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Forgiveness is the only way out of the dream. It is the only way to undo error. It is the only salvation. It literally IS the way that you learn illusions are illusions and not the truth. It is your only option, your only hope, your only salvation.

"Forgiveness is for God and toward God but not of Him. It is impossible to think of anything He created that could need forgiveness. Forgiveness, then, is an illusion, but because of its purpose, which is the Holy Spirit's, it has one difference. Unlike all other illusions it lead away from error and not towards it. "

"Forgiveness recognizes what you thought your brother did to you has not occurred. It does not pardon sins and make them real. It sees there was no sin. And in that view are all your sins forgiven. What is sin, except a false idea about God's Son? Forgiveness merely sees its falsity, and therefore lets it go. What then is free to take its place is now the Will of God."

"Fear binds the world. Forgiveness sets it free."

"Forgiveness gives the miracle its strength to overlook illusions."

"Let forgiveness be the substitute for fear. This is the only rule for happy dreams. "

"Forgiveness can truly be called salvation. It is the means by which illusions disappear. "

"Illusion makes illusion. Except one. Forgiveness is illusion that is answer to the rest. "

"Forgiveness offers everything I want. What could you want forgiveness cannot give? Do you want peace? Forgiveness offers it. Do you want happiness, a quiet mind, a certainty of purpose, and a sense of worth and beauty that transcends the world? Do you want care and safety, and the warmth of sure protection always? Do you want a quietness that cannot be disturbed, a gentleness that never can be hurt, a deep abiding comfort, and a rest so perfect it can never be upset? All this forgiveness offers you, and more."

"Those who forgive are releasing themselves from illusions, while those who withhold forgiveness are binding themselves to them. As you condemn only yourself, so do you forgive only yourself. "

"The one correction possible for false perception must be true perception. It will not endure. But for the time it lasts it comes to heal. For true perception is a remedy with many names. Forgiveness, salvation, Atonement, true perception, all are one."

"Forgiveness is still, and quietly does nothing. It offends no aspect of reality, nor seeks to twist it to appearances it likes. It merely looks, and waits, and judges not. He who would not forgive must judge, for he must justify his failure to forgive. But he who would forgive himself must learn to welcome truth exactly as it is."

"This is not a course in philosophical speculation, nor is it concerned with precise terminology. It is concerned only with Atonement, or the correction of perception. The means of the Atonement is forgiveness."

The body was made to separate you out from the whole and make you seem like you are DIFFERENT to "others".

If you believe that this "difference" represents your IDENTITY, you are confining yourself to a physical object.

If you also believe that the different appearances of others is "their identity", that it is true of them, and who they are, you are NOT seeing the whole of them. Especially if, having made their APPEARANCE OF DIFFERENCES real, you HAVE attacked them, and yourself.

This does not mean, that you look at a person's body and try to overlook it to some kind of small little self that's hiding inside of it. You are too accustomed to seeing littleness.

You have to realize that you are THE SIZE OF THE UNIVERSE, and so is your brother.

This also means then that if you're not identifying with YOUR body, it's because you recognize that any of the "differences" or "forms" of the body, how it's showing up, MUST be illusions.

Forgiveness, literally does entail, the OVERLOOKING of differences. Overlooking ALL FORMS and bodies and believing that God's Children ARE bodies.

So that means, while you are doing your "forgiveness processes", you need to ultimately get to a mindset that literally is able to in a sense, "ignore" the body or at least not FIXATE on it, but rather look PAST it and not be BLOCKED by it. And the same is true for how you view your brothers.

That means, literally, that since you are an expansive being of light who is larger than this entire universe, which cannot POSSIBLY be housed by a finite form, in order to RECOGNIZE YOURSELF you have to STOP seeing yourself AS being this physical object you call a body.

Seeing your BODY and thinking it is YOUR SELF and that you *recognize yourself* when you see it, or that you shape in and change it and dress it up in order to change YOURSELF or your self image, you are FAILING to recognize yourself and are actually replacing yourself with an illusion.

"The body is NOT attacked, but merely PROPERLY PERCEIVED. It does not limit you, merely because YOU would not have it so. You are not really "lifted out" of it; it cannot CONTAIN you. You go where you would be; GAINING, NOT losing, a sense of self. In these instants of release from physical restrictions, you experience much of what happens in the holy instant; the lifting of the barriers of time and space, the sudden experience of peace and joy, and, above all, the LACK of awareness of the body, and of the questioning WHETHER OR NOT ALL THIS IS POSSIBLE. It IS possible, BECAUSE YOU WANT IT."

The picture I get coming to me is of Jesus who completely, totally, did not believe He was his body. He knew he was PROJECTING IT, but he did not regard it as HIMSELF, nor did He see it as limiting who He is, or SEPARATING HIM OFF from others. This really means that in order not to identify with YOUR body, you have to also not identify OTHER bodies as capable of "confining identity" either. That means not believing in ANY bodies, and therefore reclaiming a sense of the expansiveness of what you really are.

