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Final Lessons

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Our final lessons will be left as free of words as possible. We use them but at the beginning of our practicing, and only to remind us that we seek to go beyond them. Let us turn to Him Who leads the way and makes our footsteps sure. To Him we leave these lessons, as to Him we give our lives henceforth. For we would not return again to the belief in sin, which made the world seem ugly and unsafe, attacking and destroying, dangerous in all its ways and treacherous beyond the hope of trust and the escape from pain.

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His is the only way to find the peace that God has given us. It is His way that everyone must travel in the end, because it is this ending God Himself appointed. In the dream of time it seems to be far off. And yet, in truth, it is already here; already serving us as gracious guidance in the way to go. Let us together follow in this way that truth points out to us. And let us be the leaders of our many brothers who are seeking for the way but find it not.

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And to this purpose let us dedicate our minds, directing all our thoughts to serve the function of salvation. Unto us the aim is given to forgive the world. It is the goal that God has given us. It is His ending to the dream we seek, and not our own. For all that we forgive we will not fail to recognize as part of God Himself. And thus His memory is given back completely and complete.

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It is our function to remember Him on earth, as it is given us to be His own completion in reality. So let us not forget our goal is shared. For it is that remembrance which contains the memory of God, and points the way to Him and to the Heaven of His peace. And shall we not forgive our brother, who can offer this to us? He is the way, the truth and life that show the way to us. In him resides salvation, offered us through our forgiveness given unto him.

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We will not end this year without the gift our Father promised to His holy Son. We are forgiven now, and we are saved from all the wrath we thought belonged to God, and found it was a dream. We are restored to sanity, in which we understand that anger is insane, attack is mad, and vengeance merely foolish fantasy. We have been saved from wrath because we learned we were mistaken. Nothing more than that. And is a Father angry at His Son because he failed to understand the truth?

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We come in honesty to Him and say we did not understand, and ask Him to help us to learn His lessons through the Voice of His own Teacher. Would He hurt His Son? Or would He rush to answer him, and say, "This is my Son, and all I have is his?" Be certain He will answer thus, for these are His own Words to you. And more than that can no one ever have, for in these Words is all there is, and all that there will be throughout all time and in eternity.

Ego is a narrowing and an excluding of wholeness. We began in wholeness, into which a tiny mad idea of "not whole" was thought. An idea of limitation or something less than whole - as if lacking something.

In order to be not whole, some part of the whole has to be excluded. This introduced the idea of exclusion or exclusivity into what was originally entirely inclusive. And this also means a sense of being excluded from or separate from God and each other.

This is the idea that something can apply to you alone, and not apply to others equally. And so was the beginning of inequality. When things are not equal, unconditionality is lost and we now have conflict, and ideas of better than or less than.

It was actually a request to God that you be treated differently and in a special way, compared to others. As though having special favour with God, being more important than your brothers.

"You who prefer specialness to sanity could not obtain it in your right minds. You were at peace until you asked for special favor, and God did not give it. For the request was alien to Him, and you could not ask this of a Father who truly loved His Son." UrT12C11

Entering into this idea of "not whole" is entirely ego. It's a whole different kind of "thought system" or way or thinking, seemingly excluded from God's system of wholeness and oneness.

Everything about this system is egoic in some way, and while it persists the "ego", or egotism, persists. Another way to describe this is selfishnesss - something which applies only to you, and something which you do not share with others.

The separation from God was thus an entry into egotism, selfishness, and not sharing. It was an attempt to hoard, to have something that belonged solely to yourself, and to defend it against others so that they would lack it. As though exclaiming, "mine."

As mind progresses into this ego idea, a whole dynamic of relationship and identity and meaning unfolds. A sense of self shifts from being one with others, to being "only myself". What you have shifts from "shared with God and everyone" to "mine alone."

We begin to take credit for what God created, claiming God did not create it. We decided God is not our father and we try to be father (cause) to him, going against his will forcefully. We try to be more than God, usurp his will, overthrow heaven and exist excluded from infinity.

"This is the anti-Christ; the strange idea there is a power PAST omnipotence, a place BEYOND the infinite, a time transcending the eternal. Here the world of idols has been set by the idea this power and place and time are given form, and shape the world where the impossible has happened. " UrT29I6

Egotism depends on exclusion. It depends on being less than whole. It depends on having enemies, lacking something, gaining something, and being always unfulfilled. It requires ongoing attack and guilt to maintain a sense of separation. And without this it cannot be there.

Egotism then turns to self interest. Our egos are only concerned with ourselves because we see ourselves as existing stranded on an island separate from everyone. We think of everyone else as outside of us beyond the perimeter, and therefore cannot possibly need to consider their interests.

