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We have many names for death. Headaches, cancer, diabetes, wounds, heartache, unhappiness, grief, lack, depression, insanity, all of it is really death. According to ACIM anything even slightly less than total immortality - eternal life - is a form of death.

"Death is a thought which takes on many forms, often unrecognized. It may appear as sadness, fear, anxiety or doubt; as anger, faithlessness and lack of trust; concern for bodies, envy, and all forms in which the wish to be as you are not may come to tempt you. All such thoughts are but reflections of the worshipping of death as savior and as giver of release."

We have categorized all these sicknesses as if to say there is an entire hierarchy of illusions, some more severe or more dangerous or more total. But they are all one thing, really. Fear of cancer is really fear of death. A cold is a small death. Being sad is death. Anything which moves us away from eternal life is attempted suicide. Any slight lack of absolute joy and worthiness is a sense of having died.

So it's not like, you've just got an issue with a certain kind of sickness, or an inherited specific problem, or a propensity to contract certain issues in certain situations. It's all really one thing. One illusion, all of it is death, and it has only one solution.

"Without the idea of death there is no world."

"Death is the central dream from which all illusions stem. Is it not madness to think of life as being born, aging, losing vitality, and dying in the end?"

Each time we are unhappy we're moving into death. Each time we're afraid of sicknesss we're moving closer to death. Each time we hold a grievance we want some death. Each time there's a slight twinge of annoyance we're going into death mode.

When we are as God created us, willing to be only that, we are immortal. "You are immortal and you cannot die." And that immortality is accompanied by God's will, joy, love, eternal life, peace, happiness, constant perfection, holiness, creation, etc. These are our natural birthright, given by God. When we move in any way against these things or reject or deny them we are attempting death.

"All forms of sickness, even unto death, are physical expressions of the fear of awakening. They are attempts to reinforce UNCONSCIOUSNESS out of fear of CONSCIOUSNESS. This is a pathetic way of TRYING NOT TO KNOW by rendering the faculties for knowing ineffectual. "Rest in peace" is a blessing for the living, not the dead, because rest comes from waking, not from sleeping. Sleep is withdrawing; waking is JOINING."

Each time we move into unconsciousness in some way, into some kind of life-denying rejection of love and joining, a breakdown in our holy relationship, we are trying to bring about death by making ourselves UNAWARE of the truth. This unawareness, attempted unconsciousness, is attempted death and attempted murder. It's not in our best interests, although ultimately it's just a dream and not a reality. But dreams can be nightmares to those who don't want life.

A Course in Miracles is a course in life. A return to immortality. Resurrection from a state of death. We are literally coming back to life, coming home to eternity, and returning to immortality in God.

"Sickness is but a "little" death; a form of vengeance not yet total. Yet it speaks with certainty for what it represents. The bleak and bitter picture you have sent your brother, YOU have looked upon in grief. And everything that it has shown to him have you believed, BECAUSE it witnessed to the guilt in him, which you perceived and loved. Now in the hands made gentle by His touch, the Holy Spirit lays a picture of a DIFFERENT you. It is a picture of a body still, for what you REALLY are can not be seen nor pictured. But THIS one has NOT been used for purpose of attack, and therefore never suffered pain at all. IT witnesses to the eternal truth that you can not BE hurt, and points BEYOND itself to both YOUR innocence and HIS."

"You are immortal and you cannot die. But you can confuse yourself with things that do."

Gradually over time as you recognize more clearly who is responsible for doing what to whom, and that all attack is self-attack, you will start noticing that other people's attacks are not really attacks.

Their attack, is not really something which connects to you, bridges a gap between you, or leaves the other person to come into you.

Instead, you will start to get this idea, or simply to notice, to recognize, that although they are TRYING to attack you, it isn't actually attacking you.

If you recognize the person is the one "under attack", and that it's not really about you, you can choose not to USE IT to attack yourself. You can choose not to participate.

Deciding not to participate in their attempted madness makes it possible for you to be present and loving in spite of their attack, to see them as innocent and guiltless, and to offer healing.

Someone could be ranting and raving right in front of your face and, somehow, it's not about you. They're the one who is in pain or calling out for love. It's their expression. And their attempted attack doesn't necessarily have to have any effect on you.

When you are more in-tune with being causal, taking responsibility for what you experience, and knowing that you can only be hurt by yourself, this just becomes clearer and clearer.

This is the beginning of invulnerability and a step towards your immortality and permanent peace.

