Fear has the potential to paralyze you. It stops people from living. It keeps people imprisoned in their own homes.

People affected by fear can avoid doing certain things many, many times over, missing out on countless experiences, interactions and relationships.

Afraid one day, afraid many days, afraid for months or even years, and allowing this fear to run your life, there comes to be an entire "life" that you could've lived but you didn't, systematically avoiding it one opportunity at a time.

I've seen this happen to a number of people, whose ability to enjoy a full life is almost permanently destroyed by fear. That includes me - I used to be so afraid of people and of living life.

So many things which could've happened but didn't, because fear said it must be avoided. Or fear said it was a threat, or dangerous, or would upset someone, or that it would lead to punishment.

Fear is always about the believed threat of some form of punishment or attack that you *perceive* is going to happen. You're sure it will happen because you yourself believe that you are guilty, for whatever reason. Actually the only reason is because deep down you believed you have sinned. But sins are forgivable because they aren't real, and one who would punish you is a sinner themselves.

You don't have to live in fear your entire life. Fear is an illusion. It isn't real or founded in reality. It's a psychological condition of temporary insanity, projection and denial. It's a choice to disown yourself, and what ends up being disowned is your life that you're not living.

Don't let fear lock you in a prison today. Set yourself free.

"The ego is the idea of selfishness. The soul is the idea of self-fullness."

Within me there is an ego aspect which is very selfish. This aspect rears its head if I see myself as having to do something I don't want to do, being caused to do something because of someone else, or that my condition or situation is a result of something outside my control.

My mind goes into a victim mode where I see myself as being at the effect of external powers. I start to become justified in anger. I start to complain and make noise about how I'm having to do all this stuff "because of" something or someone else. How it's all their fault.

And as I listen to myself in those states I see a tremendous selfishness. Everything I say is laden with "you're doing this to me" and "if it wasn't because of you" and "its your fault" and "you're not meeting my needs" and "my needs aren't met" and so on.. all revolving around this self absorption.

It even can take on a guise of trying to be helpful or "care" in such a manner as to see myself as doing stuff for someone else for "their benefit" and me not getting any benefit from it, and then accusing them of inflicting this upon me, and that I'm suffering because of my efforts to be helpful. It's a strange twisted ego response.

This was flaring up for me recently and i was quite shocked as just how victimy and selfish I sounded as I ranted on about things I was having to do that seemed outside my control or which could not be avoided. Everything that came out of my mouth was all about me me me and my needs and my wants and my effects which seemed to have been caused by something that's not me. lol

This is what the ego is. It's this idea of selfishness. Many people think that ego means individuality, it doesn't. It means an individual WHO IS SELFISH. And that selfishness is just one mental condition of that individual, which can be healed and restored to an individual who is NOT selfish. Selfishness means attempting not to SHARE anything or give anything. Sharing is the natural condition of the sons of God who cooperate with each other perfectly fine when they're not being selfish.

The end of selfishness is not the end of your self. It's merely the end of seeing your self as a victim. It's the end of hoarding, ownership, possession, isolation, imprisonment, exclusivity and specialness. When those things go, the "selfish person" goes, but the person that you are, underneath, does not go anywhere. It becomes uncovered for the loving being that it is.

I used to strongly believe that when a body dies, that is "death". And this is a bad thing. It's something to avoid at all costs. Because the body has to be kept in its "alive" state for as long as possible. And that's based on the belief that a valuable real person IS a body and the body's end IS the end of them, and a great loss to be avoided.

But for all the fighting against death and wishing it wouldn't happen, it happened. And I was so done with fighting against it that I pretty much surrendered and let it happen. This was a good thing actually. Actually as I look back and see all the efforts I made to fight against it, I see now that the whole situation was designed to exhaust my attempt to use "fear of death" as a way to reinforce sickness and separation.

What this giving-up did was it uprooted my belief that death is bad, especially given that when the person died they were liberated from a lot of limitations and suffering. For them it was actually quite a helpful thing.

