If you see the world through your filter of darkness, you'll see a darkened world. The world will appear to be unlovable because you do not see love in it. You see darkness in it, and no-one can love what is does appear lovable. Indeed you see it as unlovable because you do not see it WITH love. If you remove your filter of darkness, you'll see a lighter world, and without your condemnation upon it it will appear more lovable. You will then find that this world that you see WITH love is lovable, and so you can love it.

The world as you see it through eyes of fear, which is seeing in an unloving way, is not a lovable world. It is devoid of love because you do not love it, and what you're trying to love is a world disguised in lovelessness. No-one love can such an ugly world - the combination of the world plus your projected darkness, but it only appears ugly because of the lack of love with which you look upon it. Strangely enough, if you choose to look upon it WITH love, the world appears to change and reflect something that is loveable. And now you find yourself able to love it BECAUSE you are loving it. But your love has to come FIRST, and not DEPEND on what it seen, nor be conditionally loving BECAUSE of it.

In effect then, you are confronted with a paradox. When you do not love the world the world will appear not to be lovable. And how that world appears, you cannot love, because it is dark and ugly and cruel, and all its flaws and conflicts are emphasized and increased through your dwelling upon them. But although you cannot love a darkened world, when you decide TO love, to see WITH love, proactively, it changes how you see, and changes how the world appears. And now suddenly the world is lit up with the light that you've GIVEN to it, and a world illuminated with love does appear to be lovable. And yet, you could not love the world when you did not come from love.

"The power of decision is your one remaining freedom as a prisoner of this world. YOU CAN DECIDE TO SEE IT RIGHT. What you MADE of it is NOT its reality, for its reality is only what you GAVE it."

"The world can give you ONLY what you gave it, for being nothing but your own projection, it HAS no meaning apart from what you found in it, and placed your faith in."

It's as if there are two versions of the world, and each "version" seems to be the whole world to you. Which version or interpretation/translation you see depends on what you GIVE TO the world. When you project hate and attack and guilt and sin onto it, having those within yourself and having accused yourself of them, you will see them overlaid on the world. And then the world will appear evil and wrong and attacking. But if you forgive yourself and cease your self attack, you will also project innocence and harmlessness and holiness ONTO the world. And now you will see the world WITHOUT your attack, and only WITH your innocence, and in this light it will appear to lack the dark heavy chains that you saw in it before. And THAT rendition of the world appears to be loved and forgiven.

"Beyond this world there is a world I want."

As ACIM says, the world you see through darkness and despair is NOT the world that God loves. He CANNOT love such a world. Nor can you. This is a metaphysical fact. You cannot love what you do not love, and you cannot see a lovable world when you are not BEING loving. But we're also told that God CAN love "the world" - not the world that is seen when attacking, but the world that is seen only in light when loving.

"The world you see cannot be the world God loves, and yet His Word assures us that He loves the world."

The loving has to come first, it changes how the world looks, a reflection of love is seen IN it, and this makes the world appear to be fit for love. God loves the LOVED VERSION of the world, because THROUGH eyes of love the world appears lovable. Such a world is "the real world", seen with forgiveness and with love, which CAUSES what it seen to be a reflection of heaven. Without seeing FROM love, the world will appear to lack love and reflect fear and hate, and no-one can love such a hell as that.

To love hell, therefore, you have to first switch on the light of love within, SO THAT love is projected out, SO THAT you no longer see hell reflected IN the world. You can't expect the world to be loveable "as it appears to be", while YOU are not in a state of love. You can't just force yourself to love something that, simultaneously, you are causing to appear NOT to be loveable because of your inner state of attack. The inner attack must be gone, first, because it completely influences how you see AND what you see in it. Only when there is a lovability within, can you truly SEE with vision and look WITH forgiveness, and when doing so you will ONLY see a forgiven world that reflects heaven.

Given that you cannot love an unloveable world, the ego would tell you that there is no way for you to love the world. Given that it appears dark and old and lackluster and broken, the ego tells you it can never BE forgiven. Its forms appear to prove sin real and the veil of sin upon it appears to confirm you cannot love it. It reasons then that because you do NOT love it, and because it does NOT appear to reflect something loveable, there is no way for you to ever love it.

This is where it becomes necessary to realize that what you see in it is reflecting what you see in yourself. Where you must realize that HOW you are looking has total influence over WHAT is seen. And this means having to become able to love, before looking upon the world. To forgive is really to fore-give, which mean to give ahead of time, which means to come FROM love and to GIVE love before projecting and making perception. Perception is just the result of what you GIVE. But you can't love an unloved world, because it's reflecting an unloved self. You have to unplug from the unloved world, love YOURSELF, and then look out from that love and peace upon a reflection of a loved self - a forgiven self - a forgiven world.

"Forgiveness through the Holy Spirit lies simply in looking beyond error from the beginning, and thus KEEPING it unreal for you. Do not let any belief in its realness enter your minds AT ALL, or you will also believe that you must UNDO what you have made, in order to BE forgiven."

"Earth can reflect Heaven or hell; God or the ego. You need but leave the mirror clean, and clear of all the images of hidden darkness you have drawn upon it. God will shine upon it of Himself. Only the clear reflection OF Himself can BE perceived upon it. Reflections are seen in light. In darkness, they are obscure, and their meaning seems to lie only in shifting interpretations, rather than in themselves."

"God DOES love the real world, and those who perceive its reality CANNOT see the world of death. For death is not OF the real world, in which everything is eternal. God gave you the real world in exchange for the one you made, out of your split mind, and which IS the symbol of death. For if you could REALLY separate yourselves from the Mind of God, you WOULD die. And the world you perceive IS a world of separation."

"This is a question everyone must ask. Certainly peace seems to be impossible here. Yet the Word of God promises other things that seem impossible, as well as this. His Word has promised peace. It has also promised that there is no death; that resurrection must occur, and that rebirth is man's inheritance. The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."

"Again we come to the question of judgment. This time, ask yourself whether your judgment or the Word of God is more likely to be true. For they say different things about the world, and things so opposite that it is pointless to try to reconcile them. God offers the world salvation; your judgment would condemn it. God says there is no death; your judgment sees but death as the inevitable end of life. God's Word assures you that He loves the world; your judgment says it is unlovable. Who is right? For one of you is wrong. It must be so."

"How is peace possible in this world? In your judgment it is not possible, and can never be possible. But in the Judgment of God what is reflected here is only peace."

"Peace is impossible to those who look on war. Peace is inevitable to those who offer peace. How easily, then, is your judgment of the world escaped. It is not the world which makes peace seem impossible. It is the world you see that is impossible. Yet has God's Judgment on this distorted world redeemed it and made it fit to welcome peace. And peace descends on it in joyous answer. Peace now belongs here, because a Thought of God has entered. What else but a Thought of God turns hell to Heaven merely by being what It is? The earth bows down before Its gracious Presence, and It leans down in answer to raise it up again. Now is the question different. It is no longer, "Can peace be possible in this world?" but instead, "Is it not impossible that peace be absent here?"

The world is unlovable, in its form and appearance, being a picture of crucifixion in a dream of death. It was made to be ugly and cruel and unlike the divine holy nature of the Kingdom. But if we do not love it, our only choice is to attack it, believing the temptation to regard its illusory appearance as reality or "the truth of it".

This presents us with a perplexing scenario, and ACIM actually does state that God loves the world. It isn't that the world is inherently love itself, or made of love, or having virtue and divinity or sacredness. But in spite of its seeming form or appearance, we are told that God does love it.

How do you reconcile that God could love the world, with the fact that the world is an illusion he did not create, made in an attempted attack upon him? Would this not give reality to the world or give it permanence? Somehow God does love the world, in spite of any way that we might find the world unlovable.

Looking at this issue was a turning point for me, because it tells us that just because the world "is hell", does not mean there isn't a way to regard it that overlooks its hellishness, or that you could even feel loving towards it. The forgiven world is seen as lovely and beautiful, in spite of its illusory nature. And somehow we have to find a way to love it in spite of itself.

This may seem wrong, or ego-supporting, or a spiritualization of the world. We might recoil at the thought of loving the body, or the world. We can easily develop an anti-world attitude when we correctly discern it is made of the idea of death and contains no truth.

After all, "the world holds nothing that I want", it "will spin into the nothingness from which it came", "it takes great learning to both recognize and accept that the world has nothing to give", and "all its roads lead to death." As a world "made as an attack on God", it has nothing to offer in its nature that you could want. "You do not want the world."

But apparently God loves it, forgiving eyes look upon it without judgement, and true perception shows it in a new light. Even to the extent of it appearing to be a reflection of heaven, through an extraordinary reinterpretation or translation. We have to love it because we have to love, and true perception shows it to us without attack thoughts. Whatever it is, the world will be seen WITH love, through loving eyes.

What love sees IN it is a reflection of itself. And a world seen through forgiveness is no longer a world condemned or condemning. You can love it, but you cannot keep it. And you cannot love it based on its forms or shapes or colors, only because the love is coming through you from another world. To love it is not to be "in love" with it, or to want to keep it forever as a special idol.

You are not asked to have a special love relationship with it, or to conditionally love aspects of it. Only to unconditionally love always, which treats it all the same. Loving the world erases it, it does not possess it. You love it because of what you are, not because of what it is. And loving it translates it into a reflection of heaven to you.

You love the world because you forgive it and overlook the many ways that it sins and condemns and destroys. You love the world because you recognize it is not the cause of you, cannot attack you and has no power over you. You love the world because you come to trust that it is orchestrated by a higher power, with all events and encounters deliberately planned. You love the world because you know you are love and want to love all the time.

There is no world here to love. But we love it anyway, until perception ends and the world disappears, as we look upon the face of Christ and forget the world entirely. Because our aim here is not really to love the world, but to last PAST it, to Christ, which is our self, to rejoin with God, and to erase the gap of separation which was host to the pits of hell. Then God is not just in everything you see, it is ALL you see, and the world is gone.

"The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. God's Word has promised that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."

"God offers the world salvation; your judgment would condemn it. God says there is no death; your judgment sees but death as the inevitable end of life. God's Word assures you that He loves the world; your judgment says it is unlovable. Who is right? For one of you is wrong. It must be so."

"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there were a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone what more remains to keep a separated world in place? For place has gone as well, along with time. Only the body makes the world seem real, for being separate it could not remain where separation is impossible. Forgiveness proves it is impossible because it sees it not. And what you then will overlook will not be understandable to you, just as its presence once had been your certainty."

"In Heaven, reality is SHARED, and not reflected. By sharing its reflection HERE, its truth becomes the only perception which the Son of God accepts."

"You can REFLECT HEAVEN here. But no reflections of the images of other gods must dim the mirror that would hold God's reflection in it. Earth can reflect Heaven or hell; God or the ego. You need but leave the mirror clean, and clear of all the images of hidden darkness you have drawn upon it. God will shine upon it of Himself. Only the clear reflection OF Himself can BE perceived upon it. Reflections are seen in light. In darkness, they are obscure, and their meaning seems to lie only in shifting interpretations, rather than in themselves."

"The reflection of God NEEDS no interpretation. IT IS CLEAR. Clear but the mirror, and the message which shines forth from what the mirror holds out for everyone to see, NO-ONE will fail to understand. It is the message that the Holy Spirit is holding to the mirror that is in HIM. He recognizes it, because he has been taught his NEED for it, but knows not where to look to FIND it. Let him, then, see it in YOU, and share it WITH you. Could you but realize, for a single instant, the power of healing that the reflection of God, shining in YOU, can bring to all the world, you COULD not wait to make the mirror of your mind clean, to receive the image of the Holiness that heals the world."

"The image of holiness that shines in YOUR mind is NOT obscure, and will NOT change. Its meaning, to those who look upon it, is not obscure, for everyone perceives it AS THE SAME. All bring their DIFFERENT problems to its healing light, but ALL their problems are met ONLY with healing there. The response of holiness, to ANY form of error, is ALWAYS the same. There is no contradiction in what holiness CALLS FORTH. Its ONE response is healing, without ANY regard for what is brought TO it."

When I came to A Course in Miracles, it was largely based on "non-duality" teachings from certain ACIM teachers.

The books spoke of the world as being a shitty place, a hell hole, psycho planet, a world of death and suffering, spinning its wheels and going nowhere. A world which you would not want and should want to leave behind. This seemed to provide a kind of motivation to want to escape it.

The solution that was presented then was a form of forgiveness which largely entailed maintaining the view that the world sucked, but realizing that it was not real. That it was just a dream. This formed a picture where, you're in the world, dreaming of the world, the world STILL sucks, but you recognize it's not real. There was nothing positive about this, it was a very clinical view.

More importantly, in this view there was NEVER a single mention of the "real world". There was no mention of saving the world, the great crusade, being a miracle worker, performing miracles to help others, healing others, healing bodies, or anything else which could be construed as "making the world better".

It was kind of an attitude of, the world is hell, so let's jump straight out of hell into heaven. And that the way we do this is by remembering it's a dream of hell, will always be hell, and once you can just "not believe it" you'll be saved. This basically reinforces a view that the world still is hell, it can only ever be hell, and there is no point or way to actually come to love or forgive the world. It was more like a message of, the world it shit, let's escape it.

In fact part of what made those books popular was the self-proclaimed "brutal honesty" about the world, which acted to judge it harshly and point out its flaws. This was supposedly a refreshing honesty but at the same time portrayed the world as only CAPABLE of being a negative place. And that therefore you had to do what you could, psychologically, to try not to be affected by it, by remembering it's just a dream of death.

The problem as I see it now, is that this model was largely fostered by the non-duality conceptualization of the course, which is deeply flawed. That is, this idea that there's either heaven as the only reality, or earth as the opposite ie hell. And nothing in between. Either duality, or pure non-duality. Either you're in the shit world, or you're in God's arms. But that's a major issue, because it COMPLETELY ignores a vast majority of what ACIM actually teaches.