When I used to consider "the secret of salvation", which is the idea that you are "doing it to yourself", I could recognize the need for total responsibility. I saw that anything which I thought someone was doing to me, from the outside in, I must be doing to myself. But I didn't entirely realize a key portion of this.

What I see in it now is more. I see that we are immortal beings, who can never be attacked or hurt or damaged or upset in any way against our will. The ownership and identification with this is our true responsibility.

This lays a new foundation. Because now it means that if I am suffering, or seeming to suffer at the hands of another, or because of the world doing something to me, it must mean I have secretly attempted to stop being immortal.

The "what I a doing to myself" isn't so much the appearance of what others are doing, but is in fact the DISTANCE between my immortal self and the mortal victim self I'm portraying myself as. Between the invulnerable self and the ego. It is the traversal of that distance that I am responsible for, and which is my own attack upon myself, placing myself in a state of weakness.

Even if it may appear that the world is seeming to be the cause of something, happening to my body, inducing fear, causing effects in me, it cannot be true. These things are not put in place from the outside in, they're put in place from the inside out.

If I stop recognizing my immortal invulnerable nature, and attack myself first, I will lose track of who I am, question and doubt myself, go into uncertainty and fear, and project the idea of causation outside of myself. Then I will see myself as potentially caused by the world, instead of by God.

That faulty perception of myself, that body identification, that self denial, is something I am doing to myself. And it means I'm putting myself in a position, in a role, where I seem vulnerable and in need of defenses against a cruel and unsafe world. But I can't blame the world for being in this position, when it's me that's putting myself there.

Even more so, the world is my dream, in my mind, coming from me decision. If I dream of my body being attacked surely I have consented, and have attempted to use the body to prove I am not immortal. I have done this to myself. I cannot be attacked if I am permanent and unchangeable. Portraying myself as a victim must mean I'm attempting to destroy myself, and that is my own doing.

The responsibility is not in terms of what others appear to be doing to me from the outside in, but what I have attempted to do to my immortal self, to my unlimited mind, to render is less than whole and lacking and limited. That is an internal attack which merely is disguised behind the outward expression of that deception.

The immortal cannot suffer. The immortal cannot be sick. The immortal cannot die. The immortal cannot be attacked or hurt. The immortal cannot be upset or have their peace disturbed. The immortal are responsible because they know themselves and have owned up to their true christ nature. They no longer deceive themselves with the idea that a fictional alien will can act against them, and so their mind is not split.

The secret of salvation tells us we are responsible for all of our own suffering. It tells us that it doesn't matter what the seeming cause of suffering is, there is only one cause, and it is in our own mind. It tells us that we are doing it to ourselves. And who are we, that this is being done to? We are immortal beings. And so if we seem to suffer, we must have undermined our own invulnerability. Just as "my attack thoughts are attacking my invulnerability."

You are not weak but strong. You are not afraid but all powerful. You are not an illusion but a reality. You are not mortal but immortal. You are not vulnerable but invulnerable. You are not destructible but permanent. You are not guilty but innocent. You are still as God created you.

Love recognizes perfect equality in all children of God. The Golden Rule states that what applies to you applies to all other creations and the entire sonship without exception.

When you believe that something applies to you which does not apply to someone else, you are being murderous.

When this happens, there has been a separation idea introduced in-between cause and effect. God the Father is cause, you are His effect. To separate from God you drive a wedge between the two.

This now means that you believe you can cause something without being at the effect of what you cause. That you can GIVE, without RECEIVING, which is a principle of sacrifice. And that in turn means, you can do something to someone else, and escape the consequences.

This immediately places you in a position of seeming to be able to "get away with murder", because if you can do something to someone or have something be true of them and not of you, you can attack them and cause them harm without seeming to hurt yourself (which is delusional.)

This is why anything short of love is attempted murder. It's an attempt to say, hey brother, we are different, and you are this thing that I am not, and so it's possible for you to suffer without me suffering, and it's possible for me to attack you without me receiving the same attack.

In this view, giving a receiving are no longer equal and what is true of me is no longer true for you, and so I can make something apply to you without it applying to me, and thus get away with it.

Even the slightest hint that the Golden Rule does not apply, or that there are different rules of values for each child of God, introduces a fundamentally murderous thought system, which is murderous at its very core. This is why anything which is not eternal life, is death, and there is no life outside of Heaven.

It IS a black and white, literal teaching. The ego is fundamentally a murderous thought system. Any lack of equality is an attack. Any imbalance or specialness or special favor or chaotic lack of identicality is an attack on the entire sonship.