In fact it was so good for them to be out of the body and back in a state of freedom and happiness, that it made the whole idea of keeping the body going seem nonsense. And with that, the whole idea of defending the body against death seemed nonsense.

Before I knew it, my whole attitude about death being the opposite of life was being broken down. Especially when my wife came visiting from the other side several times, in ways that were unavoidable proof that she still existed.

This in turn demonstrated strongly that physical death is not really death, because even if the person's body was dead the person was not. Eternal life carries on. So the death of the body is meaningless. As Jesus says:

"The death of an illusion means nothing."

So there I was faced with the pretty strong fact of the illusion of physical death, which was in fact a total lie, contrasted strongly against the ongoing presence and life of my partner. And this couldn't help but uproot and bring into serious question the idea that physical death and physical life mean anything different at all.

In fact, the way I see it now, I'm recognizing more and more that the whole world is an illusion. None of it has any meaning. It is not right or wrong, good or bad. It is not life, and it is not death. As Jesus states:

"There is no life outside of heaven" ... " Outside of Heaven, only the conflict of illusions stands; senseless, impossible, and beyond ALL reason, and yet perceived as an eternal BARRIER to Heaven. Illusions ARE but forms. Their content is NEVER true."

"To see a SINLESS body is impossible. For holiness is POSITIVE, and the body is merely neutral. It is NOT sinful, but neither is it sinless. As nothing, which it IS, the body cannot meaningfully be invested with attributes of Christ OR of the ego. EITHER must be an error, for both would place the attributes where they cannot BE. And BOTH must be undone, for purposes of truth."

The body, the world, it is neutral. It is not alive, and it is not dead. It does not have any inherent meaning at all. We've given it all the meaning it has. We've placed labels on it to pick out parts and separate things off and say ... this thing is good, this thing is bad, keep more of this, avoid more of that.

Death is relegated to being seen as the label we give to things that symbolise death, like dead bodies, dead leaves, decay and rot etc. Life is a label reserved for the things that move around, that seem to grow and be born and new. But THAT is precisely what the illusion of the world is, and why the world is an illusion.

The world is an illusion that certain states of matter are different to other states, that certain bodies are more alive than others, that certain forms are more dead than others, that there is hierarchy in the illusions and separate categories for things. That is all illusion. It is all one thing. One big illusion.

It's like a giant smokescreen which sometimes takes on the form of what looks like life, and sometimes it takes on the form of what looks like death, but it is never really either of those things. It is nothing. As Jesus states:

"There IS no life outside of Heaven. Where God created life, there life must be. In ANY state apart from Heaven, life is illusion. At best, it SEEMS like life; at worst, like death. Yet both are judgments on what is NOT life, equal in their inaccuracy and lack of meaning."

Living moving bodies are not life. Stationary decaying bodies are not death. We made up these labels for aspects of one thing that seems like two things. The illusion that it is two things is the problem here. We believe that the form that things takes tells us what it means. That is the bullshit lie. Nothing here means anything. "Nothing I see means anything."

"The body neither lives nor dies, because it cannot contain you who ARE life."

Our task then is to learn to stop separating off some parts of the world and giving it special labels, which are in opposition to the labels we give to other parts. Pitting these labelled parts against each other and making them more SEPARATE, is the problem. All this does is keep the ego and the separation from God going.

War and peace in the world, at the world level, are not different. They are two sides of the same coin. One is not better than the other. They are both meaningless. Activity or lack of activity is the same thing.

This means that it actually does not matter if bodies are living or dying because they are not really living or dying. A body in one form is no different than in another. Being deceived or horrified by the appearance of a body in a disabled or broken or damaged form is entirely a temptation of the ego to regard some parts of this world as worse than others. Death is not worse than life, and life is not better than death. They are equally nothing here. One dream of illusions pretending to show up as many separate things.

Our entire shift is a transition away from believing that the world - or our mind - is split up into many compartments in which some compartments are different and better or worse than others .... to a state of wholeness in which there is only one truth that applies to all of them. It is a shift away from a separate victim and victimiser, to a total ownership of all power and causation. A shift away from being a mere character in a dream, to being the one who dreams the entire dream environment and all things that happen to all parts of it at once.