It is very natural therefore that as mind narrows down from wholeness, seeing the boundary of infinity shrink down to the body, or even less, that its scope of interest shrinks also. And so it becomes concerned only with itself in isolation, trapped in a body, confined to a self-made prison.

As egotistical people we then have concern only for ourselves. We need constant recognition from others, wanting them to worship us and adore us for our artificial sense of power and pride. We need constant validation because the ego is unreal, have no real sense of worth because we've thrown infinite worth away, and are permanently insecure.

As egos we can't escape from some fundamental experiences which come as part of the package of being exclusive. Anxiety and depression, loneliness and fear, threat and attack, vulnerability and suffering, it's all part of the dynamic of being less than whole.

"Today's idea will eventually overcome completely the sense of loneliness and abandonment which all the separated ones experience. Depression is an inevitable consequence of separation. So are anxiety, worry, a deep sense of helplessness, misery, suffering, and intense fear of loss." UrW41L1

The return to God very simply entails the expansion of the boundaries of Self to be wholly inclusive of the whole of the Kingdom. To share everything with everyone and to be one with everything. To have no concern for exclusive rights or self importance or specialness. And to recognize that we have nothing other than what God has shared with us, which is equally shared with all.

"The sudden EXPANSION of the self that takes place with your DESIRE for it, is the irresistible appeal the holy instant holds. It calls to you to be yourself, within its safe embrace. There are the laws of limit lifted FOR you, to welcome you to openness of mind, and freedom. Come to this place of refuge, where you can be yourself in peace." UrT18G16

"There is nothing about me that you cannot attain. I have nothing that does not come from God. The main difference between us as yet is that I have NOTHING ELSE. This leaves me in a state of true holiness, which is only a POTENTIAL in you." UrT1B40Y

"By steadily and consistently canceling out ALL its effects, EVERYWHERE AND IN ALL RESPECTS, He teaches that the ego does not exist, and PROVES IT. Follow His teaching in forgiveness, then, because forgiveness IS His function, and HE knows how to fulfill it perfectly." UrT9C6

'In your own unconscious, deeply repressed by the ego, is the declaration of your release. GOD HAS GIVEN YOU EVERYTHING. This is the one fact which MEANS that the ego does not exist, and which therefore makes it profoundly afraid." UrT4D21

"Where there was darkness now we see the light. What was the ego? What the darkness was. Where was the ego? Where the darkness was. What is it now and where can it be found? Nothing and nowhere. Now the light has come: Its opposite has gone without a trace. Where evil was there now is holiness. What is the ego? What the evil was. Where is the ego? In an evil dream that but seemed real while you were dreaming it. Where there was crucifixion stands God's Son. What is the ego? Who has need to ask? Where is the ego? Who has need to seek for an illusion now that dreams are gone?" UrU3A6

We speak of the separation from God. But the separation is also a separation from the sonship, which means a separation not only from others, but also from the part of you which is shared with them.

Before the separation we were all one, joined together and sharing everything. We even shared our identity and our souls. We overlapped and everything belonged to everyone.

But then in the separation, we went into an isolation mode, where we saw our own self as not shared with others, as not extending to include them, and had a sense of a "gap" or rift of distance (space) form in-between us.

This then led to the production of bodies symbolizing this separateness, in which we enter a state of solitude. Or to put it another way, solitary confinement. By seeing that other people are not a part of myself, I saw myself as exclusively "only me", and therefore disconnected from everyone.

That's a very lonely state to be in, in which we see ourselves as the only inhabitant or our little prison body, and everyone else seems kept apart from us physically. Jesus refers to this state as one of solitude, in which we basically tried to stop sharing anything with anyone. We also can really think of this as the ego, because it's this way of changing your sense of identity to identify with a body and believe that you are a lonesome person.

The truth is then, that if your IDENTITY does not include others, you ARE alone. And since separation is selfish, you ARE being selfish if you think ONLY of what seems to be your own self. You must expand your sense of identity to encompass and include all others, recognizing them as PART OF YOU.

Only when you can experience that others ARE part of your own self can you have a vested interest in developing shared interests. If you ARE others, then what benefits you benefits them equally. This means opening up to being more than JUST you.

This isn't really an attempt to throw away your self. The sense of egocentricity only comes from having a sense of identity that doesn't share with anyone. It's a temporary side effect or symptom. I think we can say the ego is a symptom of the separation, and without separateness from others there is no egotism.

