"The body appears to be largely self-motivated and independent, yet it actually responds only to the intentions of the mind. If the mind wants to use it for attack in any form, it becomes prey to sickness, AGE AND DECAY. If the mind accepts the Holy Spirit's purpose for it instead, it becomes a useful way of communicating with others, invulnerable as long as it is needed, and to be gently laid by when its use is over. Of itself it is neutral, as is everything in the world of perception. Whether it is used for the goals of the ego or the Holy Spirit depends entirely on what the mind wants."

"How can I know who I am when I see myself as under constant attack? 3 Pain, illness, loss, AGE and death seem to threaten me."

"The mind that thinks it is a sin has but one purpose; that the body be the source of sin, to keep it in the prison house it chose and guards and holds itself at bay, a sleeping prisoner to the snarling dogs of hate and evil, sickness and attack; of pain and AGE, of grief and suffering."

" Is it not madness to think of life as being born, AGING, losing vitality, and dying in the end?"

"The body's health is fully guaranteed, because it is NOT LIMITED BY TIME, by weather or FATIGUE, by food and drink, or any laws you made it serve before. 4 You need do nothing now to make it well, for sickness has become impossible."

"And yet a neutral thing does not see death, for thoughts of fear are not invested there, nor is a mockery of love bestowed upon it. 6 Its neutrality protects it while it has a use. 7 And afterwards, without a purpose, it is laid aside. 8 It is not sick NOR OLD nor hurt. 9 It is but functionless, unneeded and cast off."

When you hold a grievance, where you demand that someone else has to change because they are unacceptable to you, you are using the ego's version of forgiveness.

If you claim they are wrong or bad or evil or sinful or guilty in any way, you are saying you need them to change. They should not be the way they are. They are wrong and bad and evil to be the way they are. They should not be this way.

This means really that you want THEM to change so that YOU do not have to change. And it also means that you in fact want to be AFFECTED by them, as a victim, but you want them to affect you in a way that matches your desires.

So if you were to get a person to change and be the way "you want them to be", then supposedly they'd now treat you the way you want them to, and give you what you want. Maybe they'd now "make you happy". But this is still a form of victimhood.

Being caused to be happy by something outside yourself is just as ego as being cauesd to be unhappy by something outside yourself. They are both forms of being at the effect of the world. And when you depend on the world being nice to you, giving you what you want, meeting your standards, or forcing you into preferable states, you're forgiving to destroy.

By demanding that someone change, or be not like they are, which is your projected judgement of them in the first place, you are destroying them with your judgement of them. You evaluate first that they are evil and then ask THEM to be the one to stop being evil. This is not only self destructive, it's an attempt to destroy the world.

It's like accusing someone of being a bad person, even when they're not, and trying to put that onto them, and then demanding that THEY change to get out of the prison that you've put them in, to make you happy. It's like asking someone to do your own dirty work.

So first you try to destroy them, then you demand they stop being the destroyed person, to appease you and for your own gain. Like hurting someone then requiring that they get up and thank you for it. This is how the destroys in order to try to bring about a "forgiven" state where the sin seems to have been removed. In a sense you demand that they "resurrect" from being evil, for your benefit.

If someone undoes the sin you accuse them of, by changing, and complying with your wishes, then the ego now says well, you have indeed forgiven, and now that I see you are not being the evil I accused you of, my perception of you is not seeing evil in you. And that implies that I've done a forgiveness. If you stop being the evil sinner that I hate, then apparently I have forgiven you. But nothing has really changed in my mind, so there has been no real forgiveness at all.

It's like when someone does something you disapprove of, and then you say you are not going to forgive them until they change their ways. They have to repent. And when they change their ways and meet your conditions, you will say yes, very good, you did what I wanted and now I approve of you, and now you are my loyal servant. Then you are temporarily bestowed with an ego blessing of seeming mercy, while still enforcing that if you return to your wicked ways, you'll be punished just as much as before.

This in effect is therefore like some dictating tyrant who wants everything to be their way and wants everyone else to comply. To have power over everyone and control everything. To force the world to stop being the way it is, or the way you judge it to be. If those other motherfuckers would just stop being assholes everything would be great for you and life would be smooth. And so the ego seems for an illusion of peace in the midst of its warring ways.

