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I think we all realize we are supposed to get rid of the ego. This is agreed to by almost all ACIM students, shockingly enough. But how do we do that? And can we do it without losing ourselves entirely?

We do have a real self. "I am as God created me." There is at least one son of God which is you, and me, and everyone. So we don't want to be getting rid of what God has created.

"God who encompasses all being nevertheless created separate beings who have everything individually and want to share it to increase their joy."

Gods mind functions based on the holographic principle, in which the whole (God) is in every part (Sons), and every part is whole and contains the whole. That means each son shares the same whole and is the same whole, and each son is every other son as well.

"The recognition of the part as whole, and of the whole in every part, is PERFECTLY natural. For it is the way GOD thinks, and what is natural to Him, IS natural to you."

In the separation, we drew a little circle around our individual selves and decided to stop sharing. We wanted to separate off and go our own separate ways. We became exclusive, and selfish, and thinking of ourselves as not having what others have. It was an attempt to put a stop to the oneness, while keeping the individuality.

If we were to now say we should get rid of individuality, we are trying to destroy what God created. Individuality was never the problem. The problem was the desire not to share anything. It was the opposition to the oneness and produced the ego. The ego then is simply "selfishness", or unwillingness to share.

"Selfishness is of the ego but self-fullness is of the Soul because that is how He created it."

So in fact we are supposed to be full of self. But self is shared. Self is Christ - a shared identification as the one son. We are each the whole. When you are full of the whole, you are full of self. And that also means the entire Kingdom of God is you.

"The Kingdom CANNOT be found alone, and you who ARE the Kingdom cannot find YOURSELVES alone."

"You ARE the Kingdom of Heaven, but you have let the belief in darkness enter your minds, and so you need a new light."

"We are Creation; we the Sons of God."

So we don't want to be getting rid of anything God created. We don't want to be undoing individuality - provided it's an individuality that is also shared with others. We don't want to be destroying all identity or eradicating self - provided the self also includes other selves.

It's also worth nothing that we do not want to be getting rid of mind. There is no such thing as an ego mind or a wrong mind. There is only mind as God created it. And sometimes mind is sane and sometimes mind is insane. When it is insane it is being egotistical. The egotism needs correction so that that same mind can return to sanity. We do not destroy minds, we heal them.

What we DO want to be rid of is the sense of separation. Separation isn't what gave us individuality, nor led to many beings. Separation is what happens when you take the holographic system of heaven and you draw a little fence around the part that you regard as your self or soul, and you "separate it off" as though it is exclusive and isolated and alone.

This later leads to the physical fence around the mind that we call the body. It's kind of like a little prison. So one thing we do want to get rid of is the sense of imprisonment in a body, which we do by not identifying with it and not believing it. But more broadly we want to be getting rid of any sense of exclusiveness.

In God, everything belongs to everyone, and you DO own what you've been given, but you do not own it EXCLUSIVELY. You have to share it. It's like a communal property. Even your SELF is shared and not exclusively yours. When you develop a sense of owning something that ONLY you have, or lacking something that others have, that's ego.

This becomes a little tricky then because we have to let go of the idea of exclusively owning anything, which to the ego implies we own nothing (wrongly), while still keeping ownership of everything. We are not being asked to get rid of everything, we're being asked to stop trying to posses it like it's only ours or only for ourself, as if it has only your name on it and no-one else can have it.

You could say, well, let's get rid of anything personal. Because "personal", similar to "private", tends to be an idea of something that is exclusively yours, or a form of exclusion. But you have to be careful here because personal becomes bound to "the person" and getting rid of anything personal can imply (to wrong thinking) that you have to get rid of your self. You want to incorporate the oneness of the whole but without denying yourself.

