I see that, in the end, loss is a form of victimhood. It's not something that can happen to an immortal being. It suggests that something valued has been taken away from you against your will, with no hope of getting it back. Like a kind of attack that has happened to steal something away from you. And now you are bereft or lacking that thing.

If, in light of the loss, you then feel "unfairly treated", slighted, offended, hurt, upset, etc... it means you're buying into the ego's view. A sense of identity that can experience losses, a self that can be taken from, a self that is "aggrieved" and has "grieve-ances" because of a seeming "murder" of a body-person that has taken place. It reflects a belief in murder and death and being at the effect of them. The course reminds:

"I am in the likeness of my Creator. I cannot suffer, I cannot experience loss, and I cannot die. I am not a body. I would recognize my reality today. I will worship no idols, nor raise my own self-concepts to replace my Self. I am in the likeness of my Creator. Love created me like Itself." UrW84L2

Who or whatever is suffer a loss, is not part of me, as an immortal being. If I feel that I am in loss or grief, then my sense of identity is misplaced and I believe I am an ego. It means I'm in a mental illness and lack recognition, and must be playing the role of victim.

"Whatever suffers is not part of me. What grieves is not myself. What is in pain is but illusion in my mind. What dies was never living in reality, and did but mock the truth about myself. Now I disown self-concepts and deceits and lies about the holy Son of God. Now am I ready to accept him back as God created him, and as he is." UrW284

I still at times, at present, personally, have grief and loss. This indicates that I am still playing the game of ego and suffering, an identity which is false and am in need of healing. Until I get there, the only solution typically is to feel the loss and grieve the absence and so on. Like people do. But in the big picture, the end-game is clear - the renunciation of an artificial self, that suffers an artificial loss, and wants the very death that it grieves over.

We only have what God has given to us in our creation, and what we have created with him. We have nothing else. Nor do we have anything which belongs exclusively to ourselves alone, something unshared or something that is of ourselves. Anything we have must be shared with God, and given BY God.

Jesus therefore asks us to empty ourselves of all the things that we think we have which have not been given us by God. This includes all aspects of ego, all sense of trying to usurp God's power and function, all forms of being alone or of relying on your own strength.

He wants us to purge ourselves of all images we have made, all worthless treasures, all idols, all external saviors, all purposes and functions that we have invented. To let go of all beliefs and concepts and ideas that we have taught ourselves or have gained from the world. To relinquish the body and the world and all they seem to offer.

To the ego this might suggest that you will end up with nothing, will be empty handed and devoid, bereft and at a loss. As if this emptiness will mean your death, because the ego cannot conceive of having anything that it did not gain for itself and by itself. And this is because it rejects God and anything God has given.

In truth God has given you something, and what he has given is all that you have. You have everything real that comes from God, and there is nothing else TO have. You are nothing without God, but you are everything with Him.

"Heaven Itself is reached by empty hands and open minds, which come with nothing to find everything and claim it as their own. We will attempt to reach this state today, with self-deception laid aside, and with an honest willingness to value but the truly valuable and the real."

"Into this empty space, from which the GOAL of sin has been removed, is Heaven free to be remembered. Here its peace can come, and perfect healing take the place of death."

"You do not want illusions. And you come to these five minutes emptying your hands of all the petty treasures of this world."

"In gratitude and thankfulness we come, with empty hands and open hearts and minds, asking but what You give. We cannot make an offering sufficient for Your Son. But in Your Love the gift of Christ is his."

"Simply do this: Be still and lay aside all thoughts of what you are and what God is; all concepts you have learned about the world; all images you hold about yourself. Empty your mind of everything it thinks is either true or false or good or bad; of every thought it judges worthy and all the ideas of which it is ashamed. Hold onto nothing. Do not bring with you one thought the past has taught, nor one belief you ever learned before from anything. Forget this world, forget this course, and come with wholly empty hands unto your God."