The more that you identify AS or with the body, you are confining yourself to it. When you create sickness, you do so in order TO BIND yourself to the body even more, to make you dwell on it, focus on it, pay attention to it, and escape from THE MIND, so that you can think of yourself as intensely experiencing or being SUBJECT TO *this* form. Doing this is nothing short of attempting to kill the Son of God, by associating his SELF with a physical object, and thus BINDING him to it, and therefore making it possible that through attacking IT, HE is attacked and killed. EVERY DEATH DEMONSTRATES THIS BELIEF.

You are WHOLE, not some little form of a human. You are not little, you are magnificent. When you RESTRICT yourself to "one body", you are trying to kill yourself AND you are trying to separate yourself off from being joined to OTHER MINDS. This act INDUCES sickness and is the sole cause of all sickness, suffering and death. Death doesn't happen "because you are a body". Death happens because you BELIEVE you are a body.

I think I made a major mistake when starting out with the course. It was fuelled by a rather "negative" view of the world, which was part mine, and part that of certain teachers I listened to. In that view, I thought that references to a meaningless world, were references to a the world being inherently bleak and dark and depressing. I also combined various aspects of ego and false perception with the world, binding them together, and then sought to get rid of the whole thing.

This was based largely on teachings by well-meaning people that the world has no redeeming qualities, that it is inherently somewhat negative and pointless, and that the only thing to do is leave it behind. While there is some basis for this, in that the world is nothing, it kind of skipped over the forgiven world/real world and didn't put enough attention on how to reinterpret or repurpose it. And it definitely didn't make much mention of doing anything to improve or heal or save it.

This was an incorrect framing of the world, because I realize now that the world itself has NO meaning, not a negative meaning. Its meaningless is simply a lack of ANY meaning, positive OR negative, and is not inherently anything. And my egoic association of the world with my ego's negativity didn't allow me to "separate out" the world from my projections onto it.

But the course isn't asking us to condemn the world and run away from it. It's asking us to realize the world is nothing at all, but that we've projected false meanings onto it. And when these false meanings are lifted off from it, the world resumes being meaningless. Not negative, or positive. And then we are free to project positive meaning onto it, in which we now see the reflection of God.

This obviously makes far more sense, interpreting the world as a neutral mirror with no meaning of its own. It also changes my focus, from one where I just wanted to escape from "the negative world" and throw it in the trash, to where I can now look at the very same world - its guts, recognizing it as nothing, but project love onto it. That's a profoundly different relationship to it, properly regarding it as nothing but a mirror with no meaning of its own, rather than as bound to ideas of hell.

It changes quite a lot of my perspectives about the course and what it's saying. It also relieves pressure and resistance and negative connotations to things which didn't seem to fit. I can accept then that I can see this world through forgiving eyes because of itself it is nothing. And it also makes it easier to accept that it can be used differently, and can reflect heaven. Obviously keeping it around long enough to allow it to do that can't entail attacking it with misinterpretations of the course.

Eventually when seen as the nothingness it is, with the reflection of God seen upon it, its re-purposing is complete and it is no longer needed as a device to bring us home. We can now wave farewell to the forgiven world and thank it for its temporary usefulness, as we watch it disappear and give way to the gates of heaven.

The key part I think is that a lot of people have completely missed the somewhat subtle teaching in the course that the world ITSELF has no meaning. That it was a projection out, from an idea of nothingness, BEFORE we projected onto it. The whole "projection makes perception" thing came later.

And the world doesn't have to be objectively real or a creation of God for it to act like a neutral mirror and still be a world of illusions. This two-layered projection is completely missed by a lot of people. And some interpret the world as having to be God's creation in order for the "project onto" part to make sense. Which is yet another mistake. So many of us are so confused about this whole thing. But I'm glad now it's becoming ever clearer.

In the two opposing views of ACIM - one that God created this world, and one that he didn't, there are some parallels.

Both views recognize that the ego is a problem and seeks to undo it. Both views recognize that the Holy Spirit provides a higher vision which is more truth-oriented.

Both views also seek to see THIS world in a more loving and forgiving way.

But where they diverge, is in terms of the overall goal of the relationship with this world.

In the view that God created the Earth, forgiveness is seen as a way to love what God created, as though you were attacking a real creation through your projections of guilt, and have to learn how to forgive it and reunite with it.

In the view that God did NOT create the Earth, forgiveness is seen as a way to love what WE created, in order to see the REFLECTION of God in it, as though you were attacking a FALSE world through your projections of guilt, and have to learn how to OVERLOOK it and unite with what is BEYOND it.

Both views have us changing our relationship with the world to a more loving one. To being more forgiving towards whatever it is and whatever is in it.

The view that God created this world uses forgiveness to form a better relationship with what is thought to be God's kingdom, to not merely reflect heaven in it but to see it AS heaven literally. This view rejects the idea that heaven is another kingdom distinct from the world.

The view that God did NOT create this world essentially uses forgiveness to UNDO the world we made, where atonement is seen as bringing about the END of the world. Not ended in attack, but ended after the "benediction of holiness upon it". First forgiven, then disappeared. The ending of the world then gives way to REVEAL the underlying Kingdom of God that it was hiding.