What we do want to be free from is exclusivity, selfishness, possession, exclusive ownership, hoarding, lack and poverty, not sharing, a desire not to include others in one's sense of identity, being separated off by a wall of flesh, seeing ourselves as having anything at all that others don't have, any sense of inequality, any isolation or aloneness or sense that you exist inside a body prison, any notion that what's best for others has nothing to do with what's best for you, and any sense of pride or specialness as if you are better or worse than another.

Any kind of "wall" has to go, and as the walls go the separations go. And this does NOT mean (wrong thinking again) that this leads to a oneness in which you stop existing as a self. It does lead to oneness, but oneness means SHARING and relationship and community and being God's family. All that should happen to your self is it should EXPAND TO INCLUDE the whole and all others, while still being a self. It sounds like a paradox to the ego but it's how things are set up in creation.

None of this has anything to do with getting rid of yourself or your sense of being an individual, but it does entail weeding out the aspects of individuality that hint at "I'm different to you". The elements of "self" that have become infected with "mine alone" and "not yours" and "you not me" and the various other forms of exclusivity.

The sense of self has to be PURIFIED of the egoic elements, so that you end up with a PURE SELF, a whole self, which contains the whole, is identified with the shared Christ identity, contains all brothers and the entire Kingdom and all of creation, and is one with God as well. That means recognizing that the entirety of heaven is in you, God is in you, all brothers are in you, and you are everyone and everything, including yourself.

I think this runs somewhat against the expectations of many ACIM students, but at the physical and personality level we are all considerably different. No two bodies are identical. There are many many sub-types of human bodies, brains, nervous systems, outlooks, orientations, races, gender identities, etc. We are not all the same in terms of human bodies, never were, and never will be. Everything physical is, at best, similar, but not equal.

When there comes to be a social "norm" where we think there's a normal way to be, a normal type of person, a normal interaction style, a normal behaviour, a normal way to process information etc, it becomes a way to create a "closet". People start to feel ashamed for being different, ashamed for having difficulties matching up to the expected behaviour.

An obvious example is in the case of gay/queer people whereby, quite literally their bodies and brains are different. A gay person does not have the "wiring" to produce experiences of excitation and attraction to members of the opposite sex, or at least this "ability" is altered and in a different ratio. A trans-sexual person may have a wildly different sense of gender identity compared to their physical biology. There is science to confirm that gay people have different pheromones, different brain structures, different chemistry.

Another example is in terms of the differences between extroverted and introverted people, or those who are highly sensitive compared to those who are not. The extroverted people find release and stress-processing through social connection and external ways to work through things. This totally does not work for an introverted person who needs to go within, withdraw, process deeply and reflect. When either of these become an expected "norm" the other group becomes ashamed and repressed.

It's far better that we realize that on the physical and personality level, the human level, and to a degree in the mind as well since it is influenced by the brain wiring, that we are a collection of highly discordant, highly differentiated "persons". There is not a norm, there is not a standard, there is not a one-size-fits all, there is not a "we are all one" on this level. There is no such thing as physical oneness or physical equality. The idea of making the human race have a "physical oneness" must be completely destroyed. Oneness only works in the mind, not the body, and trying to make it work for bodies is insane and backwards.

I've been working with ACIM for over 20 years now and have gone through a lot of healing and transformation. But in spite of this, my body is still largely wired the same way it was years ago. It is still highly sensitive and introverted, my nervous system is still wired to process deeply rather than broadly, I still need down time to catch up with the processing, I still at times am shy and finding it harder to push out expressions and open up emotionally. These are physical traits rooted in how my brain is structured, regardless of my spiritual aspirations at the mind level. I work in abstracts and symbols and metaphors and subtle nuances, which is not true of most people.

You'll notice that as people work on spiritual awakening their body stays much the same. It may heal, it may seem more alive, it may seem healthier or younger, but it still has its accent, it still moves with similar mannerisms, there's still the same collection of language, there's the same eyes and mouth, the same height, the same weight, the same muscles and sense of motion. These things aren't really going to change because they're part of the body. Waking up more doesn't suddenly turn your body into a spiritual thing because it can't be that. It's a body, not a spirit.