In particular, there is absolutely no mention made of the real world. There is no presentation of the idea that the Holy Spirit has MADE an alternative dream world which is seen through the eyes of Christ, is a forgiven world, has no sin or guilt in it, and is not seen as hell. It's true also that the real world does not contain bodies, since it transcends forms. And it's also true that we're supposed to be learning to SEE the real world, by learning to LOVE the world.

If you were to try to present the idea of loving the world to the non-duality folks, they would run the other way. It's incompatible with the cold, clinical view of the course's structures, which attempt to maintain that the world is hell at all costs - kind of a form of false forgiveness really in which the world is made real and then you try to forgive it. If we BYPASS the real world, as a VITAL stepping stone on our way to awakening, we're NOT really getting the course's message.

The course isn't asking us to love hell. It's not saying hey, this world has ONE form, one nature, and you need to learn to love it. Rather, it's saying that, the world of form seems like hell because of HOW you are looking at it, and WHO you are looking at it with. Which yes btw means a HUGE emphasis on looking WITH the holy spirit, with christ vision, which was more or less obliterated from these teachings about non-duality (because certain teachers do no like the idea of the Holy Spirit having anything to do with this).

It is telling us that the reason you see bodies, forms, objects, planets, is because this is how the BODY was made to see, and it can ONLY see falsely. Everything it sees is a false INTERPRETATION of the world ladened with sin and guilt. It's not capable of seeing the world as it is. The body can never see the real world. But that does not mean you should not attempt to see the real world. In fact, this is what the ENTIRE course is aimed towards.

You are meant to awaken another form of vision - the spiritual eye, which does not use the body's eyes, and sees BEYOND what the physical sees, so that you are not really looking at or distracted by forms, bodies, appearances of sickness and death, etc. You temporarily use the body to allow you to interact with "the world", but "the world" as you have known it is actually a combination of a neutral world + false perceptions. And without the false perceptions, the neutral world becomes the FORGIVEN world - the real world. And this real world is beautiful, lovely, forgiving, shining and sparkling like new, innocent and free from all sense of sin and guilt. You are meant to be learning to SEE THAT in place of the physical separations of form. An underlying, transcendental unity BEHIND all forms.

And when you do this, instead of seeing "the world is a shit hole", which focuses on the closed box of being blinded by sight of form, you start to see a "world" beyond the physical, a canvas of love, which IS LOVABLE, and which God loves, and which the Holy Spirit sees as the face of Christ. This is a VITAL step in the course. Becoming able to see that happier dream. The happy dream is the forgiven world. A reinterpreted world, reinterpreted by the Holy Spirit, where sin and guilt and fear no longer exist and where you have forgiven yourself and everyone. ie not simply a "hell recognized as a dream" world, but a world which is practically almost the same thing as HEAVEN, because you see PAST its illusory forms and separations.

I was fooled by this omission. I bought into it totally, that yes it's true, the world of bodies is a world of sin and death and suffering and victims and war and murder. As Jesus himself even tells us in the course, THAT world IS a cruel world, a world God did not create, a world opposite in its nature to heaven, basically hell on earth. A nightmare world. That IS what you see when you have NOT forgiven. The UNFORGIVEN world. That's the hell you'll see when your mind has sin and guilt in it. That's NOT the world you'll see when your mind has forgiven itself. Because it will now look within, see love, and extend love TO the world, seeing love IN IT.

This is why we're supposed to learn to see God in the world. Not to see God equated at the same level as forms and physicality, but to see that God is "in" or rather BEHIND or UNDERLYING the illusions of forms and objects. That this "Real world" is there, a world of love, which can be seen INSTEAD of the world of bodies. This is what the whole teaching about "you cannot see both worlds" is about. "Beyond this world there is a world I want" speaks to this also - there is a "real world" that you should WANT TO LOVE (not heaven), which is hidden behind the illusion of form. And developing "vision", the entire function of the workbook, is what allows you to see it.

So if someone had told me years ago, hey, the world you see seems like hell but only because you have sin in your mind, and when you remove the sin in your mind you'll see PAST the world and see a world that you can love and forgive.... that would've painted a very different picture, and would've set things up quite differently to come to different conclusions about the world. It would've changed my attitude, and I would've have become so negative about the world's faults.

We are to learn to forgive and love the world FIRST, to approach the happy dream of the holy spirit's christ vision, which looks upon OUR wold WITH forgiveness to show us an underlying love that we didn't see before, in it... and THEN transition to heaven. We can't get there by making the world's sinfulness real to ourselves and to then attempt to forgive it. This is exactly what we do in false perception - body perception. There is another way of looking at the world, this is a VITAL piece of information. And it means you no longer have to hate the world or think of it as "inherently hell."

Change your mind about what you want to see IN the world, and it's transform into a reflection of heaven. Not physically as such, because the physicality ONLY exists in FALSE perception, but psychologically and perceptually you'll see the truth.

"Vision already holds a replacement for everything you think you see now. Loveliness can light your images, and so transform them that you will love them, even though they were made of hate. For you will not be making them alone."

"The world you see (with false perception) cannot be the world God loves, and yet His Word assures us that He loves the (real) world."

"God's Word has promised that peace is possible here, and what He promises can hardly be impossible."

"But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."

"God's Word assures you that He loves the world; your judgment says it is unlovable. Who is right? For one of you is wrong. It must be so."

"Peace is impossible to those who look on war. Peace is inevitable to those who offer peace. How easily, then, is your judgment of the world escaped!"

"It is not the world (as neutral) that makes peace seem impossible. It is the world you see (in false perception of the neutral world) that is impossible. Yet has God's Judgment on this distorted (false) world redeemed it (neutral world seen with true perception) and made it fit to welcome peace. And peace descends on it in joyous answer"

"Knowledge (flipping to a non-duality level 1 viewpoint) is not the remedy for false perception since, being another level, they can never meet. The one correction possible for false perception must be true perception (a third state which we should focus on attaining first). It will not endure. But for the time it lasts it comes to heal. For true perception is a remedy with many names. Forgiveness, salvation, Atonement, true perception, all are one. They are the one beginning, with the end to lead to oneness far beyond themselves. True perception is the means by which the world is saved from sin, for sin does not exist. And it is this that true perception sees."

Perhaps what we're trying to do here, is to meet the world "as it is", rather than what we keep making of it. True perception is referred to also as "accurate perception". Which means that our perception otherwise is "inaccurate".

If we are busy filtering everything, judging, categorizing, labelling, condemning etc... we're not really seeing it "as it is now", we're projecting the past onto it and denying it etc. Various forms of attack and judgment keep "the truth" away from us. Not saying the world is the truth but "reality" is to do with mind accessing what "is" rather than what it's making up "about" what's there.

This is perhaps why the course says slightly cryptically to "make the world real unto yourself". It doesn't mean to give it reality as such, but to see it "as it is" unfiltered and raw from a perception of wholeness and non-judgment. The course also calls this "reality contact". We're coming out of a state of reality distortion, confusion, misperception and denial, into a state of truth and recognition and acceptance.

The course is basically saying, you are in an illusory world that you made, but you also are very out of touch with it and not seeing it as it is. The world you made "as it is" seen with love and forgiveness is the "real world" or "actual world" that's there, albeit not of God. But you're not even seeing what you made "accurately" because of all the distortions and judgements and hate and stuff in your mind.

So you're out of touch with its "reality", or the truth of it. Upon seeing the reality of it you'll also recognize its UNREALITY in the big picture. But until you do, you'll mistake it FOR reality and think it real. False perception interprets an illusory world as real. True perception interprets the illusory world as unreal - by seeing its "real nature" accurately.

"The term "right-mindedness" is properly used as the correction for wrong-mindedness, and applies to the state of mind which induces accurate perception. It is miraculous because it heals misperception, and healing is indeed a miracle, in view of how man perceives himself. Only the sick NEED healing. The Soul does not need healing, but the mind DOES."

"It is necessary ONLY because Misperception is a BLOCK to knowledge, while ACCURATE perception is a stepping-stone TOWARD it."

"Miracles are examples of right thinking. Reality contact at all levels becomes strong and accurate, thus permitting correct delineation of intra- and interpersonal boundaries. As a result, the doer sees the truth as God created it. This is what is meant by the point on "perspective adjustment."

"Make the world real unto YOURSELF, for the real world is the gift of the Holy Spirit, and so it BELONGS to you. Correction is for all who cannot see. To open the eyes of the blind is the Holy Spirit's mission, for He knows that they have not LOST their vision, but merely sleep. He would awaken them from the sleep of forgetting, to the remembering of God. Christ's eyes are open, and He will look upon whatever you see with love - if you accept His vision as yours."

"You ATTACK the real world every day and every hour and every minute, and yet you are surprised that you cannot SEE it."

"Simply do this: Be still and lay aside all thoughts of what you are and what God is; all concepts you have learned about the world; all images you hold about yourself."

"You HAVE been wrong about the world, because you have misjudged YOURSELF. From such a twisted reference point, what COULD you see? All vision starts WITH THE PERCEIVER, who judges what is true and what is false. And what he judges false, HE DOES NOT SEE. You who would judge reality CANNOT see it, for whenever judgment enters, reality has slipped away. The out of mind is out of sight, because what is denied is THERE, but is not recognized. Christ is still there, although you know Him not. His Being does NOT depend upon your recognition. He lives within you in the quiet present, and waits for you to leave the past behind, and enter into the world He holds out to you in love."

"The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."

Trying to "wake up" from this world can seem like a total denial and bypass.

We're told that the world, neutral in itself, is formed from ideas opposite to God's nature. Ideas of suffering and destruction, of sickness and death, of conflict and incompatibility.

So then if we are to move our minds out of this opposite state into God's nature, we in some way have to be "denying" the nature of the world.

Or in other words, we have to come to believe that the nature of the world is not the nature of God. But this can be a sticking point.

If we just say, the world is opposite to God, we're going to start dissociating, separating, trying to get away from it, escaping from it, we're going to attack it and pretend it's not there, which is an improper use of denial.

Jesus says Earth can reflect heaven or hell. What he wants us for us to find a way to make it reflect heaven. And that the world itself is neutral. He doesn't really want us "denying that it's there", he wants us to reintepret it.

"True denial is a very powerful protective device. You can and should deny any belief that error can hurt you. This kind of denial is NOT a concealment device, but a correction device. The "Right Mind" of the mentally healthy DEPENDS on it."

Notice how he says true denial doesn't CONCEAL the thing. It's not about trying to not see it or to make it go away. It's about changing from what angle you see it, seeing it in a different light, giving it a different meaning or interpretation. It "corrects" HOW we see it, or from what vantage point, rather than WHETHER we see it. We're correcting the mind used to see WITH, which changes how we perceive the world.

There's a lot of high-level stuff in the course that sounds like it's denying the existence of the world. Indeed the world is nothing. But for our therapy we're not really supposed to deny its existence. We're meant to USE IT, for a different purpose. To see IN it, something we weren't seeing before.

For example we're told that we are not a body, we are free. This could make you think that you're meant to tell yourself bodies don't exist and it's not there. But it's really saying, while you still have a body, learn to be in it but not of it, to see it but not identify with it.

It's too easy to use the ego's basic device of "separation", as a spiritual tool, which produces the bypass. To try to make stuff go away. To try to get rid of things. That's actually murderous. To attack stuff with the course. To throw quotes at it. To try to avoid and hide from it. That's not really a healthy approach because it's using separation to try to destroy in the name of spirituality. Hurling a "there is no world" at the world BEFORE you really believe it is an attempt to kill it off.

Which reminds me of an early workbook lesson where Jesus says we're trying to "join with what we see" instead of separating from it. And another, where we're said that "God is in everything I see, because God is in my mind." Or "God is in that wastepaper basket". That isn't "denying" the basket or the world, as such, it's saying you can learn to see something inclusive, something MORE THAN just the form.

A higher vision is more inclusive, a lower vision is more exclusive. The body's eyes are exclusive and see ONLY form. Higher vision sees form AND more than form. It's not another of these either/or scenarios. You should be seeing BOTH, the world and the light beyond the world.

"(Christ vision) And it looks on everyone, on every circumstance, all happenings and all events, without the slightest fading of the light it sees."

We're not really striving for the world to "go away" at this point. That may happen at the very end when the veil lifts. But until then we have to get to the forgiven world. You can't see the world as forgiven if you're not seeing the world at all. So becoming blind to the world is obviously not the recommended path.

We're not trying to use the level of knowledge, heaven, to make the level of the world go away. We're not really supposed to be using level 1 to attack level 2. We're meant to be staying WITHIN level 2 and changing our mind about it, while we're still in it. Changing our subjective view of it, rather than trying to use level 1 as a weapon to discard it.

We need to see "in a different way." If it is possible to see peace IN this world, then seeing that peace doesn't require you to NOT see the world. And indeed you should be finding the happy dream, BEFORE you stop dreaming entirely.

"The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."

The themes in these quotes about hell include that GUILT is hell, and also fear. Also that we made hell, as an opposite to heaven. AND that we then believed that hell WAS heaven, and that heaven was hell. If you want out of hell, you HAVE to get rid of your guilt and fear. You also have to forgive God of your belief that he is evil, and forgive the world of your belief that it is heaven.

"If guilt is hell, what is its opposite?"

"But do you believe that guilt is hell?"

"And what you see is hell, for fear IS hell."

"The self-deceiving must deceive, for they must teach deception. And what else is hell?"

"Accept a little part of hell as real, and you have damned your eyes and cursed your sight, and what you will behold is hell indeed."

"For your definition of Heaven IS hell and oblivion, and the REAL Heaven is the greatest threat you think you COULD experience."