Since A Course in Miracles has plenty of material pertaining to forgiving "a world", to being loving towards "the outside world", to no longer projecting sin and guilt onto "the world" and so on, in both models, it is easy to see that the idea of God creating the world SEEMS to have a lot of material to back it up.

But where that model falls short is revealed in the difference in its final goal. It seeks to keep the world and not have it disappear. It seeks to make the world REAL, instead of recognizing its unreality. It seeks to combine heaven with earth such that Earth is fully literally heaven. And it seeks to write-off anything suggesting that Earth is not of God, by binding it to the ego's faulty perceptions.

There is an entire step BEYOND the forgiving of this world, a step where God takes us out of this world, where the world disappears, where the stars disappear in light, where the world "merely ceases to seem to be", where it "spins into the nothingness from which it came", where space and time and all their contents disappear, and where the world indeed does come to an end. We leave bodies, we leave the world, and we go to our true home in the Kingdom of God - not of this world.

So you can see that both models have a lot of parallels, both have features that have a similar approach. A person believing that God created the Earth can still adopt a loving attitude toward the world, some FORM of forgiveness toward it, and can even approach the reflection of God - albeit interpreted as literally God itself. The reflection of heaven is "read into" as being merely a way of looking AT heaven, rather than its reflection. And so a person studying under this umbrella could still potentially reach an advanced state of some FORM of love and forgiveness. But it does not take it all the way.

Only when we can recognize that God did not create the Earth can we truly have a) a place to assign statements about Earth being not of God, b) a proper recognition of what a reflection is, c) a correct understanding of what forgiveness means and implies, d) an openness to realizing there is no Earth/world, and e) a willingness to recognize God's Kingdom as beyond this world and our true home in God.

So both approaches can take you quite far, but the belief that God created the Earth will cause you to reach an impasse. You won't be able to go INTO heaven proper, because Earth will act as a doorstop. If you think you reached your destination before you actually did, you're obviously missing out on the final goal. The road doesn't end at planet Earth, it ends in another world entirely. And so the two paths DIVERGE greatly the closer you get to the real world. One aims to settle into life on Earth forever, while the other has its sights set on a world beyond the stars.

All of spacetime, and everything within the realm of relativity, is contradictory, impossible, insane, self-defeating, lacking and unwhole.

The reason is that it was made entirely by denying God, denying the absolute, denying wholeness, and trying to bring about something completely impossible - an opposite to God.

But as soon as you lack wholeness, you have things like separation, specialness, scarcity, contradictions, differences and lies.

The problem with such a system is that it contradicts itself. For example, anything separate seeks to destroy other things and to be different from that, so that it can stand out more and be distinct and exist.

It's the same with the ego, the ego wants to separate off and exclude and isolate, because the more contrast there is the more it has a seeming identity. Its identity is then made from the walls of separation.

The problem then is that even though the ego and the world define themselves based on what they lack about other things - what they do not have, and through the attempt to attack everything, they simultaneuosly need those things to exist in order to have any contast.

You can see this with ecosystems for example, where you depend on plants to create oxygen so you can breathe and yet you also eat the plants, thus depriving yourself. If you were have a population explosion that eats all available food, suddenly you would have mass extinction. So now "total life" contains "total death."

The reason is that a relative world is a denial of God's law of the golden rule - that giving and receiving are one. In relativity, this is denied and the rule is now that what you give you lose.

So each time you go to do anything at all in spacetime, you simultaneously get the opposite. Any gain is a loss, any advancement is a retreat from something else, anything you try to destroy you need for your own survival, if you don't share you end up with nothing, when you give what you have you don't get to keep it, etc.

Ultimately the binding rule in spacetime is that every single thing you do is thwarted by the fact that its opposite is also included. You literally cannot have wholeness. You have to choose what you stand to gain, and what you stand to lose, at the same time.

It's an extremely frustrating system because it means there is no whole truth, you can't win without losing, you can't gain without loss, you can't choose one thing without sacrificing the other things, you can't even breathe without reducing the oxygen that you depend on to live.

It's a totally self-defeating, self-destructive, contradictory, frustrating, impossible, nonsense, bullshit system in which nothing can really work and nothing is as it seems.

This is encapsulated by the idea of yin-and-yang, in which there are seeming opposites or polarities, but also you'll find some trace of the other opposite with each. As one increases the other decreases. As one is gained, the other is lost.

Basically, it means that no matter what you do in a relative system you can only partially win, and you must also partially lose, because every gain contains some loss, and every loss contains some win. Nothing is just one thing, nothing is just itself, and nothing is whole. It's all a mixture.

And that means on a physical level everything is a compromise, and a sacrifice, and a limitation. It means you can't have your cake and eat it. It means you can only ever partially succeed at anything, all the options available to you are lacking in some way, there is no way to pick one thing and be totally satisfied with it, and everything is broken in some way.