Trying to expect bodies to be more spiritual is a spiritualisation of the physical, which is a form of level confusion. The physical can't be spiritual because it is not spirit. Trying to expect human physical persons to shed the wiring and uniqueness and differences that are hardwired into their physical makeup is highly unrealistic. Trying to act spiritual or look spiritual or trying to get the body to stop having its quirks is going to be extremely difficult if not impossible.

I would say that to some degree I have become more understanding of, at peace with, and perhaps a bit more masterful of working WITH the limitations of my physicality, but I wouldn't say that the physical has stopped being the way it always was. My mind has changed and that perhaps means that I now operate the body differently, but it still largely looks similar, moves similar, processes information similarly as before. I still have high sensitivity and am easily overwhelmed with too much input. I still fart and pee and shit and sleep and all that.

I see sometimes that people expect that they're going to turn into a butterfly or something as they work on their spiritual path. Doing workbook lessons for example doing meditations, starts to seem like it's going to cause a persons perception to change so much that they become non-physical. And in other words, that they won't be able to function on the physical level anymore. And yet, there they are, using the same physical body and the same eyes and the same brain to physically perceive the same book which still looks exactly the same with the same physical pages as before. The physical stuff barely changes at all.

So I think it would be healthy for us to acknowledge that we each are working with a distinct, specific, limited, quirky, and DIFFERENT type of physical body to everyone else. And this physical body brings with it unique challenges, unique wiring, unique preferences, unique pros and cons, unique talents and limitations. We're NOT all the same on this level. And it's okay to sort of embrace the way that you are different, the kind of body device you are having to work with, and it's okay to treat "your self" with kindness and acknowledgement even if it does not work for other people.

If your body has needs, if your brain has needs, if certain types of interactions or relationships or environments or people or whatever don't work for you, that's fine. It's likely to do with how your body is wired. Yes you can change some things psychologically but the body itself cannot actually ever be whole, cannot be spiritual, cannot be like as swiss army knife, cannot do all things in all ways with all people and all situations, and does not have every ability that everyone else has.

Letting "yourself" off the hook for it to be okay to be NOT like other people, to have your own path, to go your own way, to do things in your own style, to have your own needs and boundaries, to dislike some things that other people like, to not want to participate in certain things that other people tout as ideal, is totally fine. Most of these "preferences" are totally rooted in how the physical body is made up and how the brain is connected, how the personality is structured and what that makes you feel comfortable with (or not).

We're all working on transcending these limits and things but we shouldn't be in denial that the body has its own very unique persuasion which is not very likely to completely match anyone else on the planet. I like most spiritual people want to 'become' or remember being the perfect soul that God created, my true self, my real self, but I highly highly doubt that this is going to change the nature, shape, color, style, orientation, workings, mannerisms, cycles, or character of my physical body in any significant way.

The body is an encounter suit. It's not you, but it IS a major limit and it does have major differences to other bodies. We can't pretend that's not true at this level. We're trying to rise above it and not identify with it and not use that to keep us from God, but at the same time we also don't want to get into people-pleasing and trying to fit into something that we are not comfortable with. It's okay to be different while you're working on trying to become "all the same" and "one" with everyone in spirit.

I've yet to see a single awakening person whose speaking voice suddenly sounds like it's a whole other person. Same accent, same intonations, same pacing, same emphasis, everything. That's not going to change anytime soon. We are not bodies, but bodies ARE bodies.

For me I am going to just be DIFFERENT, and NOT the same, until I can find a way to transcend the LEVEL of differences and be truly equal in mind and spirit. And I do not expect my body will ever suddenly turn into a rainbow, will not tolerate expectations to fit in with any body-oriented category, and will stick out like a sore thumb until the soreness is healed in my mind.