"The ego's plan for salvation centers around holding grievances. It maintains that if someone else spoke or acted differently, if some external circumstance or event were changed, you would be saved. Thus the source of salvation is constantly perceived as outside yourself. Each grievance you hold is a declaration, and an assertion in which you believe, that says, "If this were different, I would be saved." The change of mind that is necessary for salvation is thus demanded of everyone and everything except yourself."

The vantage point of heaven looks upon whatever you think you have done, and finds you innocent. Every single time. It does not matter what you think you are doing or how wrong it is or how guilty you feel. You aren't really doing it. And it is having no real consequences. And there is no real sin. God cannot be offended. You are just sleeping, dreaming of sin and pretending to die. This is a sleeping world, a world of unconsciousness and unawareness. And it is not aware of the facts.

This is a world where dreamers come to play a while and toy with an imaginary existence. And all the while they are safe in God, merely dreaming of exile. And in their waking state, they would never take a single part of this dream seriously, or regard any events or happenings as important or real. They would simply awaken to laughter that you ever thought the things you did in your dreams has any influence on your waking reality.

God finds you worthy. God is happy with you. God loves you completely right this moment. And not one single thing you think you ever did has ever had any influence whatsoever on His Love for you. You cannot sin even if you tried. All you're doing is wandering around inside a giant dream, believing stuff is happening, imagining its possible to suffer, and trying to prove you can be something other than spirit. But at no single instant is any of it real and has no bearing on your innocence.

Behind everything you do, the Holy Spirit recognizes your immortality and your innocence. Your perfect complete and total innocence, which is completely unconditional and unlimited and unaffected by anything you do or try to do. You cannot sin because you are innocent, and God created you incapable of real sin. You can pretend to sin and you can also pretend to feel guilty for sin. But such happenings are not possible.

That nothing real can be threatened tells you that anything which can seem to be threatened is not real. Otherwise reality would be violated and broken. And because nothing real can be threatened, anything you seem to be doing that threatens and harms and hurts and is damaging is not real. And not one single iota of it has any bearing whatsoever on your total and complete and permanent innocence in God.

You keep finding yourself unworthy, unloved, unacceptable, disapproved of, not good enough, guilty and sinful, lower and beneath, forgotten and unwanted. But all of that is a lie and a cover story over the permanent immortal fact that you are always fully perfect in God's eyes. Your spirit is unassailable and so is the spirit of everyone else. Nothing can damage it or change it in any way.

You have never sinned and you never will. And sooner or later you will come to your senses and recognize this is true. And you will rejoice and laugh that you ever took a fantasy dream to be serious reality, or that you ever held any of it against you or another, or that you for a moment thought it could come to change anything real about you.

Your innocence is guaranteed by God, it is permanent, and it is forever.

"God's Judgement is the gift of the Correction He bestowed on all your errors, freeing you from them, and all effects they ever seemed to have. To fear God's saving grace is but to fear complete release from suffering, return to peace, security and happiness, and union with your own Identity.

God's Final Judgement is as merciful as every step in His appointed plan to bless His Son, and call him to return to the eternal peace He shares with him. Be not afraid of Love. For It alone can heal all sorrow, wipe away all tears, and gently waken from his dream of pain the Son whom God acknowledges as His. Be not afraid of this. Salvation asks you give it welcome. And the world awaits your glad acceptance, which will set it free.

This is God's Final Judgement:

"You are still My holy Son, forever innocent, forever loving and forever loved, as limitless as your Creator, and completely changeless and forever pure. Therefore awaken and return to Me. I am your Father and you are My Son.""

Denial itself is a defense, but it can be used positively or negatively. In its negative use it is used to deny God, reality, truth. In its positive use, it is used to deny the denial of truth, to deny ego, to deny illusions and unreality.

The entire separation from God is simple a misuse of denial. Blocks to awareness are denials of what is true in God. The ego is nothing but denial of reality. All sickness and death are denials. The world is the denial of heaven. Bodies are the denial of the soul. The opposite of denial is acceptance - ie the acceptance of the truth and reality of God - the atonement.

