist and where you have forgiven yourself and everyone. ie not simply a "hell recognized as a dream" world, but a world which is practically almost the same thing as HEAVEN, because you see PAST its illusory forms and separations.

I was fooled by this omission. I bought into it totally, that yes it's true, the world of bodies is a world of sin and death and suffering and victims and war and murder. As Jesus himself even tells us in the course, THAT world IS a cruel world, a world God did not create, a world opposite in its nature to heaven, basically hell on earth. A nightmare world. That IS what you see when you have NOT forgiven. The UNFORGIVEN world. That's the hell you'll see when your mind has sin and guilt in it. That's NOT the world you'll see when your mind has forgiven itself. Because it will now look within, see love, and extend love TO the world, seeing love IN IT.

This is why we're supposed to learn to see God in the world. Not to see God equated at the same level as forms and physicality, but to see that God is "in" or rather BEHIND or UNDERLYING the illusions of forms and objects. That this "Real world" is there, a world of love, which can be seen INSTEAD of the world of bodies. This is what the whole teaching about "you cannot see both worlds" is about. "Beyond this world there is a world I want" speaks to this also - there is a "real world" that you should WANT TO LOVE (not heaven), which is hidden behind the illusion of form. And developing "vision", the entire function of the workbook, is what allows you to see it.

So if someone had told me years ago, hey, the world you see seems like hell but only because you have sin in your mind, and when you remove the sin in your mind you'll see PAST the world and see a world that you can love and forgive.... that would've painted a very different picture, and would've set things up quite differently to come to different conclusions about the world. It would've changed my attitude, and I would've have become so negative about the world's faults.

We are to learn to forgive and love the world FIRST, to approach the happy dream of the holy spirit's christ vision, which looks upon OUR wold WITH forgiveness to show us an underlying love that we didn't see before, in it... and THEN transition to heaven. We can't get there by making the world's sinfulness real to ourselves and to then attempt to forgive it. This is exactly what we do in false perception - body perception. There is another way of looking at the world, this is a VITAL piece of information. And it means you no longer have to hate the world or think of it as "inherently hell."

Change your mind about what you want to see IN the world, and it's transform into a reflection of heaven. Not physically as such, because the physicality ONLY exists in FALSE perception, but psychologically and perceptually you'll see the truth.

"Vision already holds a replacement for everything you think you see now. Loveliness can light your images, and so transform them that you will love them, even though they were made of hate. For you will not be making them alone."

"The world you see (with false perception) cannot be the world God loves, and yet His Word assures us that He loves the (real) world."

"God's Word has promised that peace is possible here, and what He promises can hardly be impossible."

"But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."

"God's Word assures you that He loves the world; your judgment says it is unlovable. Who is right? For one of you is wrong. It must be so."

"Peace is impossible to those who look on war. Peace is inevitable to those who offer peace. How easily, then, is your judgment of the world escaped!"

"It is not the world (as neutral) that makes peace seem impossible. It is the world you see (in false perception of the neutral world) that is impossible. Yet has God's Judgment on this distorted (false) world redeemed it (neutral world seen with true perception) and made it fit to welcome peace. And peace descends on it in joyous answer"

"Knowledge (flipping to a non-duality level 1 viewpoint) is not the remedy for false perception since, being another level, they can never meet. The one correction possible for false perception must be true perception (a third state which we should focus on attaining first). It will not endure. But for the time it lasts it comes to heal. For true perception is a remedy with many names. Forgiveness, salvation, Atonement, true perception, all are one. They are the one beginning, with the end to lead to oneness far beyond themselves. True perception is the means by which the world is saved from sin, for sin does not exist. And it is this that true perception sees."

Perhaps what we're trying to do here, is to meet the world "as it is", rather than what we keep making of it. True perception is referred to also as "accurate perception". Which means that our perception otherwise is "inaccurate".

If we are busy filtering everything, judging, categorizing, labelling, condemning etc... we're not really seeing it "as it is now", we're projecting the past onto it and denying it etc. Various forms of attack and judgment keep "the truth" away from us. Not saying the world is the truth but "reality" is to do with mind accessing what "is" rather than what it's making up "about" what's there.

This is perhaps why the course says slightly cryptically to "make the world real unto yourself". It doesn't mean to give it reality as such, but to see it "as it is" unfiltered and raw from a perception of wholeness and non-judgment. The course also calls this "reality contact". We're coming out of a state of reality distortion, confusion, misperception and denial, into a state of truth and recognition and acceptance.

The course is basically saying, you are in an illusory world that you made, but you also are very out of touch with it and not seeing it as it is. The world you made "as it is" seen with love and forgiveness is the "real world" or "actual world" that's there, albeit not of God. But you're not even seeing what you made "accurately" because of all the distortions and judgements and hate and stuff in your mind.

So you're out of touch with its "reality", or the truth of it. Upon seeing the reality of it you'll also recognize its UNREALITY in the big picture. But until you do, you'll mistake it FOR reality and think it real. False perception interprets an illusory world as real. True perception interprets the illusory world as unreal - by seeing its "real nature" accurately.

"The term "right-mindedness" is properly used as the correction for wrong-mindedness, and applies to the state of mind which induces accurate perception. It is miraculous because it heals misperception, and healing is indeed a miracle, in view of how man perceives himself. Only the sick NEED healing. The Soul does not need healing, but the mind DOES."

"It is necessary ONLY because Misperception is a BLOCK to knowledge, while ACCURATE perception is a stepping-stone TOWARD it."

"Miracles are examples of right thinking. Reality contact at all levels becomes strong and accurate, thus permitting correct delineation of intra- and interpersonal boundaries. As a result, the doer sees the truth as God created it. This is what is meant by the point on "perspective adjustment."

"Make the world real unto YOURSELF, for the real world is the gift of the Holy Spirit, and so it BELONGS to you. Correction is for all who cannot see. To open the eyes of the blind is the Holy Spirit's mission, for He knows that they have not LOST their vision, but merely sleep. He would awaken them from the sleep of forgetting, to the remembering of God. Christ's eyes are open, and He will look upon whatever you see with love - if you accept His vision as yours."

