Just about everyone believes in it.

Just about everyone bows down and allows it to happen.

Just about everyone wants it to happen to them.

Just about everyone fears it as a result.

Just about everyone is choosing it.

Just about everyone knows someone who has experienced it.

Just about everyone thinks it is an inevitable, un-questionable truth.

Just about everyone is convinced it cannot be undone.

Just about everyone experiences it eventually even if they spend their entire lives saying they do not believe in it.

Just about everyone from any religion believes in it.

Just about everyone sabotages themselves so that it will happen to them.

Just about everyone has a death wish.

Just about everyone is suicidal.

Just about everyone wants it, loves it, adores it and worships it.

When all else is over, and all other thoughts and opinions and religions and ways of life come and go, it all ends at death's door with a worship of the idea that you must be sacrificed to please death.

Isn't it about time we started to defect from this death worship super-cult and started to believe in the reality of immortality?

If you see the world through your filter of darkness, you'll see a darkened world. The world will appear to be unlovable because you do not see love in it. You see darkness in it, and no-one can love what is does appear lovable. Indeed you see it as unlovable because you do not see it WITH love. If you remove your filter of darkness, you'll see a lighter world, and without your condemnation upon it it will appear more lovable. You will then find that this world that you see WITH love is lovable, and so you can love it.

The world as you see it through eyes of fear, which is seeing in an unloving way, is not a lovable world. It is devoid of love because you do not love it, and what you're trying to love is a world disguised in lovelessness. No-one love can such an ugly world - the combination of the world plus your projected darkness, but it only appears ugly because of the lack of love with which you look upon it. Strangely enough, if you choose to look upon it WITH love, the world appears to change and reflect something that is loveable. And now you find yourself able to love it BECAUSE you are loving it. But your love has to come FIRST, and not DEPEND on what it seen, nor be conditionally loving BECAUSE of it.

In effect then, you are confronted with a paradox. When you do not love the world the world will appear not to be lovable. And how that world appears, you cannot love, because it is dark and ugly and cruel, and all its flaws and conflicts are emphasized and increased through your dwelling upon them. But although you cannot love a darkened world, when you decide TO love, to see WITH love, proactively, it changes how you see, and changes how the world appears. And now suddenly the world is lit up with the light that you've GIVEN to it, and a world illuminated with love does appear to be lovable. And yet, you could not love the world when you did not come from love.

"The power of decision is your one remaining freedom as a prisoner of this world. YOU CAN DECIDE TO SEE IT RIGHT. What you MADE of it is NOT its reality, for its reality is only what you GAVE it."

"The world can give you ONLY what you gave it, for being nothing but your own projection, it HAS no meaning apart from what you found in it, and placed your faith in."

It's as if there are two versions of the world, and each "version" seems to be the whole world to you. Which version or interpretation/translation you see depends on what you GIVE TO the world. When you project hate and attack and guilt and sin onto it, having those within yourself and having accused yourself of them, you will see them overlaid on the world. And then the world will appear evil and wrong and attacking. But if you forgive yourself and cease your self attack, you will also project innocence and harmlessness and holiness ONTO the world. And now you will see the world WITHOUT your attack, and only WITH your innocence, and in this light it will appear to lack the dark heavy chains that you saw in it before. And THAT rendition of the world appears to be loved and forgiven.

"Beyond this world there is a world I want."

As ACIM says, the world you see through darkness and despair is NOT the world that God loves. He CANNOT love such a world. Nor can you. This is a metaphysical fact. You cannot love what you do not love, and you cannot see a lovable world when you are not BEING loving. But we're also told that God CAN love "the world" - not the world that is seen when attacking, but the world that is seen only in light when loving.

"The world you see cannot be the world God loves, and yet His Word assures us that He loves the world."

The loving has to come first, it changes how the world looks, a reflection of love is seen IN it, and this makes the world appear to be fit for love. God loves the LOVED VERSION of the world, because THROUGH eyes of love the world appears lovable. Such a world is "the real world", seen with forgiveness and with love, which CAUSES what it seen to be a reflection of heaven. Without seeing FROM love, the world will appear to lack love and reflect fear and hate, and no-one can love such a hell as that.