Here are some interesting quotes about how we use denial in the wrong way, in support of ego and in denying God, reality, and truth....

"Denial of Life perceives its opposite, as ALL forms of denial replace what IS, with what is NOT. No-one can really DO this, but that you can THINK you can, and BELIEVE YOU HAVE, is beyond dispute."

"It is the DENIAL of the spark that brings depression, and whenever you see your brothers WITHOUT it, you ARE denying God."

"Allegiance to the denial of God is the ego's religion. The god of sickness obviously demands the denial of health, because health is in direct opposition to its own survival."

"Arrogance is the denial of love, because love shares and arrogance withholds."

"What makes this world seem real except your own denial of the truth which lies beyond?"

"For the separation is only the DENIAL of union, and, correctly interpreted, attests to your eternal knowledge that union is true."

"Miracles are merely the translation of denial into truth. If to love oneself is to HEAL oneself, those who are sick do NOT love themselves. Therefore, they are asking for the love that would heal them, but which they are DENYING TO THEMSELVES. If they knew the truth about themselves, they could not be sick. The task of the miracle-worker thus becomes to DENY THE DENIAL OF TRUTH."

"Projection arises out of FALSE DENIAL."

"But in every hurtful thought you hold, wherever you perceive it, lies the denial of God's Fatherhood and your Sonship."

"Your denial made no change in what you are. But you have split your mind into what knows and does not know the truth."

"Accepting His Son as guilty is denial of the Father so complete, that knowledge is swept away from recognition, in the very mind where God Himself has placed it."

"YOUR denial of reality precludes ACCEPTANCE of God's gift, BECAUSE YOU HAVE ACCEPTED SOMETHING ELSE IN ITS PLACE."

"Guilt hides Christ from your sight, for it is the denial of the blamelessness of God's Son."

"Denial of light leads to failure to perceive it. Failure to perceive light is to perceive darkness."

"That is why the ego IS the denial of free will."

"Denial is NOT mere negation. It is a positive miscreation. While the miscreation is NECESSARILY believed in by its own creator, it does not exist at all at the level of true Creation."

"The mind can make the belief in Separation VERY real and VERY fearful. And this belief IS the devil. It is powerful, active, destructive, and clearly in opposition to God, because it literally denies His Fatherhood. Never underestimate the power of this denial. Look at your lives and see what the devil has made."

"Yet this is what denial DOES, for BY it you ACCEPT insanity, believing you can make a private world, AND RULE YOUR OWN PERCEPTION. But FOR this, light MUST be excluded."

"Being made out of the denial of the Father, the ego has no allegiance to its own Maker."

"In the darkness you have obscured the glory God gave you, and the power that He bestowed upon His guiltless Son. All that, lies hidden in every darkened place shrouded in guilt, and in the dark denial of innocence."

"For eternity is NOT regained by still one more denial of the Christ in him."

"And therefore those who look on sin ARE seeing the DENIAL of the real world."

"This is not difficult to realize in some forms which these self-deceptions take, for the denial of reality is very obvious."

"Can the ego teach truly, when it overlooks truth? Can it perceive what it has DENIED? Its witnesses DO attest to its DENIAL, but hardly to WHAT it has denied. The ego looks straight at the Father and does not see Him, for it has denied His Son."

"This is a very primitive solution, and has led to a denial of the spiritual eye, which always depends on light."

"DENIAL of the error results in projection."

We are asked to be willing to give up "the pleasures of the world." The reason is that, if we see ourselves as at the effect of anything in the world, we're saying it has power over us to cause us. That makes us a victim.

It doesn't actually matter whether the world is doing something positive to you, or something negative. If you are affected and changed by it in any way, you are powerless and a victim. The world is not supposed to alter what God created to be changeless.

That includes being affected by sunsets and puppies, by beautiful landscapes and lovely colors. It includes physical sensations of pleasure as well as your favorite toys and objects, clothing, your home decor, etc.

You don't necessarily have to physically give it up, which would be a sacrifice if you value it, but you do have to learn to not depend on it for your happiness or peace. If you are trying to surround yourself with things that "make you" happy, this is in direct denial of the fact that GOD is the one who makes you happy.

