This is a question everyone must ask. Certainly peace seems to be impossible here. Yet the Word of God promises other things that seem impossible, as well as this. His Word has promised peace. It has also promised that there is no death; that resurrection must occur, and that rebirth is man's inheritance. The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this.
Again we come to the question of judgment. This time, ask yourself whether your judgment or the Word of God is more likely to be true. For they say different things about the world, and things so opposite that it is pointless to try to reconcile them. God offers the world salvation; your judgment would condemn it. God says there is no death; your judgment sees but death as the inevitable end of life. God's Word assures you that He loves the world; your judgment says it is unlovable. Who is right? For one of you is wrong. It must be so.
The text explains that the Holy Spirit is the Answer to all problems you have made. These problems are not true, but that is meaningless to those who believe in them. And everyone believes in what he made, for it was made by his believing it. Into this strange and paradoxical situation, - one without meaning and devoid of sense, yet out of which no way seems possible, - God has sent His Judgment to answer yours. Gently His Judgment substitutes for yours. And through this substitution is the ununderstandable made understandable. How is peace possible in this world? In your judgment it is not possible, and can never be possible. But in the Judgment of God what is reflected here is only peace.
Peace is impossible to those who look on war. Peace is inevitable to those who offer peace. How easily, then, is your judgment of the world escaped. It is not the world which makes peace seem impossible. It is the world you see that is impossible. Yet has God's Judgment on this distorted world redeemed it and made it fit to welcome peace. And peace descends on it in joyous answer. Peace now belongs here, because a Thought of God has entered. What else but a Thought of God turns hell to Heaven merely by being what It is? The earth bows down before Its gracious Presence, and It leans down in answer to raise it up again. Now is the question different. It is no longer, "Can peace be possible in this world?" but instead, "Is it not impossible that peace be absent here?"
It does not seem to me that I can choose to have but peace today. And yet my God assures me that His Son is like Himself. Let me this day have faith in Him Who says I am God's Son. And let the peace I choose be mine today bear witness to the truth of what He says. God's Son can have no cares, and must remain forever in the peace of Heaven. In His Name I give today to finding what my Father wills for me, accepting it as mine, and giving it to all my Father's Sons, along with me.
"And so, my Father, would I pass this day with You. Your Son has not forgotten You. The peace You gave him still is in his mind, and it is there I choose to spend today."
Here is the statement that will one day take all arrogance away from every mind. Here is the thought of true humility which holds no function as your own but that which has been given you. It offers your acceptance of a part assigned to you, without insisting on another role. It does not judge your proper role. It but acknowledges the Will of God is done on earth as well as Heaven. It unites all wills on earth in Heaven's plan to save the world, restoring it to Heaven's peace.
Let us not fight our function. We did not establish it. It is not our idea. The means are given us by which it will be perfectly accomplished. All that we are asked to do is to accept our part in genuine humility, and not deny with self-deceiving arrogance that we are worthy. What is given us to do we have the strength to do. Our minds are suited perfectly to take the part assigned to us by One Who knows us well.
Today's idea may seem quite sobering until you see its meaning. All it says is that your Father still remembers you, and offers you the perfect trust He holds in you who are His Son. It does not ask that you be different in any way from what you are. What could humility request but this? And what could arrogance deny but this? Today we will not shrink from our assignment on the specious grounds that modesty is outraged. It is pride that would deny the Call of God Himself.
All false humility we lay aside today, that we may listen to God's Voice reveal to us what He would have us do. We do not doubt our adequacy for the function He will offer us. We will be certain only that He knows our strengths, our wisdom and our holiness. And if He deems us worthy, so we are. It is but arrogance that judges otherwise.
There is one way, and only one, to be released from the imprisonment your plan to prove the false is true has brought to you. Accept the plan you did not make instead. Judge not your value to it. If God's Voice assures you that salvation needs your part, and that the whole depends on you, be sure that it is so. The arrogant must cling to words, afraid to go beyond them to experience which might affront their stance. Yet are the humble free to hear the Voice Which tells them what they are and what to do.
