Forgiveness paints a picture of a world where suffering is over, loss becomes impossible and anger makes no sense. Attack is gone, and madness has an end. What suffering is now conceivable? What loss can be sustained? The world becomes a place of joy, abundance, charity and endless giving. It is now so like to Heaven, that it quickly is transformed into the Light which it reflects. And so the journey which the Son of God began has ended in the Light from Which he came.
"Father, we would return our minds to you. We have betrayed them; held them in a vise of bitterness, and frightened them with thoughts of violence and death. Now would we rest again in You, as You created us."
"I want the peace of God." W185
There's over 100 references in ACIM to "the peace of God". Years ago I wouldn't have thought that peace is something I want. It wasn't a priority. I just wanted all the stupid people to go away, lol.
But the more I've done the course the more it's becoming apparent that peace is very central to the experience I SHOULD be having.
I had a dream a few years ago which showed me an example of extraordinary peace.
In the dream there was a small outdoor scene with some trees and a wild grassy area, and a sort of sky with clouds, although the clouds seemed to be very nearby.
The clouds parted and as they did, they took on an extraordinary emerald green color, rich and vibrant and beautiful. An opening appeared and there floated in, from beyond the clouds, were a pair of beautiful orbs of light, which seemed to be radiating life and light and coloring the landscape as they went.
These orbs were spheres, and glowed gently from within. It wasn't like a dazzling light, just a soft glow. They seemed mostly transparent, and about the size of a bowling ball.
The two orbs floated very slowly and quietly past where I stood, and continued to float on forward, under their own will. But the thing that really struck me was the quality of the atmosphere and how it felt.
The orbs were alive, and were aware, and were extremely peaceful. They seemed to have no ounce of a sense of attack or irritation or disturbance. They were so incredibly calm and quiet, so perfectly innocent, holy even.
They could not not have been more pure, more simple, or more beautiful. They just glided along softly together, as though accompanying each other, and were perfectly unhurried and peaceful.
That's about where the dream ends. But I still think back on it and, when I do, I feel that same peace, and it becomes an inspiration. As I think about what that felt like, I can draw a number of ideas from it.
A total lack of all conflict, a total absence of war, a total lack of any sense of fighting or disturbance or angry aggression. A total innocence, so pure and gentle and simple, like it was just born from God.
No sense of irritation, or annoyance, or frustration or any kind of bitterness or resentment. No sense of guilt or sin or shame or unworthiness. Not the slightest speck of inflammation or agitation or interruption of any kind.
Perfectly calm and tranquil, with no force or pressure, no sense of threat or danger, no concern or worry or doubt or fear. Nothing complicated or distorted, no denial or rejection, no defences, and absolutely no sense of urgency.
Just total calm and total peace and total simple being. Total freedom, total beautiful innocent simplicity, and total calm gentle joy.
This I feel is what I really want, and what we all want. And it highlights how all these things that were absent - are all things that we are so accustomed to living with and tolerating. All the ego emotions and hurts, all the fighting and war and conflict, all the fear and guilt. All of it has to go.
I used to think somehow that the pinnacle of human experience might be some kind of heroic role in which we have superpowers and can do whatever we want, flying around the room with a cloak on. But this ego fantasy of being the savior to wretched peasants is being replaced with a simpler goal of humbleness and quiet.
And when all of that stuff goes, stuff that we think is normal and commonplace, all the sense of separation and tension and conflict goes with it. And what is left is just this lovely extremely calm peacefulness, lacking all sense of something being wrong in any way.
Perhaps that's what we are really. Just simple orbs of light floating around calmly and happily, in total surrender and total contentment, with no enemies and no reasons for concern. Just being at peace with God. Free and alive, floating along with not a care in the world.
Nothing in the world is doing anything to you whatsoever. Not even seeming physical attacks, physical sickness, or death.
All of it must be seen as having NO EFFECT on you as a son of God.
If it has no effect on you, then it cannot be a CAUSE. If it is not a cause, it cannot have SINNED against you. And therefore it must be harmless and forgiven.
Then the world is recognised as NOT DOING ANYTHING, it is recognised as merely a dream - an effect of dreaming, and not a cause of anything at all.
When the world is recognised as CAUSING NOTHING, changing nothing, doing nothing of any real value, all sense of blame and bitterness and hate and rejection are taken away from it.
It is then merely seen as harmless, powerless, guiltless, and not sinful. It is then just a kind of harmless dream, which no real consequences and no inherent properties of any kind. Just a projected image.
Physical death does nothing to anyone real. Nothing real can be threatened. Souls are utterly unaffected by death or by anything in this world.
Similarly the things of this world must be seen and recognised as NOT PEOPLE, the bodies are not who we are, not who anyone is. They are just shells in a strange shape which are formed to look as though they are people with faces. These are not real people.
Nothing real has ever died. No-one real has ever been attacked. Nothing real has ever been sick. No-one real has ever murdered anything. There is no sin anywhere. The world is a dream. The world and body do nothing to you or to anyone. The physical does not rule the mind. Mind is the sole cause.
"This is a course in CAUSE, and NOT effect." UrT21H8
"What is the single requisite for this shift in perception? It is simply this; the recognition that sickness is of the mind, and has nothing to do with the body. What does this recognition "cost"? It costs the world we see, for the world will never again appear to rule the mind. For with this recognition is responsibility placed where it belongs; not with the world, but on him who looks on the world and sees it as it is not. He looks on what he chooses to see. No more and no less. The world does nothing to him. He only thought it did. Nor does he do anything to the world, because he was mistaken about what it was. Herein is the release from guilt and sickness both, for they are one. Yet to accept this release, the insignificance of the body must be an acceptable idea." UrM6C3
"It is your thoughts alone that cause you pain. Nothing external to your mind can hurt or injure you in any way. There is no cause beyond yourself that can reach down and bring oppression. No one but yourself affects you. There is nothing in the world which has the power to make you ill or sad, or weak or frail. But it is you who have the power to dominate all things you see by merely recognizing what you are. As you perceive the harmlessness in them, they will accept your holy will as theirs. And what was seen as fearful now becomes a source of innocence and holiness." UrW190L5
Gratitude is a lesson hard to learn for those who look upon the world amiss. The most they can do is see themselves as better off than others. And they try to be content because another seems to suffer more than they. How pitiful and deprecating are such thoughts! For who has cause for thanks while others have less cause? And who could suffer less because he sees another suffer more? Your gratitude is due to Him alone Who made all cause of sorrow disappear throughout the world.
It is insane to offer thanks because of suffering. But it is equally insane to fail in gratitude to One Who offers you the certain means whereby all pain is healed, and suffering replaced with laughter and with happiness. Nor could the even partly sane refuse to take the steps which He directs, and follow in the way He sets before them to escape a prison which they thought contained no door to the deliverance they now perceive.
Your brother is your "enemy" because you see in him the rival for your peace; a plunderer who takes his joy from you, and leaves you nothing but a black despair so bitter and relentless that there is no hope remaining. Now is vengeance all there is to wish for. Now can you but try to bring him down to lie in death with you, as useless as yourself; as little left within his grasping fingers as in yours.
You do not offer God your gratitude because your brother is more slave than you, nor could you sanely be enraged if he seems freer. Love makes no comparisons. And gratitude can only be sincere if it is joined to love. We offer thanks to God our Father that in us all things will find their freedom. It will never be that some are loosed while others still are bound, for who can bargain in the Name of love?
Therefore give thanks, but in sincerity. And let your gratitude make room for all who will escape with you; the sick, the weak, the needy and afraid, and those who mourn a seeming loss or feel apparent pain, who suffer cold or hunger, or who walk the way of hatred and the path of death. All these go with you. Let us not compare ourselves with them, for thus we split them off in our awareness from the Unity we share with them, as they must share with us.
We thank our Father for one thing alone; that we are separate from no living thing, and therefore one with Him. And we rejoice that no exceptions ever can be made which would reduce our wholeness, nor impair or change our function to complete the One Who is Himself completion. We give thanks for every living thing, for otherwise we offer thanks for nothing, and we fail to recognize the gifts of God to us.
Then let our brothers lean their tired heads against our shoulders as they rest a while. We offer thanks for them. For if we can direct them to the peace that we would find, the way is opening at last to us. An ancient door is swinging free again; a long forgotten Word re-echoes in our memory, and gathers clarity as we are willing once again to hear.
Walk, then, in gratitude the way of love. For hatred is forgotten when we lay comparisons aside. What more remains as obstacles to peace? The fear of God is now undone at last, and we forgive without comparing. Thus we cannot choose to overlook some things, and yet retain some other things still locked away as sins. When your forgiveness is complete you will have total gratitude, for you will see that everything has earned the right to love by being loving, even as your Self.
Today we learn to think of gratitude in place of anger, malice and revenge. We have been given everything. If we refuse to recognize it, we are not entitled therefore to our bitterness, and to a self-perception which regards us in a place of merciless pursuit, where we are badgered ceaselessly and pushed about without a thought or care for us or for our future. Gratitude becomes the single thought we substitute for these insane perceptions. God has cared for us, and calls us Son. Can there be more than this?
