"Trials are but lessons which you failed to learn presented once again, so where you made a faulty choice before you now can make a better one, and thus escape all pain which what you chose before has brought to you."

It can be difficult letting people suffer. Although that said, suffering is an illusion. The thing is.... we have lessons to learn and this is a classroom. Merely having an attitude of "take the suffering away" could also remove form someone a "painful lesson" they might need to learn.

If you remove the challenges or the limitations or the form that the lesson has taken, the person might not rise to the occasion. They might not question certain strongly held beliefs, they might not have a breakthrough, they might not learn to see their life differently, they might not change their priorities. Not to say that people should suffer, because God does not will that anyone suffers, but we've placed ourselves in a difficult situation where we believe all kinds of stuff that's mistaken.

And so we need to learn, which means we need scenarios to learn in. So if we were to seek to just "have it easy" all the time and have no seeming stimulation for growth or awakening, we might just linger in a lack of progress for longer. You could say perhaps that since people consent to everything, those who are suffering perhaps have agreed to go through something because they'll in the long run benefit from it.

When the soul knows that the ultimate goal is awakening and reunion with God, they can be prepared to take on tremendous challenges to help them move toward that. A person having a particularly hard life may well be making a lot more progress spiritually than someone who has it easy.

Not that you can't be a "happy learner" who learns without severe suffering but, it seems to be often the case that when people are mistaken about the truth they tend to mis-create some pretty bad-seeming scenarios because they haven't learned, and now the scenario acts as a way to help them learn. Perhaps a repurposing of the suffering they've consented to. The ultimate goal of course is learning that you cannot suffer and choosing not to, which does mean there is a way out when the lesson is learned.

Not long ago I had a dream in which I had to go through an extraordinarily arduous obstacle course, riddled with difficult terrain and hurdles and dangers and all manner of suffering. As I got to the end and emerged into the open, exhausted and strung out and weak, a guide appeared and asked me "What would be so important that you'd be willing to go through all that, if it meant that you could achieve a goal?" The revelation that suddenly came to my awareness was that this was all designed to serve a very big long-term goal of returning to God. No matter what it takes to learn the curriculum.

"What could you not accept, if you but knew that everything which happens, all events, past, present and to come, are gently planned by One Whose only purpose is your good? Perhaps you have misunderstood His plan, for He would never offer pain to you. But your defenses did not let you see His loving blessing shine in every step you ever took. While you made plans for death, He led you gently to Eternal Life."

When shitty stuff happens, you want it to stop.

But it's a lesson. It's trying to teach you something. Its motive of teaching is very much for you and supportive of you and helping you. It is not a motive of attack. At least, if you decide to use it this way.

What if this thing is trying to educate you, to give you training, so that you will learn something you didn't know, so that you can become able to help other people who you later encounter who are going through the same thing?

Perhaps then you will have transitioned from being a student to being able to teach what you have mastered.

Life will throw you first-hand challenges. Like, right in your face, when you don't want it. And your ego will claim it wants it to go away. Why does it want it to go away? Perhaps it doesn't want you to use it for forgiveness? Perhaps it doesn't want you to listen and learn and grow and wake up?

Would you welcome the lesson if you knew it was designed specifically, and solely, to help you, and through your willingness, end up helping others as well? What if it is for everyone's highest good? What if Holy Spirit wants you to be learning this and it isn't some kind of evil curriculum given you by the devil?

Very often, Jesus would say to me, "it's fine". And I would be like, "how is this fine?" I would be upset about something, there'd be some physical medical issue to deal with, some seeming tragic loss, something going wrong. How can it be fine? Then my wife died and once again he was like "this is good", "it's fine". And again I was challenged to try to be open to accepting this, somehow.

I see now that the reason that "it's fine", no matter what happens, is because there is a bigger picture. There is a journey that the soul goes through across multiple lifetimes. The soul is immortal and cannot be truly hurt or lost or damaged. It certainly can never die or be sick. So that radically changes the perspective on what physical matters really mean or whether they're fine or not. Souls use bodies for a purpose, and that is all.

Everything is "fine" because nothing can really hurt who we really are, and we're just using this world as a temporary classroom to learn lessons. Sometimes we leave the classroom and then return at another time, in another body, with other people, in another place with another life. It's all fine. It's even fine if the person seems to die. How can it really be wrong or a fault or something bad if it's part of the soul's journey, even what they want, even chosen, and even part of a much bigger plan of salvation? Death doesn't mean anything good or bad, it is meaningless.

Recognizing the sheer reach of the soul on its journey through many lifetimes, its involvement in multiple serious relationships, having multiple bodies, experiencing many locations and families, many sets of parents, many lovers, many children, many conflicts, etc, it's a vast and deep and far-reaching story. Souls come and go many times with many relationships.

The much longer-term purpose is that the soul wants to reunite with God and awaken from the dream permanently, and to that end it will practically be willing to experience anything and everything if it helps toward that goal. No matter what it looks like. That puts a very different perspective on whether the things that happen, the disabilities we have, the limitations, the hardships, are really "wrong" or whether they are for a bigger purpose that we consent to. And we must remember the soul itself can never be hurt.