God creates only perfectly identical mirror-image beings who are in His own image and likeness in every way. None of them lacks anything, nothing is missing. "God who encompasses all being nevertheless created separate beings who have everything individually and want to share it to increase their joy." When such beings attempt to not share, and to not increase joy, and to not be perfectly identical, they enter into lack, which produces perceived attack, which is a state of attempted murder.

Jesus is very clear about this. "What is not love is murder." If it's not perfect unconditional divine holy love, the person is being murderous. And that means even a slight grievance is murderous. Even a casual judgement. Even a single attack thought. Even an irritation or slight annoyance. It may seem to show up as "degrees" of murderousness but it's still ALL murderous.

Yesterday I lay hands on my wife's cramping feet, I commanded the cramps to go, Holy Spirit flowed and the cramps left. There wasn't a whole lot of fanfare. It just happened and it was done.

Miracle.

I noticed afterwards that it had worked seemingly easier than in past attempts. Something about me had changed.

Previously, as I attempted miracles, I still had a strong belief in sickness being real. I saw its removal as "difficult", and felt that I was going up against a formidable opponent.

It reminded me of how when I first started to pray to God, that I would be in much more of a begging mode, much more a victim, and quite powerless. I'd be in tears and pleading and begging but it wouldn't bring about much of a result. This is because I was not orienting myself properly as an extender of God's miracles, but was trying have something done to me. That's victim consciousness, and God will not attack.

ACIM also tells us about the authority problem, which is our attempt to "be God" in separation from God, to overthrow God and to replace Him with a false self. The more that we try to do this, the more we give "power" to the ego, but paradoxically this is also giving AWAY our true power - the power of God. The stronger the ego seems to become, the weaker we become. Taking authority away from God takes real authority away from ourselves.

Similarly, the extent to which we believe that illusions are reality, such as that sickness is real, problems are real, or that we have powerful enemies, reveals just how weakened we are. If we believe that illusions have power over us, that they are the truth (and the truth cannot be changed), then this "disables" us from being effective miracle workers.

I had previously attempted to go up against what I perceived to be a real enemy, a real sickness, a real difficulty, and it was this fundamental belief that produced the wrong kind of perception - a perception which blocks miracles. If I'm perceiving that, let's say, 70% of the truth is in illusions, then I only believe in God's power 30% and see myself as incapable of overcoming the problem. I can rant and scream at it all I want but it won't budge.

I will also keep looking at the problem to see 'if' the miracle worked, I will check it, I will be in a mode of diagnosis (ego), and I will have a lot of doubt. Here I am using perception to receive signals from outside of me to tell me IF something happened, instead of knowing from WITHIN that it MUST happen. With a perception riddled with fear - which means that you believe illusions are real - you are not wielding very much authority over them.

In the past few weeks I've been going through quite a breakthrough in terms of recognizing that ALL sickness is unreal, that the entire physical world is an illusion, and really withdrawing a lot of belief from it. It has reframed everything for me and is putting things in their proper perspective. It was very difficult seeming to decide to not believe in sickness anymore, flying in the face of what the whole world believes.

Following this, however, I noticed as I attempted a miracle that I had a much more miracle-minded attitude. I was not about to take no for an answer, was not checking to see if something happened, I did not pause to decide whether to do it, I told the problem to go and I meant it, and a greater sense of authority expressed itself through me.

As such, when you change your mind and believe more strongly that God's truth is the truth, and that illusions really are NOTHING, you take on and share more of the REAL authority of God once more. You have power OVER illusions because you are much less deceived by them. This makes you more miracle minded because now you are more aligned with Holy Spirit's mindset, are more empowered by the truth, are much less deterred by the illusions of orders of difficulty, and you simply believe far less that the problem/sickness has more power than you do.

Ultimately this will mean that you gain such authority in Christ, such alignment with God, and such certainty that illusions are NOTHING to you, that you literally can brush them away like they meant nothing at all. That is the kind of power that Jesus demonstrated. That's what happens when you have aligned yourself with God's truth and no longer perceive incorrectly that illusions are actually even a formidable opponent. Recognizing them as nothing, not taking them seriously, not believing they are real and not GIVING THEM any power, strips them of all possible defenses and prevents them from preventing the miracle.