Your happiness and contentment are given to you by God and are gifts from him, placed in you at your creation. They are permanently a part of you. You cannot get them from the world because the world if not God or a part of God. When you try to seek externally for these things in the world, you go into mental illness, because you are denying where these things really are while pretending to seek them (seek and do not find).

All happiness comes from God, not from the world. The world cannot make you happy, or take your happiness away, unless you give it the power to do so. To give it that power is to make yourself a powerless victim. Even if you're getting stuff that you think you like, being bestowed tons of money and gifts and pleasures and sights and sounds and adventures, whatever, if you're using them to "make you happy" you are in denial of real happiness. It means you've become a "consumer" and "devourer".

This doesn't mean either that you have to live in squalor or deny your body food or wear rags or not bother cleaning etc. It simply means your mind is not supposed to be believing that anything in the world can substitute for, match up to, replace or add anything to, the power and the glory that can ONLY come from God within you.

We therefore have to learn to be willing to wean off the world, wean off the lifestyle of NEEDING an external scenario of an illusion of peace in order to be happy, or to get a lot of things, or to have events go a certain way. We have to become immune to the world and unaffected by it, unchanged by it.

We can remain in our love and light and inner happiness and look out onto the world and be happy, but not BECAUSE OF it. We GIVE it happiness from God through us, we don't TAKE happiness from the external. You may feel joyful and "enjoy" doing certain things, because you GIVE it joy and be IN joy while you do it, which is an internal decision, but not because of the thing you do. Not caused by it. You can interpret that to mean "taking pleasure in" (doing God's will) doing things, but not because of what the thing does TO you.

You don't really want the world. You don't really want to want the world. You want to want God. And you don't need the world for that. The world has never added even a slight enhancement to what God created, and it cannot save you from itself.

"God's teachers can have no regret on giving up the pleasures of the world. Is it a sacrifice to give up pain? Does an adult resent the giving up of children's toys? Does one whose vision has already glimpsed the Face of Christ look back with longing on a slaughter house? No-one who has escaped the world and all its ills looks back on it with condemnation. Yet he must rejoice that he is free of all the sacrifice which its values would demand of him."

"The world can ADD nothing to the power and the glory of God and His Holy Sons, but it CAN blind the Sons to the Father if they behold it. You cannot behold the world and know God. Only one is true." "We said before that ALL real pleasure comes from doing God's will. Whenever it is NOT done an experience of lack results. This is because NOT doing the will of God IS a lack of self."

"What loss can be for you in choosing not to value nothingness? This world holds nothing that you really want, but what you choose instead you want indeed! Let it be given you today. It waits but for your choosing it to take the place of all the things you seek but do not want."

You may notice that when we apply forgiveness, a big part of this is taking the projected blame off of other people. Recognizing that it's really you that you're blaming and then undoing that condemnation. This all seems to imply your brother is innocent and had nothing to do with your upset etc. And so we return within to our own mind and our own healing and then we think we're done.

Well, this has a tendency in and of itself to imply a kind of selfishness. If we stop there, if we forgive ourselves and then do nothing, we're really not completing the process. Forgiveness should bring love and love must be shared, given and extended.

Let's say that someone had come along and triggered you. They attacked you in some way. But then you did a forgiveness and remembered the secret of salvation and took responsibility and then undid your own self attack. Well, what of this other person?

This other person who played a role to help you heal, may nevertheless still be in a state of their own self attack. They triggered you by launching an attack of their own. And so in effect they are still sick, they still need healing, and they are now left on their own while you go off and do your forgiveness. Just because you feel better, they may not.

What needs to really happen is that once you have forgiven yourself, the forgiveness must extend to your brother and heal him. You are supposed to offer a miracle of healing to him as well as to yourself. In fact, if the forgiveness is NOT GIVEN to your brother as an act of HEALING, then the forgiveness is not complete.

"When I heal I am not healed alone."

"Forgiveness is not real UNLESS it has brought a healing to your brother and yourself."