We only think that something is wrong when we have a special-relationship kind of viewpoint. Our ego becomes invested in this world, in bodies, in physical relations, and identifying as a human body. And then all manner of self-interest arises, attachment to other bodies, wanting to avoid death at all costs, an entire culture built around bodily living etc.

But death really is just an exit from the world as the soul carries on and continues its much, much longer path toward God. In fact death can be a liberating event for many because it represents escape from physical suffering. It is only the "dying" and being trapped in a body while it malfunctions that seems to bring suffering. As the body appears to degrade and suffer and die it seems the person does also, but in truth nothing changes the soul. Only the mind needs changing.

When Jesus tells me enthusiastically that it's "good" that a person has died, or "its fine" that someone has gone through a sickness, or "okay" that someone has had an amputation, I trust it to mean that in the really, really big picture it really is fine. Jesus was telling me it was fine when the doctors wanted to chop half her leg off. I couldn't grasp it whatsoever, but I see now it really was no big deal, as far as the soul is concerned. Who cares about bodies anyway?

Yes it seems like temporary setbacks, as the world judges it. It seems like a horrible suffering and an awful tragedy, as the world judges it. Sometimes it seems completely unfair and horrifying and terrifying, as the world judges it. All revolving around trying to keep people bodily identified and staying in this world for as long as possible. But there is a much higher purpose, a much longer-term goal, and a much deeper willingness at work. And being here for a long time isn't even that important when you're a multi-dimensional, multi-lifetime being.

I once had a dream where I seemed to go through a tremendously long obstacle course. It was fraught with difficulty and cuts and scrapes and bushes and barbed wire and mud and all kinds of upsetting scenarios. It seemed to go on forever. It was like a long and hard struggle, seemingly filled with suffering and difficulty, and by the time it was done I was pretty much exhausted and traumatized.

But then I came out into a clearing, and a guide or angel was there. And I asked, why did I have to go through all that? Because it seemed pointless and cruel and stupid. And the answer was in the form of a question - "what purpose might there be that you would be willing to go through all that, if it meant that you could achieve a goal?" And I thought for a moment and realized, that if the goal were the return to God, and if I needed lessons and challenges to get me there, then I would be willing to go through just about anything in order to attain that ultimate prize, the ultimate reunion with my creator. Even if it meant what the world would think of as horrendous suffering.

That's the perspective of the soul - a willingness to endure hardships and seeming limitations and even sickness and death if it means, potentially, the opportunity for learning, growth, for developing holy relationships, and for ultimately awakening from the whole dream. Nothing happens without a reason or a purpose. And it's all designed to carefully, and consensually, lead us toward the end game of reunion with God.

There is an atonement plan specifically designed by God to get us home efficiently and as gently as possible, but it does mean we're going to have to go through some challenges. There is an entire curriculum at work, many people that have to be encountered, many events which have to transpire. All designed carefully through the Holy Spirit to guide us home as quickly as we are willing. A hard life isn't a wasted life, it's a life used constructively for significant growth towards the final goal. Anything here can be used for the Holy Spirit's purposes.

"What could you not accept, if you but knew that everything which happens, all events, past, present and to come, are gently planned by One Whose only purpose is your good? Perhaps you have misunderstood His plan, for He would never offer pain to you. But your defenses did not let you see His loving blessing shine in every step you ever took. While you made plans for death, He led you gently to Eternal Life."

"All things are Lessons God would have me learn."

Sometimes bad things seem to happen. And usually our reaction is to want to get rid of them, stop them, prevent them, fix them.

But we have spiritual lessons to learn. And usually a lesson means that something starts out appearing to be something unwanted and upsetting. It seems like something has gone wrong.

Especially if this wrongness involves someone close to you or someone you're in a special relationship with, or someone you feel protective of or attached to, you'll feel compelled to want to 'take away' the problem.

But whatever it is that's happening, even if it looks bad, typically it is part of a person's 'script', and it is meant to be happening. It is something that was chosen at some point. Because this thing is happening, many things are going to be learned. It may seem painful to learn them, and indeed unwanted. That's in fact the ego resisting awakening.

So bad things happen, people come along to attack and provoke you, things go wrong, and shit hits the fan. This stimuli provokes and triggers stuff in YOU that represents areas of your unconsciousness. Maybe a sense of guilt that you have not released causes you to feel guilty that the person is suffering, and then you try to fix them instead of deal with your guilt. Or maybe the person attacks you such that you feel you cannot love them, and yet, this is your challenge to learn to love them in spite of their attack, as part of your lessons in unconditional love.

Lessons are not usually very pleasant. And the ego has this propensity to try to create and maintain the illusion of a nice, tidy, 'nothing is going wrong' life. This isn't a life where you genuinely are invulnerable or genuinely are experiencing a smooth flow of beautiful divine guidance, but rather a state of 'ignorance' and unconsciousness and specialness where all challenges to the ego's status quo are avoided.