Our gratitude will pave the way to Him, and shorten our learning time by more than you could ever dream of. Gratitude goes hand in hand with love, and where one is the other must be found. For gratitude is but an aspect of the love which is the Source of all creation. God gives thanks to you, His Son, for being what you are; His Own completion and the Source of love, along with Him. Your gratitude to Him is one with His to you. For love can walk no road except the way of gratitude, and thus we go who walk the way to God.
What is a sense of sickness but a sense of limitation? Of a splitting OFF and separating FROM? A gap perceived BETWEEN ourselves and what is seen as health? The good is seen OUTSIDE; the evil, IN. And thus is sickness separating OFF the self from good, and KEEPING evil there. God is the ALTERNATE to dreams of fear. Who shares in them can NEVER share in Him. But who WITHDRAWS his mind from sharing them IS sharing Him. There IS no other choice. Except you share it, NOTHING can exist, and YOU exist because God shared His Will with you, that His creation might create.
It is the SHARING of the evil dreams, of hate and malice, bitterness and death, of sin and suffering, of pain and loss, that makes them real. UNSHARED they are perceived as meaningless. The fear is gone from them BECAUSE YOU DID NOT GIVE THEM YOUR SUPPORT. Where fear has gone, there love MUST come, because there ARE but these alternatives. Where one appears, the other DISappears. And which you SHARE becomes the only one you HAVE. You HAVE the one which you accept, because it is the only one you WANT. You share NO evil dreams, if you forgive the dreamer, and perceive that he is NOT the dream he made. And so he CANNOT be a part of YOURS, from which you BOTH are free. Forgiveness SEPARATES the dreamer from the evil dream, and thus releases him.
Remember if you SHARE an evil dream, you will believe you ARE the dream you share. And, fearing it, you will not WANT to know your own identity, because you think that IT is fearful. And you WILL deny your Self, and walk upon an alien ground which your Creator did not make, and where you seem to be a "something" you are not. You WILL make war upon your Self, Which SEEMS to be your enemy, and WILL attack your brother, as a part of what you hate. There is no compromise. You are your Self, or an illusion. What CAN be between illusion and the truth? A middle ground, where you can be a thing that is NOT you, MUST be a dream, and CANNOT be the truth.
You have conceived a little gap between illusions and the truth to be the place where all your safety lies, and where your Self is safely hidden by what you have made. Here is a world established that is sick, and this the world the body's eyes perceive. Here are the sounds it hears, the voices which its ears were made to hear. Yet sights and sounds the body can perceive are meaningless. It cannot see nor hear. It does not know what seeing IS; what listening is FOR. It is as little able to perceive as it can judge, or understand, or know. Its eyes are blind, its ears are deaf. It can NOT think, and so it cannot HAVE effects.
What is there God created can be sick? And what that He created not can BE? Let not your eyes behold a dream; your ears bear witness to illusion. They were made to look upon a world that is not there; to hear the voices that can make no sounds. Yet are there other sounds and other sights which can be seen and heard and UNDERSTOOD. For eyes and ears are senses without sense, and what they see and hear they but report. It is not THEY that hear and see, but YOU, who PUT TOGETHER every jagged piece, each senseless scrap and shred of evidence, and MAKE a witness to the world you want.
Let not the body's ears and eyes perceive these countless fragments seen within the gap that YOU imagined, and let THEM persuade their maker his imaginings were real. Creation proves reality because it SHARES the function ALL creation shares. It is not made of little bits of glass, a piece of wood, a thread or two perhaps, and put together to ATTEST its truth. Reality does not depend on THIS. There IS no gap which separates the truth from dreams and from illusions. Truth has left no room for them in ANY place or time. For It fills every place and every time, and makes them wholly indivisible.
You who believe there is a little gap between you do not understand that it is HERE that you are kept as prisoners in a world perceived to be EXISTING here. The world you see does not exist BECAUSE the place where you perceive it is not real. The gap is carefully concealed in fog, and misty pictures rise to cover it with vague, uncertain forms and changing shapes, forever unsubstantial and unsure. Yet in the gap is NOTHING. And there ARE no awesome secrets and no darkened tombs where terror rises from the bones of death. Look at the little gap, and you behold the innocence and emptiness of sin that you will see within yourself, when you have lost the fear of recognizing love.
Over time with ACIM you may come to realize that you're making everything up as you go along. What things mean when stuff happens isn't actually a part of what happens. There is a judgement happening which comes in between you and the events.
You could also call it a projection or a decision, an intention or an attitude. An expression or a wish. There is this entire layer or filtering and choosing and deciding what to MAKE OF things which happens in between you and all external happenings.
In the past you might have thought that all these interpretations and experiences and the meaning of things was locked into what happens. As if the form of the situation dictates what you feel, the people involved decide your experience, and the consequences dictate what is true.
But there actually isn't any inherent meaning in the world, or the body, or in anything that happens here. Everyone has totally and utterly made up the entire thing as they've gone along. At some point in time someone has decided to give certain things certain meanings and labels. Totally arbitrary and out of the blue.
We've all inherited a lot of these labels from society etc. But what you have to realize is you're actually deciding what to MAKE OF things all the time. You have to ask yourself, is this thing really what you think it is, or are YOU determining that it is that? Are you the one GIVING it this meaning? Does it only seem to be "this bad thing" because YOU have said that it is? And what if it isn't?
As you start to explore the fact that you give everything all the meaning it has for you, that you project your decisions about what you want to see, that you decide often wrongly what to make of situations, and you are the one who judges that you should be in fear, you may realize that you're doing all this to yourself. Your "attacking thoughts" make the world seem attacking, but it isn't.
"I have given everything I see in this room (on this street, from this window, in this place) all the meaning that it has for me."
"I can escape from the world I see by giving up attack thoughts."
Now the secret of salvation says you're doing it to yourself which makes you think of an inward direction, as if you are attacking yourself from the outside in. But what you actually do is you, from the inside out, reach inside and decide what you want, what you believe, what you want to see and experience, what meanings you think are true, and THEN you project them out onto or as the world. And then you perceive it. And as you perceive it you take it as total fact.
What that means is that it is your judging, labeling, deciding, projecting, expressing, intending, your attitude, your viewpoint, your desires, your completely arbitrary choice of what you want to MAKE OF the world, that you then put ONTO it and decide is real. As such you do everything "to" the world, so to speak, and the side-effect is that you then experience exactly what you decided it was going to cause you to experience. You experience what you make of it. So then indirectly you are doing it to yourself.
As you realize that all your engagement with the world has been forced through a filter which is in you, in which you direct what to make of the world before you see things in it, you might also then realize that you can choose something else. You could conceivably choose to believe or make of the world something other than what you had been making of it. And why not? Why not just arbitrarily decide to see good in it?
Certainly if you are not at peace, you have made a wrong decision. But what this means is that you have chosen to PROJECT a decision ie a judgement about the world ONTO the world, choosing WHAT you want to make of it, and this has resulted in a loss of peace through the feedback loop of perception. Therefore, you are not at peace because you made a wrong decision ... about what you wanted to see in it.
You may not have realized yet that you actually have the freedom and control and power TO decide what you want to see in the world, and you don't HAVE to just adopt the automatic unconscious inherited interpretations of things that everyone buys into. You need to realize that the world really is totally meaningless and has no inherent meaning. Nothing that happens really means what people have decided it means. Even death is not really death.
"Life and death seem to be opposites because you have decided death ends life."
We've taken certain physical states and have given them labels. We've decided that a body laying motionless is death and bodies moving around are life. This is NOT the truth. They are both just different forms of the same images with NO meaning. The whole world is mistaken in even thinking that a motionless body MEANS death. It is no more alive OR dead because bodies are equally illusions in all states. So YOU in your mind decide that one of the states is bad and awful and tragic and the other is not.
We might think there's a whole host of meanings and definitions for things in the world as if they are just accepted by everyone, but ALL of these have to be questioned. They have in fact all been GIVEN TO the world by you.
"Projection makes perception; the world you see is what you GAVE it, nothing more than that."
So now as you refine and heal your mind, and practice forgiveness and responsibility, it becomes more clear that you're making up all the meanings that things seem to have, and you are reacting to the very meanings you give to them. You MAKE OF situations what you would have them be. You COULD potentially make of a situation something far more light, than the dooming tragedy that you're making it out TO be. In other words, there IS another way of looking at this.
"In dreams, YOU arrange everything. People BECOME what you would have them be, and what they do YOU order."
"Since the purpose of the world is not the one I ascribed to it, there must be another way of looking at it."
So this is where we have to recognize that we have the power of decision to choose, we always choose what meaning we give to everything, we're not in a position to choose or judge accurately because we don't have all the facts, we should open up to the Holy Spirit's judgement or interpretation and stop hurting ourselves with faulty evaluations.
