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M9

Chapter 9 - How can the Perception of Order of Difficulties be Avoided?

M9A1

The belief in order of difficulties is the basis for the world's perception. It rests on differences; on uneven background and shifting foreground, on unequal heights and diverse sizes, on varying degrees of darkness and light, and thousands of contrasts in which each thing seen competes with every other in order to be recognized. A larger object overshadows a smaller one. A brighter thing draws the attention from another with less intensity of appeal. And a more threatening idea, or one conceived of as more desirable by the world's standards, completely upsets the mental balance. What the body's eyes behold is only conflict. Look not to them for peace and understanding.

M9A2

Illusions are always illusions of differences. How could it be otherwise? By definition, an illusion is an attempt to make something real that is regarded as of major importance, but is recognized as being untrue. The mind therefore seeks to make it true out of its intensity of desire to have it for itself. Illusions are travesties of creation; attempts to bring truth to lies. Finding truth unacceptable, the mind revolts against truth and gives itself an illusion of victory. Finding health a burden, it retreats into feverish dreams. And in these dreams the mind is separate, different from other minds, with different interests of its own, and able to gratify its needs at the expense of others.

M9A3

Where do all these differences come from? Certainly they seem to be in the world outside. Yet it is surely the mind that judges what the eyes behold. It is the mind that interprets the eyes' messages and gives them "meaning." And this meaning does not exist in the world outside at all. What is seen as "reality" is simply what the mind prefers. Its hierarchy of values is projected outward, and it sends the body's eyes to find it. The body's eyes will never see except through differences. Yet it is not the messages they bring on which perception rests. Only the mind evaluates their messages, so only the mind is responsible for seeing. It alone decides whether what is seen is real or illusory, desirable or undesirable, pleasurable or painful.

M9A4

It is in the sorting out and categorizing activities of the mind that errors in perception enter. And it is here correction must be made. The mind classifies what the body's eyes bring to it according to its preconceived values, judging where each sense datum fits best. What basis could be faultier than this? Unrecognized by itself, it has itself asked to be given what will fit into these categories. And having done so, it concludes that the categories must be true. On this the judgment of all differences rests, because it is on this that judgments of the world depend. Can this confused and senseless "reasoning" be depended on for anything?

M9A5

There can be no order of difficulty in healing merely because all sickness is illusion. Is it harder to dispel the belief of the insane in a larger hallucination as opposed to a smaller one? Will he agree more quickly to the unreality of a louder voice he hears than to that of a softer one? Will he dismiss more easily a whispered demand to kill than a shout? And do the number of pitchforks the devils he sees carrying affect their credibility in his perception? His mind has categorized them as real, and so they are real to him. When he realizes they are all illusions they will disappear. And so it is with healing. The properties of illusions which seem to make them different are really irrelevant, for their properties are as illusory as they are.

M9A6

The body's eyes will continue to see differences, but the mind which has let itself be healed will no longer acknowledge them. There will be those who seem to be "sicker" than others, and the body's eyes will report their changed appearances as before. But the mind will put them all in one category - they are unreal. This is the gift of its Teacher; the understanding that only two categories are meaningful in sorting out the messages the mind receives from what appears to be the outside world. And of these two but one is real. Just as reality is wholly real, apart from size and shape and time and place, for differences cannot exist within it, so too are illusions without distinctions. The one answer to sickness of any kind is healing. The one answer to all illusions is truth.

W9L

Lesson 9 "I see nothing as it is now."

W9L1

This idea obviously follows from the two preceding ones. But while you may be able to accept it intellectually, it is unlikely that it will mean anything to you as yet. However, understanding is not necessary at this point. In fact, the recognition that you do not understand is a prerequisite for undoing your false ideas. These exercises are concerned with practice, not with understanding. You do not need to practice what you really understand. It would indeed be circular to aim at understanding, and assume that you have it already.

W9L2

It is difficult for the untrained mind to believe that what seems to be pictured before it is not there. This idea can be quite disturbing, and may meet with active resistance in any number of forms. Yet that does not preclude applying it. No more than that is required for these or any other exercises. Each little step will clear a little of the darkness away, and understanding will finally come to lighten every corner of the mind which has been cleared of the debris which darkens it.

W9L3

These exercises, for which three or four practice periods are sufficient, involve looking about you and applying the idea for the day to whatever you see, remembering the need for its indiscriminate application, and the essential rule of excluding nothing. It is emphasized again that while complete inclusion should not be attempted, specific exclusion must be avoided. Be sure you are honest with yourself in making this distinction. You may be tempted to obscure it.

W9L4

For example:

"I do not see that typewriter as it is now."

"I do not see this key as it is now."

"I do not see this telephone as it is now."

Begin with things that are nearest you, and then extend the range:

"I do not see that coat rack as it is now."

"I do not see that face as it is now."

"I do not see that door as it is now."

Fear has the potential to paralyze you. It stops people from living. It keeps people imprisoned in their own homes.

People affected by fear can avoid doing certain things many, many times over, missing out on countless experiences, interactions and relationships.

Afraid one day, afraid many days, afraid for months or even years, and allowing this fear to run your life, there comes to be an entire "life" that you could've lived but you didn't, systematically avoiding it one opportunity at a time.

I've seen this happen to a number of people, whose ability to enjoy a full life is almost permanently destroyed by fear. That includes me - I used to be so afraid of people and of living life.

So many things which could've happened but didn't, because fear said it must be avoided. Or fear said it was a threat, or dangerous, or would upset someone, or that it would lead to punishment.

Fear is always about the believed threat of some form of punishment or attack that you *perceive* is going to happen. You're sure it will happen because you yourself believe that you are guilty, for whatever reason. Actually the only reason is because deep down you believed you have sinned. But sins are forgivable because they aren't real, and one who would punish you is a sinner themselves.

You don't have to live in fear your entire life. Fear is an illusion. It isn't real or founded in reality. It's a psychological condition of temporary insanity, projection and denial. It's a choice to disown yourself, and what ends up being disowned is your life that you're not living.

Don't let fear lock you in a prison today. Set yourself free.

I used to strongly believe that when a body dies, that is "death". And this is a bad thing. It's something to avoid at all costs. Because the body has to be kept in its "alive" state for as long as possible. And that's based on the belief that a valuable real person IS a body and the body's end IS the end of them, and a great loss to be avoided.

But for all the fighting against death and wishing it wouldn't happen, it happened. And I was so done with fighting against it that I pretty much surrendered and let it happen. This was a good thing actually. Actually as I look back and see all the efforts I made to fight against it, I see now that the whole situation was designed to exhaust my attempt to use "fear of death" as a way to reinforce sickness and separation.

What this giving-up did was it uprooted my belief that death is bad, especially given that when the person died they were liberated from a lot of limitations and suffering. For them it was actually quite a helpful thing.

In fact it was so good for them to be out of the body and back in a state of freedom and happiness, that it made the whole idea of keeping the body going seem nonsense. And with that, the whole idea of defending the body against death seemed nonsense.

Before I knew it, my whole attitude about death being the opposite of life was being broken down. Especially when my wife came visiting from the other side several times, in ways that were unavoidable proof that she still existed.

This in turn demonstrated strongly that physical death is not really death, because even if the person's body was dead the person was not. Eternal life carries on. So the death of the body is meaningless. As Jesus says:

"The death of an illusion means nothing."

So there I was faced with the pretty strong fact of the illusion of physical death, which was in fact a total lie, contrasted strongly against the ongoing presence and life of my partner. And this couldn't help but uproot and bring into serious question the idea that physical death and physical life mean anything different at all.

In fact, the way I see it now, I'm recognizing more and more that the whole world is an illusion. None of it has any meaning. It is not right or wrong, good or bad. It is not life, and it is not death. As Jesus states:

"There is no life outside of heaven" ... " Outside of Heaven, only the conflict of illusions stands; senseless, impossible, and beyond ALL reason, and yet perceived as an eternal BARRIER to Heaven. Illusions ARE but forms. Their content is NEVER true."

"To see a SINLESS body is impossible. For holiness is POSITIVE, and the body is merely neutral. It is NOT sinful, but neither is it sinless. As nothing, which it IS, the body cannot meaningfully be invested with attributes of Christ OR of the ego. EITHER must be an error, for both would place the attributes where they cannot BE. And BOTH must be undone, for purposes of truth."

The body, the world, it is neutral. It is not alive, and it is not dead. It does not have any inherent meaning at all. We've given it all the meaning it has. We've placed labels on it to pick out parts and separate things off and say ... this thing is good, this thing is bad, keep more of this, avoid more of that.

Death is relegated to being seen as the label we give to things that symbolise death, like dead bodies, dead leaves, decay and rot etc. Life is a label reserved for the things that move around, that seem to grow and be born and new. But THAT is precisely what the illusion of the world is, and why the world is an illusion.

The world is an illusion that certain states of matter are different to other states, that certain bodies are more alive than others, that certain forms are more dead than others, that there is hierarchy in the illusions and separate categories for things. That is all illusion. It is all one thing. One big illusion.

It's like a giant smokescreen which sometimes takes on the form of what looks like life, and sometimes it takes on the form of what looks like death, but it is never really either of those things. It is nothing. As Jesus states:

"There IS no life outside of Heaven. Where God created life, there life must be. In ANY state apart from Heaven, life is illusion. At best, it SEEMS like life; at worst, like death. Yet both are judgments on what is NOT life, equal in their inaccuracy and lack of meaning."

Living moving bodies are not life. Stationary decaying bodies are not death. We made up these labels for aspects of one thing that seems like two things. The illusion that it is two things is the problem here. We believe that the form that things takes tells us what it means. That is the bullshit lie. Nothing here means anything. "Nothing I see means anything."

"The body neither lives nor dies, because it cannot contain you who ARE life."

Our task then is to learn to stop separating off some parts of the world and giving it special labels, which are in opposition to the labels we give to other parts. Pitting these labelled parts against each other and making them more SEPARATE, is the problem. All this does is keep the ego and the separation from God going.

War and peace in the world, at the world level, are not different. They are two sides of the same coin. One is not better than the other. They are both meaningless. Activity or lack of activity is the same thing.

This means that it actually does not matter if bodies are living or dying because they are not really living or dying. A body in one form is no different than in another. Being deceived or horrified by the appearance of a body in a disabled or broken or damaged form is entirely a temptation of the ego to regard some parts of this world as worse than others. Death is not worse than life, and life is not better than death. They are equally nothing here. One dream of illusions pretending to show up as many separate things.

Our entire shift is a transition away from believing that the world - or our mind - is split up into many compartments in which some compartments are different and better or worse than others .... to a state of wholeness in which there is only one truth that applies to all of them. It is a shift away from a separate victim and victimiser, to a total ownership of all power and causation. A shift away from being a mere character in a dream, to being the one who dreams the entire dream environment and all things that happen to all parts of it at once.

The great illusion and deception of the world is that the form of life is preferable to the form of death. Or that one is better, or one is more alive, or one is more dead, or one is more to be avoided. If you play that game you will be lost and you will fear death and think that you live, while not really living. Living in a belief that death is a specific separate thing is a belief in not living at all. To really live you must claim eternal life, in which there are no such shiftings and changes and transitions between appearances.

All beliefs in how different parts of the world are different, how they are not alike, how they are conflicted and at war, how some are better than others, how some are more holy or more evil, more wanted or more unwanted, all of these inequalities have to be completely ironed out. The whole world has to be regarded as equally one thing, with no separate truths or multiple levels or categories or labels. All of it is nothing. And none of it is of God.

"The body's eyes will continue to see differences, but the mind which has let itself be healed will no longer acknowledge them. There will be those who seem to be "sicker" than others, and the body's eyes will report their changed appearances as before. But the mind will put them all in one category - they are unreal."

"This is the gift of its Teacher; the understanding that only two categories are meaningful in sorting out the messages the mind receives from what appears to be the outside world. And of these two but one is real. Just as reality is wholly real, apart from size and shape and time and place, for differences cannot exist within it, so too are illusions without distinctions."

"Awareness of dreaming is the real function of God's teachers. They watch the dream figures come and go, shift and change, suffer and die. Yet they are not deceived by what they see. They recognize that to behold a dream figure as sick and separate is no more real than to regard it as healthy and beautiful. Unity alone is not a thing of dreams. And it is this God's teachers acknowledge as behind the dream, beyond all seeing and yet surely theirs."

The sheer extent of being deceived by FORM, is easy to recognize in this world. The sheer degree by which we have fallen for the belief that DIFFERENT FORMS are in fact different things.

We've given them different values, different meanings, different importance, different seriousness, different degrees of problem, different solutions, different natures, different materials, different shapes and colors and sizes. There is no end to the variations.

Look then at our addiction to forms. Our addiction to OBJECTS. To bodies, to toys, to buildings and cars, to special foods, to special relationships, to idols we worship. The idolization of places and things.

Look at how we seek after the next best special toy. That particular preferred clothing. That special kind of house. That dream car. That selection of food at the grocery store we like the taste of. That lifestyle. That environment. The decorations for our homes and bodies.

And look at how the world is constantly driven to tell you the many ways that the FORMS of things are different, special, unique, worth having. That some forms are SALVATION. That other forms are to be avoided, in favor of the chosen ones.

That if you just get this special form you will be happier, better off, safer, healthier. That some forms have magical powers and are better for you, while others hurt you. That some forms are to be avoided while others are to be deeply desired.

Look at all the bullshit values we've given everything. A bar of gold is allegedly more valuable than a bar of shit. The fancy dresses and suits seemingly worth more than shabby rags. Expensive houses and cars seemingly better than that old clunker.

The world tries to manufacture untold new forms, to leverage new properties of matter it discovered, and to sell the next most amazing form to you. This leads to all the shopaholic frenzy of possessions and purchases, sales and discounts. Ways to get more objects and forms of salvation.

To surround yourself with a fortress of form and to completely shut out all reality. To tell yourself your important job is doing some real good and is a great symbol of status, when all it is keeping you blinded and locked into a prison. To seek for riches, or for poverty, believing either one is the better form or more spiritual.

And then look at how we spiritualize forms and worship idols. How we put them on pedestals or throw them in the trash. And not for long will the next amazing form tempt you with its thrills, only to be discarded soon after when another comes to take its place.

Always competition. Always one-upmanship. Always the next best thing. Always superceding and overthrowing and exalting only to destroy. This is what the world is like. Driven mad by the utterly nonsense illusion that ANY form is DIFFERENT to any other. That one thing is not another thing. That all things are separate.

And so by worshipping form we worship death, because death means a lack of wholeness, and a preference for littleness. And there is no wholeness in the world as a result. And wholeness is health, meaning the worship of forms produces sickness. And now the body has become the hero of the dream, the celebrity, the one to watch.

Every way this world offers up the next puke casserole of "stuff" that you're supposed to think of as "not the same" as all the "stuff" that came before it, be not deceived. Consider that this world is going to just keep churning out form after form after form, all the while thinking it is creating something NEW, when all it is doing is rehashing and remaking what is old and dead.

Do you really WANT anything this world has to offer, when all it offers is the same one thing? The same illusion of fake things which have fake importance? Stuff you don't need, stuff you don't really want, stuff you can't rely on, stuff that just constantly changes into new forms to tempt you away from the truth.

Just how many thousands of "things" do you need? Just how many pieces of paper and shiny coins? How many different pairs of shoes and pieces of clothing? Exactly why do you collect all the rare and unusual trinkets and treasures? Why do you think EACH one is truly unique and not like the rest, worth having? And why do you seek to find the rarest and most valuable ultra-special items, exclusively for you which no one else has?

This is the madness of the world. It is disappearing up its own backside in its obsession with MAKING more and more and more. Regurgitating an endless list of piffle and drivel. Tempting you that the next right kitchen counter and the next sofa and the next douvet cover is going to save you from the very biased lopsided problems it is designed to cause? And which solution will ever set you free from the very problems it induces?

The forms of this world are a trap. They are ALL made to tempt you away from God and from wholeness, health and truth. They are all a decoy, disguising the fact that they are all ONE THING. One big illusion, pretending to be many illusions.

You keep buying the same shit over and over and over again because you don't realize it is the SAME as the last shit, just in a different form. And while you think the differences that keep forms apart are desirable, you will keep falling for the same one trick. This world really has NOTHING to offer. And ALL its objects are a lie.

"The real world is not like this. It has no buildings, and there are no streets where people walk alone and separately. There are no stores where people buy an endless list of things they do not need."

"It takes great learning both to realize and to accept the fact that the world has nothing to give."

"This world holds nothing that you really want"

"The world you see has nothing that you need to offer you; nothing that you can use in any way, nor anything at all that serves to give you joy. Believe this thought, and you are saved from years of misery, from countless disappointments, and from hopes that turn to bitter ashes of despair. No one but must accept this thought as true, if he would leave this world behind and soar beyond its petty scope and little ways."

"Each thing you value here is but a chain that binds you to the world, and it will serve no other end but this. For everything must serve the purpose you have given it until you see a different purpose there. The only purpose worthy of your mind this world contains is that you pass it by, without delaying to perceive some hope where there is none. Be you deceived no more. The world you see has nothing that you want."

"When we are all united in Heaven, you will value NOTHING that you value here. For nothing that you value here you value wholly, and so you do not value it at all. "

"If you will lay aside the ego's voice however loudly it may seem to call; if you will not accept its petty gifts which give you nothing that you really want; if you will listen with an open mind which has not told you what salvation is; then you will hear the mighty Voice of truth, quiet in power, strong in stillness, and completely certain in Its messages."

"Forget not the Kingdom of God for anything the world has to offer. The world can ADD nothing to the power and the glory of God and His Holy Sons, but it CAN blind the Sons to the Father if they behold it. You cannot behold the world and know God. Only one is true."

"What profiteth a man if he gain the whole world and lose his own Soul?" This means that if he listens to the wrong voice, he has LOST SIGHT of his Soul. He CANNOT lose it, but he CAN not know it. It is therefore LOST TO HIM, until he chooses right."

"The wearying, dissatisfying gods you made are blown-up children's toys." "The gap that is not there is filled with toys in countless forms." "Look calmly at its toys, and understand that they are idols which but dance to vain desires. Give them not your worship, for they are not there." "Shall we continue to allow God's grace to shine in unawareness, while the toys and trinkets of the world are sought instead?" "Shall we not put away these sharp-edged children's toys? How soon will you be ready to come home?" "In my hands is everything you want and need and hoped to find among the shabby toys of earth. I take them all from you and they are gone. And shining in the place where once they stood there is a gateway to another world through which we enter in the Name of God." "What toys or trinkets in the gap could serve to hold you back an instant from His Love?" "Today He gives you His defenselessness, and you accept it in exchange for all the toys of battle you have made." "Whom He has judged can only laugh at guilt, unwilling now to play with toys of sin, unheeding of the body's witnesses before the rapture of His holy Face."

"The ego is the idea of selfishness. The soul is the idea of self-fullness."

Within me there is an ego aspect which is very selfish. This aspect rears its head if I see myself as having to do something I don't want to do, being caused to do something because of someone else, or that my condition or situation is a result of something outside my control.

My mind goes into a victim mode where I see myself as being at the effect of external powers. I start to become justified in anger. I start to complain and make noise about how I'm having to do all this stuff "because of" something or someone else. How it's all their fault.

And as I listen to myself in those states I see a tremendous selfishness. Everything I say is laden with "you're doing this to me" and "if it wasn't because of you" and "its your fault" and "you're not meeting my needs" and "my needs aren't met" and so on.. all revolving around this self absorption.

It even can take on a guise of trying to be helpful or "care" in such a manner as to see myself as doing stuff for someone else for "their benefit" and me not getting any benefit from it, and then accusing them of inflicting this upon me, and that I'm suffering because of my efforts to be helpful. It's a strange twisted ego response.

This was flaring up for me recently and i was quite shocked as just how victimy and selfish I sounded as I ranted on about things I was having to do that seemed outside my control or which could not be avoided. Everything that came out of my mouth was all about me me me and my needs and my wants and my effects which seemed to have been caused by something that's not me. lol

This is what the ego is. It's this idea of selfishness. Many people think that ego means individuality, it doesn't. It means an individual WHO IS SELFISH. And that selfishness is just one mental condition of that individual, which can be healed and restored to an individual who is NOT selfish. Selfishness means attempting not to SHARE anything or give anything. Sharing is the natural condition of the sons of God who cooperate with each other perfectly fine when they're not being selfish.

The end of selfishness is not the end of your self. It's merely the end of seeing your self as a victim. It's the end of hoarding, ownership, possession, isolation, imprisonment, exclusivity and specialness. When those things go, the "selfish person" goes, but the person that you are, underneath, does not go anywhere. It becomes uncovered for the loving being that it is.

I find that a lot of ACIM students read the book too fast and sloppily and then approximate what they think they read and think it's saying something it's not.

For example I hear quite often cropping up people saying that the idea of "miracles are spectacles" is a bad thing and therefore, miracles cannot be things like walking on water or raising the dead because that would be a spectacle.

That's a GROSS misunderstanding of what it ACTUALLY says in the book, and it's even grosser when people USE it as a way to AVOID any reason to perform a spectacular miracle:

"A miracle is a reversal of the physical order because it brings more love to the giver AND the receiver. (A miracle is misunderstood when it is regarded as a spectacle.)"

Here it is clearly stating that if you think that a miracle is MERELY a spectacle, BECAUSE it is spectacular, then you have MISUNDERSTOOD IT. Largely because you're probably focusing on the changes in FORM and physicality and are taking it to be spectacular and impressive and such.

It literally actually says that if you think miracles are spectacles, or that a spectacular miracle has to be AVOIDED, you have MISUNDERSTOOD. This does NOT mean that miracles cannot BE spectacular.

Secondly...

"The use of miracles as a spectacle to INDUCE belief is wrong. They are really used for and by believers."

Here it clearly specifically says that if you USE a miracle to try to INDUCE BELIEF. .... then you are making a mistake. It goes on to clarify that miracles are supposed to be used BY believers, FOR believers. In other words, the issue here isn't that miracles are wrong for being spectacular, it's that if you USE them as party tricks without the proper purpose of healing/teaching and they are just some empty "spectacle" for show, you're probably trying to INDUCE BELIEF in someone ie persuade and impress them to COERCE them into believing something, which is really against their will.

So all it's doing in both counts is warning you about a couple of MISINTERPRETATIONS of miracles and their use. It NEVER EVER EVER EVER EVER SAYS that miracles must not be spectacular, or that all miracles that seem spectacular are wrong, or that you should never perform a spectacular miracle.

All it says is 1) if you are dwelling on how spectacular IT IS, you are missing the point. And 2) You shouldn't ABUSE miracles by trying to use them to manipulate people. Jesus is giving these warnings because he knows that miracles CAN DO SPECTACULAR THINGS, which COULD be a) misinterpreted by some people and b) abused by others. He knows that precisely because miracles CAN BE SPECTACULAR, he needs to make sure you are performing spectacular miracles for the RIGHT REASONS.

Never does it say in ANY WAY WHATSOEVER that you should not perform spectacular miracles.

This is another example of how people do not read carefully, skim over the words, get an impression and then ignore what it actually said and meant. So now you hear people pulling up this quote as a defense against miracles because they THINK that it said something like "spectacular miracles are wrong" and "miracles should not be spectacles so they shouldn't be spectacular."

It's a gross distortion of what it says, the purpose of Jesus saying it, the meaning of what he said, and what point he is making. We need to pay much more careful close attention to what ACIM ACTUALLY SAYS instead of listening to loosely interpreted second-hand impressions. Especially from people who are anti-miraculous and who want to keep pushing an agenda of never performing a miracle for anyone for any reason.

Denial is an attempt to get rid of something, make it go away, place it anywhere other than here, push it outside of conscious awareness, and to disassociate from it. It’s an attempt to pretend it does not exist. This is a psychological act.

When there is denial, the "displacement" of what is being avoided appears to become separate from where it is (in you) and is sort of "pushed away" from you. Thus you push it outwards - outside of yourself.

So where there is denial, there is a pushing away, ie projection.

You can often experience this happening if you are ever around someone who represses their feelings. Regardless of how they feel, they will attempt to pretend they’re not feeling it, or they try to hide the feeling from themselves in an attempt to hide it from others. They think that if they are not aware of something, others won’t be aware of it either.

This is quite funny really and is similar to how we hide from God in order to pretend that God is not there. It’s also why we hide our secret sins and hidden hates, to KEEP them but pretend they are not there. Out of sight out of mind, but it doesn’t work.

What then happens is these people, because of denial, broadcast their stuff outward quite intensely. The more the denial, the more they project. This can especially be true of more intellectual people who do not like to feel emotions. They become loud broadcasters of what they do not want to feel. They are trying to get rid of it by projecting it away from themselves. They think that hiding it from themselves makes it go away from everyone, but it does not. Their feelings, pushed onto others, are even EASIER to see by others.

If you are sensitive or empathic you will likely easily pick up on these broadcasts and wonder why you are suddenly flooded with confusing feelings. Being around "projectors" can be quite toxic. They are emotionally irresponsible people who want to maintain a persona of everything being okay all the time, instead of being authentic. People-pleasers do this too.

This is also how we project stuff in our mind. Projection makes perception. Or you could say, denial makes projection. Upon "not wanting to see" what is being denied, it will be projected outward and then seen even more intensely. The only difference is there is a disassociation and a denial that it is inside yourself or has anything to do with you.

Always, being more responsible for everything you experience and feel will put you much more in touch with who you really are, give you strength, make you more aware and loving, and you will be much more authentic. You will also then stop sliming everyone else with your garbage disposal system.

You may find it hard to accept the truth, because you do not believe it about yourself. You look within yourself to see if it applies there and find yourself wanting. Your self doubts and your limitations work against your attempts to believe it.

What I'm finding is it can be more effective to borrow some clout from God. The train of thought goes along the lines of, "Is this true of God?". I ask myself if God can have this thing, this false thing, this problem, this suffering, this sickness, whatever it is.

For some reason I seem to be much more convinced that God is perfect and immortal and incapable of any kind of suffering than I am. So I use that fact. I contrast it against his nature and ask myself if I can believe that God has this. And usually I cannot, usually it seems ridiculous to even suggest it, and this helps me to be unconvinced of it also.

The underlying process here is simply "being one with God" more and more. Sharing everything with God. If something is true of God it is true of me. If it is not true of God then it is not true of me either. I am part of God. If I have something, God has to have it also. If God has something, I have to have it also. No exceptions, because we are one.

So if you are finding it a struggle to convince yourself that certain things are not true of you, that you don't have sufferings or illnesses or fears or guilts or whatever, instead of "doing it all by yourself" or in relation to yourself, do it in relation to God. Include God in the equation and question. You may find it a lot more effective and easier to let things go when you can see the impossibility of God having anything wrong with him.

You might also consider that this kind of practice is not merely one of many tools, but is in fact the end goal. We are supposed to be increasing our oneness with God. We are supposed to be seeing ourselves as sharing everything with him, and being like him in every way, having been created in his perfect likeness. To be one with God and like God is to remember your own true nature! This is the goal of the course, reunion with God and Self.

"But to heal is still to make whole. Therefore to heal is to UNITE with those who are LIKE you, because perceiving this likeness IS to recognize the Father."

"I am in the likeness of my Creator. I cannot suffer, I cannot experience loss, and I cannot die. I am not a body. I would recognize my reality today."

"And every dream serves only to conceal the Self Which is God's only Son, the likeness of Himself, the Holy One Who still abides in Him forever, as He still abides in me."

"Shut off from your Self, Who remains aware of His likeness to His Creator, your Self seems to sleep, while the part of your mind that weaves illusions in its sleep appears to be awake."

"Here is your answer to the world, and God's as well. For here it is you join with Him, His likeness being yours in this alone."

"God created man in his own image and likeness" is correct in meaning, but the words are open to considerable misinterpretation. This is avoided, however, if "image" is understood to mean "thought," and "likeness" is taken as "of a like quality." God DID create the Son in His own Thought, and of a quality like to His own. There IS nothing else."

"The Soul, because of its own likeness to its Creator, is creative. No Child of God is capable of losing this ability, because it is inherent in what he IS."

"YOU are a miracle. God creates only "that which, or one who, is of surpassing excellence or merit." Man is capable of this kind of creation, too, being in the image and likeness of his own Creator. Anything else is only his own nightmare, and does not exist. Only the Creations of Light are real."

While ACIM does not always use every single word in the English language, it does nevertheless speak of various topics in various ways. The meaning of the words is deeper than the words.

Here are some statements about surrendering the ego, even though "surrender" as a word never appears.

"You are not the victim of the world you see because you invented it. You can give it up as easily as you made it up."

"If you want peace, you must give up the idea of conflict entirely."

"Be willing to give up the goals you have established for everything."

"The Holy Spirit guides you into life eternal, but you must relinquish your investment in death, or you will not see life though it is all around you."

"The sick are healed as you let go of all thoughts of sickness, and the dead are raised when you let thoughts of life replace all thoughts you ever held of death."

"You cannot really not let go what has already gone."

"I can escape from the world I see by giving up attack thoughts."

"It is crucial to your learning to be willing to give up the goals you have established for everything. The recognition that they are meaningless, rather than "good" or "bad," is the only way to accomplish this. "

"He can learn this only as he actually does give up the valueless."

"What you give up is merely the illusion of protecting illusions."

"I can give up but what was never real"

"If they cannot coexist in peace, and if you want peace, you must give up the idea of conflict entirely and for all time"

"Go on to meet them gladly, and learn how much awaits you for the simple willingness to give up nothing because it is nothing."

"And He Himself will place a spark of truth within your mind wherever you give up a false belief, a dark illusion of your own reality and what love means."

" I would give up my insane wishes and walk into the sunlight"

"But the experience of freedom and of peace that comes as you give up your tight control of what you see speaks for itself."

"Where all reality has been withdrawn from what was never true, can it be hard to give it up, and choose what must be true"

"Give up this frantic and insane attempt that cheats you of the joy of living with your God and Father, and of waking gladly to His Love and Holiness that join together as the truth in you, making you one with Him."

"A teacher of God gives up his own judgement."

"It has never really entered your mind to give up every idea you ever had that opposes knowledge."

"You are not the victim of the world you see because you invented it. You can give it up as easily as you made it up."

"Guidance is evaluative, because it implies there is a right way and also a wrong way, one to be chosen and the other to be avoided. 3 By choosing one you give up the other"

There is a certain leap of faith required in learning to trust and work with Spirit. It's like opening up to trusting that something completely out of sight and out of control is going to be there when you need it. We are completely unaccustomed to seeing situations this way and it requires a lot of TRUST.

Since we have been relying on our own self all this time, on our ego intellect, our own abilities, our knowledge etc.... we are very used to needing to have a sense of personal confidence in a situation in order to proceed with an action.

So we'll have to make sure that we're in the right mood, we have to have all the ducks in a row, we need reassurance that this is the right thing to do, and we feel that we need to kind of talk ourselves into the right frame of mind to 'perform'. We have to ready ourselves, and we won't move ahead to take actions until we have gathered enough ego information and enough reliance on our own capabilities. And to create something of quality simply threatens us to have to perform at the top of our game, which is nerve-wracking.

But the problem with this is that it shuts out Spirit. The problem is, since we are experiencing ourselves as disconnected from Spirit, we keep having to rely on ourselves, depend on ourselves, accumulate our own skills, develop our own prowess, acquire our own knowledge, and build ourselves up to try to handle situations. But this puts all of our sense of TRUST squarely in our own ego abilities. Trusting our own ego produces FEAR which undermines any sense of reliability.

Spirit doesn't work the same way the ego works. Spirit is much more spontaneous. Spirit is also extremely capable and unlimited and doesn't suffer from the inadequacies, limitations, insecurities and difficulties that our ego self has to deal with constantly.

Spirit is actually ready to fly right now, right away, without any preparation. God is immediately on hand and ready to heal, right now. Holy Spirit is immediately on hand and ready to teach the highest of truths, right now. They don't need time to get ready. They don't have to figure out what to do. They don't need to get themselves into the right mood or to be on their best form or to have put aside as many fears as possible in order to take some decisive action.

So what this means is, if you want to work with Spirit, such as to express Holy Spirit's Voice or to teach from a higher place or to perform a healing miracle, there has to be a certain amount of 'blind faith' and a different kind of trust. This trust quite literally means that you really need to actually START taking steps to move forward and express, knowing that Spirit is going to show up immediately and be there to help you.

It actually kind of requires you to be much more spontaneous and UNPREPARED. (Who knew that being unprepared could lead to greater confidence when trusting Spirit?!) And even if you feel unprepared and uncertain and afraid and doubtful about whether YOU can pull off whatever it is that you're about to attempt - teaching, healing, writing, whatever.... even though you do not know what the heck you are going to say, even though do not know how the heck you're going to 'do this', you have to actually start doing it with faith that Holy Spirit is right with you in the MOMENT.... and that as you begin to 'flow', all of Heaven is going to rush in to support and help you.

There are people who receive healing miracles, let's say for example they have a broken arm or something. The person prays for them and healing begins, but the person still believes they don't have a healing, and the arms seems to be a problem. But then the healer tells the person, MOVE YOUR ARM. And the person moves their arm, and AS they move their arm, healing comes to the arm.

There are countless examples of this in Jesus's miracles where he tells someone to actually DO something, to do something that they supposedly currently cannot do, so that WHEN they attempt to do it, with some faith that it will BECOME possible, their willingness and openness is what actually brings the miracle into them and healing occurs, AS they ACT AS IF they are healed. For example Jesus might've commanded 'get up and walk', and a paralyzed person who could not walk, would at least ATTEMPT to get up and walk, with enough trust and faith that perhaps it COULD work, and then as they get up, suddenly they can walk. But not until they started trying to do so.

So you see, Spirit is very immediate and becomes a part of the flow as and when you are willing to actually take some action on faith. You will not be prepared. You will not be ready. You will not know how you're going to do this. You'll get to the very limits of the edges of your own ego abilities and all the information you could possibly have gathered and all the preparedness you could've possible done, and still there is another step needed. To trust Spirit, you have to take the leap. You have to ACT AS IF miraculous things can happen, ACT AS IF healing is going to flow when you say it will, ACT AS IF Spirit is going to back you, even if right now you don't feel even connected to Spirit. And Spirit will rush in and be right there to support you.

For example, I am writing a book and I have procrastinated on this for a long time because I kept feeling that I wasn't quite ready, or in the right mood, or I just wasn't prepared. I felt like I needed to get MYSELF into the best possible frame of mind, the most purified readiness, the most spiritual of mindsets etc, in order to be ABLE to pull off this writing. And I could never really rise up to the occasion. I couldn't get myself into the 'heights' of what I knew needed to be written down, and was just always riddled with insecurities and excuses and fears and worries about how was *I* going to write this and how was *I* going to be able to know what to say or to say it correctly etc. So I avoided it.

But then what broke, was that I came to a place of at least realizing it's not going to be me doing this on my own. It's not going to come FROM me, its going to come from Spirit. And I'm going to write it down, but I'm not going to know WHAT to write. I'm not going to be able to prepare for it or study for it or have everything all organized to try to get a sense of confidence about it. Instead, what its going to call for is for me to actually sit down, hands on the keyboard, and to be in that moment WITH Spirit, inviting Spirit to be the one to write, and to then just start doing it. Just GO. And that means trusting something totally outside of myself, totally beyond my own abilities, beyond my mind, beyond any personal readiness. And in that moment, in the now, in the present 'flow' of it, Spirit is right there and started talking, and I started typing, and out it came.

Surprisingly easy once it got going, but I'd avoided it so much because my mind, my ego mind, my separate mind, couldn't see past itself. It couldn't get outside of its own box or its own reliance on "I must do this all by myself". The mind needs to be handed over to Spirit. Spirit is meant to be in charge of how the mind is used. And this really does mean actually surrendering this constant reliance on independent self, on separately having 'the power' or 'the skills' to do whatever. To be Spirit-backed we have to stop being so independent and so self-reliant and trust something that we don't even seem to have any control over, a source of confidence and teaching and creation that is beyond our own self. And nothing can prepare you for that. You have to just do it and try to trust that you're going to be backed up, and you will be.

This is why development of trust is so important. Learning to trust that Spirit has got your back, that Spirit can heal, that Spirit can do miracles through you, and that Spirit can help you no matter whether you have everything under control or not. It's all about learning to be part of a TEAM, instead of going solo all the time. You don't have to do this all by yourself, and you DO NOT have to find the confidence and prowess to pull off some amazing feat of expression all on your own. It's much easier to let Spirit do the heavy lifting, if you can let go enough to take a shot in the dark. And that's what it's like often, just blindly assuming that Spirit will do its thing when you take action to begin the flow.

I'm glad to say I got a whole chapter written, once I finally stopped fearing (depending on my own strength) and trusted that I just had to 'show up' in the present moment and be ready and willing and that Spirit would do the rest. It can really be daunting to have this kind of trust, to trust in something you can't see and doesn't even seem to be there until the very moment that you're having the faith that it will show up. Something outside your control, outside your mind.