The great illusion and deception of the world is that the form of life is preferable to the form of death. Or that one is better, or one is more alive, or one is more dead, or one is more to be avoided. If you play that game you will be lost and you will fear death and think that you live, while not really living. Living in a belief that death is a specific separate thing is a belief in not living at all. To really live you must claim eternal life, in which there are no such shiftings and changes and transitions between appearances.

All beliefs in how different parts of the world are different, how they are not alike, how they are conflicted and at war, how some are better than others, how some are more holy or more evil, more wanted or more unwanted, all of these inequalities have to be completely ironed out. The whole world has to be regarded as equally one thing, with no separate truths or multiple levels or categories or labels. All of it is nothing. And none of it is of God.

"The body's eyes will continue to see differences, but the mind which has let itself be healed will no longer acknowledge them. There will be those who seem to be "sicker" than others, and the body's eyes will report their changed appearances as before. But the mind will put them all in one category - they are unreal."

"This is the gift of its Teacher; the understanding that only two categories are meaningful in sorting out the messages the mind receives from what appears to be the outside world. And of these two but one is real. Just as reality is wholly real, apart from size and shape and time and place, for differences cannot exist within it, so too are illusions without distinctions."

"Awareness of dreaming is the real function of God's teachers. They watch the dream figures come and go, shift and change, suffer and die. Yet they are not deceived by what they see. They recognize that to behold a dream figure as sick and separate is no more real than to regard it as healthy and beautiful. Unity alone is not a thing of dreams. And it is this God's teachers acknowledge as behind the dream, beyond all seeing and yet surely theirs."

The sheer extent of being deceived by FORM, is easy to recognize in this world. The sheer degree by which we have fallen for the belief that DIFFERENT FORMS are in fact different things.

We've given them different values, different meanings, different importance, different seriousness, different degrees of problem, different solutions, different natures, different materials, different shapes and colors and sizes. There is no end to the variations.

Look then at our addiction to forms. Our addiction to OBJECTS. To bodies, to toys, to buildings and cars, to special foods, to special relationships, to idols we worship. The idolization of places and things.

Look at how we seek after the next best special toy. That particular preferred clothing. That special kind of house. That dream car. That selection of food at the grocery store we like the taste of. That lifestyle. That environment. The decorations for our homes and bodies.

And look at how the world is constantly driven to tell you the many ways that the FORMS of things are different, special, unique, worth having. That some forms are SALVATION. That other forms are to be avoided, in favor of the chosen ones.

That if you just get this special form you will be happier, better off, safer, healthier. That some forms have magical powers and are better for you, while others hurt you. That some forms are to be avoided while others are to be deeply desired.

Look at all the bullshit values we've given everything. A bar of gold is allegedly more valuable than a bar of shit. The fancy dresses and suits seemingly worth more than shabby rags. Expensive houses and cars seemingly better than that old clunker.

The world tries to manufacture untold new forms, to leverage new properties of matter it discovered, and to sell the next most amazing form to you. This leads to all the shopaholic frenzy of possessions and purchases, sales and discounts. Ways to get more objects and forms of salvation.

To surround yourself with a fortress of form and to completely shut out all reality. To tell yourself your important job is doing some real good and is a great symbol of status, when all it is keeping you blinded and locked into a prison. To seek for riches, or for poverty, believing either one is the better form or more spiritual.

And then look at how we spiritualize forms and worship idols. How we put them on pedestals or throw them in the trash. And not for long will the next amazing form tempt you with its thrills, only to be discarded soon after when another comes to take its place.

Always competition. Always one-upmanship. Always the next best thing. Always superceding and overthrowing and exalting only to destroy. This is what the world is like. Driven mad by the utterly nonsense illusion that ANY form is DIFFERENT to any other. That one thing is not another thing. That all things are separate.