Arrogance makes an image of yourself that is not real. It is this image which quails and retreats in terror as the Voice for God assures you that you have the strength, the wisdom and the holiness to go beyond all images. You are not weak, as is the image of yourself. You are not ignorant and helpless. Sin can not tarnish the truth in you, and misery can come not near the holy home of God.
All this the Voice for God relates to you. And as He speaks, the image trembles and seeks to attack the threat it does not know, sensing its basis crumble. Let it go. Salvation of the world depends on you, and not upon this little pile of dust. What can it tell the holy Son of God? Why need he be concerned with it at all?
And so we find our peace. We will accept the function God has given us, for all illusions rest upon the weird belief that we can make another for ourselves. Our self-made roles are shifting, and they seem to change from mourner to ecstatic bliss of love and loving. We can laugh or weep, and greet the day with welcome or with tears. Our very being seems to change as we experience a thousand shifts in mood, and our emotions raise us high indeed or dash us to the ground in hopelessness.
Is this the Son of God? Could He create such instability and call it Son? He Who is changeless shares His attributes with His creation. All the images His Son appears to make have no effect on what he is. They blow across his mind like wind-swept leaves that form a patterning an instant, break apart to group again, and scamper off. Or like mirages seen above a desert, rising from the dust.
These unsubstantial images will go, and leave your mind unclouded and serene when you accept the function given you. The images you make give rise to but conflicting goals, impermanent and vague, uncertain and ambiguous. Who could be constant in his efforts, or direct his energies and concentrated drive toward goals like these? The functions which the world esteems are so uncertain that they change ten times an hour at their most secure. What hope of gain can rest on goals like this?
In lovely contrast, certain as the sun's return each morning to dispel the night, your truly given function stands out clear and wholly unambiguous. There is no doubt of its validity. It comes from One Who knows no error. And His Voice is certain of Its messages. They will not change nor be in conflict. All of them point to one goal, and one you can attain. Your plan may be impossible, but God's can never fail because He is its Source.
Do as His Voice directs. And if It asks a thing of you that seems impossible, remember Who it is that asks and who would make denial. Then consider this; which is more likely to be right? The Voice that speaks for the Creator of all things, Who knows all things exactly as they are, or a distorted image of yourself, confused, bewildered, inconsistent and unsure of everything? Let not its voice direct you. Hear instead a certain Voice Which tells you of a function given you by your Creator, Who remembers you and urges that you now remember Him.
His gentle Voice is calling from the known to the unknowing. He would comfort you although He knows no sorrow. He would make a restitution though He is complete; a gift to you although He knows that you have everything already. He has Thoughts which answer every need His Son perceives, although He sees them not. For Love must give, and what is given in His Name takes on the form most useful in a world of form.
These are the forms which never can deceive, although they come from Formlessness Itself. Forgiveness is an earthly form of love which as it is in Heaven has no form. Yet what is needed here is given here as it is needed. In this form you can fulfill your function even here, although what love will mean to you when formlessness has been restored to you is greater still. Salvation of the world depends on you who can forgive. Such is your function here.
Reason cannot see sin, but CAN see errors, and LEADS to their correction. It does not value THEM, but their CORRECTION. But reason will also tell you when you THINK you sin you call for help, but if you will not ACCEPT the help you call for, you will not believe that it is yours to give. And so you WILL not give it, thus MAINTAINING the belief. For uncorrected error of ANY kind deceives you about the power that is IN you, to MAKE correction. If it CAN correct, and YOU allow it not to do so, you deny it to yourself AND TO YOUR BROTHER. And, if he SHARES this same belief, you BOTH will think that you are damned.
This you COULD spare him AND YOURSELF. For reason would not make way for correction in you alone. Correction cannot BE accepted OR REFUSED by you, without your brother. SIN would maintain you can. But reason tells you that you CANNOT see your brother OR yourself as sinful, and still perceive the other innocent. Who looks upon himself as guilty, and sees a sinless world? And who can see a sinful world, and look upon himself APART from it? Sin would maintain you MUST be separate. But REASON tells you that this must be WRONG.