"The simple and the obvious are NOT apparent to those who would make palaces and royal robes of nothing, believing they are kings with golden crowns BECAUSE of them."

Last night what came to awareness is the nature of the ego. It was shown to me as a picture of a selfish king.

The king was riding on a golden jewel-laden platform, lounging casually while being attended to by guards and servants. Eating luxuriously, wearing elaborate robes made of the finest materials, complete with jewels and gold and a crown.

He thought highly of himself, of his own self importance. He saw himself as above everyone, and because of this he really did not care to even mingle with those lesser than himself. He was distanced and cut off from the larger population, and didn't really care for anyone at all besides himself.

He wanted to live an opulent, wealthy, care-free life, waited-on and pampered and adored and worshipped as a lord. Skimming along the surface of society barely involved in anything or helping anyone, wanting nothing to do with the unclean peasants nor to barely give a single thing to anyone.

He wanted to live in his big castle with his special toys and his expensive furnishings. To be told how great he is, to sit on his portable throne and be escorted according to his shallow wishes. It seemed he had everything he wanted, having gained the whole world, sitting at the apex of the pyramid on top of a mountain of riches, and yet bereft of any real relationships with anyone.

Living out his days in the illusion of perfection and the fantasy of having everything there is worth having. Of owning and ruling over the whole kingdom, a kingdom that he had no real interest in other than to be ruler of it and exalted by it. And for all this selfishness and seeming success and wealth and grandiosity, he lived as if on a tiny island all alone and had nothing of any real value.

His life was empty and narrow and shallow and greedy. He got everything he wanted and no-one could oppose his tyranny. And so he thought himself to be of the utmost specialness, important above all others, and the greatest of all rulers. Caring not for anything he ruled over nor for the lives of others. He was fat from the feasting and lazy in his lifestyle. And he wanted nothing but to keep the lesser-kind away from himself.

He lived like a king, but he had no soul. He thought everyone wanted what he had, and that therefore everyone envied him, and therefore that he was entitled and better than all of them. And not once did he think of anyone besides himself. His castle was a prison, to keep him and his riches protected from thieves and beggars and the hungry, to keep them out and to keep him in. For he wanted only to have everything for himself.

"Would you remain WITHIN your tiny kingdom, a sorry king, a bitter ruler of all he surveys, who looks on nothing, but who would still die to DEFEND it?" "In your tiny kingdom you have so little!"

"The ego is trying to teach you how to gain the whole world, and lose your own Soul."

"What profiteth a man if he gain the whole world and lose his own Soul?"

1) Recognize that you are not happy.

2) Recognize that happiness IS God, is part of his nature, and there is no happiness other than God's happiness.

3) Recognize that you are not happy because you believe you are separate from THE happiness, ie separate from God. You think you are living in exile in an alien world cut off from him.

4) Recognize that you cannot find happiness anywhere except in God, because God is ALL happiness and there is no other source of happiness.

5) Recognize that to be happy this means you'll have to go and join with him and share HIS happiness such that, literally speaking, his happiness becomes your happiness.

Literally, everything that you want to be yours, which is worth having, is actually God's, and the only reason you're able to have it at all is because God has already GIVEN it to you. it is your natural inheritance in your creation.

The only reason you don't seem to have these things - happiness, love, peace, power, etc is because you have rejected and denied your inheritance. Your blocks to the awareness of love's presence is making you cut off from love.

So that means you need to reclaim your rightful inheritance, ie accept once again that you were already GIVEN all these things to share with God. Because you too are a part of God, and all of HIS stuff becomes your stuff.

"God is my strength." This means that in fact, your own strength, is actually God being strong within you, because you don't really have a strength of your own - you share God's strength and he be's strong for you within you.

"God is the mind with which I think." This means that you don't actually have a mind of your own as such, you share God's mind and you even share his thoughts. The thoughts you think WITH God are partly HIS thoughts.