We can potentially just as easily DECIDE, that someone is going to do well, as we can decide that they are going to do poorly. We might think ok if the situation looks like it's bad, then I will decide to agree that it's bad, and will suffer. But does it have to be seen as bad or wrong or going south? You COULD just as easily decide to believe that it's going to go well. You COULD adopt a brighter outlook. There is nothing stopping you.
It may seem at first that this is like playing with insanity or just throwing out all morality or values or sense of what things are, like some kind of LIE that you're telling yourself, some kind of thing that you're "making up". As if you're being totally fictional or in "in denial" about what's "really happening", pretending things are not bad. And indeed forgiveness IS "a happy fiction". You are MAKING a different interpretation of the world, one where you decide to see it right instead of wrong and not use it for attack.
This reveals that probably you have been floating around in a completely untethered free-roaming state, washed around by the crashing waves, believing that the world has decided for you what situations mean while all along just flitting back and forth between made-up meanings. You have been undecided and fickle and unstable and changing your mind and just all over the place with inconsistency.
Most likely you have adopted a general "attitude" or "mood" about life, maybe it's filled with bitterness, maybe it's very judgmental, maybe you attack a lot, maybe you have become pessimistic, maybe you hate people, maybe you just have "learned" that everything sucks. Or maybe you have TAUGHT YOURSELF that it does. Maybe you haven't realized that you decided every single thing you perceived in it, and COULD have changed your mind to seek a better way.
"Judgment was made to be a weapon used against the truth. It separates what it is being used against, and sets it off as if it were a thing apart. And then it makes of it what you would have it be."
"I must have decided wrongly because I am NOT at peace.
I made the decision myself, but I can also decide otherwise.
I WILL to decide otherwise, because I WANT to be at peace."
Jesus simply is saying that the world doesn't mean anything at all, we are constantly making up meanings and PRETENDING that they are inherent to the situation or the forms you see, and we can EASILY just elect to believe something else. There are brighter happier outlooks that are possible, there are miraculous loving viewpoints that you could just as easily adopt. There is a higher happier healthier outlook you could have.
And again this goes back to your thoughts, because everything you think is praying for, asking for, and producing, the very thing you want to experience. It's GIVING the meanings that you have decided things have. The key is realizing YOU are in the driver's seat making all these decisions, usually deciding on your own, and it's you that's made up all the dire meanings that you see in things. You can instead adopt the holy spirit's meanings and see with his vision instead. By letting him decide FOR ME what everything is and means, from a very lofty perspective, I can experience the world in a much happier way.
I am never upset for the reason I think.
"I do NOT feel guilty, because the Holy Spirit will undo ALL the consequences of my wrong decision IF I WILL LET HIM.
I WILL to let Him by allowing Him to decide for God for me."
If you perceive that you have lost something, then your logical response is despair. You are not grateful because you have not received. Something has been taken away instead, and it inspires ingratitude. You also can feel the same way if you think you are getting something you do not want - you resent it, judge it and reject it instead of being grateful for it.
You will then feel that you do not want what has happened. You will fight with it, resist it, hate it, and wish it was the way it used to be. Whatever has been lost, you want it back. And you feel justified in feeling loss so long as it remains absent.
At the same time, the ego wants what has been lost to stay lost, because it really believes in loss as death. Loss is the gap of spacetime. Loss is the absence of love. Loss is the suggestion that something of God is missing from reality. It is a rejection of life and love and happiness. It is an attempt to die.
Such a state of mind does not inspire gratitude because it feels more like a treachery, a theft, a taking away, a diminishment, in which you now don't have what you should have. And then there will be hate and anger and resentment and a sense of not wanting whatever else someone or some place is offering, because it's not the thing you're missing.
In loss, you will then reject everything, not acknowledge what you have, not appreciate or even recognise what is present, and will just wish that you had the thing that is absent. But wanting what is not there can only produce what we call grief, which is the unhappy despair and sadness and sense of horror that everything of value has gone away.
But what can this be other than a denial of God, a rejection of love, an unwillingness to live, an insistence that death is true, and a failure to recognise what has been given. There is no gratitude because there is no acknowledgement of what you are receiving.
In fact, loss can be a lesson in which you have to learn to become grateful, and to receive. It is a state in which you are are trying to do the opposite of receive, as if you gave and didn't receive in return.
It's based on the ego's breakdown of the golden rule, in which it insists that giving and receiving are not one, and therefore you have not received what you have given. This is a state of sacrifice, as if something has been sacrificed.
But such a state of mind, which is really the rejection of love and God and receiving, can only produce feelings of loss and despair. It can only incite an attachment to what is gone, a wish it be present, and yet a firm belief that it must not be. It is a way of pushing love away, pushing the valued thing away, while at the same time wishing it was here.
This can only produce a kind of "split" in the mind which produces insanity and intensifies the ego. The ego loves to be in this contradictory state of wanting and not wanting at the same time. It wants what it does not have, and it does not want what it has. This is completely backwards, of course.
The remedy requires the recognition and acknowledgement that you are NOT at a loss, and in fact the total opposite is true. It must entail realising that God has given you everything, and therefore you lack nothing at all, loss is impossible, and everything you could ever really want has been given you.
This requires you to be willing to receive. It requites a willingness to want what you have, and to no longer want what you don't have. But the ego will say, it's impossible not to want the thing that's missing because you love it so much. You want it badly. And the idea of not wanting it seems like a betrayal.
Yet badly wanting something is a state of lack and need, and the more you believe in this lack the more you will want it. So you aren't really wanting it based on love, but based on not getting what you want. The loss is therefore selfish, as part of the ego.
It is in fact by wanting what you don't have instead of what you do have, that you produce a rejection of what is here right now, and therefore a denial and unwillingness to be grateful for what has been given you in the present. It is a rejection of the acknowledgement of gain, and a dwelling on absence and death. But in fact, a willingness to want what you have, not what you don't have, is the only sane approach.
In truth, if you move into a space of being willing to receive, acknowledging that everything has been given you, and that you have everything from God, you will suddenly find that in fact that means that you have love. And the only way to really acknowledge that you have the love you thought you lost, is to acknowledge that it is still being given to you right now. In fact, God has eternally given you love, and the only problem in you seeming to "lack it" and being at a loss, is an unwillingness to receive it. You might complain by feeling it is lost, but this is really an attempt NOT to have it.
By moving into a willingness to RECEIVE, you therefore admit that God has GIVEN everything, and fully, and so completely, that in fact you have been gifted, blessed, honoured and completely recognised. In fact you have not been left out at all, you have been utterly showered with everything you could ever really want. And in that recognition that it is coming TO you, and you HAVE it, you immediately move into a natural response of gratitude. Gratitude opens your awareness to RECEIVE and to WANT what you are receiving, instead of wanting what you are not receiving.
Gratitude is therefore the antidote to loss, because it recognises gain and completely ignores the ego's insistence that death is possible. Loss is really ingratitude for what is. In fact, gratitude to God for life is the way to receive life, and is the rejection of death and the belief in death. And without a lack of God, there can be no sense of loss at all. And then suddenly you will find that everything you thought you did not want is suddenly something you can embrace and accept and want. And then you open up to a whole new life that was in front of your face all along, even while you were unwilling to acknowledge it.
And the good part is, that the love you thought you lost, is not only still with you, it is in you, as you, given to you, shared with you, and had never really left. And thank God for that. How could you actually experience that you had the love you thought was lost, if you weren't willing to gratefully receive it?! This is simply a lesson in becoming grateful to God for what he has guaranteed to be yours forever. A simple movement out of loss and despair and disaster and failure, into total happiness and gladness that everything is present and accounted for.
"Love is the way I walk in gratitude."
"And gratitude can only be sincere if it is joined to love."
"Walk, then, in gratitude the way of love."
"Today we learn to think of gratitude in place of anger, malice and revenge. We have been given everything. If we refuse to recognize it, we are now entitled therefore to our bitterness, and to a self-perception which regards us in a place of merciless pursuit, where we are badgered ceaselessly and pushed about without a thought or care for us or for our future."
"Our gratitude will pave the way to Him, and shorten our learning time by more than you could ever dream of."
"For gratitude is but an aspect of the love which is the Source of all creation."
"For love can walk no road except the way of gratitude, and thus we go who walk the way to God."
"A day devoted now to gratitude will add the benefit of some insight into the real extent of all the gains which you have made; the gifts you have received."
"Today in gratitude we lift our hearts above despair, and raise our thankful eyes, no longer looking downward to the dust. We sing the song of thankfulness today in honor of the Self Which God has willed to be our true identity in Him. Today we smile on everyone we see, and walk with lightened footsteps as we go to do what is appointed us to do."
"In gratitude and thankfulness we come, with empty hands and open hearts and minds, asking but what You give."
"My gratitude permits my love to be accepted without fear. And thus am I restored to my Reality at last."
"What IS Heaven, but a song of gratitude and love and praise, by everything created, to the Source of its creation?"
