Miracles and Immortality is a direct, uncompromising spiritual journey from suffering, conflict and death back to God, eternal life and the truth of what we are.
Written by Paul West, a student and practitioner of the teachings of A Course in Miracles for over 25 years, this book offers a clear and independent presentation of deep spiritual ideas in simpler, more linear language. It is designed as an easier-to-understand bridge for beginner and intermediate readers who want to grasp the larger patterns behind forgiveness, miracles, the ego, the world, the body, sickness, death, resurrection, awakening and the return to God.
At around 260,000 words, with over 60 unique diagrams, spanning 823 pages, this is a substantial spiritual work for serious readers who want more than a watered-down version of the truth. It is thorough, deep, honest and uncompromising, covering a wide range of topics. It carefully builds one idea upon another, helping the reader follow the whole journey from the condition of the world, through the nature of God and Heaven, into the undoing of fear, guilt, sickness and death, and the return to immortality through forgiveness, miracles, holy relationships and resurrection.
The book is divided into three major parts:
Part 1 — Life
This section lays the foundation. It explores absolute truth, the nature of God, Heaven, oneness, the sons of God, eternal life, innocence, holiness, free will and the Kingdom of God. It presents the reality of an immortal life as God created it: changeless, perfect, whole, loving and eternal, and acts as the light of truth as we explore the nature of life in the world and how to rise above it.
Part 2 — Death
This section looks honestly at the world of separation: spacetime, ego, sin guilt and fear, suffering, special relationships, bodies, sickness, murder and death. It examines why the world does not work, why suffering seems so convincing, and why death cannot be the truth of what we are.
Part 3 — Resurrection
This section turns toward the way out. It becomes more practical, focusing on the Holy Spirit, forgiveness, Atonement, guidance, healing, miracles, holy relationships, identity, the forgiven world and awakening to reality. It offers tools, ideas and ways of seeing that help the mind move out of hell and back toward God.
The diagrams throughout the book help clarify difficult metaphysical ideas visually, including absolute reality, the nature of God and creation, the separation, ego, projection and perception, relationships, the Holy Spirit, miracles, forgiveness and the forgiven world, healing, and reunion with God as we reclaim our immortality.
This is not a light or casual book. It is a deep and sincere spiritual rescue manual for those who have experienced the world's suffering and death and felt: there must be a better way.
Its central message is simple but profound:
Death is not the truth.
Hell is not your home.
You are not a body.
The world isn't reality.
God created you immortal.
And the way home to God is always open.
The book is available in paperback printed format, digital kindle ebook format, and also in downloadable audiobook format.
The paperback and ebook are distributed through all Amazon websites. The audiobook is only available specifically from amazon.com or audible.com - it is not available in other country-specific versions of the sites at this time. The ebook can be viewed on an Amazon kindle device or with the desktop Kindle app which is available for Mac and Windows and possibly other devices also.
For the audiobook, Amazon may be working to expand their production capabilities eventually. Currently you can create an account at amazon.com and order the audiobook from anywhere in the world (it's digital, so no shipping), and it will then show up in your account at audible.com - which can be logged into with your amazon.com account.
You can find the book on the Amazon.com site here: https://www.amazon.com/dp/B0H7L2SKN6
You can look inside the book and read about 20% of the front of the book on the amazon page.
You can also find it on any Amazon.com site by searching for the book title. You can find the audiobook also by a direct search at audible.com
Currently the pricing (in US dollars) is $24.95 for the paperback, 7.95 for the ebook, and $11.95 for the audiobook.
Each of the books has an overhead or printing fee which I have to pay out of my profit margin. For example the paperback costs about $11 to print. Amazon also takes a hefty cut from the remaining profit The pricing is set so that I receive about $5 from each sale.
Ego projections boil down to a very, very simple dynamic.
1) I decide what I want to see in someone.
2) I interact with what I now see in them as if I did not put it there.
The way I interact with what I see in others, is quite bizarre. It's really insane. I'm trying to accomplish two opposite goals at once.
1) I want other people to be what I say they are, by projecting my sin and guilt onto them, "convinced" that they really are that way.
2) I then demand that they stop being what I am seeing them being, and that they be the opposite, and that they are the one who has to choose differently. This is "forgiveness to destroy".
So right off the bat, this is a state of conflict. It's me who is seeing other people are doing "something wrong", and then it is me who is insisting that they change their behavior. So now I'm holding it against them when they don't change "for me". And they won't.
I'm literally demanding two separate outcomes simultaneously. I want people to be what I decide they are, and then I want them to not be what I've decided they are, simply because I'm in denial of being the one who has laid down the ground rules to begin with.
So I'm going around basically projecting shit onto people, deciding ok, you are doing this and that wrong and should be doing this and that instead. And then the rest of my "play" is to react to that accusation. It tends to go one of two ways.
1) They are wrong and they shouldn't be doing what they're doing so they are the ones who need to change, not me, and if they don't, I will victimize them. I will hold it against them.
2) They are wrong and they shouldn't be doing what they're doing, but in a hero savior role I will now swoop in and save them from "themselves", those sorry bastards, since they refuse to change themselves and seem 'helpless' and needy.
Each time I react to something being incorrect or unacceptable in another, who exactly is it who has made that person out to be wrong in this way? Are they inherently wrong in this way or have I actually decided to see them this way, and therefore it's my judgement of them? And now that I am responsible for what I'm seeing, having put it there to see, it's now my responsibility to admit that I'm interacting with my own projection.