"God is the light in which I see." This means that without God there is no light and no way to see. So now you need God in order to have light for vision, and that means that you see WITH God what God sees, and you see it in HIS light, as he illuminates that which you look upon as part of himself. You don't have any other light source.

"Love created me loving." This means that any love you are capable of feeling IS God, and must be shared with and include him. You can't love without him. So you and God love together, with you extending his love and giving his love. You do not have a love of your own and you cannot muster a love of your own while excluding him. The only way to love is to love together.

In all ways, you are created in the image and likeness of your father/creator. Any you do not HAVE anything whatsoever that is exclusively your own. You do not even have a mind or a self or a love or happiness or peace or power or will or anything whatsoever. You are totally nothing without God. If you could be without God you would be nothing.

But you are not without God, you are with God in all ways and all things. So what IS HIS, what is part OF HIM, is yours. And you are part of his own things. You are his property. You SHARE everything with him and with the whole sonship/heaven.

"Nothing is for you alone."

"Atonement is a lesson in sharing."

God is literally what you are made of. God is literally the substance that your self and identity is comprised of. You are literally a part of his own being and mind. You belong to him like part of his own body. You are symbiotic and one with God and if you try to not be one with God you end up bereft and empty and nothing. You literally cannot live without him. God is all you need. God is all you want. God is all you have.

"There is nothing about me that you cannot attain. I have nothing that does not come from God. The main difference between us as yet is that I have NOTHING ELSE. This leaves me in a state of true holiness, which is only a POTENTIAL in you."

Bodies always express limitation. All bodies are limited. The very fact that a body has a perimeter or surface where it stops, it a limitation. The fact that it has a certain size and shape and color and style, is a limitation. It does not share some of the attributes of other bodies, which is a further limitation.

If bodies goes into states that we call sickness, these really are not a special category - they are just more limitations, or different limitations. Even if the body goes towards a death state, this again is just another arbitrary configuration of physical parts that look a certain way.

Physical sickness and death are only considered to be those things because we make comparisons and slap labels on them. We decided to call it death when a body takes on a configuration of certain functions ceasing and certain decay setting in. This is made up. We decided to call it sickness when certain parts are malfunctioning or damaged, but again this is a made-up category.

All body states are limitations, and there is no real difference between what appear to be what we call healthy states versus more deathly states. Even a seemingly healthy body is still a picture of limitation, which is inherently an idea of being "less than immortal", of attacking the unlimited, and is therefore an idea of death. At best it can appear to be what we decided to call "life", or at worst death.

No matter what the condition or configuration of the body is, it isn't an accurate depiction of who or what you are. In fact nothing about the body is really what you look like in reality. Not even peering into the eyes. The body is a surface shell covering up the mind, designed to be different and unalike and deceptive and a disguise. At best is it a lie, and at its worst an attempt to murder you.

The states of the body do not represent your souls perfection. Your soul is always in a state of absolute immortality and invulnerability, incorruptibility and health. Even if the mind has mangled the body in attempting to pretend to be a body, in attempting to pretend the body as the son of God has been attacked, the soul is unchanged. The body in all its states is a lie because we made it to be a separation device and a way to deceive ourselves. Deception devices don't EVER represent the truth, except perhaps symbolically when they are "more whole."

If you look to the body and are convinced that it is a person, and therefore that something is wrong with the person, you have fallen into the trap. If you regard the body as a person, you have been deceived. The body is made to cover people up and hide their reality, to oppose their unlimited nature. The body is not natural at any time.