"YOU are being blessed by every beneficent thought of any of your brothers anywhere. You should want to bless them in return, out of gratitude."
"And with My gratitude will come the gift first of forgiveness, then eternal peace."
"What is your life but gratitude to Him Who loves you with an everlasting Love?"
"The unhealed healer wants gratitude FROM his brothers, but he is NOT grateful to them. This is because he thinks he is giving something TO them, and is NOT receiving something equally desirable in return. His TEACHING is limited because he is LEARNING so little. His HEALING lesson is limited by his own ingratitude, which is a lesson in sickness."
"Your gratitude to each OTHER is the only gift I want."
"Let our gratitude unto our Teacher fill our hearts as we are free to choose our joy instead of pain, our holiness in place of sin, the peace of God instead of conflict, and the light of Heaven for the darkness of the world."
"God's justice warrants gratitude, NOT fear."
"And by this LACK of thanks and gratitude, you make YOURSELVES unable to EXPRESS the holy instant, and thus you lose sight of it." "Miracles should inspire gratitude, not awe. Man should thank God for what he really is. The Children of God are very holy. The miracle honors their holiness."
Fear is the emotion of the world. It has but one. Its forms are many - call them what you will - but it is one in content. Never far, even in form, from what its purpose is, never with power to escape its cause, and never but a counterfeit of peace, it rests uncertainly upon a bed of lies. Here it was born and sheltered by its seeming comfort. Here it remains where it was born, and where its end will come. For here is nothingness, where neither birth nor death is real, nor any form in the misshapen mind that spawned it has any meaning in the Mind of God.
If you were certain - wholly sure and with consistent grasp of what the world can give - fear would be laid aside as easily as joy and peace unite on love's behalf. But first there must be certainty that there can be no love where fear exists, and that the world will never give a gift that is not made of fear, concealed perhaps, but which is surely present somewhere in the gift. Accept it not, and you will understand a gift far greater has been given you.
Let not the world deceive you. It was made to be deception. Yet its snares can be so easily escaped a little child can walk through safely, and without a care that would arrest its progress. Dreams are dreams, and every one is equally untrue. This is the only lesson to be learned. Yet will fear linger until every one is recognized as nothingness, and seen exactly as it is and nothing more. There is no person, thing, or circumstance that you can value as your own without the "gift" of fear arising in your heart. For you have seen them all as they are not, and love for them has fled as if from you. And you will think that God has ceased to care for you who have betrayed the Son He loves, and chosen fear and guilt to be their friends.
Does God deceive or does the world? For it is sure that one must lie. There is no point at which their thoughts agree, their gifts unite in kind or purpose. What you take from one the other will obscure. There is no hope of compromise in this. Nor can there be a shifting of the mind between the two without the fear that every dream must bring. How fearful it must be to see yourself as maker of reality and truth, the lord of destiny and time's domain, and arbiter appointed for the world.
Dreams never change. Remember only this, but do not let it slip away at times and let yourself give way to fear again. Deny the dream but do not fail the truth, for what is true alone will never fail. All else deceives, all else will terrify, and even when it seems to please the most it brings with it a heavy cost of pain. Be free of suffering now. There is no cost for any gift that comes to you from God. His way is certain, for His gifts remain forever as He gave them. Do not think that fear can enter where His gifts abide. But do not think His gifts can be received where fear has entered and has touched your sight with gross distortions that the world thinks real.
There are no scraps of dreams. Each one contains the whole of fear, the opposite of love, (in all its ways), the hell that hides the memory of God, the crucifixion of His holy Son. Therefore, be vigilant against them all, for in their single purpose they are one, and hell is total. It can seem to be forever for this lesson to be learned, and yet it need not be. I came to speak in time of timelessness. Have you not learned the pain of dreaming yet? There is no need to hug it to your heart, and to forget the dreadful cost of salvaging despair and building up deceptions once again.
The tiniest of dreams, the smallest wish for values of the world is large enough to stand between you and the sweet release that God would offer you. He cannot choose to change His Son, nor make your mind accept the perfect freedom He has given you. Yet it is certain you will turn to Him and suddenly remember. But be sure of this and do not let it slip away:
What God has joined is one. And one as well is everything that fear has made to be the great deceiver and the substitute for God's creation. You can choose but one, and which you choose is total. Everything the world can offer promises some joy that it will never give. And everything that God has promised you will never fail in anything. No need will be unmet, no hurt unhealed, no sorrow kept unchanged, no darkness undispelled. The smallest pain will vanish suddenly before His gifts.
An unremembered world will leave no trace behind its going, when God's gifts have been accepted as the only thing you want. "Choose once again" is still your only hope. Darkness cannot conceal the gifts of God unless you want it so. In peace I come, and urge you now to make an end to time and step into eternity with me. There will not be a change that eyes can see, nor will you disappear from things of time. But you will hold my hand as you return because we come together. Now the hosts of Heaven come with us, to sweep away all vestiges of dreams and every thought that rests on nothingness.
How dear are you to God, Who asks but that you walk with me and bring His light into a sickened world which fear has drained of love and life and hope. Surely you will not fail to hear my call, for I have never failed to hear your cries of pain and grief, and I have come to save and to redeem the world at last from fear. It never was, nor is, nor yet will be what you imagine. Let me see for you, and judge for you what you would look upon. When you have seen with me but once, you would no longer value any fearful thing at cost of glory and the peace of God.
This is my offering: A quiet world, with gentle ordering and kindly thoughts, alive with hope and radiant in joy, without the smallest bitterness of fear upon its loveliness. Accept this now, for I have waited long to give this gift to you. I offer it in place of fear and all the "gifts" of fear. Can you choose otherwise, when all the world is standing breathless, waiting on your choice? Come now to me and we will go to God. There is no way that we can go alone. But when we come together there can be no way in which the Word of God can fail. For His the Word that makes us one in Him, and mine the Voice that speaks this Word to you.
What can it be but arrogance to think your little errors CANNOT be undone by Heaven's justice? And what COULD this mean, except that they are sins, and NOT mistakes, forever uncorrectable, and to be met with vengeance, NOT with justice? ARE you willing to be released from ALL effects of sin? You CANNOT answer this until you see all that the answer MUST entail. For if you answer "yes," this means you will forego ALL values of this world, in favor of the peace of Heaven. Not one sin would you retain. AND NOT ONE DOUBT THAT THIS IS POSSIBLE will you hold dear, that sin be kept in place. You mean that truth has greater value now than ALL illusions. And you recognize that truth must be REVEALED to you, because YOU know not what it IS.
To give reluctantly is not to gain the gift. BECAUSE YOU ARE RELUCTANT TO ACCEPT IT. It IS saved for you, until reluctance to receive it disappears, and you are WILLING it be given you. God's justice warrants gratitude, NOT fear. Nothing you give is lost to you or anyone, but cherished and preserved for you in Heaven, where all the treasures given to God's Son are kept for him, and offered anyone who but holds out his hand in willingness they be received. Nor is the treasure LESS as it is given out. Each gift received but ADDS to the supply. For God IS fair. He does not fight AGAINST His Son's reluctance to perceive salvation as a gift from Him. Yet would His justice not be satisfied until it is received by everyone.
Be certain any answer to a problem the Holy Spirit solves will ALWAYS be one in which NO-ONE loses. And this MUST be true BECAUSE He asks no sacrifice of anyone. An answer which demands the slightest loss to ANYONE has not RESOLVED the problem, but has added TO it, and made it greater, HARDER to resolve, AND MORE UNFAIR. It is impossible the Holy Spirit could SEE unfairness as a resolution. To Him, what is unfair must be corrected BECAUSE it is unfair. And EVERY error is a perception in which one, at least, is seen unfairly. Thus is justice NOT accorded to the Son of God. When ANYONE is seen as losing, HE HAS BEEN CONDEMNED. And punishment becomes his due, INSTEAD of justice.
The sight of innocence makes punishment impossible, and justice sure. The Holy Spirit's perception leaves no GROUNDS for an attack. Only a LOSS could justify attack, and loss of ANY kind He cannot see. The world solves problems in another way. IT sees a resolution as a state in which it is DECIDED who shall win and who shall lose; HOW MUCH the one shall take, and HOW MUCH can the loser still defend. Yet does the problem still remain unsolved, for ONLY justice can set up a state in which there IS no loser; no-one left unfairly treated and deprived, and thus with grounds for vengeance. Problem SOLVING can NOT be vengeance, which at best can bring another problem ADDED to the first, in which the murder is not obvious.
The Holy Spirit's problem solving is the way in which the problem ENDS. It has been solved BECAUSE it has been met with justice. And UNTIL it has, it will recur because it has NOT yet been solved. The principle that justice MEANS no-one can lose is crucial to this course. For miracles DEPEND on justice. NOT as it is seen through this world's eyes, but as God knows it, and as knowledge is reflected in sight the Holy Spirit gives. NO-ONE deserves to lose. And what would be UNJUST to him can NOT occur. Healing must be for everyone BECAUSE he does not merit an attack of any kind. What order CAN there be in miracles, unless someone deserves to suffer MORE, and others LESS? And is this justice to the wholly innocent?