And so by worshipping form we worship death, because death means a lack of wholeness, and a preference for littleness. And there is no wholeness in the world as a result. And wholeness is health, meaning the worship of forms produces sickness. And now the body has become the hero of the dream, the celebrity, the one to watch.

Every way this world offers up the next puke casserole of "stuff" that you're supposed to think of as "not the same" as all the "stuff" that came before it, be not deceived. Consider that this world is going to just keep churning out form after form after form, all the while thinking it is creating something NEW, when all it is doing is rehashing and remaking what is old and dead.

Do you really WANT anything this world has to offer, when all it offers is the same one thing? The same illusion of fake things which have fake importance? Stuff you don't need, stuff you don't really want, stuff you can't rely on, stuff that just constantly changes into new forms to tempt you away from the truth.

Just how many thousands of "things" do you need? Just how many pieces of paper and shiny coins? How many different pairs of shoes and pieces of clothing? Exactly why do you collect all the rare and unusual trinkets and treasures? Why do you think EACH one is truly unique and not like the rest, worth having? And why do you seek to find the rarest and most valuable ultra-special items, exclusively for you which no one else has?

This is the madness of the world. It is disappearing up its own backside in its obsession with MAKING more and more and more. Regurgitating an endless list of piffle and drivel. Tempting you that the next right kitchen counter and the next sofa and the next douvet cover is going to save you from the very biased lopsided problems it is designed to cause? And which solution will ever set you free from the very problems it induces?

The forms of this world are a trap. They are ALL made to tempt you away from God and from wholeness, health and truth. They are all a decoy, disguising the fact that they are all ONE THING. One big illusion, pretending to be many illusions.

You keep buying the same shit over and over and over again because you don't realize it is the SAME as the last shit, just in a different form. And while you think the differences that keep forms apart are desirable, you will keep falling for the same one trick. This world really has NOTHING to offer. And ALL its objects are a lie.

"The real world is not like this. It has no buildings, and there are no streets where people walk alone and separately. There are no stores where people buy an endless list of things they do not need."

"It takes great learning both to realize and to accept the fact that the world has nothing to give."

"This world holds nothing that you really want"

"The world you see has nothing that you need to offer you; nothing that you can use in any way, nor anything at all that serves to give you joy. Believe this thought, and you are saved from years of misery, from countless disappointments, and from hopes that turn to bitter ashes of despair. No one but must accept this thought as true, if he would leave this world behind and soar beyond its petty scope and little ways."

"Each thing you value here is but a chain that binds you to the world, and it will serve no other end but this. For everything must serve the purpose you have given it until you see a different purpose there. The only purpose worthy of your mind this world contains is that you pass it by, without delaying to perceive some hope where there is none. Be you deceived no more. The world you see has nothing that you want."

"When we are all united in Heaven, you will value NOTHING that you value here. For nothing that you value here you value wholly, and so you do not value it at all. "

"If you will lay aside the ego's voice however loudly it may seem to call; if you will not accept its petty gifts which give you nothing that you really want; if you will listen with an open mind which has not told you what salvation is; then you will hear the mighty Voice of truth, quiet in power, strong in stillness, and completely certain in Its messages."

"Forget not the Kingdom of God for anything the world has to offer. The world can ADD nothing to the power and the glory of God and His Holy Sons, but it CAN blind the Sons to the Father if they behold it. You cannot behold the world and know God. Only one is true."

"What profiteth a man if he gain the whole world and lose his own Soul?" This means that if he listens to the wrong voice, he has LOST SIGHT of his Soul. He CANNOT lose it, but he CAN not know it. It is therefore LOST TO HIM, until he chooses right."