"In ANY state apart from Heaven, life is illusion. At best, it SEEMS like life; at worst, like death. Yet both are judgments on what is NOT life, equal in their inaccuracy and lack of meaning." UrT23C20

"Life and death seem to be opposites because you have decided death ends life." UrM21A5

"Here stands the body, torn between the natural desire to communicate, and the unnatural intent to murder and to die." UrT23D6

"God did not make the body, because it is destructible, and therefore not of the Kingdom. The body is the symbol of WHAT YOU THINK YOU ARE. It is clearly a separation device, and therefore does not exist." UrT6F8

"The ability to perceive made the body possible, because you must perceive SOMETHING, and WITH something. This is why perception involves an exchange, or a translation, which knowledge does NOT need. The interpretive function of perception, (actually, a distorted form of creation), then permitted man to interpret the body as HIMSELF, which, although depressing, was a way out of the conflict he induced." UrT3F17

"The hope of specialness makes it seem possible God made the body as the prison-house which keeps His Son from Him. For it DEMANDS a special place God cannot enter, and a hiding-place where none is welcome but your tiny self." UrT24C13

"The body is the ego's idol; the belief in sin made flesh, and then projected outward. This produces what SEEMS to be a wall of flesh AROUND the mind, keeping it prisoner in a tiny spot of space and time, beholden unto death, and given but an instant in which to sigh and grieve and die in honor of its master. And this unholy instant SEEMS to be life. An instant of despair, a tiny island of dry sand, bereft of water, and set uncertainly upon oblivion. Here does the Son of God stop briefly by, to offer his devotion to death's idols, and then pass on." UrT20G11

"It is only the awareness of the body that makes love seem limited. For the body IS a limit on love. The belief in limited love was its origin, and it was MADE to limit the UNlimited. Think not that this is merely allegorical; for it was made to limit YOU. Can you who see yourselves WITHIN a body, know yourself AS AN IDEA?" UrT18I1

"At no SINGLE instant does the body exist at all. It is always remembered or anticipated, but NEVER experienced just now. Only its past and future make it seem real. Time controls it entirely. For sin is never present." UrT18H3

"A mind and body cannot both exist. Make no attempt to reconcile the two, for one denies the other can be real. If you are physical your mind is gone from your self-concept, for it has no place in which it could be really part of you. If you are Spirit, then the body must be meaningless to your reality." UrW96L4

Let's say that the entire contents of spacetime is sin. It is an idea of sin. Sin is a lack of love. The world was made as an attack on God, as a sin against him. Let's say that sin is the absence of truth, and so is a false world. Let's say that sin is also insanity, in which the true and the false are swapped and nothing means anything.

And let's say that all of spacetime is therefore a realm of sin, a realm in which everything is always attacked. Because sin is attack. And bodies were made to make attack seem possible. Bodies are the idea of sin, and this includes human and animal and vegetable and mineral and planetary bodies.

It is all sin, and it is sinning all the time. Every time it suggests something impossible has happened, which cannot happen in heaven, it is attempting to provide the proof of sin. Physical matter is "the granite block of sin" which the body's eyes look upon and cannot see past. Sin appears to be irreversible and unsealable, like a permanent crime, stepping ever closer to inevitable death. And death is the wages in sin, in a world where all roads lead to death.

Let's then simply say that the physical world is the idea of sin and of evil, of destruction and death. It is a dream of death and a fantasy of sin being possible. The world is false perception. Flesh and bones were made to sin with. Every atom can attack every other atom and sin against it. Destruction of any kind is sin. And if the mind takes all of this world to be true or real, it has believed in sin instead of innocence.

The function of forgiveness is to forgive the ENTIRE world of spacetime, including all of planet earth and every other planet. It has to be forgiven because it constantly sinning. Every part of it is constantly trying to murder. The world is a picture of the crucifixion of God's son.

Every part of it sins against the rest and holds sins up before your eyes to testify that sin is real. It is a world of sin. It must be forgiven because it has sinned, and it can be forgiven only because it has sinned. It has offended you and your function now is to recognize it as merely a mistake, an error in judgement, and to release it from your belief that sin is the truth.

The world can be seen in another light, which reframes the sin and regards it as a mistake. Which does not hold the world against itself, despite its continued efforts to induce death. You don't merely need to forgive a murderer, you need to forgive an entire planet of death. An entire solar system and galaxy of death. The world is an attempt to tempt you to believe that sin is reality. Your job is to forgive its sinful nature and let it go.