Our minds are supposed to be connected to Spirit in this way. They're not supposed to be separated off and trying to rely on themselves. We're not supposed to be bolstered up, or turned into 'models of success', or superheroes. We're not meant to be thoroughly educated and learned. We're not meant to develop this extraordinary prowess at doing something amazing all by ourselves. This is not how the mind is meant to operate in isolation. It's meant to be connected to and a RECEIVER of a flow of spiritual power from Spirit. It's meant to be in service to Spirit. It's meant to receive God and to extend God, not to come up with its own separate power or its own separate abilities. Transitioning over from self-reliance to God-reliance is a tough challenge and goes entirely against our entire ego-centric way of living, but it's what we're called to do.

It adds a whole new level of meaning to "let go and let God".

In ACIM there is a lot of talk about imprisoning someone, and also about setting them free. Jesus actually says that you can either a) amplify the sickness of another by reinforcing beliefs they already have, or b) weaken the sickness of another by withdrawing belief in it.

It is one thing to realize that you can potentially "positively" help someone to heal and to set them free, by not projecting guilt or fear or sin onto them, but it is another to willingly look at the possibility that you may be "cursing" them with your ego.

This doesn't mean necessarily that you originate a person's sickness, or that you can curse them against their will. But Jesus does say that you can reinforce beliefs they already have, exploit their weaknesses, and essentially increase their guilt or sickness by projecting yours onto them. We do "affect" each other.

It however remains true that a person who is strong in the truth becomes invulnerable, and has set themselves free both from imprisonment and from the potential for being imprisoned. It is not possible to drag such a person into the darkness.

But if a person has volunteered to "play along with" the idea that they are guilty, or deserve to suffer, or to not be loved, this is like a kind of invitation. If we just lay down and accept that we should suffer as a result of being guilty, we make ourselves sort of "open to" forms of suffering or attack, allowing or using them to hurt ourselves. If we set up a mechanism of self-hurt, it becomes possible for another person to leverage that.

In essence, Jesus is saying that if someone buys into sin and guilt, the projected sin and guilt of others can compound it. It can make their situation worse, further weakening their mind and health. I've certainly heard stories of people falling sick and having medical issues due to being in proximity to guilty, blameful or fearful individuals. And I can say from personal experience that toxic-energy people have to sometimes be avoided.

If it's true that your mind can influence another mind, which appears to be exactly what Jesus is saying - because minds are joined - then it is possible to either abuse this fact or use it for constructive purposes. When the mind is turned to more constructive uses it can leverage the strength it sees in another to amplify that strength, increasing the light and innocence in another's mind, and therefore inducing healing on their behalf.

We need therefore to be mindful that either we are blessing or cursing, hurting or healing. We can pull up or we can pull down. We can be the light of the world or the darkness of the world. And what we choose to give to another we will experience for ourselves. We cannot escape this law because it's the law of God. What you do unto others, you to do yourself, and vice versa.

"Casting spells" merely means "affirming error", and error is lack of love. When man projects this onto others, he DOES imprison them, but only to the extent that he reinforces errors they have already made. This distortion makes them vulnerable to the curse of others, since they have already cursed themselves. The miracle worker can only bless, and this undoes the curse and frees the soul from prison."

"The sick must heal THEMSELVES, for the truth is IN them. But, having OBSCURED it, the light in ANOTHER mind must shine into theirs, because that light IS theirs."

"Through this remembrance you can change THEIR minds about themselves, as I can change YOURS. Your minds are so powerful a light that you can look into theirs and enlighten them, as I can enlighten yours."

Sometimes bad things seem to happen. And usually our reaction is to want to get rid of them, stop them, prevent them, fix them.

But we have spiritual lessons to learn. And usually a lesson means that something starts out appearing to be something unwanted and upsetting. It seems like something has gone wrong.

Especially if this wrongness involves someone close to you or someone you're in a special relationship with, or someone you feel protective of or attached to, you'll feel compelled to want to 'take away' the problem.

But whatever it is that's happening, even if it looks bad, typically it is part of a person's 'script', and it is meant to be happening. It is something that was chosen at some point. Because this thing is happening, many things are going to be learned. It may seem painful to learn them, and indeed unwanted. That's in fact the ego resisting awakening.

So bad things happen, people come along to attack and provoke you, things go wrong, and shit hits the fan. This stimuli provokes and triggers stuff in YOU that represents areas of your unconsciousness. Maybe a sense of guilt that you have not released causes you to feel guilty that the person is suffering, and then you try to fix them instead of deal with your guilt. Or maybe the person attacks you such that you feel you cannot love them, and yet, this is your challenge to learn to love them in spite of their attack, as part of your lessons in unconditional love.

Lessons are not usually very pleasant. And the ego has this propensity to try to create and maintain the illusion of a nice, tidy, 'nothing is going wrong' life. This isn't a life where you genuinely are invulnerable or genuinely are experiencing a smooth flow of beautiful divine guidance, but rather a state of 'ignorance' and unconsciousness and specialness where all challenges to the ego's status quo are avoided.

So we develop this reflex reaction of wanting to 'take away' someone's pain, solve someone's problem, fix the situation or restore it to what we think it's supposed to be - i.e. free of anything 'going wrong'. But maybe what we're actually doing, is taking away the person's lesson. And maybe that will keep them asleep. And maybe that's not helpful.

And so this may mean, learning YOUR lessons that are being triggered by the problem you see in someone else. If you are upset, that's your lesson too. Someone else's lesson may be triggering lessons for you. And they might've chosen to experience those problems JUST SO that you will have an opportunity to wake up, by facing your own lessons in response to it. There are people who come into this world with disabilities and so on to 'teach' others to be more loving, patient and understanding, and they can't teach that if their disability is taken away.

So we need to learn our own lessons and that means, learning acceptance, learning to let go, learning unconditional love, etc... that MIGHT include bringing healing to the person through those more aware states of consciousness. Maybe you're meant to learn YOUR lessons in reaction to the other person's apparent difficulty, SO THAT you become able to heal the other person. And maybe if you don't do that, and you focus on fixing them, you won't ACTUALLY be able to help them.

All is not as it seems on the surface.

"A miracle is a reversal of the physical order because it brings more love to the giver AND the receiver. (A miracle is misunderstood when it is regarded as a spectacle.)"

"The use of miracles as a spectacle to INDUCE belief is wrong. They are really used for and by believers."

A CAREFUL reading of these principles tells you something different to what many people believe it says.

First of all, that if you REGARD a miracle AS a spectacle, it is MISUNDERSTOOD.

This implies that miracles are quite capable of BEING spectacles, ie something "impossible" happening which might surprise people. But when you regard what is happening AS a spectacle, you are mistaken. Because then you're a) focusing on form, b) not realizing how the mind is being healed, c) not recognizing the PURPOSE of miracles ultimately which is to get us back to God.

This doesn't in any way mean that a spectacular miracle is wrong or to be avoided. It means that if you INTERPRET the miracle as a mere "spectacle", you are mistaken about what is happening and why. This has no bearing on whether or not a miracle is being performed or for what reason.

Rather than suggest that you should AVOID spectacular miracles, it in fact tells you that if you think that a spectacular miracle IS A SPECTACLE, you HAVE MISUNDERSTOOD what is happening! Which is a totally OPPOSITE meaning.

He then goes on to tell us that USING a miracle to try to INDUCE BELIEF, is wrong. He does not say that miracles are wrong, or using miracles is wrong, or that spectacular miracles are wrong. He says that if you use them to try to CONVINCE someone through coercion, manipulation, "showing off", temptation etc... you are getting into ego magic.

Not only is this "wrong" because it is a misunderstanding of miracles, it's also wrong because it will increase ego and play on special relationships and risk idol worship. Miracles aren't meant to be used solely for the purpose of "how they look". Like, Jesus didn't walk on water to just "show off". He did it to TEACH and to inspire and awaken people. Because "miracles are teaching devices."

He goes on to clarify, that in fact miracles are given BY BELEIVERS, FOR BELIEVERS. Which suggests that in order to RECEIVE a miracle, a certain amount of belief or faith is needed in the part of the RECIPIENT, ie they have to be somewhat open to being helped, and therefore already HAVE belief. And this enables them to be helped. Which means the help is given to those who are open and receptive and already are willing to entertain the possibility.

They are thus NOT given to people who REJECT the help strongly and don't want it, in an attempt to FORCE them to BELIEVE, because this would be a violation of free will. Trying to "impress" someone or shock them or use the power of the mind to get someone to FOLLOW you or to worship you, is obviously a mis-use of that power.

So when you look at these two statements carefully, you should not come away thinking "spectacular miracles are wrong" or "don't perform miracles that might be spectacular in case you scare someone", and especially not "always do them behind closed doors in private". Jesus was plenty public with his demonstrations. We are in fact encouraged to perform miracles, to recognize that miracles CAN BE spectacular, that it's perfectly legitimate and okay for spectacular things to occur (otherwise its likely not a miracle anyway), and that such miracles should be happening all the time."What the Holy Spirit enables you to do is clearly not of this world."

So the only thing these statements are saying is not to use miracles for ego purposes, don't force them on people that don't want them, don't MIS-interpret them as spectacles, and give them to those who are at least partly willing to believe in them already. Otherwise you risk facing ego rebuttal and fear reactions.

In fact, all of these statements quite clearly IMPLY that miracles CAN BE extraordinarily spectacular, in general. Someone walking on water, someone's limb being rebuilt, food being multiplied, the dead being raised, is pretty spectacular. And there is nothing wrong with that nor is Jesus cautioning against it in ANY way.

This is why sometimes you have to really read the course slowly and carefully and digest ALL the words instead of skipping over it too quickly, because it's far too easy to skim and focus on only parts of sentences and then draw generalized conclusions that don't pay close attention to the details.

When I write or read ACIM stuff, after a while I'll start to feel upset. I may feel overwhelmed, or agitated, even hurt, and might feel like I want to cry. It's almost like someone just said a whole string of lies about me.

I look at what part of me feels this way and I acknowledge what it is likely feeling. It feels offended by everything the truth says. It feels threatened by it. It does not want anything to do with the stupid-ass course and does not want to wake up at all. It wants it all to go away. It wants the truth to shut the hell up. It sees it as constantly attacking it, and it won't leave it alone. It feels victimized and threatened and hurt. It is offended by everything the truth said, as if it were all a personal insult and attack. It is frightened about the notion of the truth being true, and hates the Holy Spirit.

This "part of me" does not want anything to do with ACIM, or any spiritual path, or any kind of waking up, or anything to do with God. It just wants to be the way it is. It is reluctant to have anything to do with God or making truthful statements or reading what is true and or studying. It just reacts to it all from an ego perspective.

This is something maybe not spoken about by many people but it happens with me all the time and I think it probably does with most people too.

This stuff happens because the ego's vantage point is actually totally opposite to the truth, opposite to God, opposite to reality. It interprets everything to do with God as false, wrong, bad, evil, vengeful, an attack, offensive, abusive, hurtful, to be avoided, etc. Every possible attribute of "evil" is assigned to God by the ego. Every possible way to want nothing to do with it is given him. This is simply because the ego believes that what is true is false, and what is false is true, and in this it is actually insane and confused.

Then, there is my mind, which is "doing this ego", or is identified with the concept of it. So part of MY mind or self is latched onto this perspective, caught up in it, identified with it as if it is true of my own self, as if it IS me. So part of my mind is turning my back on God and is peering back at God through highly negating opposing ego glasses, and everything it sees is backwards and upside down and inside out. But it doesn't realize this. And so as I look "through" the ego, everything true is false, and everything real is an illusion, and God is death and death is life.

We have this stuff going on in us so long as we are identified with the ego/body. A bodily identification, an ego-thought-system identification, a sense of limitedness or exclusion or specialness. That collections of vantage points seems to form "the ego self" or false self, an "area" of our mind that is temporarily flipped inside out. And so long as we're still bound to it in that way, exposure to the light will be experienced as attack by darkness. And moving closer to truth is experienced as reality falling apart. And trying to open up to love and sharing and union is interpreted as a threat to my very life.

It's tough to go through this because on the one hand the majority of me is wanting to awaken and be loving and spiritual while this ego portion wants the exact opposite. And so doing the course, reading the words, doing the lessons, writing about the topics, whatever related to it, sooner or later pushes these buttons and out comes the tears and the tantrums and the emotional breakdowns and the resistance and the procrastination and all the rest of the dysfunction.

We perhaps have to be gentle with ourselves, with the part of our self that is still confused, still bound and identified with a way of perceiving that is backwards. And some times that part of ourselves needs a break, it needs a rest from course shit, it needs to stop reading and writing and thinking about it 24/7, and it needs to just live and do some basic earthly ego things for a while, to cool off, to feel less threatened and pressured. Because that self, typically filled with childhood traumas and twisted early beliefs, is completely confused about God and truth and everything real.

It wants nothing to do with it. And actually it can become seemingly "happier" when you ease up on threatening it. Gotta throw it some bones sometimes. Relax, take a study break, go shopping, eat some fun food, whatever. Be "normal" for a while. This can actually bring you a feeling of peace, at the ego level, temporarily. Then when you are rested and ready to press forward, go exposure yourself to what the ego interprets as "its demise" all over again.

"NO evidence will convince you of the truth of what you do NOT want."

""Give up what you do not want, and keep what you do." How simple is the obvious! "

"When you think you are projecting what you do NOT want, it is still because you DO want it. "

"You must have noticed that the emphasis has been on bringing what is undesirable TO the desirable, what you do NOT want to what you DO. "

I keep hearing various people say things like "using miracles as spectacles is wrong" and various other statements which make it sound like we should not be performing miracles.

These are all based in fear!

Jesus's statement (from an earlier version) is: "(A miracle is misunderstood when it is regarded as a spectacle.)

11. The use of miracles as a spectacle to induce belief is wrong. They are really used for and by believers."

What he is saying here, is that miracles are used BY believers - people who believe in the correct sequences of cause and effect, who believe God wants to heal all the time, and who are in touch with the willingness (not fear) to extend the miracles of love all the time rather than accept the consequences of sin.

He is also saying here, that such miracles are typically given TO those who BELIEVE. Which means, someone, as a receiver, typically needs to have some faith of their own, some belief in God, in order to be WILLING to receive a miracle.

This aligns with the unfortunate scenario, that if people do not want healing or are not ready for it, miracles cannot do anything to help them, especially if they would scare them, and quite honestly, miracles COULD produce fear in a lot of people indirectly because of the way they totally defy every expectation of the ego.

So what Jesus is saying is, since miracles are typically given BY someone who "believes", TO someone who has at least some measure of belief, this is the natural way that miracles CAN operate. So when you try to go outside of that, to "induce belief", to enforce belief, to try to MAKE someone believe, or to perform a miracle against their will, for the sole purpose of trying to create a FICTIONAL scenario where they might be shocked and awed and caused to react in some way, as a SUBSTITUTE FOR BELIEVING, that would be in appropriate and a mistake.

So you would not attempt to use a miracle to just entertain a crowd or to try to get people to follow you or to show off or to "force people" into complying or healing or obeying or anything like that. This is because miracles come from LOVE, love enters where it is WELCOME, and therefore it is LOVING not to try to coerce people with some kind of dazzling light show that is just there to be a "spectacle". When we are using miracles in this way as spectacles for that sole purpose, we are basically attempting to turn them INTO MAGIC, to put on a magic show, which has as its only purpose to delude and manipulate, rather than to ACTUALLY HEAL, or to be RECEIVABLE by someone who believes in God's love for them.

This is ALL that Jesus is telling us not to do. He is not in ANY way telling us not to perform miracles, NOR is he telling us that our miracles need to be SMALL AND WEAK AND UNNOTICED. Nor is he telling us that we should not move a physical mountain, or even something bigger than that. Nor is he telling us to keep miracles on the HUSH HUSH and make sure no-one notices. Nor is he telling us to never show or demonstrate anything which someone looking on MIGHT come to be shocked and in awe of.

The ego is SUPPOSED TO BE TAUGHT by a miracle, that the laws of the ego do not apply. Miracles are teaching devices. They WILL BRING INTO QUESTION what people believe is possible and true. If someone who was just dead, is suddenly brought back to life, this is going to radically challenge the belief system of ANYONE who sees it happen. They won't be able to "believe their eyes". Some of them will be in awe, although they should not be. Some of them would be perhaps even afraid and run away in fear that some kind of magical voodoo is happening, because they don't understand or aren't ready to receive it.

Miracles are CAPABLE OF BEING "spectacles" in that, they are capable of being very IMPRESSIVE, and extraordinary, and way out of the box, and not something that you typically see every day (which is sad, because miracles are supposed to be happening ALL the time, every day).

Perhaps my favorite demonstration of a miracle is Jesus walking on water. I mean, talk about the POTENTIAL to be considered a spectacle. Quite a demonstration! To suddenly see someone out in the ocean not sinking whatsoever as though he was lighter than air. To SEE THAT, would've been extraordinary, and you could think well, Jesus is just SHOWING OFF. No he is not. It was a teaching situation to PROVE that the ego's laws do not apply and that ANYONE can walk on water. He was giving an EXAMPLE of the truth. Some would call it a spectacle because they put it in the same category as "anything which is extraordinary or dazzling is a spectacle". No. Spectacles are ego attempts to induce belief instead of building UPON belief. It doesn't in any way mean you shouldn't walk on water or float through the air or turn yourself into a giant mushroom.

When Jesus came back from the dead and showed up, just kind of casual like, probably laughing, "and you all thought I really died, haha".... the people who saw him were probably like... is that a ghost? Am I hallucinating? Am I seeing things? Have I lost my mind? The ego will be severely challenged. And at the same time, it would've come across as awe-inspiring and really radically impressive and intense and life changing!

Jesus is not telling us to SHOVE MIRACLES UNDER THE CARPET, nor is he telling us to AVOID BEING SUPERNATURAL, nor is he telling us to "beware" just in case we scare someone, nor is he telling us to keep miracles a private secret. NOR does he mean that such miraculous healings and reversals of sin/separation/death are MAGIC. They are NOT MAGIC. Magic goes in totally the opposite direction and makes things WORSE. Miracles make things BETTER. They heal and undo and correct and reverse what the ego has tried to accomplish. They have nothing do with magic at all, UNLESS you start to twist their purpose as a way to try to FORCE someone to believe when they are not ready to. This is all that Jesus is warning us about.

That we keep using these kinds of statements as a way to POO POO miracle-working is a really sad misuse of the course and a really unfortunate way to KEEP PEOPLE POWERLESS, as well as being a massive form of DENIAL and FEAR about what miracles are and what they are capable of. When the Holy Spirit performs a miracle, your mouth is going to be hanging open! This is only because we're so used to being UNMIRACULOUS that we think that's normal, and that miracles are UNNATURAL. Miracles are natural, being sick and dying and having to suffer is UNNATURAL.

So no, miracles are not inherently spectacles to be avoided by all who are afraid of the power of the mind. It is just a CAUTION, not a turn off.

It is not natural to feel sad, unhappy, depressed, angry, alone, lost, grieving, frustrated, offended, victimized, weak, afraid, guilty, sinful, hurt, broken or annoyed. These are NOT natural. They are NOT the signs of a person being "emotionally mature" or "in touch with their feelings" or "psychologically healthy". It is NOT natural to feel upset about anything for any reason.

"Anger is never justified."

"Depression is blasphemous."

They are all ego reactions to a belief that there is an external CAUSE in the world capable of FORCING you to have a certain negative reaction. They are illusions of consequences made up from an evil mindset. They are not real, or valid feelings. All of them are based in victimhood and attack and vulnerability and defensiveness. Even feeling happy "because of" something that happened to you is fake and driven by "positive victimhood." Especially feelings of love and happiness "caused by" a SPECIAL love interest.

The only real emotions are those which extend out of you from God, such as love and joy and happiness and peace and gratitude and holiness. Those are natural. They are signs of true sharing and connection and sanity. Those should be happening all the time and when they are not, something has gone wrong. No-one is supposed to be suffering in any way.

"God does not will that you suffer."

"God gives you only happiness."

"God's will for me is perfect happiness."

Just because the world is riddled with despair and loneliness and depression and rage and hatred and all manner of suffering, does not mean it is natural. Just because people TEND to have certain feeling reactions to terrible "real" things happening, does not mean it is natural. It is understandable, given their insanity, but it is NOT supposed to be happening.

It is utterly unnatural, against the nature of God, to ever be anything short of completely happy all the time.

"Happiness is a constant state."

If someone seems to be in a body and the person dies, it may seem natural, even supposedly unavoidable, that you would feel a terrible sense of loss and grief. Aloneness, anger, resentment, abandonment, and all manner of hell. But these responses are NOT natural. They are happening because the person believes that death is real, that bodies are people, and that things really happen in the world. This is deception, insanity, mental illness, and a failure to recognize the truth. Which results in suffering.

ALL of the ego emotions can be completely overcome and avoided through forgiveness and the recognition of what really is true. The recognition that the world is a DREAM and that nothing real can be threatened, is enough, if fully experienced, to completely obliterate the foundation for ANY sense of suffering. Emotional or physical. All forms of physical sickness are also symptoms of improper responses, reactions of un-love, to perceived external attacks.

"All forms of sickness even unto death are physical expressions of the fear of awakening."

Every single form of suffering, every emotional upset, all nightmares and hellish situations, every unhappiness, all sense of loss and lack and despair and hopelessness, are all SIDE EFFECTS of an improper perspective on life. They are all symptoms which show up as effects, "caused by" external seeming happenings, which really is a person's mind attacking itself.

A person who believes the world "does things to them" is victimized and thrown around by it senselessly. The world then dictates whether you are happy or sad, what you are able to receive, what you can get, how you should feel, how you should react, how severe something is, how important it is, what its value is, how you should react to it, and what it means to you. It practically shoves meaning down your throat and demands that you suffer, changing you against your will.

Anyone who believes the world is real and a cause of anything will fall into this trap and all manner of hellish experiences will result. Because it is completely unnatural, completely false and a total deception. Falling for the temptation to believe that you are AFFECTED, in any way, by the world, is deception and delusion. It is based in the confusion of not recognizing what really is true or real. Of not knowing yourself. Of being out of touch with the IMMORTAL CHRIST in you.

"Nothing real can be threatened."

You cannot be affected or made happy or unhappy by the world. Nothing in the world can "bring you joy". Nothing in the world is supposed to "make you happy" or "cause you to" feel anything. If it does, you have reacted to a dream as if were not a dream. And that begins the slippery slope into hell. The world is not there to CAUSE YOU to be enlightened, or happy, or spiritual, or holy. It cannot heal you. It cannot give anything to you. It is meaningless and is nothing.

Everything you can have, must come from God. All that you can experience, must be rooted in him. All real feelings must be shared with Him. Any states of happiness or joy must come from WITHIN. All love has to be EXPRESSED and given, from the inside out. You have to light up the world in order to see it as lovable or meaningful or filled with joy. You have to GIVE it that. You can't GET it from the world. The world is a piece of shit drizzled on a turd wrapped in a horseshite. It has NO value and NO power over you.

This is the one lesson to learn. The one lesson the holy spirit teaches over and other. That nothing that happens, no matter the seeming cause, no matter the suffering, it all has ONE CAUSE, that cause is in YOUR MIND, and you are doing it to yourself.

"The Holy Spirit will repeat this ONE inclusive lesson of deliverance, until it has been learned, REGARDLESS of the form of suffering that brings you pain. Whatever hurt you bring to Him, He will make answer with this very simple truth. For this one answer TAKES AWAY the cause of every form of sorrow and of pain. The form affects His answer not at all, for He would teach you but the SINGLE cause of all of them, no matter WHAT their form. And you will understand that miracles reflect the simple statement, "I have done this thing, and it is this I would undo.""

THIS IS IMPORTANT!

"Some miracles may seem to be of greater magnitude than others. But remember the first principle of the course; there is no order of difficulty in miracles. In reality you are perfectly unaffected by all expressions of lack of love." - ACIM

Miracle principle 1: "There is no order of difficulty in miracles. One is not "harder" or "bigger" than another. They are all the same. All expressions of love are maximal." - ACIM

In the ego's dream, there is an ILLUSION of a hierarchy of difficulty. That is, forms appear to take on different properties and meanings or different levels of severity. It may seem "easy" to cut an apple, but "hard" to fix a broken leg. It may seem "easy" to walk down a street, but "hard" to teleport yourself to your destination.

The appearance of a given form, and all forms are illusions, dictates what it SEEMS its qualities are, or how much of a challenge it presents, or how difficult it would be to change it.

You will find that in the ego thought system, when something "more serious" happens, you also have a bigger reaction. This is practically automatic, psychologically. For example if someone tells you you have a booger hanging out of your nose, your reaction might be slight embarrassment. But if someone tells you you are terminally ill and will die in a week, your reaction will be horror and terror. Buy does it HAVE to be? Unchecked, the ego will react to the degree it perceives a threat, and you'll find that big problems cause big reactions, only because we're convinced by their appearance or order of difficulty.

These reactions that you have, are directly in proportion to the appearance or illusion of what this "external cause" is capable of doing to you. If the thing seems like a tiny threat, you consider it insignificant and have insignificant reactions. If it seems "life threatening", you consider it to have some kind of profound power, that it's really serious and dangerous, and you subsequently exhibit really strong symptoms or reactions within yourself, or in your body.

BUT ALL OF THESE ARE ILLUSIONS. All of these levels of meaning and significance and severity are illusions. There IS nothing special or important or difficult or harder to change about someone's broken leg, than to get them to wipe their nose. If someone shows up with a broken leg we'd have bigger automatic reactions. We think it's more serious, that it contains more "power" to make bad things happen, and therefore is much more of an opponent, is harder to change, harder to heal, harder to fix. It's not.

We are tasked with learning to change our perception to such a degree that we do not BELIEVE these illusions. When the Course tells us that we've given everything the meaning it has for us, this goes even to the extent of how we perceive and believe that some things in the world are more serious than others or warrant a bigger response. Getting rid of a hurricane is NO MORE DIFFICULT than getting rid of a booger, IF you can recognize clearly - and RECOGNITION is the key here - that the profound ILLUSION of the intense severity of a hurricane IS NOT REAL, IS NOT TRUE, and HAS NO POWER more than a booger on someone's face.

The ego deliberately made illusions of death and destruction, in contrast to illusions of "relative calm", to tempt us to believe that some illusions are worse than others, some should be avoided, some should be kept, and some are preferred. Jesus warns us not to mistake an illusion of peace (absence of "hard levels of difficulty"), for real peace. Similarly we need to learn to completely overlook ie NOT BUY INTO, any suggestion by any FORM - physical bodies, environmental objects etc - that what it is is dictated by HOW IT APPEARS. It is not that. All of those appearances are FALSE!

If we want to become miracle workers, it DOES REQUIRE us to learn NOT to believe in the hierarchy of illusions. And that means, if someone comes along with cancer, we RECOGNIZE that IT IS NOT REAL CANCER, it has nothing true about it, it is not difficult, it is not a "bigger threat", it does not cause more fear, it has literally NOTHING to it any more significant than a puff of air. If we can't see and recognize it this way, we will fall for the illusion of the reversal of cause and effect, disempower ourselves, react with the ego, and FAIL to work a miracle of healing.

We need to so completely collapse our own belief in the STORY of how cancer, heart attacks, diabetes, broken limbs, strokes, organ failure, brain damage etc, are all ILLUSIONS with ABSOLUTELY NO TRUTH TO THEM WHATSOEVER. Not one single aspect of any of these things is true, and every way that they TRY TO TEMPT US TO BELIEVE THEY ARE, is the ego's attempt to tempt us to believe the Son of God is a body which can die. Basically in a word - bullshit.

Miracles CAN heal the sick and raise the dead, literally. They CAN move mountains, literally. They CAN part the sea, literally. And they CAN heal absolutely all forms of sickness, all illusions of separation, and all ways in which problems show up. And this is because to be MIRACLE MINDED you MUST RECOGNIZE illusions for what they are and not be fooled by them, otherwise you WILL believe in a hierarchy of illusions, you will believe in orders of difficulty, and you will therefore incapacitate yourself and be unable to change those forms because you yourself believe they have a special power to RESIST the miracle.

No-ones sickness, no matter how advanced, or how much the person believes in it, or how much they have chosen it, or how much they want to keep it to protect them from the truth, or how much they want to die, NOTHING has power over miracles. There is NO order of difficulty. Not some, not a little, NONE. All illusions are the same illusion. Believed in, tempted by, convinced by, is a state of not being miracle minded. Once you CAN recognize illusions properly and not be FOOLED by them, you WILL be able to change them at will, in an INSTANT, and **EASILY!** Jesus himself said in the course how EASILY these thing can be changed.

Make no mistake, the entire world and all forms and objects and bodies are ILLUSIONS within a MIND which is dreaming them, and it's not just about fixing your own personal perception OF those things or about those things. You need to learn to recognize those things for what they are and not believe in them whatsoever. If you think you are awake and you're still incapable of healing the sick or raising the dead, you probably are not awake all the way. You are still subject to the laws of chaos. And the dream is still telling you where to get off.

Miracles are miracles for a reason. They completely defy ALL of the laws of the ego's world, completely IGNORE all appearances of the severity of problems, and TRANSCEND form entirely. "Miracles are shifts into invisibility, that is why they heal" - meaning they are a movement by mind AWAY from the illusion of form and therefore has power OVER form to change form and "heal" form. Even if that healing is temporary, and even if we are not bodies, and even if the entire world is just a symptom of sickness, we CAN and SHOULD and WILL develop a miracle-working ability IF we are to truly awaken from this world. To not do so is to be convinced by illusions and remain in the cycle of birth and death. This is also why the Bible says, "signs and wonders follow those who believe."

T18H

Section 8 - "I Need Do Nothing"

T18H1

You still have too much faith in the body as a source of strength. What plans do you make that do NOT involve its comfort or protection or enjoyment in some way? This makes it an end and not a means in your interpretation, and this ALWAYS means YOU STILL FIND SIN ATTRACTIVE. No-one accepts Atonement for himself who still accepts sin as his goal. You have thus not met your one responsibility. Atonement is not welcomed by those who PREFER pain and destruction.

T18H2

You have made much progress, and are really trying to make still more, but there is one thing you have never done; not for one instant have you utterly forgotten the body. It has faded at times from your sight, but it has not yet COMPLETELY DISAPPEARED. You are not asked to let this happen for more than an instant, but it is in this instant that the miracle of Atonement happens. Afterwards, you will see the body again, but never quite the same. And every instant that you spend WITHOUT awareness of it gives you a different view of it, when you return.

T18H3

At no SINGLE instant does the body exist at all. It is always remembered or anticipated, but NEVER experienced just now. Only its past and future make it seem real. Time controls it entirely. For sin is never present. In any SINGLE instant, the attraction of guilt would be experienced as pain and nothing else, and would be avoided. IT HAS NO ATTRACTION NOW. Its whole attraction is imaginary, and therefore MUST be thought of from the past, or in the future.

T18H4

It is impossible to accept the holy instant WITHOUT RESERVATION unless, JUST FOR AN INSTANT, you are willing to see no past or future. You cannot PREPARE for it without placing it in the FUTURE. Release is given you the INSTANT you desire it. Many have spent a lifetime in preparation, and have, indeed, achieved their instants of success. This course does not attempt to teach more than they learned in time. But it does aim at SAVING time.

T18H5

You are attempting to follow a very long road to the goal you have accepted. It is extremely difficult to reach Atonement by fighting against sin. Enormous effort is expended in the attempt to make holy what is hated and despised. Nor is a lifetime of contemplation, and long periods of meditation aimed at DETACHMENT from the body necessary. All such attempts will ultimately succeed, because of their purpose. But the means are tedious and very time consuming, for all of them LOOK TO THE FUTURE for release from a state of present unworthiness and inadequacy.

T18H6

Your way will be different. NOT in purpose, but in means. A HOLY RELATIONSHIP IS A MEANS OF SAVING TIME. One instant spent TOGETHER restores the universe to BOTH of you. You ARE prepared. Now you need but remember YOU NEED DO NOTHING. It would be FAR more profitable now merely to concentrate on this, than to consider what you SHOULD do.

T18H7

When peace comes at last to those who wrestle with temptation, and fight against giving in to sin; when the light comes at last into the mind given to contemplation, or when the goal is finally achieved by anyone, it ALWAYS comes with just ONE happy realization, -- "I need do nothing." Here is the ultimate release that everyone will one day find in his own way, at his own time. We do not need this time. Time has been SAVED for you, because you are together. This is the special means this course is using, to save you time.

T18H8

You are not making use of the course if you insist on using means that have served others well, neglecting what was made for YOU. Save time for me by only this one preparation, and practice doing NOTHING ELSE. "I need do nothing" is a statement of allegiance, a truly undivided loyalty. Believe it for just one instant, and you will accomplish more than is given to a century of contemplation, or of struggle against temptation.

T18H9

To DO anything involves the body. And, if you recognize you NEED do nothing, you HAVE withdrawn the body's value from your mind. Here is the quick and open door through which you slip past centuries of effort, and ESCAPE from time. This is the way in which sin loses ALL attraction RIGHT NOW. For here is time denied, and past and future gone. Who need do nothing has no need for time. To do nothing is to rest, and make a place within you where the activity of the body ceases to demand attention. Into this place the Holy Spirit comes, and there abides.

T18H10

He will remain when you forget, and the body's activities return to occupy your conscious mind. But there will always be this place of rest, to which you can return. And you will be more aware of the quiet center of the storm, than all its raging activity. This quiet center, IN WHICH YOU DO NOTHING, will remain with you, giving you rest in the midst of every busy doing on which you are sent. For, FROM this center, will you be directed how to use the body sinlessly. It is this center, from which the body is ABSENT, that will keep it so, in your awareness of it.

If you'll take a look, willingly, for a while, you'll notice that everything in the world goes wrong sooner or later.

The food goes moldy. The leaves die off. The cars break down. The tv stops working. The shoes develop a hole. The carpet gathers dirt. The river drowns someone. The volcanos explode. The lightning strikes a cow. Suns go supernova etc.

Do you notice a trend? If you look for long enough without denial?

Are you expecting these things not to happen?

What part of life is it that gets our hopes up that these things won't occur? Have we become clever at building an illusory sense of safety, a little oasis in the desert, a barricade against death?

Jesus says the main purpose of special relationships is to draw a little circle around a portion of hell to keep attack out and create an illusion of safety within. Why do we do that? Some kind of denial that the food is going to go moldy, the house windows are going to break, the trains are going to rust, the babies are going to die?

We find ourselves in this hellish world we made which, if you sit and look at it, you can see it "dying" all the time. If you take off the rose tinted glasses, the hopes and dreams, the wishful thinking, the defenses, the attempts to protect yourself from its onslaught, just sit and watch it. Everything dies here sooner or later.

That isn't pleasant. It's not pretty. It's built into the system.

We can be quite heavily in denial of this. In fact there's a whole lot of motivation and activity in the world geared towards brushing this fact under the carpet. The denial of it, while you go pursue successful careers and happy families and build your houses on ground that will, eventually, swallow them up.

I'm not trying to be morbid here, or negative. I'm not passing any judgement. Just look at it. This is what the world is like. Do we want to stay in denial of this? Do we want to keep pretending it's not how it is, and keep running away from death? Not that we should run towards it either, but we have to be willing to recognize what this world's nature is without flinching.

Jesus says "The world is false perception". He also says "without the idea of death there is no world." He also says "The body's eyes are not the means by which the real world can be seen." and "Only the body makes the world seem real."

What this tells you is that this world, which is always in a state of death and dying and decay, is fundamentally ONLY existing in a state of FALSE perception. And when you move toward true perception, opening the spiritual eye, and seeing with Christ Vision, you are looking using a non-body apparatus, a non-false apparatus, a true perception, which looks past this world entirely and looks to reality. And in that reality this world doesn't exist, because you can only see it when your mind is in error. Because it's an hallucination.

The world was made to be the opposite of life. It's a dream of death. It's not a dream of life. It sometimes appears to contain illusions of life, spring, birth, renewal, regeneration, growth and so on. But these are all illusions. Flowers all die in the end, that's a fact. There is no life form anywhere that lives forever. Everything is always transitioning from spurts of what appear to be life, towards death. That's what the world does. It's built in, fundamental to its nature.

Do you think you can make this world stop doing that? By all means you can override this behavior through miracles, because the power of the mind trumps false perception and can easily change illusions. But nevertheless the world will still keep dying, destroying, eating and consuming everything else. It denies even its own existence and is against itself. The world is suicidal. This whole universe is.