The ego depends on separating off from and attacking others in order to reinforce its sense of being special and different and unique, of existing at all. Its whole identity is increased by contrast. But at the same time, the very thing it attacks it needs to exist, and if it were to destroy it there would be no contrast and the ego would have no definition. So it cannot fulfill its own goal and must be frustrated in its entire functioning.

This is also why making choices in this world is utterly ridiculous, because no matter what you choose there will always be something lacking and missing, because nothing is perfect. You can't get the whole of anything ever. You pick one thing and you get that sinking feeling that you should've picked the other, because the other has some valid parts and yet not all the parts. And yet the other thing if chosen lacks these parts as well, and so you can't decide. Because every single choice the world offers you is between partial success and partial success, and never does it offer you a choice of completion, totality, wholeness or satisfaction.

How frustrating and stupid is such a system, founded on a belief in the impossible, an attempt to bring about the contradictory, and a state which totally denies itself in every way. While yin-yang is supposed to be a symbol of balance, it's really a symbol of complete dis-satisfaction and impossible inequality. All it really means is that every single thing is equally unwhole, not itself, contradictory and against itself.

"God made no contradictions. What denies its own existence and attacks itself is not of Him. He did not make two minds, with Heaven as the glad effect of one, and earth the other's sorry outcome which is Heaven's opposite in every way."

God doesn't have an attitude of making you guilty for doing certain things. He isn't up there judging and condemning. He isn't holding grievances or hating you for your choices. Nor does he forcibly stop you from doing whatever you want. Even if it's something that is seemingly hurtful to you and others.

When God created you, he extended his infinite unlimited freedom, giving you total free will. This was like a granting of permission, that you are free to create and do whatever you want. God placed NO LIMITS on your freedom. There are no clauses or exceptions, and no small print. You are completely free. It is because of this giving of total freedom that you are a fully created individual being.

That automatically means God isn't sitting there revoking your freedoms, judging you as guilty for the choices you make, regretting giving you freedom, wanting to enact his wrath because of the sins you commit, aiming to punish you for poor choices, or any other kind of control or coercion or attempts to stop you against your will.

God cannot go against your will because your will is actually shared with his own. To deny your freedom would deny his freedom. He isn't in the business of putting you in chains or binding you to certain rules and regulations.

With God there is always a sense of.... you can come and go as you freely wish. No-one is forcing you. You can choose heaven, you can choose hell. You can choose harmlessness or harm, peace or war, life or death.

One thing you cannot do is alter the laws of God, you cannot undo the golden rule, you cannot influence what reality is, you cannot alter what is ultimately true, and you cannot attack anything real. This is because God wills that reality be perfect and immortal and eternal forever, and reality is his creation, not yours.

You also cannot undo the fact that rejecting God results in illusions of pain and suffering, not because God punishes or makes you suffer for trying to violate his will, but because you choose and induce it upon yourself when you try to deny his nature. You literally assert that you want to suffer rather than be happy.

In granting you total freedom, you were also given the freedom to "mis-use" will, to try to will not to will, to attempt to deny what is still true, to try to use creative power to create nothing, and to attempt to repress and disempower yourself as much as you like.

God did not STOP you from believing that you could be separate from him, even though you can't. He didn't stop you from trying to attack him and his kingdom. He didn't stop you from trying to die, or making war and terror, or trying to enforce sickness, or anything else that ego would consider a sin. He doesn't WILL it for you, but he also doesn't force you not to.

Since you've been given total freedom, nothing that you choose is ever a reason for guilt. If you are free, you have been given permission when you were given freedom. God isn't holding you on a leash or binding you in chains. Nor does love enter where it is not welcome, nor does God demand or control or force anything.

God never says "you shouldn't have done that, you're sinful for breaking the rules". You cannot break the rules because you cannot violate your freedom. There are no rules because there are no limits on your freedom.

You actually are totally free to come and go, live or die, be happy or unhappy, be awake or asleep, whatever you want. But this also means that because you are totally free, you are also totally responsible for your choices. Total freedom IS total responsibility.

When you are willing to take total responsibility for your total freedom, you are also taking responsibility for the power of decision to choose what you want. You are now exercising your will to choose whether to will one thing or another, and whether to go home to heaven. This is why heaven is a choice that you have to make freely and willingly. It cannot be forced upon you.

This also then means that you can never blame anyone else for doing anything to you, because in your freedom you cannot have anything done to you against your freedom. You can attack your own freedom, in illusions, but no one can ever be guilty. Because everyone is always free. And you are always free from attack.

The secret of salvation then comes in, because in total responsibility you are the one who must have denied your own freedom. Attempting to be guilty is an attempt to deny that you are free, accusing self and others of violating God's rules and sinning against his law. But this has to be false because God has granted you the freedom AND POWER to do absolutely anything.

The ramification of this is that you could potentially choose never to go back to him. You could choose to be evil and murderous. You could choose destruction and sickness and death. Just as freely as you could choose healing and love and life. And you have done so - although you can always choose again.