As we reclaim our birthright in sharing the True Authority of God, relinquishing our attempt to have ego authority - which is really weakness and powerlessness - and surrendering to the truth, provides us with automatic access to the miracle-minded awareness of God/Holy Spirit, and thereby facilitates miracles. Instead of difficult miracles seeming to become harder, they instead become easier the less you believe the problem is real. Nothing can stand in the way of the Son of God.

You have authority over all illusions because of what you are and because of what the truth is. That authority is POWER, and that power can effortlessly disappear all sickness, death and suffering. It can disappear the body, the world, and the universe. The power of God knows no limits.

When we project our sin onto other people, we position ourselves as wanting to be affected by them or by the world. We want them to be the cause of us, and to experience effects against our will.

This literally is an attempt to sacrifice ourselves. It is attempted suicide.

We seem to be willing somehow to trade our life in order for someone else to suffer for our sin.

We want them to be the sinner, so that we can be not the sinner, and will make ourselves their victim in order to prove that we are not the one who sinned.

And in so doing, will willingly sacrifice ourselves, make ourselves victimized, attack ourselves through them, and eventually render ourselves as "unwillingly dead", in order to prove the point.

At least, we reason, we'll go down as innocence and not the guilty one, and the guilty ones will get all the blame for seeming to cause this tragedy. And in death we will seem to be exalted and a hero, worshipped for the persona of goodness that we fooled the whole world into believing, when all we did was succeed at putting all blame onto everything but ourselves.

Projection is an attempt to get away with murder. To accuse and find someone else guilty of wrongdoing, in contrast to our own innocence, in order to prove that we were not the one who sinned against God. The problem is, when we attempt to do this, we murder ourselves, by attacking ourselves indirectly through other people and through our belief in being at the effect of external causes.

So when you want someone else to take the hit for you, rest assured, you will receive the effects. Jesus is explicit about this in the course. Do not think that the effects you prepared for your brother will be received by them and not you, because you can be assured that you will be the one to receive them.

Try to destroy another, and you will destroy yourself.

And as you try to destroy another, to make out that the world causes you to suffer and die, you might well come across as the least likely, least causative, least choosing, least wanting person in the world, as though there was nothing you could do to prevent this attack. And secretly, unconsciously, you will have orchestrated the entire farce to paint this rosy picture of yourself, in order to condemn the entire world and accuse all your brothers of sinning against you.

Everyone who dies goes down in flames and everyone who looks upon them considers it a tragedy and an unwanted victimization. Poor them. Well... they fucking chose every single part of it, and they did so in order to victimize everyone else in the world. No-one who dies does so without some degree of belief that the world has accused them and condemned them and has done this to them, and that therefore they are justified in being dead in order to accuse the world in return and find it to be the cause of them.

There is nothing glorious about dying. It is not a sign of dignity or respectfulness or accomplishment or unfairness. It is a mistaken choice to present the son of God as attackable and to use the body to attack the entire world. There is nothing justified about dying. It is total failure, the completion of the lie of sin, an absolute reversal of God's will, a complete opposition to sanity, and total denial. It is a movement into unconsciousness and suppression of will, a complete disownership of power and a giving up on God.

No-one dies without their own consent. Death is failure to live. Every person who seems to die has succeeded in fooling the entire world into believing that the son of God is bound to a body and is confused with what seems to by destroyable, and is therefore destroyed. It is a crucifixion of the Son of God.

The funeral which sorrowfully "honors" the person fails to mention that they told the biggest lie in the world, that they attempted to attack the entire world with their death, that they have demonstrated the profound belief that God has caused death not life, and that they have completely failed to awaken from their insanity. It is hardly something to celebrate.

There is no death. The son of God is free. He who believes this will demonstrate it by never again choosing to create the circumstances of death, which is firmly rooted in victimhood and self attack. No ascended master would ever demonstrate that they can be destroyed. All sickness is attempt to prove you can be hurt. And every form of suffering is an accusation that the world has caused this to happen and not yourself.

There is no such thing as a responsible sick person. There is no such thing as an innocent person who died. There is no such thing as a justified victim. And there is no such thing as someone dying in order to leave the dream.

All is choice.

The mind is meant to be under service to God/Spirit. The mind is the 'activating agent' of Spirit. The mind can be used as a tool to focus attention and extend love. It can also be quieted so that you can listen to Spirit's guidance. This requires stilling the mind and not placing so much emphasis on its 'ability' to figure everything out itself.

In order to learn to listen to Spirit you have to be able to shut off the 'I will figure this out with thought' attitude, which your mind has because the ego has taken it over. Then you can listen to and expect to get input from Holy Spirit. While your mind is chattering and interfering and trying to be in control, this is harder.