"They DO believe that Heaven is hell, and ARE afraid of love."

"It is hell that makes extravagant demands for sacrifice."

"And out of its unwillingness for you to find peace, even in the death it wants for you, it offers you immortality in hell. It speaks to you of Heaven, but assures you that Heaven is not for you. How can the guilty hope for Heaven?"

"The belief in hell is inescapable to those who identify with the ego. Their nightmares and their fears are all associated with it."

"The ego teaches that hell is IN THE FUTURE, for this is what ALL its teaching is directed to. HELL IS ITS GOAL."

"For it tells him hell is HERE, and bids him leap from hell into oblivion." "But the belief in guilt MUST lead to the BELIEF IN HELL, and ALWAYS DOES."

"The only way in which the ego allows the fear of hell to be experienced is to BRING HELL HERE, but ALWAYS as a foretaste of the future. For no-one who considers himself as DESERVING hell, can believe that punishment will end in peace."

"Hell is only what the ego has made OF THE PRESENT. The BELIEF in hell is what PREVENTS you from UNDERSTANDING the present, because YOU ARE AFRAID OF IT."

""My unloving thoughts about ____ are keeping me in hell."

"What you behold as sickness and as pain, as weakness and as suffering and loss, is but temptation to perceive YOURSELF defenseless and in hell."

"Through your ATTACK, believe He hates you, thinking Heaven must be hell."

"What is temptation but the WISH to stay in hell and misery? And what could this give rise to BUT an image of yourself that CAN be miserable, and remain in hell and torment?"

"for your illusions of your specialness. Here is the hell you chose to be your home."

"The body is the means by which God's Son returns to sanity. Though it was made to fence him into hell without escape"

"Life is now recognized as salvation, and pain and misery of any kind perceived as hell."

"As long as any mind remains possessed of evil dreams the thought of hell is real."

"They call upon a vengeful god, and it is he who seems to answer them. Hell cannot be asked for another, and then escaped by him who asks for this. Only those who are in hell can ask for hell."

"It would thus destroy you here, and bury you here, leaving you no inheritance except the dust out of which it thinks you were made. While it is reasonably satisfied with you, as its reasoning goes, it offers you oblivion. When it becomes overtly savage, it offers you hell."

"For your definition of Heaven IS hell and oblivion, and the REAL Heaven is the greatest threat you think you COULD experience."

"And it is essential to the preservation of the ego, that you believe this specialness is NOT hell, but HEAVEN."

"The special relationship is a strange and unnatural ego device for joining hell and Heaven, and making them indistinguishable."

"For NEITHER will recognize that HE HAS ASKED FOR HELL, and so he will NOT interfere with the ego's ILLUSION of Heaven, which it offered him TO INTERFERE WITH HEAVEN."

"The appeal of hell lies ONLY in the terrible attraction of guilt, which the ego holds out to those who place their faith in littleness. The conviction of littleness lies in EVERY special relationship, for only the deprived COULD value specialness. "

"He thinks he made a hell opposing Heaven, and believes that he abides in what does not exist, while Heaven is the place he cannot find."

"Do you really want to be in hell? Do you really want to weep and suffer and die? Forget the ego's arguments which seek to prove all this is really Heaven. You know it is not so. You can not want this for yourself. There is a point beyond which illusions cannot go. Suffering is not happiness, and it is happiness you really want."

"Perceived through the ego's eyes, it is loss of identity and a descent into hell."

"If you would sacrifice the truth, they stay in hell."

"Yet it merely stood for the belief the fear of God is real. And what is that but hell? "

"The descent into hell follows step by step in an inevitable course, once the decision that guilt is real has been made. "

"UNTIL you choose Heaven, you ARE in hell and misery."

"And what is limited can NOT be Heaven. So it MUST be hell."

"we choose between illusions and the truth, or pain and joy, or hell and Heaven."

"And not one sin you see in him but keeps you BOTH in hell."

"As the projection of guilt upon him would send him to hell"

God has created a Home for you. He is sharing with you everything He is. All of his property is yours. He is offering you eternal life, endless joy, infinite happiness, and perfect peace. He is willing to protect you forever. He is on your side. God wants to help you to know you are safe and loved.

God has established a Truth, which defends you and protects you and can cause you to be permanently happy. It is the most wonderful gift available. God has created the Truth.

You might presently believe that you have another truth. You may believe there is something else that you want. You maybe believe something else is more valuable or important or true. You also want to hold onto your own seeming ability to make your own truth.

Having gone off on your own, lonely for God, you have pretended that you can give yourself everything God was offering. You’ve tried to make your own home. You have tried to keep yourself safe. You have tried to determine what the truth is. And you have tried to defend your life. But you’ve struggled, and suffered, and have been unhappy.

Something is missing. What’s missing is love. What’s missing is God. What’s missing is your inheritance. What’s missing is God’s gift to you, which you seemed to throw away.

God has fortunately kept for you the very gift he has given, because it is permanent. God has kept your home spotless and perfect. He has protected everything about you that He created, ensuring it can never be harmed or changed. He is simply waiting for you to claim your inheritance.

To receive your inheritance, it’s going to have to mean that you surrender your own separate efforts to do everything for yourself that God wants to do FOR you. You don’t need to establish what the truth is - God has already done that for you.

You don’t need to create a safe place to live. God has already done that for you. You don’t need to protect your life or defend yourself to try to survive. God is offering perfect protection and everlasting life. You don’t need to sustain yourself through food and water, God can sustain you and nourish you at all times. You need nothing that God cannot provide FOR you, and he WANTS to provide ALL of what you need FOR you, if you will let him.

The only thing that needs to happen here is that you be WILLING TO ACCEPT what God has given, rather than what you have tried to give to yourself. You’ve tried to do EVERYTHING that God has done FOR you, on your own, without Him. You have tried to be God.

The world you made is nothing compared to the world God has created for you. And His gift to you is ABSOLUTELY EVERYTHING, given with no strings attached and given fully. Unconditionally. And without you having to earn it or prove you deserve it. You are ELEGIBLE for God! You are WORTHY of God!

The truth you invented, and your desire to be the one who invents it, is nothing compared to the truth God has already established. You are trying to do everything on your own without Him, in place of Him, and this is not working very well. Living without God is unhappiness.

All we need to do here is become willing to LET GOD. To allow God. To accept God’s gifts. This means letting God be the one who defines the truth, putting aside your ego’s special abilities to figure truth out on its own, and simply ACCEPTING the truth that GOD created FOR you.

This is nothing short of putting aside your "wish" to have a SEPARATE WILL, and to instead accept God’s Will for you. To the ego this is interpreted as what you do not want, because it seems imprisoning to your separate will, as though taking away your freedom. But accepting God’s Will in place of your own, is FREEING you to be who you really are.

It is our job to give up our little protest against God, our little corner of imaginary existence, and our wishful thinking. It is our job to give up our separate authority. It is our job to stop relying on ourselves for everything and to MAKE ROOM for God in our lives. To make a space where God is managing some area of life FOR us, where we accept HIS decision, and carry out HIS will. And He assures us, His will for us is REALLY GREAT, and we will LOVE carrying out God’s will.

We need to learn to TRUST, that God’s will, God’s truth, is acceptable, WITHOUT our ego first figuring out if its true or needing to be the one who decides whether to comply or not. This stand-off we’re having with God needs to end. We need to learn that God can be TRUSTED to CHOOSE FOR US in every area of life, to speak for us, to think for us, to show us the straight way to heaven. Putting the Kingdom of God first makes everything easy.

Letting God be in charge, is not what the ego wants. Listening to guidance from Spirit, is not what the ego wants. Trusting God in major life decisions in spite of what circumstances suggest is not what the ego wants. Allowing God to HEAL YOU FOR YOU is not what the ego wants. Did you know that God wants to heal you of every sickness and problem, to melt away all suffering, to end all fear and to restore you to perfect happiness forever?

The Holy Spirit is here to carry out God’s will on Earth as in Heaven, while Earth seems to persist. It is his function to heal. It is your function to heal here also because you share his function. But this healing, this miracle working, does require that you be willing to trust Him, to LET HIM do the healing, to be open to RECEIVE God’s truth rather than being the one to create it, and to trust that God KNOWS what is best for you and everyone.

Letting go of our ego is literally an act of ALLOWING a power larger than yourself to work through you, to decide everything for you, to heal you for you, to heal others through you, to accept the truth as it is with no protest or desire to change it, and to TRUST that God knows what he’s doing. It takes time to develop this trust, but miracles arise from allowing God to be God through you, extending miracles of love and healing to all. This is God’s Will.

God loves you. Will you let him love you, heal you, bring you back to life?

"I want to decide otherwise, because I want to be at peace.

I do not feel guilty, because the Holy Spirit will undo all the consequences

of my wrong decision if I will let Him.

I choose to let Him, by allowing Him to decide for God for me."

"I do not have to worry about what to say or what to do, because He Who sent me will direct me.

I am content to be wherever He wishes, knowing He goes there with me.

I will be healed as I let Him teach me to heal."

I've been wrong about the world. Again.

My view of what the world IS has changed a lot recently. I see now that ACIM is telling me the world itself was projected out as "nothing", or an empty screen, and THEN we projected secondary meaning onto it and "gave" it meaning. We can give it egoic meaning, or we can give it heavenly meaning. And thus it acts like a mirror to REFLECT an outward picture of an inward condition. This is projected on top of what the world IS, which is a veil of illusions.

What I USED to believe was quite different. Some people say there is an "objective world", and that the course is telling us we have "subjective" perceptions about it. In this view we have beliefs ABOUT the world. I never liked this approach because it seemed to imply the world had to be objective, which meant it was real. And clearly other parts of ACIM tell us God did NOT create the world. So then I threw out the idea that we were really having ideas ABOUT the world, which led to believing the world ITSELF was a more direct "belief".

What seemed to make more sense was to say that there is no objective world, especially in light of "there is no world." And there are statements like "the world is false perception" and "there is no world apart from what you wish", etc. These seem to imply, coupled with "projection makes perception", that we literally project out the physical world in one single act, and how it appears to us depends on "how we made it" or what we projected it from. Such that there is no objective world, ONLY subjective fluctuating worlds that live INSIDE of subjectivity.

I thought this made sense for a long time because there is a lot in the course about how you cannot see both worlds, how you can have either false or true perception, how you see what you project, and how forgiveness/christ-vision doesn't look upon bodies. Again, major parts of the course seemed to click into place, but there were always a few things which seemed to not quite line up.

I'd also find that there would always be SOME people who believed certain other chunks of the course, which contradicted my ideas about the world. Maybe they got those parts RIGHT, BUT also got OTHER parts wrong, and so still didn't have the whole picture. Some things they said seemed to side with a partial view, that the world must be objectively real, created by God, and that's why the course talks about projecting ONTO it. But this couldn't be based on what else is written.

So it always seemed like everyone had a big chunk of the truth but not the whole picture. And I thought I had the whole picture too. But apparently I did not. Because what I see in the course now tells me something different. Something which produces far less contradictions and seems to be a more complete picture.

What it says is that in the separation, we came up with the idea of an opposite to God, which is really an idea of nothingness, since God is everything. This was projected out from the mind, which "made the world". We're talking here about the making of space and time and setting the wheels of physical objects/evolution in motion. But because this was an idea of nothing, it really had no meaning of its own. You might also notice that "outer space" is really mostly empty nothingness.

"That was the first projection of error outward. ***The world arose to hide it (a first projection), and became the screen on which it was projected ( a second projection)***, and drawn between you and truth."

"The world you made is therefore totally chaotic, governed by arbitrary and senseless "laws," and without meaning of ANY kind. For it was made out of what you do NOT want, projected FROM your mind, because you were AFRAID of it."

"***The world is nothing in itself. Your mind must give it meaning.*** And what you behold ***upon it*** are your wishes, acted out so you can look on them and think them real."

"It represents a situation in which God and the ego "challenge" each other as to whose meaning is to be written ***in the empty space*** which meaninglessness provides. The ego rushes in frantically to establish its own "ideas" there, fearful that ******the void****** may otherwise be used to demonstrate its own unreality."

"Yet separation is but empty space, enclosing nothing, doing nothing, and as unsubstantial as the vacant place between the ripples that a ship has made in passing by."

Clearly then, what has taken place are TWO steps. The first is that we projected out the physical world of bodies - really empty nothingness ("the body is nothing" etc). This was a world of nothing and the idea of sin or "absence of love/everything". It's really neutral because it's nothing and has no meaning. A meaningless world. This world then became A SCREEN onto which we SECONDARILY PROJECTED the mind's belief in it, which GAVE it meaning, GAVE it reality, and projected sin and guilt onto it.

In a sense then, there ARE two kinds of layers to the world. What the world IS, and what we MAKE OF IT. This then doesn't mean the world is objectively real, only that it is in some way "separate" from the secondary projections we put ONTO it. The meaning we GIVE to it. This also corresponds to the idea that the world itself is an illusion, which we have further illusions ABOUT.

For example, the world is an illusion and is unreal. When we then project untruth onto it, trying to MAKE it real by GIVING it reality, this is what we call false perception. It makes a world which is actually an illusion, SEEM as if it's is REAL world. And now physical form is believed and appearances deceive and the mind is lost, insane and confused. The alternative is true perception which recognizes the world for WHAT IT IS, "accurate perception", which reveals the world IS an illusion, IS nothing, and does not really exist.

So it all still lines up perfectly with what the course says, provided you now recognize that the interpretation of what you THOUGHT it MEANT, or what it was referring to, might be a little different. That the world is "distinct" from what you project onto it, doesn't have to mean or imply that God created it. And because it IS "separate" from your projections onto it, or beliefs about it, you CAN change your mind ABOUT it. And we are indeed asked over and over again to do this.