To love hell, therefore, you have to first switch on the light of love within, SO THAT love is projected out, SO THAT you no longer see hell reflected IN the world. You can't expect the world to be loveable "as it appears to be", while YOU are not in a state of love. You can't just force yourself to love something that, simultaneously, you are causing to appear NOT to be loveable because of your inner state of attack. The inner attack must be gone, first, because it completely influences how you see AND what you see in it. Only when there is a lovability within, can you truly SEE with vision and look WITH forgiveness, and when doing so you will ONLY see a forgiven world that reflects heaven.

Given that you cannot love an unloveable world, the ego would tell you that there is no way for you to love the world. Given that it appears dark and old and lackluster and broken, the ego tells you it can never BE forgiven. Its forms appear to prove sin real and the veil of sin upon it appears to confirm you cannot love it. It reasons then that because you do NOT love it, and because it does NOT appear to reflect something loveable, there is no way for you to ever love it.

This is where it becomes necessary to realize that what you see in it is reflecting what you see in yourself. Where you must realize that HOW you are looking has total influence over WHAT is seen. And this means having to become able to love, before looking upon the world. To forgive is really to fore-give, which mean to give ahead of time, which means to come FROM love and to GIVE love before projecting and making perception. Perception is just the result of what you GIVE. But you can't love an unloved world, because it's reflecting an unloved self. You have to unplug from the unloved world, love YOURSELF, and then look out from that love and peace upon a reflection of a loved self - a forgiven self - a forgiven world.

"Forgiveness through the Holy Spirit lies simply in looking beyond error from the beginning, and thus KEEPING it unreal for you. Do not let any belief in its realness enter your minds AT ALL, or you will also believe that you must UNDO what you have made, in order to BE forgiven."

"Earth can reflect Heaven or hell; God or the ego. You need but leave the mirror clean, and clear of all the images of hidden darkness you have drawn upon it. God will shine upon it of Himself. Only the clear reflection OF Himself can BE perceived upon it. Reflections are seen in light. In darkness, they are obscure, and their meaning seems to lie only in shifting interpretations, rather than in themselves."

"God DOES love the real world, and those who perceive its reality CANNOT see the world of death. For death is not OF the real world, in which everything is eternal. God gave you the real world in exchange for the one you made, out of your split mind, and which IS the symbol of death. For if you could REALLY separate yourselves from the Mind of God, you WOULD die. And the world you perceive IS a world of separation."

"This is a question everyone must ask. Certainly peace seems to be impossible here. Yet the Word of God promises other things that seem impossible, as well as this. His Word has promised peace. It has also promised that there is no death; that resurrection must occur, and that rebirth is man's inheritance. The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."

"Again we come to the question of judgment. This time, ask yourself whether your judgment or the Word of God is more likely to be true. For they say different things about the world, and things so opposite that it is pointless to try to reconcile them. God offers the world salvation; your judgment would condemn it. God says there is no death; your judgment sees but death as the inevitable end of life. God's Word assures you that He loves the world; your judgment says it is unlovable. Who is right? For one of you is wrong. It must be so."

"How is peace possible in this world? In your judgment it is not possible, and can never be possible. But in the Judgment of God what is reflected here is only peace."

"Peace is impossible to those who look on war. Peace is inevitable to those who offer peace. How easily, then, is your judgment of the world escaped. It is not the world which makes peace seem impossible. It is the world you see that is impossible. Yet has God's Judgment on this distorted world redeemed it and made it fit to welcome peace. And peace descends on it in joyous answer. Peace now belongs here, because a Thought of God has entered. What else but a Thought of God turns hell to Heaven merely by being what It is? The earth bows down before Its gracious Presence, and It leans down in answer to raise it up again. Now is the question different. It is no longer, "Can peace be possible in this world?" but instead, "Is it not impossible that peace be absent here?"

If a person is a body, and the body dies, there is no denying the fact that the body is gone. If it is buried or cremated, it's gone. it's not coming back.

It does not matter how much forgiveness you do, how you look at it, how you frame it, how you justify it or anything. The physical fact still remains that the body is gone.

The body is absent. The body will stay absent. It is not coming back. Where is the body? It's dead forever.

So regardless then of what your state of mind or perception is, the body is NOT THERE. And this is now the PROOF that death HAS happened. This is what the Course calls "the proof of sin." ie, the physical presence or absence of something PROVES that sin occurred.