"You ATTACK the real world every day and every hour and every minute, and yet you are surprised that you cannot SEE it."

"Simply do this: Be still and lay aside all thoughts of what you are and what God is; all concepts you have learned about the world; all images you hold about yourself."

"You HAVE been wrong about the world, because you have misjudged YOURSELF. From such a twisted reference point, what COULD you see? All vision starts WITH THE PERCEIVER, who judges what is true and what is false. And what he judges false, HE DOES NOT SEE. You who would judge reality CANNOT see it, for whenever judgment enters, reality has slipped away. The out of mind is out of sight, because what is denied is THERE, but is not recognized. Christ is still there, although you know Him not. His Being does NOT depend upon your recognition. He lives within you in the quiet present, and waits for you to leave the past behind, and enter into the world He holds out to you in love."

"The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."

Trying to "wake up" from this world can seem like a total denial and bypass.

We're told that the world, neutral in itself, is formed from ideas opposite to God's nature. Ideas of suffering and destruction, of sickness and death, of conflict and incompatibility.

So then if we are to move our minds out of this opposite state into God's nature, we in some way have to be "denying" the nature of the world.

Or in other words, we have to come to believe that the nature of the world is not the nature of God. But this can be a sticking point.

If we just say, the world is opposite to God, we're going to start dissociating, separating, trying to get away from it, escaping from it, we're going to attack it and pretend it's not there, which is an improper use of denial.

Jesus says Earth can reflect heaven or hell. What he wants us for us to find a way to make it reflect heaven. And that the world itself is neutral. He doesn't really want us "denying that it's there", he wants us to reintepret it.

"True denial is a very powerful protective device. You can and should deny any belief that error can hurt you. This kind of denial is NOT a concealment device, but a correction device. The "Right Mind" of the mentally healthy DEPENDS on it."

Notice how he says true denial doesn't CONCEAL the thing. It's not about trying to not see it or to make it go away. It's about changing from what angle you see it, seeing it in a different light, giving it a different meaning or interpretation. It "corrects" HOW we see it, or from what vantage point, rather than WHETHER we see it. We're correcting the mind used to see WITH, which changes how we perceive the world.

There's a lot of high-level stuff in the course that sounds like it's denying the existence of the world. Indeed the world is nothing. But for our therapy we're not really supposed to deny its existence. We're meant to USE IT, for a different purpose. To see IN it, something we weren't seeing before.

For example we're told that we are not a body, we are free. This could make you think that you're meant to tell yourself bodies don't exist and it's not there. But it's really saying, while you still have a body, learn to be in it but not of it, to see it but not identify with it.

It's too easy to use the ego's basic device of "separation", as a spiritual tool, which produces the bypass. To try to make stuff go away. To try to get rid of things. That's actually murderous. To attack stuff with the course. To throw quotes at it. To try to avoid and hide from it. That's not really a healthy approach because it's using separation to try to destroy in the name of spirituality. Hurling a "there is no world" at the world BEFORE you really believe it is an attempt to kill it off.

Which reminds me of an early workbook lesson where Jesus says we're trying to "join with what we see" instead of separating from it. And another, where we're said that "God is in everything I see, because God is in my mind." Or "God is in that wastepaper basket". That isn't "denying" the basket or the world, as such, it's saying you can learn to see something inclusive, something MORE THAN just the form.

A higher vision is more inclusive, a lower vision is more exclusive. The body's eyes are exclusive and see ONLY form. Higher vision sees form AND more than form. It's not another of these either/or scenarios. You should be seeing BOTH, the world and the light beyond the world.

"(Christ vision) And it looks on everyone, on every circumstance, all happenings and all events, without the slightest fading of the light it sees."

We're not really striving for the world to "go away" at this point. That may happen at the very end when the veil lifts. But until then we have to get to the forgiven world. You can't see the world as forgiven if you're not seeing the world at all. So becoming blind to the world is obviously not the recommended path.

We're not trying to use the level of knowledge, heaven, to make the level of the world go away. We're not really supposed to be using level 1 to attack level 2. We're meant to be staying WITHIN level 2 and changing our mind about it, while we're still in it. Changing our subjective view of it, rather than trying to use level 1 as a weapon to discard it.

We need to see "in a different way." If it is possible to see peace IN this world, then seeing that peace doesn't require you to NOT see the world. And indeed you should be finding the happy dream, BEFORE you stop dreaming entirely.

"The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."

The themes in these quotes about hell include that GUILT is hell, and also fear. Also that we made hell, as an opposite to heaven. AND that we then believed that hell WAS heaven, and that heaven was hell. If you want out of hell, you HAVE to get rid of your guilt and fear. You also have to forgive God of your belief that he is evil, and forgive the world of your belief that it is heaven.

"If guilt is hell, what is its opposite?"

"But do you believe that guilt is hell?"

"And what you see is hell, for fear IS hell."

"The self-deceiving must deceive, for they must teach deception. And what else is hell?"

"Accept a little part of hell as real, and you have damned your eyes and cursed your sight, and what you will behold is hell indeed."

"For your definition of Heaven IS hell and oblivion, and the REAL Heaven is the greatest threat you think you COULD experience."

"They DO believe that Heaven is hell, and ARE afraid of love."

"It is hell that makes extravagant demands for sacrifice."

"And out of its unwillingness for you to find peace, even in the death it wants for you, it offers you immortality in hell. It speaks to you of Heaven, but assures you that Heaven is not for you. How can the guilty hope for Heaven?"

"The belief in hell is inescapable to those who identify with the ego. Their nightmares and their fears are all associated with it."

"The ego teaches that hell is IN THE FUTURE, for this is what ALL its teaching is directed to. HELL IS ITS GOAL."

"For it tells him hell is HERE, and bids him leap from hell into oblivion." "But the belief in guilt MUST lead to the BELIEF IN HELL, and ALWAYS DOES."