"The world you see (false perceptions about an illusory world) cannot be the world God loves, and yet His Word assures us that He loves the world (loves the illusory world through truth). God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact (as though, a distinct separate "thing"). You cannot choose what this should be (because it was projected in the first projection). But you can choose how you would see it (per the second projection). Indeed, you must choose this."

So now it becomes possible to reinterpret the "world you made", by reinterpreting the "world you see" ie your psychological interpretation of what you made, or what you "make of" what you made. When you take the neutral meaningless illusory world you made, and you take away from it the projection of sin and guilt, and leave "an empty space", uncluttered from ego projections, UPON which you project God, love, light, holiness, the "world you made" now reflects heaven's light, and you see "God in everything you see." But bear in mind this is a REFLECTION in a mirror which has no meaning of its own, and is STILL just nothing. It does not mean the mirror is God or is heaven.

What this means for me is that I now recognize there ARE two parts to this world. There is the world we made, the physical world of forms, which in and of itself is nothing and means nothing. Then there is meaning we GIVE to it which is what I project ONTO it which produces my perceptions ABOUT it.

This results in my "joining the camp" which claimed that perception was always "about the world", but WITHOUT the clause that suggested "this must mean God created it." Rather than merely think that "the world is in my mind", ie that its contents are my mind's contents, I can now approach "the world I made" but without the false-perception ego baggage.

In a way this means no longer "throwing the world out with the bathwater". The dirty water of ego projections ONTO it can be let go, and I can then become more willing to look at this same world, the physical world, through eyes of Christ. Devoid of the projected sin and guilt, or labels of wrongfulness. Which also overlooks appearances and differences and forms and transcends the hierarchy of illusions.

Recognizing that, eventually, I can still look at "this world" through more loving eyes, WITHOUT it having to mean that God created it, because of the clarity that we DID project it out in a first step BEFORE we projected ONTO it. I notice now many references to how we look UPON the world, project UPON the world, and therefore FILTER the world, depending on where our mind is at, and this can be thought of as SEPARATE FROM the physical world itself.

I can now stop resisting the idea of blades of grass being "a sign of God's perfection", because if seen through loving eyes they are reinterpreted as SYMBOLS that REFLECT God's perfection. Not because they are made of God or are created BY him, but because they are forgiven.

"All this beauty will rise to bless your sight, as you look upon the world with forgiving eyes. For forgiveness literally TRANSFORMS vision, and lets you see the real world, reaching quietly and gently across chaos, and removing all illusions that had twisted your perception, and fixed it on the past. The smallest leaf becomes a thing of wonder, and a blade of grass a sign of God's perfection. From the forgiven world, the Son of God is lifted easily to his home. And there, he knows that he has ALWAYS rested there in peace."

What this means is that a kind of ... reunion of sorts, between me and the physical world, up to a point of course. A willingness to recognize that it can MAKE SENSE, to suggest I can look at it still but in a way that doesn't take its illusions seriously, OR condemn it, OR needing to make it out to be negative. Because what the world IS is in fact completely neutral and nothing, ultimately.

My egoic false perceptions about it, were mistaken for what the world IS. Guilt and sin and fear we ASSOCIATED WITH the world, thought to be ONE THING, when in fact they are two things. I did this as part of my DIS-association of guilt in my mind, which bound my guilt to the world and made me believe IT was inherently guilty. The world cannot be inherently anything, because it is really nothing. There is no world at all.

If what the world IS is not inherently evil, because it is nothing, then this at least provides the logical basis for being able to project love onto it. Rather than the impossibility of loving an inherently false world. If the world can act to reflect heaven, then it makes it OK to "love it", even if this is a temporary love designed ultimately to dispel it.

I also see that I thought that moving into a higher perception meant "not seeing the physical world", and I had associated the physical world with false perception. I thought it should become invisible and unseen, when approaching christ vision. But I see now that in fact a big part of reaching forgiveness still entails looking upon the physical world but WITH forgiveness, which overlooks its forms and such and gives it a love to reflect back. Recognizing it as a mirror with no meaning of its own. As such blades of grass and leaves can become "things of wonder" and the world can appear beautiful, as it prepares to vanish.

"Christ's vision has one law. It does not look upon a body and mistake it for the Son whom God created (but still looks upon a body). It beholds a light beyond the body (at the same time); an idea beyond what can be touched, a purity undimmed by errors, pitiful mistakes, and fearful thoughts of guilt from dreams of sin. It sees no separation. And it looks on everyone, on every circumstance, all happenings and all events (which is still physical), without the slightest fading of the light it sees."

"For you will not interpret what you see without the Aid that God has given you. And in His sight there IS another world. You live in that world just as much as this, for BOTH are concepts of yourself, which can be interchanged, but never jointly held."

"Have you wondered what the world is REALLY like? How would it look through HAPPY eyes? The world you see is but a judgment on YOURSELF. IT is not there at all. But judgment lays a sentence on it, JUSTIFIES it, and MAKES IT REAL. Such is the world you see; a judgment on yourself, and made by YOU. This sickly picture of yourself is carefully preserved by the ego, whose image it IS and which it loves, and placed OUTSIDE you, in the world.”

Notice how that paragraph is really talking about your secondary projection onto the world, which places an image INTO the world, seemingly outside of you, which is a picture of your sick self you projected ONTO it. This is what the EGO makes of you and of the world - the void - the emptiness, in trying to fill it with images.

"It is essential, therefore, that you learn to ***recognize the meaningless, and accept it without fear***. If you are fearful (in ego/false perception), it is certain that you will endow the world with attributes which it does not possess, and crowd it (project onto it secondarily) with images that do not exist."

The world we made ITSELF, can be "a thing of wonder." But only if it is seen through "loving eyes".

"There IS another purpose in the world that error made because it has another Maker, Who CAN reconcile its goal with His Creator's Purpose."

"The real world is attained simply by the COMPLETE forgiveness of the old; the world you see WITHOUT forgiveness. The Great Transformer of perception will undertake WITH you the careful searching of the mind that MADE this world, and uncover TO YOU the SEEMING reasons for your making it. In the light of the REAL reason that He brings, as you follow Him, He will SHOW you that there is NO reason here at all. Each spot HIS reason touches, grows alive with beauty. And what SEEMED ugly, in the darkness of your LACK of reason, is suddenly released to loveliness. Not even what the Son of God made in insanity, could be without a hidden spark of beauty, that gentleness could release."

"Again we come to the question of judgment. This time, ask yourself whether your judgment or the Word of God is more likely to be true. For they say different things about the world, and things so opposite that it is pointless to try to reconcile them. God offers the world salvation; your judgment would condemn it. God says there is no death; your judgment sees but death as the inevitable end of life. God's Word assures you that He loves the world; your judgment says it is unlovable. Who is right? For one of you is wrong. It must be so."

"Peace is impossible to those who look on war. Peace is inevitable to those who offer peace. How easily, then, is your judgment of the world escaped. It is not the world which makes peace seem impossible. It is the world you see that is impossible. Yet has God's Judgment on this distorted world redeemed it and made it fit to welcome peace. And peace descends on it in joyous answer. Peace now belongs here, because a Thought of God has entered. What else but a Thought of God turns hell to Heaven merely by being what It is? The earth bows down before Its gracious Presence, and It leans down in answer to raise it up again. Now is the question different. It is no longer, "Can peace be possible in this world?" but instead, "Is it not impossible that peace be absent here?"

"Into this empty space, from which the GOAL of sin has been removed, is Heaven free to be remembered. Here its peace can come, and perfect healing take the place of death. The body can become a sign of life, a promise of redemption, and a breath of immortality to those grown sick of breathing in the fetid scent of death. Let it have healing as its PURPOSE. Then will it send forth the message it received, and by its health and loveliness proclaim the truth and value that it represents. Let it receive the power to represent an endless life, forever unattacked. And to your brother let its message be, "Behold me, brother, at your hand I live."

"The world stands like a block before Christ's face. But true perception looks on it as nothing more than just a fragile veil, so easily dispelled that it can last no longer than an instant. It is seen at last for ***only what it is***. And now it ***cannot fail to disappear***, for now there is an ***empty place made clean and ready***. Where destruction was perceived the face of Christ appears, and in that instant is ***the world forgot, with time forever ended as the world spins into nothingness*** from where it came."

"The world was made as an attack on God." "The world of bodies is the world of sin, for only if there were a body is sin possible." "The world you see is an illusion of a world, God did not create it" "The world is the picture of the crucifixion of God's Son". "The world was made as a place where God could enter not." "Earth, Heaven's opposite in every way." "The hell you made".

Okay so, apparently, we MADE some kind of a world, which was designed to attack God, is made of illusions, tries to shut God out, depicts the death of God's Son, and is totally opposite to heaven as a form of hell, where bodies sin and try to prove death can happen.

So now we're in a position where we can ask a really interesting question. What do we do about this? How is this resolved? What's the Holy Spirit's solution? How should we be regarding or viewing this hellish realm of sin and attack and death that we made? What is the way to return to Heaven? How does God deal with this situation?

There are many significant parts of the Course which talk about the fact of what this world IS. It's nature. As described above, an illusory hellish dream of sin and death. In some of the perspectives Jesus gives, he reminds us of how meaningless, pointless, non-existent, purposeless, substanceless this world is.

This seems to be a very important aspect of how we overcome it. A recognition of what it is and what it is not. No rose tinted glasses, no fluffy romantic language, no trying to make it out to BE Heaven or to BE God's creation. Just a simple recognition of its illusory nature, a picture of impossibilities and nonsenser. Just a straight forward honest appraisal of what we made and why it is not real. For example:

"(mind) ... it merely seems to go to sleep a while. It dreams of time; an interval in which what seems to happen never has occurred, the changes wrought are substance-less, and all events are nowhere. When the mind awakes, it but continues as it always was."

"There is no world" "The world sill spin into the nothingness from which it came." "Eternity will shine away the world." "A world forgiven cannot last."

"Without the idea of death there is no world."

"There will be those who seem to be "sicker" than others, and the body’s eyes will report their changed appearances as before. But the healed mind will put them all in one category; they are unreal."

"God's teachers choose to look on dreams a while." ... "The dream says otherwise, but who would put his faith in dreams once they are recognized for what they are?" ... "Awareness of dreaming is the real function of God's teachers." ... "Yet they are not deceived by what they see." ... Unity alone is not a thing of dreams. And it is this God's teachers acknowledge as behind the dream, beyond all seeming and yet surely theirs."

So in this perspective, Jesus teaches us that this world we made, is an illusion of a world, which we mistakenly think is REAL. And we're supposed to recognize it's an illusion/dream and not believe in it, we're supposed to recognize it holds nothing that we want, that it is unreal, that we are not of it, the body is not who we are, and really that none of it is happening. "All events are nowhere." It has no consequences, nothing that happens causes anything real, there is no real sin. "All changes wrought are substance-less." And this proceeds all the way to the world disappearing. "The world will spin into the nothingness from which it came."

There is no particular love-loss for the world in this view. It's just simple honest recognition of the fact that it is a world made from the denial of the Kingdom, dreamed in an attempt to attack God and His Son, it is illusory and has no real effects, no part of it is valuable or permanent, and it doesn't really exist.

There is, however, also an additional component to coming to recognize "awareness of dreaming of hell". To realize the world is not the real world. And this has to do with the Holy Spirit's reinterpretation of what we made.

The world we made, was made in total "false perception". The body was made to be fixed in a state of false perception, where it does not overlook/forgive ANYTHING. It is blinded by perception of forms. Its vision stops at the outside surface of nothing. It "sees" only what BLOCKS vision. "These eyes made not to see will never see."

The body's eyes can only report that "the world seems real" "it seems to exist" "it seems to be happening." They only see "sin is real" "bodies are sinful". We jumped all the way from perfect Heaven to total hell. We designed the world to be a total opposite to reality. "Earth, heaven's opposite in every way." But what does the Holy Spirit do with this hell that we made?

What he represents and makes possible, is an alternative way of looking at the hell we made. A re-interpretation of it. This doesn't really CHANGE IT, because it can't BE anything other than an illusion. You can't make it BE Heaven - God already accomplished Heaven's creation. But you can learn not to be deceived by it, so that when you see it, you don't BUY INTO IT. You don't MAKE it real to you.

"the Holy Spirit, the RE-INTERPRETER of what the ego made".

"This world is full of miracles. They stand in shining silence next to every dream of pain and suffering, of sin and guilt. They are the dream's ALTERNATIVE, the choice to be the dreamer, rather than deny the active role in making up the dream. They are the glad effects of taking BACK the consequence of sickness to its cause. The body is released, because the mind acknowledges "this is not DONE TO me, but I am doing this." And thus the mind is free to make another choice instead. Beginning here, salvation will proceed to change the course of every step in the descent to separation, until all the steps have been retraced, the ladder gone, and ALL the dreaming of the world undone."

His goal is to UNDO the dreaming of the world. To take back the cause of it. To stop the making of it. To cancel it, reverse it, dissolve it, erase it, disappear it. To STOP DREAMING. This is His aim and guarantee. But before this happens, something happens to how you experience the world you made. We're introduced to this idea that the WAY YOU SEE, perception, can be modified and repurposed, so that you gradually invest in the dream less, believe it's illusions less, are convinced it is a picture of real sin and death less, and so learn to overlook/forgive/forget it.

This means that initially, it seems as if the world is really hell. Unforgiven, it is a "real nightmare". The body is designed to fixate on the nightmare and make it seem real. But we have the ability to change our mind, which changes our beliefs, which change our perceptions. We can choose again and NOT believe in what the world is showing us, and to regard the body as DECEIVING us. It's still a picture of hell. It's still "the strange world you made." It still seems to run by ego laws of death and everything in it still is limited and flawed, per the laws of illusions/death. But if you don't BELIEVE IN IT, you don't take these appearances at face value. You are not deceived. You are not tempted.