If I spill milk on the floor, the fact that there IS milk on the floor testifies that milk was spilled on the floor. This is undeniable. It doesn't matter whether you laugh or cry at it. If the milk IS STILL THERE, it proves there was a "sin" of spilling it. The sin is STILL proven so long as the PROOF remains. In course terms, if there is an "effect", THERE MUST STILL BE AN ONGOING CAUSE. And you cannot have effects without causes.

Similarly if the body is attacked and loses a limb, and now has an arm missing, the very physical fact that the arm is missing PROVES that the arm WAS LOST. This is undeniable. It doesn't matter how you forgive it or whether you love it or hate it. If the arm is not there, it PROVES there was a sin.

The presence of "the evidence" shows that something has happened. And so long as the evidence remains, the sin remains. This also leads to the conclusion that when ANYTHING happens in this world, it is a sin, and it is IRREVERSIBLE. Which is why ANYTHING that happens becomes locked in as the PROOF that sin occurred. The evidence is there permanently. And the idea that it CANNOT BE UNDONE is precisely what sin means.

"But sin, were it possible, WOULD be irreversible."

If the body is dead and gone, the fact that it is NOT HERE, acts as proof. It is utterly undeniable. And the world would say there is nothing you can do to change it. Death is locked in. Once it all goes to shit there is no turning back.

So it can't be that you just have to find a way to look at shit in the physical world differently in order to be happy. No amount of looking at it differently is going to bring the body back. Not unless you're going to go gather up all the little pieces and stick them back together at a molecular level. Or - the only exception to this - is if you perform a miracle of resurrection that UNDOES THE PROOF.

However, if the physical proof of sin is TRUE AND REAL, there is NO ESCAPE from the fact of it. It cannot be denied if it is reality. If it is the truth, there is no escape. and no hope and no peace.

It is impossible therefore for anyone to ever be at peace with someone dying if the person was their body. And now the body is gone and it's not coming back, and that slaps you in the face over and over again.

You will never be at peace if this is the truth because the absence of the body will always be there, and the loss of a "real thing" cannot be denied. If the person HAS DIED, you will FOREVER SUFFER LOSS. That means there is permanent suffering and loss with no escape. And on top of that, if the world is real, you'd be INSANE to ever even contemplate "getting over it", because for as long as you live the fact of the death is still undeniably real.

If this physical world is reality or God's creation, and if it is accorded truth, and if the truth is that a person is a body, and the body is dead, the person is dead, and there HAS to be loss because in all honesty there HAS been a loss. There is PROOF of it.

No amount of smiling at it will change the fact. Which means if this world in its physical configurations is ultimate reality, there is absolutely no hope and no escape from hell. You can look at it askew, think about it in various ways, but you cannot deny that IT HAS HAPPENED. And the physical fact of it will haunt you forever.

ONLY IF this world is unreal and untrue, and ONLY IF the evidence - as slapping you in the face as it is - is still NOT true, ONLY then is there any hope of peace. There is no escape from a world whose evidence and proof testifies constantly to supposed "facts."

ONLY IF Earth is NOT REAL, do you ever psychologically have any hope of freedom or peace of mind. Because that now means that if you can not simply have a direct experience of this world's facts and instead are seeking to experience "a different reality", you would be considered as though going into denial or escapism. Avoiding the facts. And that means forgiveness is now an act of denial and AVOIDANCE of reality.

Only if Earth is not reality is there any hope of peace ever. Because the PHYSICAL facts of what happens proves over and over again that there has been loss and death. People have been obliterated from existence. Only if this is NOT REAL, can there be any hope of happiness about this situation.

Therefore the world must be questioned and its reality brought under scrutiny. Its proof, even its physical testimony, even the presence or absence of the flesh and bones matter, has to be questioned. Even if it's glaring you in the face, it has to not mean that it is God's given truth. Even the proof of sin has to NOT MEAN that there has been a death.

But obviously if the physical testimony is that the body is destroyed and is no longer here, that still is PROOF that death has happened ... UNLESS none of it is real. Even the physical absence of the body says "death has happened." The only way for it to NOT be true, is if this ENTIRE WORLD is not true.

If peace even exists at all, there has to be another world that is more real than this one, and in comparison this world must be completely unreal. That is the ONLY WAY that anyone can ever find peace and escape from the proof of sin. The physical testimony of stuff having "happened", has to be written off as NOT TRUE.