So we develop this reflex reaction of wanting to 'take away' someone's pain, solve someone's problem, fix the situation or restore it to what we think it's supposed to be - i.e. free of anything 'going wrong'. But maybe what we're actually doing, is taking away the person's lesson. And maybe that will keep them asleep. And maybe that's not helpful.

And so this may mean, learning YOUR lessons that are being triggered by the problem you see in someone else. If you are upset, that's your lesson too. Someone else's lesson may be triggering lessons for you. And they might've chosen to experience those problems JUST SO that you will have an opportunity to wake up, by facing your own lessons in response to it. There are people who come into this world with disabilities and so on to 'teach' others to be more loving, patient and understanding, and they can't teach that if their disability is taken away.

So we need to learn our own lessons and that means, learning acceptance, learning to let go, learning unconditional love, etc... that MIGHT include bringing healing to the person through those more aware states of consciousness. Maybe you're meant to learn YOUR lessons in reaction to the other person's apparent difficulty, SO THAT you become able to heal the other person. And maybe if you don't do that, and you focus on fixing them, you won't ACTUALLY be able to help them.

All is not as it seems on the surface.

Sometimes, although we don't want anyone to suffer, and God does not will anyone suffer, ... .sometimes someone going through a "thing", a hardship, a suffering, is actually consentual and beneficial to the person.

There can be a great compulsion to stop it, solve it, take it away, make it better, avoid it, etc.... we are VERY avoidant of any threat to us. But in the big picture, these "trials" as they say are actually "lessons", which we've sort of agreed to go through in order to grow spiritually.

If we are in the business of just taking away everyone's troubles all the time, we might actually be denying them a tremendous opportunity for advancement.

How do we know that, perhaps a person becoming an alcoholic and hitting rock bottom could actually lead to them becoming a powerful advocate for healthy living and helping others to escape from it?

Or that, someone going through a horrible nightmarish experience of sickness might actually lead to new perspectives and opportunities and maybe even a new future career that ends up helping a lot of people? We have to be careful not to think always in such short-term aims, and look instead to what the purpose is in the LONG TERM plan of atonement.

Very often the things you go through give you a lot of wisdom and insight and personal experience, which "equips you" in a sense with perspectives and abilities and compassion for others who might go through something similar. And then you might find yourself using that to be helpful to them down the line.

You might for example have elected to be a really great therapist or something and, in order to do so, wanted to first-hand go through some horrible abuse situation which you had to experience and work through and heal, in order to find a way out, in order to become able to help others to find a way out. And without that, you might not have been able to be useful in that way, for the higher purposes of the atonement plan.

On an earthly level we often interpret any bad thing as bad and wrong and to make it stop. We insulate ourselves from problems and sufferings. We label all unpleasant things as unwanted. We try to make an idyllic life, comfortable and controlled, to shut out the chaos.

But in the big picture of the soul we come here to learn lessons, to grow, to advance towards God. The importance of returning to God in the long term, across even lifetimes, may be so significant that we would be willing to even go through hell and back if it meant we would find a way to rise above it when pushed to our limits.

A person might actually on a higher level be willing to go through tremendously difficult lessons because, in the big picture, they know what it is leading to. The potential for major spiritual growth. An opportunity to see the other side of a situation. The purpose of finding a different way to relate to others etc.

It's not like, God is there saying, you must suffer and I want you to go have a horrible disfigurement just so that you can learn, or some kind of cruel karmic punishment scenario. But because we have chosen to go away from God and into ego, we "need" lessons to help us to return to him. And that means we have beliefs that need undoing, and attitudes that need correction.

So we then find that the atonement plan is set up to use our "faults" and our unwillingness and our biases and blind spots and so on, as "lessons", which may appear at first like horrible trials and difficult challenges, in order to try to find a "better way". To find a way to make a better choice in that scenario so that in future we don't need to go through something like that. Or rather, that we stop making those kinds of forms of suffering because we've learned that they are ultimately not in our best interests.

So in general we can't be quick to judge whether something is a good thing or not. The most horrible looking through could well be very much consensual and very much asked for. If the soul knows that there is the POTENTIAL for massive growth and learning, it may in fact be WILLING on a deep level to suffer the most horrendous difficult challenges, because it knows that the payoff may be really really worth it.

So hats off to all you people who are and have gone through horrible states of hell and nightmares and abuses and victimhood and all manner of pain and misery. Because it may well indicate not that it was just some thing that "was not meant to happen" but rather, something that you consented to and were WILLING to experience because it would potentially have tremendous spiritual benefits.

No sane person in their right mind would want to choose any such trial or difficulty, but it's because we're NOT in our right minds that we DO choose these things, and the holy spirit REPURPOSES these things, in an effort to use them productively and constructively, to help us to make the best of it, so that it isn't all for nothing and a waste of time.

This is a more FORGIVING view of suffering, because it reframes it as potentially beneficial when used for a higher purpose. Instead of focusing on the thing itself through false perception, labelling it a dark and wrong and unwanted. We can USE anything for the purpose of becoming closer to God, and that's what all these "trials" are all about.