This then reveals that whatever you are getting, you must be choosing, because you are free. And since freedom is power and responsibility, you must be choosing AND CAUSING everything that happens. This includes all forms of suffering, which must be doing to yourself freely. This is why you are master of your own destiny, and why you are ruler of the universe, and why nothing happens without your consent.

The question then is, does God just sit in heaven watching all this, allowing you to suffer for as long as you wish? In a sense, yes, except that God is also loving. God does not will that you suffer, or even believe that you suffer. God wills perfect happiness. God wills eternal life and deathlessness. God wills love not fear.

In his love, God has INVITED you freely to return your awareness to him. God isn't coercing you to go there. God HAS placed an atonement plan in place via the Holy Spirit, to gently orchestrate events and repurpose the world to lead you back to eternal life. And because the Holy Spirit is perfect and powerful, succeeding in doing so is effortless for him.

This doesn't mean you are ever forced to return or to give up your dreams. You STILL have to have a little willingness. You still have to be willing to learn - because the time that you take the curriculum is voluntary. But there is a PLAN in place to ENCOURAGE you to return to God. This plan is gentle and wise.

People are arranged to meet because they have POTENTIAL for a teaching/learning situation - for a holy relationship. There are no chance encounters. Events are organised by the Holy Spirit to be conducive to education and healing. This is why we have 'lessons', which appear as trials, so that we can learn to choose again.

None of this is forced. Before we incarnate we CONSENT to plans and events and encounters based on our current needs and wants. We give free permission for things to occur so that we can learn. We exhibit willingness, to whatever degree, sometimes more than others. And our life in the school unfolds accordingly.

But at NO TIME is there ever force, or requirements, or pressure, or sneering down the nose, or judgement, or reprimand, or punishment, or keeping score, or enforced karmic punishment, or any kind of "you're wrong for doing that".

As best as is GENTLY possible, God through Jesus and the Holy Spirit orchestrates time and space to make its events as conducive to change and spiritual progress as possible. As the therapist, the Holy Spirit knows how to do this expertly and perfectly. He knows how to GUARANTEE that everyone will eventually wake up to reality, and it is only a matter of time before we all do so.

You're still free. You will eventually freely return to God because you want to. Because you see no other alternative. Because you recognize that you gained nothing in leaving and will regain everything in returning. Not because anyone has the whip out. Not because there's hell to pay. Not because there is any kind of bully in the sky waiting to kick you in the ass if you take a step out of line.

It's all very loving and gentle and consenting. This is also why the "script is written" pertains to an OPT-IN free-willed curriculum where there is an outline "plan" for atonement but not a FORCED awakening. Nor are you locked into some kind of rollercoaster you can't get off, or some kind of replay of hell that you have no say in choosing.

This is simply because YOU ARE ALWAYS FREE. Your freedom is permanent. There are no restraints, no special rules or terms and conditions, no requirements, no punishments for your choices, and no judgement from God. God does care about you and wills that you awaken, and you will do so because your will is shared. But WHEN you do is still up to you just as it always has been. And this is why accepting atonement is your sole responsibility, because no-one else can do it for you.

"It is crucial to say first that this is a required course. Only the time you take it is voluntary. Free will does not mean that you establish the curriculum. It means only that you can elect what to take when. It is just because you are not ready to do what you should elect to do that time exists at all." UrT1A1

"The sole responsibility of God's teacher is to accept the Atonement for himself." UrM19A4

"When you are willing to accept sole responsibility for the ego's existence YOURSELF, you will have laid aside all anger and all attack, because they COME from an attempt to PROJECT RESPONSIBILITY FOR YOUR OWN ERRORS." UrT7I8

"Your will is as free as mine, and God Himself would not go against it." UrT8E9

"The latter required the endowment of man by God with free will, because all loving creation is freely given" UrT9A9

"The "Princes of this World" are princes only because they are really angels. But they are free to establish their kingdom where they see fit." UrT1B30N

"No one CAN be "taken over" unless he wills to be. However, if he places his mind under tyranny, rather than authority, he intrudes the submission/dominance concept onto free will himself. This produces the obvious contradiction inherent in any formulation that associates free will with imprisonment." UrT2A30

"Your Father created you Wholly without sin, wholly without pain, and wholly without suffering of any kind. If you deny Him, you bring sin, pain, and suffering into your OWN mind, because of the power He gave it. Your mind is capable of creating worlds, but it can also DENY what it creates, because it is free." UrT9K9

"Nothing God created can oppose your will, as nothing God created can oppose His. God GAVE your will its power, which I can only acknowledge in honor of His." UrT8E9

"Awaking unto Christ is following the laws of love OF YOUR FREE WILL, and out of quiet recognition of the truth in them. The attraction of light must draw you willingly, and willingness is signified by GIVING." UrT12F12

"Salvation, perfect and complete, asks but a LITTLE wish that what is true be true. A LITTLE willingness to overlook what is not there. A LITTLE sigh that speaks for Heaven as a preference to this world which death and desolation seem to rule." UrT26H9