If you are joined, how COULD it be that you have private thoughts? And how COULD thoughts that enter into what but SEEMS like yours alone, have no effect at all on what IS yours? If minds are joined, this IS impossible. No-one can think but for himself, as God thinks not without His Son. Only were both IN BODIES could this be. Nor could one mind think only for itself, unless the body WERE the mind. For ONLY bodies can be separate, and therefore UNREAL. The home of madness CANNOT be the home of reason. Yet it is easy to LEAVE the home of madness, if you see reason.
You do not leave insanity by GOING somewhere else. You leave it simply by accepting reason, where madness WAS. Madness and reason see the same things, but it is certain that they look upon them differently. Madness is an ATTACK on reason, that drives it out of mind, and TAKES ITS PLACE. Reason does NOT attack, but takes the place of madness quietly, REPLACING madness if it be the will of the insane to LISTEN to it. But the insane know not their will. For they BELIEVE they see the body, and LET their madness tell them it is real. REASON would be INCAPABLE of this. And, if you would defend the body AGAINST your reason, you will not understand the body OR yourself.
The body does NOT separate you from your brother. And, if you think it does, you ARE insane. But madness has a purpose, and believes it also has the means to make its purpose real. To see the body as a barrier between what REASON tells you MUST be joined, MUST be insane. Nor COULD you see it, if you heard the voice of reason. What CAN there be that stands BETWEEN what is continuous? And, if there IS nothing in between, how can what enters part be kept AWAY from other parts? Reason would tell you this. But think what you must RECOGNIZE, if it be so. If you choose sin INSTEAD of healing, you would condemn the Son of God to what can NEVER be corrected.
You tell him, BY your choice, that he is damned; separate from you and from his Father, forever and without a hope of safe return. You TEACH him this, and you will LEARN of him EXACTLY what you taught. For you can teach him only that he IS as you would HAVE him. And what you chose he be, is but your choice for YOU. Yet think not this is fearful. That you are JOINED to him is but a fact, NOT an interpretation. How can a fact be fearful, unless it DISAGREES with what you hold more dear than truth? Reason will tell you that this fact is your RELEASE. Neither your brother nor yourself can be attacked alone. But neither can accept a miracle instead, WITHOUT the other being blessed by it, and HEALED of pain.
Reason, like love, would REASSURE you, and NOT seek to frighten you. The power to HEAL the Son of God is given you, BECAUSE he MUST be one with you. You ARE responsible for how he sees himself. But reason tells you it is GIVEN you to change his whole mind, which is one with YOU, in just an instant. And ANY instant serves to bring COMPLETE correction of his errors, and make him whole. The instant that you choose to let YOURSELF be healed, in that same instant is his whole salvation seen as complete WITH yours. Reason is given you to UNDERSTAND that this is so. For reason, kind as is the purpose for which it is the means, leads steadily AWAY from madness, toward the goal of truth.
And here you will lay down the burden of DENYING truth. THIS is the burden that is terrible, and NOT the truth. That you are JOINED is your salvation; the gift of Heaven, NOT the gift of fear. Does Heaven seem to be a BURDEN to you? In madness, yes; and yet what madness sees, MUST be dispelled by reason. Reason assures you Heaven is what you WANT, and ALL you want. Listen to Him Who SPEAKS with reason, and brings YOUR reason in line with HIS. Be willing to let reason be the means by which He would direct you how to leave INSANITY behind. Hide not BEHIND insanity, in order to ESCAPE from reason.
What madness would CONCEAL, the Holy Spirit still holds out, for everyone to look upon with gladness. You ARE your brother's Savior. He is YOURS. Reason speaks happily indeed of this. This gracious plan was given love by Love. And what Love plans is like Itself in this: Being united, It would have you learn what YOU must be. And being ONE with It, it MUST be given you to give what IT has given, and gives still. Spend but an instant in the glad ACCEPTANCE of what is given you to give your brother, and learn, with him, what has been given BOTH of you.