"Temptation has one lesson it would teach, in all its forms, wherever it occurs. It would persuade the holy Son of God he is a body, born in what must die, unable to escape its frailty, and bound by what it orders him to feel. It sets the limits on what he can do; its power is the only strength he has; his grasp cannot exceed its tiny reach."

"Be never fearful of temptation, then, but see it as it is; another chance to choose again, and let Christ's strength prevail in every circumstance and every place you raised an image of yourself before. For what appears to hide the Face of Christ is powerless before His Majesty, and disappears before His holy sight."

"Lead us not into Temptation" means "Do not let us deceive ourselves into believing that we can relate in peace to God or our brothers with ANYTHING external."

"And he will reinterpret ALL temptation as just another chance to bring him joy."

"I am the light of the world" "It is the perfect answer to all illusions, and therefore to all temptation. It brings all the images you have made about yourself to the truth, and helps you depart in peace, unburdened and certain of your purpose."

We're also told that God loves the world. Even though the world is an imaginary illusion of death, a picture of hell, somehow God still loves it so that He does NOT believe in it or mistake it for Reality. But let's be clear, that loving the world does not MAKE the world BE love. It doesn't MAKE it holy. It merely looks upon it WITH love and holiness, forgiving what is there, not believing in what it depicts. The picture of crucifixion turns into an empty MIRROR, in which you see YOUR reflection. In this, the world is meaningless in and of itself, so by taking away its meanings you reflect only Gods' meaning INTO it. This makes the world SEEM holy or heaven-like.

"The world you see cannot be the world God loves, and yet His Word assures us that He loves the world."

"What the world is, is but a fact. (it is a picture of hell) You cannot choose what this should be. But you can choose **how** you would see it."

"God offers the world salvation; your judgment would condemn it. God says there is no death; your judgment sees but death as the inevitable end of life. God's Word assures you that He loves the world; your judgment says it is unlovable. Who is right?"

What he's clearly saying here is that you have dreamed of hell, in an attempt to destroy God and His son. And Earth is still Heaven's opposite. But this hell only seems to have any reality while you believe it is real, while you are judging and deceiving. God does not believe in hell being real. He knows there is no real sin or death. So he looks UPON hell and does not make it real, does not see any proof of real sin in it, sees no evidence of real death happening, and so has no grounds for being anything other than loving. Laughing at it. Shining it away.

So now in the Holy Spirit's true perception, everything about the world is OVERLOOKED, ie not taken at face value. The world is regarded as a thin veil of nothingness hanging over the face of Christ. Substanceless, causeless, not doing anything, imaginary. An image of crucifixion still, but depicting nothing but a fantasy. An image of death and sin still, but depicting only an idle wish that sin and death can happen. It's not taken seriously. And so he does not see REAL sin in it. In this way, the picture of crucifixion is forgiven.

Here before your eyes is a vision of hell, a veil of death, which the body wants to report as real, but which the Spiritual Eye recognizes is entirely fictional and absurd. Not even worth paying attention to. But because the Holy Spirit does not see "real sin" in it, he does not project sin onto it, or judge it, or condemn it, or mistake it for reality. It is now a picture of death, interpreted as nothing, depicting fake sins, containing no real sin, and so it is forgiven. It is not seen as "full of sin". Nor is it sinless. It is a forgiven illusion, seen through and disregarded,.

And so instead it seems to symbolize innocence and holiness. If no attack or hate or judgement is laid UPON it, it's merely seen as a thin veil of illusions. It has lost its heaviness and darkness. It is now a very light picture of darkness. A thin picture of solidity. A loved picture of illusions of hatred. Because the world you made is always an illusion, always artificial, always not real, always false, always a depiction of impossibilities, and always nothing. Not taken seriously, it ends in laughter.

"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there were a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone ***what more remains to keep a separated world in place?*** For place has gone as well, along with time. (end of spacetime.) Only the body makes the world seem real, for being separate **it could not remain where separation is impossible.** Forgiveness proves it is impossible ***because it sees it not.*** And what you then will overlook will not be understandable to you, just as its presence once had been your certainty."

"Can what has no beginning really end? The world ***will end** in an illusion, as it began. Yet will its ending be an illusion of mercy. The illusion of forgiveness, complete, excluding no one, limitless in gentleness, ***will cover it***, hiding all evil, concealing all sin and ending guilt forever. So ***ends the world*** that guilt had made, for now it has no purpose and is gone."

The illusion of forgiveness covers the evil world by not BELIEVING that it is real. By recognizing SIN does not exist. So this picture of sin is false. The perspective of the big picture reveals the world's illusion, and correctly perceives it as a deception. It REPLACES the world's meaninglessness. It SHINES AWAY the world because illusions recognized must disappear. A forgiven world is a world recognized as FALSE. A FALSE world, perceived WITH love, which overlooks and shines away the world. God erases the world with love. You cannot love it and keep it. A world forgiven cannot last.

"This aching world has not the power to touch the living world at all. You could not give it that, and so, although you turn in sadness from it, you cannot find in it the road that leads AWAY from it, into another world. But the REAL world (heaven) HAS the power to touch you even here, BECAUSE YOU LOVE IT (heaven). And what you call with love WILL come to you. Love always answers, being unable to deny a call for help, or not to hear the cries of pain that rise to it, from every part of this strange world you made (Earth, illusion), ***and do not want.*** The only effort you need make, to give this world (Earth) away in glad exchange for what you did NOT make (heaven), is willingness to learn THE ONE YOU MADE IS FALSE."

"Until forgiveness is complete, the world does have a purpose. It becomes the home in which forgiveness is born, and where it grows and becomes stronger and more all-embracing. Here is it nourished, for here it is needed. A gentle Savior, born where sin was made and guilt seemed real."

"When not one thought of sin remains" appears to be a long-range goal indeed. But time stands still, and waits on the goal of God's teachers. Not one thought of sin will remain the instant any one of them accepts Atonement for himself."

"***The world will end*** when its thought system has been completely reversed. Until then, bits and pieces of its thinking will still seem sensible.The final lesson, which brings ***the ending of the world***, cannot be grasped by those not yet prepared *****to leave the world and go beyond its tiny reach.*****"

"The world will **end** in joy, because it is a place of sorrow. When joy has come, the purpose of the world has gone. The world will **end** in peace, because it is a place of war. When peace has come, what is the purpose of the world? The world will **end** in laughter, because it is a place of tears. Where there is laughter, who can longer weep? And only complete forgiveness brings all this to bless the world. **In blessing it departs**, for it will not end as it began. To turn hell into Heaven (symbolically) is the function of God's teachers, for what they teach are lessons in which Heaven is ***reflected*** (symbolic)."

To turn hell into heaven simply means, to learn to recognize that the world is not REALLY hell, it is not REALLY anything. It's claims are ignored. It's proof is thrown out. It's picture of death are laughed at. It's sins are not taken seriously. It's illusions do not deceive. The picture of crucifixion is SEEN WITH love, and a **reflection** of love and holiness is seen "in it". As if looking upon a picture of devastation and war in an extremely happy mood. What it claims to be is not what it is. You override it. And then the world disappears completely.

"**A world forgiven cannot last.** It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there were a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone what more remains to keep a separated world in place? For place has gone as well, along with time."

"Eternity will **shine away** the world."

"And now God's knowledge, changeless, certain, pure and wholly understandable, enters its kingdom. Gone is perception, false and true alike. Gone is forgiveness, for its task is done. And gone are bodies in the blazing light upon the altar to the Son of God. God knows it is His Own, as it is his. And here They join, for here the face of Christ has shone away time's final instant, and now is the last perception of the world without a purpose and without a cause. For where God's memory has come at last there is no journey, no belief in sin, **no walls, no bodies**, and the grim appeal of guilt and death is there snuffed out forever."

"The world (Earth) stands like a block before Christ's face. But true perception looks on it as ***nothing more than just a fragile veil***, so easily dispelled that it can last no longer than an instant. It is seen at last **for only what it is.** (an illusion of a sin/attack/death world.) And now ***it cannot fail to disappear***, for now there is an empty place made clean and ready. Where destruction was perceived the face of Christ appears, and in that instant ***is the world forgot***, with time forever ended as the world spins into nothingness from where it came."

In heaven, we are powerful creative beings and co-creators with God. The proper use of our creative power is constructive and cooperative and aligned with God's will. We create only perfection, beauty, happiness and eternal life.

"Child of God, you were created to create the good, the beautiful, and the holy. Do not lose sight of this."

"In reality, this is his ONLY choice, because his free will was made for his own joy in creating the perfect."

God gave us freedom to create, but that freedom includes the potential ability to TRY to use freedom to imprison freedom, to create something without extending God, to will that we be unwilling, and to deny reality.

This mis-use of creative power that essentially runs against the very nature of creative power itself, produces what's called a "mis-creation". It results in nightmarish hallucinations of impossible things happening, a world without God, a place of suffering and mortality. These "creations" are the result of mis-guided, insane, contradictory, amateurish and childish uses of creative power.

"Your Father created you Wholly without sin, wholly without pain, and wholly without suffering of any kind. If you deny Him, you bring sin, pain, and suffering into your OWN mind, because of the power He gave it. Your mind is capable of creating worlds, but it can also DENY what it creates, because it is free."

"The creation of the Soul itself has already been perfectly accomplished, but the creation BY Souls has not."

The stuff we mis-create (make), which includes spacetime and Earth and bodies and death, is like a lower and more primitive form of expression. It's really an attempt to create a dead-end, or a world which cannot co-create and cannot live forever.

We use our infinite power to create an uncreative world that we do not want. We're still being essentially creative, but we're creating stuff that isn't ultimately real or true or alive. The "content" that we come up with isn't aligned with God's nature. Like we've "devolved" somewhat and everything we create is lacking in some way (lack of love=sin - a world of sin).

"Miscreation is still a genuine creative act in terms of the underlying IMPULSE, but NOT in terms of the CONTENT of the creation."

"The instinct for creation is NOT obliterated in miscreation. That is why it is always invested with reality."

"You are much too tolerant of Mind-wandering, thus passively condoning its miscreation."

"While the miscreation is NECESSARILY believed in by its own creator, it does not exist at all at the level of true Creation."

"Both the Separation and the fear were MISCREATIONS of the mind, which have to be undone."

So essentially mind has one of two "modes", it can either create constructively in line with God and love, or it can mis-create which produces fearful things which seem to lack perfection and do not last.

If we completely leave out any sense of judgement about miscreation being wrong, or a sin, or something to be guilty for, or to attack the miscreation or condemn it in any way, we would see that it is simply a mistake. It is just a mis-use of the mind by someone that doesn't recognize the futility and self-deception and pointlessness and confusion that is inherent in trying to create the uncreateful.

We could look upon such miscreations, such as Earth, without any judgement. We could think of it as like the creation of a child that has not learned or perfected or mastered its abilities yet. It makes things which are broken, primitive, don't work, contradict themselves, are full of limits, are ugly, designed to malfunction and to fall short.

And then we could consider what God's attitude would be as a loving parent. God would not condemn or hate or judge harshly what had been mis-created by the child. He would recognize the shortcomings, the mistakes, the limitations of what had been made, but would see it as at least a "good first effort" by his children, with potential for improvement. And he would encourage them to continue perfecting the use of their creative power.

"It is curious that the perfect must now be perfected. In fact, it is impossible. But you must remember that when you put yourselves in an impossible situation, you believed that the impossible WAS possible."

If we think of the world therefore as "somewhat bad, not all that bad, a good try" ... recognizing it for what it is and is not, realizing the mistakes inherent in its making, we can be what we call "forgiving" toward it.

Forgiveness could be described as a loving attitude that you have towards something unloving. A less limited viewpoint towards the limited. A more inclusive mindset towards something made to exclude. A less judgemental or attacking perspective on something which was made as an attempted attack on God.

Instead of the world being seen as a horrible hellscape, or as a half-empty cup, we can see the half-full cup and at least give the son of God credit for "trying" (lol). Even if that trying involved some failing. We can let the world be the limited broken thing that it is, while being mindful to "do better in future". To master our creative power and to create greater higher works of art that are more aligned with God and more in-keeping with sanity and harmony with eternal life.

God doesn't condemn or judge our mis-created world. But he would rather that we return to co-creatorship in heaven with him to create only the eternal and the loving.

"God offers the world salvation; your judgment would condemn it. God says there is no death; your judgment sees but death as the inevitable end of life. God's Word assures you that He loves the world; your judgment says it is unlovable. Who is right? For one of you is wrong. It must be so."

It sounds like maybe we have a guilty conscience for what we think we've made, doesn't it? A guilt over an attack on God, a guilt about having mis-created, a hatred of what we mis-created, a sense of shame and fear that the hideous thing we made is lurching at us and trying to kill us, even though we are its maker. It's like we made a terrible mistake (a supposed sin) by mis-creating, and it induced guilt, and now we're living with the fallout of believing God would hate us for it.

Jesus also warns us that if we somehow regard the world as a sin, something to be hated, even destroyed, then we're actually denying the fact that we have very powerful minds that can create entire worlds. We need to acknowledge what we HAVE "created", even if it was in a spirit of fear and murder (unmiraculous creation), as being a not-entirely-evil "first attempt" that at least demonstrates the sheer power we DO have to create, even if WHAT we created falls short in so many ways.

"...it is not necessary to protect the mind by denying the un-mindful (physical). There is little doubt that the mind can miscreate. If one denies this unfortunate aspect of its power, one is also denying the power itself.)"

Earth and its surroundings, spacetime, is simply something we've mis-created in a mis-use of our divine power, in a form which is unlike what God would create, and of a nature which tends to attack itself. It is seemingly partly creative and partly destructive, partly good and partly evil, partly light and partly dark. It's an expression of the belief that an opposite to God is possible, even if such a belief is mistaken.