Instead we are to open up to join, to reunite, with others. To let them into us. To see our own self IN them. To recognize them AS ourselves. And to share everything with them equally. This doesn't mean getting rid of myself, it means ADDING ON all the other selves that I CUT OFF in the separation. It means GAINING a much more expanded sense of self, which INCLUDES everyone as part of you.

When you are more than just yourself, you have made room for the interests of others in your life. When your own separate self stops being "all important", when you stop depending on your own strength, when you put aside making all your own decisions, and when you let go of trying to be in control of everything, you make room for others, and for God.

I can only make room for God if I make room IN MY SELF to include others and to include God as part of me. I literally am you and you literally are me. ONLY when identity is SHARED, is there true holy relationship. Only when I am US, am I devoid of the selfishness of the ego.

"Lead not your little lives in solitude, with one illusion as your only friend."

"We do not go alone. And we give thanks that in our solitude a Friend has come to speak the saving Word of God to us. And thanks to you for listening to Him."

"In Heaven God's Son is NOT imprisoned in a body, nor is sacrificed in solitude to sin."

"To each who walks this earth in seeming solitude is a Savior given, whose special function here is to release him, and so to free himself."

"But those who KNOW that they are all the same, need not salvation. And each one FINDS his Savior, when he is ready to look upon the face of Christ, and see Him sinless."

"This is the lesson that His giving holds, for He has saved you from the solitude you sought to make, in which to hide from God."

"The body HAS no purpose of itself, and MUST be solitary."

"I made up the prison in which I see myself."

"Christ's hand has touched your shoulder, and you feel that you are not alone. You even think the miserable self you thought was you may not be your identity. Perhaps God's Word is truer than your own."

"It is impossible to remember God in secret and alone. For remembering Him means you are NOT alone, and willing to remember it. Take no thought FOR YOURSELF, for no thought you hold IS for yourself. "

"If I am with you in the loneliness of the world, THE LONELINESS IS GONE. You CANNOT maintain the illusion of loneliness if you are NOT alone."

Besides projecting your guilt onto others, you also project your WILL and your POWER.

You take a chunk of your own power, which is tied to your will, and you give it to someone else. As you shift ownership of the guilt into someone else's hands, you are not just handing over guilt but also "who is the cause" of the guilt. That causality, that power to cause, is your own will. So you simultaneously hand over your own will to the other person.

Then the other person now looks like they have an extra amount of willpower - an "alien will", a separate will. It seems like this will has power to do stuff, sure. But the problem is you now perceive that this will is separated from your own will and that it has power over or against what is left of your will. A split mind has a split will in conflict with itself.

This makes sense, because really you can only do anything to yourself, so YOUR OWN WILL that you put into the other person DOES seem to have the power to do something to you. IF it were really the will that belonged to someone else, it would NOT have the power to do anything to you.

So literally you are then acting against yourself, through someone else, using your own will as your own attacker. So even when you are victimized, it's still you doing it to yourself. Nobody ever does anything to you.

By disowning your will and handing it over, you strip yourself of seeming power, and become weakened or powerless. You have to do that because you can't see yourself as a victim if you are powerful. Nothing can happen to you but by your own will, so you literally have to lay down your own power and 'pretend' that you are weak, vulnerable, at-the-effect of the dream, and susceptible to being easily influenced. None of that is possible for those who are powerful, so you have to disown your power to do so. And since nothing happens without your consent, and BY your own will, you have to GIVE your own will to someone else in order for them to seem to use will against you. Otherwise they have no power over you.

You can't, however, get rid of power. Instead you displace it onto the people that you're projecting the guilt onto. You give it to them. And it is by giving them power over you, at least in your imagination, that you literally give them the 'power to do something to you'. They don't really have this power because it's really just your own will that you are afraid will attack you. But while you project and hallucinate that it is IN someone else, you associate it WITH someone else so that you can disassociate from your guilt, so now you think it is NOT your will that you see out there.

So really you are just afraid of your own will that you projected onto someone else, staring you back in the face and threatening to attack you. You think it's that person attacking you, but its really you. And you're afraid of the sense of power that they have, particularly the more you give it away and the weaker and more vulnerable you see yourself. They seem to loom large over you like there is nothing you can do and nowhere you can go to be safe from it. But it's really YOUR POWER that you're afraid of - the projected power that you need to reclaim.

So on the one hand, taking back that guilt and dropping your false innocence and letting go of victimhood seems like something you don't want to do, especially because it means you would have to own up to being guilty. But on the other hand, when you do take it back you are ALSO TAKING BACK YOUR POWER. You are literally taking back your own will, that you lost and displaced. The other person does not HAVE any power over you and the idea of an alien will was entirely an illusion. Nothing's stopping you from taking your power back. You just have to recognize IT IS YOURS and it is not theirs, because you gave it to them (or tried to).