A dead body on the ground, must be regarded as NOT TRUE. It must NOT prove that death has occurred. A sick body with malfunctioning parts has to be regarded as NOT TRUE. Otherwise if there is any truth to any of this, you SHOULD be terribly upset forever.

If mind believes a person is a physical body and the body is then gone, mind HAS to believe there has been a loss of something real. And it MUST feel a loss and grieve it. It has no choice. Its own belief in the reality of the thing makes it suffer. ONLY IF the death has NO reality at all, can the mind be happy.

So it doesn't even matter that you're forgiving the world or the sights you see or trying to see the world in a happier way. If there is still physical proof of death staring you in the face, and you accost it REALITY, you are in DENIAL to pretend that you're okay with it. You cannot be okay with it.

You cannot be okay with hell being real. You cannot be okay with death having really occurred. You cannot be okay with real loss. The ONLY hope you have is that this entire world of such things, the world of sin, is utterly unreal and just a dream. Just a nightmare, an illusion of a world. A spacetime that doesn't even exist, in which even the physical objects pretending to be proof are TOTALLY FAKE. An illusion of a world, an illusion of evidence.

Only in recognising its utter unreality can you find peace and freedom from it. Which is why planet Earth CANNOT BE reality if there is a God at all. And unless it is utterly false there is no grounds for peace anywhere. Earth is a world of constantly PROVEN DEATH, with physical undeniable facts that what once was "alive" is now dead. And what seemed healthy is now a rotten corpse.

And you can't deny that it does this all the time. So either it's real and you are locked into hell, or there must be a heaven that is NOT this world and is opposite in nature. A heaven where death is IMPOSSIBLE. Where everything is immortal, attack cannot happen, problems don't exist, suffering is impossible, and there is never even a possibility of a PROOF that sin or death has occurred.

Only by recognising that this world is FALSE and UNREAL can you allow an idea of peace to enter. And then you can be at peace IN SPITE OF the proof of sin, in denial of the death, and ignoring the visual-lies of matter. Only by admitting that the world of bodies is NOT TRUE, can the proof of sin become void and irrelevant, allowing heaven's peace to descend upon it.

The ONLY way you can be at peace is to recognize heaven's reality and this world's total unreality. You can only find peace here, be being not from here. You can only see this world with peace, by knowing it is not of God. That in truth, there is no death, and all the physical lies which say otherwise cannot be believed.

"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there is a body is sin possible."

"The only effort you need make, to give this world away in glad exchange for what you did NOT make is willingness to learn THE ONE YOU MADE IS FALSE."

"Thus does the miracle undo all things the world attests can never BE undone. And hopelessness and death MUST disappear before the ancient clarion call of life."

"Peace is impossible to those who look on war. Peace is inevitable to those who offer peace. How easily, then, is your judgment of the world escaped. It is not the world which makes peace seem impossible. It is the world you see that is impossible. Yet has God's Judgment on this distorted world redeemed it and made it fit to welcome peace. And peace descends on it in joyous answer. Peace now belongs here, because a Thought of God has entered. What else but a Thought of God turns hell to Heaven merely by being what It is? The earth bows down before Its gracious Presence, and It leans down in answer to raise it up again. Now is the question different. It is no longer, "Can peace be possible in this world?" but instead, "Is it not impossible that peace be absent here?"

"The world will end in joy because it is a place of sorrow. When joy has come the purpose of the world has gone. The world will end in peace because it is a place of war. When peace has come, what is the purpose of the world? The world will end in laughter because it is a place of tears. Where there is laughter, who can longer weep? And only complete forgiveness brings all this to bless the world. In blessing it departs, for it will not end as it began. To turn hell into Heaven is the function of God's teachers, for what they teach are lessons in which Heaven is reflected."

I've been wrong about the world. Again.

My view of what the world IS has changed a lot recently. I see now that ACIM is telling me the world itself was projected out as "nothing", or an empty screen, and THEN we projected secondary meaning onto it and "gave" it meaning. We can give it egoic meaning, or we can give it heavenly meaning. And thus it acts like a mirror to REFLECT an outward picture of an inward condition. This is projected on top of what the world IS, which is a veil of illusions.