What we created (made, dreamed, hallucinated) is not real and cannot last. But for what it is, it at least shows that we do have infinite power and we did come up with something. And we keep mis-creating horrible nightmares as we go along. It's just that we need to create higher, better, and more loving creations. We need a higher prayer, a higher song, a better way, a more beautiful content.

Meanwhile, in our forgiveness of what we did mis-create, we must find a way to acknowledge and respect its maker. Even if we did "a shit job of it", it at least reveals some of our qualities, here and there. There are aspects to the world which are symbolic of light things, as well as dark things.

There are some forms of beauty, forgiveness is an earthly form of love, bodies can be repurposed to serve the mind, and perhaps the decrepit shit-heap that we came up with isn't entirely devoid of traces of the son of God's perfection. Even in subtle ways perhaps there is a trace of beauty, of order, of health, of cooperation, of peace, and of love, intermingled with the mis-created forms.

"Not even what the Son of God made in insanity, could be without a hidden spark of beauty, that gentleness could release."

"All this beauty will rise to bless your sight, as you look upon the world with forgiving eyes. For forgiveness literally TRANSFORMS vision, and lets you see the real world, reaching quietly and gently across chaos, and removing all illusions that had twisted your perception, and fixed it on the past. The smallest leaf becomes a thing of wonder, and a blade of grass a sign of God's perfection."

We made a chaotic universe, complete with every imaginable form of limitation and difficulty and problem and struggle. A world whose nature and laws are not the perfect unity and harmony of heaven, and which indeed attempts to be as opposite and lacking as possible.

But we still must look on the brighter side and find the proper higher interpretation of it. The way God would look upon the rudimentary and somewhat laughable deformities made by an inexperienced child. The world is what it is, complete with all its faults and partial symbols of heaven. And it will end, because it mis-created as an idea of limiting existence and life.

In heaven perfection is even greater, even more broad, even more natural and ever-present. It is the absolutely perfectly divine expression of a perfect creator. And it is your true home in which you co-create absolute perfection and beauty with God.

"Forgiveness is an earthly form of love which as it is in Heaven has no form. Yet what is needed here is given here as it is needed. In this form you can fulfill your function even here, although what love will mean to you when formlessness has been restored to you is greater still."

"From the forgiven world, the Son of God is lifted easily to his home. And there, he knows that he has ALWAYS rested there in peace."

Do I even know what the heck the world even is and how to look at it and forgive it?

"The world is horribly cruel."

What kind of a statement is this? What's happening in the mind? Is the world inherently cruel, or is this some kind of judgement?

Certainly a sentiment of accusation, blame, finger-pointing, hating, anger, etc towards the world for "being the way it is", is a combination of the world plus a projected attack thought.

"I can escape from the world (the horrible interpretation of the world) by giving up attack thoughts."

If we take away the attack thought, ie the judgement, what remains of the world? Is it still cruel? If bodies are still dying and people are still screaming, is it still cruel? Is it cruel if your interpretation of the meaning of the scene is different?

We are asked not to be DECEIVED BY the world, which means the world is potentially deceptive. We must recognize it as false or as a neutral mirror. "The only effort you need make, to give this world away in glad exchange for what you did NOT make is willingness to learn THE ONE YOU MADE IS FALSE."

But at the same time we're being asked to love it and forgive it. If the world is cruel somehow, that would suggest it is unforgivable. How can you overlook a murder scene or a slaughterhouse?

But are such things cruel because they are, or because we say they are? Have we given it a meaning of "that's cruel"? Is it fundamental to what's there? Are we to look upon a slaughterhouse with laughter and happiness as we regard how shiny and beautiful and new the dismembered bodies seem to be? Or, would we perhaps indeed not even SEE these images?

"What if you recognized this world is a hallucination? What if you REALLY understood you made it up? What if you realized that those who SEEM to walk about in it, to sin and die, attack and murder and destroy themselves, are WHOLLY unreal? Could you have FAITH in what you see, if you ACCEPTED this? AND WOULD YOU SEE IT? Hallucinations disappear when they are RECOGNIZED for what they are."

Is not the real world an attempt to look upon the same world which you regarded as cruel, but without the judgement that it is cruel? To still see the slaughtering but "with love and happiness"?

Can you remain in happiness and peace in the face of such a scene? Maybe. ACIM clearly wants us to look at how awful and hopeless "the world" is. But it also clearly wants us to forgive. Does this forgiveness enable us to still see the same stuff but in a happier way? Can heaven gloss over the world's chaos and make it seem somehow a reflection of perfection? How can "Earth can reflect heaven or hell" work? How can earth, a false world, a cruel slaughterhouse, be seen to reflect heaven?

To love it IN SPITE of itself? To detach the "how do I see it" from the "what is there to look at"? To love regardless of the miserable scene? "They watch the dream figures come and go, shift and change, suffer and die. Yet they are not deceived by what they see. "

"This world of light, this circle of brightness, is the real world, where guilt meets with forgiveness. Here, the world OUTSIDE is seen anew, WITHOUT the shadow of guilt upon it."

So, we take away some kind of guilt "layer" that we were projecting onto the physical world, the false world, and thus lift "hell" away from it. But it remains sort of hell-like given its continued slaughtering. But somehow the lack of guilt "for doing so" renders it lovely and lovable?

"God DOES love the real world, and those who perceive its reality CANNOT see the world of death."

What is the world of death? Earth in its falseness of form, or the layer of projected guilt upon it? And in essence isn't he saying then that the real-world state of mind is so filled with reinterpretation and translation of the slaughterhouse, that every single aspect of it seems SOMEHOW just wonderful and lovable? Which prevents you even seeing any sign of "that's a death" interpretation, replaced with "that's a beautiful image of a body in a certain state" interpretation?

"God gave you the real world in exchange for the one you made, out of your split mind, and which IS the symbol of death."

Ok so now there's a world that was "made" (seemingly long-term, like an objective earth), which symbolizes death... indeed earth's cruel-seeming system symbolizes punishment and suffering and destruction. So the real world "replaces" this somehow. Yet the real world looks UPON what we made to replace it, or translates it, into this vision of the real world.

"The end of the world is not its destruction, but its TRANSLATION into Heaven. The RE-INTERPRETATION of the world is the transfer of ALL perception to knowledge."

So.... take the cruel-seeming death-symbolizing world of earth, the physical, and remove the projected guilt from it, by undoing the guilt in your own mind, and now you'll see that same world anew in another light. "You HAVE been wrong about the world, because you have misjudged YOURSELF. From such a twisted reference point, what COULD you see?"

So you made a world (earth) AND mis-judged it, which made it seem to reflect hell. And now you are to re-judge it with the holy spirit to see that it reflects heaven somehow?

"Earth can reflect Heaven or hell; God or the ego. You need but leave the mirror clean, and clear of all the images of hidden darkness you have drawn upon it. God will shine upon it of Himself. Only the clear reflection OF Himself can BE perceived upon it."

So if you stop projecting guilt crap onto earth, it somehow becomes "clean" in some way such that it CAN reflect, and now you see God's reflection/image in it.

"Yet in the present love is obvious, and its effects apparent. All the world shines in reflection of its holy light, and I perceive a world forgiven at last."

And being in the present is required.

"Yet forgiveness is the means by which I will recognize my innocence. It is the reflection of God's Love on earth."

"The world I see is hardly the representation of loving thoughts. It is a picture of attack on everything and by everything. It is anything but a reflection of the Love of God and the love of His Son. It is my own attack thoughts which give rise to this picture. My loving thoughts will save me from this perception of the world, and give me the peace God intended me to have."

"Then let the Son of God awaken from his sleep, and opening his holy eyes return again to bless the world he made. In error it began. But it will end in the reflection of his holiness. And we will sleep no more and dream of death."

So the vibe here seems to be 1) you made the world earth, and 2) you hated it initially which made it seem like hell and 3) you forgive it and see it with light and in the present and suddenly it seems to reflect heaven, regardless of its strange twisted ways and forms, which this higher vision immediately glosses over and does not dwell upon?

"It is His holiness that lights up Heaven, and that brings to earth the pure reflection of the light above, wherein are earth and Heaven joined as one." "In His perception of the world, nothing is seen but justifies forgiveness and the sight of perfect sinlessness. Nothing arises but is met with instant and complete forgiveness. Nothing remains an instant, to obscure the sinlessness that shines unchanged, beyond the pitiful attempts of specialness to put it out of mind, where it MUST be, and light the BODY up INSTEAD of it."

"Only the body makes the world seem real, for being separate it could not remain where separation is impossible. Forgiveness proves it is impossible because it sees it not. And what you then will overlook will not be understandable to you, just as its presence once had been your certainty." So... this "seeing it not"... perhaps is like you so very lightly see the body that you barely notice it and you don't focus on it and you see through it to the light. This is "overlooking" which is forgiveness, which really means "not to see what isn't really there".

"It sees no separation. And it looks on everyone, on every circumstance, all happenings and all events, without the slightest fading of the light it sees."

This vision "looks upon" everyone/circumstances/happenings/events meaning, those which are occurring in the physical world still, but they are so lightly seen that the vision still remains transfixed upon the light beyond them?

"The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."

So by him saying the world is a fact he's talking about the physical world.... and then is saying that we have to find a way to look at differently - a better way of looking at it, a more forgiving loving way, which causes it to be seen SOOOOO extremely differently that it doesn't seem like an evil world at all. Or shall we say, false, but forgiven? Unreal, but harmless?

So forgiveness/vision/true perception/salvation/the real world/the world God loves/the forgiven world is a different way of seeing the world we made, from a loving vantage point unlike the world, which changes how the world "strikes us", including categorizing its forms as FALSE, without accusation, while also overlooking them and seeing only a reflection of truth in them. God loves the re-interpreted version of the world, but not the version we see in false perception. This same world that we HATE, can somehow be seen with LOVE. And its hatefulness and harmfulness can be lifted from it.

"Does one whose vision has already glimpsed the Face of Christ look back with longing on a slaughter house? No-one who has escaped the world and all its ills looks back on it with condemnation. Yet he must rejoice that he is free of all the sacrifice which its values would demand of him."

The slaughter-house was only seen AS a slaughter house when we were slightly lacking in our loving vision? When we've risen fully above the battlefield without condemning the falseness of the world, we thus "forgive" it and see the reflection of christ in it. We don't dip down into the fragmented conflicting experience of the world, we remain floating just above its surface appearances.

"The world in infancy is newly born. And we will watch it grow in strength and health to shed its blessing upon all who come to learn to cast aside the world they thought was made in hate to be love's enemy. Now are they all made free along with us. Now are they all our brothers in God's Love."

"For He Who LOVES the world is seeing it FOR you, without one spot of sin upon it, and in the innocence which makes the sight of it as beautiful as Heaven."

"In kind forgiveness will the world sparkle and shine, and everything you once thought sinful now will be re-interpreted as part of Heaven. How beautiful it is to walk, clean and redeemed and happy, through a world in bitter need of the redemption that your innocence bestows upon it!"

So ultimately what it all seems to say is that 1) We made a world in hate which produced the physical world with its forms 2) We judged it with ego to experience it as hell and label it as cruel and other made-up meanings 3) we must find a way to love that same world we made and forgive it and not condemn it, so that we can experience it through a more loving vision and regard it as in fact harmless and beautiful and a seeming reflection of heaven. So that you can even EXPERIENCE EARTH AS HEAVEN-LIKE even while you're in this world.

"And what SEEMED ugly, in the darkness of your LACK of reason, is suddenly released to loveliness. Not even what the Son of God made in insanity, could be without a hidden spark of beauty, that gentleness could release."

"The real world holds a counterpart for each unhappy thought reflected in your world; a sure correction for the sights of fear and sounds of battle which your world contains. The real world shows a world seen differently, through quiet eyes and with a mind at peace. Nothing but rest is here. There are no cries of pain and sorrow heard, for nothing here remains outside forgiveness. And the sights are gentle. Only happy sights and sounds can reach the mind that has forgiven itself."

You mean to say, after all this time, I have to actually love the goddam world that I thought was cruel and hell?!!!!!! WTF. Hah.

"Perception is a mirror, not a fact. And what I look on is my state of mind reflected outward. I would bless the world by looking on it through the eyes of Christ. And I will look upon the certain signs that all my sins have been forgiven me." UrW304

There is a trap which people may not be aware of, which can cause you to get very stuck. And the more egoic you are the more likely you are to get stuck.

The problem is, what we are "being" in our mind and identity, directly influences what aspects of the world we focus on and what we see IN it.

If we are being very separate and body-identified and full of guilt etc, the world will actually seem to take on these qualities and reflect back an experience of it being fragmented, discordant, warring, unsafe, etc.

This doesn't depend on the things that happen in the world, or the specific forms or objects or people. It's more to do with how it registers to your awareness, that it means to you, what you read into it, what stands out to you and what it means.

You actually have a SUBJECTIVE experience of the world. All perception is subjective. The world does not objectively exist. Only heaven is objectively real. In the world what's going on in YOU, directly CORRELATES to what you "make of" what's out there.

THIS can become a horrible trap because if you don't realize that your inner state is influencing how you see things, you could think that the world "is just like this". That if you FEEL that the world is dangerous and guilt-ridden and fearful and full of sin, it's because YOU are being these things.

If you don't realize that your experience of the world is a MIXTURE of the world itself and your inner state of mind, you could by mistake believe that "the world is just like this". As if how it appears to you, what it means to you, what you focus on in it, is INHERENT to the world itself.

For example if you are filled with guilt and shame and fear and darkness, the world will see to be a very dark guilty nightmarish place. You will focus on separations and physicality. The solidity of matter will seem heavy and impenetrable like a prison. Things will loom over you and threaten you. You won't feel safe anywhere and everything will seem evil. And then you will think the whole world IS an evil place, and it's impossible to escape it.