"The only way in which the ego allows the fear of hell to be experienced is to BRING HELL HERE, but ALWAYS as a foretaste of the future. For no-one who considers himself as DESERVING hell, can believe that punishment will end in peace."

"Hell is only what the ego has made OF THE PRESENT. The BELIEF in hell is what PREVENTS you from UNDERSTANDING the present, because YOU ARE AFRAID OF IT."

""My unloving thoughts about ____ are keeping me in hell."

"What you behold as sickness and as pain, as weakness and as suffering and loss, is but temptation to perceive YOURSELF defenseless and in hell."

"Through your ATTACK, believe He hates you, thinking Heaven must be hell."

"What is temptation but the WISH to stay in hell and misery? And what could this give rise to BUT an image of yourself that CAN be miserable, and remain in hell and torment?"

"for your illusions of your specialness. Here is the hell you chose to be your home."

"The body is the means by which God's Son returns to sanity. Though it was made to fence him into hell without escape"

"Life is now recognized as salvation, and pain and misery of any kind perceived as hell."

"As long as any mind remains possessed of evil dreams the thought of hell is real."

"They call upon a vengeful god, and it is he who seems to answer them. Hell cannot be asked for another, and then escaped by him who asks for this. Only those who are in hell can ask for hell."

"It would thus destroy you here, and bury you here, leaving you no inheritance except the dust out of which it thinks you were made. While it is reasonably satisfied with you, as its reasoning goes, it offers you oblivion. When it becomes overtly savage, it offers you hell."

"For your definition of Heaven IS hell and oblivion, and the REAL Heaven is the greatest threat you think you COULD experience."

"And it is essential to the preservation of the ego, that you believe this specialness is NOT hell, but HEAVEN."

"The special relationship is a strange and unnatural ego device for joining hell and Heaven, and making them indistinguishable."

"For NEITHER will recognize that HE HAS ASKED FOR HELL, and so he will NOT interfere with the ego's ILLUSION of Heaven, which it offered him TO INTERFERE WITH HEAVEN."

"The appeal of hell lies ONLY in the terrible attraction of guilt, which the ego holds out to those who place their faith in littleness. The conviction of littleness lies in EVERY special relationship, for only the deprived COULD value specialness. "

"He thinks he made a hell opposing Heaven, and believes that he abides in what does not exist, while Heaven is the place he cannot find."

"Do you really want to be in hell? Do you really want to weep and suffer and die? Forget the ego's arguments which seek to prove all this is really Heaven. You know it is not so. You can not want this for yourself. There is a point beyond which illusions cannot go. Suffering is not happiness, and it is happiness you really want."

"Perceived through the ego's eyes, it is loss of identity and a descent into hell."

"If you would sacrifice the truth, they stay in hell."

"Yet it merely stood for the belief the fear of God is real. And what is that but hell? "

"The descent into hell follows step by step in an inevitable course, once the decision that guilt is real has been made. "

"UNTIL you choose Heaven, you ARE in hell and misery."

"And what is limited can NOT be Heaven. So it MUST be hell."

"we choose between illusions and the truth, or pain and joy, or hell and Heaven."

"And not one sin you see in him but keeps you BOTH in hell."

"As the projection of guilt upon him would send him to hell"

God has created a Home for you. He is sharing with you everything He is. All of his property is yours. He is offering you eternal life, endless joy, infinite happiness, and perfect peace. He is willing to protect you forever. He is on your side. God wants to help you to know you are safe and loved.

God has established a Truth, which defends you and protects you and can cause you to be permanently happy. It is the most wonderful gift available. God has created the Truth.

You might presently believe that you have another truth. You may believe there is something else that you want. You maybe believe something else is more valuable or important or true. You also want to hold onto your own seeming ability to make your own truth.

Having gone off on your own, lonely for God, you have pretended that you can give yourself everything God was offering. You’ve tried to make your own home. You have tried to keep yourself safe. You have tried to determine what the truth is. And you have tried to defend your life. But you’ve struggled, and suffered, and have been unhappy.

Something is missing. What’s missing is love. What’s missing is God. What’s missing is your inheritance. What’s missing is God’s gift to you, which you seemed to throw away.

God has fortunately kept for you the very gift he has given, because it is permanent. God has kept your home spotless and perfect. He has protected everything about you that He created, ensuring it can never be harmed or changed. He is simply waiting for you to claim your inheritance.

To receive your inheritance, it’s going to have to mean that you surrender your own separate efforts to do everything for yourself that God wants to do FOR you. You don’t need to establish what the truth is - God has already done that for you.

You don’t need to create a safe place to live. God has already done that for you. You don’t need to protect your life or defend yourself to try to survive. God is offering perfect protection and everlasting life. You don’t need to sustain yourself through food and water, God can sustain you and nourish you at all times. You need nothing that God cannot provide FOR you, and he WANTS to provide ALL of what you need FOR you, if you will let him.

The only thing that needs to happen here is that you be WILLING TO ACCEPT what God has given, rather than what you have tried to give to yourself. You’ve tried to do EVERYTHING that God has done FOR you, on your own, without Him. You have tried to be God.

The world you made is nothing compared to the world God has created for you. And His gift to you is ABSOLUTELY EVERYTHING, given with no strings attached and given fully. Unconditionally. And without you having to earn it or prove you deserve it. You are ELEGIBLE for God! You are WORTHY of God!

The truth you invented, and your desire to be the one who invents it, is nothing compared to the truth God has already established. You are trying to do everything on your own without Him, in place of Him, and this is not working very well. Living without God is unhappiness.

All we need to do here is become willing to LET GOD. To allow God. To accept God’s gifts. This means letting God be the one who defines the truth, putting aside your ego’s special abilities to figure truth out on its own, and simply ACCEPTING the truth that GOD created FOR you.