A miracle IS justice. It is NOT a special gift to some, to be WITHHELD from others as LESS worthy, MORE condemned, and thus APART from healing. Who is there who can be separate from salvation, if its PURPOSE is the end of specialness? Where is salvation's justice if SOME errors are unforgivable, and WARRANT vengeance IN PLACE of healing and return of peace? Salvation cannot SEEK to help God's Son be MORE unfair than HE has sought to be. If miracles, the Holy Spirit's gift, were given specially to an elect and special group, and kept APART from others as LESS deserving, then is He ALLY to specialness. What He cannot perceive He bears no witness to. And everyone is EQUALLY entitled to His gift of healing and deliverance and peace.
To give a problem to the Holy Spirit to solve FOR you means that you WANT it solved. To keep it for yourself to solve WITHOUT His help is to decide it should remain UNsettled, UNresolved, and lasting in its power of injustice and attack. No-one can BE unjust to you, unless you have decided first to BE unjust. And then MUST problems rise to block your way, and peace be scattered by the winds of hate. Unless you think that ALL your brothers have an equal right to miracles with you, you will not claim YOUR right to them, because you were unjust to one with EQUAL rights. Seek to deny, and you WILL feel denied. Seek to deprive, and you HAVE BEEN deprived.
A miracle can NEVER be received because another could receive it NOT. Only forgiveness OFFERS miracles. And pardon MUST be just to everyone. The little problems that you keep and hide become your secret sins BECAUSE you did not choose to let them be removed FOR you. And so they gather dust and grow, until they cover EVERYTHING that you perceive, and leave you fair to no-one. Not ONE right do YOU believe you have. And bitterness, with vengeance justified and mercy lost, condemns you as UNWORTHY of forgiveness. The unforgiven HAVE no mercy to bestow upon another. That is why your sole responsibility MUST be to take forgiveness for yourself.
The miracle that you receive you GIVE. Each one becomes an illustration of the law on which salvation rests; that justice MUST be done to all, if ANYONE is to be healed. No-one can lose, and everyone MUST benefit. Each miracle is an example of what justice can accomplish, when it is offered to everyone alike. It is received and GIVEN equally. It IS awareness that giving and receiving ARE the same. BECAUSE it does not make the same unlike, it sees no differences where none exist. And thus it is the SAME for everyone, because it sees no differences in THEM. Its offering is universal, and it teaches but one message. What is God's BELONGS to everyone, and IS his due.
Do you not see that all your misery comes from the strange belief that you are powerless? BEING HELPLESS IS THE COST OF SIN. Helplessness is sin's CONDITION; the ONE requirement that it demands, to be believed. Only the helpless COULD believe in it. Enormity has no appeal, save to the little. And only those who FIRST believe that they are little, could SEE attraction there. Treachery to the Son of God is the defense of those who do NOT identify with him. And you are FOR him or AGAINST him; either you love him or attack him; protect his unity, or see him shattered and slain by your attack.
No-one believes the Son of God is powerless. And those who see themselves as helpless MUST believe that they are NOT the Son of God. What can they BE, except his enemy? And what can they do but ENVY him his power, and BY their envy, make themselves AFRAID of it? These are the dark ones, silent and afraid, alone and not communicating, fearful the power of the Son of God will strike them dead, and raising up their helplessness AGAINST him. They join the army of the powerless, to wage their war of vengeance, bitterness, and spite on him, to make him one with THEM.
Because they do not know that they are one with HIM, they know not WHOM they hate. They are indeed a sorry army, each one as likely to attack his brother or turn upon himself, as to remember they THOUGHT they had a common cause. Frantic and loud and strong the dark ones SEEM to be. Yet they know not their enemy, EXCEPT THEY HATE HIM. In hatred they HAVE come together, but have NOT joined EACH OTHER. For, had they done so, hatred would be impossible. The army of the powerless MUST be disbanded in the presence of STRENGTH.
Those who are strong are NEVER treacherous, because they have no need to DREAM of power, and to act out their dream. How would an army ACT in dreams? Any way at all. They could be seen attacking ANYONE, with ANYTHING. Dreams have no REASON in them. A flower turns into a poisoned spear, a child becomes a giant, and a mouse roars like a lion. And LOVE IS TURNED TO HATE as easily. This is no army, but a madhouse. What SEEMS to be a planned attack is bedlam. The army of the powerless is weak indeed. It has no weapons, and it has no enemy.
Yes, it can overrun the world, and SEEK an enemy. But it can never FIND what is not there. Yes, it can DREAM it found an enemy, but this will shift even as it attacks, so that it runs at once to find another, and never comes to rest in victory. And, as it runs, it turns against itself, thinking it caught a glimpse of the great enemy that always eludes its murderous attack by turning into someone else. How treacherous does this enemy appear, who changes so, it is impossible even to RECOGNIZE him! Yet hate MUST have a target. There can BE no faith in sin without an enemy.
Who that believes in sin would DARE believe he has NO enemy? COULD he admit that no-one MADE him powerless? Reason would surely bid him seek no longer what is NOT THERE to find. Yet first he must be WILLING to perceive a world where it is NOT. It is NOT necessary that he understand HOW he can see it. Nor should he try. For, if he focuses on what he CANNOT understand, he will but EMPHASIZE his helplessness, and let sin tell him his enemy must be HIMSELF. But let him only ask himself these questions, which he MUST decide to have it done FOR him:
"Do I DESIRE a world I rule, instead of one where I AM ruled?
Do I DESIRE a world where I am powerful, instead of helpless?
Do I DESIRE a world in which I have NO enemies, and CANNOT sin?
And do I WANT to see what I denied, BECAUSE it is the truth?"
You have ALREADY answered the first three questions, but not yet the last. For this one still seems fearful, and UNLIKE the others. Yet reason would assure you they are all the SAME. We said this year would emphasize the sameness of things that ARE the same. This final question which is indeed the last you need decide, still seems to hold a threat the rest have lost for you. And this imagined difference attests to your belief that TRUTH may be the enemy you yet may find. Here, then, would seem to be the last remaining hope of finding sin, and NOT accepting power.
Forget not that the choice of truth or sin, power or helplessness, IS the choice of whether to attack or HEAL. For healing comes of POWER, and ATTACK of helplessness. Whom you attack, you CANNOT want to heal. And whom you would have healed, MUST be the one you chose to be PROTECTED from attack. And what IS this decision, but the choice whether to see him through the body's eyes, or let him be REVEALED to you through vision? HOW this decision leads to its effects is NOT your problem. But what you WANT to see, MUST be your choice. This is a course in CAUSE, and NOT effect.
Consider carefully your answer to the last question you have left unanswered still. And let your reason tell you that it MUST be answered, and IS answered in the other three. And then it WILL be clear to you that, as you look on the EFFECTS of sin, in ANY form, all you need do is simply ask yourself, "Is this what I WOULD see?" Do I WANT this?" This is your one decision; this the CONDITION for what occurs. It IS irrelevant to HOW it happens, but NOT to WHY. You HAVE control of this. And if you CHOOSE to see a world WITHOUT an enemy, in which you are NOT helpless, the MEANS to see it WILL be given you.
Why is the final question so important? Reason will tell you why. It IS the same as are the other three, EXCEPT IN TIME. The others are decisions which can be made, and then UNmade, and made again. But truth is CONSTANT, and implies a state where vacillations are impossible. You can desire a world you rule, which rules you not, and CHANGE your mind. You can desire to exchange your helplessness for power, and LOSE this same desire as a little glint of sin attracts you. And you can want to see a sinless world, and let an "enemy" tempt you to use the body's eyes, and CHANGE what you desire.
In CONTENT all the questions ARE the same. For each one asks if you are willing to exchange the world of sin for what the Holy Spirit sees. For it IS this the world of sin denies. And therefore those who look on sin ARE seeing the DENIAL of the real world. Yet the last question adds the WISH FOR CONSTANCY in your desire to see the real world, so the desire becomes the ONLY one you have. By answering the final question "yes," you add SINCERITY to the decisions you have ALREADY made to all the rest. For only then have you RENOUNCED the option to change your mind AGAIN. When it is THIS you do NOT want, the rest are really answered.
Why do you think you are unsure the others HAVE been answered? COULD it be necessary they be ASKED so often, if they HAD? Until the last decision has been made, the answer IS both yes and no. For you HAVE answered "yes," without perceiving that yes MUST mean NOT NO. No-one decides AGAINST his happiness. But he MAY do so, if he does not know he DOES it. And, if he sees his happiness as ever-changing, now this, now that, and now an elusive shadow attached to nothing, he DOES decide against it.