"Your part is only to offer Him a LITTLE willingness to LET Him remove all fear and hatred, and to BE forgiven." UrT18F2

"Heaven is the decision I must make." UrW138

"Knowledge will be restored when YOU meet its conditions. This is not a bargain made by God, who made no bargains at all. It is merely the result of your misuse of His Laws on behalf of a will that was not His." UrT8A2

"The misuse of will engenders a situation which, in the extreme, becomes altogether intolerable. Pain thresholds can be high, but they are not limitless. Eventually, everybody begins to recognize, however dimly, that there MUST be a better way." UrT2B69

"Perception ALWAYS involves some misuse of will, because it involves the mind in areas of uncertainty. The mind is very active because it has will-power. When it willed the Separation it willed to perceive. Until it chose to do this, it willed only to know. Afterwards, it had to will ambiguously, and the only way out of ambiguity IS clear perception." UrT3F13

"What could you not accept, if you but knew that everything which happens, all events, past, present and to come, are gently planned by One Whose only purpose is your good? Perhaps you have misunderstood His plan, for He would never offer pain to you. But your defenses did not let you see His loving blessing shine in every step you ever took. While you made plans for death, He led you gently to Eternal Life." UrW135L19

"The acceptance of the Atonement by everyone is only a matter of time. In fact, both TIME and MATTER were created for this purpose. This appears to contradict free will, because of the inevitability of this decision. If you review the idea carefully, you will realize that this is not true. Everything is limited in some way by the manner of its creation. Free will can temporize, and is capable of enormous procrastination. But it cannot depart entirely from its Creator, who set the limits on its ability to miscreate by virtue of its own real purpose." UrT2B68

Within you there is a false self, which you think is your real self, which is built from all kinds of ego stuff.

This false self is made from guilt and fear and sin and hate and darkness and despair and hurt and sadness. It is made from whatever it was that seemed to happen 'to' you to 'cause you' to change. It is made from beliefs that you formed which redefined not only the meaning of who and what you are, but even seemed to define and specify who and what 'you' are. This false self SEEMS to be your identity.

When you have this false self, a guilty self, and someone comes along and does something stimulating, this false self reacts. It feels threatened. It feels triggered. It re-experiences the guilt that it is made from. It seems vulnerable and afraid and retaliates in anger. And while it is present, YOU think that this false self IS YOU. You really believe that your identity, your self, IS this stuff. This baggage. This pain. You think you ARE the guilt.

Later on, with some willingness and readiness, you may find that you experience some healing. And maybe that means you will let yourself work through repressed feelings and actually feel them. Maybe it means you will release and let things out and express the hurt and pain that you THINK you experienced. Maybe you will remember what the causes were and why you thought they changed you and maybe you will let that go. But there is something interesting happening here.

The truth is that, who you really are, CANNOT BE CHANGED. So who you really are is NOT the self that seemed to be made from hurt and suffering. Who you really are is NOT the guilty self, and it's not that sort of sense of 'tangible presence' that comes up inside your mind that makes it seem like there is 'something in there'. In other words, you are not the blockages to yourself.

So is it really YOU that is healing? Is it really YOU that is transforming? Is it really YOU that cries? Is it really YOU that is upset and suffering or guilty? Is it really YOU that is sick and dying? NO. It's not you. It's the false self. All of the pain belongs to the false self. It's the ego.

You being lost in, identified with, associated with, close to, intimate with, trusting in, believing in, attached to, etc... this 'pain body' of baggage and hate, makes it SEEM like IT is you. The ego wants you to believe that you ARE this stuff, and that you are MADE FROM this stuff. It wants to define you and cause you and make you a passive victim. It wants you to forget who you are and to give all of your sense of 'me' to it, tied up in pain and agony.

So who heals? Who really needs any healing? Correction is needed, yes, so that you stop believing you need correction. Healing is needed, yes, so that you stop believing you can even be hurt and in need of healing. Forgiveness is needed, yes, so that you can remember that there is nothing to forgive because nothing has happened to you.

You're not healing because you need healing, you're healing so that you can come to realize you DO NOT NEED HEALING because you are immortal spirit. It was ALWAYS a lie that you were hurt. It was always a lie that it was YOU that was the 'self' made from guilt and pain. It was always a lie that it was YOU who had 'become' a terrible person or an unworthy fucker. It was never you.

So as we 'heal', yes, it seems healing takes place, in various ways, including emotional releases and catharsis and bodily healing and all the rest of it. But what is it for? It's happening because who YOU are, is being RELEASED FROM, that baggage which had been binding you to the ego. You are being set free. You are letting go of your need to keep and attach to suffering, and you are rediscovering that you do not need to LIVE IN, or BE, or EXPERIENCE YOURSELF AS, everything that the ego ever seemed to make real.

You can't be hurt. You can't suffer. You can't die. YOU can't. The ego can seem to. And our identifying our 'self' AS it is our ONLY problem.

W46L

Lesson 46 "God is the Love in which I forgive."