"What could you not accept, if you but knew that everything which happens, all events, past, present and to come, are gently planned by One Whose only purpose is your good? Perhaps you have misunderstood His plan, for He would never offer pain to you. But your defenses did not let you see His loving blessing shine in every step you ever took. While you made plans for death, He led you gently to Eternal Life." UrW139L19

"Trials are but lessons which you failed to learn presented once again, so where you made a faulty choice before you now can make a better one, and thus escape all pain which what you chose before has brought to you." UrT31H2

"The misuse of will engenders a situation which, in the extreme, becomes altogether intolerable. Pain thresholds can be high, but they are not limitless. Eventually, everybody begins to recognize, however dimly, that there MUST be a better way. As this recognition is more firmly established, it becomes a perceptual turning-point." UrT2B69

"In every difficulty, all distress, and each perplexity you face Christ calls to you, and gently says, "My brother, choose again." He would not leave one source of pain unhealed, nor any image left to veil the truth. He would remove all misery from you whom God created altars unto joy. He would not leave you comfortless, alone in dreams of hell, but would release your minds from everything that hides His Face from you. His holiness is yours because He is the ONLY power that is real in you. His strength is yours because He is the Self that God created as His ONLY Son. The images you make can not prevail against what God Himself would have you be." UrT31H3

"Some of your greatest advances YOU have judged as failures, and some of your deepest retreats YOU have evaluated as success." UrT18F1

"There IS no choice where every end is sure. Perhaps you would prefer to try them all, before you REALLY learn they are but one. The roads this world can offer seem to be quite large in number, but the time must come when everyone begins to see how like they are to one another. Men have died on seeing this, because they saw no way EXCEPT the pathways offered by the world. And, learning THEY led nowhere, lost their hope. And yet this was the time they COULD have learned their greatest lesson. All must reach this point, and go BEYOND it. It is true indeed there is no choice at all within the world. But this is NOT the lesson in itself. The lesson has a PURPOSE, and in THIS you come to understand what it is FOR." UrT31D3

Had a nice chat with Jesus last night.

One observation made is, that you can't just jump straight into fear or guilt. It's not like you can go from innocence straight to feeling afraid, although it seems this is what we do because it can happen quite fast. There are steps that MUST precede it.

e.g. if you are afraid, you have to:

1) separate from love, 2) believe its really happened (sin), 3) become guilty, 4) feel compelled to fear punishment.

So you don't just 'get afraid', you have to have first done these other things. Similarly if you find yourself mainly in guilt, you didn't just become guilty, there had be these other steps before it (ie separation and sin).

Once you see where you are on the spectrum between love and death, ie:

1) Love/atonement/Holy Spirit

2) Separation idea

3) Sin (something really has happened)

4) Guilt (guilty for making it happen)

5) Fear (afraid of the punishment that guilt suggests will come)

6) Punishment (actually experiencing punishment)

7) Death/ego

... then you can figure out how you need to 'undo' the preceding steps. If you find yourself mainly in fear on an issue, figure out what guilt it was based on. If you are afraid, you ALWAYS have guilt underneath it. If you mainly find yourself feeling guilty about something - at least you haven't moved into fear, but now you need to realize there was some sense of 'sin' underneath it.

As you move away from the 'death' end of the spectrum you are moving away from the ego. As you move away from the Love end of the spectrum you are moving towards the ego.

You need to move yourself toward the atonement end of the spectrum if you want to be at peace. AND... this is the important part, you need to go ALL the way. You don't want to go all the way because the closer you get to it the more it challenges the ego's deepest-held truths (e.g. that the world has happened - which is a 'sin' idea). It also means getting up-close and personal with God which your ego does not want to do.

Many people (me too) get stuck in the middle of the spectrum somewhere around the fear or guilt areas, and think we need to just undo the fear or guilt, but really we need to look at what the guilt is based on, which is some kind of sin, then look at what the sin is based on, which is some sense of separation from God and yourself, and then undo even the idea of being separate, so that you can REUNITE with God and yourself in the At-one-ment.

At any time, all you need to ask yourself is:

1) Where am I at on the spectrum between holy spirit and ego?

2) Where do I want to be? (ideally, with Holy Spirit)

Then work your way one step at a time uncovering the foundation of where you find yourself.

"God made not death. Whatever form it takes must therefore be illusion. This the stand we take today. And it is given us to look past death and see the life beyond."

You can say that death is bad, and everything should be moved towards life. That includes healing the body and mind. There should be resurrection happening, a reversal of aging, an undoing of the effects of space and time. A return to life from death.

But this can also be mixed in with an active avoidance of death, a fear of it happening, and a wish to stop a suffering that seems real. If a person's body is real, and it is sick, you'll be motivated to "perform miracles" to heal and rescue them from death. You just want it to all go away.

This attitude of death avoidance can seem like it is in support of miracles, and even can compel and entail attempts at healing. But it's still the behaviour of an unhealed healer - a mixture of trying to resurrect the dead while still believing death is real. If bodies are real, then fixing them becomes a priority.