"The body is the ego's idol; the belief in sin made flesh, and then projected outward. This produces what SEEMS to be a wall of flesh AROUND the mind, keeping it prisoner in a tiny spot of space and time, beholden unto death, and given but an instant in which to sigh and grieve and die in honor of its master. And this unholy instant SEEMS to be life. An instant of despair, a tiny island of dry sand, bereft of water, and set uncertainly upon oblivion. Here does the Son of God stop briefly by, to offer his devotion to death's idols, and then pass on."

"The body's eyes see ONLY form. They cannot see BEYOND what they were MADE to see. And they were made to look on error, and NOT see past it. Theirs is indeed a strange perception, for they can see ONLY illusions, unable to look beyond the granite block of sin, and stopping at the outside FORM of nothing. To this distorted form of vision, the OUTSIDE of everything, the wall that stands between you and the truth, is wholly true."

"To see a SINLESS body is impossible. For holiness is POSITIVE, and the body is merely neutral. It is NOT sinful, but neither is it sinless."

"The world of bodies is the world of sin, for only if there were a body is sin possible."

"Forgiveness is this world's equivalent of Heaven's justice. It translates the world of sin into a simple world"

"Forgiveness turns the world of sin into a world of glory, wonderful to see."

"Except for God's teachers there would be no hope of salvation, for the world of sin would be forever real."

"Sin is belief attack can be projected OUTSIDE the mind where the belief arose. Here is the firm conviction that ideas CAN leave their source made real and meaningful. And FROM this error does the world of sin and sacrifice arise."

"Let us unite in bringing blessing to the world of sin and death."

"ITS effects are changelessly eternal, BEYOND fear, and PAST the world of sin entirely."

"You brand it sinful, and you hate its acts, judging it evil." "The world is false perception. It is born of error, and it has not left its source. It will remain no longer than the thought which gave it birth is cherished. When the thought of separation has been changed to one of true forgiveness, will the world be seen in quite another light; and one which leads to truth, where all the world must disappear, and all its errors vanish. Now its source has gone, and its effects are gone as well."

"Sin would maintain you MUST be separate. But REASON tells you that this must be WRONG."

"My body, Father, cannot be Your Son. And what is not created cannot be sinful or sinless; neither good nor bad."

"The central lesson is always this; that what you use the body for, it will become to you. Use it for sin or for attack, which is the same as sin, and you will see it as sinful. Because it is sinful it is weak, and being weak it suffers and it dies."

"All that is real proclaims his sinlessness. All that is false proclaims his sins as real."

"In kind forgiveness will the world sparkle and shine, and everything you once thought sinful now will be re-interpreted as part of Heaven."

"What is seen outside must lie beyond forgiveness, for it seems to be forever sinful. Where is hope while sin is seen as outside?" "Who could see the world as dark and sinful when God's Son has come again at last to set it free?"

"Who but the sinful need to be forgiven?"

Our egos counsel us to separate ourselves off from others. That means identifying solely with your own body, and not with or beyond the bodies of others. It also means seeing yourself as completely cut off from others. No-one else is allowed to occupy the same space as you. You share nothing with anyone. You are isolated, imprisoned and alone inside your body.

The ego the tells you that because you are separate, it makes total sense to suggest you can attack someone and remain separate from the attack. That anything you express, anything you do, will not hurt you but will hurt someone else. Anything you give, is not given to you. Anything you hurl at another, you do not share in. Any way that someone else is wrong, is in no way associated with you. And you are completely dis-associated from everyone.

In its rage and hatred, the ego has you trying to emphasize the separation between you and others as much as possible. To want nothing to do with another person is the ideal mechanism for increasing the separation. Wanting to be distanced from them, pushing them away, destroying them, and making sure all guilt and sin is loaded onto their plate alone, is its whole ambition. This increases the sense of being separate and guarantees that you escape all the consequences of their sinfulness.