What I USED to believe was quite different. Some people say there is an "objective world", and that the course is telling us we have "subjective" perceptions about it. In this view we have beliefs ABOUT the world. I never liked this approach because it seemed to imply the world had to be objective, which meant it was real. And clearly other parts of ACIM tell us God did NOT create the world. So then I threw out the idea that we were really having ideas ABOUT the world, which led to believing the world ITSELF was a more direct "belief".

What seemed to make more sense was to say that there is no objective world, especially in light of "there is no world." And there are statements like "the world is false perception" and "there is no world apart from what you wish", etc. These seem to imply, coupled with "projection makes perception", that we literally project out the physical world in one single act, and how it appears to us depends on "how we made it" or what we projected it from. Such that there is no objective world, ONLY subjective fluctuating worlds that live INSIDE of subjectivity.

I thought this made sense for a long time because there is a lot in the course about how you cannot see both worlds, how you can have either false or true perception, how you see what you project, and how forgiveness/christ-vision doesn't look upon bodies. Again, major parts of the course seemed to click into place, but there were always a few things which seemed to not quite line up.

I'd also find that there would always be SOME people who believed certain other chunks of the course, which contradicted my ideas about the world. Maybe they got those parts RIGHT, BUT also got OTHER parts wrong, and so still didn't have the whole picture. Some things they said seemed to side with a partial view, that the world must be objectively real, created by God, and that's why the course talks about projecting ONTO it. But this couldn't be based on what else is written.

So it always seemed like everyone had a big chunk of the truth but not the whole picture. And I thought I had the whole picture too. But apparently I did not. Because what I see in the course now tells me something different. Something which produces far less contradictions and seems to be a more complete picture.

What it says is that in the separation, we came up with the idea of an opposite to God, which is really an idea of nothingness, since God is everything. This was projected out from the mind, which "made the world". We're talking here about the making of space and time and setting the wheels of physical objects/evolution in motion. But because this was an idea of nothing, it really had no meaning of its own. You might also notice that "outer space" is really mostly empty nothingness.

"That was the first projection of error outward. ***The world arose to hide it (a first projection), and became the screen on which it was projected ( a second projection)***, and drawn between you and truth."

"The world you made is therefore totally chaotic, governed by arbitrary and senseless "laws," and without meaning of ANY kind. For it was made out of what you do NOT want, projected FROM your mind, because you were AFRAID of it."

"***The world is nothing in itself. Your mind must give it meaning.*** And what you behold ***upon it*** are your wishes, acted out so you can look on them and think them real."

"It represents a situation in which God and the ego "challenge" each other as to whose meaning is to be written ***in the empty space*** which meaninglessness provides. The ego rushes in frantically to establish its own "ideas" there, fearful that ******the void****** may otherwise be used to demonstrate its own unreality."

"Yet separation is but empty space, enclosing nothing, doing nothing, and as unsubstantial as the vacant place between the ripples that a ship has made in passing by."

Clearly then, what has taken place are TWO steps. The first is that we projected out the physical world of bodies - really empty nothingness ("the body is nothing" etc). This was a world of nothing and the idea of sin or "absence of love/everything". It's really neutral because it's nothing and has no meaning. A meaningless world. This world then became A SCREEN onto which we SECONDARILY PROJECTED the mind's belief in it, which GAVE it meaning, GAVE it reality, and projected sin and guilt onto it.

In a sense then, there ARE two kinds of layers to the world. What the world IS, and what we MAKE OF IT. This then doesn't mean the world is objectively real, only that it is in some way "separate" from the secondary projections we put ONTO it. The meaning we GIVE to it. This also corresponds to the idea that the world itself is an illusion, which we have further illusions ABOUT.

For example, the world is an illusion and is unreal. When we then project untruth onto it, trying to MAKE it real by GIVING it reality, this is what we call false perception. It makes a world which is actually an illusion, SEEM as if it's is REAL world. And now physical form is believed and appearances deceive and the mind is lost, insane and confused. The alternative is true perception which recognizes the world for WHAT IT IS, "accurate perception", which reveals the world IS an illusion, IS nothing, and does not really exist.

So it all still lines up perfectly with what the course says, provided you now recognize that the interpretation of what you THOUGHT it MEANT, or what it was referring to, might be a little different. That the world is "distinct" from what you project onto it, doesn't have to mean or imply that God created it. And because it IS "separate" from your projections onto it, or beliefs about it, you CAN change your mind ABOUT it. And we are indeed asked over and over again to do this.