Your brother may still be upset. They may be angry still. They may be confused. And so now it is your function to heal them. You offer healing to them through love and it's now your task to remind them of what you have reminded yourself of. The truth you've accepted in your own acceptance of atonement must be given and shared.

You might now approach the person and recognize how they are attacking themselves, how they are finding themselves guilty, why they are projecting their own self hurt. And you may shine your light and the love you have received and offer it to them as well. And perhaps now you will be in more of a position to uplift them and supply a lack that helps them to heal also.

Having been made stronger in the truth yourself, through your own healing, your function turns to your brother and to assisting him in healing his own attack. His mind must heal as well as yours.

Coming from love allows you to supply the lack. Coming from love, you temporarily have more and now are in a position to give to those who have less. Coming from love you are able now to not only forgive your brother but also heal him.

This completes the cycle. What seemed to begin with an externalized projection of sin, coupled with your brother playing the role of victimizer, should end with you healing and loving your brother. Being able to do this, to forgive him for him, to undo his sins, to heal his mind, is a privilege and a pleasure, which is bestowed you to bless him with, now that you are healed.

"It is the privilege of the forgiven to forgive."

So it doesn't just stop with your own forgiveness of yourself. It must be shared and given. You have to give love to have love. In fact you cannot accept atonement for yourself unless you are willing to share it, by recognizing that it applies to you AND to everyone. And now having been restored to YOUR right mindedness you also now recognize the lack of right mindedness in others and can offer it to them.

"I can only give the miracles I have received."

This is why, having accepted atonement for YOUR SELF, your proper purpose now is to give it to another.

"It is the sign that you have accepted the Atonement for yourself, and would therefore SHARE it."

"By accepting the Atonement for YOURSELF, you are deciding AGAINST the belief that you can BE alone"

"Atonement as a Lesson in Sharing.Atonement is for all, because it is the way to UNDO the belief that ANYTHING is for you ALONE."

"Refuse to accept anyone as WITHOUT the blessing of Atonement, and bring him INTO it by blessing him. Holiness MUST be shared, for therein lies everything"

"That is why you MUST share it, because it must be INCREASED in strength"

"To the Holy Spirit, it is the fundamental law of sharing, by which you give what you value in order to keep it in your OWN minds."

Atonement is not about you accepting something SOLELY for yourself. That is in fact SELFISH. Forgiveness returns you to a state that is SHARED by everyone, and in which giving is natural, and in which atonement becomes your natural profession.

"Atonement is the natural profession of the Children of God, because they have professed Me."

Part of that entails that you have to GIVE your brother what YOU want to accept into your mind. Therefore atonement and forgiveness have to be GIVEN AWAY in order to have them. And that means you have to heal your brother as well.

It is a mistake many make to think of atonement as something entirely personal and isolated. Especially since the course says your sole responsibility is to accept it for yourself. This only means that you have a responsibility, the emphasis is NOT on the "for yourself" part, as if to imply ONLY for yourself. That is a selfish interpretation.

"The Atonement is a lesson in sharing, which is given you because YOU HAVE FORGOTTEN HOW TO DO IT."

"Each one of you has a special part to play in the Atonement"

"Having been restored to your original state, you naturally become part of the Atonement yourself. You now share MY inability to tolerate the lack of love in yourself and in everyone else, and MUST join the GREAT CRUSADE to correct it. The slogan for this Crusade is "Listen, Learn, and DO." This means:

Listen to MY Voice, Learn to undo the error, and DO something to correct it.

The first two are not enough. The real members of MY party are ACTIVE workers."

Someone who is in their right mind, who is sane, and who is correct, and who is not believing illusions, has a whole mind and recognizes what is true.

Their mind is filled with love because love is the quality of what is natural and correct. A natural mind, or being miracle minded, is a state of correct accurate perception. It's an awareness of the truth and a willingness to accept it.

If a person makes a mistake, produces an error, or slips into a fantasy, in which the truth is mistaken for something else, they go into illusions. Their mind has become incorrect. This is simply a mistake, an error they are making. It is not a sin.

In this state, the "curriculum" now becomes to "learn love" again. The aim is to restore the mind to its wholeness, to return to sanity, to regain right mindedness, and to recognize what is true. The only thing the student needs is the correction of the mistake.