W46L1

God does not forgive because He has never condemned. And there must be condemnation before forgiveness is necessary. Forgiveness is the great need of this world, but that is because it is a world of illusions. Those who forgive are thus releasing themselves from illusions, while those who withhold forgiveness are binding themselves to them. As you condemn only yourself, so do you forgive only yourself.

W46L2

Although God does not forgive, His Love is nevertheless the basis of forgiveness. Fear condemns and love forgives. Forgiveness thus undoes what fear has produced, returning the mind to the awareness of God. For this reason, forgiveness can truly be called salvation. It is the means by which illusions disappear.

W46L3

Today's exercises require at least three full five-minute practice periods, and as many shorter applications as possible. Begin the practice periods by repeating today's idea to yourself, as usual. Close your eyes as you do so, and spend a minute or two in searching your mind for those whom you have not forgiven. It does not matter "how much" you have not forgiven. You have forgiven them entirely or not at all.

W46L4

If you are doing the exercises well, you should have no difficulty in finding a number of people you have not forgiven. It is a safe rule that anyone you do not like is a suitable subject. Mention each one by name, and say:

"God is the Love in which I forgive you, (name)"

W46L5

The purpose of the first phase of today's practice is to put you in the best position to forgive yourself. After you have applied the idea for today to all those who have come to mind, tell yourself:

"God is the Love in which I forgive myself."

Then devote the remainder of the practice period to offering related ideas such as:

"God is the Love with which I love myself."

"God is the Love in which I am blessed."

W46L6

The form of the applications may vary considerably, but the central idea should not be lost sight of. You might say, for example:

"I cannot be guilty because I am a Son of God."

"I have already been forgiven."

"No fear is possible in a mind beloved of God."

"There is no need to attack because love has forgiven me."

The practice period should end, however, with a repetition of today's idea as originally stated.

W46L7

The shorter applications may consist either of a repetition of the idea in the original or in a related form or in more specific applications if needed. They will be needed at any time during the day when you become aware of any kind of negative reaction to anyone, present or not. In this event, tell him silently:

"God is the Love in which I forgive you."

W28L

Lesson 28 "Above all else I want to see things differently."

W28L1

Today we are really giving specific application to the idea for yesterday. In these practice periods you will be making a series of definite commitments. The question of whether you will keep them in the future is not our concern here. If you are willing at least to make them now, you have started on the way to keeping them. And we are still at the beginning.

W28L2

You may wonder why it is important to say, for example, "Above all else I want to see this table differently." In itself it is not important at all. Yet what is by itself? And what does "in itself" mean? You see a lot of separate things about you, which really means you are not seeing at all. You either see or not. When you have seen one thing differently, you will see all things differently. The light you will see in any one of them is the same light you will see in them all.

W28L3

When you say "Above all else I want to see this table differently," you are making a commitment to withdraw your preconceived ideas about the table, and open your minds to what it is and what it is for. You are not defining it in past terms. You are asking what it is, rather than telling it what it is. You are not binding its meaning to your tiny experiences of tables, nor are you limiting its purpose to your little personal thoughts.

W28L4

You will not question what we have already defined. And the purpose of these exercises is to ask questions and receive the answers. In saying, "Above all else I want to see this table differently," you are committing yourself to seeing. It is not an exclusive commitment. It is a commitment which applies to the table just as much as to anything else, neither more nor less.

W28L5

You could, in fact, gain vision from just that table, if you could withdraw all your own ideas from it, and look upon it with a completely open mind. It has something to show you; something beautiful and clean and of infinite value, full of happiness and hope. Hidden under all your ideas about it is its real purpose, the purpose it shares with all the universe.

W28L6

In using the table as a subject for applying the idea for today you are therefore really asking to see the purpose of the universe. You will be making the same request of each subject which you use in the practice periods. And you are making a commitment to each of them to let their purpose be revealed to you, instead of placing your own judgment upon them.

W28L7

We will have six two minute practice periods today, in which the idea for the day is stated first, and then applied to whatever you see in looking about you. Not only should the subjects be chosen randomly, but each one should be accorded equal sincerity as today's idea is applied to it, in an attempt to acknowledge the equal value of them all in their contribution to your seeing.

W28L8

As usual, the applications should include the name of the subject which your eyes happen to 'light on, and you should rest your eyes on it while saying:

"Above all else, I want to see this ____ differently"

Each application should be made quite slowly and as thoughtfully as possible. There is no hurry.

I used to be of the mindset, like most humans, that certain physical things were bad things, and others were good. I would use whatever form the thing took, to tell me what it meant.

Someone falling over and breaking a leg might be considered a bad thing, and someone laughing perhaps a good thing. Tigers are dangerous, butterflies are harmless. You can eat the good bread but don't eat the mouldy bread.

The sense of whether it's right or wrong was always based on what did the thing look like physically, what shape, what color, what behaviours, what forms. As though some physical things are evil, and other physical things are good.

And of course this elevated some physical things to being somehow more spiritual, acceptable, less guilt-laden than others. And other things to being more evil and bad, forms of sin and deserving of guilt. Crimes versus blessings.