The ego has a massive effort to try to save the world. It's a farce. The effort is to suggest that a world which is fundamentally made of death can be made to live. That death can be avoided, even though all its efforts to avoid death attract it and make it real. The world only contains a seeming mixture and the living and dying because we introduced an "opposite to life" into our minds and now try to live in a contradictory world where both life and death happen. And now we've made both life and death into an illusion.

Even as you awaken towards true perception, people will still continue to experience body death and sickness. There will still be wars. In case you didn't notice, doing the workbook does not cause the workbook to disappear. Nor does it change much what's on the news. Pandemics have happened in the lifetime of ACIM students. Because they do, because they're part of this world's functioning. This world has a function of failure and that does not change.

The effort to make this world change or to turn it into a physical form appearance of heaven, is impossible. It's an attempt to spiritualize an illusion and turn a illusion into something real and sacred and worth keeping. If you could do that you'd be stuck in hell forever with no reason to go home. You can't make an equivalent as attractive as God's creation. As Jesus says:

"This aching world has not the power to touch the living world at all. You could not give it that, and so, although you turn in sadness from it, you cannot find in it the road that leads AWAY from it, into another world. "

There are no roads, in hell, that lead out of hell. Darkness cannot become light while keeping the darkness. Ego cannot turn itself into holiness. Death cannot be alive. And non-existence cannot take on an existence. It's a closed system.

Life isn't here. Life is in heaven. If you want to be where life is, you go to where life is. You don't try to polish up a turd and turn it into something special. Your home and your natural environment are in the Kingdom with God, where you were designed to be. You cannot be comfortable in another world that's alien to you. This world is an alien world and the people on it are all aliens.

Can we let it be what it is, recognize its shortcoming, and turn away from it to the light, knowing that "this world holds nothing that I want"? Can we recognize its offerings of idols, pleasures, toys, temptations, treasures, as nothing but scraps of hell that we do not really want? And can we recognize as Jesus says that you CANNOT really WANT the world? Not really. It's fundamentally lacking.

We are to forgive the world, and shine a light of truth upon it, and recognize it for what it is WITHOUT the judgement that "sin is real" or "its really hell". But this merely lifts away from it any confusion about what it is. We then recognize it is simply false and nothing and not your home. A world of illusions. Not really sinful, not really anything. But not your home. You can love it, unconditionally, but you can't be in love with it if you want to be with God.

The world is dying. It was already dead when we made it.

"This world you see MUST BE DENIED, for sight of it is costing you a different kind of vision. YOU CANNOT SEE BOTH WORLDS. For each of them involves a different kind of seeing, and depends on what you cherish. The sight of one is possible because you have DENIED THE OTHER.

Both are not true, yet either one will seem as real to you, as the amount to which you hold it dear. And yet their power is NOT the same, because their real attraction to you IS unequal. You do not really want the world you see, for it has disappointed you since time began. The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but has the mark of death upon it. Hold it not dear, for it is old and tired, and ready to return to dust even as you made it.

This aching world has not the power to touch the living world at all. You could not give it that, and so, although you turn in sadness from it, you cannot find in it the road that leads AWAY from it, into another world. But the REAL world HAS the power to touch you even here, BECAUSE YOU LOVE IT. And what you call with love WILL come to you."

God is the truth. Originally there was only the truth. But then we made up an opposite. We thought there could be something false as well, a falseness which had truth to it.

"For if you perceive both good AND evil, you are accepting both the false AND the true, AND MAKING NO DISTINCTION BETWEEN THEM." UrT10H2

And so we swapped what is true and what is false, and confused them. We took all the attributes of truth (God) and assigned the to something untrue (an illusory world). And then we took all of the attributes of illusions (non-existence, death, evil etc) and assigned it to God.

So there was this huge reversal in our minds. Not only did this put us out of touch with reality, which meant we were insane, we also were extremely confused and lost. We became lost because we could no longer tell whether something is true or not. We lost track of which way is up, what God is really like, etc.

This meant we lost the ability to properly discern the difference between what is true and what is false. It meant we developed a belief that God is cruel and evil and wants us dead. And it also means we invested all our sense of value and attraction into a false world in order to stay as far away from him as possible.

"You HAVE carried the ego's reasoning to its logical conclusion, which is TOTAL CONFUSION ABOUT EVERYTHING." UrT7J9

So now when you look at death, you actually do in your mind believe it has some properties of life and truth and reality. And when you look at attack you think it is salvation. And when you look at hell you think of it as heavenly. And when you look at suffering you think it is atonement. And when you look at God you think he is an evil enemy to be avoided.

So then you have this sort of totally mixed up radar. Your whole navigation system of "what you want to go towards" is all thrown off by a kind of huge magnetic storm, which is affecting your compass. All your arrows which point in directions you think you want to go, are actually pointing in the opposite direction from where they're supposed to point.

The problem is because you're so lost in the woods you can't tell which way the arrows are supposed to point. So everyone in the world keeps making suffering for themselves because they keep choosing things which they believe are good and true which are not. And people will create sickness because they think that getting away from God (life, health, wholeness) is saving their lives. And people will even destroy and kill the body believing that it's going to set them free.

So there's not only a huge amount of confused and lost people in the world, all these people have a backwards upside-down thought system. They don't recognize what they are actually choosing in the big picture, and believe they're making excellent choices in the narrower picture. But the ego temptations are leading them down dark paths under the guise of making good progress.

This is really the problem of the world. That we're all mis-creating very faulty outcomes, poor choices, which are bringing us suffering, because in the big picture we are actually choosing suffering but we don't recognize that we are. We think we're making choices that will lead to us being better off. We are deceived, confused, insane, and lost. We don't know which way to get home, so we keep heading down a dark tunnel to death.

This also brings with it a huge amount of resistance and unwillingness to go towards God. It creates a fear of being helped. It can cause people to suspect that a miracle is going to destroy them. That the Holy Spirit is a threat. That God is not going to love them. Who would stay away from God's love unless they thought that it would make things worse for them? But that's what people believe.

So when you go to help people often they do not want the help because they see it as harm or as a threat, as if its going to take away their treasure. And they want to keep their suffering and keep trying to destroy themselves because they think that's in their best interests.

You've got a world full of very confused backwards-thinking people who don't know what they are doing or why they are doing it, but they think they do, so they keep blindly choosing very poorly and ending up suffering, having not mastered their creative power.

What we need is to get our minds straightened out and to learn to recognize again what is really true. But that's going to mean that you have to question what you believe, and be open to the possibility that you are VERY mistaken, and you have to then be willing to want something better. Not something you think is better, but something actually better in God's terms. And you will resist that and NOT want it.

It will literally be like you're being asked to go towards the very thing you want to get away from. You will advance in fear and see the destination as a threat to your existence. This is because the ego is so backwards and has framed God as the opposite of love. All of this confusion has to be sorted out and undone. And that's really all we have to do. A lack of recognition is the problem.

This is why we are to learn that "only the truth is true", ie to find out that only God's truth is true, and it's a loving truth. And to recognize also that false things ARE false and ARE unreal. Such as this world, and the body. Because while we believe we are a body in a real world we'll want to KEEP that, because letting it go or questioning it would be a threat to our entire existence.

This is why there is a lot of reluctance in some people to question whether this world even exists, and they'd rather stay asleep in a pleasant dream of a physical reality and not upset the apple cart. Some people are just not ready for the higher truth.

It also means that because people are confused, they do not recognize they are confused, and they believe they have the whole truth already when they don't. It requires great humility to be willing to be mistaken and to become open to something you were heavily resistant towards before. Everyone will get there eventually but it will take a lot of time for everyone to overcome their reluctance to go home to heaven.

"ALL are called but few choose to listen. Therefore, they do not choose RIGHT." The "chosen ones" are merely those who choose right SOONER." UrT3F23

ARTICLE:

Time is death

"This is the world of time, where all things end."

This should be fairly easy to understand. Time is the idea that what seems to be here now, cannot remain. It must change. It must stop being what it is.

This leads to realizing that time does not allow anything to be permanent. Everything becomes temporary. That means everything is forced to come to an end. Which means everything dies. And both birth and "death" are now part of a whole system of death, in which everything has the mark of death upon it, even from the outset of "new life".

Time is the very thing which seems to produce growth and change. It is the seeming driving force behind the beautiful flowers that grow from seed and bloom and share their fragrance for a little while, before time just as easily forces them to stop being this way, enforcing death and decay.

Time does not allow anything to remain as it is. It is an attack upon the idea of eternal life. It is a notion that what has always existed no longer exists, being the destruction of God himself. It essentially places God into the past and kills him off and converts him into some other mangled form. And even if it reflects glimpses of God it will only offer them temporarily.

The world, by which I mean planet Earth, but also the solar system, the galaxy and all the galaxies/interstellar objects, are all governed by time. Every particle of matter is governed by time. This means that everything in this system HAS to change, which produces a constant state of movement and the impossibility of perfect stillness. Nothing is ever allowed to rest and be truly at peace. Even the rocks sitting there for many years are gradually being changed and converted against their will. Nothing in the world or this "universe" can escape this.

"At no SINGLE instant does the body exist at all. It is always remembered or anticipated, but NEVER experienced just now. Only its past and future make it seem real. Time controls it entirely. For sin is never present."

Since time enforces change, it enforces ends, which means it enforces death. Don't be deceived in thinking there are exceptions to this. Absolutely everything in the world has the mark of death upon it and will die, unless perhaps there is an interventional miracle from another world beyond the laws of time and space.

Time wants you dead. The very thing which seems to allow your body to move and change is also the very thing which is seeking its destruction. Time is the very thing which permits birth but also death. It is not picky about what state anything is in. Jesus is telling me to use the word "unscrupulous" here.

In a world of time, all things end. There can at best be seeming periods in which things seem to be fairly consistent, fairly constant, or even long-lasting, but they are never endless, and a time will come when they will end. These temporary illusions of almost-permanence mask the fact that the whole system is still gradually destroying itself. And if you fall for the illusion of believing that its presentation of "life" is at its maximum, you are blind to the fact that even the living are partly dead.

"There IS no life outside of Heaven. Where God created life, their life must be. In ANY state apart from Heaven, life is illusion. At best, it SEEMS like life; at worst, like death. Yet both are judgments on what is NOT life, equal in their inaccuracy and lack of meaning."

Since there is no real eternal life outside of heaven, and Earth is a realm technically "outside" of heaven, or at least believed to be, it is not a world where there is real life, or maximum life. It is a world of death. This is because separation from heaven means the inducing of time and space, which is delay or avoidance or denial of reality.

So this whole system is set up for death. All the time it is devouring itself. All the time it is working on destroying itself. Sometimes it presents illusions of birth and newness and growth and prosperity, only to GUARANTEE that at some point it will just as easily take it all away without blinking an eyelid. And to some that may come as a shock or surprise, or something long put-off and avoided, as if it is not going to happen. But look at how everything you ever had in the world came to an end.

Essentially change is death. Although of course in this world it seems that you must change in order to "live", because the whole system is backwards. But change does not allow the immortal to remain immortal, and the eternal are brought into question by it. Without time you would live forever, but with time you are destined to be destroyed.

Jesus suggests that there is no hope of escape from death IN the world. You cannot stay IN time, and have there be no death. Time and space are both attacks on reality's nature. They cannot be combined or coexist. You cannot keep time, along with bodies moving and growing and so on, and still expect there to be no death. "Seek not ESCAPE from problems here. The world was made that problems could not BE escaped."

Read it carefully because it's telling you that there is NO WAY EVER to escape from problems WITHIN the world. The only way ultimately is to transcend it, rise above it, and eventually leave it. The whole system of spacetime will always entail death and destruction. It will not ever be heaven or offer eternal life. It cannot therefore save you and cannot save you from itself.

You HAVE to find a better way - another world, not of you, which God created perfect. The ONLY HOPE that you truly have is that this world is not real and is thankfully NOT doing what it appears to be doing. Do not be deceived into thinking that this world can ever be dressed up as a living world or a permanent world or a world of hope or a world of salvation and happiness. It is nothing and will never be true. All you really want is God.

"It might be worth a little time to think once more about the value of this world. Perhaps you will concede there is no loss in letting go all thought of value here. The world you see is merciless indeed, unstable, cruel, unconcerned with you, quick to avenge and pitiless with hate. It gives but to rescind, and takes away all things that you have cherished for a while. No lasting love is found, for none is here. This is the world of time, where all things end."

For a long time I have focused on "the secret of salvation". This is to do with realizing that you are the cause of everything you are experiencing. And therefore that you are responsible for all your own suffering. On the one hand it's humbling and on the other hand it's empowering, because if you can realize you're the one doing it you have the freedom to stop.

But l notice now that the secret of "how to be saved" applies in the case where you are not yet saved. It's helpful when you are in the suffering and need to get out of it. That's kind of the context of it, it's a tool you can use to recognize who is doing what to whom, so that you can stop doing it.

I have noticed also that with the secret of salvation, we are focusing a lot on taking responsibility. Which initially is seen as inciting guilt, and then moves into trying to be fully responsible for everything. But the further secret is, that if we try to take full responsibility ALONE, where "separate me" is fully responsible for everything, then we are still generating fearful outlooks, because depending on ourselves alone is a state of rejecting God.

So I've been locked into a stage for a while of trying to be fully responsible, but trying to take that responsibility in isolation, rather than GIVE that responsibility to the Holy Spirit. I feel that I personally am somewhat moving beyond this stage now and into more of the "I am saved" stage. By which I mean, I have recognized that it is my attempts to do anything "alone" that is the source of all suffering, because that's how I "be separate". And "I" can't be fully responsible without sharing that responsibility with God.

Whenever I try to be separate, I essentially am attacking myself, which makes errors, produces more ego fear, and induces suffering. This all comes about after I have judged and given meaning to things, using my own faculties for judging. Which means really, using my own past learning. This always leads to errors because it's lacking a lot of facts. And I keep being shown now just how wrong I can be when I don't know all the details.

So I'm now finding that if I admit to not knowing what anything means, and am willing to stop trying to judge anything I see, and instead seek out the Holy Spirit to join in his vision or interpretation, then this circumvents the whole process of going into error. Or rather, I guess I'm saying that if I seek the state of forgiveness sooner, then I don't go into judgement, and thus don't hurt myself. Which reminds me of this...

"Forgiveness through the Holy Spirit lies simply in looking beyond error from the beginning, and thus KEEPING it unreal for you. Do not let any belief in its realness enter your minds AT ALL, or you will also believe that you must UNDO what you have made, in order to BE forgiven. "

This is what I am atuning to now. Trying to become closer to the Holy Spirit and more identified with my real self, so that I do not go INTO judgement or MAKE errors. Because as soon as you make errors, you'll start believing you've got a whole mess on your hands that you need to fix, problems to solve, fears to address and self-inflicted suffering to be undone. ALL of that can be avoided if you don't make the errors in the first place!

It's far more effective at preventing a movement INTO fear, when I try to remain OUT of the battlefield. Being willing to not be the one to judge, or decide, or plan, or figure out, or deduce meaning, I stay well out of the entire "fight" that we have with the world. If I don't do this and I go into solo-mode, ego pilot mode, then I start to "make a world" that's riddled with separations and conflicts and unresolved problems and threats and dangers.

I have been finding of late therefore that I actually feel... and this is a word Jesus just threw in my mind.... INSULATED.... against dangers. That is to say, I feel like there was an entire version of "the world" which I thought was out there, which has been scraped off the surface of my mind and isn't there anymore. An entire layer of experience and suffering and a sense of threat and engagement and littleness and fear. It's just gone. It's like I have stepped out of an entire world and it has disappeared. At least to a degree, and now I look upon what's left through much calmer and less aggravated perspectives.

I see now therefore what Jesus means about how false perception makes you see a world that looks like hell, and how as you move into more abstract states of mind you lift off of the world entire layers of vulnerability, fear, struggle and suffering. Its like a whole veil has been lifted to some degree, so much that I have been feeling like I'm in a different world. Like I literally just stepped out of one planet and am on another one where a lot of the strife doesn't exist.

And I am thankful for that, because there is a noticeable contrast between how much safer and calmer and happier I feel now without the tremendous burden of being some kind of "soldier on the battlefield" fending off the hounds of hell. I am simply not making as many errors, generating as much fear, producing as much control, making up as many problems, or developing as many meanings for things. And in fact as I look at objects now they appear to be new and fresh and interesting.

It's weird but Jesus basically says that we are to adopt a perspective in which everything is given ONE meaning, from a whole viewpoint where "wholeness is the perceptual content of miracles", where we look upon a forgiven world without trying to understand it, having given up all our past learning and become willing to be empty, to just surrender and let go of trying to know or do or control everything. I'm taking my hands off the steering wheel and the car is finding a a smoother path.

"The holy instant is the Holy Spirit's most useful learning device for teaching you love's meaning. For its purpose is to SUSPEND JUDGMENT ENTIRELY. Judgment ALWAYS rests on the past, for PAST experience is the basis on which you judge. Judgment becomes impossible without the past, for WITHOUT it you do NOT understand anything. You would make no ATTEMPT to judge, because it would be quite apparent to you that you do not know WHAT ANYTHING MEANS. You are afraid of this, because you believe that, WITHOUT THE EGO, all would be chaos. Yet I assure you that, without the ego, ALL WOULD BE LOVE."

The golden rule is the nature and law of God. In God, everything is equal and shared. What applies to one brother applies to all brothers. What is true of me is true of you. But even moreso, because brothers are ONE, they literally share identity and soul. I am in you and you are in me. We are part of each other. We are irrevocably joined and share everything, even our selves.

We can describe this as the golden rule, in which what I do to you I also do to myself. There is no option or clause that your brother MIGHT treat you a certain way. You treat your brother a certain way SO THAT you are treated a certain way, because you ARE him, and so you are DIRECTLY treating yourself how you would wish to be treated.

There are no exceptions to this and it is impossible to violate or break this law or be outside of it. It is always operating, whether you are accepting of it and living by it, or whether you are attempting to ignore it and pretend it doesn't apply to you.

If we are one, then I have a shared interest with you. Whatever I do to you I do to myself. Whatever I give to you I receive. Giving and receiving are one. If I were to attack you, I'd be attacking myself. Therefore, it's in my own best interests to ONLY LOVE, otherwise I will make MYSELF suffer, and by my own hand. I have to INCLUDE you, otherwise I will suffer from exclusion.

"Ego" is nothing more than an attempt to oppose, deny and ignore this law. It is an attempt to pretend that it does not apply. That I am not you and you are not me. That we are not equal. That what applies to me doesn't apply to you, because we are different. If we are separate, we not one, and now I should have my own selfish interests - survival of the fittest.

It's like, were both standing on the same floor. Then there is a separation, like an earthquake. The floor cracks in two. I now seem to be on one side, and you on the other. But also the heights of the floors have shifted, and mine is slightly above yours. The two floors are now separate and different and not equal.

This is the separation from God, the seeming split in the mind, which suggests that instead of us all being one, we are now two, split apart, separated off, isolated in our own private territories, and kept apart. We can't seem to share because we can't span the divide of the broken ground, and everything we do is separate.

On this basis of separation, or not being able to share, the breakdown in unity, the collapse of oneness, the arising of exclusion, and the seeming imprisonment on either side of the rift, we get the denial of the golden rule. It seems possible now that because I am not a part of you, and am separate and isolated on my own island, I can only now think of my OWN interests. What I do to myself is done to myself alone, and if I throw a rock over at you, it hurts only you and not me.

While I might believe that what I do to you is NOT done to myself, or what is true of you is NOT true of me, it becomes possible to enter this state where we're trying to get away with murder. It suggests I could attack you, and escape the consequences. I could do something to you which is not done to me. I could give something that I do NOT receive, because I am not INCLUDED in it, because I've become EXCLUDED from you. As though giving and receiving are not one.

So the whole ego system is all about this sense of being exclusive, separated off, not sharing, not one, unequal, different, disconnected, dis-associated, and isolated. Our whole belief then shifts to it seeming to be plausible that we can attack without being hurt, or we can accuse without being accused, or we can make someone be guilty to take the guilt off our own shoulders. That no matter what we cause, we can escape the effects. I can hurt you, and not myself.

So this is then what the ego does, all the time. IT HAS ONE MODE of functioning. It's all it CAN do, because it is ONLY the idea of separation. Its aim is to emphasize, enhance, increase, and deepen the sense of being separate, so that IT increases. That's it's only goal. To attack ever more strongly and cause ever more disruption in equality. It's entire existence DEPENDS on the continuation of this inequality, this rift between brothers, and this sense that you cannot share anything with anyone because they're separated from you.

If the two floors or islands were to meet, and reconnect, and level out, and become one single unified space again, the two brothers could be reunited, and all sense of inequality and difference would melt. And ALSO there would have to now be an acceptance of the golden rule, because if we are sharing everything, then what applies to me now also applies to you and vice versa. We are now the SAME. We are one. So I cannot do anything to you without doing it to myself.

The interesting thing is that even when we're in an ego state of believing that we ARE separate, and are not a part of others, the golden rule actually still applies. We can BELIEVE that we are attacking something "not myself", and we can BELIEVE that the effects are being felt ONLY by that other separate person, and we can BELIEVE that we completely escape any consequences for it, BUT WE DO NOT. Because there are dire consequences STILL operating, consequences which are SELF INFLICTED, which CANNOT be avoided.

If you attack another, you STILL attack yourself, because you STILL ARE them. If you hurt another, you ARE hurting yourself. If you try to destroy another, you ARE destroying yourself. You may not REALIZE that you are, because you think of yourself as PROTECTED BY THE SEPARATENESS, as if the prison walls keep you SAFE. And so you think that attacking someone makes you SAFER. But it in fact erodes your safety because the more you attack the more YOU become imprisoned and weakened.

"Exclusion and separation are synonymous. So are separation and dissociation. We have said before that the separation was and IS dissociation, and also that once it had occurred, projection became its main defense, or the device which KEEPS IT GOING. The reason, however, may not be as clear to you as you think. What you project you disown, and therefore DO NOT BELIEVE IS YOURS. You are therefore EXCLUDING yourself from it, by the very statement you are making that you are DIFFERENT from someone else. Since you have also judged AGAINST what you project, you attack it because you have already attacked it BY rejecting it. By doing this UNCONSCIOUSLY, you try to keep the fact that you must have attacked yourself FIRST out of awareness, and thus imagine that you have made yourself safe."

You cannot be strong without your brother. You cannot be happy without your brother. You cannot be healthy without your brother. You cannot be loved without your brother. You cannot be powerful without your brother. You cannot be free without your brother. You cannot be innocent without your brother. You cannot be holy without your brother.

So if you try to attack in any way, to produce the separation, to make yourself MORE separate, emphasizing the ways that someone else is an inferior evil shit that you hate and who should feel terribly guilty for being so wrong, YOU ARE accusing yourself of this. So you might ask yourself, "would I accuse myself of this?" You will think you're NOT accusing yourself because you don't see yourself as A PART OF the other person, but you are still doing it.

There is a HUGE COST to attempting to ignore the golden rule. The cost is that your mind becomes split, you become self-destructive and suicidal, you become alone and lonely, you become weakened and live in darkness, the world becomes a nightmare of conflict and war, you lose all sense of peace and happiness, communication breaks down and you become unable to relate to anyone, it makes you question whether you even exist, and you will try to destroy yourself. That's a pretty major cost for believing something that isn't true, as if it were real.

You DO have a vested interest, because when you attack you DO experience consequences, even if you do not REALIZE that you do. You may not recognize that every time you attack you feel worse. You may not recognize that when you hate someone you feel awful and guilty.

You may not recognize that when you accuse someone angrily of being guilty of something, to make yourself feel better, you increase your sense of being separate and small and weak and alone. Or that anger hurts your mind and body. You have to recognize what the consequences of attack ARE, so that you will decide that you do not WANT to be murderous anymore, because it actually is not REALLY in your best interests.

The golden rule always applies. It is never broken or violated. You can deny it. If you deny it you will suffer. If you deny it you will be confused as to why your life sucks, and you will probably blame it on someone else, thinking that they are not you, and that therefore you haven't blamed yourself. Everything you do you to do yourself and to all your brothers, to the entire sonship and to God. This is also the secret of salvation. You are INCLUDED IN EVERYTHING. And inclusion is ultimately love.

"All forms of sickness, even unto death, are physical expressions of the FEAR OF AWAKENING. They are attempts to reinforce UNCONSCIOUSNESS out of fear of CONSCIOUSNESS."

The entire problem of the people of the world is that we're very confused about what is true. God, who is truth, has been deeply misunderstood. We've tried to replace God with a false God of vengeance, which we want to have nothing to do with.

"You who prefer specialness to sanity could not obtain it in your right minds. You were at peace until you asked for special favor, and God did not give it. For the request was alien to Him, and you could not ask this of a Father who truly loved His Son. Therefore, you made of Him an UNloving father, demanding of Him what only such a father COULD give. And the peace of God's Son was shattered, for he no longer understood his Father. He feared what he had made, but still more did he fear his REAL Father, having attacked his glorious equality WITH Him."

God has been framed as a murderous evil tyrant that wants us dead. We've associated him with all the properties of that which is not true, including darkness, evil, enemy, hateful, destructive, murderous, vengeful, sick, and death itself. We've even tried to make out that God is non-existence.

This "anti-christ" attitude is part of the separation idea of being opposite to God. In order to be opposite to God, we've made God out to be opposite to himself. We now believe God is nothing like he really is. We've turned him into a false God of war.

At the same time, we've mistakenly misbelieved and misunderstood and failed to recognize all false things for what they are. We think that non-existence is existence, that death is life, that hell is heaven, that suffering is atonement, that murder is justified, that fear is safety, that sickness is saving your life.

So now we have this worldwide problem that we're trying to move away from God, on the basis that we believe God is what we do NOT want. And we try to move toward the world of illusions, on the basis that we believe it IS what we want.

To put it another way, we now see God as an evil enemy to be feared, we want nothing to do with him, we do not want his affections or help, and we do not want to wake up to exposure to the fact of his existence. We are running away from him. We think that God is death and that we're running towards life. But we are confused, and we are actually running away from life towards death.

So now we have a state where we're all choosing to suffer on purpose because we are afraid of God. We're afraid of what we've made of him, what we think he is like. We don't want to go toward him because we think we'll stop existing. Even though moving away from him was an attempt to stop existing.

When we move away from God we are moving away from happiness and wholeness and love and peace and health and sanity. We'd rather choose suffering and unhappiness and despair and pain and sickness and death. We then want to keep our suffering and NOT let it be healed, because we literally believe it is defending us from God. We'd rather die than let him heal us with his poisonous offering.

This is the state of the world. A hugely common belief that we want the opposite of what God is offering. Even if that means we actually end up choosing to make, and maintain, even more suffering. Because we do not recognize it AS suffering, and do not think it's an insane thing to tolerate pain, and are quite content to put up with all manner of misery for as long as possible.

Not to mention the guilt, which we adore and cherish and want more of, and will preserve in an attempt to keep us and others stuck in bodies and suffering in order to protect us from God. The world actually believes that people leaving their bodies means they've move into the forbidden realm to be swallowed up by death. Something to be avoided at all costs.

The world is incredibly backwards. It has become acceptably normal to not question death, to put up with pain, to reject help, to not want healing, to fear questioning the reality of the world, on the basis that these are all threats to the protection it offers. The only reason we think the world is saving us is because we a very very mistaken about it and do not recognize it as a picture of crucifixion, with nothing to offer and no power to do anything.

It all boils down to this one simple thing. We're afraid of God and we don't want to go home. We think God will never forgive us, and we would rather die and be weak and helpless than admit to being mistaken. We are most afraid of the very thing we mistakenly believe is true, because it is false. And the very things we think are false, are actually true, and yet we hate them and want nothing to do with them.

Our minds have been reversed, our entire reality has been opposed, our sanity has been turned upside down, and our whole sense of what we want has done a 180-degree flip. Trying to convince the world to let God help is quite a challenge. The insane and fearful are heavily suspicious and mistrusting. The sick want to die. The lost want to stay lost and rely on their confusion for navigation.

But there is hope and a light because the reality of God's loving truth in heaven has sent its witnesses and its teachers and its healers and its power to resurrect the dead and lift us into the light. A light which at first we do not want and fear and dread, but which later we might come to trust as our salvation. It is only a false fear, which is a lie about God, that keeps us from happiness and health.

"For anti-Christ becomes more powerful than Christ to those who dream the world is real."

"And you ask help of Christ or anti-Christ, and which you choose WILL join with you, and tell you what to do."

"This is the anti-Christ; the strange idea there is a power PAST omnipotence, a place BEYOND the infinite, a time transcending the eternal. Here the world of idols has been set by the idea this power and place and time are given form, and shape the world where the impossible has happened. Here the deathless come to die; the all-encompassing to suffer loss; the timeless to be made the slaves of time. Here does the changeless change; the peace of God, forever given to all living things, give way to chaos. And the Son of God, as perfect, sinless, and as loving as his Father, come to hate a little while; to suffer pain, and finally to die."

"It is extremely hard for those who still believe sin meaningful to understand the Holy Spirit's justice. They believe He shares their OWN confusion, and can NOT avoid the vengeance that their own belief in justice MUST entail. And so they fear the Holy Spirit, and perceive the wrath of God in Him."

"Who sees a brother as a body sees him as fear's symbol. And he will attack because what he beholds is his own fear external to himself, poised to attack, and howling to unite with him again. Mistake not the intensity of rage projected fear must spawn. It shrieks in wrath, and claws the air in frantic hope it can reach to its maker and devour him."

Since all things physical are rooted in separation, it is impossible to do ANYTHING in this world without it being in some way connected to being separate.

Eating, breathing, talking, touching, fighting, whatever, everything physical is not God’s nature.

We tend to section off certain physical things as somehow “meaning” that they are good or bad, right or wrong, better or worse, more or less spiritual. But physicality can’t really be said to be selective in terms of what it represents.

A war, a butterfly flapping, people hitting each other, baking a cake, painting a picture, on the physical level it’s all still forms in a dream, images made of ideas of separateness and conflict. But somehow arbitrarily we’ve assigned all kinds of hierarchies and categories to physical things to say that some are better than others.

Given that you can’t DO anything in the world without it being rooted in separation, it then comes down to PURPOSE. And by purpose we have to mean that how it is being USED or toward what ultimate goal. The use of it isn’t inherent to the thing itself, because purpose is about mind and the meaning the mind gives to things.

It is mind that judges murder as bad, or as worse than kissing. It is mind that decides that a dead broken body is more evil or proof of sin that a healthy athlete running a race. It is mind that decides to say that people shooting others with guns is bad while hugging is good.

Ultimately the strange truth is that all things physical cannot be used to determine “what it means”, or whether it is a good thing or not. Our categorizations of stuff comes from judgements, and most of those judgments are rooted in ego. It is technically the ego that says that physical war is ”an ego thing.” Which is kind of a confusion of two levels - mental and physical.

Let’s remember the world is a dream. And the dream is made of symbols. And the symbols can sometimes look what we have decided is nice and other times not nice. Even the death of the body has been artificially endowed with negative meanings, while the non-dead bodies have been endowed with positive meanings. Yet:

“The body cannot be meaningfully invested with attributes of Christ OR the ego.” Because the body is actually “nothing.”

So if we stop completely trying to evaluate whether something is right or wrong, good or bad, spiritual or not, based on its FORM … we might be better off. This means all illusions are equal and there is no hierarchy. Just because something looks like “a big disaster” doesn’t mean it IS actually in truth “worse than” a seemingly small problem. These are DECEPTIONS based on being blinded by perception of form.

A headache or cancer are technically both equally unreal and untrue, and one is NOT technically worse than the other. One is not more serious than the other either. Both are supposed to be regarded as equally meaningless and their forms are meant to be regarded as illusions of deception. We are not supposed to buy into how stuff looks on the physical level, as though differences mean something.

This is a bit radical because it means putting physical war and murder alongside kisses and hugs as equals. And not just categorizing the arbitrarily as opposites. It means that terrorism and abuse are “just another form” of the same illusion as someone throwing a birthday party and giving gifts. Because the FORM something takes is not its real meaning.

As the course teaches, when we look to the form tell us “what it means”, and USE and depend on the form to “describe” its meaning, we are deceived by illusions. A healthy body is not better or worse than a sick body in this sense. But the world is very accustomed to evaluating rightness or goodness based on what form something takes. Technically a nuclear bomb is no more ‘evil’ than a feather falling to the ground lightly.

“Let me not use this as a sign of sin and death, or as an obstacle to peace, but help me to use it to facilitate its coming.” This applies to all the seemingly physical FORMS of “bad things” in this world as much as anything - you should be able to find a way to laugh at it and see it as affirming a mental purpose of peace.

In terms of judgement, meaning, purpose, evaluations of whether its good or bad, judging whether it is spiritual or not, an ego thing or not, more or less ego based, etc…. that’s all mental stuff happening on a separate level from the physical. We have to give stuff all the meaning it has because it has none of its own. It’s a meaningless world. It has many different forms and we seem to prefer some over others, but truly we are not supposed to. The form illusions takes is not supposed to sway us whatsoever.

So then it comes down to the mind’s USE of the form, the PURPOSE it gives it from a higher level. What is it for. What meaning do we give TO it. What goal will we use it to serve? Who are we looking at it with - ego or holy spirit? You could say that a physical war could be used by the holy spirit’s vantage point to welcome laughter and happiness, just as much as you could say that a happy dance with hugs and kisses could be used by the ego as a sign of treachery and betrayal and conflict.

We’re not supposed to be dividing up the world based on what FORM things take, whatever category we put those forms into, or what meanings we give to those categories. Otherwise we start to try to “spiritualize form”, by saying that certain behaviors, acts, physical movements, styles, wardrobe choices, words, whatever, are somehow “more spiritual”. And before long we’re creating an illusion of being “physically spiritual.”

Of course a mind at peace, coming from Holy Spirit, may well tend to be guided to act in a certain way, to avoid certain things, or to do other things. But the things that are done are done for a higher purpose. And the form that these things appear to take may be misunderstood as “not looking spiritual.” There could be a higher purpose at work even if on the surface something does not “look spiritual.” Who are we to judge anything?

Can physical forms of separation and attack be AVOIDED in this world? Probably not. No matter what you eat, no matter how you move, what you do, it’s all still technically unreality and an attack on truth. Forms of sin and weird strange behaviors. You can’t avoid it. The whole system is one of death. But you can change how you look at it, what meaning you give to it, and what you make of it. And that’s all you can do with it. See it differently.

The key to seeing it differently is detaching from HOW IT LOOKS, disregarding the form, not trying to make the form take on a certain shape in order to be more spiritual, and not feeling guilty about what form it does take. Even going to the toilet is technically an act of war on the physical level. Nature’s nature is to devour. Everything you eat requires something else to starve. There is no escape from problems in this world. But you can change your mind about it and how you use it.

I've been through a lot of crap in which I've had to deal with medical issues for my wife. She's been close to death's door a couple of times. I had to literally decide whether to continue her life or not, and she's been on life-support twice.

But what I personally went through was a confrontation with the idea of death and its inevitability, and an intense ego challenge as to whether to believe it or not. I had to decide whether to side against death and seek for life. To decide whether there was a real alternative and possibility. It wasn't about her, it was about whether I believed that death is the only option or not.

This awakened in me a reversal, a 180-degree turn, pointing away from the direction of death towards eternal life. It awakened a much greater awareness of the Holy Spirit, who has the goal of eternal life. And it made me ever more cognizant of our immortal nature as given by God.

At first it seemed my challenge was to just deal with life-threatening sickness and to go through the stress of it all. Trying to make it go away and stop it like most people would. But what later evolved was a questioning of sickness itself. Having to decide whether to believe in sickness and death or not. Everyone was buying into death and giving me messages of hopelessness and I had to decide whether to believe it.

If I were to continue believing death was inevitable and unavoidable I would have no remaining faith in life. But if I were to question whether death is the only option, it would open me up to entertaining the idea that I should refuse death and turn away from it. I would have to deny and refuse to accept the naysayers and the doubters and those who expertly believed in death's inevitability.

It wasn't really that my wife was going through life-support scenarios and having to play out all the possible "what could be the worst thing to happen" in my mind. It was more that this was actually a spiritual lesson in which I had to make a firm commitment. Was I going to seek for her resurrection or not? Did I want eternal life or not? Did I support miracles or not? Was I really going to get real and LIVE the teaching and be a miracle worker or was I just going to lay down and let death have its day?

When the Holy Spirit told me in the midsts of this drama, "resurrect her", it was immediately clear what the purpose of all this was. When I sought Jesus's counsel and he told me in no uncertain terms that I must not terminate her life, I knew I was being steered towards miracles. And I had to somehow find the strength and determination to find another way.

Instead of therefore simply "going through" another nightmarish experience, or regarding it as pointless, or seeing it as something to be avoided at all costs, what was really playing out was a spiritual lesson in which I had to decide whether to side with life or death. And by that I don't just mean normal life in a temporary body but eternal immortal life. Was I going to believe in a miraculous resurrection that flies in the fact of everything everyone is telling me, or was I going to just fall into a hole and let death happen.