To give is no MORE blessed than to receive. But neither is it LESS. The Son of God is ALWAYS blessed as one. And, as his gratitude goes out to you who blessed him, reason will tell you that it CANNOT be you stand APART from blessing. The gratitude he offers you reminds you of the thanks your Father gives you for completing HIM. And here alone does reason tell you that you can understand what you MUST be. Your Father is as close to you as is your brother. Yet what is there that could be nearer you, than is your Self?
The power that YOU have over the Son of God is NOT a threat to his reality. It but ATTESTS to it. Where COULD his freedom lie but in himself, if he be free ALREADY? And who could bind him but HIMSELF, if he DENY his freedom? God is not mocked; no more His Son can BE imprisoned, save by his own desire. And it is BY his own desire that he is freed. Such is his STRENGTH, and NOT his weakness. He IS at his own mercy. And where he CHOOSES to be merciful, there is he free. But where he chooses to condemn instead, there is he held a prisoner, waiting in chains his pardon on HIMSELF, to set him free.
The ego IS an ally of time, but NOT a friend. For it is as mistrustful of death as it is of life, and what it wants for you, IT cannot tolerate. The ego wants YOU dead, but NOT itself. The outcome of its strange religion MUST therefore be the conviction that it can pursue you BEYOND the grave. And out of its unwillingness for you to find peace, even in the death it wants for you, it offers you immortality in hell. It speaks to you of Heaven, but assures you that Heaven is not for you. How can the guilty hope for Heaven?
The belief in hell is inescapable to those who identify with the ego. Their nightmares and their fears are all associated with it. The ego teaches that hell is IN THE FUTURE, for this is what ALL its teaching is directed to. HELL IS ITS GOAL. For, although the ego aims at death and dissolution as an end, IT does not believe it. The goal of death, which it craves for you, leaves IT unsatisfied. No-one who follows the ego's teaching is without the FEAR of death. If death were thought of merely as an end of pain, would it be FEARED?
We have seen this strange paradox in the ego's thought-system before, but never so clearly as here. For the ego must SEEM to KEEP FEAR FROM YOU, to keep your allegiance. Yet it must ENGENDER fear, in order to maintain ITSELF. Again, the ego tries, and all too frequently succeeds, in doing both, but using dissociation for holding its contradictory aims together, so that they SEEM to be reconciled. The ego teaches thus: Death is the end, as far as hope of Heaven goes. But, because you and ITSELF cannot be separated, and because it cannot conceive of its OWN death, it will pursue you still, BECAUSE YOUR GUILT IS ETERNAL.
Such is the ego's version of immortality. And it is THIS the ego's version of time supports. The ego teaches that Heaven is here and now, because the FUTURE is hell. Even when it attacks so savagely that it tries to take the life of someone who hears it temporarily as the ONLY voice, it speaks of hell even to him. For it tells him hell is HERE, and bids him leap from hell into oblivion. The only time the ego allows anyone to look upon, with some amount of equanimity is the PAST. And even then, its only value is that it is no more.
How bleak and despairing is the ego's use of time! And how TERRIFYING! For underneath its fanatical insistence that the past and future be the same, is hidden a far more insidious threat to peace. The ego does not advertise its final threat, for it would have its worshippers still believe that IT can offer the ESCAPE from it. But the belief in guilt MUST lead to the BELIEF IN HELL, and ALWAYS DOES. The only way in which the ego allows the fear of hell to be experienced is to BRING HELL HERE, but ALWAYS as a foretaste of the future. For no-one who considers himself as DESERVING hell, can believe that punishment will end in peace.
The Holy Spirit teaches thus: There IS no hell. Hell is only what the ego has made OF THE PRESENT. The BELIEF in hell is what PREVENTS you from UNDERSTANDING the present, because YOU ARE AFRAID OF IT. The Holy Spirit leads as steadily to Heaven, as the ego drives to hell. For the Holy Spirit, Who knows ONLY the present, uses it to UNDO the fear by which the ego would make the present useless. There is NO ESCAPE from fear, in the ego's use of time. For time, according to its teaching, is nothing but a teaching device for COMPOUNDING guilt, until it becomes all-encompassing, and demands vengeance forever.