I went through this whole phase over the course of many years, presented with an endless supply of pictures of my wife being sick and disabled. It was practically an embarrassment to a budding ACIM miracle-worker, the amount of assistive devices we had to use - lifts and wheelchairs and special beds and medicines.

Here I was, trying to stave off death at all costs, keep the body going, undo the sickness, reverse the symptoms, resurrect the dying and make it all better. But this too was driven by a belief that my wife was a body, constantly mixing her spirit and mind with the physical form, where references to "her" always included the body.

I resisted the sickness and the death. I didn't want it to happen. I wanted to keep the body-person around for as long as possible, and couldn't even conceive of any other way of living. Keeping her ticking over was a constant struggle and a daily effort, thwarting wrong diagnoses and fending off stupid medical staff. Trying to keep the death-mongers at bay.

But eventually it got to a point where it was all exhausted, and it occurred to me that I really should just let her die. And that seemed totally against everything I believed. Not that it was up to me anyway, but I had to stop fighting it. I realised I should stop trying to keep her here, and stop trying to prevent all hell breaking loose. She didn't want to really be here any more and we were both quite done with the daily drudgery of bodily upkeep.

It was within a week of that surrendering that she died. Well, I should say, she went to heaven. Her body for sure died, and she for sure did not. Which presented its own confusing challenges to get my head around. But a few things became super clear to me.

My entire attitude about death being "a really bad thing" was totally bullshit. It was fuelled by a belief that the body was the person and must be kept alive. My fear of it and avoidance of it just attracted it. My belief in the sickness just fuelled it. But all of a sudden she was in a state of extreme freedom and happiness, relieved and grateful, totally stunned yet overjoyed.

All the suffering simply switched off. All the daily grind came to an end. All the resistance to it happening was blown out of the water. And it seemed nothing but wonderful for her. I was really thrilled for her to be free at last, which she exclaimed to me "I'm free!" and "I'm happy".

So death really wasn't that bad, after all. In fact, it appeared like a kind of liberation and mercy, given how much she'd suffered for years. I wouldn't wish her for a second to return to that body, and her joy just made me realise more how cruel the world was in not allowing her to leave sooner. The whole idea of keeping someone in a body for as long as possible was shown to be utter bullshit. A multi-lifetime soul doesn't give a shit about it.

It taught me many things all at once. The bullshit of my anti-death pro-miracle deception. My demonising of death and making it out to be a terrible thing. My resistance to the fact that everything in the world dies. It all just popped the bubble. I stopped fighting against it, and that was liberating in its own right. If you try to stop it happening, you make it happen more. But if you stop resisting it, life can take over.

It's another one of those kind of paradoxes. If you make death out to be a bad thing you will choose it. If you don't make it out to be a bad thing, people will think you're anti-miraculous and a death worshipper. But giving it any reality, importance, meaning or value, even if its negative meanings, is just more ego. Death is supposed to be nothing, nothing whatsoever. Meaningless. It's not supposed to be the opposite end of some spiritual warfare between good and evil.

I still recognize and fully believe that death in any form is not supposed to happen. It is not God's nature. Nothing real ever dies. And pretty much everything in the world does. But we also can use the mind to reverse the world's laws and perform miracles, which does still include raising the dead and healing the sick, even to the extent of bodies recovering. In fact Jesus would like for us to demonstrate bodies so healthy and lovely and filled with life that they become symbols of immortality in the dream.

Still, you're not going to get there by opposing death. And when you decide to stop opposing death, that doesn't mean you condone it. It just means you stop fueling it and stop believing in it. Avoiding it just keeps it around. And believing in it while trying not to resist it just condones it. You have to stop believing in it entirely if you want to raise the dead, and believe only in life.

I have perhaps become more truly miracle-minded now that I am no longer fighting against sickness and death. I've stopped making them my enemies. I've stopped resisting them. Well, at least to some extent. My attitude is kind of, "let it all just die", but that too could sound like some murderous idea. The world is hell-bent on dying anyway, so fighting that is bullshit. But at the same time, in that same attitude of letting it go, we can also step into a power that's able to reverse those laws and undo death.

In effect, you bring an end to death by not making it out to be an ending. You withdraw your belief in it being some terrible tragic thing that everyone must avoid at all costs. So shit dies, so what. Fuck it. Who cares. Souls don't care. They just move on and have more lifetimes with fresh healthy new bodies. And being out of the body is fantastic in comparison to coming into one.

This is not in any way to glorify death or sickness, or to suggest to let people keep suffering and not be helpful. But make it real and you die alone with it. Only the living can raise the dead. We are still called to be miracle workers, to raise the dead and heal the sick where possible. To be truly helpful to everyone, to choose not to die ourselves, and to be an example of resurrection. Even to the extent of having our bodies become incapable of death.

But we don't get there by first believing in death and then trying to forgive or undo it. We're the ones that make death have power over us by believing in it. And having made it out to be a power that we can't prevent, which is a projection and disowning of our own power, all we do is end up fighting with ourselves in turmoil. I'm not interested in trying to come off as having some kind of saviour complex, wanting to heal and save everyone from dying.