"The surface traits of God's teachers are not at all alike. They do not look alike to the body's eyes, they come from vastly different backgrounds, their experiences of the world vary greatly, and their superficial "personalities" are quite distinct" UrM5A1

"There is a way of living in the world that is not here, although it seems to be. You do not change appearance, though you smile more frequently, Your forehead is serene; your eyes are quiet. And the ones who walk the world as you do recognize their own. Yet those who have not yet perceived the way will recognize you also, and believe that you are like them as you were before." UrW155L1

"The tendency to invest the physical with non-physical properties. This is essentially magic, and tends more toward anxiety-proneness." UrT1C12

"The body's eyes will continue to see differences, but the mind which has let itself be healed will no longer acknowledge them. There will be those who seem to be "sicker" than others, and the body's eyes will report their changed appearances as before. But the mind will put them all in one category - they are unreal. " UrM9A6

"Yet, in the dreaming, has this been reversed, and separate minds are seen as bodies, which ARE separated, and which cannot JOIN." UrT28D2

"For the body IS a limit on love. The belief in limited love was its origin, and it was MADE to limit the UNlimited. Think not that this is merely allegorical; for it was made to limit YOU. Can you who see yourselves WITHIN a body, know yourself AS AN IDEA? Everything you recognize you identify by EXTERNALS, something OUTSIDE itself. You cannot even think of GOD without a body, or some form you think you recognize. The body cannot KNOW. And while you limit your awareness to its tiny senses, you will not see the grandeur that surrounds you." UrT18I1

"The union of bodies thus becomes the way in which you would KEEP MINDS APART. For bodies cannot forgive. They can do only as the mind directs." UrT15H12

M17

Chapter 17 - How Should the Teacher of God Spend his Day?

M17A1

To the advanced teacher of God this question is meaningless. There is no program, for the lessons in the curriculum change each day. Yet he is sure of but one thing; they do not change at random. Seeing this, and understanding it is true, he rests content. He will be told all that his role should be, this day and every day. And those who share that role with him will find him, so they can learn the lessons for the day together. Not one is absent whom he needs; not one is sent without a learning goal already set, and one which can be met that very day. For the advanced teacher of God, then, this question is superfluous. It has been asked and answered, and he keeps in constant contact with the Answer. He is set, and sees the road on which he walks stretch surely and smoothly before him.

M17A2

But what about those who have not reached his certainty? They are not yet ready for such lack of structuring on their own part. What must they do to learn to give the day to God? There are some general rules which do apply, although each one must use them as best he can in his own way. Routines as such are dangerous, because they easily become gods in their own right, threatening the very goals for which they were set up. Broadly speaking, then, it can be said that it is well to start the day right. It is always possible to begin again, should the day begin with error. Yet there are obvious advantages in terms of saving time if the need for this can be avoided.

M17A3

At the beginning it is wise to think in terms of time. This is by no means the ultimate criterion, but at the outset it is probably the simplest to observe. The saving of time is an essential early emphasis which, although it remains important throughout the learning process, becomes less and less emphasized. At the outset, we can safely say that time devoted to starting the day right does indeed save time. How much time should be so spent? This must depend on the teacher of God himself. He cannot claim that title until he has gone through the Workbook, since we are learning within the framework of our course. After completion of the more structured practice periods which the Workbook contains, individual need becomes the chief consideration.

M17A4

This course is always practical. It may be that the teacher of God is not in a situation which fosters quiet thought as he awakes. If this is so, let him but remember that he chooses to spend time with God as soon as possible, and let him do so. Duration is not the major concern. One can easily sit still an hour with closed eyes, and accomplish nothing. One can as easily give God only an instant, and in that instant join with Him completely. Perhaps the one generalization that can be made is this; as soon as possible after waking take your quiet time, continuing a minute or two after you begin to find it difficult. You may find that the difficulty will diminish and drop away. If not, that is the time to stop.