Elusive happiness, or happiness in changing forms that shift with time and place, is an illusion that has no meaning. Happiness MUST be constant, because it is ATTAINED by GIVING UP the wish for the INconstant. Joy cannot BE perceived, EXCEPT through constant vision. And constant vision can be given only those who WISH for constancy. The power of the Son of God's desire remains the proof that he is wrong who sees himself as helpless. Desire what you will, and you shall look on it, and think it real. No thought but has the power to release or kill. And none can leave the thinker's mind, or leave him unaffected.
Fail not in your function of loving in a loveless place, made out of darkness and deceit, for thus are darkness and deception UNdone.
This is something I think we've all struggled with. It seems the world is cruel, vicious, hateful, dangerous, murderous, and at times evil. It is filled with horros and torment and suffering and death. How can you love such a place?
It seems that when the world is being evil, you can't love it. More likely you will despise it, hate it, fear it, judge it as wrong, or consider it broken. How can you feel love in the face of atrocities and attack, or when you are witnessing war and destruction?
It then seems even insane to suggest that while the world is being evil, you can love it. Because this implies that somehow you love evil. If the evil is really happening, and it seems real to you, you logically HAVE to despise it. To love evil is itself unthinkable, and seems insane.
What occurred to me today, is that approaching the "how to love it" from this angle, is really looking at a special relationship. We're talking in terms of what the world is causing in us, how we are reacting to it, and how we are affected by it. What IT is doing to us and others, and whether or not IT is CAUSING US to love it. ie we JUDGE it to be lovable.
In specialness, we believe that something outside of us affects us. It can affect us positively or negatively. We believe it causes us and has power over us. We then seem to PREFER that it treat us well, and if it does, we will love it. And if it turns on us, we will hate it.
It's within that framework that we are stuck, when asking how we can love a cruel world. And it seems we can never love the world, because it is always messing up. If the world remains cruel, it is not going to inspire love. More likely it will inspire revoltion and bitterness.
If I allow my relationship with the world to be based on what the world "does to me", and if I'm waiting for the world to be RESPONSIBLE for causing me to love it, then chances are that how I feel about the world will waver by the minute.
Sometimes the world might seem loving, perhaps a lovely sunset or a pleasant smell. We then say that we love it, and become enamored with it. Then we see a car crash and are horrified, just as the smell of death wafts into our noses.
When we are worshipping idols, we are looking for those aspects of the world which "we like" or approve of, or prefer. We may even become obsessed with them, collectors or them, trying to gather them up to surround and immerse ourselves in them. The foods we like, our favorite color, the music we like, our favorite shows, toys and games we like to play with, etc. So long as we avoid the rest and pretend it's not there.
In this mindset we can only sporadically, conditionally, love the world. We love it when it seems to CAUSE us to love it. When it does something TO us that we prefer, we clap our hands. When it seems to meet our rules and does FOR us what we have assigned it responsibility to do.
Responsibility, however, also ties into the cause of sin. If we assign responsibility to the world, and it does not do what we want it to do, we consider it in violation of its duties. And now it has failed to act responsibly, or do what we wanted it to do, and it has now acted against our will, sinning against us.
We can't love the world like this. We can't love it on a basis of what it does to us or for us. In fact we can't love it on a basis of it doing anything at all. It can't be what the world IS that makes us love it. Nor can it be because of what it DOES, whether things we like or not. It can't be some effects we prefer, while despising others. Our love can't be based on the world being RESPONSIBLE for whether we love it or not.
What I'm learning is that a feeling of love or happiness is not supposed to be a REACTION to the world, or something the world causes in me. I shouldn't be feeling love for the world on the basis of what I GET from it or what IT is like. Love based on the world's CONDITIONS is conditional love - special love.
Love actually is supposed to be an outward expression FROM WITHIN, extended from the unconditionality and permanence of God. It is something I GIVE TO what is out there. And this giving should not happen as a reaction, or on the basis of adjusting to external conditions. Nor should I be doing it ONLY when the world lines up with my wishes. Expectation is not love.
The world should be loved, ONLY because YOU are loving, and not because OF the world. We're not loving it for its lovely scenery. We're not loving it's cute animals. And we're not loving it for the things it does for us. These are all special relationships.
We don't want to be getting lost in a state of idol worship or external dependency or only being happy based on worldly conditions. If we jump up and down when the world is in a certain configuration, or cower in fear and hate when it is in another, we are merely on a rollercoaster ride of fake happiness and despair.
The world, itself, is going to keep on being intermittently cruel and vicious and hateful and warring and decaying and deadly. It is going to continue operating within the laws which established it as a weapon against God.
It will try to delight you some of the time, and try to take away your peace at others. It will inspire guilt and fear and continue to attack itself in all its ways. You can't place your happiness or love on such unsure footing, or give the world the POWER to take it away from you when it wishes.
An inner love arises as you forgive yourself and love yourself, applying love at all times. This inner love has permanent qualities. It is unconditional. It is not a REACTION of love. It is not a love you only feel IF or WHEN certain conditions are met. It's a love you just feel, hopefully all the time, for "no seeming reason". "Happiness is a constant state."
It comes FROM WITHIN, and expresses outward. It shines ONTO the world. It is something you GIVE to the world. You PROJECT love onto it. And you then SEE the love you put there, mixed in with the world's cruelty. You enjoy it ONLY because you EN-JOY it, which means to GIVE IT JOY. Love is its own reward.
"Peace is impossible to those who look on war. Peace is inevitable to those who ***offer peace***. How easily, then, is your judgment of the world escaped. It is not the world which makes peace seem impossible. It is the world you see that is impossible."
The world IS a world of impossibilities. It cannot represent love or freedom. It cannot be real. It cannot be true. It is its nature to attack and destroy. That was what it was made to do. But to see only this is to judge it and hold it against itself. Only by GIVING peace and love TO it can you FEEL peace and love in relationship with it.
"Yet has God's Judgment on this distorted world redeemed it and made it fit to welcome peace. And peace descends on it in joyous answer. Peace now belongs here, because a Thought of God has entered. What else but a Thought of God turns hell to Heaven merely by being what it is?"
This projected love changes the framing of the world, and what it means. It shows you that the world's cruelty is not true or real. That it is just an illusion of sickness and suffering. That its images of death are not really death, because they are fake, and powerless to change you.
And at the same time, you look upon love IN SPITE OF the world, thus PUTTING LOVE THERE to see. This is the projection of the "real world", with which you OVERRIDE hell with heaven. And what you project you will perceive.
You OVERRIDE the world with your extension of happiness. You remain happy NO MATTER WHAT is happening, not because of some kind of "acceptance of it" but because of your REFUSAL to allow the world to come INTO you from the outside. You have power OVER it and dominate it with what you radiate. You are master of it. And you experience love because you chose to.
You really cannot love the world from the perspective of expecting the world to BE LOVABLE. The world is NOT lovable. No-one can make murder and death real and love it. That would be insane, to be in love with evil.
The only way to love is to recognize the evil is NOT REAL. It is not compatible with love. The world makes love IMPOSSIBLE. The only way TO love is to love it in spite of itself. And as such, you can love unconditionally precisely because you love IN SPITE OF the world being cruel. This also grants you the miraculous power to override its cruelty.
I find myself now, more often, smiling upon the world - upon subtle things, small objects, textures, colors. Feeling an inner sense of projected beauty. A sort of gentle happiness that bestows love, which shines upon, the world. And this is not because of what the world IS or what it DOES. It is because of what I am GIVING to it. Because I am staying IN MY LIGHT and shining it ONTO what I see, even if faced with a twisted hell.
It is more like an inner choice. A choice to love, regardless of what something is. To love something, even if it is a picture of brokenness or damage or malfunction. Not because IT is lovable, in its form or nature, but because I can CHOOSE to love, and will not ALLOW the thing to interfere with whether I am loving or not.
This means a love which is not DEPENDENT upon the world, triggered BY the world, or an EFFECT OF the world. It is not a love I GET FROM the world, and reciprocate, in some kind of bargain.
It is a love which is given outward TO the world, regardless of whether it seems to deserve it. Because *I* deserve it. Because if I stop being love, then I stop experiencing love. If I let my love switch on and off depending on externals, then I am a victim of the world, allowing it to affect me both positively and negatively.
Real love, or let's say, a holy relationship with the world, can only take place by IGNORING what the world suggests, and REPLACING IT with love. Giving it love even when IT hates, recognizing IT as calling for love.
We're told in ACIM that the cruel world is NOT the world God could love. And this makes perfect sense. But it also tells us that God loves the REAL world. God DOES love HIS PROJECTION OF LOVE. He gives peace, and sees peace. He feels love, and so is loving "toward" the world REGARDLESS of what the world is like. He doesn't love it BECAUSE OF what it is. He loves it IN SPITE of what it is. In spite of its evil ways.
If you think about this, it ties in properly with forgiveness. Unconditional love overlooks and ignores what something claims about itself, and sees past its illusion, and sees love instead. And only because it GIVES love and innocence.
Not because the thing is "being innocent". The world cannot be sinless or guiltless. "To see a sinless body is impossible." But we can choose to not believe in sin and guilt, and to thus project forgiveness and light UPON a sinful world. And we then see the reflection of our light, or of God, IN it. Because we PUT it there.