Well. As it turned out I did decide to side with life, and this has since been catapulting me into far greater vigilance and clarity. I see now that instead of just going through a hellish experience that I would try to avoid, it instead became a huge turning point. I had to bring into question whether death could happen, what life would be like, and even whether she was even really sick at all. Was I going to allow her to remain sick or was I going to challenge even her on her own sickness? Was I going to insist that she not be sick?

This is where resurrection entered my mind as a real alternative and as a possibility. And this is where I made a giant leap forward. I now recognize that I must in fact NOT BELIEVE IN SICKNESS AT ALL. I have had to come to realize that even my wife's sicknesses are fake. I've had to realize that she in her mind is deceiving herself and "playing a game of death". I've had to come to recognize HER immortal self which cannot BE sick, and I've had to start siding with her immortality OVER her mortality.

This has in fact given me tremendous clarity now because, the more I dwell on immortality the more clear it becomes that anything ELSE is not true. How can a person be sick if they are immortal? How can appearances of suffering exist if they are IMPOSSIBLE in God? How can a person's signs of death be true if God created that person to live forever? I am now holding this up in my mind and comparing and reminding myself and her, that she cannot BE sick, the sickness is a lie, and SHE IS NOT SICK. I was not able to so fully commit to this or be convinced by it before this confrontation with death.

How else am I to truly be in support of life, as God defines it, than to question all sickness and death? I've even had to question it in those closest to me. I've had to decide to side with the real life in the soul within each person, on their behalf, and for them, even if they don't believe in it, and even if they are actively trying to work against it. I can be of NO HELP at all unless I can stand up for God's truth, and I can have NO HOPE at all unless there is a REAL possibility of an alternative to death. There is an increasing POWER in me now which is pushing death and sickness aside.

My whole focus is now shifting to resurrection, to life, to support, to healing, to the assertion of life, the cancelling of sickness and death, the withdrawal of power and attention from sickness, the clarifying that people are not even bodies, the utter refusal to accept that someone can even BE sick, and the clear recognition that all sickness is a lie.

Even if this entails recognizing that a loved one is lying, and even if it entails not believing my own eyes, and even if it means having to not be tempted by appearances of death because part of me believed sickness and death WERE possible, and therefore I was torn and confused. I was not clear on whether I sided with life or death and was in the muddy territory of wavering back and forth. Not firmly committed to life or its opposite.

For me now it's not merely a matter of trying to struggle through life and avoid sicknesses and try to stave off death as long as possible. I am now actively MOVING TOWARD ETERNAL LIFE. Moving in the opposite direction to the ego's goal of death. Focusing on and strengthening the idea of immortality, unchangeability, invulnerability and permanence. Attuning to the immortal soul within myself, and in others. Looking for the life and the truth and the light. Seeing miracles in light and as light.

I am now heavily flying in the face of the entire world, going against everything everyone says and believes, rejecting the "nature" of this world's nature, against the grain, being unlike the world and unlike the body, refusing to accept death and refusing to allow others to remain in self deceptive states of suffering. I am having to be UNPOPULAR in order to do this and to NOT side with the mass opinions of others. I will now assert only the life-affirming and HEALING attitude of resurrection and miracles. The strength of siding with God and with the Holy Spirit, and the utter refusal to fall into traps of temptation.

Only the immortal is real. Only the unchangeable is real. Only the invulnerable is real. Nothing real can be threatened. Nothing real can be attacked or made sick. Nothing real can die. This is the only truth. There is ONLY LIFE, there is no death. Death is the world's biggest lie and I will no longer lie to myself or to others that mortality is natural or acceptable. It is the FIRM CONVICTION that there is only life, that raises the dead, and I WILL see miracles.

"Do not allow your brother to be sick, for if he is, have YOU abandoned him to his own dream, by SHARING it with him."

"The body neither lives nor dies, because it cannot contain you who ARE life."

The body is not alive, and the body is not dead.

Life is eternal permanent life which sees no death.

The body seems to symbolise life by seeming to be what we call alive, for a while.

Then the body seems to symbolise what we call death.

But at no time is the body really alive, or dead. It is not permanent and does not last forever.

When it comes into being it is not really life or a life form. And while it seems to live it is not really alive. And when it seems to die it is not really dead.

But by not being really dead this does not mean that it is actually alive either. The body is not either alive, or dead.

The body is actually nothing, because it is an illusion in a dream. It sometimes seems like life, and sometimes it seems like death, but these are both made up meanings and labels given to something which is not really anything.

"In ANY state apart from Heaven, life is illusion. At best, it SEEMS like life; at worst, like death."

A person (body) who is dead was not alive prior to the death. The death is not the end of life, because the body was not really life to begin with.

A body in a dead state is actually not really any different to a body in a living state. Even when the body was seeming to be alive it was not really alive, and it was not really the person.

"As nothing, which it IS, the body cannot meaningfully be invested with attributes of Christ OR of the ego. EITHER must be an error, for both would place the attributes where they cannot BE. And BOTH must be undone, for purposes of truth."

The coming and going of a body says nothing whatsoever about the immortal spirit beings who temporarily use them from time to time. A person is no more alive or dead at any time because a person - a spirit being - can only be alive forever, and never dies.

"I came to tell them that death is illusion, and the mind that made the body can make another since form itself is an illusion. They did not understand. But now I talk to you and give you the same message. The death of an illusion means nothing"

In a world of bodies in which we are deceived and believe that bodies are people and bodies are alive and bodies must avoid death at all costs, we fear the end of the body. But we only fear its end when we are identified with the body and think we are the body.

Anyone who believes they are a body will be afraid because the body can be attacked, the body is always in a state of change and instability, and the body eventually will likely die. Or at least, will transform its form into a state that we have decided to arbitrarily call death. A death that we make out to be an enemy to be avoided at all costs.

"Life and death seem to be opposites because you have decided death ends life."

"They recognize that to behold a dream figure as sick and separate is no more real than to regard it as healthy and beautiful. Unity alone is not a thing of dreams."

There is then a resistance against the "death state" happening, because it's in the interests of body-identified people to stay in their bodies for as long as possible. And to keep others in their bodies for as long as possible. Leaving the body or the world is seen as a "very bad thing".

There is then a fear of the death state and a resistance against it happening and an attempt to avoid it at all costs. This entails digging in heels, pulling all the strings, being in denial, living in fear, and trying not to "die".

"As long as you believe that, to be with a body, is companionship, you will be COMPELLED to attempt to keep your brother IN his body, HELD THERE BY GUILT."

But all this really does is increase a sense of separation between the state of the seemingly living body and the state of the dead body, which increases the belief that an illusory world is real. It comes from body identification and an unwillingness to recognize that bodies were never alive in the first place.

When you are constantly trying to avoid "the end", you're doing so to preserve you "being in a body", and the deadly ending is seen as the termination of your self. If bodies are real then a person dying is seen as their extinction, beyond which they stop existing. They go down with the ship. There is no hope there. And if you see a person AS a body that dies, you MUST experience loss.

But by identifying a person as a spiritual immortal being who can never die, and who lives forever in life, and never really was a body, and never could be "alive" as one or dead as one, your mind is lifted out of the hellish nightmare of fearing death.

To fear death is really also to fear life, because you can't do one without the other. And if you are fearing life you are not really living. And living doesn't mean being a body as much as possible. It means being a body as little as possible, and eventually not at all.

No one who appears to be a body has ever really died, or lived. Bodies are not alive. They are illusions of life. Your mindset should not be catering to the social norm of trying to preserve body incarnation for as long as possible.

It should be recognising that souls use bodies only so long as they are useful for serving the soul's long-term multi-lifetime goal of reunion with God. When the body is no longer serving that purpose, the soul should leave, and this should not be seen as a tragedy.

Bodies are not the central core or heart of a person nor should everything revolve around whether they are there or not. They are temporarily vehicles to be used as tools for a while and then put aside while the soul moves on to something else.

When a person leaves the body they absolutely do not end or die or stop in any way. They are immortal timeless endless beings who live forever, and were never really the encounter suits that they appeared to animate while they showed up here. Bodies are not real, they are dream figures in a dream world. People are not bodies. Bodies do not really exist at all.

"At no SINGLE instant does the body exist at all."

"I am not a body I am free."

"Freedom must be impossible as long as you perceive a body as yourself. The body is a limit. Who would seek for freedom in a body looks for it where it can not be found. The mind can be made free when it no longer sees itself as in a body, firmly tied to it, and sheltered by its presence."

"To be without a body is to be in your natural state."

"The world is not left by death but by truth, and truth CAN be known by all those for whom the Kingdom was created, and for whom it waits."

"There IS no life outside of Heaven. Where God created life, there life must be. In ANY state apart from Heaven, life is illusion. At best, it SEEMS like life; at worst, like death. Yet both are judgments on what is NOT life, equal in their inaccuracy and lack of meaning. Life not in Heaven is impossible, and what is NOT in Heaven is not ANYWHERE."

In ACIM, Jesus spells out that forgiveness and atonement are the same thing, and so is true perception. These are all a state in which there is recognition, accurate perception, and a forgiving attitude which sees that there is no sin. Or moreso, it is the acknowledgment and re-acceptance of God's truth and the willingness to accept your permanent innocence, as you are in the Kingdom.

"For true perception is a remedy with many names. Forgiveness, salvation, Atonement, true perception, all are one. They are the one beginning, with the end to lead to oneness far beyond themselves. True perception is the means by which the world is saved from sin, for sin does not exist. And it is this that true perception sees."

You can see that Jesus mingles these terms interchangeably. For example, here Jesus mixes forgiveness with true perception as a way of looking:

"Forgiveness looks on sinlessness alone, and judges not."

"But forgiveness looks past bodies. This is its holiness; this is how it heals."

"This is the shift that true perception brings: What was projected out is seen within, and there forgiveness lets it disappear."

And here he mixes true perception and atonement, also indicating that a forgiving attitude produces atonement, which means it also produces true perception:

"It is concerned only with Atonement, or the correction of perception. The means of the Atonement is forgiveness."

And here he tells us that complete forgiveness, aka true perception, is a state in which you have let guilt go, and have accepted atonement.

"If what you offer IS complete forgiveness, you MUST have LET GUILT GO, accepting the Atonement for yourself, and learning you ARE guiltless."

And here he refers to atonement as the undoing of errors, which is accomplished by forgiveness, which is ITSELF the state of atonement and true perception.

"The sole responsibility of God's teacher is to accept the Atonement for himself. Atonement means correction, or the undoing of errors."

Also how about this:

"Healing and Atonement are not related; they are identical."

"there are no degrees of Atonement. It is the one complete concept possible in this world, because it is the source of a wholly unified perception."

"Accept Atonement and you are healed. Atonement is the Word of God."

"The offer of Atonement is universal. It is equally applicable to all individuals in all circumstances. And in it is the power to heal all individuals of all forms of sickness."

Here is something to consider which might be controversial. Jesus refers to forgiveness as a means of accomplishing atonement, but also as completely synonymous with the atonement itself. Because complete forgiveness is the atonement is the state you enter with true perception. Which means, by implication, that any state prior to acceptance of atonement is NOT forgiveness.

There is a very widely prevalent myth therefore in the ACIM community that we are to "do forgiveness" in order to reach atonement. But atonement IS forgiveness. So what are we to call that which leads UP TO it? Perhaps a better term which Jesus uses is "purification"

"Miracles are everyone's right (miracle mindedness is also the same thing as atonement and true perception), but purification is necessary first."

Now, we need to look at something a bit deeper. The main pivotal cornerstone of the ego's thought system is SIN. Sin can go one of two ways. If you take sin to be real, forgiveness is not justified, and so you become UNforgiving. Sin becomes a condemnation and attack, and you move into guilt.

But when you go the other way, if you take sin and recognize its unreality, untruth, and non-existence, THAT will put you into the state of forgiveness. And in effect, that means this recognition of "there is no sin" IS the atonement, and IS the basis for true perception or corrected perception. It is a forgiving way of seeing (Christ Vision).

This all "hinges" around sin. Don't forgive it and you move into guilt. Forgive it and you move into the recognition of innocence which is true forgiveness.

"From sin comes guilt as surely as forgiveness takes all guilt away."

But let's take it even further.

There are two thought systems. One is the thought system of God which is Heaven and the Kingdom. Reality is run by this thought system because this is where God actually DOES His thinking, and all creative thought OCCURS there. Thats where the thought system IS.

Then, in contrast, the ego thought system, which opposes God's thought system, can be said to be LOCATED on this side of the idea of separation and sin. On this side, where sin is real, the entire contents of being on this side of the fence is unforgiving.

So what Jesus is asking us to do, really, is to take our mind out of the ENTIRE realm of unforgiveness, ie the entire ego thought system, and put it BACK into the Kingdom. Which means crossing over from the thought system of ego to the thought system of God.

What this means is that the Atonement and the acceptance of it, is an acceptance that God's system of thought is true and real, and it's a way of really regaining access to the Mind of God, to the Kingdom, and to your innocent holy self which resides on the OTHER side of the separation divide. Essentially, in another world.

So when we get into the state of forgiveness, in which there is nothing to forgive because sin is recognized as not existing, and thus no sin is perceived as true, it really means we're re-accessing heaven.

To accept atonement is the ONLY cure and the ONLY way to TRULY undo something. "Only atonement can be said to cure", meaning that only in the moment that you accept the truth about you that is IN HEAVEN, does your mind completely change and is cured and healed of its false beliefs.

Accepting atonement on any particular issue should entail you flipping over from the ego thought system to God's thought system. Going from sin and guilt, to innocence. Going from not accepting God's love, to accepting it.

There are actually some statements Jesus makes where he is saying that you do not REALLY change your mind, UNTIL you switch to the holy thought system. Which means getting out of the ego system ENTIRELY and putting your mind back into reality.

"To "change your mind" means to place it at the disposal of True authority. The miracle is thus a sign that the mind has elected to be guided by Christ in HIS service. The abundance of Christ is the natural result of choosing to follow him."

"the power of your simple change of mind: I loose the world from all I thought it was, And choose my own reality instead."

"The tiny change of mind by which the crucifixion is changed to Resurrection. And, being true, it is so simple that it cannot fail to be completely understood."

"Your hand becomes the giver of Christ's touch; your change of mind becomes the proof that who accepts God's gifts can never suffer anything."

"And it will change entirely as you elect to change your mind, and choose the joy of God as what you really want."

Only choosing between TRUTH and ILLUSIONS, is your only choice, which is a choice BETWEEN thought systems, and therefore BETWEEN WORLDS. Either you will accept yourself as you are innocent in Heaven, or will accept yourself as sinful within the ego realm.

"Knowledge cannot dawn on a mind full of illusions, because truth and illusions are irreconcilable. Truth is whole, and CANNOT be known by PART of a mind."

While atonement and thus forgiveness and true perception might well be "illusions" within this world, outside the Kingdom, they are reflections of the Kingdom, and thus reflections of the truth about you IN the Kingdom. Accepting atonement is accepting that you are still as God created you, as you are in the Kingdom.

But Jesus clearly tells us that the FULL acceptance of Atonement SHOULD take you INTO HEAVEN. Whereby even true perception ends.

"Since perception rests on lack, those who perceive have not totally accepted the Atonement and given over themselves to truth. Perception IS a separated state, and the perceiver DOES need healing. Communion, not prayer, is the natural state of those who know. God and HIS miracles (you) are inseparable."

So when thinking of forgiveness, and doing forgiveness, or applying the course, we need to realize that if we DON'T get all the way to the atonement principle on some issue, we HAVE NOT really fully forgiven it. If we still believe that something happened or that sin was real, we are not IN a forgiving state of mind. In order to DO a forgiveness, successfully, essentially REQUIRES that you accept atonement - to accept the truth of your total ongoing innocence, and the complete recognition that there HAS NOT BEEN anything that needs forgiving.

While it seems there is something to forgive, and we think we're doing forgiveness, we actually are NOT doing forgiveness. What we're doing is preparing to enter a state of forgiveness. And that is purification work. But if we do that work, and we don't take it all the way to "nothing happened", "everyone is still innocent as God created us to be", "there is no sin", "sin is not real" etc... then we haven't really gone FAR enough in our change of mind, and are still really WITHIN the ego though system.

That means we've fallen short and the forgiveness is not complete, because we have not moved OVER to hooking our mind up with God, in service to Christ. Remember that mind in the service of Spirit/soul is its natural state, while when mind "goes rogue" and becomes its own tyrannical ruler, it is now in a separated state. To return to forgiveness and accept atonement is to actually put your mind back under the Authority of the Soul, which requires ACCEPTING THE INNOCENT SOUL AS YOUR TRUE SELF.

Only atonement can be said to cure, so we must be willing to go ALL THE WAY to the atonement truth and the acceptance of it, which opens you up to allow yourself to be loved by God, and to RECEIVE A MIRACLE, which you can then extend to others. Short of this, forgiveness is incomplete and atonement is still being avoided. And therefore it is not a complete cure. To truly forgive is to CURE, completely and totally and forever. Acceptance of your permanent innocence and worthiness is the only acceptable goal.

If you are immortal, you cannot suffer. You cannot be hurt, damaged, offended, upset, sad, unhappy, depressed, lacking joy, unloved, abused, made sick, killed, harmed, bruised, wounded, angered, nothing. You can only be immortal.

So what does that mean, in light of what seems to be "you suffering"? Even "your suffering" cannot be truly happening to you. YOU cannot be suffering. Your immortal self CANNOT be experiencing suffering. You cannot suffer. So who is suffering?

"Spirit is in a state of grace forever."

So when you seem to be suffering, let's say you feel hurt because someone called you a "stinky fart face", can it really be that you ACTUALLY are hurt? And if you FEEL hurt by this, is this "you feeling hurt" actually really happening? Even if you feel it, even if it seems "it applies to me", even if it seems it was targeted "at you", even if its "highly personal and reminds me of the time I kept farting in church", CAN IT BE POSSIBLE that YOUR IMMORTAL SELF is actually experiencing this or believing it?

It must be that even when under attack, "you" that feels attacked is some kind of fictional construct. It can't REALLY be your immortal self that is attacked. Your immortal self cannot be sad or upset or feeling betrayed or victimized. It's impossible for your real self to feel anything but joy and love and happiness. So when you have an "I feel hurt" moment, even if it involves HEAVY emotions, and terrible pain, and totally seems to be all about YOU and how you feel... CAN IT BE?

It cannot ever be really your true identity that is suffering. Even if you seem to "hurt yourself", you are not hurting yourself. You can't BE hurt. So who or what are you hurting? If you even decide to kill yourself, YOU cannot be killed. So what is dying?

"You are immortal and you cannot die."

WHO or what is being killed? Sure enough it is the body that is involved. But in addition, how is it that there seems to be a sensation that it's YOU that is going down with the ship? WHO or what is under attack? Is this taking place IN YOUR MIND?

Is it possible, that when there is a sensation of hurt or upset feeling or guilt etc, that the feeling ITSELF brings with it a kind of illusion or "sense of" "self"? Could it be that when you are feeling guilty, and you feel like a target, and it feels like everyone can see you and knows you are there, and you are "self conscious" in public, and you want to hide from everyone because you feel like they KNOW your inner guilty secret.... is it perhaps that the guilt ITSELF brings a sense of "centric identity"? Is not anything other than love, a sense of selfishness, and thus a sense of ego?

Some years ago some stuff happened and I had a large amount of guilt because of it. And because of this guilt, I felt ashamed and took it with me everywhere I went. And I felt constantly threatened. Anywhere especially in public, which I avoided, it felt like I had a target on my back, that EVERYONE knew that I was guilty, and they could see this guilty self, and MY experience of this guilty self was a feeling of being very "self conscious". Nervous about what I AM. Feeling like I am "evil" or "bad". Feeling certain that I AM THE GUILT. And that everyone was pointing a finger at me.

It would then happen that if people would attack me, or call me names, or accuse me or whatever, I would feel like "this guilty self" is vulnerable AND attackable. If they would accuse me of something, they were accusing THIS guilty self of it, and IT was self conscious, and IT felt attackable and vulnerable, and IT believed that it deserved punishment and that IT was the ACTUAL target of what people were putting out there. So when they called me by name, and then hurled an abuse, this "guilty self" felt like it was ABOUT IT, personally, and that they were directly addressing this guilty self.

But then after a time and much healing, this guilt was gone. And then I noticed that when these same people were being the same way they seemed to be before, it clearly did not appear to be ABOUT ME, and it was not targeting "that self", that guilty self, that was in me before. And that guilty self and its sense of being "self conscious" ie in fear, was not there to "receive" the attack. It did not exist, so they could not AIM their attack AT it. And so "I", my identity, which was no longer bound up with the guilt, saw myself as NOT being the target of their expressions. And so I felt invulnerable and could now recognize that they were attacking themselves. What happened to the sense of SELF that was present IN THE GUILT?

See, whatever you make TRUE of you you will believe is WHAT YOU ARE, and in effect WHO you are. So if you believe of yourself, "I am guilty", you will believe this DEFINES you. And now you ARE guilt. And this guilt has components of ego in it. And ego is selfish. Ego is a kind of "self centeredness", a self-important self-interest.

If the absence of separation means that there is pervasive light everywhere throughout the universe, then ego is a massive CONDENSING of that, down to a point, such as a star, so that all you are now left with is masses of darkness and a tiny CENTER of a point of light. And this "all that's left" little concentration of "self" now seems to be separated off and small and weak and vulnerable. That littleness is the sense of EGO, and it is experienced like a focus on yourself alone, in isolation.

Everything about ego is about becoming small, little, contracted, compressed, diminished, weakened, self-focused, self-centered, selfish, self-attacking, self-important, self aggrandizing, delusions of grandeur, etc. This condensing produces a kind of "sense" of "me", distinguished from the rest, broken off and separate. This sense of self is "self conscious" ie made of CONCERN for self and FEAR of its own weakness and littleness. The "self conscious" self is in fear and looks out frightened of the world that threatens it. The more EGO you have, the more ego stuff you have, baggage, dark feelings, guilts and hurts, the MORE you feel self centered and like this stuff "is a self". A sense of "separated me", cut off from the rest and not sharing.

It brings with it a kind of "focal point", a contracted little fearful corner of the mind, and the more this little corner withdraws and hides and tries to be even smaller and weaker, the MORE the sense of artificial "self" increases. Because the amount of selfishness is going up, the amount of self importance is going up, the amount of superiority/inferiority complex is going up, and this all produces what SEEMS LIKE a sense of "there is something here", "I am something", "I am all these feelings", "I am these thoughts". You become identified with FORM.

The whole egotism, the attitude, inherently has this bunching up, crunching together, condensing, tightening, contracting kind of thing about it, and this SENSE of this happening FEELS like the formation of a hot-spot in the mind that seems like "where something is, moreso than the rest", or "self interest". A sense of an island within the mind. A "self".

When the guilt goes, when the self attack goes, when the sin is gone, the egotism is gone, and all this tightened contracted littleness "dissipates" and stops being so focused, and without the focus on a tiny little huddled-in-a-corner-hiding sense of identity and truth, that sense of being "separated off" and "a separate identity" goes with it. It just disappears. But that isn't the end of YOU, because your sense of self EXPANDS and moves towards the UNLIMITED, universal, endless holy christ self that you really are.

So who is it that suffers? Who is it that can BE hurt and FEEL vulnerable? It is not your immortal christ self. It is not the real you. But it can seem to be a SENSE of "you" because part of your mind gets caught up in the contraction and withdrawal into "a center", into a little prison, a bodily identity, an identification with locality in space-time. And the more ego-stuff you have in your mind, the more intensely that your mind forms into a huddle of tightly-held-onto stuff, creating an IMPRESSION of you being kind of snagged or caught up on this collection of ego material. And being localized around a "point" it makes you feel like you are this little separated off dot of identity.

It is kind of like.... the suffering, ITSELF, suffers. Just as how fear is self-fulfilling. The guilt ITSELF brings with it a feeling of separate self. Any ego emotions, be it anger or sadness or grief or loss or lack or abandonment or unworthiness or sinfulness or fear or whatever, all brings with it SELFISHNESS, which is isolation and contraction and that attempt to GET AWAY FROM everything else, producing an increasing sense that you are "this something" in the middle of the ocean of mind. And this "sense of self" always feels vulnerable and threatened and unsafe. But this sense of self is PART OF the ego material that's in the mind, and without it your mind DOES NOT experience being a target.

Without the guilt, you cannot feel this. Without the unworthiness or loathing, you cannot feel this. Your mind is elastic and sort of snaps-back into its expanded, non-localized state, spread out evenly and smoothly instead of tightened and restricted and limited. When the guilt goes, YOU stop feeling like "you" are susceptible and attackable. You stop feeling like YOU are guilty. And that sense of "contracted self" goes.

Your sense of identity stops being "caught up in" the "truth" that the guilt expresses. Because if you believe "I AM guilty" then this will set you up to experience that you AND the guilt ARE ONE. And now you ARE guilt. And in the guilt is your "self", your identity. And you will not want to let it go if you believe that letting it go will be the loss of who and what you are. So there is a kind of addiction to the ego materials and an unwillingness to see YOUR SELF as being something NOT associated with, or identified with, the ego materials. e.g. with the guilt. "I am guilty" will feel like you are MADE OF guilt. That it is fundamentally your nature.

So who is suffering? Who is hurt? Who is it that is having loss? Who is sad? Who is unworthy? Who is afraid? THOSE THINGS, combined with your mind, produce a sense of identity, or identification WITH those things, that makes YOU feel and perceive that it is YOU that is those things. That they APPLY to you. Because you think they are PART of your makeup. But it is those things themselves that bring with them the sense of artificial SELF, that is the ego, the selfish self-centered self, the hoarding possessing self, the playing small self. And without YOUR CONSENT, without your BELIEF, that these things are true of you, that sense of little self cannot remain. Because true self is expansive and infinite.

You seem to suffer because you identify WITH and AS ego stuff. Which temporarily makes you believe YOU are being attacked and YOU are the guilty one suffering. But it is really "the ego", the non-existent fictional self, the selfishenss, that is the guilty one. IT feels like IT is guilty, made of guilt. And when you WITHDRAW your allegiance from THE GUILT, that sense of "its about me" goes with it. And then you recognize that your REAL self, your immortal self, was NEVER guilty. It CANNOT BE guilty. And your immortal self doesn't have that sense of self-consciousness, self-concern, self-importance and selfishness.

You can think you are suffering, but you aren't. In a way, it is the ego that is suffering. Ego = suffering. You can think you are "the little self that suffers", but it is NOT really you. Your mind can get CAUGHT IN the trap of the ego viewpoints, which bring with them a sense of self-focus and self-worship and vulnerability, but you are not ever really those things. It is the ego that suffers because the ego IS suffering. It is the ego that has guilt because the ego IS guilt. Without guilt there is no ego. Without a bodily identity there is no body. Without sin there is no world of sin. And without death there is no world.

"Without the idea of death there is no world."

So when you feel like "I am guilty" or "I am anything" other than as God created you, know that you are lost in the ego and are feeling ego stuff and ego stuff feels this way and the sense of artificial "me", self importance, being self-absorbed, selfish, comes with that territory. And it is that vulnerable, sensitive false self that seems to be the target of the suffering, NOT your immortal self. And once you dis-identify from that EGOTISM, the whole ego thought system, you let go of these false accusations and the falsely accused goes with it. And all that is left is your immortal spirit. Your true identity in God which can never be attacked.

T5D

Section 4 - The Voice for God

T5D1

It is possible even in this world to hear ONLY that voice and no other. It takes effort and great willingness to learn. It is the final lesson that I learned, and God's Sons are as equal as learners as they are as Souls. The voice of the Holy Spirit IS the call to Atonement, or the restoration of the integrity of the mind. When the Atonement is complete and the whole Sonship is healed, there will be no call to return, but what God creates is eternal. The Holy Spirit will remain with the Sons of God, to bless THEIR creations and keep them in the light of joy.

T5D2

You ARE the Kingdom of Heaven, but you have let the belief in darkness enter your minds, and so you need a new light. The Holy Spirit is the radiance that you must let to banish the idea of darkness. His is the glory before which dissociation falls away, and the Kingdom of Heaven breaks through into its own.

T5D3

Before the separation you did not need guidance. You KNEW as you will know again, but you do not know now. God does not guide, because He can share only PERFECT KNOWLEDGE. Guidance is EVALUATIVE, because it implies that there is a RIGHT way and also a WRONG way, one to be chosen and the other avoided. By choosing one, you give up the other. This IS a conflict state. It MEANS that knowledge has been lost, because knowledge is SURE.

T5D4

God is not in you; YOU are part of HIM. When you willed to leave Him, He gave you a voice to speak FOR Him, because He could no longer share His knowledge with you without hindrance. Direct communication was broken, because you had made another voice through another will. The Holy Spirit calls you both to remember and forget. You have chosen to be in a state of opposition, in which opposites are possible. As a result, there ARE choices which you must make. In the holy state, the will is free in the sense that its CREATIVE power is unlimited, but choice itself is meaningless.

T5D5

Freedom to choose is the same POWER as freedom to create, but its APPLICATION is different. Choosing MEANS divided will. The Holy Spirit is one way of choosing. This way is in you BECAUSE there is also another way. God did not leave His Children comfortless, even though they left Him. The voice they put in their minds was NOT the voice of His Will, for which the Holy Spirit speaks. The call to return is stronger than the call to depart, but it speaks in a different way.

T5D6

The voice of the Holy Spirit does not command, because it is incapable of arrogance. It does not demand, because it does not seek control. It does not overcome, because it does not attack. It merely REMINDS. It is compelling only because of what it reminds you OF. It brings to your mind the OTHER way, remaining quiet even in the midst of the turmoil you have made for yourselves. The voice for God is always quiet, because it speaks of peace. Yet peace is stronger than war, because it heals. War is DIVISION, not increase. No-one gains from strife.

T5D7

"What profiteth a man if he gain the whole world and lose his own Soul?" This means that if he listens to the wrong voice, he has LOST SIGHT of his Soul. He CANNOT lose it, but he CAN not know it. It is therefore LOST TO HIM, until he chooses right. The Holy Spirit is your guide in choosing. He is the part of your mind which ALWAYS speaks for the right choice, because he speaks for God. He is your remaining communication with God, which you can interrupt, but cannot destroy.

T5D8

The Holy Spirit is the way in which God's will can be done on earth as it is in Heaven. Both Heaven and Earth are in YOU, because the call of both are in your wills, and therefore in your minds. The voice for God comes from your own altars to Him. These altars are not THINGS. They are DEVOTIONS. But you have other devotions now. Your divided devotion has given you the two voices, and you must choose at which altar you will to serve. The call you answer now IS an evaluation, because it is a DECISION. The decision itself is very simple. It is made on the basis of which call is worth more to you.

T5D9

My mind will always be like yours, because we were created as equals. It was only my DECISION that gave me all power in Heaven and earth. My only gift to you is to help you make the same decision FOR YOURSELF. The will for this decision is the will to SHARE it, because the decision itself IS the decision to share. It is MADE BY GIVING, and is therefore the one act of mind that resembles true creation.

T5D10

You understand the role of models in the learning process, and the importance of the models you value and choose to follow in determining what you will to learn. I am your model for decision. By deciding for God, I showed you that this decision CAN be made, and that YOU can make it. I promised you that the mind that made the decision for me is also in YOU, and that you can let it change you just as it changed me. This mind is unequivocal, because it hears only ONE VOICE, and answers in ONE WAY.

T5D11

You are the light of the world with me. Rest does not come from sleeping, but from waking. The Holy Spirit is the call to awake and be glad. The world is very tired, because it is the IDEA of weariness. Our task is the joyous one of waking it to the call for God. Everyone will answer the call of the Holy Spirit, or the Sonship cannot be as one. What better vocation could there be for any part of the Kingdom than to restore it to the perfect integration that can make it whole?

T5D12

Hear only this through the Holy Spirit within you, and teach your brothers to listen as I am teaching you. When you are tempted by the wrong voice, call on me to remind you how to heal by sharing my decision and MAKING IT STRONGER. As we share this goal, we increase its power to attract the whole Sonship, and to bring it back into the Oneness in which it was created.

T5D13

Remember that "Yoke" means "join together," and "burden" means message. Let us reconsider the biblical statement "my yoke is easy and my burden light" in this way. Let us join together, for my message is Light. I came to your minds because you had grown vaguely aware of the fact that there is another way, or another voice. Having given this invitation to the Holy Spirit, I could come to provide the model for HOW TO THINK.

T5D14

Psychology has become the study of BEHAVIOR, but no-one denies the basic law that behavior is a response to MOTIVATION, and motivation is will. I have enjoined you to behave as I behaved, but we must respond to the same mind to do this. This mind is the Holy Spirit, whose will is for God always. It teaches you how to keep me as the model for your thought, and behave like me as a result.

T5D15

The power of our joint motivation is beyond belief, but NOT beyond accomplishment. What we can accomplish together has no limits, because the call for God IS the call to the unlimited. Child of God, my message is for YOU, to hear and give away as you answer the Holy Spirit within you.

THIS IS HUUUUUGELY IMPORTANT!!!!

"To the Holy Spirit, it is the fundamental law of sharing, by which you give what you value in order to keep it in your OWN minds."

"To have all, give all to all."

"Atonement as a Lesson in Sharing. Atonement is for all, because it is the way to UNDO the belief that ANYTHING is for you ALONE."

This is a MASSIVE and far-reaching truth, which is very simple but very profound. It is literally the means by which you can be healed and perform healing. It is the rule for how you are able to receive love.

The ego's laws are opposite to God's laws. It's idea of giving is loss. Here's how the ego thinks...

You are empty because you have nothing. You cannot give anything because you are lacking. If you were to give, you would lose even more of what you have. Since you have nothing, you cannot give anything. Giving anything means losing it. Giving fully means having nothing left. Giving is sacrifice and to be avoided otherwise you will deplete yourself. To give is to lose everything and to die. If you give all of yourself you will cease to exist. Therefore, keep everything for yourself and do not share it.

This is completely opposite to God's thought system, which goes like this...

You can only give what you have. When you give, it proves that you must have it. Anything worth having is shared by everyone. To prove you have something you have to give it. Giving it means you have it to give, which means you still have it after giving it. Giving it away gives it to another, while you retain it also, meaning you both now share it, and it has increased. Giving everything you lose nothing. Giving does not deplete you, it supplies you because it increases your supply. Giving away what you value makes it stronger in you and allows you to keep it. Giving brings you to life and resurrects others. Give all of yourself and you will gain eternal life.

God's system works this way because, strange as this may seem, in reality nothing is just "static". Love isn't just something that sits there glowing. Love has to be extended, it has to be given, it has to shine. Love is a kind of transfer and SHARING process. It cannot be for you alone and it must radiate and go OUT. If it does not go out, it is not SHINING, and without shining it is not extending, and without extending it becomes dull, inert, lifeless, darkened and depleted. Love by its very nature IS GIVING, otherwise it is not love.

Love to be what it IS must be shared and given. This is why God Himself HAS TO CREATE through sharing, so that He can maintain HIS radiance and continue being loving. He can't just sit there fiddling with his belly button. He has to extend and radiate in order TO SHINE, in order to give, in order to HAVE. If God were to stop giving he would cease to exist. Extension and creation are the natural function of all things real. They MUST be given and go out and increase. Otherwise they have no life and they cease to exist.

This is contrary to what we are used to in this world. We think that objects are concrete solid things which we transfer and lose, that giving them away we lose them and cannot keep them or share them. This is a highly unnatural state of affairs because all of spacetime was designed to function OPPOSITE to how God's world functions. We are used to the idea that everything in this world exists "in and of itself", separate from other things, and can exist independently WITHOUT sharing. In fact the ego asserts that the only way for you to have anything is to NOT share it. To grab it for yourself before anyone gets it, which is selfish.

"The ego is the idea of selfishness." (not sharing anything).

But the trick is, and this is a HUGE thing, anything REAL is totally opposite to that. You cannot HAVE anything real WITHOUT sharing it. Whether it be atonement, love, peace, happiness, life, joy, creation, power, unity, relationship, holiness, forgiveness, healing, ... whatever the attribute of truth and life, anything of God HAS TO BE GIVEN AWAY in order TO HAVE IT. And giving it away INCREASES it, and causes you to not only have it but to also have MORE of it.

It's kind of like, everything that's real is like a FLOW. You have to switch the tap on. If the tap is closed there is NO water. When the tap is open, the water flows out and it is now being both given out of one end and received in the other end. As giving happens, receiving happens. As you give anything REAL away, you GAIN it. As you share an idea, it is strengthened and increased. As you LOVE, you FEEL MORE LOVED. As you PROVIDE what others lack, you GAIN. This is God's law. This is how it works.