If you're sort of living in an experience of "a world" that seems like that, you will reason to yourself that it makes sense for you to act certain ways, to defend yourself from it, to not love it, to hate it and resent it. You might be thinking that you hate the world because it's a horrible place. But the reason that it seems horrible is because you hate yourself. You are MIXING your attitudes about yourself, WITH your perceptions of the world. You are FLAVORING the world with your mind.

Essentially, you cannot see OUTSIDE OF your own sense of identity and nature. You project this identity and nature onto spacetime. You then "relate" to this projected mixture of objects and meanings and regard it as "objective truth", but it isn't. It's a sort of blind closed-box experience, in which YOU are making the world seem to justify hate and resentment.

The problem is that then you will feel that you cannot forgive the world. No-one who believes the world is evil and horrible can forgive it. If it REALLY IS these things, you cannot forgive it. You cannot feel safe in it, you cannot trust it. You know it would make no sense to trust an UNTRUSTWORTHY world. And the idea of TRUSTING it seems completely risky and opening yourself up to attack. Forgiveness is unjustified and attack is justified.

God also DOES NOT love "such a world". He does not and cannot love a world in which there is this content of fear and guilt. Because in order to BE IN such a world, his mind would have to contain fear and guilt, and then he would be lost in unreality and attack, and find it IMPOSSIBLE to forgive and love such an "experience" of a world.

But we are told God does love "the world", because he sees it WITH love and GIVES love and thus his reflection of love is upon it. And thus he EXPERIENCES love because the love is in him. As in "God is in the world I see because God is in my mind." The reflection of heaven is possible when YOU are being heaven-like, and holy-minded, and forgiving of yourself, such that you PROJECT this out and see it REFLECTED back to you.

Essentially, THE WORLD IS A MIRROR. It is NOT a separate thing from you. It is not "having its own" stuff. Believing that the world is separate from you and has its own objective truth which you have no influence over, is the ego mindset of false perception. It causes you to focus on separations and differences and sees no cohesion or unity. This is a mistake, because the egoic mind is experiencing "the world" AS THOUGH IT IS ITSELF.

If you are experiencing the world LIKE the way you experience yourself, but you BELIEVE that you are "separate", you will believe that your experience of the world has no CONNECTION to your state of mind, and that now means YOU ARE TRAPPED. You are lost in a mirror, believing that what you see in the mirror is NOT YOU and is nothing like you. Yet alone that you might be putting it there.

In higher states of mind you come to see that because you are holy and innocent and loving and inclusive, because you are not separate and not attacking, you don't see these things "in the world". Or rather, you experience the world in a way that de-emphasizes these things. You don't experience or notice or pay attention to differences and separations. The more whole YOU become, the more the world SEEMS more whole.

So the big trap is, which most people are falling into, is that the more you think the world itself is SEPARTELY evil, the more you will emphasise that YOU are separated off, and your mind will become darker and darker. The darker your mind becomes the MORE the world will seem darker still. And you will think that your HATRED of it is totally justified and makes total sense. You will point and finger and believe the world ITSELF is inherently evil, and its evil has nothing to do with you. That it is NOT a mirror.

And that means you're quite capable of driving yourself into a "pit of hell", a nightmare of your own making, where you keep attacking the world over and over and making your relationship to YOURSELF worse, which makes your experience of the world worse, which just keeps you going down and down further into a hellish experience because you don't realize the world is a mirror. If it IS a mirror, and you treat it like it is NOT a mirror, you will think IT is "getting worse", when really YOU are getting worse, and you will justify hating "it" (as if not you) even more. This is the split in the mind.

The more you dissociate, separate, project guilt, attack, be unforgiving etc, the more you experience that the world has NOTHING to do with you. That its conditions are an inherent evil of its own, objectively evil. That you are not contributing to this evilness in ANY way. And that's a serious trap, you can get very lost in believing that you SHOULD hate and be outraged toward the world because "it" seems like a horrible evil place. But it isn't inherently a horrible evil place. YOU are being horrible evil in it, and it's making you FILTER your perception to show you aspects which seem to reflect that back to you.

The world IS a mirror, and if this is not recognised, you will see no way out. To get out of the hellish nightmare, you have to be able to RISE ABOVE, ie transcend, which means YOU have to become more heavenly if you want to experience the world as more heaven-like. YOU have to become less separated off if you want to experience the world as a less separating place. YOU have to stop attacking if you want to experience that the world isn't attacking you. YOU have to be what you want to SEE in the world.

And that means that no matter what you are experiencing the world as NOW, that's just the result of what you chose to BE previously. If you want to see the world in a better light, YOU have to get yourself into a better light. And then the qualities you saw IN the world in the darkness WILL DISAPPEAR, or become less emphasised, because YOU are being a better person.

Ultimately this leads to you reflecting heaven within yourself, which results in you projecting heavenly qualities, which results in the world appearing to reflect heaven back to you. And that allows you to transcend all the limits and separations and differences, allows you to ignore hierarchies of illusions, stops you being deceived by forms, and allows you to overcome temptations.

Essentially your EXPERIENCE of the world becomes more like a oneness the transcends all the forms things take. And then the world reflects the MEANING of God. When you reach that state you're in the real world, the world you made is the forgiven world, and you're ready to go home to heaven.

"In the world you, can become a spotless mirror, in which the holiness of your Creator shines forth from you, to all around you. You can REFLECT HEAVEN here. But no reflections of the images of other gods must dim the mirror that would hold God's reflection in it. Earth can reflect Heaven or hell; God or the ego. You need but leave the mirror clean, and clear of all the images of hidden darkness you have drawn upon it. God will shine upon it of Himself. Only the clear reflection OF Himself can BE perceived upon it. Reflections are seen in light. In darkness, they are obscure, and their meaning seems to lie only in shifting interpretations, rather than in themselves." UrT14E5

"This is a question everyone must ask. Certainly peace seems to be impossible here. Yet the Word of God promises other things that seem impossible, as well as this. His Word has promised peace. It has also promised that there is no death; that resurrection must occur, and that rebirth is man's inheritance. The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this." UrM12A1

"The world is nothing in itself. Your mind must give it meaning. And what you behold upon it are your wishes, acted out so you can look on them and think them real. Perhaps you think you did not make the world, but came unwillingly to what was made already, hardly waiting for your thoughts to give it meaning. Yet in truth you found exactly what you looked for when you came. There is no world apart from what you wish, and herein lies your ultimate release. Change but your mind on what you want to see, and all the world must change accordingly." UrW132L4

"Projection makes perception; the world you see is what you GAVE it, nothing more than that." UrT21A1

"Projection MAKES perception, and you CANNOT see beyond it. Again and again have men attacked each other, because they saw IN THEM a shadow figure in their private world." UrT12E3

"To the extent to which you value guilt, to that extent will you perceive a world in which attack is justified. To the extent to which you recognize that guilt is meaningless, to that extent will you perceive attack cannot BE justified. This is in strict accord with vision's FUNDAMENTAL law: You see what you believe is there, and you believe it there because you WANT it there. Perception HAS no other law than this." UrT25D1

"In His (Holy Spirits) perception of the world, nothing is seen but justifies forgiveness and the sight of perfect sinlessness. Nothing arises but is met with instant and complete forgiveness. Nothing remains an instant, to obscure the sinlessness that shines unchanged, beyond the pitiful attempts of specialness to put it out of mind, where it MUST be, and light the BODY up INSTEAD of it." UrT25D5

There is a simple law about health that you need to know about, as described here:

"The central lesson is always this; that what you use the body for it will become to you. Use if for sin or for attack, which is the same as sin, and you will see it as sinful. Because it is sinful it is weak, and being weak, it suffers and it dies. Use it to bring the Word of God to those who have it not, and the body becomes holy. Because it is holy it cannot be sick, nor can it die. When its usefulness is done it is laid by, and that is all."

If you do not regard yourself as an illusion in any way ("I am not an illusion but a reality"), you do not see YOURSELF as an illusion, and therefore you do not SHOW UP AS an illusion. Instead, you show up as INVISIBLE. As if you have no body. You do not need a body, and the body would not be an accurate identification of what you think of yourself.

The body is always coming from your mind, as an outward picture of an inward condition. Always. It is always being projected outward. It never has its own condition or its own state of being or its own mind or will or power or thoughts or anything else. It’s purely a projected mental image. It is YOUR mental image about what you think your identity is. Or, what you are made of. Or, what you think is true of you.

If you think it is true of you that you are less than as God created you, pure spirit, wholeness, having no form or need for form, you WILL materialize - ie mis-create - what appears to be a body out of nowhere. The mind makes the body. And the mind can make as many bodies as it likes. As Jesus said in the special notes to Helen, here are his exact words where he describes exactly what I’ve just said:

"My body disappeared because I had no illusion about it.. It merely became what it always was. And that is what 'rolling the stone away means.' The body disappears, and no longer hides what lies beyond... To roll the stone away is to see beyond the tomb, beyond death, and to understand the body's nothingness. I did assume a human form with human attributes afterwards, to speak to those who were to prove the body's worthlessness to the world. This has been much misunderstood. I came to tell them that death is an illusion, and the mind that made the body can make another since form itself is an illusion. They did not understand."

His body disappeared because He had no illusions about himself, his identity. He did not identify himself as dead, or made of separation, and so He stopped showing up as that. He stopped imagining himself as that.

Note he also says, the mind that made the body can make another since form itself is an illusion. The mind MAKES the body. And it constantly is projecting a body when it sees itself as limited. It is projecting the body at every moment to sustain an illusion of a constant self. But the body is always an effect, never a cause of anything. So if the mind wants to believe something else, the body MUST change. It has no will to stop the mind.

Now, a very important thing to realize is, the state of the body, being a mental picture of "self", directly corresponds ALWAYS to how a person’s mind is seeing itself. What it believes it is. So if it believes it is sinful or guilty, the mind will attack itself, thus attack its own image of itself which will show up as a body infected by or attacked by guilt and sin. This will make the body appear, ie be projected as though, it seems to be "sick". It does not "have" a sickness, it IS a sickness.

It will REMAIN showing up as sick for as long as the MIND decides to be sick. It will have no ability to heal itself. Bodies DO NOT heal themselves. The immune system is a bullshit ego concept. It is an illusion. Bodies does not heal anything. They do nothing. Only the mind orchestrates stuff happening.

When the mind says jump, the body jumps. Literally. When the mind says, I am sick and separate, a body will be projected which shows signs of sickness and separation. When the mind says, now is the time that I am well and joined with God, the body MUST show up as a picture of a body that is in perfect health.

You have to realize, the body has NO ABILITY to counter the choice of the mind as to how it wants to identify itself. It IS the mind’s attempt to identify itself as an illusion. There also IS NO OTHER CAUSE IN THE ENTIRE WORLD that can do anything to the body. It cannot be made sick, or hurt, or damaged in any way, unless the mind is believing it is damaged. And then the MIND puts the damage into the body, not the world. As Jesus says here clearly:

"Nothing external to your mind can hurt or injure you in any way. There is no cause beyond yourself ... No one but yourself affects you. There is nothing in the world that has the power to make you ill or sad, or weak or frail."

That means there is NO CAUSE outside of you, at all. Ever. The body CANNOT be caused against YOUR will. Ever. However it shows up, is how you are MAKING IT show up.

There is nothing in the world that makes your body do or feel or adjust or change in any way at all. Any appearance to the contrary is some illusion the mind is putting in place to pretend it is irresponsible. Sickness IS irresponsibility. The mind however is ALWAYS in charge even if it makes an illusion of death. Death cannot happen to the body unless the mind destroys the body itself. "No-one dies without their own consent".

This also means, that if the body is showing up as sick, SOMETHING IS WRONG with the mind. Guaranteed. 100%. If the body is sick, the mind HAS NOT been healed. This is metaphysical law with zero exceptions. There can be states of mind reached which seem like awakening, but where the body remains sick. In such states, the mind HAS NOT awoken from the dream of death, as proved by the fact that the body still seems to die, because the mind STILL BELIEVES it does not deserve eternal life, and so accepts death - an illusion of giving up all will and causality. An attempt not to choose at all.

Rather than see this as some kind of condemnation or guilt-inducing statement that, if you are sick, it’s your fault, which the ego would love to indulge, instead see it as perhaps shocking or upsetting at first, to have to admit that YOU are responsible for making your sickness. This is not always welcome news, often producing ego reactions of guilt and fear and so on. But it is also revealing to you a POWER that you have. A power and a CHOICE, a FREEDOM, a HOPE, in which IF YOU CHANGE YOUR MIND, you NEED NOT SUFFER.

This does not EVER mean, that if you change your mind, you will transcend sickness and death and not care that it "happens to you". This is 100% missing the point and a total bastardization of the teaching. No-one can be at peace with death because peace is evidence you do not believe in Eternal Life. Sickness and death DO NOT happen to you. YOU HAPPEN. Sickness only happens in your body beacuse it’s a picture of YOUR MIND’s sickness. Death only happens in your body because YOU DESTROY YOURSELF. This has to be owned up to before you can claim the right, and power, and freedom, to EXERCISE your FREE WILL choice to NEVER SUFFER AGAIN.

It does mean, on the one hand, you HAVE to admit to being responsible for causing ALL of the suffering you have experienced, it was ALL you doing it to yourself, and no-one and nothing-else EVER caused anything you’ve experienced. That can be a big chunk of crap to swallow. BUT.... it also opens the door to the POSSIBILITY, that you still have this power, and can CHOOSE AGAIN and therefore produce a state of NO SUFFERING.