This is nothing short of putting aside your "wish" to have a SEPARATE WILL, and to instead accept God’s Will for you. To the ego this is interpreted as what you do not want, because it seems imprisoning to your separate will, as though taking away your freedom. But accepting God’s Will in place of your own, is FREEING you to be who you really are.

It is our job to give up our little protest against God, our little corner of imaginary existence, and our wishful thinking. It is our job to give up our separate authority. It is our job to stop relying on ourselves for everything and to MAKE ROOM for God in our lives. To make a space where God is managing some area of life FOR us, where we accept HIS decision, and carry out HIS will. And He assures us, His will for us is REALLY GREAT, and we will LOVE carrying out God’s will.

We need to learn to TRUST, that God’s will, God’s truth, is acceptable, WITHOUT our ego first figuring out if its true or needing to be the one who decides whether to comply or not. This stand-off we’re having with God needs to end. We need to learn that God can be TRUSTED to CHOOSE FOR US in every area of life, to speak for us, to think for us, to show us the straight way to heaven. Putting the Kingdom of God first makes everything easy.

Letting God be in charge, is not what the ego wants. Listening to guidance from Spirit, is not what the ego wants. Trusting God in major life decisions in spite of what circumstances suggest is not what the ego wants. Allowing God to HEAL YOU FOR YOU is not what the ego wants. Did you know that God wants to heal you of every sickness and problem, to melt away all suffering, to end all fear and to restore you to perfect happiness forever?

The Holy Spirit is here to carry out God’s will on Earth as in Heaven, while Earth seems to persist. It is his function to heal. It is your function to heal here also because you share his function. But this healing, this miracle working, does require that you be willing to trust Him, to LET HIM do the healing, to be open to RECEIVE God’s truth rather than being the one to create it, and to trust that God KNOWS what is best for you and everyone.

Letting go of our ego is literally an act of ALLOWING a power larger than yourself to work through you, to decide everything for you, to heal you for you, to heal others through you, to accept the truth as it is with no protest or desire to change it, and to TRUST that God knows what he’s doing. It takes time to develop this trust, but miracles arise from allowing God to be God through you, extending miracles of love and healing to all. This is God’s Will.

God loves you. Will you let him love you, heal you, bring you back to life?

"I want to decide otherwise, because I want to be at peace.

I do not feel guilty, because the Holy Spirit will undo all the consequences

of my wrong decision if I will let Him.

I choose to let Him, by allowing Him to decide for God for me."

"I do not have to worry about what to say or what to do, because He Who sent me will direct me.

I am content to be wherever He wishes, knowing He goes there with me.

I will be healed as I let Him teach me to heal."

I've been wrong about the world. Again.

My view of what the world IS has changed a lot recently. I see now that ACIM is telling me the world itself was projected out as "nothing", or an empty screen, and THEN we projected secondary meaning onto it and "gave" it meaning. We can give it egoic meaning, or we can give it heavenly meaning. And thus it acts like a mirror to REFLECT an outward picture of an inward condition. This is projected on top of what the world IS, which is a veil of illusions.

What I USED to believe was quite different. Some people say there is an "objective world", and that the course is telling us we have "subjective" perceptions about it. In this view we have beliefs ABOUT the world. I never liked this approach because it seemed to imply the world had to be objective, which meant it was real. And clearly other parts of ACIM tell us God did NOT create the world. So then I threw out the idea that we were really having ideas ABOUT the world, which led to believing the world ITSELF was a more direct "belief".

What seemed to make more sense was to say that there is no objective world, especially in light of "there is no world." And there are statements like "the world is false perception" and "there is no world apart from what you wish", etc. These seem to imply, coupled with "projection makes perception", that we literally project out the physical world in one single act, and how it appears to us depends on "how we made it" or what we projected it from. Such that there is no objective world, ONLY subjective fluctuating worlds that live INSIDE of subjectivity.

I thought this made sense for a long time because there is a lot in the course about how you cannot see both worlds, how you can have either false or true perception, how you see what you project, and how forgiveness/christ-vision doesn't look upon bodies. Again, major parts of the course seemed to click into place, but there were always a few things which seemed to not quite line up.

I'd also find that there would always be SOME people who believed certain other chunks of the course, which contradicted my ideas about the world. Maybe they got those parts RIGHT, BUT also got OTHER parts wrong, and so still didn't have the whole picture. Some things they said seemed to side with a partial view, that the world must be objectively real, created by God, and that's why the course talks about projecting ONTO it. But this couldn't be based on what else is written.

So it always seemed like everyone had a big chunk of the truth but not the whole picture. And I thought I had the whole picture too. But apparently I did not. Because what I see in the course now tells me something different. Something which produces far less contradictions and seems to be a more complete picture.

What it says is that in the separation, we came up with the idea of an opposite to God, which is really an idea of nothingness, since God is everything. This was projected out from the mind, which "made the world". We're talking here about the making of space and time and setting the wheels of physical objects/evolution in motion. But because this was an idea of nothing, it really had no meaning of its own. You might also notice that "outer space" is really mostly empty nothingness.

"That was the first projection of error outward. ***The world arose to hide it (a first projection), and became the screen on which it was projected ( a second projection)***, and drawn between you and truth."

"The world you made is therefore totally chaotic, governed by arbitrary and senseless "laws," and without meaning of ANY kind. For it was made out of what you do NOT want, projected FROM your mind, because you were AFRAID of it."

"***The world is nothing in itself. Your mind must give it meaning.*** And what you behold ***upon it*** are your wishes, acted out so you can look on them and think them real."

"It represents a situation in which God and the ego "challenge" each other as to whose meaning is to be written ***in the empty space*** which meaninglessness provides. The ego rushes in frantically to establish its own "ideas" there, fearful that ******the void****** may otherwise be used to demonstrate its own unreality."

"Yet separation is but empty space, enclosing nothing, doing nothing, and as unsubstantial as the vacant place between the ripples that a ship has made in passing by."