Most people are going to snuff it in this lifetime because they'r not ready to go all the way. I spent decades trying to heal my wife and reverse her amputations and paralysis and heart disease and brain damage, but bullshit to that because, as it turns out, that was not the plan anyway. The plan was to use the opportunity to learn that making sickness and death real and then resisting it is not the way to be miraculous. To use the sickness as a way to learn to stop believing in it. The plan was never to radically zap her body into a state of perfection. Not in this life.

I totally failed to raise the dead, and it was a great lesson. It almost couldn't have gone any better. In the big picture, this is what I was ready to learn, not that I was some hero that could just zap away death with miracles all over the place. That heroic rescuer bullshit had to die as well. You're far better off letting shit go sometimes. Just as Jesus kept saying to me, "let her."

So some people are not meant to be resurrected in this life. The bigger plan might not call for it and they might not be willing. The Holy Spirit knows what's best and what's possible or appropriate. Some people don't want healing. Some are not ready for an "undiluted miracle." Some want to die too much and aren't ready to forgive themselves. Some are there to play a role for a while and then leave, perhaps to rejoin at a later encounter and carry on. It doesn't all have to happen in one lifetime, and most of the time doesn't.

So I have a much looser attitude now. I recognise the world is just full of disappointment and death so I get much less attached to the bullshit of temptation. I am no longer so mistaken to get all wound up if someone is sick. I'm not feeling like trying to fix and save and stop it happening out of some inability to let it be. Jesus was forever telling me "it's fine" even as my wife's leg was getting chopped off, even as she had a stroke, even as she was in the ICU twice and on her death bed. "It's fine" he said, because ultimately it doesn't matter whatsoever. Nothing real can be threatened. No-one ever dies. Just the body.

This has shown me that from the soul's perspective this world is just here for us to use temporarily. To repurpose. We go through bodies like water. We take on roles and challenges, lessons to learn and people to meet, and we move on. Probably across countless lifetimes. None of the physical shit really matters. It's not important at all. If people are to come and go and die off and leave, so what, you'll see them again. They were never a body in the first place, and the body is worthless anyway. This whole world will be thrown down the toilet and flushed away eventually "as the world spins into the nothingness from which it came."

So yeah. Be miraculous and overcome death by not believing in death and not resisting it. Gotta not resist it if you want there to be any freedom there. If you want to replace it with life you can't be dimming your light with death-believing thoughts of resistances rooted in a fear of loss. This is why we let the dead (in mind/heart) bury the dead (in body). It doesn't matter. Graveyards aren't even real. All of us are spiritual immortal beings who will live forever, and we will never ever be separate or alone.

When we're ready to surmount death and stop dying entirely, we'll resurrect the body and make it disappear. The body then becomes incapable of being sick or dying, so it can only leave by vanishing. The mind overlooks the illusion of death and recognises it as nothing, and away it goes. Then the body is no more, and never was, and you will never again go through death, or birth for that matter. I'm no longer an anti-death spokesperson. Death doesn't exist.

"There is no death. The Son of God is free."

"We call it death, but it is liberty. It does not come in forms that seem to be thrust down in pain upon unwilling flesh, but as a gentle welcome to release. If there has been true healing, this can be the form in which death comes when it is time to rest a while from labor gladly done and gladly ended. Now we go in peace to freer air and gentler climate, where it is not hard to see the gifts we gave were saved for us. For Christ is clearer now; His vision more sustained in us; His Voice, the Word of God, more certainly our own."

I've recently been noticing that my work with the course has shifted to the undoing of guilt. And that this was not the case in previous years. Overall it seemed I was working on undoing fear much more often.

Just theorizing here, but maybe when we're starting out with forgiveness our mind is just too "low" in its degree of truth and light. Sin and guilt still seem too buried and unconscious, hidden behind blocks. Our conscious mind may more likely find itself so blocked that it deals with fear and punishment on a daily basis more than anything else.

Over time, we work on forgiving, and it gradually chisels away at this overall "large block" of mind-junk. From the bottom up, we are gradually removing layers of stuff and raising our overall level of awareness and mastery. While there may be some issues or lessons where we undo fear, or guilt, or sin, or are working on sickness perhaps, overall we're still deeply immersed in "the lower levels" of mind.

I've done such a lot of work on fear that I think I have a much better grip on it now. And while fearful challenges still arise, I am much less deceivable. So I feel that my focus is "rising-up" or "going deeper" into the prior level that comes before fear - which is guilt. If you recall basically we get into sin first, which demands guilt, leads to fear of punishment etc.

So my focus now, or what I'm most often presented with, is the undoing of guilt. In fact I recently seemed to be only just starting to become aware that I even feel guilty at all. I did not recognize it. I did not know that I was guilty and the guilt I was feeling didn't seem to fit into a common definition of what guilt is. I am learning about it first-hand as I dig into it. Because for example guilt can often express as anger or a strong desire to project, and can feel like being offended even.