You MUST demonstrate a body that is invulnerable, cannot be hurt, cannot be damaged, has no sickness, does not show any signs of attack, and PROVES that your brother and the whole world has done NOTHING to affect the Son of God. OTHERWISE... you WILL attack yourself, and you will suffer, by your own hand. No-one else will be doing it to you but yourself. This is the SECRET TO SALVATION! YOU ARE DOING THIS ALL TO YOURSELF. And because you are - if you OWN IT - you can choose simply to NEVER AGAIN be sick or dead or suffer in any way. Claim your IMMORTALITY!

There is no power in all the world that does anything to you against your will, other than YOU. There is no cause in the world whatsoever to produce effects in you or your body that YOU do not put there yourself. Worldly causes are cover-up jobs for your mind to pretend its irresponsibility is someone else’s fault.

There is no form of sickness, even DEATH, that cannot be reversed, if the MIND decides to no longer believe in it. Whatever you believe about yourself, IT WILL SHOW UP. It must. Mind is cause. Form is the effect of believing in illusions. Your mind has power over ALL MATTER. "My self is ruler of the universe".

So realize this. While you have a body, your body ALWAYS EQUALS your state of mind. So long as you THINK you are a body, YOU WILL MAKE ONE. So long as you think you are separate from God, you will PRESENT A PICTURE of what you believe for all to see. "Sickness is an attempt to prove you can be hurt"!! But there can also be a totally transparent depiction of what’s going on inside of you, if you fully accept atonement.

If the body is showing up as sick, your mind *IS* sick. You ARE responsible for it. No-one else is. The world is not. The body is not. Having mastery over form REQUIRES extreme, absolute ownership and responsibility for EVERYTHING you are experiencing, down to the atoms that make up the body. YOU are putting them there. If the body is not doing well, it’s because you keep attacking yourself. Period. Don’t let this induce guilt or worthlessness. Instead forgive yourself and choose again.

If you can recognize this correlation between mind and body, you will realize that *IF* you change your mind, THE BODY HAS TO FOLLOW. It is guaranteed. It is a depiction of your "Self" as you see yourself. This is why when you shift into a miracle, you temporarily move into INVISIBILITY. "Miracles are temporary shifts into invisibility, that is why they heal." Invisibility (of form) correlates to having a mind which is CLEAR and FREE OF SEPARATIONS. You can see through it because it has become transparent and UNBLOCKED. This movement into formlessness heals the mind and thus the body MUST follow.

This also means, as Jesus has said, *IF* you get your mind into a state of perfect clarity and truth, and given that you are temporarily still projecting a body, the body BECOMES INVULNERABLE because YOU ARE, it cannot BE sick for ANY reason, because you are not sick, and IT CANNOT DIE because you see yourself as immortal spirit. Or at least a glimpse of that. Jesus assures us there is a divine protection that the body will experience IF we will be purely vigilant for the truth. Your body CAN be indestructible, free of aging, weather, the need for food and water, and so on. "I am sustained by the love of God all through the day", goes to the extreme!

And He literally means this..... IT CANNOT be sick. Sickness is IMPOSSIBLE where guilt has been removed. Sickness CANNOT RETURN where guilt has been removed. A guiltless mind cannot produce a suffering body. And why would it. A suffering body is an attack on your brother and yourself, due to a belief the world is causing you. Sickness is NONSENSE. It is a portrayal of a victim who believes they are sinful. But everyone is free to choose. You can choose whatever you want, but you cannot escape the consequences of your decisions.

You are cause. This is a course in cause, not effect. Choose health by choosing to heal the mind of its misperception of itself, and it will automatically take care of projecting a healthy body in the short term. This is the same as saying to seek first the kingdom of God and your way will be made straight.

Fail not in your function of loving in a loveless place, made out of darkness and deceit, for thus are darkness and deception UNdone.

This is something I think we've all struggled with. It seems the world is cruel, vicious, hateful, dangerous, murderous, and at times evil. It is filled with horros and torment and suffering and death. How can you love such a place?

It seems that when the world is being evil, you can't love it. More likely you will despise it, hate it, fear it, judge it as wrong, or consider it broken. How can you feel love in the face of atrocities and attack, or when you are witnessing war and destruction?

It then seems even insane to suggest that while the world is being evil, you can love it. Because this implies that somehow you love evil. If the evil is really happening, and it seems real to you, you logically HAVE to despise it. To love evil is itself unthinkable, and seems insane.

What occurred to me today, is that approaching the "how to love it" from this angle, is really looking at a special relationship. We're talking in terms of what the world is causing in us, how we are reacting to it, and how we are affected by it. What IT is doing to us and others, and whether or not IT is CAUSING US to love it. ie we JUDGE it to be lovable.

In specialness, we believe that something outside of us affects us. It can affect us positively or negatively. We believe it causes us and has power over us. We then seem to PREFER that it treat us well, and if it does, we will love it. And if it turns on us, we will hate it.

It's within that framework that we are stuck, when asking how we can love a cruel world. And it seems we can never love the world, because it is always messing up. If the world remains cruel, it is not going to inspire love. More likely it will inspire revoltion and bitterness.

If I allow my relationship with the world to be based on what the world "does to me", and if I'm waiting for the world to be RESPONSIBLE for causing me to love it, then chances are that how I feel about the world will waver by the minute.

Sometimes the world might seem loving, perhaps a lovely sunset or a pleasant smell. We then say that we love it, and become enamored with it. Then we see a car crash and are horrified, just as the smell of death wafts into our noses.

When we are worshipping idols, we are looking for those aspects of the world which "we like" or approve of, or prefer. We may even become obsessed with them, collectors or them, trying to gather them up to surround and immerse ourselves in them. The foods we like, our favorite color, the music we like, our favorite shows, toys and games we like to play with, etc. So long as we avoid the rest and pretend it's not there.

In this mindset we can only sporadically, conditionally, love the world. We love it when it seems to CAUSE us to love it. When it does something TO us that we prefer, we clap our hands. When it seems to meet our rules and does FOR us what we have assigned it responsibility to do.

Responsibility, however, also ties into the cause of sin. If we assign responsibility to the world, and it does not do what we want it to do, we consider it in violation of its duties. And now it has failed to act responsibly, or do what we wanted it to do, and it has now acted against our will, sinning against us.

We can't love the world like this. We can't love it on a basis of what it does to us or for us. In fact we can't love it on a basis of it doing anything at all. It can't be what the world IS that makes us love it. Nor can it be because of what it DOES, whether things we like or not. It can't be some effects we prefer, while despising others. Our love can't be based on the world being RESPONSIBLE for whether we love it or not.

What I'm learning is that a feeling of love or happiness is not supposed to be a REACTION to the world, or something the world causes in me. I shouldn't be feeling love for the world on the basis of what I GET from it or what IT is like. Love based on the world's CONDITIONS is conditional love - special love.

Love actually is supposed to be an outward expression FROM WITHIN, extended from the unconditionality and permanence of God. It is something I GIVE TO what is out there. And this giving should not happen as a reaction, or on the basis of adjusting to external conditions. Nor should I be doing it ONLY when the world lines up with my wishes. Expectation is not love.

The world should be loved, ONLY because YOU are loving, and not because OF the world. We're not loving it for its lovely scenery. We're not loving it's cute animals. And we're not loving it for the things it does for us. These are all special relationships.

We don't want to be getting lost in a state of idol worship or external dependency or only being happy based on worldly conditions. If we jump up and down when the world is in a certain configuration, or cower in fear and hate when it is in another, we are merely on a rollercoaster ride of fake happiness and despair.

The world, itself, is going to keep on being intermittently cruel and vicious and hateful and warring and decaying and deadly. It is going to continue operating within the laws which established it as a weapon against God.

It will try to delight you some of the time, and try to take away your peace at others. It will inspire guilt and fear and continue to attack itself in all its ways. You can't place your happiness or love on such unsure footing, or give the world the POWER to take it away from you when it wishes.

An inner love arises as you forgive yourself and love yourself, applying love at all times. This inner love has permanent qualities. It is unconditional. It is not a REACTION of love. It is not a love you only feel IF or WHEN certain conditions are met. It's a love you just feel, hopefully all the time, for "no seeming reason". "Happiness is a constant state."

It comes FROM WITHIN, and expresses outward. It shines ONTO the world. It is something you GIVE to the world. You PROJECT love onto it. And you then SEE the love you put there, mixed in with the world's cruelty. You enjoy it ONLY because you EN-JOY it, which means to GIVE IT JOY. Love is its own reward.

"Peace is impossible to those who look on war. Peace is inevitable to those who ***offer peace***. How easily, then, is your judgment of the world escaped. It is not the world which makes peace seem impossible. It is the world you see that is impossible."

The world IS a world of impossibilities. It cannot represent love or freedom. It cannot be real. It cannot be true. It is its nature to attack and destroy. That was what it was made to do. But to see only this is to judge it and hold it against itself. Only by GIVING peace and love TO it can you FEEL peace and love in relationship with it.

"Yet has God's Judgment on this distorted world redeemed it and made it fit to welcome peace. And peace descends on it in joyous answer. Peace now belongs here, because a Thought of God has entered. What else but a Thought of God turns hell to Heaven merely by being what it is?"

This projected love changes the framing of the world, and what it means. It shows you that the world's cruelty is not true or real. That it is just an illusion of sickness and suffering. That its images of death are not really death, because they are fake, and powerless to change you.

And at the same time, you look upon love IN SPITE OF the world, thus PUTTING LOVE THERE to see. This is the projection of the "real world", with which you OVERRIDE hell with heaven. And what you project you will perceive.

You OVERRIDE the world with your extension of happiness. You remain happy NO MATTER WHAT is happening, not because of some kind of "acceptance of it" but because of your REFUSAL to allow the world to come INTO you from the outside. You have power OVER it and dominate it with what you radiate. You are master of it. And you experience love because you chose to.

You really cannot love the world from the perspective of expecting the world to BE LOVABLE. The world is NOT lovable. No-one can make murder and death real and love it. That would be insane, to be in love with evil.

The only way to love is to recognize the evil is NOT REAL. It is not compatible with love. The world makes love IMPOSSIBLE. The only way TO love is to love it in spite of itself. And as such, you can love unconditionally precisely because you love IN SPITE OF the world being cruel. This also grants you the miraculous power to override its cruelty.

I find myself now, more often, smiling upon the world - upon subtle things, small objects, textures, colors. Feeling an inner sense of projected beauty. A sort of gentle happiness that bestows love, which shines upon, the world. And this is not because of what the world IS or what it DOES. It is because of what I am GIVING to it. Because I am staying IN MY LIGHT and shining it ONTO what I see, even if faced with a twisted hell.

It is more like an inner choice. A choice to love, regardless of what something is. To love something, even if it is a picture of brokenness or damage or malfunction. Not because IT is lovable, in its form or nature, but because I can CHOOSE to love, and will not ALLOW the thing to interfere with whether I am loving or not.

This means a love which is not DEPENDENT upon the world, triggered BY the world, or an EFFECT OF the world. It is not a love I GET FROM the world, and reciprocate, in some kind of bargain.

It is a love which is given outward TO the world, regardless of whether it seems to deserve it. Because *I* deserve it. Because if I stop being love, then I stop experiencing love. If I let my love switch on and off depending on externals, then I am a victim of the world, allowing it to affect me both positively and negatively.

Real love, or let's say, a holy relationship with the world, can only take place by IGNORING what the world suggests, and REPLACING IT with love. Giving it love even when IT hates, recognizing IT as calling for love.

We're told in ACIM that the cruel world is NOT the world God could love. And this makes perfect sense. But it also tells us that God loves the REAL world. God DOES love HIS PROJECTION OF LOVE. He gives peace, and sees peace. He feels love, and so is loving "toward" the world REGARDLESS of what the world is like. He doesn't love it BECAUSE OF what it is. He loves it IN SPITE of what it is. In spite of its evil ways.

If you think about this, it ties in properly with forgiveness. Unconditional love overlooks and ignores what something claims about itself, and sees past its illusion, and sees love instead. And only because it GIVES love and innocence.

Not because the thing is "being innocent". The world cannot be sinless or guiltless. "To see a sinless body is impossible." But we can choose to not believe in sin and guilt, and to thus project forgiveness and light UPON a sinful world. And we then see the reflection of our light, or of God, IN it. Because we PUT it there.

No one can love the world we made, on the basis of it being lovable, or on the basis of it acting lovingly. It is not that, and it cannot be that. It will always be a world of separation and death for as long as it appears to exist.

But we can love ... while the world seems to be there... in spite of what IT says or does, even WHILE it is being cruel, because the choice to love does not DEPEND on the world, or come from it. We can love in the FACE OF cruelty, in spite of the cruelty, which will render the cruelty seen with loving eyes. But this will not JUSTIFY the cruelty, because the love is not BASED ON the cruelty.

This is the only way to "love hell". No one can love hell, on the basis of what hell does to or offers them. The world in fact holds NOTHING that you want, and has NOTHING to give you. It effectively has NO redeeming qualities. Because it is nothing.

"The world can ADD nothing to the power and the glory of God and His Holy Sons"

But you can "love hell" - which does not mean BEING IN SPECIAL LOVE WITH hell, on the basis of what you OFFER TO IT. You be loving, even when surrounded with evil people. You can love unconditionally regardless of whether the world was made from love. It wasn't made of love, and never will be. But this must not stop us from loving. Otherwise we cannot feel happy.

Our challenge is to stay strong IN OUR LIGHT, even when confronted with evil. To remain IN THE TRUTH, even when faced with lies and deception. To remain IN POWER, even when the world pretends to take power away. And to NOT ADJUST to the world in any way, or allow it to cause us to waver or change our decision to love. This is the only way God is able to love the world. To love it, because he can do nothing BUT love, REGARDLESS of whether the world "is lovable" or not.

"The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."