As a strategy this seems to all make sense. On the fundamental premise that you are ONLY you and you share nothing with anyone else, it's obvious that you have a great opportunity. You can easily blame someone without being blamed, hurt someone without being hurt, shovel all your guilt into someone's hands and absolve yourself of it, and generally identify your "self" as "not them." This is the egos entire approach to everything. Separate and be saved.

But what the ego will also be careful not to tell you is that in order to be separate, you must also lose something. Having attacked everything other than separation, it hates all the things that you stand to lose by your attacks, and believes they are not worth having. But there is a long list of very worthwhile valuable things that you DO lose when you regard yourself as "not one with them."

You lose all sense of love, all relationship, all communication, all safety and trust, all peace of mind, all freedom, all sharing, all inheritance from God, all power, all life, all holiness and all happiness. It goes flying out the window as soon as you try to be special by making yourself separate from others.

As soon as you try to stop sharing, you become selfish. This selfishness is an attempt to gain something exclusively for yourself, but has the side effect of excluding you from what others have. You seem to gain, AND lose, at the same time. And everything you lose in your special separated state is everything worth having. You have to convince yourself that it's not even there, or valuable, or worth having at all, in order to justify being so separate, barren, bereft and empty.

In the effort to have everything exclusively for yourself, in your selfish egotism, all you end up doing is having nothing. In grasping to hold onto things they completely slip through your fingers. Possessiveness leads to lack and sacrifice. All efforts to make something yours alone makes it no-ones. This is the cost of being separate.

So when you are being separate and are scapegoating and projecting sin and guilt onto others, trying to have it not apply to you, to exclude yourself from, recall also what you are giving up. You lose whenever you think you win. You sacrifice whenever you think you gain an advantage. You become empty whenever you shut someone out. And you become not yourself, whenever your sense of identity is not shared with everyone.

The question then becomes, is it worth it? You have to first recognize that you are being separate. Secondly you have to recognize that this separation has a major cost. Thirdly you have to value the things that you've lost as a result of being separate. And fourth you have to want to regain them. Only in the awareness that separation brings with it a whole host of deprivation, suffering, unhappiness and lack of peace, will you have an incentive to turn away from it.

You are not solely gaining when you separate. You are not getting off scott free. You are not winning without losing. You are not acquiring everything and sacrificing nothing. You are not surviving while others are dying. You are not escaping consequences. You are not becoming more free or more happy or better off. And you certainly are not feeling good in any real way.

The ego doesn't want you looking at the COST of being separate because it doesn't want you being aware that you're missing out on anything. It doesn't want you thinking that there are any downsides to being separate. It doesn't want you being aware that when you project guilt in anger you are still attacking yourself. It doesn't want you to realize that by isolating yourself and being exclusive you are leaving yourself out of the greatest party that ever happened. Nor does it want you remembering that deep down inside you want to be reunited with everyone in love.

Your real identity is shared with everyone in and as christ. Your real experience is to have everything at the same time as everyone else has everything. God's generosity is the guarantee that everything belongs to everyone, and everyone IS everyone. You are literally one with and a part of and shared entirely with every other child of God. And accepting this is the acceptance of atonement. You are not just you. You are all of us. And you are never alone.

Everything in the physical world is temporary. It comes, it lingers a while, and then it goes. This applies to absolutely everything. Bodies, worlds, animals, foods, cars, birds, insects, bicycles, trees, you name it. It seems to begin, it seems to remain as if promising to be there always, but then it leaves. Always, always, always it leaves.

However, the things of God are not temporary, they are permanent and eternal. They do not come and go, or last only a little while, or even a long while. They are forever. They have no beginning and no end. They are endless and immortal, incapable of fading away or decaying, of becoming sick or dissolving into death. Because what God has created cannot BE put asunder.