A loving teacher, such as the Holy Spirit, recognizes that the student has simply made a mistake in their understanding or grasp of the truth, or what is real, and therefore needs a simple correction.This loving teacher offers and provides correction in a loving and gentle manner, which does not dwell on the error or make the student out to be sinful for making it, and especially He does not move into inducing guilt for having made a mistake. He is also not deceived by the illusion. He recognizes that all mistakes are simply innocent mistakes which do not call for any kind of punishment.

True correction, to such a teacher, is to restore the sanity of the mind. To return the mind to a loving condition. The curriculum thus is to re-learn love, and to accept what is true. To reintegrate the REAL ANSWER to correct the wrong one. And this real answers corrects the false conclusion which the student came to.

In order for the student to be corrected, they have to move upwards, back into the truth and into love. They have to become the truth and the love in order to BE correct. To be as God intended. To be real. They must become part of the atonement itself.

The movement away from the truth placed the student into a state of mistakenness, and since this seemed to be an investment in LACK of love, the correction is actually the SUPPLY of the lack of love to the student.

In other words, punishing the student for a mistake will not move them into a loving state. It will not correct them. What they need is to be treated with love and gentleness, and healed. The loving teacher needs to show the student a larger truth, a light, which correctly frames the mistake they made AS a mistake and not a true sin, so that they can SEE what the truth really is.

Upon seeing and recognizing the truth, the student can acknowledge it and move into it, accepting atonement. Their mind becomes whole again and they are restored to sanity and to love.

A miracle therefore, is the blessing of love and forgiveness given by the loving teacher, which could be any teacher of God, which recognizes the sinless innocence of the student, the fact they are temporarily mistaken, the recognition of the truth, and the offering of what the truth is. The truth is offered by being GIVEN to the student through an expression of love.

The truth, or love, must actually be GIVEN by the teacher, TO the student, or from the giver to the receiver, so that the student can HAVE what they were missing. The student must RECEIVE the love, the correction, allowing it to heal their mind and perception.

That which transfers from above to below, from "those who temporarily have more to those who temporarily have less", since "miracles supply a lack", is a blessing of love and life and clarity and power, which corrects the mind of the student and clarifies what is true. In this sense, a miracle falls like a drop fo healing rain from those who are closer to heaven, down, onto those who need resurrection, bring them back to life. We can thus say that ALL miracles raise the dead.

This is why a miracle can correct a mistake in the mind, undo level confusion, resurrect the dead, raise the level of communication, unite brothers, and intervene for their holiness. It is a blessing, an emitting of life and power, which is bestowed upon someone and shone into their mind, so that the person is reminded of what is true and awareness of light increases. Miracles correct the mistakes the student was making by shining a light which enlightens their mind.

"Your minds are so powerful a light that you can look into theirs and enlighten them, as I can enlighten yours."

"The miracle does not awaken you, but merely shows you who the DREAMER is."

"The miracle-worker begins by PERCEIVING light, and translates HIS perception into sureness by continually extending it, and ACCEPTING ITS ACKNOWLEDGMENT. Its EFFECTS assure him IT IS THERE."

"A miracle is a correction introduced into false thinking by me. It acts as a catalyst, breaking up erroneous perception and reorganizing it properly. This places you under the Atonement principle, where perception is healed."

"undoing fear is an essential part of the miracle.

"Miracles are healing because they supply a lack; they are performed by those who temporarily have more for those who temporarily have less."

"Miracles occur naturally as expressions of love."

"Miracles are a universal blessing from God"

"Miracles bear witness to truth."

"A miracle is a service. It is the maximal service you can render to another. It is a way of loving your neighbor as yourself.""Miracles rearrange perception and place all levels in true perspective. This is healing because sickness comes from confusing the levels."

"I inspire all miracles, which are really intercessions. They intercede for your holiness and make your perceptions holy.""Miracles restore the mind to its fullness. By atoning for lack they establish perfect protection. The spirit's strength leaves no room for intrusions."

"The miracle dissolves error because the Holy Spirit identifies error as false or unreal. This is the same as saying that by perceiving light, darkness automatically disappears."