"The world you see (false perceptions about an illusory world) cannot be the world God loves, and yet His Word assures us that He loves the world (loves the illusory world through truth). God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact (as though, a distinct separate "thing"). You cannot choose what this should be (because it was projected in the first projection). But you can choose how you would see it (per the second projection). Indeed, you must choose this."

So now it becomes possible to reinterpret the "world you made", by reinterpreting the "world you see" ie your psychological interpretation of what you made, or what you "make of" what you made. When you take the neutral meaningless illusory world you made, and you take away from it the projection of sin and guilt, and leave "an empty space", uncluttered from ego projections, UPON which you project God, love, light, holiness, the "world you made" now reflects heaven's light, and you see "God in everything you see." But bear in mind this is a REFLECTION in a mirror which has no meaning of its own, and is STILL just nothing. It does not mean the mirror is God or is heaven.

What this means for me is that I now recognize there ARE two parts to this world. There is the world we made, the physical world of forms, which in and of itself is nothing and means nothing. Then there is meaning we GIVE to it which is what I project ONTO it which produces my perceptions ABOUT it.

This results in my "joining the camp" which claimed that perception was always "about the world", but WITHOUT the clause that suggested "this must mean God created it." Rather than merely think that "the world is in my mind", ie that its contents are my mind's contents, I can now approach "the world I made" but without the false-perception ego baggage.

In a way this means no longer "throwing the world out with the bathwater". The dirty water of ego projections ONTO it can be let go, and I can then become more willing to look at this same world, the physical world, through eyes of Christ. Devoid of the projected sin and guilt, or labels of wrongfulness. Which also overlooks appearances and differences and forms and transcends the hierarchy of illusions.

Recognizing that, eventually, I can still look at "this world" through more loving eyes, WITHOUT it having to mean that God created it, because of the clarity that we DID project it out in a first step BEFORE we projected ONTO it. I notice now many references to how we look UPON the world, project UPON the world, and therefore FILTER the world, depending on where our mind is at, and this can be thought of as SEPARATE FROM the physical world itself.

I can now stop resisting the idea of blades of grass being "a sign of God's perfection", because if seen through loving eyes they are reinterpreted as SYMBOLS that REFLECT God's perfection. Not because they are made of God or are created BY him, but because they are forgiven.

"All this beauty will rise to bless your sight, as you look upon the world with forgiving eyes. For forgiveness literally TRANSFORMS vision, and lets you see the real world, reaching quietly and gently across chaos, and removing all illusions that had twisted your perception, and fixed it on the past. The smallest leaf becomes a thing of wonder, and a blade of grass a sign of God's perfection. From the forgiven world, the Son of God is lifted easily to his home. And there, he knows that he has ALWAYS rested there in peace."

What this means is that a kind of ... reunion of sorts, between me and the physical world, up to a point of course. A willingness to recognize that it can MAKE SENSE, to suggest I can look at it still but in a way that doesn't take its illusions seriously, OR condemn it, OR needing to make it out to be negative. Because what the world IS is in fact completely neutral and nothing, ultimately.

My egoic false perceptions about it, were mistaken for what the world IS. Guilt and sin and fear we ASSOCIATED WITH the world, thought to be ONE THING, when in fact they are two things. I did this as part of my DIS-association of guilt in my mind, which bound my guilt to the world and made me believe IT was inherently guilty. The world cannot be inherently anything, because it is really nothing. There is no world at all.

If what the world IS is not inherently evil, because it is nothing, then this at least provides the logical basis for being able to project love onto it. Rather than the impossibility of loving an inherently false world. If the world can act to reflect heaven, then it makes it OK to "love it", even if this is a temporary love designed ultimately to dispel it.

I also see that I thought that moving into a higher perception meant "not seeing the physical world", and I had associated the physical world with false perception. I thought it should become invisible and unseen, when approaching christ vision. But I see now that in fact a big part of reaching forgiveness still entails looking upon the physical world but WITH forgiveness, which overlooks its forms and such and gives it a love to reflect back. Recognizing it as a mirror with no meaning of its own. As such blades of grass and leaves can become "things of wonder" and the world can appear beautiful, as it prepares to vanish.