Clearly then, what has taken place are TWO steps. The first is that we projected out the physical world of bodies - really empty nothingness ("the body is nothing" etc). This was a world of nothing and the idea of sin or "absence of love/everything". It's really neutral because it's nothing and has no meaning. A meaningless world. This world then became A SCREEN onto which we SECONDARILY PROJECTED the mind's belief in it, which GAVE it meaning, GAVE it reality, and projected sin and guilt onto it.

In a sense then, there ARE two kinds of layers to the world. What the world IS, and what we MAKE OF IT. This then doesn't mean the world is objectively real, only that it is in some way "separate" from the secondary projections we put ONTO it. The meaning we GIVE to it. This also corresponds to the idea that the world itself is an illusion, which we have further illusions ABOUT.

For example, the world is an illusion and is unreal. When we then project untruth onto it, trying to MAKE it real by GIVING it reality, this is what we call false perception. It makes a world which is actually an illusion, SEEM as if it's is REAL world. And now physical form is believed and appearances deceive and the mind is lost, insane and confused. The alternative is true perception which recognizes the world for WHAT IT IS, "accurate perception", which reveals the world IS an illusion, IS nothing, and does not really exist.

So it all still lines up perfectly with what the course says, provided you now recognize that the interpretation of what you THOUGHT it MEANT, or what it was referring to, might be a little different. That the world is "distinct" from what you project onto it, doesn't have to mean or imply that God created it. And because it IS "separate" from your projections onto it, or beliefs about it, you CAN change your mind ABOUT it. And we are indeed asked over and over again to do this.

"The world you see (false perceptions about an illusory world) cannot be the world God loves, and yet His Word assures us that He loves the world (loves the illusory world through truth). God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact (as though, a distinct separate "thing"). You cannot choose what this should be (because it was projected in the first projection). But you can choose how you would see it (per the second projection). Indeed, you must choose this."

So now it becomes possible to reinterpret the "world you made", by reinterpreting the "world you see" ie your psychological interpretation of what you made, or what you "make of" what you made. When you take the neutral meaningless illusory world you made, and you take away from it the projection of sin and guilt, and leave "an empty space", uncluttered from ego projections, UPON which you project God, love, light, holiness, the "world you made" now reflects heaven's light, and you see "God in everything you see." But bear in mind this is a REFLECTION in a mirror which has no meaning of its own, and is STILL just nothing. It does not mean the mirror is God or is heaven.

What this means for me is that I now recognize there ARE two parts to this world. There is the world we made, the physical world of forms, which in and of itself is nothing and means nothing. Then there is meaning we GIVE to it which is what I project ONTO it which produces my perceptions ABOUT it.

This results in my "joining the camp" which claimed that perception was always "about the world", but WITHOUT the clause that suggested "this must mean God created it." Rather than merely think that "the world is in my mind", ie that its contents are my mind's contents, I can now approach "the world I made" but without the false-perception ego baggage.

In a way this means no longer "throwing the world out with the bathwater". The dirty water of ego projections ONTO it can be let go, and I can then become more willing to look at this same world, the physical world, through eyes of Christ. Devoid of the projected sin and guilt, or labels of wrongfulness. Which also overlooks appearances and differences and forms and transcends the hierarchy of illusions.

Recognizing that, eventually, I can still look at "this world" through more loving eyes, WITHOUT it having to mean that God created it, because of the clarity that we DID project it out in a first step BEFORE we projected ONTO it. I notice now many references to how we look UPON the world, project UPON the world, and therefore FILTER the world, depending on where our mind is at, and this can be thought of as SEPARATE FROM the physical world itself.

I can now stop resisting the idea of blades of grass being "a sign of God's perfection", because if seen through loving eyes they are reinterpreted as SYMBOLS that REFLECT God's perfection. Not because they are made of God or are created BY him, but because they are forgiven.

"All this beauty will rise to bless your sight, as you look upon the world with forgiving eyes. For forgiveness literally TRANSFORMS vision, and lets you see the real world, reaching quietly and gently across chaos, and removing all illusions that had twisted your perception, and fixed it on the past. The smallest leaf becomes a thing of wonder, and a blade of grass a sign of God's perfection. From the forgiven world, the Son of God is lifted easily to his home. And there, he knows that he has ALWAYS rested there in peace."

What this means is that a kind of ... reunion of sorts, between me and the physical world, up to a point of course. A willingness to recognize that it can MAKE SENSE, to suggest I can look at it still but in a way that doesn't take its illusions seriously, OR condemn it, OR needing to make it out to be negative. Because what the world IS is in fact completely neutral and nothing, ultimately.

My egoic false perceptions about it, were mistaken for what the world IS. Guilt and sin and fear we ASSOCIATED WITH the world, thought to be ONE THING, when in fact they are two things. I did this as part of my DIS-association of guilt in my mind, which bound my guilt to the world and made me believe IT was inherently guilty. The world cannot be inherently anything, because it is really nothing. There is no world at all.

If what the world IS is not inherently evil, because it is nothing, then this at least provides the logical basis for being able to project love onto it. Rather than the impossibility of loving an inherently false world. If the world can act to reflect heaven, then it makes it OK to "love it", even if this is a temporary love designed ultimately to dispel it.

I also see that I thought that moving into a higher perception meant "not seeing the physical world", and I had associated the physical world with false perception. I thought it should become invisible and unseen, when approaching christ vision. But I see now that in fact a big part of reaching forgiveness still entails looking upon the physical world but WITH forgiveness, which overlooks its forms and such and gives it a love to reflect back. Recognizing it as a mirror with no meaning of its own. As such blades of grass and leaves can become "things of wonder" and the world can appear beautiful, as it prepares to vanish.

"Christ's vision has one law. It does not look upon a body and mistake it for the Son whom God created (but still looks upon a body). It beholds a light beyond the body (at the same time); an idea beyond what can be touched, a purity undimmed by errors, pitiful mistakes, and fearful thoughts of guilt from dreams of sin. It sees no separation. And it looks on everyone, on every circumstance, all happenings and all events (which is still physical), without the slightest fading of the light it sees."