"By denying his mind any destructive (selfish) potential, and reinstating its purely constructive (sharing) powers, he has placed himself in a position where he can undo the level confusion of others."

All things that are real are devoid of SELFISHNESS. All things that are real MUST BE SHARED. They cannot be ONLY for you. You cannot possess reality or love or happiness. If you WANT any of the divine properties or virtues, you HAVE TO be willing to SHARE them. You share them by EXTENDING them.

Even mind, the minds that God created, have only a single function. Their only function is EXTENSION. Mind HAS to extend. Mind does not just sit there in a box being a static observer. Mind must FLOW the spirit.

"The only function of spirit is to extend God's being."

"The arrest of the mind's extension is the cause of all illness, because ONLY EXTENSION IS THE MIND'S FUNCTION. Block this, and you have blocked health because you have BLOCKED THE MIND'S JOY."

The mind and the spirit's natural condition is one of GIVING AWAY EVERYTHING. In fact God, in His creation of you, gave you EVERYTHING that He had. The ego would claim that if God were to give you everything of Himself, there would be NOTHING LEFT! In fact, for God to FULLY create you, He SHOULD Have ceased to exist afterwards. But this is ridiculous. God did not DIMINISH by creating you, God INCREASED CREATION by ADDING YOU to Himself. And He did this by SHARING Himself.

"Nothing real can be increased except by SHARING."

Sharing is giving. Sharing is NATURAL. Sharing is the law of God and of everything real. Sharing does not JUST mean "I have it and so do you". It means GIVING. You supply what you want to have. You give what you want to get. You have to give in order to HAVE. This is a fundamental law. If you do not give what you want to have, you will LOSE IT. If you do not GIVE LOVE, GIVE LIFE, GIVE HAPPINESS, GIVE PEACE, you will LOSE IT!!

You are a LIGHT. Light must shine in order to BE light. It has to radiate and go out. It has to be given. If you do not SHINE, by GIVING your light to others, offering yourself, shining into their minds to join with them, to give illumination TO them, YOU will fail to shine. And in your failing to shine you will HAVE NO LIGHT. And if you have no light to give, it is BECAUSE you are not shining it.

The ego lays a trap for you. It suggests that if you are feeling alone, unhappy, unloving, darkened, weakened, lacking, needy, afraid, etc... there is no way to solve it. It insists that because you are "this way", you HAVE NOTHING TO GIVE. And therefore CANNOT shine. And therefore ARE NOT LIGHT. If you believe this, you are stuck. If you believe how things APPEAR when you "seem to be lacking", you will believe you CANNOT LOVE, because you NEED love and DO NOT HAVE IT. This is a lie.

What the ego does not know is that you have free will. And your will is capable of ASSERTING itself at any time, freely. And that means you can CHANGE your mind. And it also means therefore, that even if you SEEM to be lacking love, or lacking supply of anything real, and have nothing, and are empty, you CAN GET THE MOTORS RUNNING, you can KICKSTART it, you can GET THE JUICES FLOWING, by WILLING to do so. And you will to do so by having a little willingness TO love, TO extend, TO give.

When you do this, it applies the power and force of your mind to SHIFT the stickiness, the blocks, the lack, the appearance of nothingness, and starts to MOVE the "energy". You start to FORCE yourself to shine, in a sense. And thus you start to emit light and love. And as you do so, your supply increases FROM God. Because by giving anything OF God, it is increased and is strengthened in you. So if you assert yourself, by GIVING LOVE AND LIGHT to another, you will find that YOUR mood uplifts and YOU feel happier and YOU get healed.

"When I heal I am not healed alone."

"Miracles (supplying lack) benefit both the GIVER and the receiver."

See, your natural function is either creation or healing. In heaven you create by being an EXTENDER and GIVER of God. You GIVE what God has Given YOU, in order to INCREASE it and retain and share it. Similarly on earth your function is healing, whereby you are supposed to be HEALING all the time. And that means that as you GO TO HEAL, as you GIVE healing, offer love, send light, etc, YOU get healed as well. You receive what you give.

It's kind of like putting the cart before the horse, to the ego, because you have to GIVE FIRST, in order to receive. As you give, you receive. Opening up the flow, opens the flood gates and in comes the supply from Heaven. This is the ONLY way it can work. The ego says this is backwards and its impossible to give what you do not have. That's a lie. You only seem not to have it BECAUSE you are not giving it, and as soon as you give it, you become AWARE that you have it.

Everything real is GIVEN, SHARED and TRANSFERRED. You can only HAVE anything worth having BY giving it. If you want to be happy you have to give it. If you want to feel loved you have to love others. It is in LOVING THEM, that you SHARE the love, and thus FEEL the love. Love comes IN to fill the 'vacuum' of suction caused by your outflowing of love. Love is PULLED through you from Heaven, AS you give Heaven to another. God shines in you, as you GIVE GOD. This is the ONLY WAY IT CAN WORK.

It is not possible to be happy without giving happiness. It is not possible to feel God's love without giving it. It is not possible to be joyful without GIVING. It is not possible to HAVE anything real without giving it away. Sharing is the fundamental law. Even atonement has to be SHARED and GIVEN. Even your HEALTH has to be GIVEN in order to be received. Mind has to extend and not be arrested in its extension otherwise it will LACK health. Any form of lack is evidence of not giving and not extending.

We are not blobs that sit in isolation and possess things and surround ourselves with our hoard of treasure. To do this is to HAVE NOTHING. You can gain the whole world and lose your soul this way.

"What profiteth a man if he gain the whole world and lose his own Soul?""

"The interval you think lies in between the giving and receiving of the gift SEEMS to be one in which you sacrifice, and suffer loss."

Selfishness is ego. Selfishness is holding on tightly to what you try to keep, causing it to slip through your fingers. Whatever you try to posses will leave you. Whatever you give you will retain. This is the law. There is no exception. If you want love you must give love. If you want happiness you must make happy. If you want health and healing you MUST BE A HEALER.

"Those who are healed become instruments of healing."

"It is the privilege of the forgiven to forgive."

"I will heal as I let Him teach me to heal."

This is the secret to happiness. Share it. Give it. Supply it. Flow it. Emit it. Radiate it. Transfer it. Send it. Communicate it. Teach it. Extend it. And then it will be yours. Everything you give you receive. If you do not give it, you will not receive it. To give is to live.

This is tied to the GOLDEN RULE. How you DO GIVE to others, YOU DO receive. What you give them, you receive. What you give them, you have. What you make true of them is true of you. If you give hate you receive hate. If you fail to give you fail to receive. Give love to have love. Love doesn't hide in a cave. Giving and receiving are one!

"For giving and receiving ARE the same. "

""Father, I must return Your Love for me. For giving and receiving are the same, and You have given all Your Love to me. I must return It, for I want It mine in full awareness, blazing in my mind, and keeping it within Its kindly light, inviolate, beloved, with fear behind and only peace ahead."

T3H

Section 8 - Judgment and the Authority Problem..

T3H1

We have already discussed the Last Judgment in some though insufficient detail. After the Last Judgment, there isn't any more. This is symbolic only in the sense that everybody is much better off WITHOUT judgment. When the Bible says "Judge not that ye be not judged" it merely means that if you judge the reality of others at all, you will be unable to avoid judging your own. The choice to judge rather than know has been the cause of the loss of peace. Judgment is the process on which perception but not cognition rests. We covered this before in terms of selectivity. Evaluation was said at that time to be its obvious prerequisite.

T3H2

Judgment ALWAYS involves rejection. It is not an ability which emphasizes ONLY the positive aspects of what is judged, whether it be in or out of the self. However, what has been perceived and rejected, (or judged and found wanting) remains in the unconscious because it HAS been perceived. Watson had a very relevant notion of the unconscious in this connection. In fact, it was so relevant that he dropped it as officially out of accord with Behaviorism. He was right on both counts.

T3H3

One of the illusions from which human perception suffers is that what it perceives and judges against has no effect. This cannot be true, unless man also believes that what his judgment vetoes does not exist. He evidently does not believe this, or he would not have judged against it. It does not really matter, in the end, whether you judge right or wrong. Either way, you are placing your belief in the unreal. This cannot be avoided in any type of judgment, because it IMPLIES the belief that reality is yours to choose FROM.

T3H4

Neither of you has any idea of the tremendous release and deep peace that comes from meeting yourselves and your brothers totally without judgment. If you will look back at the earlier notes about what you and your brothers ARE, you will realize that judging them in any way is really without meaning. In fact, their meaning is lost to you precisely BECAUSE you ARE judging them. All uncertainty comes from a totally fallacious belief that you are under the coercion of judgment. You do not need it to organize your life, and you certainly do not need it to organize yourselves.

T3H5

When you look upon knowledge, all judgment is automatically suspended, and this is the process that enables recognition to REPLACE perception. Man is very fearful of everything he has perceived and refused to accept. He believes that because he has refused to accept it, he has lost control over it. This is why he sees it in nightmares, or in pleasant disguise in what seems to be happier dreams. Nothing that you have refused to accept can be brought into awareness. It does NOT follow that it is dangerous. But it DOES follow that you have made it dangerous.

T3H6

When you feel tired, it is merely because you have judged yourself as capable of being tired. When you laugh at someone it is because you have judged him as debased. When you laugh at yourself, you are singularly likely to laugh at others, if only because you cannot tolerate being more debased THAN others. All of this does make you tired, because it is essentially disheartening. You are not really capable of being tired, but you are very capable of wearying yourselves.

T3H7

The strain of constant judgment is virtually intolerable. It is a curious thing that any ability which is so debilitating should be so deeply cherished. But there is a very good reason for this. (This, however, depends upon what you mean by good.)

T3H8

If you wish to be the author of reality, which is totally impossible anyway, then you will insist on holding on to judgment. You will also use the term with considerable fear and believe that judgment will someday be used against you. To whatever extent it IS used against you, it is due ONLY to your belief in its efficacy as a weapon of defense for your own authority.

T3H9

The issue of authority is really a question of authorship. When an individual has a "authority problem," it is ALWAYS because he believes he is the author of himself, and resents his own projection that you share his delusion in this respect. He then perceives the situation as one in which two people are literally fighting for his own authorship. This is the fundamental error of all those who believe they have usurped the power of God.

T3H10

The belief is very frightening to them, but hardly troubles God at all. He is, however, eager to undo it, not to punish His children, but ONLY because He knows that it makes them unhappy. Souls were given their own true authorship, and men preferred to remain anonymous when they chose to separate themselves FROM their Author. The word "authority" has been one of their most fearful symbols ever since. Authority has been used for great cruelty, because, being uncertain of their true Authorship, men believe that their creation was anonymous. This has left them in a position where it SOUNDS meaningful to consider the possibility that they must have created themselves.

T3H11

The dispute over authorship has left such uncertainty in the minds of man that some people have gone so far as to doubt whether they were ever created at all. Despite the apparent contradiction in this position, it is in one sense more tenable than the view that they created themselves. At least, it acknowledged the fact some TRUE authorship is necessary for existence.

T3H12

Only those who give over all desire to reject can KNOW that their own rejection is impossible. You have not usurped the power of God, but you HAVE lost it. Fortunately, when you lose something, this does not mean that the something has gone. It merely means that YOU do not know where it is. Existence does not depend on your ability to identify it, or even to place it. It is perfectly possible to look on reality without judgment, and merely KNOW it is there. By knowing this, you are not doubting its reality at all.

T3H13

Peace is a natural heritage of the Soul. Everyone is free to refuse to accept his inheritance, but he is NOT free to establish what his inheritance IS. The problem which everyone MUST decide is the fundamental question of his own authorship. All fear comes ultimately, and sometimes by way of very devious routes, from the denial of Authorship. The offense is never to God, but only to the denier himself. He has thrown away the reason for his own peace, and sees himself only in pieces. This strange perception IS an authority problem. It is also the basis for castration anxiety, since both forms of error are fundamentally the same.

T3H14

Neither you nor Bill can find peace while this authority problem continues. But the truth is still that there IS no problem about this. There is no man who does not feel that he is imprisoned in some way. If this has been the result of his own free will, he must regard his will as if it were NOT free, or the obviously circular reasoning of his own position would be quite apparent.

T3H15

Free will MUST lead to freedom. Judgment always imprisons, because it separates segments of reality according to highly unstable scales of desire. Wishes are not facts, by definition. To wish is to imply that willing is not sufficient. However, no one really believes that what is wished is as real as what is willed. Instead of "seek you first the Kingdom of Heaven" say "Will ye first the Kingdom of Heaven," and you have said "I know what I am, and I will to accept my own inheritance."

T3H16

It is ESSENTIAL that this whole authority problem be voluntarily dismissed at once and for all before B's course. Neither of you understands how important this is for your sanity. You are both quite insane on this point. (This is not a judgment. It is merely a fact. (No, Helen, you SHOULD use the word "fact." This is just as much a fact as God is. A fact is literally a "making" or a starting point. You DO start from this point, and your thinking is inverted because of it.)

M17

Chapter 17 - How Should the Teacher of God Spend his Day?

M17A1

To the advanced teacher of God this question is meaningless. There is no program, for the lessons in the curriculum change each day. Yet he is sure of but one thing; they do not change at random. Seeing this, and understanding it is true, he rests content. He will be told all that his role should be, this day and every day. And those who share that role with him will find him, so they can learn the lessons for the day together. Not one is absent whom he needs; not one is sent without a learning goal already set, and one which can be met that very day. For the advanced teacher of God, then, this question is superfluous. It has been asked and answered, and he keeps in constant contact with the Answer. He is set, and sees the road on which he walks stretch surely and smoothly before him.

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But what about those who have not reached his certainty? They are not yet ready for such lack of structuring on their own part. What must they do to learn to give the day to God? There are some general rules which do apply, although each one must use them as best he can in his own way. Routines as such are dangerous, because they easily become gods in their own right, threatening the very goals for which they were set up. Broadly speaking, then, it can be said that it is well to start the day right. It is always possible to begin again, should the day begin with error. Yet there are obvious advantages in terms of saving time if the need for this can be avoided.

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At the beginning it is wise to think in terms of time. This is by no means the ultimate criterion, but at the outset it is probably the simplest to observe. The saving of time is an essential early emphasis which, although it remains important throughout the learning process, becomes less and less emphasized. At the outset, we can safely say that time devoted to starting the day right does indeed save time. How much time should be so spent? This must depend on the teacher of God himself. He cannot claim that title until he has gone through the Workbook, since we are learning within the framework of our course. After completion of the more structured practice periods which the Workbook contains, individual need becomes the chief consideration.

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This course is always practical. It may be that the teacher of God is not in a situation which fosters quiet thought as he awakes. If this is so, let him but remember that he chooses to spend time with God as soon as possible, and let him do so. Duration is not the major concern. One can easily sit still an hour with closed eyes, and accomplish nothing. One can as easily give God only an instant, and in that instant join with Him completely. Perhaps the one generalization that can be made is this; as soon as possible after waking take your quiet time, continuing a minute or two after you begin to find it difficult. You may find that the difficulty will diminish and drop away. If not, that is the time to stop.

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The same procedures should be followed at night. Perhaps your quiet time should be fairly early in the evening, if it is not feasible for you to take it just before going to sleep. It is not wise to lie down for it. It is better to sit up, in whatever position you prefer. Having gone through the Workbook you must have come to some conclusions in this respect. If possible, however, just before sleeping is a desirable time to devote to God. It sets your mind into a pattern of rest, and orients you away from fear. If it is expedient to spend this time earlier, at least be sure that you do not forget a brief period,- not more than a moment will do,- in which you close your eyes and think of God.

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There is one thought in particular that should be remembered throughout the day. It is a thought of pure joy; a thought of peace, a thought of limitless release, - limitless because all things are freed within it. You think you made a place of safety for yourself. You think you made a power that can save you from all the fearful things you see in dreams. It is not so. Your safety lies not there. What you give up is merely the illusion of protecting illusions. And it is this you fear, and only this. How foolish to be so afraid of nothing! Nothing at all! Your defenses will not work, but you are not in danger. You have no need of them. Recognize this and they will disappear. And only then will you accept your real protection.

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How simply and how easily does time slip by for the teacher of God who has accepted His protection! All that he did before in the name of safety no longer interests him. For he is safe, and knows it to be so. He has a Guide Who will not fail. He need make no distinctions among the problems he perceives, for He to Whom he turns with all of them recognizes no order of difficulty in resolving them. He is as safe in the present as he was before illusions were accepted into his mind, and as he will be when he has let them go. There is no difference in his state at different times and different places, because they are all one to God. This is his safety. And he has no need for more than this.

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Yet there will be temptations along the way the teacher of God has yet to travel, and he has need of reminding himself throughout the day of his protection. How can he do this, particularly during the time when his mind is occupied with external things? He can but try, and his success depends on his conviction that he will succeed. He must be sure success is not of him, but will be given him at any time, in any place and circumstance he calls for it. There are times his certainty will waver, and the instant this occurs he will return to earlier attempts to place reliance on himself alone. Forget not this is magic, and that magic is a sorry substitute for true assistance. It is not good enough for God's teacher because it is not good enough for God's Son.

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The avoidance of magic is the avoidance of temptation. For all temptation is nothing more than the attempt to substitute another will for God's. These attempts may indeed seem frightening, yet they are merely pathetic. They can have no effects; neither good nor bad, neither rewarding nor demanding sacrifice, healing nor destructive, quieting nor fearful. When all magic is recognized as merely nothing, the teacher of God has reached the most advanced state. All intermediate lessons will but lead to this, and bring this goal nearer to recognition. For magic of any kind, in all its forms, simply does nothing. Its powerlessness is the reason it can be so easily escaped. What has no effects can hardly terrify.

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There is no substitute for the Will of God. In simple statement, it is to this fact that the teacher of God devotes his day. Each substitute he may accept as real can but deceive him. But he is safe from all deception if he so decides. Perhaps he needs to remember "God is with me. I cannot be deceived." Perhaps he prefers other words, or only one or none at all. Yet each temptation to accept magic as true must be abandoned through his recognition not that it is fearful, not that it is sinful, not that it is dangerous, but merely that it is meaningless. Rooted in sacrifice and separation, two aspects of one error and no more, he merely chooses to give up all that he never had. And for this "sacrifice" is Heaven restored to his awareness.

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Is not this an exchange that you would want? The world would gladly make it, if it knew it could be made. It is God's teachers who must teach it that it can. And so it is their function to make sure that they have learned it. No risk is possible throughout the day except to put your trust in magic, for it is only this that leads to pain. "There is no will but God's." His teachers know that this is so, and have learned that everything but this is magic. All belief in magic is maintained by just one simple-minded illusion; - that it works. All through his training, every day and hour, and even every minute and second, must God's teachers learn to recognize the forms of magic and perceive their meaninglessness. Fear is withdrawn from them and so they go. And thus the Gate of Heaven is reopened, and its light can shine again on an untroubled mind.

A major theme in ACIM is that you are supposed to come out of the PAST into the PRESENT. Basically it's saying that in the separation from God, we made time, by inventing a sense of the past being different to what is here now. Or as an attempt to change what is here now into something it is not, resulting in a different future. Time was an attempt to destroy or deny what exists, by claiming that it has changed, being no longer like it was.

In doing this we kind of avoided the eternal always now of the present in ETERNITY, which is timeless. And instead we positioned ourselves separate and distanced from that sense of now-ness, inventing the past and the future which are both avoidances of the now. The past is also the idea of sin, suggesting that your past sin caused a guilty present and will be punished in the future, as a kind of chain of cause and effect.

So we literally invented time displacement, which is also distance, and is thus also space. We invented spacetime, a belief in not being now or of being distanced from what is. The "now" moment in time, while still being IN time, is actually symbolic of eternity. It is the holy instant. It is not eternity but it is very close to it because it centers time on a rejection of "past and future", and therefore invites the end of time.

In ACIM therefore we are literally being asked to bring about the END OF TIME AND SPACE, by moving out of the past and future into the present. Because it's only in the present that you can be forgiving, and have vision, and be healed. Love is present, God is present.

We are told that "I see only the past", and to then gradually learn to come out of the past into the present so that "I see only the present." To see relationships in terms of what your brother is NOW without his past, which is forgiveness, laying the basis for holy-relating.

This is rather similar to the "Power of Now" that Eckhart Tolle has touted. ACIM is actually asking us to stop believing in the past and the future and to become very focused and centered in the present, so that we can align our mind with the eternal now. Heaven is always in a state of "now is always and forever", unchanging and never moving away from what is here now - never avoiding God.

Avoiding the present is the avoidance of God. Which is why the ego is dedicated to the past, and to maintaining time - or a gap between what is and where you are. We are literally being asked to come out of time, out of the sense of history or future, and into a pristine, clean, "new", fresh look at what is here NOW, so that we can truly see what is here now, which allows us to see the real world, and thereby forgive the world.

All condemnation of sin is always about the past. All projections of guilt and blame are based on past doings. Even in the moment that someone sins, it is already old. Holding it against them is holding the past against them and against ourselves. PRESENCE, therefore, is a major central pillar in ACIM's teaching.

We are being asked to be fully present, fully aware, fully attentive to what is, fully wholly undivided in our dedication to the immediacy of reality. This leads to holy instants, to the real world, and lays the path back to heaven. By coming out of the past and future we literally are undoing the gap of separation, and are therefore collapsing both time and space.

The present is the key to the disappearing of spacetime and everything it. And it is the doorway to resurrection and to miracles. It is in the PRESENT that we become a "born again Christ-ian."

"To be born again is to let the PAST go, and LOOK WITHOUT CONDEMNATION UPON THE PRESENT. For the cloud which obscures God's Son to you IS the past, and if you would have it past AND GONE, you must NOT SEE IT NOW."

"At no SINGLE instant does the body exist at all. It is always remembered or anticipated, but NEVER experienced just now. Only its past and future make it seem real. Time controls it entirely. For sin is never present."

"The miracle enables you to see your brother WITHOUT his past, and so perceive him as born again. His errors ARE all past, and by perceiving him WITHOUT them, you are RELEASING him. And since his past is yours, you SHARE in this release."

"His past has NO reality in the present, and you CANNOT see it."

"Your past was made in anger, and if you use it to ATTACK the present you will NOT SEE the freedom that the present holds."

"Look lovingly upon the present, for it holds the ONLY things that are forever true."

"The present is before time WAS, and WILL BE when time is no more. In it is everything that is eternal, and they ARE one."

"The ego invests heavily in the past, and in the end, believes that the past is the ONLY aspect of time that is meaningful. You will remember that we said its emphasis on guilt enables it to ensure its continuity, by MAKING THE FUTURE LIKE THE PAST, and thus AVOIDING the present."

"For the ego uses the present ONLY as a brief transition TO the future, in which it brings the past TO the future, BY INTERPRETING THE PRESENT IN PAST TERMS."

"NOW has no meaning to the ego. The present merely reminds it of PAST hurts, and it reacts to the present AS IF it were past."

"The ego teaches that you always encounter your PAST, and because your dreams WERE not holy, the future CANNOT be, and the present is without meaning."

"The continuity of past and future, UNDER ITS DIRECTION, is the only purpose it perceives in time, and it closes over the present, so that no gap in the EGO's continuity can occur. ITS continuity, then, would KEEP you in time, while the Holy Spirit would release you FROM it."

"For healing CANNOT be accomplished in the past, and MUST be accomplished in the present to RELEASE the future. THIS interpretation ties the future to the present, and EXTENDS THE PRESENT, rather than the past. But if you interpret your function as DESTRUCTION, you will lose sight of the present, and hold on to the past TO ENSURE A DESTRUCTIVE FUTURE."

"Who can grieve or suffer, when the present has been freed, extending its security and peace into a quiet future filled with hope?"

"Father, we were mistaken in the past, and choose to use the present to be free. Now do we leave the future in Your hands, leaving behind our past mistakes, and sure that You will keep Your present Promises, and guide the future in their holy light."

"There is a real world which the present holds safe from all past mistakes." "The Holy Spirit teaches thus: There IS no hell. Hell is only what the ego has made OF THE PRESENT."

"Fear is NOT of the present, but ONLY of the past and future, which do not exist."

"The choice is not whether to see the past or the present: it is merely whether to see or not."

"For the present IS forgiveness."

"The special relationship TAKES VENGEANCE ON THE PAST. By seeking to remove suffering IN THE PAST, it OVERLOOKS the present, in its preoccupation with the past, and its TOTAL COMMITMENT to it. NO SPECIAL RELATIONSHIP IS EXPERIENCED IN THE PRESENT."

"Your mind cannot grasp the present, which is the only time there is. It therefore cannot understand time, and cannot, in fact, understand anything." "Sometimes the past seems real, as if it WERE the present. Voices FROM the past are heard, and then are doubted."

"The aim of prayer is to release the present from its chains of past illusions; to let it be a freely chosen remedy from every choice that stood for a mistake."

"Your learning gives the present NO MEANING AT ALL. Nothing you have ever learned can help you understand the present, or teach you how to undo the past. Your past IS what you have taught yourselves."

"The present now remains the only time."

"A miracle is a beginning and an end(ing). It thus abolishes time. It is always an affirmation of re-birth, which seems to go back, but really goes forward. It undoes the past in the present, and thus releases the future."

"We look neither ahead nor backwards. We look straight into the present. And we give our trust to the experience we ask for now."

"What time but now can truth be recognized? The present is the only time there is."

"The making of time, to TAKE THE PLACE of timelessness, lay in the decision to BE NOT as you WERE. Thus, truth was made past, and the present was dedicated to illusion. And the past, too, was changed, and INTERPOSED between what ALWAYS was, and NOW. The past that YOU remember NEVER was, and represents only denial of what ALWAYS was."

"the Son of God is risen from the past, and has awakened to the present. Now is he free, unlimited in his communion with all that is within him."

"In the holy instant, you see, in each relationship, what it WILL be, when you perceive ONLY the present."

"He is as safe in the present as he was before illusions were accepted into his mind, and as he will be when he has let them go."

"The real world signifies the end of time, for its perception makes time purposeless."

"Today the light has come. And you will see the world that has been promised you since time began, and in which is the end of time ensured."

"So do the parts of God's Son gradually join in time, and with each joining is the end of time brought nearer. Each miracle of joining is a mighty herald of eternity."

"Everyone seen WITHOUT the past thus brings you nearer to the end of time, by bringing healed and healing sight into the darkness, and ENABLING THE WORLD TO SEE."

"And it is given you to be the means

Through which His Voice is heard around the world

To close all things of time, to end the sight

Of all things visible; and to undo

All things that change. Through you is ushered in

A world unseen, unheard, yet truly there."

"I do not know what anything, INCLUDING THIS, means. And so I do NOT know HOW TO RESPOND TO IT. And I will not use my own past learning as the light to guide me now."

"You do not really want the world you see, for it has disappointed you since time began. The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but ****has the mark of death upon it****. Hold it not dear, for it is old and tired, and ready to return to dust, even as you made it."

Jesus here tells us that this world, Earth, which comprises homes and cities and roads etc, has the mark of death upon it. That even from the start, even when it was made, it already had death and disappointment infused into it. It was made in an idea of death, being the idea of the opposite to eternal life. This is because "Death is the central dream from which all illusions stem." and so an illusory world is really a dream of death.

"The world you see is the delusional system of those made mad by guilt. Look carefully at this world, and you will realize that this is so. For this world is the symbol of punishment, and all the laws which seem to govern it ****are the laws of death****."

Recognize then that by death he's talking about the fact that everything in spacetime, including spacetime itself, is founded on the idea of an interruption to life, or an attempt to change the eternal into the temporary. Things coming to an end. Things changing over time. Things decaying and rotting and dying. Things becoming sick. Things lacking and sacrificing and losing. Even things growing and transforming. All various forms of limitation. A limit on life and on eternity. A notion of "not forever".

One thing that I've been doing lately is just accepting the fact that this world's laws, the laws of physics, are just automatically set up to fail. Chaos becomes possible because of the way that objects interact with each other seemingly randomly. Your car breaks down. Objects fall on the ground. You bump into things. Stuff breaks. Your new toy has a mark on it. Your clothes wear out. Your food rots. Your house needs repairs. Your kitchen smells bad. And your clothes are all dirty.

We could struggle against such things as if we have an expectation that the world can be perfect or free from defects. And some people try to control the world and twist it into an illusory palace of perfection. But the problem is, it can't be that. It is fundamentally rooted in the idea of death, of interruption and inconsistency and difference and change and transformation. All the royal castles crumble. Always there is the drive to become something it's not now.

If we try to expect that we can make a life where these things are avoided, or you can make a little oasis or illusion of safety and security, you really are in denial. Sooner or later the grim reaper is coming to look for you and yours. Either in terms of bodies dying or in terms of melting your phone or sickening your pets or scorching your grass or breaking your flowers or freezing your toes or puking in your shoes or whatever.

"Yet there is nothing in the world you see that will endure forever. Some things will last in time a little while longer than others. But the time will come when all things visible will have an end."

It's better to recognize this is the way of the world, based on its laws. It's just how it is. It's how this whole system, this whole universe, functions. There's no point in being mad about stuff breaking, or things falling on the floor, or stuff getting trapped in the door, or physical objects doing their quirky strangely annoying things, especailly when you're in a bad mood. They kind of can't help it. They are governed by rules that force them to "behave" this way, like they always will. Even in a forgiven world, the cookies still crumble.

I've been finding a lot more patience and forgiveness in just accepting that this is the functioning of this whole world. It just is broken from the start. The laws of physics are simply "at it again". Gravity is messing with you. Forces and energies are messing with you. And none of it is really "personal" because it's just doing what it does blindly and mindlessly. To expect it to ever not be like this must be some kind of insanity because a separated world cannot help but act this way.

We do need to accept that we did in fact make a fundamentally broken world. A world that does not really function properly according to the laws of God. A world where stuff is pretty much destined to change and break and grow old and die eventually. Where things collide and conflict and seem to attack, and where you can seemingly even be hurt - a notion which is utterly impossible in heaven's reality.

"The world provides no safety. It is rooted in attack, and all its "gifts" of seeming safety are illusory deceptions. It attacks and then attacks again. No peace of mind is possible where danger threatens thus." "The laws of chaos govern ALL illusions. Their forms conflict, making it SEEM quite possible to value some above the others."

Jesus is clear that you cannot really want this world, because it is not a perfect world. It is not heaven. It was made in a mad idea of rebellion against reality. It is a protest against harmony and peace. It was made to attack God and to attempt to depict the death of his creations.

"The world is a picture of the crucifixion of God's Son."

"YOU DO NOT WANT THE WORLD. The only thing of value in it is whatever part of it YOU look upon with love."

"Here is the world you do NOT want"

We have to be willing to look at this. The world is not EVER going to satisfy you and make you happy. It is not ever going to give you what you want. It is not ever going to feed your properly. It is not ever going to make you well or heal you or fix your problems. It has a neverending supply of madness and problems and difficulties. ALL its roads are pointed towards change, dissolution and death. Even planets and stars and galaxies die off eventually. And problems are completely built into its chaotic systems.

"You on earth have no conception of limitlessness, for the world you seem to live in IS a world of limits. In this world, it is NOT true that anything without order of difficulty can occur."

"Seek not ESCAPE from problems here. The world was made that problems could not BE escaped."

The world does not really give you any real choice, because ALL of its options are rooted in death. This isn't a pessimistic or negative view either. It is an honest and truthful view. The entire system was set up on a basis of separation and attack. Everything about it is aimed towards punishment for original sin, trying to bring about the death of life and the end of God.

"The ego's laws are strict, and breaches are severely punished. Therefore, give no obedience to its laws, for they ARE laws of punishment." "The laws of sin DEMAND a victim. WHO it may be makes little difference. But death MUST be the cost and MUST be paid."

"Sin calls for punishment"

"For this world is the symbol of punishment, and all the laws which seem to govern it are the laws of death."

"Real choice is no illusion. But the world has none to offer. ALL its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives. Seek not ESCAPE from problems here. The world was made that problems could not BE escaped. Be not deceived by all the different names its roads are given. They have but one end. And each is but the means to GAIN that end, for it is here that all its roads will lead, however differently they seem to start; however differently they seem to go. Their end is certain, for there is no choice among them. All of them will lead to death. On some you travel gaily for a while, before the bleakness enters. And on some the thorns are felt at once. The choice is not WHAT will the ending be, but WHEN it comes."

Can you accept that everything in this world was set up to die, right from the start? That this its inherent NATURE? Because only by looking at that and recognizing "there is no way out", on its terms, can you be willing to seek for a better way.

This is just how the world is set up. There is no point in denying it. There is no point in expecting it to behave differently. The laws of physics work how they work. The only reason we become angry about stuff breaking and things failing and attacks happening and so on is because we have an unrealistic expectation that the world isn't going to be like this. That somehow in the world we can make a little safe corner where the bad things don't happen, to fend off death and keep attack at bay. Good luck with that delusion.

Now, of course if this were the only state of affairs then we would indeed be screwed. But fortunately we are not stuck inside this closed-loop of hell. There is another way. There is another perception and another belief and another reality. This other way, however, isn't a rose-tinted glass of pretending in denial that the world isn't a world of death. Nor is it a form of denial that says it's okay that things die and suffer. Or an attempt to dress up the world or to expect it to be something it's not. The world can't work because it began with an impossible goal.

We can become miraculous, in that we can in fact override the laws of death. We can overcome the laws of physics. We can see past what the world was made to see. We can see with a mechanism of vision that doesn't depend on the physical eyes. We can overlook and not hold the world against itself, or condemn it for its shortcomings. We can recognize that a world made in error cannot help but be mistaken. And we can disregard notions that the world is real in its sin and attack. Indeed we are supposed to do this in order to be forgiving and to be set free from suffering.

For me lately, I have been doing a lot of physical stuff. Rearranging the house, buying and assembling new furniture, throwing out old stuff, cleaning, organizing, moving things around, and to some extent enjoying new stuff. But I've also become aware that all of these things are already fundamentally limited in what they are and can be. I'm not in denial or pretending that they can be perfect.

The furniture with the dents in it, the gaps between the planks of wood, the poorly written instructions, the missing parts, the slightly wrong color, the stuff that doesn't fit, the wrongly shipped item, the misunderstood specs, all the ways that there is shortcomings and failures and forms of death. Lacks of perfection and order.

But I feel mostly unbothered by all these things because I am no longer expecting the world to be capable of better. It is not capable of being perfect, so I now accept that "good enough" or "less than perfect" is the best it can acheive. And then I can let it go instead of trying to find perfection where it is impossible.

We made a broken world. It can't fix itself. And it's not capable of taking on a form of perfection. It will not ever fully satisfy us. And even in forgiveness where it is seen beyond and reflects heaven, even then it still falls short in its forms and its functioning. Ultimately, the world cannot make you happy. It cannot give you peace, or take it away. It cannot be the cause of anything. Nor can it really have any meaning of its own.

At best it can reflect meaning you give to it, and that is all, because by itself it is an empty void. We made a meaningless, chaotic, broken world, and we need to simply recognize this about it. The world is not our home.

"When he is NOT in a state of grace he IS out of his natural environment, and does NOT function well. Everything he does becomes a strain, because he was not created for the environment which he has made. He therefore CANNOT adapt to it, nor can he adapt IT to HIM. There is no point in trying. A Son of God is happy ONLY when he knows he is WITH God. That is the only environment in which he will not experience strain, because that is where he belongs. It is also the only environment that is worthy of him, because his own worth is beyond ANYTHING that he can make."

The sooner you realize this the better, provided you also realize what CAN make you happy. What makes you happy is to laugh at the fundamental brokenness of the world. To realize the WHOLE THING is limited and false and can't do what you hoped it could do. The whole world is handicapped and disabled, falling short and incapable of eternal life. That's all it can be. And yet there is another world, a world we want, where this need not be.

"You on earth have no conception of limitlessness, for the world you seem to live in IS a world of limits. In this world, it is NOT true that anything without order of difficulty can occur. The miracle, therefore, has a unique function, and is motivated by a unique Teacher, Who brings the laws of another world to this one."

"But we are thankful, too, the need is done to walk the world of limits, and to reach the Christ in hidden forms and clearly seen at most in lovely flashes. Now we can behold Him without blinders, in the light that we have learned to look upon again."

"This aching world has not the power to touch the living world at all. You could not give it that, and so, although you turn in sadness from it, you cannot find in it the road that leads AWAY from it into another world. Yet the REAL world HAS the power to touch you even here BECAUSE YOU LOVE IT. And what you call with love WILL come to you. LOVE ALWAYS ANSWERS, being unable to deny a call for help, or not to hear the cries of pain that rise to it, from every part of this strange world you made, but do not want. The only effort you need make, to give this world away in glad exchange for what you did NOT make is willingness to learn THE ONE YOU MADE IS FALSE."