"A major contribution of miracles is their strength in releasing you from your false sense of isolation, deprivation and lack.""Miracles arise from a miraculous state of mind, or a state of miracle-readiness."

"The miracle compares what you have made with creation, accepting what is in accord with it as true, and rejecting what is out of accord as false."

Ego always wants what it doesn't want, and doesn't want what it wants, because it is a contradictory though system that makes no sense. It may say it does not want death, and does not want people to be dead, but it does.

So while it says it does not want death, does not want people (bodies) to die, does not want sickness etc, it simultaneously is believing in and wanting those things. It is simultaneously attracted to and repulsed by everything, which is part of the uncertainty of fear as well. Insanity is two-faced like this, it can't commit to any one thing fully.

So in our egos, in our false perceptions, our insane split minds, our belief in separation, we literally believe both that a) we do not want death to happen and b) we totally want it to happen. This has to be looked at and recognized. It does mean that if we "don't want death", we DO want it.

Adopting any attitude based on "it really happens" is wanting it, having already given it reality and truth and value. If you value it you make it real. If you value it you want it to happen and try to make it happen. To believe in death, which is not love, is murderous.

Making death unreal is the only way to not play the game and get out of the flip-flopping confusion of wanting it and not wanting it. It's like being addicted to something that hurts you. You hate it and love it at the same time, in a twisted sort of way.

While you might try to take a side, and side with the angle that you do NOT want a person to have died (a body identified person), the mere belief that they are a body and HAVE died IS a decision to join in false empathy and to therefore value death and WANT it to be real. This is why for example in ACIM Jesus says that we try to keep people in their bodies, held there by guilt.

"As long as you believe that, to be with a body, is companionship, you will be COMPELLED to attempt to keep your brother IN his body, HELD THERE BY GUILT." UrT15H12

Our world-driven body-based perspective that bodies are real people, and we do not want them leaving "this world" because that seems like an end from our point of view, is totally blind to the fact that we belong in another world, and coming HERE is death. Birth is death. And even coming into this world took place BECAUSE we wanted to believe in death and keep it.

Prisoners have gone into a prison and are so insane that they believe the prison in their home and they don't want to leave, and are kicking and screaming to stay in the prison, because they think that outside the prison walls is a prison, and that they are free right now in their cell. They have no idea how backwards their thinking is and do not even recognize a prison when they see one.v

So yes if you are "upset by" some body person dying, it does mean that you believe it is real, want it, are choosing it, are reinforcing it, are being murderous, and are participating in trying to keep the person in a state of death. You'd rather they be suffering and dying than alive in God. Whether your ego likes to hear this or not is another matter, but we have to be honest and willing to look at it if we want salvation.

Being in grief, the grief simultaneously is a reaction that seems to say "I care greatly about this person and now they've been destroyed and I feel bad about that because I don't want it" .... at the same time as ..... "I totally want to believe they're dead and I'll happily bargain that they come back into their body and stay in a body forever in my little prison world and die along with me."

So then you discover that the grief is not just "pure grief" or purely justified or purely innocent or purely anything. It's not a whole story. It's a tainted mix of ego reaction and a sort of fake remorse masquerading as caring and feeling a loss, much like what we do in guilt. The loss is a lie because if the mind believes there is a loss it is choosing it and wants it. All emotions are caused by the mind choosing to feel what it wants.

"No one can suffer loss unless it be his own decision. No one suffers pain except his choice elects this state for him. No one can grieve nor fear nor think him sick unless these are the outcomes that he wants, and no one dies without his own consent. Nothing occurs but represents your wish, and nothing is omitted that you choose. Here is your world, complete in all details. Here is its whole reality for you. And it is only here salvation is." UrW152L1

We do have secret ulterior and selfish motives. We want them back because WE feel deprived. Our egos want to keep people in bodies forever and keep destroying them forever. A living death, followed by the death of non-life. Just recycling around over and over again, but never waking up from it. We can even say that yes it is selfish to grieve, it's always about a sense of what we want, what we have lost, how we feel hurt by what someone has done, anger at someone's leaving, as if their death attacked us. It's not easy to admit to how unforgiving this viewpoint is.