What I have noticed is that in working on this guilt, which is dredging up a lot of old crap as well, fear goes bye bye very quickly. You can't be afraid of punishment if you are not guilty. Without guilt there is no fear. So I now experience that as I work to undo guilt about stuff, it seems to have a "more powerful" effect in lifting me upwards towards light and truth. It feels more rapid in its consequences, and the fear literally just vanishes without a trace without having to do anything to work on it.

I noticed this when one day, I suddenly recognized I felt very guilty that I thought I caused someone to be sick, although this was not true. I still felt it. And I acknowledged it and spoke about it and let it out. And since bringing that to light, the next day I immediately noticed I felt much less afraid. A whole swath of fear melted.

And then I also was working through some feelings about when my wife was in the hospital etc and how that felt, and suddenly was recognizing that it felt so hellish because I was actually feeling guilty, which was causing fear. Undoing that guilt has really shifted things quickly. It in fact removed what seemed like a looming resistance and sense of dread about what would happen next, that was hanging around all the time.

I know also from experience that if you go straight to the core, the belief in sin, which is really the ultimate turning point of a total change of mind, it has the power to undo not only fear but guilt as well, very rapidly. But you have to be able to unearth and look at the feeling and belief in sinfulness. Sinfuless feels pretty awful. I got in touch with it one time and it felt like a desire to be dead, so bleak and desperate and so strongly believing that I was criminal or evil or had done something so terrible there was no other way out.

But at the moment I think that level of ego crap is still mostly buried beneath the "guilt layer". As I move through the guilt and clear it out, I rise up in mind closer to complete forgiveness and atonement. And as I rise up I go deeper within and uncover the secret sins and hidden hates.

Overall there seems to be the stuff we go through to try to forgive specific issues, which vary a lot, but in the big picture there seems to also be this very gradual movement towards God, truth, light, forgiveness, which takes you through these clouds of ego crap. First through layers of fear, then through layers of guilt, then through layers of sin, and then into the light. We seem to be undoing this from the bottom up, gradually ascending as we do.

There are two approaches to ACIM. One is to learn the theory about what is true or false. The other is to actually change your mind and transform your awareness so that you wake up to experiencing it.

Theory is learned on a horizontal level. It involves the intellect. It involves trying to understand what ACIM says and means. It's analytical and it studies the words, the levels, the structures, the relationships of things, the definitions of words and the "description" of the truth. it dwells on the form and the word choices and so on.

Some people have an easier time learning the theory than others. Some people are not as intellectually able to get their heads around the intricate depths and nuances of Jesus's genius. For some the theory seems complex and off-putting. And many people get the theory profoundly wrong, while others are very accurate in their discernment of it.

Sometimes there are debates and fights about what the course says and means. This is all to do with the horizontal approach. It's an intellectual battle in which sides try to convince each other that their understanding of the course is the correct one. And in many cases some people may well be correct while others are very lost. There are some people who are so incredibly lost on the theoretical level that they are practically learning a totally different belief system. They think they're heading toward reality while heading away from it.

Then there is a vertical movement away from hell toward heaven, away from darkness toward light, away from ego towards the Holy Spirit, away from the body towards the soul, and away from the world towards the Kingdom of God. This is a transformational movement which does actually require a vertical change of mind, an awakening, a willingness, an opening, and a trust.

In the vertical learning we actually have to apply the theory. The mind has to be transformed. Beliefs have to be undone. Healing has to take place. Your life and your curriculum presents you with challenges and lessons which you have to learn. Your relationships have to change and your sense of identity has to alter. This is not achieved through theory.

Some people struggle to accurately understand the course's theories on the horizontal level, and turn a blind eye to this fact by trying to focus on something more experiential. They may focus on love or feeling. This can produce progress upwards to some extent, but then the faults in the theory hold them back.

It can hold them back such as, for example, someone believing that Earth is God's Kingdom, which is going to pull the person in the completely wrong direction. So while they're trying to go up, faults in the theory are pulling them down. It's like a handicap. There are some quite loving-seeming people doing ACIM who nevertheless say things which are profoundly wrong and delusional.

On the flip side, there are also people who become expert at the horizontal theory. Great intellects and scholars and theologians who are very good at discerning accurately the logical structures and relationships of things. Of realizing how everything fits together and correctly putting everything in its proper place. Some people are very good at this. But at the same time, those same people can at times become lost in this understanding and fail to apply the course to move vertically. The "study" of the course then becomes a handicap that keeps them from opening their minds and actually encountering reality.

I think for the most part the ideal is to be proficient at both. We need theory in order to help us to make sense of things, to guide us in the right direction, to clarify meanings, to have a proper framework so that you know what you're supposed to be doing and why. But to also then take that and use it, apply it, live it, look at how it works in your life, use it to change your mind, to develop trust, to actually open up to reality, to a different kind of vision, and to shift your sense of identity away from the body. As the workbook begins:

"A theoretical foundation such as the Text is necessary as a background to make these exercises meaningful. Yet it is the exercises which will make the goal possible. An untrained mind can accomplish nothing. It is the purpose of these exercises to train the mind to think along the lines which the course sets forth."