When you assign the properties of God's creations to the things of this world, you will have psychological sickness, because they will fail to be permanent. This includes valuing the things of this world as if they can be kept, being attached to the things of this world as if they are worth having, wanting the things of this world to never end, trying to keep bodies going for as long as possible, resisting change, not letting go of what inevitably must pass, and even attempting to stop death from happening.

Trying to make this world eternal is a mistake. Trying to give it reality and life, will and power, mind and value, is all a mistake. Every time you think of the things of this world as though they should last forever, believing they will not end, wishing they would always be there, or wanting them to never die, you are confusing immortality and mortality. Believing this world is your permanent home will tear you apart, because this world will tear apart.

Believing the things of the world must last forever, you will suffer psychologically. The things of this world WILL end, and the whole world will end, and everything you ever wanted to keep here will be destroyed. Even the things you spend a lifetime building. All the world's roads lead to death and destruction. It will leave, and it will take away, and all things physically will die. So when you're busy wanting them not to, you will be torn apart and experience loss and grief. The things you think you value will be destroyed, the bodies you think should live indefinitely will be mangled, and every treasure will be crushed.

You will suffer if you believe this world is anything BUT temporary, or anything but death. Trying to have it be permanent is to confuse it for heaven. It is not of God, it is not his kingdom, and it is not his will. Nor is it like him, having been made to be opposite to his kingdom in every way. All forms of attachment, resistance, ownership, specialness, valuing, believing real, trying to sustain, not wanting it to end, will make you suffer. Because it will end anyway and everything you thought you loved will be ripped away, leaving you empty and bereft, while you play with death.

The only way to alleviate this suffering is to cease the confusion of levels between heaven and earth. To stop trying to make this world last indefinitely. To stop trying to keep people in bodies. To stop valuing things that will die, and to stop resisting their going. You have to let the whole world go, because it is going to go whether you like it or not.

The only way to find salvation from a world that was dying before it was born, is to transcend the world and rise above it. To detach from it and recognize it as temporary and old and destined to die. The kingdom of God offers you everything that this world cannot give, and just as this world has disappointed you since time began, heaven has delighted you and will do so without end. Only the creations of God can satisfy you and bring lasting happiness.

Bodily relationships will come and go. You'll think they'll last forever and then they will end and you will be upset because you wanted it to last. All your collections and objects and toys will be destroyed. Everything you eat will turn to shit, if you manage to eat it before it rots. All places through all seasons will destroy everything they contain. Even entire solar systems and galaxies will be swallowed up and exploded apart.

Nothing in this world will last forever. The sooner this can be accepted and sink deeply within, such that you become willing to release it and let it all go, the sooner you will find happiness and peace.

"You do not really want the world you see, for it has disappointed you since time began. The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but has the mark of death upon it. Hold it not dear, for it is old and tired, and ready to return to dust, even as you made it."

"The world you see is merciless indeed, unstable, cruel, unconcerned with you, quick to avenge and pitiless with hate. It gives but to rescind, and takes away all things that you have cherished for a while. No lasting love is found, for none is here. This is the world of time, where all things end."

"You who feel threatened by this changing world, its twists of fortune and its bitter jests, its brief relationships and all the "gifts" it merely lends to take away again, attend this lesson well. The world provides no safety. It is rooted in attack, and all its "gifts" of seeming safety are illusory deceptions. It attacks and then attacks again. No peace of mind is possible where danger threatens thus."

"Real choice is no illusion. But the world has none to offer. ALL its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives. Seek not ESCAPE from problems here. The world was made that problems could not BE escaped. Be not deceived by all the different names its roads are given. They have but one end. And each is but the means to GAIN that end, for it is here that all its roads will lead, however differently they seem to start; however differently they seem to go. Their end is certain, for there is no choice among them. All of them will lead to death. On some you travel gaily for a while, before the bleakness enters. And on some the thorns are felt at once. The choice is not WHAT will the ending be, but WHEN it comes."