"God's teachers can have no regret on giving up the pleasures of the world. Is it a sacrifice to give up pain? Does an adult resent the giving up of children's toys? Does one whose vision has already glimpsed the Face of Christ look back with longing on a slaughter house? No-one who has escaped the world and all its ills looks back on it with condemnation. Yet he must rejoice that he is free of all the sacrifice which its values would demand of him. To them he sacrifices all his freedom. To them he sacrifices all his peace. And to possess them must he sacrifice his hope of Heaven and remembrance of his Father's Love. Who in his sane mind chooses nothing as a substitute for everything?

Why do we try to keep bodies from dying? This is a very deep question. ACIM tells us we are immortal beings, incapable of sickness or death. That God has created us to live forever, because nothing real can ever be threatened.

It also tells us that we "play a game of death" by pretending to be something which can seem to die - a body. By believing we are mortal, our mind enters into identification with the body. We believe the body is our self, something vulnerable and limited and capable of being attacked.

"All power is given you in earth and Heaven. There is nothing that you cannot do. You play the game of death, of being helpless, pitifully tied to dissolution in a world which shows no mercy to you." UrW191L9

Identifying as a body brings immediate fear. The body is fundamentally vulnerable and can be destroyed. If you are a body, you can never be safe. We know this, deep down. It produces a compulsion to then try to preserve and protect the body, believing that if the body dies we will die.

Anything which now seems to threaten the body is a threat to our existence. If the body becomes sick we are terrified that we're going to end. If a body dies, we feel it is the loss of someone real. This "fear of death" now turns into an entire death-worshipping culture in which we are constantly trying to keep bodies from dying. Constantly trying to deny that we believe they WILL die, and us along with them. Fearing whenever sickness strikes.

All our laws are set up to preserve bodies, to protect bodies, to defend them, to keep them going. We see sicknesses as defeat. We see death as total failure. We see all forms of attack as a threat to our existence and our health. We don't even live in a safe environment, surrounded by danger constantly. And yet we constantly try to surround the body with protections and shelter, all of which are guaranteed to fail.

"The world provides no safety. It is rooted in attack, and all its "gifts" of seeming safety are illusory deceptions. It attacks and then attacks again. No peace of mind is possible where danger threatens thus." UrW153L1

If someone becomes sick, we feel afraid for their life, wanting their body ("self") to keep going. If someone is attacked, we rally around them and try to make them better. If someone is in a war, we see it as a tragedy, and how dare so many people be killed. Always essentially exalting the body, preserving the body, keeping the body going, worshipping the body, wanting the body to last forever. Wanting to avoid anything happening to "body-people" ever.

But the whole compulsion to have the body last forever is driven by the fact that bodies CANNOT last forever, the sheer terror this produces when you identify with it, and the NEED that arises to protect it to "save your life". We're not then trying to keep real people alive, we're trying to preserve a fake body person so that an otherwise immortal being can keep pretending to be mortal while denying they are mortal.

This applies not only to bodies but to the entire world and all physical life forms. Every single thing in this universe was made to be mortal, to lack, to lose, to suffer and to die. All the world's roads lead to death eventually, and all bodies and planets will die. That's just how it is, because this world depends on denying eternal life.

"Without the idea of death there is no world. All dreams will end with this one. This is salvation's final goal; the end of all illusions. And in death are all illusions born. What can be born of death and still have life? But what is born of God and still can die?" UrM28A6

That fact is that we spend our entire lives trying to keep bodies going for as long as possible, avoiding all attacks, avoiding the weather, avoiding sicknesses, trying to end suffering, trying to stop the bodies from dying. But why? It is not necessary to stop bodies dying, because it has NO EFFECT on the immortality of the soul. Maybe we should stop resisting death so much, because resisting death induces it.

From the perspective of the immortal soul, the soul simply USES the world and the body for its higher purposes, as it attempts to awaken from the dream of death. It comes and goes, into one body, out of it, into another, until it learns its lessons. From its perspective, the body's purpose is to SERVE the soul's goal of reunion with God. And the body has no purpose or life of its own.

"Everyone can use his body best by enlarging man's perception, so he can see the real VISION." UrT1B40J

As far as the soul is concerned, it knows that certain lifetimes cannot last, and will not be the lifetime in which it awakens from the dream of death. It determines to use a body for a certain amount of time and for a certain purpose, and then puts it aside. It was never necessarily the goal to resurrect the body in that lifetime or to make it healthy. It was not a part of the plan or "useful" for the soul's lessons at that time.

Yet when we are so heavily focused on bodies and believing people are bodies, with "one lifetime and then you die", we constantly and obsessively try to avoid the body's demise at all costs. It is a faulty approach because it identifies the person with their body, trying to keep them in it for as long as possible. And always to avoid the fear of "ending".

You'll do everything you can to fix the body and save the body, thinking that by doing this you will avoid loss and death. But this isn't how the soul uses the body at all. Instead of letting souls be free, we imprison them in bodies for as long as possible, not wanting the body to go because it would mean the loss of a body-person. A body that a person is not.

"As long as you believe that, to be with a body, is companionship, you will be COMPELLED to attempt to keep your brother IN his body, HELD THERE BY GUILT." URT15H12

"The test of EVERYTHING on earth is simply this: "What is it FOR?" UrT24H6

"I am not a body I am free, for I am still as God created me." UrW219

The big question then is what is the body FOR, and how is it being USED, and WHY it is being used this way, and for what purpose? The body is NOT an end in itself or something to be kept for its own sake. The ultimate goal for the soul is reunion with God and total spiritual awakening to heaven's reality. Its goal IS NOT to keep bodies living for as long as possible. The soul does not care about bodies whatsoever, because it knows they don't even really exist.

Sometimes bodies no longer serve the soul, no longer function well enough, and become unhelpful. When bodies become severely sick and disabled they may no longer prove "useful", and the soul will want to move on to a new one. Sometimes it is simply "time" for a soul to leave a body, even if the body is NOT in a state of health or a symbol of eternal life, because it is no longer realistic or feasible to keep using that same body for awakening. This isn't a failure, bodies just don't last long enough for the soul to fulfill its very long road to awakening.

We need to drop the idea of constantly defending, fixing, saving, trying to cure, and trying to preserve bodies as if they are supposed to be eternal entities. They were never designed to last forever. They are not made of immortal spirit. They are always temporary at best. The mind attacks them and they break down and die, and this does not matter in the big picture. There will be a "second coming" of the soul, and another, and another.

But more importantly, the mindset and belief that people ARE bodies is the whole problem. This leads to an automatic sense of threat to your existence, which leads to automatic fear, which leads to a compulsion to "not die". Thinking of bodies as people, as though when anything "happens to" a body it's an awful tragedy which should never have happened and is real and must be avoided, is not in any way forgiveness. It is being "blinded by perception of form". It is a guilty worshipping of an idol and a mistaken sense of who and what someone is and what's important.

Actual souls CANNOT BE HURT, cannot suffer, and cannot die. All suffering and sickness and death is an illusion. That's the soul's view of bodies. Souls do not care whatsoever for whether bodies carry on or not. They are valueless and meaningless and are nothing. They are not worth anything. They are just tools that we're using temporarily towards an end. The end is not death. The end is transcendence of bodies and a permanent awakening to spiritual reality.

"The "self" that needs protection is not real. The body, valueless and hardly worth the least defense, need merely be perceived as quite apart from you, and it becomes a healthy, serviceable instrument through which the mind can operate until its usefulness is over. Who would want to keep it when its usefulness is done?" UrW135L9

You'll continue to see that the world will remain obsessed with body preservation, worshipping of babies, attempts to avoid death, and the frankly inhumane notion that letting someone die is never in their best interests. People should be allowed to come and go as they will. Sometimes it is better to depart than to stay. And they do anyway, because a death is always consented and planned by the soul. It does not care about keeping bodies going or avoiding death, and death can be a liberation.

Avoiding death isn't really a miraculous viewpoint. Trying to have bodies always be resurrected and healthy isn't really a miraculous viewpoint. Making death real and then trying to rescue a person from it, is not a miracle-minded viewpoint.

These things are okay if they happen as side effects of the mind healing, and indeed we are to demonstrate symbolic bodies representing eternal life. But not because bodies are important whatsoever, and in an attempt to avoid death, or to try to use miracles as a way to DENY that we believe we are going to die. To falsely resurrect bodies in the name of body preservation is anti-miraculous. Resurrecting the MIND, such that bodies may also be healed indirectly is miraculous. Mind's belief in bodies must end.

"Whenever you attempt to reach a goal in which the body's betterment is cast as major beneficiary, you try to bring about your death." UrT29H4

Let the bodies go. Let them die if they're going to die. Someone dying does NOT always mean it's the worst possible outcome or a total tragedy or even something to be upset about. Don't mistake bodies for people or for souls or beings. They are nothing but artificial pictures, empty voids, vehicles and tools, used temporarily by a higher power and worth nothing in themselves. They have no meaning and no life of their own, and nothing worth keeping. They are only useful until they're not.

We need to drop the idea that "staying in a body" is the only valid and sane choice. Or that we need to preserve the body in order to protect the self. Souls leave bodies when the body is no longer useful, and never again do they give the slightest interest in what becomes of the corpse. Souls will use up a bazillion bodies and throw them on a scrapheap, across countless lifetimes, it if means being able to eventually wake up from bodies entirely.

"The ultimate purpose of the body is to render itself unnecessary. Learning to do this is the only real reason for its creation." UrT1B40J

T1C

Section 3 - Distortions of Miracle Impulses

T1C1

Man must contribute to his readiness here as elsewhere. The readiness for faith, as for everything else that is true, entails the two steps necessary for the release from fear.

T1C2

Denial of fear, in human terms, is a strong defense because it entails two levels of error:

1. That truth CAN be denied and

2. That absence of truth can be effective.

T1C3

EXPERIENCING fear, which is more characteristic of Bill, involves only the second error. However, these differences do not affect the power of the miracle at all, since only truth and error are its concern.

T1C4

YOU are both more miracle-minded, and less able to recognize fear because of your stronger, but split, identification. Bill, also characteristically, is less miracle-minded, but better able to recognize fear, because his identification is more consistently right but weaker.

T1C5

Together, the conditions needed for consistent miracle-mindedness, the state in which fear has been abolished, can be particularly well worked out. In fact, it WAS already well worked out before.

T1C6

Your idea about the real meaning of "possession" should be clarified. Your own denial of fear (this refers to a visionary experience of Helen Schucman) introduced some error variance, but not really a significant amount. However, there is always a chance that as the size of the sample increases, what was non-significant before may ATTAIN significance, so we had better get this out of the way now while you are still within the safety margin.

T1C7

Fear of possession is a perverted expression of the fear of the irresistible attraction. (Aside. Yes, this DOES apply to homosexuality, among other errors, where the whole concept of possessing, or "entering" is a key fear. It is a symbolic statement of an inverted decision NOT to enter into, or possess, the Kingdom. In physical terms, which it emphasizes because of the inherent error of Soul avoidance, REAL physical creation is avoided, and fantasy gratification is substituted.)

T1C8

The truth is still that the attraction of God is irresistible at ALL levels, and the acceptance of this totally unavoidable truth is only a matter of time. But you should consider whether you WANT to wait, because you CAN return now, if you choose. (Note to Helen Schucman: You are writing this with improper motivation, but we will try anyway. If you are to stop, do so immediately.)

T1C9

Possession is a concept which has been subject to numerous distortions, some of which we will list below:

1. It (possession) can be associated with the body only. If this occurs, sex is particularly likely to be contaminated. Possession versus being possessed is apt to be seen as the male and female role. Since neither will be conceived of as satisfying alone, and both will be associated with fear, this interpretation is particularly vulnerable to psychosexual confusion.

2. From a rather similar misperceptual reference point, possession can also be associated with things. This is essentially a shift from 1), and is usually due to an underlying fear of associating possession with people. In this sense, it is an attempt to PROTECT people, like the superstition about "protecting the name", we mentioned before.

T1C10

Both 1) and 2) are likely to become compulsive for several reasons, including:

a. They represent an attempt to escape from the real possession-drive, which cannot be satisfied this way.

b. They set up substitute goals, which are usually reasonably easy to attain.

c. They APPEAR to be relatively harmless, and thus SEEM to allay fear. The fact that they usually interfere with good interpersonal relationships can be interpreted, in this culture, as a lack of sophistication on the part of the OTHER (not the self), and this induces a false feeling of confidence in the solution, based on reliability NOT validity. It is also fairly easy to find a partner who SHARES the illusion. Thus, we have any number of relationships which are actually ESTABLISHED on the basis of 1), and others which HOLD TOGETHER primarily because of the joint interests in 2).

d. The manifestly EXTERNAL emphasis which both entail seems to be a safety device, and thus permits a false escape from much more basic inhibitions. As a compromise solution, the ILLUSION of interpersonal relating is preserved, along with the retention of the lack of love component. This kind of psychic juggling leaves the person (or juggler?) with a feeling of emptiness, which in fact is perfectly justified, because he IS acting from scarcity. He then becomes more and more driven in his behavior, to fill the emptiness.

T1C11

When these solutions have been invested with extreme belief, 1) leads to sex crimes, and 2) to stealing. The kleptomaniac is a good example of the latter.

T1C12

Generally, two types of emotional disturbances result:

a. The tendency to maintain the illusion that only the physical is real. This produces depression.

b. The tendency to invest the physical with non-physical properties. This is essentially magic, and tends more toward anxiety-proneness.

c. The tendency to vacillate from one to the other, which produces a corresponding vacillation between depression AND anxiety.

T1C13

Both result in self imposed starvation.

T1C14

3. Another type of distortion is seen in the fear of or desire for "spirit" possession. The term "spirit" is profoundly debased in this context, but it DOES entail a recognition that the body is not enough, and investing it with magic will not work. This recognition ACCEPTS the fact that neither 1) nor 2) is sufficient, but, precisely BECAUSE it does not limit fear so narrowly, it is more likely to produce greater fear in its own right.

T1C15

Endowing the Spirit with human possessiveness is a more INCLUSIVE error than 1) or 2), and a step somewhat further away from the "Right Mind." Projection is also more likely to occur, with vacillations between grandiosity and fear. "Religion" in a distorted sense, is also more likely to occur in this kind of error, because the idea of a "spirit" is introduced, though fallaciously, while it is excluded from 1) and 2).

T1C16

Witchcraft is thus particularly apt to be associated with 3), because of the much greater investment in magic.

T1C17

It should be noted that 1) involves only the body, and 2) involves an attempt to associate things with human attributes. Three, on the other hand, is a more serious level confusion, because it endows the Spirit with EVIL attributes. This accounts both for the religious zeal of its proponents, and the aversion (or fear) of its opponents. Both attitudes stem from the same false belief.

T1C18

This is NOT what the Bible means by "possessed of the Holy Spirit." It is interesting to note that even those who DID understand that could nevertheless EXPRESS their understanding inappropriately. The concept of "speaking in many tongues" was originally an injunction to communicate to everyone in his own language, or his own level. It hardly meant to speak in a way that NOBODY can understand. This strange error occurs when people DO understand the need for Universal communication, but have contaminated it with possession fallacies. The fear engendered by this misperception leads to a conflicted state in which communication IS attempted, but the fear is allayed by making the communication incomprehensible.

T1C19

It could also be said that the fear induced selfishness, or regression, because incomprehensible communication is hardly a worthy offering from one Son of God to another.

T1C20

4. Knowledge can also be misinterpreted as a means of possession. Here, the content is not physical, and the underlying fallacy is more likely to be the confusion of mind and brain. The attempt to unite non-physical content with physical attributes is illustrated by statements like "the thirst for knowledge." (No Helen, this is NOT what the "thirst" in the Bible means. The term was used only because of man's limited comprehension, and is probably better dropped.)

T1C21

The fallacious use of knowledge can result in several errors, including:

a. The idea that knowledge will make the individual more attractive to others. This is a possession-fallacy.

b. The idea that knowledge will make the individual invulnerable. This is the reaction formation against the underlying fear of vulnerability.

c. The idea that knowledge will make the individual worthy. This is largely pathetic.

T1C22

Both you and Bill should consider type 4) VERY carefully. Like all these fallacies, it contains a denial mechanism, which swings into operation as the fear increases, thus canceling out the error temporarily, but seriously impairing efficiency.

T1C23

Thus, you claim you can't read, and Bill claims that he can't speak. Note that depression is a real risk here, for a Child of God should never REDUCE his efficiency in ANY way. The depression comes from a peculiar pseudo-solution which reads:

A Child of God is efficient.

I am not efficient.

Therefore, I am not a Child of God.

T1C24

This leads to neurotic resignation, and this is a state which merely INCREASES the depression.

T1C25

The corresponding denial mechanism for 1) is the sense of PHYSICAL inability, or IMPOTENCE. The denial mechanism for 2) is often bankruptcy. Collectors of things often drive themselves well beyond their financial means, in an attempt to force discontinuance. If this idea of cessation cannot be tolerated, a strange compromise involving BOTH insatiable possessiveness and insatiable throwing-away (bankruptcy) may result. An example is the inveterate or compulsive gambler, particularly the horse-racing addict. Here, the conflicted drive is displaced both from people AND things, and is invested in animals. The implied DEROGATION of people is the cause of the underlying EXTREME superstition of the horse racing addict.

A collection of ACIM quotes focusing on the UNREALITY of the world. It is vital, and our only task, to correctly identify the world AS unreal, to take away from it all sense of reality and assign it to the truth of God. Only God's reality can be real. The world we made is completely unreal. Nothing in it is real at all. Recognizing its unreality is the awareness of dreaming. Recognizing its unreality is liberation from all suffering.

"Fear has made everything you think you see. All separation, all distinctions, and the multitude of differences you believe make up the world. They are not there. Love's enemy has made them up. Yet love can have no enemy, and so they have no cause, no being and no consequence. They can be valued, but remain unreal."

"It is impossible to see two worlds which have no overlap of any kind. Seek for the one; the other disappears. But one remains. They are the range of choice beyond which your decision cannot go. The real and the unreal are all there is to choose between, and nothing more than these."

"We will not make a thousand meaningless distinctions, nor attempt to bring with us a little part of unreality, as we devote our minds to finding only what is real."

"Dismiss temptation easily today whenever it arises, merely by remembering the limits on your choice. The unreal or the real, the false or true is what you see, and only what you see. Perception is consistent with your choice, and hell or Heaven comes to you as one."

"You looked upon the unreal and found despair. But by SEEKING the unreal, what else COULD you find? The UNreal world IS a thing of despair, for it can never be. And you who share God's Being with Him, could never be content WITHOUT reality."

"It is, then, only your WISH to change reality that is fearful, because, by your wish you think you have ACCOMPLISHED what you wish. This strange position, in a sense, ACKNOWLEDGES your power, yet by DISTORTING it, and devoting it to 'evil,' it also MAKES IT UNREAL."

"It is not my will to grope about in darkness, fearful of shadows and afraid of things unseen and unreal."

"We will attempt to leave the unreal and seek for the real. We will deny the world in favor of truth. We will not let the thoughts of the world hold us back, and we will not let the beliefs of the world tell us that what God would have us do is impossible."

"Then try to go past all the unreal thoughts which cover the truth in your mind, and reach to the eternal. Under all the senseless thoughts and mad ideas with which you have cluttered up your mind are the thoughts which you thought with God in the beginning."

"The miracle is proof he is not bound by loss or suffering in any form BECAUSE IT CAN SO EASILY BE CHANGED. This demonstrates that it was never real, and COULD not stem from his reality. For that is changeless, and has no effects which anything in Heaven or on earth could ever alter. But appearances are shown to be unreal BECAUSE they change."

"Temptation, then, is nothing more than this; - a prayer the miracle touch not some dreams, but KEEP their unreality obscure, and GIVE to them reality instead."

"Reality is changeless. Miracles but show what you have interposed BETWEEN reality and your awareness is unreal, and does not interfere at all."

"There is such a temptation to dismiss fear thoughts as unimportant, trivial, and not worth bothering about that it is essential you recognize them all as equally destructive but equally unreal."

"This is the corollary of the "original sin"; the belief that guilt is real and fully justified. It is therefore the psychotherapist's function to teach that guilt, being unreal, cannot be justified. But neither is it safe. And thus it must remain unwanted as well as unreal."

"My body disappeared because I had no illusion about it. The last one had gone. It was laid in the tomb, but there was nothing left to bury. It did not disintegrate because the unreal cannot die. It merely became what it always was."

"When you try to bring TRUTH to illusions, you are trying to MAKE THEM REAL, and KEEP them by JUSTIFYING your belief in them. But to give illusions to Truth is to enable truth to teach that the ILLUSIONS are unreal, and thus enable you to ESCAPE from them."

"Love is not special. If you single out PART of the Sonship for your love, you are imposing guilt on ALL your relationships, and MAKING them unreal."

"God would not have His Son embattled, and so His Son's imagined "enemy," which he made, is TOTALLY unreal. You are but trying to escape a bitter war from which you HAVE escaped. The war is gone."

"Nothing destructive ever was, or will be. The war, the guilt, the past, are gone as one, into the unreality from whence they came."

"Forgiveness that is learned of ME does not use fear to UNDO fear. Nor does it make real the UNreal, and then destroy it."

"Forgiveness through the Holy Spirit lies simply in looking beyond error from the beginning, and thus KEEPING it unreal for you. Do not let any belief in its realness enter your minds AT ALL, or you will also believe that you must UNDO what you have made, in order to BE forgiven. What has no effect does not exist, and to the Holy Spirit, the effects of error are TOTALLY non-existent."

"Include all of the ego-based attributes which you ascribe to yourself, positive or negative, desirable or undesirable, grandiose or debased. All of them are equally unreal because you do not look upon yourself through the eyes of holiness."

"But you have not left open and unoccupied the altar where the gift belongs. Where THEY should be, YOU have set up your idols to something ELSE. This OTHER will, which seems to TELL you what must happen, you GAVE reality. And what would SHOW you otherwise must therefore seem unreal."

"Faith in the UNreal leads to ADJUSTMENTS of reality, to make it fit the goal of madness. The goal of sin induces the perception of a fearful world, to JUSTIFY its purpose. What you desire, you WILL see. And if its reality is false, you will UPHOLD it by NOT realizing all the adjustments YOU have introduced, to MAKE it so."

"But they have names which differ for a time, for time needs symbols, being itself unreal."

"Yet when peace is found, the war is meaningless. And it is conflict now that is perceived as non-existent and unreal."

"You can see yourselves as separated FROM your meaning only by EXPERIENCING YOURSELF AS UNREAL. This is WHY the ego is insane; it teaches that you are NOT what you ARE. This is so contradictory that it is clearly impossible."

"Because God's equal Sons have everything, they CANNOT compete. But if they perceive ANY of their brothers as anything OTHER than their perfect equals, the IDEA of competition HAS entered their minds. Do not underestimate your need to be vigilant AGAINST this idea, because ALL your conflicts come FROM it. It IS the belief that conflicting interests are possible, and therefore means that you have accepted the IMpossible as true. How is that different from saying that you are perceiving YOURSELF as unreal?"

"Is it harder to dispel the belief of the insane in a larger hallucination as opposed to a smaller one? Will he agree more quickly to the unreality of a louder voice he hears than to that of a softer one? Will he dismiss more easily a whispered demand to kill than a shout? And do the number of pitchforks the devils he sees carrying affect their credibility in his perception? His mind has categorized them as real, and so they are real to him. When he realizes they are all illusions they will disappear."

"The body's eyes will continue to see differences, but the mind which has let itself be healed will no longer acknowledge them. There will be those who seem to be "sicker" than others, and the body's eyes will report their changed appearances as before. But the mind will put them all in one category - they are unreal."

"You cannot make the UNreal because the ABSENCE of reality is fearful, and fear cannot BE created. As long as you believe that fear is possible, YOU WILL NOT CREATE. Opposing orders of reality MAKE REALITY MEANINGLESS, and reality is MEANING."

"You cannot DISTORT reality and KNOW WHAT IT IS. And if you DO distort reality you will experience anxiety, depression, and ultimately panic, because you are trying to MAKE YOURSELF UNREAL."

"When you see a brother as a body, you are condemning him BECAUSE you have condemned yourself. But if ALL condemnation is unreal, and it MUST be unreal because it is a form of attack, then it can HAVE no results."

"The self you made is not the Son of God. Therefore this self does not exist at all. And anything it seems to do and think means nothing. It is neither bad nor good. It is unreal, and nothing more than that."

"Pleasure and pain are EQUALLY unreal, because their purpose CANNOT be achieved. Thus are they means for nothing, for they have a goal without a meaning. And they share the lack of meaning that their PURPOSE has."

"He will, in fact, be unable to recognize his brother at all, for his Father did not create bodies, and so he is seeing in a brother only the unreal."

"There is nothing to prevent you from recognizing ALL calls for help as exactly what they are, EXCEPT YOUR OWN PERCEIVED NEED TO ATTACK. It is only THIS that makes you willing to engage in endless "battles" with reality, in which you DENY the reality of the need for healing by making IT unreal."

"Salvation is a paradox indeed! What could it be EXCEPT a happy dream? For you are asked but to forgive all things that no-one ever did; to overlook what is not there; and not to look upon the unreal as reality."

"Such is the ONLY rule for happy dreams. The gap is emptied of the toys of fear, and then its unreality is plain. Dreams are for nothing. And the Son of God CAN have no need of them."

"For you have believed that you can injure, and the right you have established for yourself can be now used against you, 'til you lay it down as valueless, unwanted and unreal."

"What if you recognized this world is a hallucination? What if you REALLY understood you made it up? What if you realized that those who SEEM to walk about in it, to sin and die, attack and murder and destroy themselves, are WHOLLY unreal? Could you have FAITH in what you see, if you ACCEPTED this? AND WOULD YOU SEE IT? Hallucinations disappear when they are RECOGNIZED for what they are. This IS the healing and the remedy."

"The special relationship is your DETERMINATION to keep your hold on unreality, and to PREVENT yourself from waking." "It is not strange that dreams can make a world that is unreal. The WISH to make it IS incredible."

"How can faith in reality be yours, while you are bent on making it UNreal? And are you REALLY safer in maintaining the UNreality of what has happened, than you would be in joyously accepting it FOR WHAT IT IS, and giving thanks for it?"

"Nor could one mind think only for itself, unless the body WERE the mind. For ONLY bodies can be separate, and therefore UNREAL. The home of madness CANNOT be the home of reason. Yet it is easy to LEAVE the home of madness, if you see reason."

"We said before that, to limit love to PART of the Sonship, is to bring guilt into your relationships, and thus MAKE THEM UNREAL."

"It does not really matter, in the end, whether you judge right or wrong. Either way, you are placing your belief in the unreal. This cannot be avoided in any type of judgment, because it IMPLIES the belief that reality is yours to choose FROM."

"Only the timeless must remain unchanged. But everything in time can CHANGE with time. Yet, if the change be real and not IMAGINED, illusions MUST give way to truth, and not to other dreams which are but equally unreal."

"To you who still believe you live in time, and know not it is gone, the Holy Spirit still guides you through the infinitely small and senseless maze you still perceive in time, though it has long since gone. You think you live in what is past. Each thing you look upon you saw but for an instant, long ago, before its unreality gave way to truth. Not one illusion still remains unanswered in your mind."

"And everything that points the way in the direction of the past but sets you on a mission whose accomplishment can ONLY be unreal."

"Every step taken in the making, the maintaining, and the breaking off of the unholy relationship, is a move toward further fragmentation and unreality."

"YOU have made the relationship unreal, and THEREFORE unholy, by seeing it WHERE it is not, and as it IS not. Give the past to Him Who can change YOUR mind about it, FOR you."

"The search for truth is but the honest searching out of everything that INTERFERES with truth. TRUTH IS. And can be neither lost, nor sought, nor found. It is there, wherever YOU are, being WITHIN you. But it CAN be recognized or unrecognized, real or false, to YOU. If you hide it, it becomes unreal to you, BECAUSE you hid it, and SURROUNDED IT WITH FEAR."

"The decision whether or not to listen to this course and follow it, is but the choice between truth and illusion. For here IS truth, SEPARATED from illusion, and NOT confused with it at all. How simple does this choice become when it is perceived as only what it is. For ONLY fantasies made confusion in choosing possible, and they are totally UNreal. "

"The miracle dissolves error because the Spiritual eye identifies error as false or unreal. This is the same as saying that by seeing light, darkness automatically disappears."

"Fantasies are distorted forms of thinking, because they always involve twisting perception into unreality. Fantasy is a debased form of vision."

"But Christ-control takes no account at all of the MAGNITUDE of the miracle itself, because the concept of size exists only in a plane that is itself unreal. Since the miracle aims at RESTORING reality, it would hardly be useful if it were bound by the laws of the same error it aims to correct."

The physical world is a world of forms, and forms are blinding and deceptive. All objects appear to be set apart by their differences, and claim they exclude the rest. Exclusion is separation, and all objects are at war.

"The body's eyes are therefore not the means by which the real world can be seen, for the illusions that they look upon must lead to more illusions of reality. And so they do. For everything they see not only will not last, but lends itself to thoughts of sin and guilt."

An apple is not an orange. A banana does not agree with a grape. A pear is at war with a peach. But these differences of form is an illusion, disguising the fact that all of these objects are the same illusion of separation.

All physical objects are in a state of transition, transiting between what they were and what they are becoming. They are never permanently anything, lacking any real identity of reality. They are avoidances of the present, and are all forms of the idea of separation, showing up in different appearances and temptations.

If we then move into ego, we divide up the physical world based on these appearances. We categorise and label and we start to put similar things into boxes. Some things go into the life box, and some go into the death box. We think that the form something takes tells us what it means, and how we should respond to it, which is not true.

"Life and death seem to be opposites because you have decided death ends life."

Things which we think symbolise life, such as freshness, newness, youth, cleanliness, order, vitality etc, we put into a life box. The things we think symbolise death, such as decay, damage, sickness, suffering, aging, withering, etc we put into the death box. But these are entirely made-up categories.

"I have given everything I see all the meaning it has for me."

It is us who gives these things these meanings, based on how the forms appear. Things which seem to show more symbols of death, we call death, and things which seem to show more symbols of life we call life. And thus we decide to believe that seemingly living bodies are separated from the dead ones, that living bodies are more alive, and dead bodies are more dead, and we try to keep the two separate.

We end up with a "hierarchy of illusions", an entire collection of boxes and labels, having categorised all forms into one group and not another. But this means we have fallen into the ego's trap and are now perceiving separation everywhere, dividing up a single illusory world into fragmented pieces.

If we believe that the forms of death are different to the forms of life, we will attach all manner of evil, wrongness, badness, guilt, failure etc to death, and try to remove these things from the things we call life. And so we polarise our view of the world and are believing in separation, wearing rose-tinted glasses of denial.

Having failed to recognise that dead bodies are no more dead than living bodies, and that living bodies are no more alive than dead ones, we will start to form a prejudice against death in favour of what we think is life. We will fear the symbols of death, the forms of death, the sickness, and will try to populate our lives with the symbols of life. And when the symbols of death begin to appear, we will go into judgement, fear, resistance, attack and war.

If something we regard as "was once alive" turns into what appears to be "is now dead", such as the seeming death of a living body person, and coupled with a belief that the life and death of illusory forms are separate, we'll go into a grief mode. The grief will testify that something awful has happened, something that was truly alive has died, and death has taken over where life left off.

"The death of an illusion means nothing. It disappears when you awaken and decide to dream no more."

But this of course means that we are in denial of the fact that life was already dead, and death is just another part of the illusion of life. Neither living bodies nor dead bodies are really alive, or dead, or anything. They are in fact nothing at all, being illusions of persons in a dream. The bodies were already dead before they died.

If we are separating out the things of spacetime and calling them death, while separating out other things and calling them life, we are deceiving ourselves. A person's body was not really alive when it seemed to live, anymore than any real difference has taken place now that it appears in a dead form. Death has not increased. The illusion has just shifted its appearance, and this does not mean anything at all.

The deception is that if you believe that physical life and physical death are opposites, you are caught in the belief in separation. The illusion is that they do appear to be different, but the truth is that they are not different at all. Bodies do not live or die. They are not holy or unholy. They are not better off being alive or dead. They are nothing at all because they don't really exist.

"The body neither lives nor dies, because it cannot contain you who ARE life."

"To roll the stone away is to see beyond the tomb, beyond death, and to understand the body's nothingness. What is understood as nothing must disappear."

"To see a SINLESS body is impossible. For holiness is POSITIVE, and the body is merely neutral. It is NOT sinful, but neither is it sinless. As nothing, which it IS, the body cannot meaningfully be invested with attributes of Christ OR of the ego. EITHER must be an error, for both would place the attributes where they cannot BE. And BOTH must be undone, for purposes of truth."

The body is a symbol. It symbolises the state of mind. When the mind is healthy the body will show up as the symbolic forms of what we call life, freshness, newness, vitality, innocence, harmlessness, purity, etc. It will seem to be alive. When the mind is in a state of separation, including perceiving death as separate from life in this world, the body becomes attacked and takes on the symbolic form of death. But physical death is no more death than physical life, in the big picture.

Therefore in this world there are indeed symbols of life and death. It is true that we should aim for the body to show up as healed, in order to teach forgiveness, and to demonstrate resurrection. But at the same time as this "avoidance" of the symbols of death, we have to also recognise that even the healthy body is just as much the same illusion as the dead body.

"Not once do the advanced teachers of God consider the forms of sickness in which their brother believes. To do this is to forget that all of them have the same purpose and therefore are not really different."

"They recognize that to behold a dream figure as sick and separate is no more real than to regard it as healthy and beautiful."

All bodies are illusions. "The body is a dream." But healthy bodies can symbolise eternal life, while dead bodies symbolise death. But we must remember this is also a "dream of death", and "without the idea of death there is no world." This means that even a healthy body still contains an idea of death in a dream of death. These are just difference contexts. And just because all bodies are "the same" does not mean we have no reason to move the body towards the symbols of life.

It's possible also that if your perception is separating out the world into opposites of life and death, not recognising death in the life and vice versa (as in yin and yang), you will become averse to the symbols of death, ie dead bodies. That means a fear of death's symbol, which frames the physical symbols of death as something to be afraid of and avoided at all costs. The mind then tries to separate out death and life as a defence, which increase separation, and induces sickness.

It's also then possible to believe that, to be a miracle worker, you must steer the body towards the symbols of life. But not from the perspective that life and death symbols are the same, but as a compulsion based on the fear of death. An attempt to save someone from a fate that you believe in.

To deny death while still making it real. To wage war against the symbols of death, believing that avoiding them is a movement toward resurrection, all the while falling for the deception that all of the death lies in the symbols of death only. Death is hiding in the symbols of life as well.

We have to move beyond the belief that the symbols of death means death, and that the symbols of life means life. They are still just symbols, and all symbols are still illusions. And all illusions are a rejection of reality. Even the symbols of life, on a physical level, have death in them. Even the newest born life forms have death in them. All "life forms" are really "death forms."

"Yet the worms as well are doomed to be destroyed as certainly. And so do all things live because of death."

"Nothing you made but has the mark of death upon it. Hold it not dear, for it is old and tired, and ready to return to dust, even as you made it."

All the things of spacetime have death in them because they are rooted in an idea of opposition to eternal life, and have limitation imposed on them (a lack of immortality). And within that illusion there is a spectrum of symbols, some looking more like life, and others like death. But both are just as equally untrue. Bodies do not really live or die and their states are all telling the same lie.

"There IS no life outside of Heaven. Where God created life, there life must be. In ANY state apart from Heaven (spacetime), life is illusion. At best, it SEEMS like life; at worst, like death. Yet both are judgments on what is NOT life, equal in their inaccuracy and lack of meaning. "

The world is nothing and does not really exist. Bodies are nothing and do not really exist. If you believe that some forms of objects are more alive or dead than others, you believe in a hierarchy of illusions. And that means you believe in separation. To not believe in separation the entire hierarchy has to be equalised and flattened. All sense of differences has to be erased. All differences have to become meaningless and form has to be completely overlooked (forgiven).

"See how the body's eyes rest on externals, and CANNOT go beyond. Watch how they STOP at nothingness, unable to go BEYOND the form to meaning."

"To forgive is to OVERLOOK. Look, then, BEYOND error, and do not let your perception rest UPON it, for you will believe what your perception HOLDS."

"What is meaningless is neither good nor bad. Why, then, should a meaningless world upset you? If you could accept the world as meaningless and let the truth be written upon it for you, it would make you indescribably happy. But because it is meaningless, you are impelled to write upon it what you would have it be."

When the forms mean nothing, when physical death means nothing more than physical life, when nothing physical defines what anything means, and when there is a singular whole response to all things equally, you have developed an unconditional mind and a state of miracle mindedness. In this view everything is recognised as one thing, one problem, one error, one separation idea. And in that view, there is no order of difficulty in miracles and no hierarchy of illusions.