M17A5

The same procedures should be followed at night. Perhaps your quiet time should be fairly early in the evening, if it is not feasible for you to take it just before going to sleep. It is not wise to lie down for it. It is better to sit up, in whatever position you prefer. Having gone through the Workbook you must have come to some conclusions in this respect. If possible, however, just before sleeping is a desirable time to devote to God. It sets your mind into a pattern of rest, and orients you away from fear. If it is expedient to spend this time earlier, at least be sure that you do not forget a brief period,- not more than a moment will do,- in which you close your eyes and think of God.

M17A6

There is one thought in particular that should be remembered throughout the day. It is a thought of pure joy; a thought of peace, a thought of limitless release, - limitless because all things are freed within it. You think you made a place of safety for yourself. You think you made a power that can save you from all the fearful things you see in dreams. It is not so. Your safety lies not there. What you give up is merely the illusion of protecting illusions. And it is this you fear, and only this. How foolish to be so afraid of nothing! Nothing at all! Your defenses will not work, but you are not in danger. You have no need of them. Recognize this and they will disappear. And only then will you accept your real protection.

M17A7

How simply and how easily does time slip by for the teacher of God who has accepted His protection! All that he did before in the name of safety no longer interests him. For he is safe, and knows it to be so. He has a Guide Who will not fail. He need make no distinctions among the problems he perceives, for He to Whom he turns with all of them recognizes no order of difficulty in resolving them. He is as safe in the present as he was before illusions were accepted into his mind, and as he will be when he has let them go. There is no difference in his state at different times and different places, because they are all one to God. This is his safety. And he has no need for more than this.

M17A8

Yet there will be temptations along the way the teacher of God has yet to travel, and he has need of reminding himself throughout the day of his protection. How can he do this, particularly during the time when his mind is occupied with external things? He can but try, and his success depends on his conviction that he will succeed. He must be sure success is not of him, but will be given him at any time, in any place and circumstance he calls for it. There are times his certainty will waver, and the instant this occurs he will return to earlier attempts to place reliance on himself alone. Forget not this is magic, and that magic is a sorry substitute for true assistance. It is not good enough for God's teacher because it is not good enough for God's Son.

M17A9

The avoidance of magic is the avoidance of temptation. For all temptation is nothing more than the attempt to substitute another will for God's. These attempts may indeed seem frightening, yet they are merely pathetic. They can have no effects; neither good nor bad, neither rewarding nor demanding sacrifice, healing nor destructive, quieting nor fearful. When all magic is recognized as merely nothing, the teacher of God has reached the most advanced state. All intermediate lessons will but lead to this, and bring this goal nearer to recognition. For magic of any kind, in all its forms, simply does nothing. Its powerlessness is the reason it can be so easily escaped. What has no effects can hardly terrify.

M17A10

There is no substitute for the Will of God. In simple statement, it is to this fact that the teacher of God devotes his day. Each substitute he may accept as real can but deceive him. But he is safe from all deception if he so decides. Perhaps he needs to remember "God is with me. I cannot be deceived." Perhaps he prefers other words, or only one or none at all. Yet each temptation to accept magic as true must be abandoned through his recognition not that it is fearful, not that it is sinful, not that it is dangerous, but merely that it is meaningless. Rooted in sacrifice and separation, two aspects of one error and no more, he merely chooses to give up all that he never had. And for this "sacrifice" is Heaven restored to his awareness.

M17A11

Is not this an exchange that you would want? The world would gladly make it, if it knew it could be made. It is God's teachers who must teach it that it can. And so it is their function to make sure that they have learned it. No risk is possible throughout the day except to put your trust in magic, for it is only this that leads to pain. "There is no will but God's." His teachers know that this is so, and have learned that everything but this is magic. All belief in magic is maintained by just one simple-minded illusion; - that it works. All through his training, every day and hour, and even every minute and second, must God's teachers learn to recognize the forms of magic and perceive their meaninglessness. Fear is withdrawn from them and so they go. And thus the Gate of Heaven is reopened, and its light can shine again on an untroubled mind.

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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