The Holy Spirit would undo ALL of this NOW. Fear is NOT of the present, but ONLY of the past and future, which do not exist. There is no fear in the present, when each instant stands clear and separated from the past, without its shadow reaching out into the future. Each instant is a clean, untarnished birth, in which the Son of God emerges FROM the past, into the present. And the present EXTENDS FOREVER. It is so beautiful and so clean and free of guilt, that nothing but happiness is there. No darkness is remembered, and his immortality and joy are NOW.
This lesson takes NO time. For what IS time, WITHOUT a past and future? It HAS taken time to misguide you so completely, but it takes no time at all to BE what you ARE. Begin to practice the Holy Spirit's USE of time, as a teaching aid to happiness and peace. Take this very instant, NOW, and think of it as ALL THERE IS of time. Nothing can reach you here, out of the past, and it is here that you are COMPLETELY absolved, COMPLETELY free, and WHOLLY without condemnation. From this holy instant, wherein holiness is born, you will go forth in time without fear, and with no sense of change WITH time.
Time is inconceivable without change, and holiness does NOT change. Learn from this instant more than merely hell does not exist. IN THIS REDEEMING INSTANT LIES HEAVEN. And Heaven will NOT change, for the birth into the holy present is SALVATION from change. And change is an illusion, taught by those who could not see themselves as guiltless. There is no change in Heaven, because THERE IS NO CHANGE IN GOD.
In the holy instant, in which you see yourself as bright with freedom, you WILL remember God. For remembering Him IS to remember freedom. Whenever you are tempted to be dispirited by the thought of HOW LONG it would take to change your mind so completely, ask yourself, "How long is an instant?" Could you not give so SHORT a time to the Holy Spirit, for your Salvation? He asks no more, for He has no need of more. It takes far longer to teach you how to be willing to Give Him this, than for Him to use this tiny instant to offer you the whole of Heaven. In exchange for this instant, He stands ready to give you the remembrance of Eternity.
You will never give this holy instant to the Holy Spirit on behalf of YOUR release, while you are unwilling to give it to your brothers on behalf of THEIRS. For the instant of holiness is SHARED, and CANNOT be yours alone. Remember, then, when you are tempted to attack a brother, that HIS instant of release is YOURS. Miracles ARE the instant of release you offer, and will RECEIVE. They attest to YOUR willingness to BE released, and to offer time to the Holy Spirit, for HIS use of it. How long is an instant? It is as short for your brothers, as it is for you. Practice GIVING this blessed instant of freedom to all who are ENSLAVED by time, and thus make time their friend FOR them.
The Holy Spirit gives their blessed instant TO you, through your giving it. As you GIVE it, He offers it to YOU. Be not unwilling to give what you would receive of Him, for you join WITH Him in giving. In the crystal cleanness of the release you GIVE, is YOUR INSTANTANEOUS escape from guilt. You MUST be holy, if you OFFER holiness. How long is an instant? As long as it takes tore-establish perfect sanity, perfect peace, and perfect love for everyone, for God, and for YOURSELF. As long as it takes to remember immortality, and your immortal creations, who share it with you. As long as it takes to exchange hell for Heaven. Long enough to transcend ALL of the ego's making, and ascend unto your Father.
Time is your friend, if you leave it to the Holy Spirit to use. He needs but very little, to restore God's Whole power to you. He Who transcends time FOR you, understands what it is FOR. Holiness lies not in time, but in Eternity. There never WAS an instant in which God's Son could lose his purity. His changeless state is BEYOND time, for his purity remains forever beyond attack, and without variability. Time stands still in his holiness, and changes not. And so it is no longer time at all. For, caught in the single instant of the eternal sanctity of God's creation, it is TRANSFORMED into forever.
GIVE the eternal instant, that eternity may be remembered FOR you, in that shining instant of perfect release. Offer the miracle of the holy instant THROUGH the Holy Spirit, and leave His giving it to you to Him.