Do not be deceived by appearances. Life is death and death is life an all of it is not real in this world. The flowers are filled with death before they bloom. The bodies are born from an idea of separation. All the planets are destined to be destroyed. Nothing here will last because it is all a symbol of God's absence.

"It might be worth a little time to think once more about the value of this world. Perhaps you will concede there is no loss in letting go all thought of value here. The world you see is merciless indeed, unstable, cruel, unconcerned with you, quick to avenge and pitiless with hate. It gives but to rescind, and takes away all things that you have cherished for a while. No lasting love is found, for none is here. This is the world of time, where all things end."

"You do not really want the world you see, for it has disappointed you since time began. The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but has the mark of death upon it. Hold it not dear, for it is old and tired, and ready to return to dust, even as you made it."

"Outside of Heaven, only the conflict of illusions stands; senseless, impossible, and beyond ALL reason, and yet perceived as an eternal BARRIER to Heaven. Illusions ARE but forms. Their content is NEVER true."

Lesson 1: "Nothing I see means anything. The reason this is so is that I see nothing, and nothing has no meaning. It is necessary that I recognize this that I may learn to see. What I think I see now is taking the place of vision. I must let it go by realizing that it has no meaning, so that vision may take its place."

This will be a touchy and controversial subject. But we need to be more honest about death and what exactly is going on when spiritual people keep getting sick.

When someone's body dies, and when people have believed that the body IS the person through body-identification, there is a sense of loss. And this makes sense.

Something "real" seems to have been destroyed. If this were true, it SHOULD induce grief. If a real being has ended, it is definitely grounds for grief. This perceived "real death" can induce horrifyingly intense feelings of loss, massive waves of grieving and anger and hurt and loneliness etc.

All of those experiences and feelings can be extremely difficult to go through. Pangs of grief that come out of nowhere. Constant floods of emotions causing huge amounts of crying. A sense of missing and longing, an unfairness, and a justified anger. All of this accompanies the belief that something real has died.

Because of this, it then becomes very difficult to say ANYTHING about death, about what the person chose, about how the sickness came about, or to QUESTION in any way whether the person themselves had something to do with it. To even suggest that someone wanted to die, caused it to happen, chose it, or used it on purpose, seems like a horrible slander against the central character in the dying.

Indeed, when some body person dies, the dying, as the ego interprets it, appears to be the loss of an innocent victim. Ego beliefs tell you that they did not ask for this, they could not stop it, they did not want it, it could not be avoided, it happened unfairly, it victimized them, the person suffered greatly, it was horrible to watch, it was so sad and such a loss, etc. All of this appears to be true when a person is regarded as a body.

In light of this, when we are framing a person as the face of innocence, an innocent helpless victim of death "happening to them" or of diseases being "acquired" from the world, or the environment hurting someone etc, we make it look like the person is "untouchable" in their innocence. We start talking about them as if they were an angel. We go into a total denial of anything they seemed to do wrong. And no-one then dares to say a single word which might imply the person was anything OTHER than absolutely pure and perfect.

As a result of this behavior and this "falling for" the APPEARANCE that the person died against their will, death itself becomes protected. It becomes shielded by a facade of innocence and victimhood, helplessness and powerlessness. As if the person couldn't lift a single finger to influence anything that happened, and as a result was completely unfairly ripped away by forces beyond their control.

Death itself benefits from this view. By framing "dyers" as innocent victims, it puts up a powerful shield of denial, which seems impenetrable. And because it is framed as innocence, everyone suddenly is watchful of anyone even remotely suggesting that the person was "not innocent" in any way. There is a protectiveness that suddenly comes over people, which then justifies immense anger and projection, if anyone should dare to even HINT at the idea that the death was not how it appeared to be. As if death is an innocent baby that no-one can touch with a bargepole.

To even then question death at all, to suggest a person might've chosen it, that they caused it, or wanted it, or made it happen, or used it to try to kill the Son of God, would be considered a kind of blasphemy. And anyone who speaks out against death then is considered some kind of horrible insensitive accuser, victimizer and attacker, who has come to trample on the very carefully laid picture-frame of death-encrusted jewels that surrounds the tomb. To question death then seems completely off-topic, inappropriate, un-asked for, unwanted, and an act of war. How dare you suggest death is a lie or that all death is suicide?

By doing do, we never really get to question death itself. We keep hiding it behind this shield of illusions. We keep framing people as innocent victims who never wanted what happened. We keep denying that anyone ever chose any of it. And all that revolves around false perceptions, perceptions of a person AS a body, and AS a victim of the world.

It is a fact, however, that A Course in Miracles takes a radically OPPOSITE view of death than this. A view which would actually reveal a lot of activities taking place by the egos of not only those who die, but by those who mourn for them also. Those who are in grief and loss, as horrible as those experiences may be, are revealed to nevertheless be mistaken. Jesus even goes so far as to quite blatantly point out that those who attend funerals and who grieve over dead bodies, are completely going against God's will. He basically calls them death-worshippers.

"But what of those whose dedication it is NOT to live? The black-draped "sinners," the ego's mournful chorus, plodding so heavily AWAY from life, dragging their chains and marching in the slow procession that honors their grim master, lord of death."

"One thing is sure; God, Who created neither sin nor death, wills not that you be bound by them. He knows of neither sin NOR its result. The shrouded figures in the funeral procession march not in honor of their Creator, ***Whose Will it is they LIVE. They are not FOLLOWING it; they are OPPOSING it.*** And what is the black-draped body they would bury? A body THEY dedicated to death, a symbol of corruption, a sacrifice to sin, OFFERED to sin to feed upon, and keep ITSELF alive. A thing condemned, ***damned by its maker***, and lamented by every mourner who looks upon it as himself."

So the way Jesus describes this is that, those who die, AND those who react to the death on the basis of body-identification and ego loss and "something real died", which is a mistaken perception, are death worshippers. They are people who are themselves dead. The walking psychologically dead, who are actually worshippers of death and sickness, who make bodies real, who react to body deaths in horror, but whose egos are secretly celebrating the proof that yet another Son of God has been slain.

These truths are underneath the grief and the loss and the horrible aftershocks of "someone dying", and as such remain buried in the minds of most people. These truths are so opposite to "how terrible it is that someone died" attitudes that it would embarrass and likely induce guilt in someone to whom it were revealed. And that's because people who are circling around death like vultures are trying to perpetuate death and keep it going.

Jesus is very clear in A Course in Miracles that this is a course in life, in living, in resurrection, and in the surmounting of death. We are being asked to "swear not to die", and to be so committed to the goal of LIFE, that we completely blot out and make death IMPOSSIBLE. Even that our bodies should enter a state of completely healthy functioning, not merely devoid of sickness but actually INCAPABLE of becoming sick or dead. Where they are locked into health because the mind is healed.

Jesus once told me personally, that the entire purpose of this life, is "to eradicate death in all its forms."

Such a teaching is obviously completely diametrically opposed to death, to sickness, to suffering, and to any kind of pity party about someone's body seeming to come to an end. We're even told that the Holy Spirit will produce a "picture of you" (a body) which has never been hurt or suffered pain in any way, and therefore symbolizes eternal life and immortality, teaching your brothers who look upon it that they are sinless.

"Use it to bring the Word of God to those who have It not, and the body becomes holy. Because it is holy it cannot be sick, nor can it die."

"Now in the hands made gentle by His touch, the Holy Spirit lays a picture of a DIFFERENT you. It is a picture of a body still, for what you REALLY are can not be seen nor pictured. But THIS one has NOT been used for purpose of attack, and therefore never suffered pain at all. IT witnesses to the eternal truth that you can not BE hurt, and points BEYOND itself to both YOUR innocence and HIS."

There is even an entire radical teaching in ACIM about the fact that when you project sin or use the body for attack in any way, the body itself becomes sick. And the body is thus used as a messenger to try to communicate to those who look upon it that they are the CAUSE of its sickness. Thus, a body which is sick, broken, damaged, diseased, or in any way defective, in fact physically ACCUSES others of being sinful. It is what the course calls "a picture of crucifixion", which you show to your brothers in order to condemn them and be contagious in negatively affecting them.

"This sick and sorry picture YOU accept, if only it can serve to punish him. The sick are merciless to everyone, and in contagion do they seek to kill. Death seems an easy price, if they can say, "Behold me, brother, at your hand I die." For sickness is the witness to his guilt, and death would prove his errors MUST be sins."

As a result, Jesus is EXTREMELY clear that any amount of sickness in the physical body at all IS PROOF that the mind HAS NOT been healed. That if there is still physical sickness, there has NOT been a forgiveness. The forgiveness is not REAL, unless it has brought a healing to your body and to the body of your brother. That if the body remains broken, it CONTINUES to accuse your brother of sin, and teaches by double messages. That no-one can learn from this contradictory demonstration because a) mind is claiming to be healed and b) body is proving otherwise. No-one will listen to such a hypocritical assertion.

So basically Jesus is saying that we need to put our money where our mouth is, and we need to become genuinely healed in the mind, SO THAT the body is FORCED to be healthy. And by doing so, we make all physical sickness and death IMPOSSIBLE. So much so, that the body can no longer become sick, be made to be sick, be caused to die against your will, or in any way decay. That it cannot even age and grow old, or become decrepit over time, or malfunction as a result of "natural processes."

Jesus wants us to learn that we are NOT at the effect of death. That we have power OVER death. And in fact that we MUST gain power over death if we are to reach atonement and resurrection. If there is any way, any loophole, any exception, in which the body could potentially still be made to be sick WITHOUT your consent, there is still a power in the separation that can KEEP the son of God in hell forever. The notion that there is a force in the world that can MAKE you die, against your will, is nothing more than a fantasy belief in death and an attempt to GIVE it power over you.

"No one can grieve nor fear nor think him sick unless these are the outcomes that he wants, and no one dies without his own consent."

Whether you are an ACIM person or not, if the body is sick, it is simply because the MIND is sick. And if the mind is sick, it projects its sickness onto the body. And therefore the mind has to be healed. And when the main is healed, the mind DOES ALWAYS heal the body. And the body cannot resist this, it cannot maintain its own sickness, it cannot keep dying on its own, and it cannot stop the mind from forcing it to be well. A guiltless mind HEALS the body and makes sickness and death impossible.

"It is the dream in which the body functions perfectly, having no function except communication."

THIS ..,. is what everyone is supposed to be achieving...

"The body can become a sign of life, a promise of redemption, and a breath of immortality to those grown sick of breathing in the fetid scent of death. Let it have healing as its PURPOSE. Then will it send forth the message it received, and by its health and loveliness proclaim the truth and value that it represents. Let it receive the power to represent an endless life, forever unattacked. And to your brother let its message be, "Behold me, brother, at your hand I live.""

If you do not reach this state, then you have not reached the resurrection, and you have not finished the curriculum of ACIM. The curriculum of ACIM ends in resurrection, NOT death, and resurrection means LIFE, which is the opposite of death. Anyone who produces sickness in the body HAS in truth CAUSED it to be sick on purpose, for the purpose of hatred and attack and murder, in an attempt to prove that the son of God is guilty and deserves to die. Anyone who HAS died as a seeming "effect" of physical sicknesses such as cancer, HAS NOT HEALED THEIR MIND fully.

So to put it simply, people keep dying because they have not reached resurrection. They keep dying because they keep identifying with the body. They keep dying because they have not fully healed their minds. They keep dying because they are not done with the curriculum. A person can become closer to not dying, for sure, and can still cause death while being mostly healed. But until a person is fully healed the body will be attacked. Only in TOTAL RESURRECTION does a person reach a state in which they can be said to be "fully awake" and able to leave the dream permanently. "A dream of death is not left by death but by truth."

In such a state, the body is INCAPABLE of being sick or becoming sick. It cannot rot or decay. It cannot contain cancers or any other malfunctions. In fact, the only way to remove it then is to make it disappear. And this is precisely what Jesus did in his resurrection, causing his body to DISAPPEAR because he recognized it was NOTHING. This happened because recognized that the body IS an illusion of death (separation) and that it was not true. He erased the body and erased the separation in his mind, attaining total resurrection.

We need to drop the idol worship, we need to stop thinking that death is natural and inevitable, we need to stop buying into body identification which is guaranteed to induce grief and loss, we need to stop thinking that death is God's will, we need to stop believing that you OR your body can die as a result of causes outside of your control, we need to question death and recognize it as a lie, and we need to STOP CHOOSING IT. You do NOT have to die!!!

"A broken body shows the mind has NOT been healed. A miracle of healing proves that separation is WITHOUT effect."

"The guiltless mind cannot suffer. Being sane, it heals the body because IT has been healed. The sane mind cannot conceive of illness, because it cannot conceive of attacking anything or anyone."

"To witness sin, and yet forgive it, is a paradox which reason cannot see. For it maintains what has been done to you DESERVES no pardon. And, by GIVING it, you grant your brother mercy, but retain the proof (a sick body) he is not REALLY innocent. The sick remain accusers. They cannot forgive their brothers AND themselves as well."

"The power of witness is beyond belief, because it brings conviction in its wake. The witness is believed BECAUSE he points beyond himself, to what he REPRESENTS. A sick and suffering you but represents your brother's guilt; the witness which you send, lest he forget the injuries he gave, from which you swear he never will escape. This sick and sorry picture YOU accept, if only it can serve to punish him. The sick are merciless to everyone, and in contagion do they seek to kill. Death seems an easy price, if they can say, "Behold me, brother, at your hand I die." For sickness is the witness to his guilt, and death would prove his errors MUST be sins."

"The resurrection is the denial of death, being the assertion of life. Thus is all the thinking of the world reversed entirely."

"Here the curriculum ends."

"Thus does the miracle undo all things the world attests can never BE undone. And hopelessness and death MUST disappear before the ancient clarion call of life. This call has power FAR beyond the weak and miserable cry of death and guilt."

"What you would prove to him you will believe. The power of witness COMES from your belief. And everything you say or do or think but testifies to what you teach to him. Your body can be means to teach that it has never suffered pain because of him. And in its healing can it offer him mute testimony to his innocence. It is THIS testimony that can speak with power greater than a thousand tongues. For here is his forgiveness PROVED to him. A miracle can offer nothing LESS to him than it has given unto you. So does your healing show your mind is healed, and has forgiven what he did NOT do. And so is HE convinced his innocence was never lost, and healed along with you."

Jesus "My body disappeared because I had no illusion about it. The last one had gone. It was laid in the tomb, but there was nothing left to bury. It did not disintegrate because the unreal cannot die. It merely became what it always was. And that is what "rolling the stone away" means. The body disappears, and no longer hides what lies beyond. It merely ceases to interfere with vision. To roll the stone away is to see beyond the tomb, beyond death, and to understand the body's nothingness. What is understood as nothing must disappear."

It's really impossible to separate from God, given that God is everywhere and there is nowhere else to go. But the ego mind believes that the impossible is possible. It thinks it can actually succeed in being separate and can have an existence somewhere that God doesn't exist. To be separate from God, if it were possible, would have to mean you exist somewhere that God is absent, and that is why following the separation, God seemed to no longer be present.

But this is all really an illusion, being impossible in truth, and only by some illusory interpretation of what is happening could you believe that you have actually succeeded in achieving this separation. It's as if you found some kind of loophole or exception or special interpretation which allowed the impossible to become possible. There must be an illusion that God does not exist, otherwise you couldn't possibly believe that separation is possible, it would make no sense, and you would not believe it. Only by hiding or denying the truth does an illusion seem to make sense to you.

This mentality carries on through all stages of separation from sin to guilt to fear to death. At every step, we actually believe that if we buy into the ego's illusion, we're actually becoming capable of succeeding at doing something impossible. We then believe that doing it actually "works", that we're actually getting away with it. And because in this illusion there doesn't seem to be any reason why you can't do this, it seems justified and as though you have the freedom to do it. Nothing therefore seems to be stopping you from getting away with murder - the murder of God and His Holy Son.

It's not that you're an inherently evil person. You don't automatically see things in a twisted way. You're not fundamentally broken. You actually keep with you at all times an attempt to maintain some semblance of truth. You also always retain an attempt to make sense out of what you are experiencing, using some kind of logic or reasoning to explain it, to come to conclusions based on it, and to then act on those conclusions. Decisions are actions based on all previous conclusions.

You're actually just in the business of trying to make sense of your experience of reality (or unreality), and base your conclusions on all of the information that you are aware of. You look around you at everything you can see, and you look within at everything you aware of taking place within yourself, and you look at other people, and often it seems to just make sense that they must be the cause of your upset. You do not see what the real cause is because you do not see fully, or the whole of what is happening, but you believe you do.

At all times you believe that whatever is within the scope of your awareness is all that exists, is all that is true, and is all that is happening. This is true whether you are fully with God or whether you are hiding in a dark corner in an unconscious state. The extent of your awareness determines what you can SEE, and therefore the scope of your idea of "wholeness". You believe, even if you are not whole and are in denial of a great many facts, that you are a whole person, with a whole perception, seeing the whole situation clearly.

Given that you believe this is true, and you do not suspect there is anything hidden from you, you then attempt to make sense from the evidence. You look at it and examine it and judge it and then conclude certain things based on that. The trouble is, you're not really in a state of wholeness or full awareness, and there are many important facts and pieces of truth which are hidden from your awareness.

Whatever the scope of your awareness is, you'll also find that this correlates to your sense of identity. You will ALWAYS be believing that you are a whole self, regardless of how limited you are. However, when you become more conscious, to be aware of parts of you that you were blind to before, you become aware that you are more than you thought you were.

Your awareness uncovers not only the truth that love is present, but it also uncovers the rest of your hidden identity. And if you are unaware, you do not fully or clearly perceive who you really are, and so do not see all of your motivations or beliefs, or the full extent of your will, or the full extent of what you might be doing in the situation.

If you are having any kind of experience of unhappiness, unlove, unforgiveness, fear or guilt, punishment or suffering or upset, it is guaranteed that you must be in some kind of state that isn't really whole. Love and forgiveness and happiness come from true wholeness, so if this is absent, then immediately it means that you have some blocks to your awareness which are preventing you from being aware of those conditions. And yet you will believe that you are whole, in your partiality, and that there is nothing more to see.

Whatever is outside of your awareness you will believe does not exist at all, and you might not even suspect that there IS anything else. Whatever is unconscious to you is outside of your conscious awareness, as though it is nowhere, and so you do not see it. Any evidence it might provide you will dismiss. That is, unless you are willing to look deeper for the truth.

If you are upset or unhappy, and given that happiness is wholeness, you cannot truly be whole. There must be something blocked or something you are unaware of. But you will believe you are aware of everything. You don't see what you're choosing or why you're choosing it. You don't see what you're doing to yourself. You don't see who is truly responsible for what you are experiencing. You don't see how you might be using your reactions or behaviors for a secret motive. And you don't remember having asked for suffering.

Along comes what appears to be a situation which seems to attack you, and you look inside the confines of your awareness to examine all the possible causes or influences or reasons why it is happening. You use your ego mind's logic to try to come to some kind of understanding, to try to make sense of what you are experiencing. This is quite natural and everyone does this at all levels of awareness. Whatever you are aware of and are experiencing is the truth to you - reality, and its truth equates with 'sense' or with rationality or sanity, and so you attempt to make sense out of your limited viewpoint.

So you're now experiencing attack and you look around, you do not see that you are involved, you do not see that you're choosing it, you do not see that you're using the other person as an opportunity to get rid of a hidden sin, and you don't realize what you're doing to yourself. You see this other person is present and when they showed up the attack seemed to start and you started to suffer, and not seeing your involvement it seems to "make sense" that they are the cause of it. You seemed innocent, being unaware of any guilt or causality on your part, so it MUST be their fault.

It simply makes sense to you, based on your limited evidence which you think is the whole evidence, that they are the culprit and so you are now justified in being angry. You didn't seem to ask for this, it was unwanted and uncalled for, and it seems real. Given this fundamental basis for your deciding what the truth of the matter is, it seems only logical, sensible, understandable and rational, to be upset about what this other person apparently is doing to you against your will.

Anger becomes justified and so does a counter-attack, which is an attempt to defend yourself. You believe you are acting in self-defense, given that you did not seem to be the one to start all this. You see yourself as upholding your innocence, as having been needlessly and unfairly treated, at which you are outraged. You do not in any way see that your anger has another motive, or that it is self destructive, or that it does not work to alleviate your suffering. Instead, your unawareness of some key facts has led you to be MISTAKEN, so now you actually believe that your angry retaliation can succeed in achieving the impossible, once again.

If you could retaliate against the attack and prove them wrong, it would seem to prove you right, and thereby uphold your obvious innocence and keep you justified in maintaining your sense of identity and wholeness. Your enemy came to attack your truth and you must defend it. The trouble is, the goal being the defense of yourself and the maintaining of your truth, all of that is thrown into jeopardy as soon as you justify your anger.

Your belief in attack attacks yourself and undermines your innocence. Your counter attack therefore renders you guilty, which destroys your innocence and shakes the foundation of your truth. What you thought would "work", does not work. And yet in unconsciousness you may not even realize it is not working, and will just carry on with this device believing that it is helping your situation.

Only with a lack of information and a lack of truth could you continue using a device which is broken, does not work, isn't bringing about the peace you lost, and is working against your own goal. Yet you won't stop using it while you continue to fail to correctly recognize the faults in your system, the lack of truth in your reasoning, and the mistakes that you are making. You don't see them AS mistakes because you believe you're totally logically, naturally, and inherently justified.

This is how we continue to use the ego in the same way we did at the separation from God, all the way through our progress towards death, believing that whatever we are doing with the ego makes sense, is understandable, is justified, it works, it can succeed, and that if you will just do more of it you will reach your goal. It is extraordinary, however, that given how obviously the ego's promises are lies, and how they constantly fail to deliver, and how they always make your situation worse while pretending they will help, that we can so easily "overlook" the truth and believe that we're getting away with the impossible.

We'll keep using the ego this way, keep falling for its traps, keep reacting with anger and justification, and keep remaining in denial, simply because it all seems to make sense and seems rational given what we're aware of. So long as we are keeping our illusions and keeping the truth out of awareness, we're really just doing our best to respond to situations in a way that makes sense to us.

We're simply very mistaken and are making "errors" in perception and judgement, without realizing it. It's not as though we are fully aware of the whole entire truth and are then making a deliberate decision to defy it and ignore it and act in insane ways. We do not SEE them as insane. We've blocked out so much truth that we simply are not aware of the ways that our beliefs and perceptions are mistaken.

If we had all the evidence of what's really going on, and were aware of it, it would once again make sense. We'd evaluate it and look at all of the pieces and see how they fit together. Without any denial, it would be obvious and clear exactly who caused what to happen, why it happened, and what the effects were. There would be no confusion within that context. Everything would be completely clear and obvious and easy to accept.

And you would accept it, because you will always be accepting of whatever you have ALLOWED into your awareness. Whatever is inside your awareness and not outside of it, you have accepted into your mind, and it therefore becomes part of you and is your truth. You can only accept what you believe is true, and anything you believe is not true or of which you are not aware, you will see as false and dismiss it as false evidence.

If you had the whole truth, you'd see the part that you play in all of your experiences. You'd see exactly who it is that is doing things to you - it's yourself. And you'd see the entire chain of cause and effect stemming from your own initial decision to separate from God and all the way through to all of the forms of suffering you are experiencing. You would not be ABLE to deny that it is all coming from you. It would be so obvious. The only sensible conclusion you would be able to draw from it is that you did all of this to yourself and no-one else was ever to blame.

The trouble is, key evidence and key truth has been blocked from your awareness. You do not know what you do not know. And even in a state of profound denial and unconsciousness, whatever little amount of awareness you have left seems to you to be "all" that there is. And whatever you see, from that perspective, seems to show you a reflection outside of you which you also believe is "all there is". And since that is truth to you, that presents to you a world which seems hostile, unfair, confusing, dramatic, upsetting and unsafe.

These are conclusions which you must come to, albeit mistaken. You can't conclude anything else because you have no other evidence to the contrary. All of these beliefs and perceptions about how the world is against you, life is unfair, people are victimizing you, you are alone and afraid, you're suffering against your will, you're constantly in conflict with other people, etc... it all comes solely from a lack of awareness and a lack of truth. It all seems to make sense to you and you believe in it, even if it is very upsetting.

People believe in the inevitability and un-avoidability of death, simply because of a lack of truth and a block to awareness, which seems to show them that they have no say in the matter and no power to choose otherwise. Such power is unconscious, such ability to decide is unconscious, and such truth that shows them that they cannot die because they are really immortal is also unconscious.

Without those key facts, death seems like something that happens to you against your will and it just "makes sense" to you that you must die. You see no other way out of the dark maze of hell and will therefore ACCEPT it and allow it, even if you seem not to want to.

This is also why when things happen to you seemingly against your will, you experience them as upsetting and unwanted. And yet, simultaneously, you experience them. You can't seem to make them go away, because you don't see that you are choosing them. You'll be very upset or afraid or suffering and experience it as though you really, really do not want this and are not in any way choosing it. And death is the ultimate expression of this - the idea that you are not choosing what you experience whatsoever, and therefore have become a passive victim of fate.

You'll experience these upsetting situations as being so against your will that you resist them and hate them and wish they would stop. You'll kick and scream all the way to the grave as though someone else is deciding for you what will happen to you. You seem not to want to be a victim, that you don't want to be afraid, you don't want to be sick, you don't to suffer and die. But it seems to be happening. And given you are unaware of the secret fact that you can CHOOSE for or against all of this, you don't believe you have any power to stop it. And that is terrifying and very upsetting.

You'll then set about trying to change others, trying to stop events, trying to resist life, trying to prevent bad stuff from happening, and trying to defend yourself from all the ways that some "other will" - an unexplained influence - seems to be deciding when you are or are not happy. You want all those bad influences to just go away so that you can carry on being innocent and harmless, to enjoy your "life", but bad stuff keeps cropping up. You don't see what you are doing to yourself so it seems entirely unwelcome and you just wish it would stop. Why is life so unfair? Why can't they just leave you alone and let you live in (an illusion of) peace?

These dramas and stories of suffering and unfairness will continue until you become willing to look at how you might be mistaken. It takes for you to become a little bit open minded about the possibility of something which seems very unlikely. If you are experiencing that you are a whole person, that you are fully aware of everything that's happening, and that you know everything there is to know about what is causing what, then you may not be willing to entertain this idea. But the idea is, that you MIGHT NOT BE WHOLE, and you MIGHT NOT BE FULLY AWARE, and there MIGHT BE MORE TRUTH than you are currently aware of.

Sometimes this is expressed in the form of "there must be a better way". This can be a natural reaction to the experiences of unfairness and strife and misery which all SEEM to happen for no good reason, which perhaps after a while don't seem to make sense, which perhaps seem so unbearable and stupid that it surely can't be the truth. When life becomes too painful and unmanageable, there can be a stirring of awareness or a desire for peace of some kind that prompts you to start to question whether what's happening - your experience of it - is really the truth, or whether there must be some kind of "deeper" truth or meaning that you just aren't seeing.

This requires a willingness, however small, to consider that you MIGHT be mistaken about what you're experiencing, or about the conclusions you keep coming to based on the evidence you have. It means literally a willingness to question your SELF, your own righteousness and your own sense of knowing everything. It even means questioning the truth of your identity - who you are - and what is the basis for yourself. To the ego this seems like self-attack, but in truth it is a willingness to dismantle your false self to reveal the "True You".

It's the beginning of humility, it's the beginning of honesty, and it's the beginning of opening up to a possible truth that exists in 'addition' to your current idea of Self. In other words, you are beginning to make ROOM for the truth in your life, creating a space where a larger truth can dwell where you are not filling that space with all of your own egoic conclusions and interpretations. It means you are making room for God, stepping aside a little bit from your ego mind and becoming willing to LOOK AT the situation from a slightly different perspective. And that means, you are starting to ALLOW a bigger truth to enter your awareness - therefore you are starting to wake up.

Illusions will be kept so long as they make sense to you, so long as you do not see their real purpose, and so long as they seem to work. Or at least, even if they don't work, you keep them because you believe they CAN work, if you will just use them hard enough. You think for example that in your justified anger, your anger will somehow bring about happiness.

If you can be angry enough at someone else for what they did, and thus prove that you are right and justified, then there will be some kind of acceptance by the other person, a backing down of their attack on your truth, and you will get the respect and recognition that you believe your truth deserves.

In their acceptance and admittance of how they were wrong and you were right, you'll feel vindicated and satisfied having "proven" that your truth is true. It's as though you need others to admit to YOUR truth and accept it and humble themselves, in order for YOU to believe your own truth more - that you've given them the power to accept your truth for you, which is what you want because it's part of your disowning of responsibility for you own decision-making.

You think then that you'll find peace and satisfaction from this. But does anger ever produce peace and happiness? No. It does not really work. Getting someone else to admit to your truth for you will not cause you to be happy indirectly, but you think it will. And most likely their ego will not be humble enough to accept your truth on your behalf, meaning you cannot gain the happiness that lies in their hands. To admit to that fact is to admit to the truth, which means you are allowing a greater truth to shine its light on this response and to show that it is false.

Everything that you do in the ego thought system has a justification, a purpose, a reason behind it, a motive, a secret plan and an attempted goal that it would achieve. Just as in the truth everything you do is deliberate and intentional, producing exactly the results you ask for every time, this still holds true in your use of the ego. Every decision you make to believe in the ego's interpretation and follow its advice, is based in a deliberate, intentional decision to do so. You have a purpose and a use for every ego device you use.

Generally speaking the overall purpose of the entire ego thought system is to get rid of yourself by becoming an artificial self that doesn't exist. To replace yourself with non-existence. To replace God with death. And because your attempt to do this is based in your belief in SIN, the attempt to get rid of your sin is just another part of your attempt to get rid of yourself. Every step of the way, in every ego device that you use whether it be denial or projection or anger or reactions or suppression of guilt or punishment or death, all of these "tools" have a purpose for you, in furthering your attempt to get rid of sin and to get rid of yourself.

So when you are angry with someone, even though you are angry because it seems completely justified and sensible, given the (lack of) facts, this anger is actually also serving this goal. It is an attempt to get rid of sin by finding someone else guilty. Behind this anger, in greater truth, you actually are the one who believes YOU sinned, you have accused yourself of a horrible crime, and subsequently felt extremely guilty. You are trying to cover that up and get rid of it, because you believe deep down that YOU are the one who "did it".

When someone comes along and SEEMS to be the one who must have done something to you, instead of seeing that you believe that YOU are the sinful one, you take the opportunity quickly, based on the lack of awareness and the presence of denial, to scapegoat the person and put all your sense of guilt onto them. You might seem as though you are projecting onto them because "clearly" they did something to you against your will, and it therefore seems justified, but the rest of the evidence shows that you actually are USING that person to get rid of your sin and ultimately yourself.

In light of that additional information, it would also show you that your attempt to use them to get rid of sin is actually an attack on YOUR part, towards someone who is NOT the cause of your sin, and they in fact are the one who is innocent. So now you have committed a further crime, for which you will feel guilty. Even if you think your anger is justified, you will not be able to explain why you feel remorse and guilt and "bad" about having done so.

The truth would also reveal that you in fact WANTED that person to "seem" to attack you, because you wanted to have an opportunity to get rid of your sin. Even if it seems to you as though you did not want it, did not choose it or ask for it, and that it was completely uncalled for, you in fact DID call for it, ask for it, and were given what you asked for. You hired the person to play the role of attacker so that you could use them. Even if you suffered, even if you didn't SEEM to want it in your semi-conscious state, you really DID want it. You wanted to be hurt so that you could make out that you are not the one who is guilty.

Without this key information, without the awareness of what you are doing to yourself, without realizing and recognizing how you are using these ego devices for an ego purpose, and how everything is a deliberate part of your plan to get rid of yourself, it is easy to see how and why you would conclude what you do. It also then becomes easy to see why you are MISTAKEN, and are making an error, and why you therefore need CORRECTION. You need the truth in order to see what is REALLY happening here, and to have any hope of being set free.

If it is true that you did not ask for suffering, then you are stuck. Suffering is going to happen against your will and you will not be able to stop it. If it is true that you did not ask for death, then death will happen against your will and you will have no power over it. But if it is true that you made sickness and death and suffering, and have chosen them, and are using them for a special purpose (to get rid of yourself), and you want them, and you yourself are using them against yourself, then at least now there is potential for you to CHOOSE AGAIN and to decide to stop doing this to yourself.

It also means realizing that because you are doing this all to yourself - this is the truth which you have been keeping hidden from yourself - there is a possibility now for SALVATION. If you are doing it to yourself, you can change your mind. You can stop your self attack. You can forgive yourself. Your mistakes can be undone and corrected by your willingness to become more aware of the whole truth, and you can be free of all suffering and death. It also means you will realize that no-one else ever attacks you, there is no other will acting against you, and therefore you are perfectly safe forever.

The secret to salvation is that you are doing this all to yourself. But until you can become aware of and admit to this truth, allowing this truth into your awareness, you will not be aware of it and will not be able to use it to make sense out of what you are experiencing. If it also remains in the realm of intellectual concepts, you will not be able to experience it and know it and feel it and trust it.

You have to actually be willing to shift your experience by expanding your awareness, becoming more conscious of what was unconscious, admitting to or owning up to what you have been doing yourself, and bringing your unconscious mind back into your conscious awareness. That is only going to be possible if you are willing to question or doubt your current experience, reconsider whether what you think is true is really true, undermine your own beliefs which hold the truth prisoner or judge it wrongly as "false", and be willing to be corrected in your mistakes.

Essentially this means you need to be willing to surrender and let go of your ego's illusions, its holding onto false truths, its blame and denial, and its various ways of convincing you that you can actually get away with or succeed at using its tools to produce a desirable outcome. It is only because you do not see what the ego's outcomes are (always worse, leading to death), that you think they must work. And even if they don't work you'll still keep using them, insisting that they MUST work because they seem to make sense to you. You won't question what makes sense to you because you trust it as the basis for your whole reality.

But what makes sense in a limited ego consciousness makes no sense in a greater expanded awareness. And even if you believe that you know all there is to know or are aware of all there is to be aware of, both within you and without you, you need to be willing to question that. There IS stuff outside of your conscious awareness, stuff you have denied, stuff you have forgotten, stuff you have deliberately avoided wanting to admit to or allow into awareness.

Even if you see yourself as whole, complete, innocent, truthful, loving and caring, or seeing completely clearly, be assured that if there is something in your unconscious mind - if you have an unconscious mind - your facade of innocence and perfection WILL NOT hold up to the truth. And it will not be capable of stopping bad stuff from happening to you. Being ultra perfect and ultra pure is not going to stop your unconscious separate will from attacking you, and it's not going to keep you safe, and it's not going to prevent you from attacking yourself indirectly.

So if you think you are perfect and your life is still filled with suffering of any kind, you must KNOW that this means you have something outside of your conscious awareness, some way that you are attacking yourself and therefore you need to become willing to question whether your idea of perfection is really sound. There must be some way that you are in denial and there must be some truth you do not want to admit to. There must be some false belief you have which you think is true but which is not. And your sense of identity - of who you even ARE - must be not quite whole or complete or as true as you thought.

It can be difficult to look more deeply for a greater truth, and it can seem at first to be pointless given how much you are convinced you are all of yourself. But you have attempted to get rid of yourself, in a big way. You are Christ, maker of this universe, pretending to be a little suffering self in a body that dies.

There is much more to who you are than you are AWARE of, and that means that there is more to BE aware of than you are aware of right now. And that means it is highly likely you are going to be mistaken and come to false conclusions about what things mean and what sense it makes. It means you will act and respond to "reality" based in false perceptions and will make errors, and these will seem to hurt you against your will. But there is a way out.

The Holy Spirit, maintainer of truth in your mind, protector of your connection to Truth as God, is always with you and is the very truth in which you are recognized as being set free. Even your sin isn't real. Even your self attack isn't happening. And even your real identity has not been lost or changed or damaged. There is much truth that awaits you in which you literally will be set free from all suffering forever. There is no real death. There is no real sin. The Son of God is free.

A little willingness is all it takes to invite the truth into you - to invite Holy Spirit into you. A little willingness to put aside your ego identity and make room for the truth. A little willingness to open up to receiving a truth from beyond your little ego self, which also means receiving love. A little willingness to let go of what you thought was real, what you valued and what you thought was important, based only on false conclusions you came to just because you didn't have all the information.

There is more to your identity and more to your sense of self than you may be currently aware. Even if you think you are the whole of you, there is more to you than this. You are bigger and more magnificent than you realize. And you are far more free from suffering and death than you realize as well. There is no cause for fear because sin is impossible and separation is impossible. There is only cause for gratitude to God, that because of what God is, you can never be anything other than how He Created you.

You are innocent and holy, forgiven because you have done nothing wrong, are immortal and invulnerable, and permanently reside in Heaven as One with your Creator. And all is well.

T3G

Section 7 - The Loss of Certainty

Dictated without notes.