So now you take back your guilt but also you take back your power, take back your will, and this renders you much less able to be victimized, or to believe that you are victimizable. Your sense of vulnerability will reduce and you will feel 'stronger' and more confident about being able to stand your ground. You won't NEED to stand your ground 'against' the oppressive others, however, because by taking your power back AWAY from them, they now are not artificially empowered and you no longer PERCEIVE that they have 'extra power' to do something to you. And so you are not threatened. And so you can now feel safe.

You are safe when you are in your own power. You are safe when you do not give your own will to other people. You are safe when you do not choose to be a victim. You are safe when there is nothing to be afraid of because the only thing you were afraid of was YOUR OWN WILL. You are only afraid of it when you disown it, and when you reclaim it you are EMPOWERED.

Then, when you take your guilt and you take it to Holy Spirit to let Him decide if you are innocent, and you ACCEPT that you are innocent, you will be even MORE empowered because you won't be weakened by guilt. Innocence needs no defense. True innocence is powerful.

"I am not weak but strong."

"I am not afraid but all powerful."

-ACIM

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Lesson 160 "I am at home. Fear is the stranger here."

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Fear is a stranger to the ways of love. Identify with fear, and you will be a stranger to yourself. And thus you are unknown to you. What is your Self remains an alien to the part of you which thinks that it is real but different from yourself. Who could be sane in such a circumstance? Who but a madman could believe he is what he is not, and judge against himself?

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There is a stranger in our midst, who comes from an idea so foreign to the truth he speaks a different language, looks upon a world truth does not know, and understands what truth regards as senseless. Stranger yet, he does not recognize to whom he comes, and yet maintains his home belongs to him while he is alien now who is at home. And yet how easy it would be to say, "This is my home. Here I belong, and will not leave because a madman says I must."

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What reason is there for not saying this? What could the reason be except that you had asked this stranger in to take your place, and let you be a stranger to yourself? No one would let himself be dispossessed so needlessly unless he thought there was another home more suited to his tastes.

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Who is the stranger? Is it fear or you that is unsuited to the home which God provided for His Son? Is fear His Own, created in His likeness? Is it fear that love completes and is completed by? There is no home can shelter love and fear. They cannot coexist. If you are real, then fear must be illusion. And if fear is real, then you do not exist at all.

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How simply, then, the question is resolved. Who fears has but denied himself and said, "I am the stranger here. And so I leave my home to one more like me than myself, and give him all I thought belonged to me." Now is he exiled of necessity, not knowing who he is, uncertain of all things but this; that he is not himself, and that his home has been denied to him.

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What does he search for now? What can he find? A stranger to himself can find no home wherever he may look, for he has made return impossible. His way is lost except a miracle will search him out, and show him that he is no stranger now. The miracle will come. For in his home his Self remains. It asked no stranger in, and took no alien thought to be Itself. And It will call Its Own unto Itself, in recognition of what is Its Own.

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Who is the stranger? Is he not the one your Self calls not? You are unable now to recognize this stranger in your midst, for you have given him your rightful place. Yet is your Self as certain of Its Own as God is of His Son. He cannot be confused about creation. He is sure of what belongs to Him. No stranger can be interposed between His knowledge and His Son's reality. He does not know of strangers. He is certain of His Son.

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His certainty suffices. Who he knows to be His Son belongs where He has set His Son forever. He has answered you who ask, "Who is the stranger?" Hear His Voice assure you, quietly and sure, that you are not a stranger to your Father, nor is your Creator stranger made to you. Whom God has joined remains forever one, at home in Him, no stranger to Himself.

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Today we offer thanks that Christ has come to search the world for what belongs to Him. His vision sees no strangers, but beholds His Own, and joyously unites with them. They see Him as a stranger, for they do not recognize themselves. Yet as they give Him welcome they remember. And He leads them gently home again where they belong.

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Not one does He forget. Not one He fails to give you to remember, that your home may be complete and perfect as it was established. He has not forgotten you. But you will not remember Him until you look on all as He does. Who denies his brother is denying Him, and thus refusing to accept the gift of sight by which his Self is clearly recognized, his home remembered, and salvation come.

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Section 7 - Practical Forgiveness

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The practical application of the Holy Spirit's purpose is extremely simple, but it IS unequivocal. In fact, in ORDER to be simple, it MUST be unequivocal. The simple is merely what is EASILY UNDERSTOOD, and for this, it is apparent that IT MUST BE CLEAR. The setting of the Holy Spirit's goal is GENERAL. Now He will work WITH you, TO MAKE IT SPECIFIC, for application IS specific. There are certain VERY specific guidelines He provides for ANY situation, but remember that you do not yet realize their universal application. Therefore, it is essential, at this point, to use them in each situation separately, until you can more safely look BEYOND each situation, in an understanding far broader than you now possess.