"The wearying, dissatisfying gods you made are blown-up children's toys." "The gap that is not there is filled with toys in countless forms." "Look calmly at its toys, and understand that they are idols which but dance to vain desires. Give them not your worship, for they are not there." "Shall we continue to allow God's grace to shine in unawareness, while the toys and trinkets of the world are sought instead?" "Shall we not put away these sharp-edged children's toys? How soon will you be ready to come home?" "In my hands is everything you want and need and hoped to find among the shabby toys of earth. I take them all from you and they are gone. And shining in the place where once they stood there is a gateway to another world through which we enter in the Name of God." "What toys or trinkets in the gap could serve to hold you back an instant from His Love?" "Today He gives you His defenselessness, and you accept it in exchange for all the toys of battle you have made." "Whom He has judged can only laugh at guilt, unwilling now to play with toys of sin, unheeding of the body's witnesses before the rapture of His holy Face."

In ACIM there is a lot of talk about imprisoning someone, and also about setting them free. Jesus actually says that you can either a) amplify the sickness of another by reinforcing beliefs they already have, or b) weaken the sickness of another by withdrawing belief in it.

It is one thing to realize that you can potentially "positively" help someone to heal and to set them free, by not projecting guilt or fear or sin onto them, but it is another to willingly look at the possibility that you may be "cursing" them with your ego.

This doesn't mean necessarily that you originate a person's sickness, or that you can curse them against their will. But Jesus does say that you can reinforce beliefs they already have, exploit their weaknesses, and essentially increase their guilt or sickness by projecting yours onto them. We do "affect" each other.

It however remains true that a person who is strong in the truth becomes invulnerable, and has set themselves free both from imprisonment and from the potential for being imprisoned. It is not possible to drag such a person into the darkness.

But if a person has volunteered to "play along with" the idea that they are guilty, or deserve to suffer, or to not be loved, this is like a kind of invitation. If we just lay down and accept that we should suffer as a result of being guilty, we make ourselves sort of "open to" forms of suffering or attack, allowing or using them to hurt ourselves. If we set up a mechanism of self-hurt, it becomes possible for another person to leverage that.

In essence, Jesus is saying that if someone buys into sin and guilt, the projected sin and guilt of others can compound it. It can make their situation worse, further weakening their mind and health. I've certainly heard stories of people falling sick and having medical issues due to being in proximity to guilty, blameful or fearful individuals. And I can say from personal experience that toxic-energy people have to sometimes be avoided.

If it's true that your mind can influence another mind, which appears to be exactly what Jesus is saying - because minds are joined - then it is possible to either abuse this fact or use it for constructive purposes. When the mind is turned to more constructive uses it can leverage the strength it sees in another to amplify that strength, increasing the light and innocence in another's mind, and therefore inducing healing on their behalf.

We need therefore to be mindful that either we are blessing or cursing, hurting or healing. We can pull up or we can pull down. We can be the light of the world or the darkness of the world. And what we choose to give to another we will experience for ourselves. We cannot escape this law because it's the law of God. What you do unto others, you to do yourself, and vice versa.

"Casting spells" merely means "affirming error", and error is lack of love. When man projects this onto others, he DOES imprison them, but only to the extent that he reinforces errors they have already made. This distortion makes them vulnerable to the curse of others, since they have already cursed themselves. The miracle worker can only bless, and this undoes the curse and frees the soul from prison."

"The sick must heal THEMSELVES, for the truth is IN them. But, having OBSCURED it, the light in ANOTHER mind must shine into theirs, because that light IS theirs."

"Through this remembrance you can change THEIR minds about themselves, as I can change YOURS. Your minds are so powerful a light that you can look into theirs and enlighten them, as I can enlighten yours."

Denial is an attempt to get rid of something, make it go away, place it anywhere other than here, push it outside of conscious awareness, and to disassociate from it. It’s an attempt to pretend it does not exist. This is a psychological act.

When there is denial, the "displacement" of what is being avoided appears to become separate from where it is (in you) and is sort of "pushed away" from you. Thus you push it outwards - outside of yourself.

So where there is denial, there is a pushing away, ie projection.

You can often experience this happening if you are ever around someone who represses their feelings. Regardless of how they feel, they will attempt to pretend they’re not feeling it, or they try to hide the feeling from themselves in an attempt to hide it from others. They think that if they are not aware of something, others won’t be aware of it either.