The mind has attempted to create its own authority and to use its own tools, on its own, to be the central orchestrator or life and to decide and figure out everything using thinking. But this thinking mind stands in the way of trusting Spirit. The mind is meant to be a tool that Spirit can use, but when the tool has obtained a 'mind of its own', it is now an interference.

To listen to Spirit, you must be willing to stop trying to be God, to stop using thinking and instead to be quiet and listen. Being quiet makes the mind receptive, rather than a broadcaster. When it is constantly broadcasting and generating thought, it is too busy inventing stuff to actually 'perceive' clearly or to receive spiritual impressions. It has to be quieted or put under restraint, just temporarily even, so that you can shut the hell up (literally, stop engaging hell), and open up to receive from Heaven.

No matter what you do you are innocent!

This is true, but it is grossly misunderstood and misused by the ego.

In order for this truth to apply, you have to BE in your innocence. It can't be intellectual. You can't use it to justify murder.

You first have to get yourself into your innocence, so that your innocent isn't just an informational fact, it's an experiential fact. And in order to experience innocence, that places you in the mind and being of LOVE.

It is not possible to experience such innocence without aligning yourself with love.

Therefore, once you ARE aligned with love, you are in your innocence, and whatever you do WILL be innocent. Or to put it another way, no matter what you do, it WILL be loving - and it will never prove you are guilty.

It's only when you take this fact and try to apply it to life without the experience/alignment with its truth (truth is an experience not intellectual information!), that you distort it and then use to justify actions that you perform not based on love, such as that it is okay to hurt someone or "do bad things" etc.

When you do that, you have "level confusion". You've attempted to take something that it is a truth on a higher level of metaphysics, which can only be *experiential*, and are attempting to apply it to a level of existence that is not experiential, where there is separation between you and the truth. And that's why it turns into justification for war. And this is also why religions have led to more wars than most any other cause.

No matter what you do, you are innocent, free, forgiven, loved and loving. But if you're not truly authentically living from such a state of being, then beware your ego's misuse of it.

If it is true that we are still as God created us, and we are still immortal spirit, and nothing has happened, then if we were to fully express this truth in this world, we would show up in a "perfect" healthy form with no sign of corruption or decay or sickness.

Jesus asks that we do this, because if we are not showing up this way, we are demonstrating that we can be hurt, and so are accusing our brother and ourselves of sin.

So let's say that you have this `perfect self` which is SUPPOSED to be expressing and showing up here temporarily, to prove that Heaven is real and God's laws override the ego. So now, if that is not happening, if there is a problem showing up or a sickness or some kind of symptom, then we have attempted to ADD on top of our perfection, something artificial, and are now seeking outside of ourselves, and this is materializing as visible symptoms of decay and sickness and damage.

So now we need to reverse that, undo that, and allow our true light to shine. If our true light is not shining, then we have blocks to awareness. If form seems to demonstrate that we are not divinely healthy, then something is blocking awareness. It means we're trying to prove otherwise.

What you use the body for it becomes to you. If you use it to project attack then it is attacked and it becomes sick and shows up as physical sickness. If you use it to bring the word of God (the word being, the nature of God), to those who seem to have it not, the body is being used for extending love and so is restored to perfect health and demonstrates perfection

This "symbol of immortality" as Jesus puts it, proves that you cannot have been affected against your will, therefore your brother is innocent. And your immaculate body teaches him that he cannot have attacked you, since there are no effects.

Are you willing to bring forth a "living demonstration" that God's laws are true, and that you can be affected by nothing?

There is a reason why we believe death is inevitable, and why we think there isn't any other choice.

At the beginning of separation from God, we attempted to sin against him. That means we tried to attack God, cause Him, and therefore produce real effects to change Him against His will. This was the Son attempting to be the Father's father.

More simply, we attempted to reverse cause and effect. We who are an effect/creation of God, tried to be the cause of Him, and to make Him the effect of us. This is a simple logical reversal of states. This is level confusion.

Having believed that we accomplished this, which is the belief that sin is real, that we really did it and there are real consequences, we automatically believed that God has been attacked against His will. The automatic logical state for God now is that He is now JUSTIFIED in anger and revenge, because he's been unfairly treated.

Part of the belief in real sin includes this "re-framing" of God as someone who rightly SHOULD be angry at us, should want revenge toward us, whose will is in opposition to ours, and who is an enemy that we've attacked. This frames God as unforgiving, not recognizing our innocence, and not wanting us to live with Him.