Remember that nothing real can be threatened. If something seems to have been threatened it cannot have been real. We believe it was real, which is a mistake. Believing a person is a body and that the body and world are real is a mistake. When the body, like a chunk of reality, goes away, we are forced into an experience of having lost a part of reality itself, as if part of God is dead. That MUST cause a sense of loss. It's not based on a real truth, but it's based on a perceived truth, and can produce horrendously deep despair.

But the despair is a lie. It's fake. It seems justified and understandable and common ("normal") and so on, but it is not really natural under God's laws. If nothing real can ever die, which is true, then there can BE no reason for despair. And the despair must be a smokescreen to hide a wish for death to be real, and for God's truth to not be true.

Grief isn't just grief, it's a mask used to cover up attack. Just as the "face of innocence", which sees itself as unfairly treated and unwillingly caused to lose something it values, secretly hides a vicious special hatred and a desire to attack and destroy. The victimy little "poor me" of the suffering grieving self is essentially an attempt to enter into the perceived death and join with it and be one with it, such as to become dead also.

This is why in grieving we are not really living, and people have a really hard time returning to life. I might feel grief still but at the same time that means I am believing in death and not life. It means I'm trying to join with the death and die along with it. That's not living. Eventually the sympathetic "part of me has died" game has to be given up and we have to RESURRECT back to a firm commitment to immortality and eternal life. God does not will that we suffer.

Yes it is very very very hard and deep and horrible to go through grief, but grief is not grief. Nor is the only way out to "go through it". It is deception. And no matter how long it takes or how quickly, we are asked to rise up out of it (the battlefield) into the light where loss is impossible and we can be only happy. We do not escape death by dying, we escape it through the light of truth.

The end of grief is the end of death. How much suffering is enough before we will choose again for a better way?

"Loss is not loss when properly perceived. Pain is impossible. There is no grief with any cause at all and suffering of any kind is nothing but a dream. Such is the truth, at first to be but said, and then repeated many times, and next to be accepted as but partly true, with many reservations, then to be considered seriously more and more, and finally accepted as the truth. I can elect to change all thoughts that hurt. And I would go beyond the words today, go past all reservations, and arrive at full acceptance of the truth in them." W248

"For what would be the use of pain to me; what purpose would my suffering fulfill; and how would grief and loss avail me, if insanity departs from me today, and I accept my holiness instead?" W285 "Who could despair when perfect joy is yours, available to all as remedy for grief and misery, all sense of loss, and for complete escape from sin and guilt?" UrW165L5

"Forgiveness IS your peace, for herein lies the end of separation, and the dream of danger and destruction, sin and death; of madness and of murder, grief and loss." UrT29G1

"He laughs as well at pain and loss, at sickness and at grief, at poverty, starvation and at death. He recognizes sacrifice remains the one idea that stands behind them all, and in his gentle laughter are they healed." UrW187:6

"The way is not hard, but it IS very different. Yours is the way of pain, of which God knows nothing. THAT way is hard indeed, and very lonely. Fear and grief are your guests, and they go with you, and abide with you on the way. But the dark journey is not the way of God's Son. " UrT10D4

"Release the future. For the past is gone, and what is present, freed from its bequest of grief and misery, of pain and loss, becomes the instant in which time escapes the bondage of illusions where it runs its pitiless, inevitable course." UrW195L5

"Unshaken does the Holy Spirit look on what you see; on sin and pain and death, on grief and separation and on loss. Yet does He know one thing must still be true; God still is Love, and this is not His Will." UrW95L5 "If you have the gift of everything can loss be real? Can pain be part of peace, or grief of joy? UrW155L2

"Through this, he learns that where he anticipated grief, he finds a happy light-heartedness instead; where he thought something was asked of him he finds a gift bestowed on him." UrM5B5

"The gentle have no pain. They cannot suffer. Why would they not be joyous? They are sure they are beloved and must be safe. Joy goes with gentleness as surely as grief attends attack. God's teachers trust in Him. And they are sure His Teacher goes before them, making sure no harm can come to them. UrM5F1