"For you will not interpret what you see without the Aid that God has given you. And in His sight there IS another world. You live in that world just as much as this, for BOTH are concepts of yourself, which can be interchanged, but never jointly held."

"Have you wondered what the world is REALLY like? How would it look through HAPPY eyes? The world you see is but a judgment on YOURSELF. IT is not there at all. But judgment lays a sentence on it, JUSTIFIES it, and MAKES IT REAL. Such is the world you see; a judgment on yourself, and made by YOU. This sickly picture of yourself is carefully preserved by the ego, whose image it IS and which it loves, and placed OUTSIDE you, in the world.”

Notice how that paragraph is really talking about your secondary projection onto the world, which places an image INTO the world, seemingly outside of you, which is a picture of your sick self you projected ONTO it. This is what the EGO makes of you and of the world - the void - the emptiness, in trying to fill it with images.

"It is essential, therefore, that you learn to ***recognize the meaningless, and accept it without fear***. If you are fearful (in ego/false perception), it is certain that you will endow the world with attributes which it does not possess, and crowd it (project onto it secondarily) with images that do not exist."

The world we made ITSELF, can be "a thing of wonder." But only if it is seen through "loving eyes".

"There IS another purpose in the world that error made because it has another Maker, Who CAN reconcile its goal with His Creator's Purpose."

"The real world is attained simply by the COMPLETE forgiveness of the old; the world you see WITHOUT forgiveness. The Great Transformer of perception will undertake WITH you the careful searching of the mind that MADE this world, and uncover TO YOU the SEEMING reasons for your making it. In the light of the REAL reason that He brings, as you follow Him, He will SHOW you that there is NO reason here at all. Each spot HIS reason touches, grows alive with beauty. And what SEEMED ugly, in the darkness of your LACK of reason, is suddenly released to loveliness. Not even what the Son of God made in insanity, could be without a hidden spark of beauty, that gentleness could release."

"Again we come to the question of judgment. This time, ask yourself whether your judgment or the Word of God is more likely to be true. For they say different things about the world, and things so opposite that it is pointless to try to reconcile them. God offers the world salvation; your judgment would condemn it. God says there is no death; your judgment sees but death as the inevitable end of life. God's Word assures you that He loves the world; your judgment says it is unlovable. Who is right? For one of you is wrong. It must be so."

"Peace is impossible to those who look on war. Peace is inevitable to those who offer peace. How easily, then, is your judgment of the world escaped. It is not the world which makes peace seem impossible. It is the world you see that is impossible. Yet has God's Judgment on this distorted world redeemed it and made it fit to welcome peace. And peace descends on it in joyous answer. Peace now belongs here, because a Thought of God has entered. What else but a Thought of God turns hell to Heaven merely by being what It is? The earth bows down before Its gracious Presence, and It leans down in answer to raise it up again. Now is the question different. It is no longer, "Can peace be possible in this world?" but instead, "Is it not impossible that peace be absent here?"

"Into this empty space, from which the GOAL of sin has been removed, is Heaven free to be remembered. Here its peace can come, and perfect healing take the place of death. The body can become a sign of life, a promise of redemption, and a breath of immortality to those grown sick of breathing in the fetid scent of death. Let it have healing as its PURPOSE. Then will it send forth the message it received, and by its health and loveliness proclaim the truth and value that it represents. Let it receive the power to represent an endless life, forever unattacked. And to your brother let its message be, "Behold me, brother, at your hand I live."

"The world stands like a block before Christ's face. But true perception looks on it as nothing more than just a fragile veil, so easily dispelled that it can last no longer than an instant. It is seen at last for ***only what it is***. And now it ***cannot fail to disappear***, for now there is an ***empty place made clean and ready***. Where destruction was perceived the face of Christ appears, and in that instant is ***the world forgot, with time forever ended as the world spins into nothingness*** from where it came."

"The world was made as an attack on God." "The world of bodies is the world of sin, for only if there were a body is sin possible." "The world you see is an illusion of a world, God did not create it" "The world is the picture of the crucifixion of God's Son". "The world was made as a place where God could enter not." "Earth, Heaven's opposite in every way." "The hell you made".

Okay so, apparently, we MADE some kind of a world, which was designed to attack God, is made of illusions, tries to shut God out, depicts the death of God's Son, and is totally opposite to heaven as a form of hell, where bodies sin and try to prove death can happen.

So now we're in a position where we can ask a really interesting question. What do we do about this? How is this resolved? What's the Holy Spirit's solution? How should we be regarding or viewing this hellish realm of sin and attack and death that we made? What is the way to return to Heaven? How does God deal with this situation?

There are many significant parts of the Course which talk about the fact of what this world IS. It's nature. As described above, an illusory hellish dream of sin and death. In some of the perspectives Jesus gives, he reminds us of how meaningless, pointless, non-existent, purposeless, substanceless this world is.

This seems to be a very important aspect of how we overcome it. A recognition of what it is and what it is not. No rose tinted glasses, no fluffy romantic language, no trying to make it out to BE Heaven or to BE God's creation. Just a simple recognition of its illusory nature, a picture of impossibilities and nonsenser. Just a straight forward honest appraisal of what we made and why it is not real. For example:

"(mind) ... it merely seems to go to sleep a while. It dreams of time; an interval in which what seems to happen never has occurred, the changes wrought are substance-less, and all events are nowhere. When the mind awakes, it but continues as it always was."

"There is no world" "The world sill spin into the nothingness from which it came." "Eternity will shine away the world." "A world forgiven cannot last."

"Without the idea of death there is no world."

"There will be those who seem to be "sicker" than others, and the body’s eyes will report their changed appearances as before. But the healed mind will put them all in one category; they are unreal."

"God's teachers choose to look on dreams a while." ... "The dream says otherwise, but who would put his faith in dreams once they are recognized for what they are?" ... "Awareness of dreaming is the real function of God's teachers." ... "Yet they are not deceived by what they see." ... Unity alone is not a thing of dreams. And it is this God's teachers acknowledge as behind the dream, beyond all seeming and yet surely theirs."