By believing in sin, we believed also in the false idea of God, and in the idea that we cannot be forgiven and don't want to be forgiven. We did not want to believe in being forgivable because we wanted to keep the idea of sin real. And real sin would depend on God agreeing with us that we are sinful. We believe he should agree with us because we believe in what we did to hurt Him and his right to seek compensation.

This belief in real sin leads automatically to the belief that God wills that we be dead, which logically produces the fear of God. We appear to then be unwelcome to God, we consider ourselves as exiled, we see our Home as "off limits", and God's unforgiveness seems to cast us out. Believing in our sinfulness makes us believe that it is not possible to BE forgiven, OR to return Home, OR to be innocent, OR to ever share ETERNAL LIFE with God.

This sets us up for the next step in the ego's logical progression of conclusions. That is, that since we can't return to eternal life, life is no longer an OPTION. It is no longer possible for us to return to the Kingdom of eternal life. We've banished ourselves. And on this basis alone, we believe that since life is not possible for us, DEATH is the only possibility that remains.

It seems all we can do is slither away in shame and darkness, hide in a corner, suffer and die. And we believe this is all we rightly deserve, in order to not only comply with God's will that we die, but also to support and KEEP the idea that our sin is irreversible and unforgivable. We demand that we MUST die, in order to "pay for" the sin we firmly believe we committed. And so all death is a chosen suicide.

And so now we "accept" that because "sin is real" to us, death is INEVITABLE. It appears to not even be a choice, because it seems to be the ONLY outcome that's possible. There doesn't appear to be any alternative. And so we seem to come into the world, to "come to hate a little while; to suffer pain, and finally to die."

It's almost as if we gave up on eternal life right from the start, threw it away, and left God behind to go and die alone in hell. This "death wish" and its foundation is responsible for EVERY death that happens in this world. Every death is a form of self attack and suicide, no matter how it looks or what happens or who does what to whom. "No-one dies without their own consent."

The good news is that this need not be, nor is it God's will. We need to learn that sin is not real, we did not attack God, we are still innocent, God still loves and welcomes us, we can go Home, we are forgiven, we did not really do anything at all, no consequences came from it, it was nothing but a delusional dream of death, and we can be reunited with love and RE-ACCESS ETERNAL LIFE. We've been MISTAKEN about God and ourselves and what we thought we did, and all is forgiven.

This means that as we progress in our return to sanity and awareness, we'll gradually accept the atonement truth that nothing real was threatened, nothing unreal happened, and all is well. Upon realizing that we did not sin, LIFE becomes an option again. It becomes possible to return to eternal life and to trust that God wants us to live. It becomes possible to not HAVE TO die. There now appears to be a choice, between life and death. And now death is no longer the inevitable single outcome,. Death is merely an "fake alternative" to what God wills for you.

At some point we will fully accept not only that death is unreal and has no consequences, but also that LIFE is all that we choose. We re-invest in the Kingdom, we open up to forgiveness, we allow ourselves to recognize the truth about us and our brother's innocence, that there is no sin, and we prepare to return Home to God - in recognition that we never really left.

Here we decide to side with life so fully that we will not even support notions of death AT ALL on any level or in any way. Not even while in a dream, not even while still having a body. We prepare to exhibit our conviction that we are immortal and eternal, by demonstrating it symbolically through the body's condition. The more we accept our innocence and extend love, the more the body is healed along with us. All the way to the point where even the slightest sign of sickness and death is no longer a part of your physical demonstration.

You then are teaching only life on all levels, mentally and physically, for as long as it is useful. And then the appointed time arrives for the completion of your journey without distance, back to where you never left. A complete awakening from the dream of death, our of bodies an out of the world, into the Kingdom of Heaven, remembering your immortal soul and continuing as a co-creator with God. Forever, and ever, and ever. Permanently alive. Permanently immortal.

In recognition that death is nothing but an illusion, death now becomes the "impossibility". It is now seen as having no effect, no causality, and no consequences. It is surmounted and overcome. It is seen as nothing. And not one single thing in all the world can make it happen to you against your will. When the illusion of death is recognized, it disappears. And now the only outcome truly possible, is the INEVITABILITY OF LIVING FOREVER.

You no longer have a choice, because there IS no death TO choose. Death has ended and is snuffed out. Only Real Life is possible for you now, and now you cannot fail to continue as an immortal being, Created by God to share eternal life with Him Forever. There is no death.

"There is no death, the Son of God is free."

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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