"Christ's vision has one law. It does not look upon a body and mistake it for the Son whom God created (but still looks upon a body). It beholds a light beyond the body (at the same time); an idea beyond what can be touched, a purity undimmed by errors, pitiful mistakes, and fearful thoughts of guilt from dreams of sin. It sees no separation. And it looks on everyone, on every circumstance, all happenings and all events (which is still physical), without the slightest fading of the light it sees."

"For you will not interpret what you see without the Aid that God has given you. And in His sight there IS another world. You live in that world just as much as this, for BOTH are concepts of yourself, which can be interchanged, but never jointly held."

"Have you wondered what the world is REALLY like? How would it look through HAPPY eyes? The world you see is but a judgment on YOURSELF. IT is not there at all. But judgment lays a sentence on it, JUSTIFIES it, and MAKES IT REAL. Such is the world you see; a judgment on yourself, and made by YOU. This sickly picture of yourself is carefully preserved by the ego, whose image it IS and which it loves, and placed OUTSIDE you, in the world.”

Notice how that paragraph is really talking about your secondary projection onto the world, which places an image INTO the world, seemingly outside of you, which is a picture of your sick self you projected ONTO it. This is what the EGO makes of you and of the world - the void - the emptiness, in trying to fill it with images.

"It is essential, therefore, that you learn to ***recognize the meaningless, and accept it without fear***. If you are fearful (in ego/false perception), it is certain that you will endow the world with attributes which it does not possess, and crowd it (project onto it secondarily) with images that do not exist."

The world we made ITSELF, can be "a thing of wonder." But only if it is seen through "loving eyes".

"There IS another purpose in the world that error made because it has another Maker, Who CAN reconcile its goal with His Creator's Purpose."

"The real world is attained simply by the COMPLETE forgiveness of the old; the world you see WITHOUT forgiveness. The Great Transformer of perception will undertake WITH you the careful searching of the mind that MADE this world, and uncover TO YOU the SEEMING reasons for your making it. In the light of the REAL reason that He brings, as you follow Him, He will SHOW you that there is NO reason here at all. Each spot HIS reason touches, grows alive with beauty. And what SEEMED ugly, in the darkness of your LACK of reason, is suddenly released to loveliness. Not even what the Son of God made in insanity, could be without a hidden spark of beauty, that gentleness could release."

"Again we come to the question of judgment. This time, ask yourself whether your judgment or the Word of God is more likely to be true. For they say different things about the world, and things so opposite that it is pointless to try to reconcile them. God offers the world salvation; your judgment would condemn it. God says there is no death; your judgment sees but death as the inevitable end of life. God's Word assures you that He loves the world; your judgment says it is unlovable. Who is right? For one of you is wrong. It must be so."

"Peace is impossible to those who look on war. Peace is inevitable to those who offer peace. How easily, then, is your judgment of the world escaped. It is not the world which makes peace seem impossible. It is the world you see that is impossible. Yet has God's Judgment on this distorted world redeemed it and made it fit to welcome peace. And peace descends on it in joyous answer. Peace now belongs here, because a Thought of God has entered. What else but a Thought of God turns hell to Heaven merely by being what It is? The earth bows down before Its gracious Presence, and It leans down in answer to raise it up again. Now is the question different. It is no longer, "Can peace be possible in this world?" but instead, "Is it not impossible that peace be absent here?"

"Into this empty space, from which the GOAL of sin has been removed, is Heaven free to be remembered. Here its peace can come, and perfect healing take the place of death. The body can become a sign of life, a promise of redemption, and a breath of immortality to those grown sick of breathing in the fetid scent of death. Let it have healing as its PURPOSE. Then will it send forth the message it received, and by its health and loveliness proclaim the truth and value that it represents. Let it receive the power to represent an endless life, forever unattacked. And to your brother let its message be, "Behold me, brother, at your hand I live."

"The world stands like a block before Christ's face. But true perception looks on it as nothing more than just a fragile veil, so easily dispelled that it can last no longer than an instant. It is seen at last for ***only what it is***. And now it ***cannot fail to disappear***, for now there is an ***empty place made clean and ready***. Where destruction was perceived the face of Christ appears, and in that instant is ***the world forgot, with time forever ended as the world spins into nothingness*** from where it came."