As Jesus says in the course, generally speaking we will project our own sin outward and try to disown it (disassociate) and then we will attack what we've projected, accusing it of being sinful and bad, in order to create a sense of separation between it and ourselves, so that we can keep it away from our identity.
We will attack our own sin, thinking that we're attacking it in another person, believing that to do so causes them to receive the punishment and not us. Except it doesn't work because the sin never leaves our own mind (ideas leave not their source), it just seems external because we are in denial of it.
So it really all boils down to this. Whatever interaction I seem to be having with "the world", if I don't like it, it's because I'm the one who is deciding on what I am seeing "in" it, and am reacting to it as though it's really out there. And regardless of whether I am liking to do that or am feeling frustrated or upset or whatever about "what they are doing", I am the one who is making them out to be doing that to me. Because I want to. Because it gives me an opportunity to disown some sin.
ie, I love to suffer. I choose suffering on purpose and position myself as a victim on purpose, so that I can seem to be at the effect of the world, so that I can then explain that the world has caused me and therefore the world is the sinner, not me. I might suffer and be sick or afraid or upset as "effects" of what they supposedly did to me (even though I invented those effects in myself, by myself), but I secretly am getting away with murder by "using" the person as an outlet for projecting my own sin. Now they are the sinner and not me, and I'm suffering... poor me, but at least I am not the sinner any more.
So the ego's mantra is, I wish to suffer in order not to suffer. Or rather, I will see the world as attacking me and attack myself with it so that it seems that I'm not attacking myself with it.
We are to demonstrate that we cannot be hurt, or made sick, or caused to die, as a result of this world. And whenever these things seem to be happening, you can be assured that you've positioned yourself as a deliberate victim, in order to pretend that the world is responsible for what you are experiencing. You may be suffering, you may be sick, you may even end up dead, and it will conveniently seem as if the world made this happen against your will, but nothing could be further from the truth.
No-one dies without their own consent. And anyone who dies has secretly arranged to make it appears as if they did not choose it at all. Death is an attempt not to choose, by pretending that you have no choice, by pretending that others have taken all your power away from you, making you an "unwilling" victim, in a state of unwillingness, such that it appears death happens to you against your will. How convenient. It's a total lie.
Death is unwillingness to admit that you are pretending to die and are blaming everything on anyone other than yourself. This is why death is failure, and death is failing to wake up from the dream. Death is impossible for anyone but self-imposed victims. Death is not life. It is not success or graduation. It is the total opposite of life. It cannot happen without being severely against yourself and against the will of God. Therefore it cannot happen "peacefully" nor can it happen AT ALL unless you attack yourself.
We have repeatedly stated that the basic concepts referred to throughout the notes are NOT matters of degree. Certain fundamental concepts CANNOT be meaningfully understood in terms of co-existing polarities. It is impossible to conceive of light and darkness, or, everything and nothing, as joint possibilities. They are all true OR all false. It is absolutely essential that you understand completely that behavior is erratic until a firm commitment to one or the other is made.
A firm commitment to darkness or nothingness is impossible. Nobody has ever lived who has not experienced some light and some of everything. This has made everybody really unable to deny truth totally, even if he deceives himself in this connection most of the time. That is why those who live largely in darkness and emptiness never find any lasting solace. (This really answers B's question about whether people return voluntarily.)
Innocence is also not a partial attribute. It is not a real defense UNTIL it is total. When it is partial, it is characterized by the same erratic nature that holds for other two-edged defenses. The partly innocent are apt to be quite stupid at times. It is not until their innocence is a genuine viewpoint which is universal in its application that it becomes wisdom.
Innocent (or true) perception means that you NEVER misperceive, and ALWAYS see truly. More simply, this means that you never see what does not exist in reality. Whenever you lack confidence in what someone else will do, you are attesting to your belief that he is not in his Right Mind. This is hardly a miracle-based frame of reference. It also has the disastrous effect of denying (incorrect use) the essentially creative power of the miracle. The miracle perceives everything AS IT IS. If nothing but the truth exists (and this is really redundant in statement, because what is not true CANNOT exist) Right-Minded seeing cannot see ANYTHING BUT perfection. We have said many times that ONLY what God creates, or what man creates with the same will, has any real existence. This, then, is all that the innocent can see. They do not suffer from the delusions of the Separated ones.
The way to correct all such delusions is to withdraw your faith from them, and invest it ONLY in what is true. To whatever extent you side with false perception in yourself or others, you are validating a basic misperception. You CANNOT validate the invalid. I would suggest that you voluntarily give up all attempts to do so, because they can be only frantic. If you are willing to validate what is true in everything you perceive, you will make it true for you.
Remember that we said that truth overcomes ALL error. This means that if you perceive truly, you are canceling out misperceptions in yourself AND others simultaneously. Because you see them as they were really created and can really create, you offer them your own validation of THEIR truth. This is the real healing which the miracle actively creates.
(Reply to Helen Schucman question: Is this all? The reason why this is so short, despite its extreme importance, is because it is not symbolic. This means that it is not open to more than one interpretation.) This means that it is unequivocal. It also explains the quotation which you have never gotten correctly in complete form before: "But this we know, that when He shall appear (or be perceived) we shall be like Him for we shall see Him as He is. And every man that hath this hope in him purifieth himself even as He is pure." Every man DOES have the hope that he can see correctly, because the ability to do so is IN him. Man's ONLY hope IS to see things as they are).