But the truth is that looking at and dividing up the world this way, is based on an egoic false perception. The world is in fact not comprised of positives and negatives. It's a neutral world. It's chaotic yes, sometimes cruel, sometimes merciless, sometimes seems to take on an appearance of loveliness etc. But overall it's basically all the same.

Internally, in our minds, our degree of ego - mental illness - determines what we make of the world. Whether we judge some things are hellish, or some things as heavenly. Whether we think that certain acts are crimes while others are not. How much guilt we think something deserves versus how much special attention.

There is a whole internal landscape of meanings and interpretations, judgements and labels, categorisations and evaluations, which become projected onto the world. But they really have nothing to do with the world.

For example we could say that when bodies seem to die, that's very bad, especially if we are projecting the belief that people are entirely physical bodies. The bodies go and then there is loss and horror and crying and misery. But this is because the ego mind is deciding that such events mean this, based on the form that it takes. As though physical deaths are worse than mild headaches or a slight tiredness.

We're got all this meaning that we've put onto everything, binding it to it, and then believing that it is part of it. But the world doesn't inherently have any of this meaning. Physical deaths are not really that important, or any more significant, than someone going to the toilet or eating some cake. It's just another form of the same illusion.

Eventually we end up with an entire hierarchy of illusions in our minds, with things ranked and evaluated as being better and worse in varying degrees, more or less serious, more or less important, more or less harmful, more or less evil etc. But this is entirely all made up.

For sure, our internal egoic experience of the world is an entire layer of suffering induced by ourselves, which really has no actual connection to what goes on physically. We could be watching the very same scene, and either practically kill ourselves over the seeming horror of the form it takes, or laugh at it as another example of nothingness.

It's in this way that the course says "Earth can reflect heaven or hell." Earth itself is neutral, meaningless, and nothing. Just a dream of a world, a pretend world, a world of forms and changes. It has what seem to be some changes we might classify as positive in some way, and others that are not so great. And overall it's a pretty harsh and occasionally pleasant-seeming place.

But whether or not we choose to experience it in a hell-like manner, or a heaven-like manner, is entirely an internal thing. Whether we are coming from ego and mental illness, or coming from Holy Spirit and sanity, makes the entire contribution to whether or not we "read into" the world meaning one thing or another.

All physical forms are illusions, and the differences they take on is itself the illusion that ... being different makes something inherently not the same as something else. A different shape, color, size, style, movement, whatever, all seeming to suggest this is not part of that, there is a separation. Dogs are not cats and houses are not cars and boats are not airplanes and birds are not fish. That's the illusion, that there are many separate things, when in truth it's all one illusion morphing and changing in irrelevant ways.

A dead body, a living body, a broken body, a sick body, a healthy body, it's all still the same illusion. None of those states are better or worse than the others. Symbolically maybe, we'd prefer to see symbols of life and heath and harmlessness. And we'd prefer to not see symbols of death and destruction and murder. But ultimately it's all just spacetime dream-stuff moulded into different shapes.

So really there's no sort of inherent physical sin, or physical evil, or physical good. It's neutral and meaningless in and of itself. It's just stuff. Stuff designed to obscure the wholeness and shared nature of God, to make it seem like God is not fully anywhere and doesn't exist. What you make to it, use it for, see in it, or project onto it, is an entirely mental exercise.

Use it for ego and the ego will happily tell you you're suffering in hell and life is shit and everyone hates you and you might as well be dead. Use it for Holy Spirit and he'll happily tell you you're not of this world, you're safe in God, nothing in the world can affect you, and none of it really matters.

So is a dead body worse than a living one? Does it actually matter is there are crimes or well behaved individuals? Is it worse to murder than to support? Technically no. That doesn't mean it's justified or the kind of behaviour that would emerge from a loving mind. But in the grand scheme of things, life and death, seeming positives and negatives, truths and untruths, it's all the same stuff just in a different shape. And none of it is real.

"The body's eyes will continue to see differences, but the mind which has let itself be healed will no longer acknowledge them. There will be those who seem to be "sicker" than others, and the body's eyes will report their changed appearances as before. But the mind will put them all in one category - they are unreal. This is the gift of its Teacher; the understanding that only two categories are meaningful in sorting out the messages the mind receives from what appears to be the outside world. And of these two but one is real. Just as reality is wholly real, apart from size and shape and time and place, for differences cannot exist within it, so too are illusions without distinctions. The one answer to sickness of any kind is healing. The one answer to all illusions is truth." UrM9A6

"The dream says otherwise, but who would put his faith in dreams, once they are recognized for what they are? Awareness of dreaming is the real function of God's teachers. They watch the dream figures come and go, shift and change, suffer and die. Yet they are not deceived by what they see. They recognize that to behold a dream figure as sick and separate is no more real than to regard it as healthy and beautiful. Unity alone is not a thing of dreams. And it is this God's teachers acknowledge as behind the dream, beyond all seeing and yet surely theirs." UrM13A6

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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