So in this perspective, Jesus teaches us that this world we made, is an illusion of a world, which we mistakenly think is REAL. And we're supposed to recognize it's an illusion/dream and not believe in it, we're supposed to recognize it holds nothing that we want, that it is unreal, that we are not of it, the body is not who we are, and really that none of it is happening. "All events are nowhere." It has no consequences, nothing that happens causes anything real, there is no real sin. "All changes wrought are substance-less." And this proceeds all the way to the world disappearing. "The world will spin into the nothingness from which it came."

There is no particular love-loss for the world in this view. It's just simple honest recognition of the fact that it is a world made from the denial of the Kingdom, dreamed in an attempt to attack God and His Son, it is illusory and has no real effects, no part of it is valuable or permanent, and it doesn't really exist.

There is, however, also an additional component to coming to recognize "awareness of dreaming of hell". To realize the world is not the real world. And this has to do with the Holy Spirit's reinterpretation of what we made.

The world we made, was made in total "false perception". The body was made to be fixed in a state of false perception, where it does not overlook/forgive ANYTHING. It is blinded by perception of forms. Its vision stops at the outside surface of nothing. It "sees" only what BLOCKS vision. "These eyes made not to see will never see."

The body's eyes can only report that "the world seems real" "it seems to exist" "it seems to be happening." They only see "sin is real" "bodies are sinful". We jumped all the way from perfect Heaven to total hell. We designed the world to be a total opposite to reality. "Earth, heaven's opposite in every way." But what does the Holy Spirit do with this hell that we made?

What he represents and makes possible, is an alternative way of looking at the hell we made. A re-interpretation of it. This doesn't really CHANGE IT, because it can't BE anything other than an illusion. You can't make it BE Heaven - God already accomplished Heaven's creation. But you can learn not to be deceived by it, so that when you see it, you don't BUY INTO IT. You don't MAKE it real to you.

"the Holy Spirit, the RE-INTERPRETER of what the ego made".

"This world is full of miracles. They stand in shining silence next to every dream of pain and suffering, of sin and guilt. They are the dream's ALTERNATIVE, the choice to be the dreamer, rather than deny the active role in making up the dream. They are the glad effects of taking BACK the consequence of sickness to its cause. The body is released, because the mind acknowledges "this is not DONE TO me, but I am doing this." And thus the mind is free to make another choice instead. Beginning here, salvation will proceed to change the course of every step in the descent to separation, until all the steps have been retraced, the ladder gone, and ALL the dreaming of the world undone."

His goal is to UNDO the dreaming of the world. To take back the cause of it. To stop the making of it. To cancel it, reverse it, dissolve it, erase it, disappear it. To STOP DREAMING. This is His aim and guarantee. But before this happens, something happens to how you experience the world you made. We're introduced to this idea that the WAY YOU SEE, perception, can be modified and repurposed, so that you gradually invest in the dream less, believe it's illusions less, are convinced it is a picture of real sin and death less, and so learn to overlook/forgive/forget it.

This means that initially, it seems as if the world is really hell. Unforgiven, it is a "real nightmare". The body is designed to fixate on the nightmare and make it seem real. But we have the ability to change our mind, which changes our beliefs, which change our perceptions. We can choose again and NOT believe in what the world is showing us, and to regard the body as DECEIVING us. It's still a picture of hell. It's still "the strange world you made." It still seems to run by ego laws of death and everything in it still is limited and flawed, per the laws of illusions/death. But if you don't BELIEVE IN IT, you don't take these appearances at face value. You are not deceived. You are not tempted.

"Temptation has one lesson it would teach, in all its forms, wherever it occurs. It would persuade the holy Son of God he is a body, born in what must die, unable to escape its frailty, and bound by what it orders him to feel. It sets the limits on what he can do; its power is the only strength he has; his grasp cannot exceed its tiny reach."

"Be never fearful of temptation, then, but see it as it is; another chance to choose again, and let Christ's strength prevail in every circumstance and every place you raised an image of yourself before. For what appears to hide the Face of Christ is powerless before His Majesty, and disappears before His holy sight."

"Lead us not into Temptation" means "Do not let us deceive ourselves into believing that we can relate in peace to God or our brothers with ANYTHING external."

"And he will reinterpret ALL temptation as just another chance to bring him joy."

"I am the light of the world" "It is the perfect answer to all illusions, and therefore to all temptation. It brings all the images you have made about yourself to the truth, and helps you depart in peace, unburdened and certain of your purpose."

We're also told that God loves the world. Even though the world is an imaginary illusion of death, a picture of hell, somehow God still loves it so that He does NOT believe in it or mistake it for Reality. But let's be clear, that loving the world does not MAKE the world BE love. It doesn't MAKE it holy. It merely looks upon it WITH love and holiness, forgiving what is there, not believing in what it depicts. The picture of crucifixion turns into an empty MIRROR, in which you see YOUR reflection. In this, the world is meaningless in and of itself, so by taking away its meanings you reflect only Gods' meaning INTO it. This makes the world SEEM holy or heaven-like.

"The world you see cannot be the world God loves, and yet His Word assures us that He loves the world."

"What the world is, is but a fact. (it is a picture of hell) You cannot choose what this should be. But you can choose **how** you would see it."

"God offers the world salvation; your judgment would condemn it. God says there is no death; your judgment sees but death as the inevitable end of life. God's Word assures you that He loves the world; your judgment says it is unlovable. Who is right?"

What he's clearly saying here is that you have dreamed of hell, in an attempt to destroy God and His son. And Earth is still Heaven's opposite. But this hell only seems to have any reality while you believe it is real, while you are judging and deceiving. God does not believe in hell being real. He knows there is no real sin or death. So he looks UPON hell and does not make it real, does not see any proof of real sin in it, sees no evidence of real death happening, and so has no grounds for being anything other than loving. Laughing at it. Shining it away.