T3G1

We said before that the abilities which man possesses are only shadows of his true abilities. The Soul's true functions are knowing, loving, and creating. The intrusion of the ability to perceive, which is inherently judgmental, was introduced only after the Separation. No one has been sure of anything since then. You will also remember that I made it very clear that the Resurrection was the return to knowledge, which was accomplished by the union of my will with the Father's.

T3G2

Since the Separation, the words "create" and "make" are inevitably confused. When you make something, you make it first out of a sense of lack or need, and second, out of a something that already exists. Anything that is made is made for a specific purpose. It has no true generalizability. When you make something to fill a perceived lack, which is obviously why you would make anything, you are tacitly implying that you believe in the Separation. Knowing does not lead to doing, as we have frequently observed already.

T3G3

What appears to be contradictory about the difference between knowing and perceiving, and Revelation and miracles, is again the fallacy that is the root cause of all subsequent errors. The miracle was associated with perception, and not with knowing. However, we also noted that prayer is the medium of miracles, and also the natural communication of the Creator and the Created. Prayer is always an affirmation of knowledge, not of accurate perception. That is why unless perception has entered into it, it calls on Revelation.

T3G4

The confusion between your own creation and what you create is so profound that it has literally become impossible to know anything, because knowledge is always stable. It is quite evident that human beings are not. Nevertheless, they are perfectly stable as God created them. In this sense, when their behavior is unstable, they are obviously disagreeing with God's idea of the Creation. This is a fundamental right of man, although not one he would care to exercise if he were in his Right Mind.

T3G5

The problem that is bothering you most is the fundamental question which man continually asks of himself, but which cannot properly be directed to himself at all. He keeps on asking "himself" what he is. This implies that the answer is not only one which he knows, but one which is up to him. The first part of this statement is perfectly true, but the second part is not. We have frequently commented on the absolute necessity of correcting all fallacious thinking which associates man in any way with his own Creation. Man CANNOT perceive himself correctly. He has no image at all. The word "image" is always perception related, and is not a product of knowing. Images are symbolic, and stand for something else. The current emphasis on "changing your image" is a good description of the power of perception, but it implies that there is nothing to KNOW.

T3G6

Prayer is the medium of miracles, not because God created perceptions, but because God created YOU. At the beginning of this course, we said that YOU are a miracle. Therefore, the miracle worker is a miracle NOT of his own creation. Unless perception rests on some knowing basis, it is so unstable that it doesn't mean anything. Knowing is not open to interpretation, because its meaning is its own. It is possible to interpret meaning, but this is always open to error because it involves the perception of meaning. All of these wholly needless complexities are the result of man's attempt to regard himself both as separated and unseparated at the same time. It is impossible to undertake a confusion as fundamental as this without engaging in further confusion.

T3G7

Methodologically, man's mind has been very creative. But, as always occurs when method and content are separated, it has not been utilized for anything but an attempt to escape a fundamental and entirely inescapable impasse. This kind of thinking cannot result in a creative outcome, though it has resulted in considerable ingenuity. It is noteworthy, however, that this ingenuity has almost totally divorced him from knowledge.

T3G8

Knowledge does not require ingenuity at all. When we say "the truth shall set you free," we mean that all this kind of thinking is a waste of time, but that you are free of the need of engaging in it.

T3G9

Note again that the functions of the Soul were not referred to as abilities. This point requires clarification, because abilities are beliefs which are BASED on the scarcity fallacy, since they do not mean anything apart from within-group comparisons. As you yourself never fail to point out, "nobody has none of an ability, and nobody has all of it." That is, of course, why the curve never rests on the line. The clearest implications of relativity, which properly inheres in this statement, DEMONSTRATE that abilities are not functions of the Soul. The Soul's functions are NOT relative. They are ABSOLUTE. They are OF God and FROM God, and therefore God-like.

T3G10

Prayer is a way of asking for something. When we said that prayer is the medium of miracles, we also said that the only meaningful prayer is for forgiveness, because those who have been forgiven HAVE everything. Once forgiveness has been accepted, prayer in the usual sense becomes utterly without meaning. Essentially, a prayer for forgiveness is nothing more than a request that we may be able to recognize something we already have.

T3G11

In electing the ability to perceive instead of the will to know, man placed himself in a position where he could resemble his Father ONLY by perceiving miraculously. But he lost the knowledge that he HIMSELF is a miracle. MIRACULOUS CREATION was his own Source, and also his own real function. "God created man in his own image and likeness" is correct in meaning, but the words are open to considerable misinterpretation. This is avoided, however, if "image" is understood to mean "thought," and "likeness" is taken as "of a like quality." God DID create the Son in His own Thought, and of a quality like to His own. There IS nothing else.

T3G12

Perception is impossible WITHOUT a belief in "more" and "less." Unless perception, at every level, involves selectivity, it is incapable of organization. In all types of perception, there is a continual process of accepting and rejecting, of organizing and reorganizing, and of shifting and changing focus. Evaluation is an essential aspect of perception, because judgment MUST be made for selection. "Lack of lack" is a concept which is meaningless to a perceiver, because the ability to perceive at all RESTS ON lack.

T3G13

What happens to perceptions if there ARE no judgments, and there is nothing BUT perfect equality? Perception is automatically useless. Truth can only be KNOWN. All of it is equally true, and knowing any part of it IS to know all of it.

T3G14

Only perception involves partial awareness. Knowledge transcends ALL of the laws which govern perception. Partial KNOWLEDGE is impossible. It is all One, and has no separate parts. (i.e. the parts have NOT separated.) This IS the real knowledge. You who are really one with it need but know YOURSELF and your knowledge is complete. To know God's miracle is to know Him.

T3G15

Forgiveness is the healing of the perception of separation. Correct perception of EACH OTHER is necessary ONLY because minds have willed to see themselves AS separate beings. Each Soul knows God completely. This IS the miraculous power of the Soul. The fact that each Soul has this power completely is a fact that is entirely alien to human thinking, in which if any ONE has everything, there is nothing LEFT.

T3G16

God's miracles are as total as His Thought, because they ARE His thoughts. God shines in them all with perfect light. If they recognize this light anywhere, they know it universally. Revelation cannot be explained, because it IS knowledge. Revelation HAPPENS. It is the only REALLY natural happening, because it reflects the nature of God.

T3G17

As long as perception lasts, prayer has a place. Since perception rests on lack, those who perceive have not totally accepted the Atonement and given over themselves to truth. Perception IS a separated state, and the perceiver DOES need healing. Communion, not prayer, is the natural state of those who know. God and HIS miracles are inseparable.

T3G18

All words, at best, are preparatory. THE word is really a thought. No one WORD is universally meaningful, because a word is a symbol, but thought is not divisible by creation. The original name for "thought" and "word" was the same. The quotation should read "In the beginning was the thought, and the thought was with God, and the thought WAS God." How beautiful indeed are the thoughts of God, who live in His light. Your worth is beyond perception because it is beyond doubt.

T3G19

Do not perceive yourself in different lights. KNOW yourself in the One Light, where the miracle which is you is perfectly clear.

T3G20

The prerequisites for therapy must include the following conditions:

T3G21

1. The procedure must involve the recognition rather than the denial of the importance of thought.

T3G22

2. The exact equality of everyone who is involved. This must include Me.

T3G23

3. No one is either therapist or patient. (Bill should add "teacher or pupil.")

T3G24

4. Above all EVERYONE involved must want to give up everything that is NOT true. The reason for the negative emphasis here is that therapy implies something HAS gone wrong. Even though the purpose is to correct, those who are ill ARE negative.

T3G25

5. Therapy is EXACTLY the same as all other forms of miracle-working. It has no separate laws of its own. All of the points that were given for miracles apply to therapy because, UNLESS therapy proceeds from miracle-mindedness, it CANNOT heal.

T3G26

6. The therapist (hopefully) does have the role of being the better perceiver. (This is also, again hopefully, true of the teacher.) It does not follow that he is the better knower. Temporarily, the therapist or teacher can help in straightening out twisted perceptions, which is also the only role that I would ever contribute myself. All therapy should do is try to place EVERYONE involved in the right frame of mind to help one another. It is essentially a process of true courtesy, including courtesy to Me.

T3G27

Any form of mental illness can truthfully be described as an expression of viciousness. We said before that those who are afraid are apt to be vicious. If we were willing to forgive other people's misperceptions of us, they could not possibly affect us at all. There is little doubt that you can explain your present attitudes in terms of how people used to look at you, but there is no wisdom in doing so. In fact, the whole historical approach can justifiably be called doubtful.

T3G28

As you have so often said, no one has adopted ALL of his parents' attitudes as his own. In every case, there has been a long process of choice, in which the individual has escaped from those he himself vetoed, while retaining those he voted FOR. Bill has not retained his parents political beliefs, in spite of the particular kind of newspapers that constituted their own reading matter in this area. The reason why he could do this was because he believed he was free in this area.

T3G29

There must be some acute problem OF HIS OWN that would make him so eager to accept their misperception of his own worth. This tendency can ALWAYS be regarded as punitive. It cannot be justified by the inequality of the strengths of parents and children. This is never more than temporary, and is largely a matter of maturational and thus physical difference. It does not last unless it is held onto.

T3G30

When B's father came to his new office and "destroyed" it, it is quite apparent that Bill MUST have been willing to let it be destroyed. The many times that he has commented on this event alone would suggest that the extreme importance of this misperception in his own distorted thinking. Why should anyone accord an obvious misperception so much power? There cannot be any real justification for it, because even Bill himself recognized the real problem by saying "How could he do this to me?" The answer is HE didn't.

T3G31

Bill has a very serious question to ask himself in this connection. We said before that the purpose of the Resurrection was to "demonstrate that no amount of misperception has any influence at all on a Son of God." This demonstration EXONERATES those who misperceive, by establishing beyond doubt that they have NOT hurt anyone. B's question, which he must ask himself very honestly, is whether he is willing to demonstrate that his parents have NOT hurt him. Unless he is willing to do this, he has not forgiven them.

T3G32

The essential goal of therapy is the same as that of knowledge. No one can survive independently as long as he is willing to see himself through the eyes of others. This will always put him in a position where he MUST see himself in different lights. Parents do not create the image of their children, though they may perceive images which they do create. However, as we have already said, you are not an image. If you SIDE WITH image-makers, you are merely being idolatrous.

T3G33

Bill has no justification whatever for perpetuating ANY image of himself at all. He is NOT an image. Whatever is true of him is wholly benign. It is essential that he KNOW this about himself, but he cannot know it while he chooses to interpret himself as vulnerable enough to BE hurt. This is a peculiar kind of arrogance, whose narcissistic component is perfectly obvious. It endows the perceiver with sufficient unreal strength to make him over, and then acknowledges the perceiver's miscreation. There are times when this strange lack of real courtesy appears to be a form of humility. Actually, it is never more than simple spite.

T3G34

Bill, your parents did misperceive you in many ways, but their ability to perceive was quite warped, and their misperceptions stood in the way of their own knowledge. There is no reason why it should stand in the way of yours. It is still true that you believe they DID something to you. This belief is extremely dangerous to your perception, and wholly destructive of your knowledge. This is not only true of your attitudes toward your parents, but also of your misuse of your friends. You still think that you MUST respond to their errors AS IF they were true. By reacting self-destructively, you are GIVING them approval for their misperceptions.

T3G35

No one has the right to change himself according to different circumstances. Only his actions are capable of appropriate variation. His belief in himself is a constant, unless it rests on perceptual acuity rather than knowledge of what he is.

T3G36

It is your DUTY to establish beyond doubt that you are totally unwilling to side with (identify with) anyone's misperceptions of you, including your own. If you become concerned with totally irrelevant factors, such as the physical condition of a classroom, the number of students, the hour of the course, and the many elements which you may choose to select for emphasis as a basis for misperception, you have lost the knowledge of what ANY interpersonal relationship is for. It is NOT true that the difference between pupil and teacher is lasting. They meet IN ORDER to abolish the difference. At the beginning, since we are still in time, they come together on the basis of inequality of ability and experience. The aim of the teacher is to give them more of what is temporarily his. This process has all of the miracle conditions we referred to at the beginning. The teacher (or miracle worker) gives more to those who have less, bringing them closer to equality with him, at the same time gaining for himself.

T3G37

The confusion here is only because they do not gain the same things, because they do not NEED the same things. If they did, their respective, though temporary roles would not be conducive to mutual profit. Freedom from fear can be achieved by BOTH teacher and pupil ONLY if they do not compare either their needs or their positions in regard to each other in terms of higher and lower.

T3G38

Presumably, children must learn from parents. What parents learn from children is merely of a different order. Ultimately, there is no difference in order, but this involves only knowledge. Neither parents nor children can be said to HAVE knowledge, or their relationships would not exist AS IF they were on different levels. The same is true of the teacher and the pupil. Children have an authority problem ONLY if they believe that their image is influenced BY the authority. This is an act of will on their part, because they are electing to misperceive the authority and GIVE him this power.

T3G39

A TEACHER with an authority problem is merely a pupil who refuses to teach others. He wants to maintain HIMSELF in a position where he can be misused and misperceived. This makes him resentful of teaching, because of what he insists it has done to him.

T3G40

The ONLY way out of this particular aspect of the desert is still to leave. The way this is left is to release EVERYONE involved, by ABSOLUTELY REFUSING to engage in any form of honoring error. Neither teacher nor pupil is imprisoned by learning unless he uses it as an attack. If he does this, he will be imprisoned whether he actually teaches or learns, or refuses to be engaged in the process at all.

T3G41

The role of a teacher, properly conceived, is one of leading himself and others out of the desert. The value of this role can hardly be underestimated, if only because it was one to which I very gladly dedicated my own life. I have repeatedly asked MY pupils to follow me. This means that, to be effective teachers, they MUST interpret teaching as I do. I have made EVERY effort to teach you ENTIRELY without fear. If you do not listen, you will be unable to avoid the VERY obvious error of perceiving teaching as a threat.

T3G42

It is hardly necessary to say that teaching is a process whose purpose is to produce learning. The ultimate purpose of ALL learning is to abolish fear. This is necessary so that knowledge can happen. The role of the teacher is NOT the role of God. This confusion is all too frequently made, by parents, teachers, therapists, and the clergy. It is a real misunderstanding of both God and His miracles. Any teacher who believes that teaching is fearful CANNOT learn because he is paralyzed. He also cannot really teach.

T3G43

Bill was quite right in maintaining that this course is a prerequisite for his. However, he was really saying much more than that. The purpose of this course IS to prepare you for knowledge. So is the only real purpose of ANY legitimate course. All that is required of you as a teacher is to follow Me.

T3G44

Whenever anyone decides that he can function only in SOME roles but not in others, he cannot BUT be attempting to make a compromise which will not work. If Bill is under the misbelief that he is coping with the fear problem by functioning as an administrator and as a teacher of interns, but NOT as a teacher of students, he is merely deceiving himself. He owes himself greater respect. There is nothing as tragic as the attempt to deceive one's self, because it implies that you perceive yourself as so unworthy that deception is more fitting for you than truth. Either you can function in all of the roles you have properly undertaken to fill, or you cannot function effectively in any of them. This IS an all or none decision. You CANNOT make inappropriate level distinctions within this choice. You are either capable or not. This does not mean that you can DO everything, but it DOES mean that you are either totally miracle-minded or not. This decision is open to NO compromise whatever. When Bill says that he cannot teach, he is making the same mistake that we spoke of before, when he acted as if universal laws applied to everyone except him. This is not only arrogant, but patently untrue. Universal laws MUST apply to him, unless he does not exist. We will not bother to argue about this.

T3G45

Descartes engaged in a very interesting teaching procedure, and one from which he himself learned a great deal. He began with doubting the existence of everything, except himself. He insisted that his own existence was not open to doubt, and rebuilt his entire thought system on the one premise "I think, therefore I am." It is noteworthy that he arrived at accepting the entire system he originally doubted, solely on the basis of this ONE piece of knowledge. There was, however, a distinct shift in his own perception. He no longer really questioned the reality of what he perceived, because he KNEW he was there.

T3G46

We mentioned before that Bill is not too sure of this, and that is why we suggested that he concentrate on "Lord, here I am." A teacher is unlikely to be effective unless he begins with BEING THERE. B, this is not really open to question. You will lose all your fear of teaching and relating in any form once you know who you are. There is no point whatever in remaining in the prison of believing that this is up to you. You do NOT exist in different lights. It is this belief which has confused you about your own reality. Why would you want to remain so obscure to yourself?

T2E

Section 5 - The Correction for Lack of Love

T2E1

After taking the first corrective step, i.e., "Knowing it IS fear," you might benefit temporarily by adding another next step BEFORE going on with the corrective process. Try saying to yourself that you MUST have willed not to love somehow or somewhere, or that fear which arises from behavior-will conflict could not have happened. Then follow previous instructions.

T2E2

If you consider what the process really means, it is nothing more than a series of pragmatic steps in the larger process of accepting the Atonement as THE remedy. From this viewpoint, the steps can be reworded as follows:

1.) Know first this is fear.

2.) Fear arises from lack of love.

3.) The ONLY remedy for lack of love is perfect love.

4.) Perfect love IS the Atonement.

T2E3

The final procedural step (3) is inherent in the last statement (4). We have emphasized that the miracle, or the EXPRESSION of Atonement, is always a sign of real respect from the worthy TO the worthy. This worth IS re-established by the Atonement.

T2E4

It is obvious, then, that when you are afraid you have placed yourself in a position where you NEED Atonement BECAUSE you have DONE something loveless because you WILLED without love. This is precisely the situation for which the Atonement was offered. The need for the remedy inspired its CREATION.

T2E5

As long as you recognize only the NEED for the remedy, you will remain fearful. However, as soon as you REMEDY it, you have also abolished the fear. This is how TRUE healing occurs.

T2E6

Everyone experiences fear, and nobody enjoys it. Yet, it would take very little Right-thinking to know why it occurs. Neither you nor Bill have thought about it very much, either. ( I object at this point to the use of plural verb with a properly singular subject - - Helen Schucman - - and remember that last time in a very similar sentence, He said it correctly and I remembered it with real pleasure. This real grammatical error makes me suspicious of the genuineness of these notes. ANSWER: What it really shows is that YOU are not very receptive. The reason it came out that way, is because you are projecting (in the inappropriate way) your own anger, which has nothing to do with these notes. YOU made the error, because you are not feeling loving, so you want me to sound silly, so you won't have to pay attention. Actually, I am trying to get through against considerable opposition, because you are not very happy, and I wish you were. I thought I'd take a chance, even though you are so resistant, because I MIGHT be able to make you feel better. You may be unable not to attack at all, but do try to listen a little, too.)

T2E7

Very few people appreciate the real power of the mind. Nobody remains fully aware of it all the time. This is inevitable in this world, because the human being has many things he must do, and cannot engage in constant thought-watching. However, if he hopes to spare himself from fear, there are some things he must realize, and realize them fully, at least some of the time.

T2E8

The mind is a very powerful creator, and it never loses its creative force. It never sleeps. Every instant it is creating, and ALWAYS as you will. Many of your ordinary expressions reflect this. For example, when you say "don't give it a thought", you are implying that if you do not think about something, it will have no effect on you. This is true enough.

T2E9

On the other hand, many other expressions are clear expressions of the prevailing LACK of awareness of thought-power. For example, you say, "just an idle thought", and mean that the thought has no effect. You also speak of some actions as "thoughtless", implying that if the person HAD thought, he would not have behaved as he did. You also use phrases like "thought provoking", which is bland enough, but the term "a provoking thought" means something quite different.

T2E10

While expressions like "think big" give some recognition to the power of thought, they still come nowhere near the truth. You do not expect to grow when you say it, because you don't really believe it. It is hard to recognize that thought and belief combine into a power-surge that can literally move mountains.

T2E11

It appears at first glance that to believe such power about yourself is merely arrogant, but that is not the real reason why you don't believe it.

T2E12

People prefer to believe that their thoughts cannot exert real control because they are literally AFRAID of them. Therapists try to help people who are afraid of their own death wishes by depreciating the power of the wish. They even attempt to "free" the patient by persuading him that he can think whatever he wants, without ANY real effect at all.

T2E13

There is a real dilemma here, which only the truly right-minded can escape. Death wishes do not kill in the physical sense, but they DO kill spiritually. ALL destructive thinking is dangerous. Given a death wish, a man has no choice except to ACT upon his thought, or behave CONTRARY TO it. He can thus choose ONLY between homicide and fear. (See previous notes on will conflicts.) (NOTE I avoided this term in the last series of notes intentionally, because it seemed too Rankian. Apparently, there was a reason why this word should have been used last time. It is used in this section for a very good reason.)

T2E14

The other possibility is that he depreciates the power of his thought. This is the usual psychoanalytic approach. This DOES allay guilt, but at the cost of rendering thinking impotent. If you believe that what you think is ineffectual, you may cease to be overly afraid of it, but you are hardly likely to respect it, either. The world is full of endless examples of how man has depreciated himself because he is afraid of his own thoughts. In some forms of insanity, thoughts are glorified, but this is only because the underlying depreciation was too effective for tolerance.

T2E15

The truth is that there ARE no "idle thoughts." ALL thinking produces form at some level. The reason why people are afraid of ESP, and so often react against it, is because they KNOW that thought can hurt them. Their OWN thoughts have made them vulnerable.

T2E16

You and Bill, who complain all the time about fear, still persist in creating it most of the time. I told you last time that you cannot ask ME to release you from it, because I KNOW it does not exist. YOU don't. If I merely intervene between your thoughts and their results, I would be tampering with a basic law of cause and effect, in fact the most fundamental one there is in this world. I would hardly help if I depreciated the power of your own thinking. This would be in direct opposition to the purpose of this course.

T2E17

It is certainly much more useful to remind you that you do not guard your thoughts at all carefully, except for a relatively small part of the day, and somewhat inconsistently even then. You may feel at this point that it would take a miracle to enable you to do this, which is perfectly true. Human beings are not used to miraculous thinking, but they CAN be TRAINED to think that way.

T2E18

All miracle-workers HAVE to be trained that way. I have to be able to count on them. This means that I cannot allow them to leave their mind unguarded, or they will not be able to help me. Miracle-working entails a full realization of the power of thought, and real avoidance of miscreation. Otherwise, the miracle will be necessary to set the mind ITSELF straight, a circular process which would hardly foster the time-collapse for which the miracle was intended. Nor would it induce the healthy respect that every miracle-worker must have for true cause and effect.

T2E19

Miracles cannot free the miracle-worker from fear. Both miracles AND fear come from his thoughts, and if he were not free to choose one, he would also not be free to choose the other. Remember, we said before that when electing one person, you reject another.

T2E20

It is much the same in electing the miracle. By so doing, you HAVE rejected fear. Fear cannot assail unless it has been created. You and Bill have been afraid of God, of me, of yourselves, and of practically everyone you know at one time or another. This can only be because you have miscreated all of us, and believe in what you have created. (We spent a lot of time on this before, but it did not help very much.) You would never have done this if you were not afraid of your own thoughts. The vulnerable are essentially miscreators, because they misperceive Creation.

T2E21

You and Bill are willing to accept primarily what does NOT change your minds too much, and leaves you free to leave them quite unguarded most of the time. You persist in believing that when you do not consciously watch your mind, it is unmindful.

T2E22

It is time to consider the whole world of the unconscious, or unwatched mind. This will frighten you, because it is the source of fright. You may look at it as a new theory of basic conflict, if you wish, which will not be entirely an intellectual approach, because I doubt if the truth will escape you entirely.

T2E23

The unwatched mind is responsible for the whole content of the unconscious, which lies above the miracle-level. All psychoanalytic theorists have made some contribution to the truth in this connection, but none of them has seen it in its true entirety. (The correct grammar here is a sign of your better cooperation. Thank you.) Jung's best contribution was an awareness of individual vs. collective unconscious levels. He also recognized the major place of the religious spirit in his schema. His archetypes were also meaningful concepts. But his major error lay in regarding the deepest level of the unconscious as shared in terms of CONTENT. The deepest level of the unconscious is shared as an ABILITY. As MIRACLE-MINDEDNESS, the content, (or the particular miracles which an individual happens to perform) does not matter at all. They will, in fact, be entirely different, because, since I direct them, I make a point of avoiding redundancy. Unless a miracle actually heals, it is not a miracle at all.

T2E24

The content of the miracle-level is not recorded in the individual's unconscious, because if it were, it would not be automatic and involuntary, which we have said repeatedly it should be. However, the content IS a matter for the record, which is NOT within the individual himself.

T2E25

All psychoanalysts made one common error, in that they attempted to uncover unconscious CONTENT. You cannot understand unconscious activity in these terms, because "content" is applicable ONLY to the more superficial unconscious levels to which the individual himself contributes. This is the level at which he can readily introduce fear, and usually does.

T2E26

Freud was right in calling this level pre-conscious, and emphasizing that there is a fairly easy interchange between preconscious and conscious material. He was also right in regarding the censor as an agent for the protection of consciousness from fear. HIS major error lay in his insistence that this level is necessary at all in the psychic structure. If the psyche contains fearful levels from which it cannot escape without splitting, its integration is permanently threatened. It is essential not to control the fearful, but to ELIMINATE it.

T2E27

Here, Rank's concept of the will was particularly good, except that he preferred to ally it only with man's own truly creative ability, but did not extend it to its proper union with God's. His "birth trauma", another valid idea, was also too limited, in that it did not refer to the Separation, which was really a FALSE idea of birth. Physical birth is not a trauma in itself. It can, however, remind the individual of the Separation, which was a very real cause of fear.

T2E28

The idea of "will-THERAPY" was potentially a very powerful one, but Rank did not see its real potential because he himself used his mind partly to create a theory OF the mind, but also partly to attack Freud. His reactions to Freud stemmed from his own unfortunate acceptance of the deprivation-fallacy, which itself arose from the Separation. This led him to believe that his own mind-creation could stand only if the creation of another's fell. In consequence, his theory emphasized rather than minimized the two-edged nature of defenses. This is an outstanding characteristic of his concepts, because it was outstandingly true of him.

T2E29

He also misinterpreted the birth-trauma in a way that made it inevitable for him to attempt a therapy whose goal was to ABOLISH FEAR. This is characteristic of all later theorists, who do not attempt, as Freud did, to split off the fear in his own form of therapy.

T2E30

No one as yet has fully recognized either the therapeutic value of fear, or the only way in which it can be truly ended. When man miscreates, he IS in pain. The cause and effect principle here is temporarily a real expeditor. Actually, Cause is a term properly belonging to God, and Effect, which should also be capitalized, is HIS Sonship. This entails a set of cause and effect relationships which are totally different from those which man introduced into the Miscreation.

T2E31

The fundamental opponents in the real basic conflict are Creation and miscreation. All fear is implicit in the second, just as all love is inherent in the first. Because of this difference, the basic conflict IS one between love and fear.

T2E32

So much, then, for the true nature of the major opponents in the basic conflict. Since all such theories lead to a form of therapy in which a re-distribution of psychic energy results, it is necessary to consider OUR concept of libido next. In this respect, Freud was more accurate than his followers, who were essentially more wishful. Energy CAN emanate from both Creation AND miscreation, and the particular ratio between them which prevails at a given point in time DOES determine behavior AT that time. If miscreation did NOT engender energy in its own right, it would be unable to produce destructive behavior, which it very patently DOES.

T2E33

Everything that man creates has energy because, like the Creation of God, they (it) come FROM energy, and are endowed by their creator with the power to create. Miscreation is still a genuine creative act in terms of the underlying IMPULSE, but NOT in terms of the CONTENT of the creation. This, however, does not deprive the creation of its OWN creative power. It DOES, however, GUARANTEE that the power will be misused, or USED FEARFULLY.

T2E34

To deny this is merely the previously mentioned fallacy of depreciation. Although Freud made a number of fallacies of his own, he DID avoid this one in connection with libido. The later theorists denied the split-energy concept, not by attempting to heal it, but by re-interpreting it instead of redistributing it.

T2E35

This placed them in the illogical position of assuming that the split which their therapies were intended to heal had not occurred. The result of this approach is essentially a form of hypnosis. This is quite different from Freud's approach, which merely ended in a deadlock.

T2E36

A similar deadlock occurs when both the power of Creation and of miscreation coexist. This is experienced as conflict only because the individual feels AS IF both were occurring AT THE SAME LEVEL. He BELIEVES in what he has created in his own unconscious and he naturally believes it is real BECAUSE he has created it. He, thus, places himself in a position where the fearful becomes REAL.

T2E37

Nothing but level-confusion can result as long as this belief is held in ANY form. Inappropriate denial and equally inappropriate identification of the REAL factors in the basic conflict will NOT solve the problem itself. The conflict CANNOT disappear until it is fully recognized that miscreation is NOT real, and therefore there IS no conflict. This entails a full realization of the basic fact that, although man has miscreated in a very real sense, he need neither continue to do so, nor to suffer from his past errors in this respect.

T2E38

A REDISTRIBUTION of psychic energy, then, is NOT the solution. Both the idea that both kinds MUST exist, and the belief that ONE kind is amenable for use or misuse, are real distortions. The ONLY way is to STOP MISCREATING NOW, and accept the Atonement for miscreations of the past. Only this can re-establish true single-mindedness. The structure of the psyche, as you very correctly noted yourself, follows along the lines of the particular libido concept the theorist employs. (I still think it was the other way around - - Helen Schucman. Answer: This confusion arises out of the fact that you DID change the order - - several times in fact. Actually, it didn't matter, because the two concepts DO flow from each other. It was a TERRIFIC waste of time, and one in which I hardly care to become engaged myself. PLEASE!)

T2E39

Freud's psyche was essentially a good and evil picture, with very heavy weight given to the evil. This is because every time I mentioned the Atonement to him, which was quite often, he responded by defending his theory more and more against it. This resulted in his increasingly strong attempts to make the illogical sound more and more logical.

T2E40

I was very sorry about this, because his was a singularly good mind, and it was a shame to waste it. However, the major purpose of his incarnation was not neglected. He DID succeed in forcing recognition of the unconscious into man's calculations about himself, a step in the right direction which should not be minimized. Freud was one of the most religious men I have known recently. Unfortunately, he was so afraid of religion that the only way he could deal with it was to regard IT (not himself) as sick. This naturally prevented healing.

T2E41

Freud's superego is a particularly interesting example of the real power of miscreation. It is noteworthy throughout the whole development of his theories that the superego never allied itself with freedom. The most it could do in this direction was to work out a painful truce in which both opponents LOST. This perception could not fail to force him to emphasize discontent in his view of civilization.

T2E42

The Freudian id is really only the more superficial level of the unconscious, and not the deepest level at all. This, too, was inevitable, because Freud could not divorce miracles from magic. It was therefore his constant endeavor, (even preoccupation) to keep on thrusting more and more material between consciousness and the real deeper level of the unconscious, so that the latter became increasingly obscured. The result was a kind of bedlam, in which there was no order, no control, and no sense. This was exactly how he FELT about it.

T2E43

The later theoretical switch to the primacy of anxiety was an interesting device intended to deny both the instinctive nature of destructiveness, and the force of the power of miscreation. By placing the emphasis on the RESULT, the generative nature of the power was minimized.

T2E44

Destructive behavior IS instinctual. The instinct for creation is NOT obliterated in miscreation. That is why it is always invested with reality. *One of the chief ways in which man can correct his magic-miracle confusion is to remember that he did not create himself. He is apt to forget this when he becomes egocentric, and this places him in a position where belief in magic is virtually inevitable. His instincts for creation were given him by his own Creator, who was expressing the same instinct in His Creation. Since the creative ability rests solely in the mind, everything which man creates is necessarily instinctive.

T2E45

(This goes after basic conflict theory.) (Dictated without notes by Helen Schucman)

T2E46

We have already said that the basic conflict is one between love and fear, and that the proper organization of the psyche rests on a lack of level confusion. The section on psychic energy should be re-read very carefully, because it is particularly likely to be misinterpreted until this section is complete.

T2E47

It has already been said that man CANNOT control fear, because he himself created it. His belief in it renders it out of his control by definition. For this reason, any attempt to resolve the basic conflict through the concept of mastery of fear is meaningless. In fact, it asserts the power of fear by the simple assumption that it need be mastered at all.

T2E48

The essential resolution rests entirely on the mastery of love. In the interim, conflict is inevitable. The reason for this is the strangely illogical position in which man had placed himself. Since we have frequently emphasized that correction must be applied within the level that error occurs, it should be clear that the miracle MUST be illogical because its purpose is to correct the illogical and restore order.

T2E49

Two concepts which CANNOT coexist are nothing and everything. To whatever extent one is believed in, the other HAS BEEN abolished. In the conflict, fear is really nothing, and love is really everything. (This recognition is really the basis for the castration complex.) This is because whenever light penetrates darkness, it DOES abolish it. The unwillingness to be seen, or submit error to light, is spuriously associated with active doing. In this incarnation, this can take the form of oedipal involvement and concomitant castration anxiety.

T2E50

However, in more long range and meaningful terms, the oedipal complex is a miniature of the true Separation fear, and the castration complex is a way of denying that it ever occurred. Like all pseudo-solutions, this kind of distorted thinking is very creative, but false. The Separation HAS occurred. To deny this is merely to misuse denial. However, to concentrate on error is merely a further misuse of legitimate psychic mechanisms. The true corrective procedure, which has already been described as the proper use of the spiritual eye (or true vision), is to accept the error temporarily, BUT ONLY as an indication that IMMEDIATE correction is mandatory. This establishes a state of mind in which the Atonement can be accepted without delay.

T2E51

It is worth repeating that ultimately there is no compromise possible between everything and nothing. The purpose of time is essentially a device by which all compromise in this respect can be abolished. It seems to be abolished by degrees precisely because time itself involves a concept of intervals which do not really exist. The faulty use of creation has made this necessary as a corrective device.

T2E52

"And God so loved the world that He gave his only begotten Son so that whosoever believeth on Him shall not perish but have Eternal Life" needs only one slight correction to be entirely meaningful in this context. It should read "And God so loved the world that he gave it TO His only begotten Son." It should be noted that God HAS begotten only ONE Son. If you believe that all of the Souls that God created ARE His Sons, and if you also believe that the Sonship is One, then every Soul MUST be a Son of God, or an integral part of the Sonship. You do not find the concept that the whole is greater than its parts difficult to understand. You should therefore not have too great difficulty with this. The Sonship in its Oneness DOES transcend the sum of its parts. However, it loses this special state as long as any of its parts are missing. This is why the conflict cannot ultimately be resolved UNTIL all of the individual parts of the Sonship have returned. Only then, in the true sense, can the meaning of wholeness be understood.

T2E53

The concept of minus numbers has always been regarded as a mathematical rather than an actual expedient. (This is a major limitation on mathematics as presently understood.) Any statement which implies degrees of difference in negation is essentially meaningless. What can replace this negative approach is a recognition of the fact that as long as one part (which is the same as a million or ten or eight thousand parts) of the Sonship is missing, it is NOT complete.

T2E54

In the Divine psyche, the Father and the Holy Spirit are not incomplete at all. The Sonship has the unique faculty of believing in error, or incompleteness, if he so elects. However, it is quite apparent that so to elect IS to believe in the existence of nothingness. The correction of this error is the Atonement.

T2E55

We have already briefly spoken about readiness. But there are some additional awarenesses which might be helpful. Readiness is nothing more than the prerequisite for accomplishment. The two should not be confused. As soon as a state of readiness occurs, there is always some will to accomplish, but this is by no means undivided. The state does not imply more than the potential for a shift of will. Confidence cannot develop fully until mastery has been accomplished. We began this section with an attempt to correct the fundamental human error that fear can be mastered. The Correction was that ONLY love can be mastered. When I told you that you were "ready for Revelation", I did not mean that you had in any way mastered this form of communication. However, you yourself attested to your readiness by insisting that I would not have said so if it had not been true. This IS an affirmation of readiness. Mastery of love necessarily involves a much more complete confidence in the ability than either of you has attained. But the readiness at least is an indication that you believe this is possible. This is only the beginning of confidence.

T2E56

In case this be misunderstood as a statement that an enormous amount of time will be necessary between readiness and mastery, I would again remind you that time and space are under My control. Dictated without notes by Helen Schucman)

T2E57

One of the chief ways in which man can correct his magic-miracle confusion is to remember that he did not create himself. He is apt to forget this when he becomes egocentric, and this places him in a position where belief in magic is virtually inevitable. His instincts for creation were given him by his own Creator, who was expressing the same instinct in His Creation. Since the creative ability rests solely in the mind, everything which man creates is necessarily instinctive.

T2E58

It also follows that whatever he creates is real in his own eyes, but not necessarily in the sight of God. This basic distinction leads us directly into the real meaning of the Last Judgment. (I am aware of the fact that you would much rather continue with the parallels involved in other theories of basic conflict. However, this would merely be a delay which we will engage in only if you regard it as essential.)

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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