This is quite funny really and is similar to how we hide from God in order to pretend that God is not there. It’s also why we hide our secret sins and hidden hates, to KEEP them but pretend they are not there. Out of sight out of mind, but it doesn’t work.

What then happens is these people, because of denial, broadcast their stuff outward quite intensely. The more the denial, the more they project. This can especially be true of more intellectual people who do not like to feel emotions. They become loud broadcasters of what they do not want to feel. They are trying to get rid of it by projecting it away from themselves. They think that hiding it from themselves makes it go away from everyone, but it does not. Their feelings, pushed onto others, are even EASIER to see by others.

If you are sensitive or empathic you will likely easily pick up on these broadcasts and wonder why you are suddenly flooded with confusing feelings. Being around "projectors" can be quite toxic. They are emotionally irresponsible people who want to maintain a persona of everything being okay all the time, instead of being authentic. People-pleasers do this too.

This is also how we project stuff in our mind. Projection makes perception. Or you could say, denial makes projection. Upon "not wanting to see" what is being denied, it will be projected outward and then seen even more intensely. The only difference is there is a disassociation and a denial that it is inside yourself or has anything to do with you.

Always, being more responsible for everything you experience and feel will put you much more in touch with who you really are, give you strength, make you more aware and loving, and you will be much more authentic. You will also then stop sliming everyone else with your garbage disposal system.

I find that a lot of ACIM students read the book too fast and sloppily and then approximate what they think they read and think it's saying something it's not.

For example I hear quite often cropping up people saying that the idea of "miracles are spectacles" is a bad thing and therefore, miracles cannot be things like walking on water or raising the dead because that would be a spectacle.

That's a GROSS misunderstanding of what it ACTUALLY says in the book, and it's even grosser when people USE it as a way to AVOID any reason to perform a spectacular miracle:

"A miracle is a reversal of the physical order because it brings more love to the giver AND the receiver. (A miracle is misunderstood when it is regarded as a spectacle.)"

Here it is clearly stating that if you think that a miracle is MERELY a spectacle, BECAUSE it is spectacular, then you have MISUNDERSTOOD IT. Largely because you're probably focusing on the changes in FORM and physicality and are taking it to be spectacular and impressive and such.

It literally actually says that if you think miracles are spectacles, or that a spectacular miracle has to be AVOIDED, you have MISUNDERSTOOD. This does NOT mean that miracles cannot BE spectacular.

Secondly...

"The use of miracles as a spectacle to INDUCE belief is wrong. They are really used for and by believers."

Here it clearly specifically says that if you USE a miracle to try to INDUCE BELIEF. .... then you are making a mistake. It goes on to clarify that miracles are supposed to be used BY believers, FOR believers. In other words, the issue here isn't that miracles are wrong for being spectacular, it's that if you USE them as party tricks without the proper purpose of healing/teaching and they are just some empty "spectacle" for show, you're probably trying to INDUCE BELIEF in someone ie persuade and impress them to COERCE them into believing something, which is really against their will.

So all it's doing in both counts is warning you about a couple of MISINTERPRETATIONS of miracles and their use. It NEVER EVER EVER EVER EVER SAYS that miracles must not be spectacular, or that all miracles that seem spectacular are wrong, or that you should never perform a spectacular miracle.

All it says is 1) if you are dwelling on how spectacular IT IS, you are missing the point. And 2) You shouldn't ABUSE miracles by trying to use them to manipulate people. Jesus is giving these warnings because he knows that miracles CAN DO SPECTACULAR THINGS, which COULD be a) misinterpreted by some people and b) abused by others. He knows that precisely because miracles CAN BE SPECTACULAR, he needs to make sure you are performing spectacular miracles for the RIGHT REASONS.

Never does it say in ANY WAY WHATSOEVER that you should not perform spectacular miracles.

This is another example of how people do not read carefully, skim over the words, get an impression and then ignore what it actually said and meant. So now you hear people pulling up this quote as a defense against miracles because they THINK that it said something like "spectacular miracles are wrong" and "miracles should not be spectacles so they shouldn't be spectacular."