So yes you need to be pretty accurate with the theory, but the purpose of that is so that you can be more effective and efficient in your application of it to your life. Your living curriculum of lessons, holy relationships and life events is where you will be having to apply the principles.

"The miracle is the means, the Atonement the principle, and the healing is the result."

It's not enough to be excellent at the theory and not apply it to change yourself. It's not enough to try to change yourself while being absolutely all over the place on the theory. If you really want to shoot for the stars you need to understand the course in principle, and apply it in practice. The two work together to atone your mind correctly, heading in the appropriate direction for the appropriate reasons. Otherwise it's like sailing your boat in the wrong direction.

As Jesus once said to me, "you understand it, now you just need to apply it."

As I recently have been undoing my own belief in my own sinfulness, which is also the general belief that sin is real, I've been coming up against challenges. I had several days of some pretty heavy "release" which was overwhelming.

Holy Spirit was glad that I could realize I was only releasing because I had been willing to let go of some old belief in my sinfulness/guilt, but also advised that I should be gentle and slow down a bit. Trying too hard to undo all of it so quickly.

A major cornerstone of what was releasing, was the feeling and belief of not being lovable by God, because of sin and guilt that I still think is true of me. So I was trying to dig all of that out. Even though that's worthwhile and helpful, in the big picture, we do have to pace ourselves a bit.

What came after this release, though, was a feeling of self-love the likes of which I have never felt before. For about half a day I just felt really soft and loving toward myself and others. This proves to me that this undoing of beliefs is very worth pursuing.

I've also noticed, as I "push" myself or challenge myself to question ... do I REALLY believe I am sinless? ... it is pushing into my awareness various beliefs that I have that I'm going to have to look at. Here are some of the strong ones which have been coming up for me lately, and these might be the same for you. I think these beliefs are strong because they have a lot of social support and emphasis. Beliefs like:

Cancer

Evil

Death

Unworthiness

Being attacked

Loss of a loved one

etc...

I've quite often heard the word "cancer" come up from my ego, at stupid times, and I know it's a false belief but it still comes up driven entirely by fear. And it comes up because I still believe in it. There has been so much attention given to cancer, making it seem REAL, making it out to be a huge dangerous threat, an enemy, that everyone is trying to avoid and attack etc. That has seeped into and formed a belief in me - my own doing really, but I've created this belief that it has truth and reality to it. So now that shows me that I have the job of undoing my belief that cancer has ANY reality to it whatsoever.

Similarly, I have started to come up against questioning whether "evil" is real. I found myself for a few days getting lost again in trying to figure out what evil IS, how it operates, WHY it is doing what it appears to be doing etc. I've had some experiences that involve "evil spirits", if you can call them that. They're not friendly. I cast one out of me a few months ago kind of by accident when Jesus was helping me with a healing. I felt it leave. And I've had other encounters.

In the illusory dream world they "seem" to exist, and putting any amount of attention on them may attract them. But also, fearing them is just as bad. The "fear that evil is real" is a quite fundemanal ego belief. As a belief that "evil is real" it must produce fear, which is the suggestion you don't want it but the belief in it is a choice to want it. You become scared because of your OWN belief in it being real, which sort of pushes you into a confrontation with the thing you want to get away from.

Ultimately these things are illusions and love has no opposite. Jesus told me that they are "just fear". Just as this whole world is based on fear. And fearing it is not helpful. We have to be firm in Christ and in truth. Belief in sin being real produces the conditions for the ego to attack in all its ways, not just through hellish beings. We are not meant to fear these things or try to get into trying to understand or explain them too much, because it's really easy to get lost in that.

I found myself getting lost in the attempt to figure out what and how and why these things exist, only to find myself feeling more afraid and to be in a stronger mode of "questioning". Being in a mode of questioning is not a mode of answers OR answer-finding. Jesus's instruction to me again was "decide", which I've come to learn means I am not a victim and have the power to choose, and if I choose to believe that these things are not real and that they have no effect on me, then THAT WILL BE my experience. If I choose to believe in them, I will experience them as such. I get to decide. If I am in indecision, I'm actually unconsciously choosing to believe evil is real.

So I think we have these quite basic, quite strong beliefs we have to unearth and sort out. There is nothing about evil that is other than just another description of the ego. And the Holy Spirit knows that the ego does not really exist. That needs to become our belief also, and then we will be in celebration and joy and safety and fearlessness, knowing this truth. The truth shall set you free of evil because there IS no real evil. Evil is just as much an illusion as everything else the ego made.

It's a bit of a challenge though... confronting these beliefs and being in that place of "uncertainty" about whether it MIGHT be true and real. The sense of threat that comes from actually really considering it to be a real possibility. And then feeling unsure whether to believe it is real or not. That just means we're trusting the ego too much and are choosing to make it real. We just need to keep chipping away at these beliefs and keep undoing them to get to the point where we can truly accept the Atonement fully and recognize illusions for what they are.