No one can love the world we made, on the basis of it being lovable, or on the basis of it acting lovingly. It is not that, and it cannot be that. It will always be a world of separation and death for as long as it appears to exist.
But we can love ... while the world seems to be there... in spite of what IT says or does, even WHILE it is being cruel, because the choice to love does not DEPEND on the world, or come from it. We can love in the FACE OF cruelty, in spite of the cruelty, which will render the cruelty seen with loving eyes. But this will not JUSTIFY the cruelty, because the love is not BASED ON the cruelty.
This is the only way to "love hell". No one can love hell, on the basis of what hell does to or offers them. The world in fact holds NOTHING that you want, and has NOTHING to give you. It effectively has NO redeeming qualities. Because it is nothing.
"The world can ADD nothing to the power and the glory of God and His Holy Sons"
But you can "love hell" - which does not mean BEING IN SPECIAL LOVE WITH hell, on the basis of what you OFFER TO IT. You be loving, even when surrounded with evil people. You can love unconditionally regardless of whether the world was made from love. It wasn't made of love, and never will be. But this must not stop us from loving. Otherwise we cannot feel happy.
Our challenge is to stay strong IN OUR LIGHT, even when confronted with evil. To remain IN THE TRUTH, even when faced with lies and deception. To remain IN POWER, even when the world pretends to take power away. And to NOT ADJUST to the world in any way, or allow it to cause us to waver or change our decision to love. This is the only way God is able to love the world. To love it, because he can do nothing BUT love, REGARDLESS of whether the world "is lovable" or not.
"The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."
I have been noticing in myself lately that I keep being judgemental. My thoughts feel like judgements. Even just basic thoughts of "what something is" feels like a judgement. I wondered to myself why I seem to be judging all the time. I hadn't realized just how judgmental I seem to be all the time.
This could be in the form of just having some opinion about everything. It didn't even necessarily need to be in terms of anger or projecting blame, just a kind of incessant "believing I know". Just constantly and consistently labelling everything in terms of what I believe it means.
I would just keep labeling everything in course terms. "That's an illusion", "They're level confused", "This is unreal", etc. I seemed to be just using the whole course to add a layer of naming and shaming to everything I was aware of.
I noticed also that I couldn't seemingly just look at something without "coursifying it". I couldn't just enjoy something or do normal activities without having to have an ACIM commentary running alongside it. Just constantly trying to "counteract" the world and everything I see with statements, trying to deny it, trying to change it, trying to push it away.
This also seems to be tied into a general sense of unhappiness about everything. My ego would sometimes really flare up with attack thoughts which clearly were attempts to increase separation. It increased a sense of being alone, and further justified a sort of seeming "bitterness" about the world. It kind of felt like kind of slipping down further into hell rather than rising out of it.
I also have been growing weary of ACIM, quite honestly. I've chewed on its words and metaphysics and have written about it to such an extent that I was becoming tired of it. Tired of thinking about it. Like I'd done it all and seen it all and there was nothing left to figure out. As if figuring it out, or understanding it, was the whole point.
I wanted some kind of more direct, simplified experience. Something more practical that works. Something more direct, that didn't have a layer of interpretation or second-hand thinking alongside it. I didn't want more affirmations or course statements flying around in my mind. I didn't want just another commentary or people just parroting the course's words as if knowing what it means. I and I didn't want to keep doing forgiveness on the basis of some bunch of statements, trying to use words to fend off ego attacks.
I had to step away from all this for a bit to just settle down and get a sense of something more basic and simple and fundamental. And this is when I started opening up to wanting the Holy Spirit to inform me of a better way. I wanted to see things how he sees things and to join with him more, to just very simply take some small little step that would be enough to fix my mind without all the psychobabble. Some kind of simple something I could just "do" that would produce a happier experience without all the course crap alongside it.
I saw that having conversations about the course just wasn't really working. Everyone's just talking about it. We use its statements as if they are magic wands. But I wasn't seeing a satisfying effect from this. Just figuring out what it means and repeating its words didn't do much. I didn't want to be just another parrot regurgitating the same stuff while staying entirely confined in this same "way" of trying to apply it. I wanted something much closer to my being, that I didn't have to think about. Something much more basic and intimate that I could "live" without mental gymnastics.
This is when I started to discover that I was in general laying an entire interpretation of everything on top of it. This interpretation was based on my thinking that I knew what things were. An attempt to understand it. I saw that I was giving everything meaning through this interpretation. I was deciding that things sucked or were negative and was then reacting to my own decision as to what I thought it was. My interpretation of everything was being mistaken for the thing itself.
So then I considered the fact that every single time that I was less than happy in any way, it was a part of this "way" that I was interpreting. I was filtering or translating or changing, twisting, whatever was "out there", into some kind of decided-upon "version" that I was then experiencing as my "perception of it". Because if you remember, "perception is a result not a cause" and "projection makes perception".
It's really what I project that produces perceptual issues. If I perceived a result or conclusion of "unhappy", I must have projected and wanted that. If I was interpreting that something happening "meant" that I should be afraid, I must've decided that it meant this. I gave it this meaning. And this meaning changed my perception and produces "experiences" or effects which were generally unpleasant.
In the truest sense, I was doing this to myself, as in the secret of salvation, because it was this whole "layer" of interpretation, coming in between me and the world so to speak, that was responsible for causing my "experience" of the world to be faulty. I was willing to consider that any time I was not happy I MUST have mis-interpreted and had come up with some kind of MISTAKEN opiniion about what it MEANS.
I had to be willing to recognize that it was my chosen interpretation that was entirely responsible for the "effects" of that interpretation upon myself, the seeming ego reactions or fears or upset emotions or any kind of annoyance or disturbance. All of my suffering was really rooted in that layer of interpreting, NOT in what lied "beyond it" as the world. And that meant that I was making a lot of mistaken interpretations, resulting in a lot of unhappiness.
Light a light-switch, I then found that simply by recognizing I had made an interpretation, and just being willing to admit that it was the entire reason why I was not happy, my mind would become open to just "letting that interpretation go." I didn't seem to have to do anything else for this to happen. As they say, "illusions recognized must disappear." My interpretation IS the illusion. It was a way of turning "reality" into something it's not. Just recognizing it as an illusory, self-made, made-up, filtered "view", was enough to make it disappear.
As soon as it would just disappear, immediately my mind would light up with light and happiness. It would seem as though a higher me, rooted in the "back" of my mind, would suddenly shine outward. It was as if secretly behind all my ego upset sense of self, there was this higher me that was just always happy and filled with light and wasn't taking anything seriously. It seemed to already be there. I didn't invent it myself. Perhaps this was the real me.
This has started a revolution in my mind and in my outlook and in my way of experiencing the world. It isn't a forgiveness based on some kind of long-winded, elaborate story that I have to tell myself, trying to deprogram myself, trying to counteract perceived problems with a long litany of affirmative statements, or trying to remember course principles, or trying to grasp at straws to make it go away.
It was very very simple. It was much more a sort of change in how I EXPERIENCE what's going on. And that was far more immediate. More like just a kind of attitude change. Not something "thought about", or arrived at through understanding, or made out of complicated metaphysics, or logically deduced. It was a kind of forgiveness that was just a much more intimate matter of psychological engagement.
Either I was interpreting or I wasn't. Either I had chosen to invent some kind of "meaning" for something, or I had let it go. Either I was filtering and believing I knew what something was, or I was just willing to stop doing it. It wasn't a matter of replacing it with something or justifying it or explaining it or writing a book about it. It was kind of like just stepping back. Getting out of my analysis. Stopping my self-made attempt to determine what something is.
The bizarre thing is just how effortless it is and how immediately a whole world of low-level ego experience, suffering, upset and darkness, is immediately overruled by a much much higher bright light of happiness and lightness.
It almost seems wrong, in that the light-heartedness of it doesn't even seem to care to "address"the many doubts and fears and concerns that the ego had. It just sort of leaps above it and pays no attention to it. Like, who would have thought THAT would be a solution? Not to change the ego but to just get OUT of it? To just leave the desert without even dealing with all the many loose ends and questioning fears.
I think for a ton of years now I've generally been locked into the ego mind. Regardless of how lofty my thoughts have been, and regardless of efforts to forgive. It's always still been accompanied by ego feelings, upsets, emotions, fears, reactions, ego rebounds.
I was just kind of getting fed up with the fact that every time I tried to do anything with the course, it ALWAYS had a stupid ego rebound afterwards. Catharsis, release, upset emotions, fear reactions etc. It was just so annoying. I was kind of getting tired of the course in this sense because I couldn't seem to do any of it without having this sense of ... I just don't want to do this. My ego self or whatever just is wired against God and does not want to wake up, and can't. "I", mixed up in that sense of lower-suffering-self, couldn't stop being the way it was.