It's a gross distortion of what it says, the purpose of Jesus saying it, the meaning of what he said, and what point he is making. We need to pay much more careful close attention to what ACIM ACTUALLY SAYS instead of listening to loosely interpreted second-hand impressions. Especially from people who are anti-miraculous and who want to keep pushing an agenda of never performing a miracle for anyone for any reason.

While ACIM does not always use every single word in the English language, it does nevertheless speak of various topics in various ways. The meaning of the words is deeper than the words.

Here are some statements about surrendering the ego, even though "surrender" as a word never appears.

"You are not the victim of the world you see because you invented it. You can give it up as easily as you made it up."

"If you want peace, you must give up the idea of conflict entirely."

"Be willing to give up the goals you have established for everything."

"The Holy Spirit guides you into life eternal, but you must relinquish your investment in death, or you will not see life though it is all around you."

"The sick are healed as you let go of all thoughts of sickness, and the dead are raised when you let thoughts of life replace all thoughts you ever held of death."

"You cannot really not let go what has already gone."

"I can escape from the world I see by giving up attack thoughts."

"It is crucial to your learning to be willing to give up the goals you have established for everything. The recognition that they are meaningless, rather than "good" or "bad," is the only way to accomplish this. "

"He can learn this only as he actually does give up the valueless."

"What you give up is merely the illusion of protecting illusions."

"I can give up but what was never real"

"If they cannot coexist in peace, and if you want peace, you must give up the idea of conflict entirely and for all time"

"Go on to meet them gladly, and learn how much awaits you for the simple willingness to give up nothing because it is nothing."

"And He Himself will place a spark of truth within your mind wherever you give up a false belief, a dark illusion of your own reality and what love means."

" I would give up my insane wishes and walk into the sunlight"

"But the experience of freedom and of peace that comes as you give up your tight control of what you see speaks for itself."

"Where all reality has been withdrawn from what was never true, can it be hard to give it up, and choose what must be true"

"Give up this frantic and insane attempt that cheats you of the joy of living with your God and Father, and of waking gladly to His Love and Holiness that join together as the truth in you, making you one with Him."

"A teacher of God gives up his own judgement."

"It has never really entered your mind to give up every idea you ever had that opposes knowledge."

"You are not the victim of the world you see because you invented it. You can give it up as easily as you made it up."

"Guidance is evaluative, because it implies there is a right way and also a wrong way, one to be chosen and the other to be avoided. 3 By choosing one you give up the other"

You may find it hard to accept the truth, because you do not believe it about yourself. You look within yourself to see if it applies there and find yourself wanting. Your self doubts and your limitations work against your attempts to believe it.

What I'm finding is it can be more effective to borrow some clout from God. The train of thought goes along the lines of, "Is this true of God?". I ask myself if God can have this thing, this false thing, this problem, this suffering, this sickness, whatever it is.

For some reason I seem to be much more convinced that God is perfect and immortal and incapable of any kind of suffering than I am. So I use that fact. I contrast it against his nature and ask myself if I can believe that God has this. And usually I cannot, usually it seems ridiculous to even suggest it, and this helps me to be unconvinced of it also.

The underlying process here is simply "being one with God" more and more. Sharing everything with God. If something is true of God it is true of me. If it is not true of God then it is not true of me either. I am part of God. If I have something, God has to have it also. If God has something, I have to have it also. No exceptions, because we are one.

So if you are finding it a struggle to convince yourself that certain things are not true of you, that you don't have sufferings or illnesses or fears or guilts or whatever, instead of "doing it all by yourself" or in relation to yourself, do it in relation to God. Include God in the equation and question. You may find it a lot more effective and easier to let things go when you can see the impossibility of God having anything wrong with him.

You might also consider that this kind of practice is not merely one of many tools, but is in fact the end goal. We are supposed to be increasing our oneness with God. We are supposed to be seeing ourselves as sharing everything with him, and being like him in every way, having been created in his perfect likeness. To be one with God and like God is to remember your own true nature! This is the goal of the course, reunion with God and Self.