So now in the Holy Spirit's true perception, everything about the world is OVERLOOKED, ie not taken at face value. The world is regarded as a thin veil of nothingness hanging over the face of Christ. Substanceless, causeless, not doing anything, imaginary. An image of crucifixion still, but depicting nothing but a fantasy. An image of death and sin still, but depicting only an idle wish that sin and death can happen. It's not taken seriously. And so he does not see REAL sin in it. In this way, the picture of crucifixion is forgiven.

Here before your eyes is a vision of hell, a veil of death, which the body wants to report as real, but which the Spiritual Eye recognizes is entirely fictional and absurd. Not even worth paying attention to. But because the Holy Spirit does not see "real sin" in it, he does not project sin onto it, or judge it, or condemn it, or mistake it for reality. It is now a picture of death, interpreted as nothing, depicting fake sins, containing no real sin, and so it is forgiven. It is not seen as "full of sin". Nor is it sinless. It is a forgiven illusion, seen through and disregarded,.

And so instead it seems to symbolize innocence and holiness. If no attack or hate or judgement is laid UPON it, it's merely seen as a thin veil of illusions. It has lost its heaviness and darkness. It is now a very light picture of darkness. A thin picture of solidity. A loved picture of illusions of hatred. Because the world you made is always an illusion, always artificial, always not real, always false, always a depiction of impossibilities, and always nothing. Not taken seriously, it ends in laughter.

"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there were a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone ***what more remains to keep a separated world in place?*** For place has gone as well, along with time. (end of spacetime.) Only the body makes the world seem real, for being separate **it could not remain where separation is impossible.** Forgiveness proves it is impossible ***because it sees it not.*** And what you then will overlook will not be understandable to you, just as its presence once had been your certainty."

"Can what has no beginning really end? The world ***will end** in an illusion, as it began. Yet will its ending be an illusion of mercy. The illusion of forgiveness, complete, excluding no one, limitless in gentleness, ***will cover it***, hiding all evil, concealing all sin and ending guilt forever. So ***ends the world*** that guilt had made, for now it has no purpose and is gone."

The illusion of forgiveness covers the evil world by not BELIEVING that it is real. By recognizing SIN does not exist. So this picture of sin is false. The perspective of the big picture reveals the world's illusion, and correctly perceives it as a deception. It REPLACES the world's meaninglessness. It SHINES AWAY the world because illusions recognized must disappear. A forgiven world is a world recognized as FALSE. A FALSE world, perceived WITH love, which overlooks and shines away the world. God erases the world with love. You cannot love it and keep it. A world forgiven cannot last.

"This aching world has not the power to touch the living world at all. You could not give it that, and so, although you turn in sadness from it, you cannot find in it the road that leads AWAY from it, into another world. But the REAL world (heaven) HAS the power to touch you even here, BECAUSE YOU LOVE IT (heaven). And what you call with love WILL come to you. Love always answers, being unable to deny a call for help, or not to hear the cries of pain that rise to it, from every part of this strange world you made (Earth, illusion), ***and do not want.*** The only effort you need make, to give this world (Earth) away in glad exchange for what you did NOT make (heaven), is willingness to learn THE ONE YOU MADE IS FALSE."

"Until forgiveness is complete, the world does have a purpose. It becomes the home in which forgiveness is born, and where it grows and becomes stronger and more all-embracing. Here is it nourished, for here it is needed. A gentle Savior, born where sin was made and guilt seemed real."

"When not one thought of sin remains" appears to be a long-range goal indeed. But time stands still, and waits on the goal of God's teachers. Not one thought of sin will remain the instant any one of them accepts Atonement for himself."

"***The world will end*** when its thought system has been completely reversed. Until then, bits and pieces of its thinking will still seem sensible.The final lesson, which brings ***the ending of the world***, cannot be grasped by those not yet prepared *****to leave the world and go beyond its tiny reach.*****"

"The world will **end** in joy, because it is a place of sorrow. When joy has come, the purpose of the world has gone. The world will **end** in peace, because it is a place of war. When peace has come, what is the purpose of the world? The world will **end** in laughter, because it is a place of tears. Where there is laughter, who can longer weep? And only complete forgiveness brings all this to bless the world. **In blessing it departs**, for it will not end as it began. To turn hell into Heaven (symbolically) is the function of God's teachers, for what they teach are lessons in which Heaven is ***reflected*** (symbolic)."

To turn hell into heaven simply means, to learn to recognize that the world is not REALLY hell, it is not REALLY anything. It's claims are ignored. It's proof is thrown out. It's picture of death are laughed at. It's sins are not taken seriously. It's illusions do not deceive. The picture of crucifixion is SEEN WITH love, and a **reflection** of love and holiness is seen "in it". As if looking upon a picture of devastation and war in an extremely happy mood. What it claims to be is not what it is. You override it. And then the world disappears completely.

"**A world forgiven cannot last.** It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there were a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone what more remains to keep a separated world in place? For place has gone as well, along with time."

"Eternity will **shine away** the world."

"And now God's knowledge, changeless, certain, pure and wholly understandable, enters its kingdom. Gone is perception, false and true alike. Gone is forgiveness, for its task is done. And gone are bodies in the blazing light upon the altar to the Son of God. God knows it is His Own, as it is his. And here They join, for here the face of Christ has shone away time's final instant, and now is the last perception of the world without a purpose and without a cause. For where God's memory has come at last there is no journey, no belief in sin, **no walls, no bodies**, and the grim appeal of guilt and death is there snuffed out forever."

"The world (Earth) stands like a block before Christ's face. But true perception looks on it as ***nothing more than just a fragile veil***, so easily dispelled that it can last no longer than an instant. It is seen at last **for only what it is.** (an illusion of a sin/attack/death world.) And now ***it cannot fail to disappear***, for now there is an empty place made clean and ready. Where destruction was perceived the face of Christ appears, and in that instant ***is the world forgot***, with time forever ended as the world spins into nothingness from where it came."