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In any situation in which YOU are uncertain, the FIRST thing to consider, very simply, is, "What do I want to come of this? What is it FOR?" The clarification of the goal belongs at the BEGINNING, for it is this that will DETERMINE the outcome. In the ego's procedure, this is reversed. The SITUATION becomes the determiner of the outcome, WHICH CAN BE ANYTHING. The reason for this disorganized approach is evident. The ego does not know what it WANTS to come of it. It IS aware of what it does NOT want, but only that. It has no POSITIVE goal at all.

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Without a clear-cut, positive goal, set at the outset, the situation just seems to happen, and makes no sense until it has ALREADY HAPPENED. Then you look BACK at it, and try to piece together what it MUST have meant. AND YOU WILL BE WRONG. Not only is your judgment IN THE PAST, but you have no idea what SHOULD have happened. No goal was set, with which to bring the means IN LINE. And now, the only judgment LEFT to make is whether or not the ego LIKES it; is it acceptable, or does it call for vengeance. The absence of a criterion for outcome, SET IN ADVANCE, makes understanding doubtful and evaluation impossible.

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The value of deciding, in advance, what you WANT to happen, is simply that you will perceive the situation as a means to MAKE it happen. You will therefore make every effort to OVERLOOK what interferes with the accomplishment of your objective, and concentrate on everything that helps you meet it. It is quite noticeable that THIS approach has brought you closer to the Holy Spirit's SORTING OUT of truth and falsity. The "true" becomes what can be used to MEET the goal. The "false" becomes the useless FROM THIS POINT OF VIEW. The situation now HAS meaning, but only because the goal has MADE it meaningful.

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The goal of truth has further practical advantages. If the situation is used for truth and sanity, its outcome MUST be peace. And this is quite APART from what the outcome IS. For if peace is the CONDITION of truth and sanity, and CANNOT be WITHOUT them, where peace is, they MUST be. Truth comes of itself. If you experience PEACE, it is because the truth HAS come to you. And you WILL see the outcome truly, for deception can not prevail against you. And you will RECOGNIZE the outcome, BECAUSE you are at peace. Here, again, you see the OPPOSITE of the ego's way of looking. For the EGO believes the situation BRINGS the experience. The Holy Spirit knows the situation IS as the goal determines it, and is experienced ACCORDING to the goal.

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The goal of truth REQUIRES FAITH. Faith is implicit in the acceptance of the Holy Spirit's purpose. AND THIS FAITH IS ALL-INCLUSIVE. Where the goal of truth is set, there faith MUST be. The Holy Spirit sees the situation AS A WHOLE. The goal establishes the fact that EVERYONE involved in it WILL play his part in its accomplishment. THIS IS INEVITABLE. No-one will fail in anything. This SEEMS to ask for faith BEYOND you, and beyond what you can GIVE. But this is so ONLY from the viewpoint of the ego, for the ego believes in 'solving' conflicts through FRAGMENTATION, and does NOT perceive the situation as a whole. Therefore, it seeks to split off SEGMENTS of the situation and deal with them SEPARATELY. For it has faith in separation, and NOT in wholeness.

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Confronted with any ASPECT of the situation which SEEMS to be difficult, the ego will attempt to TAKE THIS ASPECT ELSEWHERE, and resolve it there. And it will SEEM to be successful. Except that this attempt CONFLICTS WITH UNITY, and MUST obscure the goal of truth. And peace will not be experienced, EXCEPT in fantasy. Truth has NOT come, because faith has been DENIED, being WITHHELD from where it rightfully belonged. Thus do you LOSE the understanding of the situation the goal of truth would bring. For fantasy solutions bring but the ILLUSION of experience, and the illusion of peace is NOT the condition in which the truth can enter.

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The substitutes for ASPECTS of the situation are the witnesses to your LACK of faith. They demonstrate that you did NOT believe that the solution AND THE PROBLEM were in the same place. The problem WAS this lack of faith. And it is THIS you demonstrate, when you REMOVE it from its source, and place it elsewhere. As a result, YOU DO NOT SEE THE PROBLEM. Had you not lacked the faith it COULD be solved, the PROBLEM would be gone. And the situation would have been MEANINGFUL to you, because the INTERFERENCE in the way of understanding, would have been removed. To remove the problem ELSEWHERE is to KEEP it. For you remove yourself FROM it, and MAKE it unsolvable.

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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