"But to heal is still to make whole. Therefore to heal is to UNITE with those who are LIKE you, because perceiving this likeness IS to recognize the Father."

"I am in the likeness of my Creator. I cannot suffer, I cannot experience loss, and I cannot die. I am not a body. I would recognize my reality today."

"And every dream serves only to conceal the Self Which is God's only Son, the likeness of Himself, the Holy One Who still abides in Him forever, as He still abides in me."

"Shut off from your Self, Who remains aware of His likeness to His Creator, your Self seems to sleep, while the part of your mind that weaves illusions in its sleep appears to be awake."

"Here is your answer to the world, and God's as well. For here it is you join with Him, His likeness being yours in this alone."

"God created man in his own image and likeness" is correct in meaning, but the words are open to considerable misinterpretation. This is avoided, however, if "image" is understood to mean "thought," and "likeness" is taken as "of a like quality." God DID create the Son in His own Thought, and of a quality like to His own. There IS nothing else."

"The Soul, because of its own likeness to its Creator, is creative. No Child of God is capable of losing this ability, because it is inherent in what he IS."

"YOU are a miracle. God creates only "that which, or one who, is of surpassing excellence or merit." Man is capable of this kind of creation, too, being in the image and likeness of his own Creator. Anything else is only his own nightmare, and does not exist. Only the Creations of Light are real."

Sometimes bad things seem to happen. And usually our reaction is to want to get rid of them, stop them, prevent them, fix them.

But we have spiritual lessons to learn. And usually a lesson means that something starts out appearing to be something unwanted and upsetting. It seems like something has gone wrong.

Especially if this wrongness involves someone close to you or someone you're in a special relationship with, or someone you feel protective of or attached to, you'll feel compelled to want to 'take away' the problem.

But whatever it is that's happening, even if it looks bad, typically it is part of a person's 'script', and it is meant to be happening. It is something that was chosen at some point. Because this thing is happening, many things are going to be learned. It may seem painful to learn them, and indeed unwanted. That's in fact the ego resisting awakening.

So bad things happen, people come along to attack and provoke you, things go wrong, and shit hits the fan. This stimuli provokes and triggers stuff in YOU that represents areas of your unconsciousness. Maybe a sense of guilt that you have not released causes you to feel guilty that the person is suffering, and then you try to fix them instead of deal with your guilt. Or maybe the person attacks you such that you feel you cannot love them, and yet, this is your challenge to learn to love them in spite of their attack, as part of your lessons in unconditional love.

Lessons are not usually very pleasant. And the ego has this propensity to try to create and maintain the illusion of a nice, tidy, 'nothing is going wrong' life. This isn't a life where you genuinely are invulnerable or genuinely are experiencing a smooth flow of beautiful divine guidance, but rather a state of 'ignorance' and unconsciousness and specialness where all challenges to the ego's status quo are avoided.

So we develop this reflex reaction of wanting to 'take away' someone's pain, solve someone's problem, fix the situation or restore it to what we think it's supposed to be - i.e. free of anything 'going wrong'. But maybe what we're actually doing, is taking away the person's lesson. And maybe that will keep them asleep. And maybe that's not helpful.

And so this may mean, learning YOUR lessons that are being triggered by the problem you see in someone else. If you are upset, that's your lesson too. Someone else's lesson may be triggering lessons for you. And they might've chosen to experience those problems JUST SO that you will have an opportunity to wake up, by facing your own lessons in response to it. There are people who come into this world with disabilities and so on to 'teach' others to be more loving, patient and understanding, and they can't teach that if their disability is taken away.

So we need to learn our own lessons and that means, learning acceptance, learning to let go, learning unconditional love, etc... that MIGHT include bringing healing to the person through those more aware states of consciousness. Maybe you're meant to learn YOUR lessons in reaction to the other person's apparent difficulty, SO THAT you become able to heal the other person. And maybe if you don't do that, and you focus on fixing them, you won't ACTUALLY be able to help them.

All is not as it seems on the surface.