So there's been this tug of war between the part of mind that just basically couldn't care less about the course and just wants to live a normal life in a body, versus this constant barrage of attempts to awaken to some kind of higher life and perspective that's totally incompatible. The contrast between the two was becoming very acute and I couldn't find a way to satisfy both. I had to even take a break from ACIM for a while and just be in "my ego" to just be normal and stop hitting it over the head with a hammer of spirituality.
But I think what's come out of that now is this very very unexpected movement in which I let the ego stuff remain ego and just seem to step outside of it. It's quite odd. Because I now see that within myself there's this sort of self-contained internal bubble of my suffering self, complete with all the ego emotions and upsets, which is generally most of the time unhappy, riddled with fears and grief and uncertainty and so on. And it seems like this is all within my body. And then somehow there's this higher me that is totally outside of all that, shining a light from a vantage point of not even trying to understand or interpret anything.
It has raised questions of, who even am I. What aspects of myself or of my experience actually is "the ego" and should be something to "get rid of", versus what aspects of this is actually a permanent part of my true nature? Are my emotional reactions just an ego thing? Is this sense of "me suffering" the ego? In particular, where do I draw the line?
But I'm finding that maybe I don't actually have to answer that in terms of a description of it. Because what I seem to be realizing is that ALL of that internal seeming "struggling self" is entirely sort of the "byproduct" of this whole "thinking I know" thing. This whole interpretation of everything. Having a judgement about what everything is. Labelling everything in course terms. Trying to describe everything in explicit detail.
That whole approach of trying to "understand" the world and everything in my experience, is precicely what CAUSES all of the suffering. It's as if, when I try to interpret "reality", it produces generally negative forms of consequence, in a cause-effect kind of way. And the outcome of that is what we might call "the ego" in me. It's this collection of reactions, emotions, upsets, perceived threats, fears, guilts, etc... which all seem to revolve around victimhood and being at the effect of something. That all seems to actually be the END RESULT OF, my minds attempts to INTERPRET reality.
So I put out some kind of negative faulty mistaken interpretation or effort to understand what something is, this results in a false perception, which in turn results in a bunch of suffering, which in turn assembles as a collection of unhappy elements that bundle together as an "ego experience". And that ego experience seems like it's somewhat outside of me. And when my mind is going there, it seems that I am the one having this experience, that my identity IS the suffering, that I AM the upset and the unhappiness. And that anchors and confines and limits my whole awareness INSIDE OF that whole viewpoint.
So if my view is so narrow and limited and false, producing heavy false dark perceptions, then my whole sense of self seems to become imprisoned and confined, alone and afraid, small and weak and vulnerable. It seems like my entire life has been spent accumulating sufferings in this little internal storehouse, surrounding and forming this confused and separated-off sense of self or of "my experience" of life. All gathered up in a ball, even which seems to be housed within my body and especially within the "emotional center" in the stomache area.
If this ENTIRE experience of life is the end RESULT, ie perceptual consequence of, the various mistaken MEANINGS that I keep putting onto things, then it stands to reason (lol) that if I fundamentally CHANGE my entire approach and alter the process of "giving meaning", then it's going to totally override that ENTIRE realm of expeirence.
It's going to basically switch off the ego experience, it's going to totally override all the upsets and reactions, all the unhappy emotions etc. Because it was as though, all along, all this time, ALL of my sufferings have been the RESULT of the meaning that I'VE been giving to everything.
I've become very good at describing things, explainig things, analyzing the world, picking apart illusions, labelling stuff, counter-attacking attacks, and generally just reacting to MY OWN decisions. And suddenly I seem to be embarking on an entirely different ballgame. I guess it can be described as moving above the battlefield in a way. It's like a HUGE stepping back and just stopping trying to fucking figure everything out. Not just because it can't be figured out but because the act of trying to do so is BLOCKING me. It shuts down my light and decreases my awareness and turns me into a judger.
So now for me, this whole course thing, it's turning into something very very simplified. It's just some basic sort of flip of the switch thing, between whether I want to carry on with my faulty judgements/interpretations/translations of what's going on, or whether I want to just let those go.
As I let them go, it's like a huge cloud of psychological blockage is lifted away. A bright HAPPY light switches on out of nowhere, as if I'm getting back in touch with the REAL me that is in the back of all this, and has been there all along covered up by all the mental distortions. It immediately feels remarkably happy and light, regardless of how heavy and dark the ego experience was "before" I stepped out of it.
What the ego is, I think it really is just the "effects" that are produced when we try to "narrow" (Jesus interjected) reality down to being this or that, to describe it, to judge it, to assess or evaluate what stuff "is". The labels and meanings we keep trying to give things. And then mistakedly confusing that effort for reality, believing that reality now inherently IS the meaning that WE decided it has. That produces all the ego reactions, all suffering, all unhappiness and dissatisfaction.
When we stop producing these illusions of interpreation, trying to think we know what things are, trying to understand the ego and the world, trying to filter what's happening, trying to insist that something is what we think it is, trying to be right about our labels and projections, all that just immediately switches off the "ego effect" and puts our mind back in touch with cause.
We settle back into reality, we return to our baseline, we get back in touch with who we are BEHIND all these layers of interpretation, and the clouds part and the light comes shining forth. And it feels SO much happier than the deluge of suffering that ALL interpretations produce.
So it's not a matter of trying to get "that ego" to change and grow and wake up and become spiritual, the ego is just the result of "shutting down". If we are to "open up" we have to be willing to actually be open all the time. Because any time we judge or label or describe or analyze or think we know about or seem certain of what stuff is or means, we are actually narrowing and closing down, casting anchors into the wind. And that just diminishes our light and makes us feel dark and alone and afraid.
We step out of the ego by stepping into the light of "not knowing", of forgetting what you taught yourself, or letting go of thinking you know, and of learning NOT to try interpreting anything. When you stop projecting your made-up meanings onto everything, you leave an open space for the Holy Spirit and God to project THEIR meaning instead, in the emptiness that you've left there. In the space you've provided for light to shine through you. Really it's more like, getting out of your own way.
I am finding this is what forgiveness means to me now. It's the simple movement away from having made the mistake of deciding what something must mean, which is pretty much always in error and leads to suffering, and just being willing to not do that. My own meanings are what blocks my sight. My own judgements of reality are what keeps reality from me. This is how we undo perception itself, by undoing the basis for judgement. And it takes no more than a slight willingness to recognize my self-inflicted suffering is coming from my self-imposed meanings, to let them disappear to reveal the light within.
Yesterday I saw for the first time, myself just pivoting differently, in a situation where someone had clearly "done something wrong", breaking some rules. I could've "held it against" the person, and yet somehow I remembered that this entire experience of it being "wrong" or sinful was a meaning I was giving it, and as I stepped back from that I found myself expressing that the person was still lovable regardless of this mistake, and it was only a mistake. It was as kind of "experiential forgiveness", so basic and simple, a psychological act of just "withholding judgement" in a way, that I felt it produced some kind of miraculous effects afterwards. And it felt good.
Ultimately it all boils down to the simple idea that we have en experiential realitionship with truth and reality, and we are either going to be fully open it and let it be what it is without trying to define it, or we're going to narrow our perception and lay judgements and labels on it, trying to dissect it. And as soon as we do that we will shut down our light and go into darkness (ego). If we want light and happiness, we have to learn to just accept reality in the fullness of "what is" (not the world as such), by not "having an opinion about it". Not laying a meaning on it. So that the light can fully shine and illuminate our happiness.
"Forgiveness, on the other hand, is still, and quietly does nothing. It offends no aspect of reality, ****nor seeks to twist it to appearance that it likes.**** It merely looks and waits and judges not. ****He who would not forgive must judge****, for he must justify his failure to forgive. But he who would forgive himself must ****learn to welcome truth exactly as it is.****"
"If you could accept the world as meaningless and ***let the truth be written upon it for you****, it would make you indescribably happy." "In the world you, can become a spotless mirror, in which the holiness of your Creator shines forth from you, to all around you. You can REFLECT HEAVEN here. But no reflections of the images of other gods must dim the mirror that would hold God's reflection in it. Earth can reflect Heaven or hell; God or the ego. You need but leave the mirror clean, and clear of all the images of hidden darkness you have drawn upon it. God will shine upon it of Himself. Only the clear reflection OF Himself can BE perceived upon it. Reflections are seen in light. In darkness, they are obscure, and their meaning seems to lie only in shifting interpretations, rather than in themselves."
"The reflection of God NEEDS no interpretation. IT IS CLEAR. Clear but the mirror, and the message which shines forth from what the mirror holds out for everyone to see, NO-ONE will fail to understand. It is the message that the Holy Spirit is holding to the mirror that is in HIM. He recognizes it, because he has been taught his NEED for it, but knows not where to look to FIND it. Let him, then, see it in YOU, and share it WITH you. Could you but realize, for a single instant, the power of healing that the reflection of God, shining in YOU, can bring to all the world, you COULD not wait to make the mirror of your mind clean, to receive the image of the Holiness that heals the world."